Podcasts about Mary Magdalene

What is the significance of Mary Magdalene and how can we connect with her essence for healing & empowerment? How can we as women reclaim our wisdom & power in the face of collective fears? Ya'll who follow me KNOW how much I love Mary M! My guest today is a true leader in the sacred feminine movement. Her unique research on Mary Magdalene and Mother Mary provides deeper insights on goddesses, miraculous conception, and divine feminine lineages… and how we can draw upon the mysteries of Magdalene to co-create miracles & healing in our lives. Marguerite Rigoglioso, Ph.D. philosophy, religion & humanities @margueriterigoglioso is a leading spokesperson and researcher for the Goddess and Sacred Feminine Spirituality. She is the foremost authority on the history of virgin birth, and the author of 3 books on the topic, including the bold new award-winning book The Mystery Tradition of Miraculous Conception: Mary and the Lineage of Virgin Births. Marguerite taught many graduate and undergraduate courses in the US and UK, and in 2012 founded her own Seven Sisters Mystery School, through which she's been teaching about the Sacred Feminine and mentoring clients on the evolutionary spiritual path. Why so much mystical, esoteric historical information - including the mysteries of Magdalene - may have been hidden from us until now Insights on healing & reclaiming creative power through sacred sexual energy Divine conception & creation through adoption - (part of my mothering story factors in here!) “Distracted by triggers”: Reclaiming our voice, power & wisdom in the face of collective fears, excessive news, and social media consumption Religion and what's gone wrong with respect to feminine empowerment, leadership & sovereignty   Find Marguerite's work: SevenSistersMysterySchool.com  Enter the Mystery Teachings Media Bundle (for a FREE meditation and teachings to sacred heart/sacred feminine) Grab my (Cherie's)  FREE Mini-Training -“The New Feminine Leadership Paradigm”- at www.cherieburton.com

In Matthew 28, we are told that two women—Mary Magdalene and “the other Mary”—go to the tomb of Jesus after his death, where they encounter an angel who tells them that Jesus has risen from the dead. Then, Jesus himself appears to them.  He simply says, “Greetings!” And the women fall down and worship him. Interestingly, the word “worship” is not found often in the New Testament. In the gospel accounts it comes mostly after Jesus has risen from the dead.  It is the culmination of seeing the power and plan of God that cause people to bow down and worship.  As we finish our series on a path of discipleship, may we realize that it after seeing Jesus as he fully is that will lead us to a posture, and a life, of worship.  Scripture:  Matthew 28:1-10 Preaching:  Pastor David Burke Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org

Questions Covered: 31:45 – How do we present veils as empowering? 42:48 – The rise of Catholic women biblical scholars has been such a great contribution. 47:36 – I would say that the blessed mother was the first to see Jesus after the resurrection, not Mary Magdalene. 48:40 – How do you think Catholic theology will develop around womanhood? …

Pastor Kelli concludes our series, "Stories that Change," with a message of deliverance, devotion and discipleship as we look at Mary Magdalene's story that dramatically changes as she encounters Jesus.

NT Pod 103 is a conversation with Dr Elizabeth Schrader Polczer, focusing on her Duke PhD Dissertation, "'Those Who Love Me Will Keep My Word':  Narrative Variants in New Testament Gospel Stories”, and related topics. NT Pod 103: The Joy of Textual Variants: In Conversation with Dr Elizabeth Schrader Polczer (mp3) You can leave feedback on Twitter or on our Facebook page, or on our new Instagram.Dr Elizabeth Schrader Polczer's homepageDr Elizabeth Schrader Polczer on Twitter“Those Who Love Me Will Keep My Word”: Narrative Variants in New Testament Gospel Stories (Duke University PhD Dissertation)"Was Martha of Bethany Added to the Fourth Gospel in the Second Century?" (Open Access via Duke Space; Harvard Theological Review official here)"Was Salome at the Markan Tomb? Another Ending to Mark's Gospel" (Comparative Oriental Manuscript Studies Bulletin article)"Apocryphal within the Canonical:  Unorthodox Influence on the New Testament Textual Transmission" (forthcoming article)Mary Magdalene as a “revealer":  translated page from the Syriac Sinaitic palimpsest Thanks to Ram2000, "Me and You", for the opening theme, released under a Creative Commons agreement.

On Thursday May 21st 2020 the Hermetic Hour, with host Poke Runyon will present a discussion on the Twisted History of Christianity. The general theme of this presentation is how the distortion of its original principles perverted its mission for the following two thousand years of world history. We will examine how the Christian religion, which was supposed to bring peace, love and comfort to the people who accepted it, brought instead War, hatred, persecution and despair. We will begin by recalling what Christianity was supposed to be and who Jesus's Father in Heaven really was. We will remember how his wife, Mary Magdalene and later the bishop Valentinian and his follower Marcus tried to carry on the original teachings. We will recall how the Roman Church created its Inquisition to stamp out the resurgence of original Gnostic Christianity in Southern France where Mary Magdalene and Marcus had preached, and how the Roman Church launched a genocidal crusade against these innocent Cathars killing millions. The Inquisition went on to murder thousand of heretics and witches while the Church bishops exploited the poor and offered salvation for money. Finally Northern European Christians revolted in a movement called the Reformation, but the Protestants failed to correct the original mistake the Roman Church had made in accepting Yahweh as the father of Jesus and incorporating the corrupted Old Testament as part of the Christian Bible. By the 18th century all forms of Christianity were challenged by the rise of a new atheistic religion that offered the same promise: peace, love and comfort. It emerged from the horror of the French Revolution. You can call it socialism, humanism, or communism – but what ever name it goes under, it is actually a Christian Heresy. It is Christian altruism without salvation. So, If you want to want to know how the early Christians got it wrong and how we can fix it, tune in and we'll reveal a real New Testament.

Old Testament: Ecclesiastes 4–6 Ecclesiastes 4–6 (Listen) Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity1 and a striving after wind. 5 The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king's3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. 4 Fear God 5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 5 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you6 into sin, and do not say before the messenger7 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;8 but9 God is the one you must fear. The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.10 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment11 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 6 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;12 it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy13 no good—do not all go to the one place? 7 All the toil of man is for his mouth, yet his appetite is not satisfied.14 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain15 life, which he passes like a shadow? For who can tell man what will be after him under the sun? Footnotes [1] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) [2] 4:15 Hebrew the second [3] 4:15 Hebrew his [4] 4:16 Ch 4:17 in Hebrew [5] 5:2 Ch 5:1 in Hebrew [6] 5:6 Hebrew your flesh [7] 5:6 Or angel [8] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [9] 5:7 Or For when dreams and vanities increase, words also grow many; but [10] 5:9 The meaning of the Hebrew verse is uncertain [11] 5:18 Or and see good [12] 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2) [13] 6:6 Or see [14] 6:7 Hebrew filled [15] 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) Psalm: Psalm 77 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77   I cry aloud to God,    aloud to God, and he will hear me.2   In the day of my trouble I seek the Lord;    in the night my hand is stretched out without wearying;    my soul refuses to be comforted.3   When I remember God, I moan;    when I meditate, my spirit faints. Selah 4   You hold my eyelids open;    I am so troubled that I cannot speak.5   I consider the days of old,    the years long ago.6   I said,1 “Let me remember my song in the night;    let me meditate in my heart.”    Then my spirit made a diligent search:7   “Will the Lord spurn forever,    and never again be favorable?8   Has his steadfast love forever ceased?    Are his promises at an end for all time?9   Has God forgotten to be gracious?    Has he in anger shut up his compassion?” Selah 10   Then I said, “I will appeal to this,    to the years of the right hand of the Most High.”2 11   I will remember the deeds of the LORD;    yes, I will remember your wonders of old.12   I will ponder all your work,    and meditate on your mighty deeds.13   Your way, O God, is holy.    What god is great like our God?14   You are the God who works wonders;    you have made known your might among the peoples.15   You with your arm redeemed your people,    the children of Jacob and Joseph. Selah 16   When the waters saw you, O God,    when the waters saw you, they were afraid;    indeed, the deep trembled.17   The clouds poured out water;    the skies gave forth thunder;    your arrows flashed on every side.18   The crash of your thunder was in the whirlwind;    your lightnings lighted up the world;    the earth trembled and shook.19   Your way was through the sea,    your path through the great waters;    yet your footprints were unseen.320   You led your people like a flock    by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) New Testament: John 19 John 19 (Listen) Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews1 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,   “They divided my garments among them,    and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus5 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Footnotes [1] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 [2] 19:13 Or Hebrew; also verses 17, 20 [3] 19:14 That is, about noon [4] 19:23 Greek chiton, a long garment worn under the cloak next to the skin [5] 19:39 Greek him [6] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams (ESV)

How did the Irish censor feel about Biblical epics? And how could a convent have ‘a sex atmosphere'? Where we discuss Mary Magdalene's gold bikini and dangerously smouldering Englishmen. But also, Elvis. Films: King of Kings (Cecil B. deMille, 1927)Black Narcissus (Powell and Pressburger, 1947) Flaming Star (Don Siegel, 1960)Support us on patreonMerch Hosted on Acast. See acast.com/privacy for more information.

In this episode, Keli talks about who Mary Magdalene is to her, the impact of her experience visiting the caves, and some of the changes that have been brewing for her since she started this journey.

On this episode, Paul White talks about Mary Magdalene. Accompanying scripture: Mark 15:40-41. 

Creationtide II - Rivers 1st Lesson: A Reading from the Book of Genesis (Genesis 8:20-22; 9:12) Then Noah built an altar to the LORD and took of every clean animal and of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing odor, the LORD said in his heart, “I will never again curse the ground because of humans, for the inclination of the human heart is evil from youth; nor will I ever again destroy every living creature as I have done. As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.” God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh, and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” 2nd Lesson: A Reading from the Book of Revelation (Revelation 22:1-5 ) Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there anymore. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. The Gospel Reading: Matthew 28:1-10 After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake, for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus who was crucified. He is not here, for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you.” So they left the tomb quickly with fear and great joy and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers and sisters to go to Galilee; there they will see me.”

Standing by the cross of Jesus were his motherand his mother's sister, Mary the wife of Clopas,and Mary Magdalene.When Jesus saw his mother and the disciple there whom he lovedhe said to his mother, "Woman, behold, your son."Then he said to the disciple,"Behold, your mother."And from that hour the disciple took her into his home.

Hey Gorgeous!Are you finding yourself STARVING for the Sacred Feminine? Well you are not alone....we have been cut off from the Sacred Feminine for at least 3500 years, and women now are starving for that re-connection. If you are ready to reconnect to the Sacred Feminine and Mary Magdalene join me in France for the retreat:  http://themagneticwoman.com/luxury-retreatAnd if you want to attend a retreat, but can't make it to France you can reserve a spot for my retreat in Miami December 1-3! http://themagneticwoman.com/retreatxxLauren

The truth is, everything has a shadow...even the "pure" concepts of beauty and bravery! How can we learn to embrace our shadows and integrate their wisdom into our lives? In today's episode, I will reference Stacey Demarco's Goddesses and Sirens oracle cards, which are beautifully illustrated by Jimmy Manton. We will be exploring two historical feminine icons: the beautiful Helen of Troy and the brave Joan of Arc. The historical accounts of these two women are mired in tragedy, and yet they continue to resonate through time and space as icons of beauty and faith. Helen of Troy was caught in an illusion of beauty that became more powerful than herself, and Joan of Arc's devout faith and audacious bravery became her downfall. Their stories remind us that beauty and faith can be easily misused and misinterpreted in their extreme forms. If you enjoy learning about women of history and divine feminine icons, please listen to my Divine Feminine Oracle Series that begins with Episode 163. Fast Friday: Messages from the Divine Feminine Oracle of Mary Magdalene and Kali, Destroyer and Mother of the Universe Subscribing and sharing your kind thoughts & feedback in a review on iTunes is the ultimate way to support Amy and help Awakening Aphrodite in everyone...so thank you in advance!:) You can find all things Amy at: ⁠⁠amyfournier.com⁠⁠⁠ Jump on Amy's ⁠⁠email list⁠ ⁠where she shares her personal stuff and her newest health and wellness tips and favorite products, classes, course and events updates. For special discounts on Amy's favorite products, visit her ⁠⁠⁠estore⁠⁠⁠. We appreciate and encourage you to reach out and interact with us by leaving a comment, following and sharing the episodes at ⁠⁠@FitAmyTV⁠⁠ on IG and ⁠Amy Fournier ⁠on FB and remember, you can also watch the episodes on YouTube at ⁠⁠Awakening Aphrodite Podcast/FitAmyTV⁠⁠!

Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. John 19:25Our Blessed Mother, the Mother of the Son of God, loved her Son with a perfect love. She enfleshed every virtue to perfection. Her love for her Son was a love that was beyond what we could ever imagine. She conceived Him miraculously, bore Him in her womb, gave birth to Him, nursed Him, raised Him and loved Him throughout His life. It's difficult to even imagine the depth and beauty of the love she had for Jesus. Generally speaking, a mother's love is powerful, unwavering, deep and filled with tenderness. Try to imagine the Immaculate Heart of Mother Mary and the amazing depth of love alive in her heart.Imagine also the scene depicted in the Gospel passage quoted above. This loving mother stood at the foot of the Cross, gazing upon her crucified Son, continuing to exude every motherly virtue. And because it's hard to fathom the depth of her love for her Son, it's also very hard to imagine the depth of sorrow and interior suffering she endured as she watched the cruelty toward Jesus unfold. All she could do in that moment was stand by Him and with Him in this moment of extreme agony. Her love was expressed, in that moment, by her fidelity to Him.What's beautiful to know is that love, sorrow, compassion and suffering were united as one within her Immaculate Heart. Within the beauty of her heart was every human emotion, fueled by God's grace, enabling her to give to her Son the greatest gift she had: her motherhood. She was a true mother throughout her life, and, in this moment, as her Son hung on the Cross, her motherhood culminated in a perfect human expression.We all long to be loved by another. To give and receive love is the greatest gift that we can give and receive. Love is what we were made for and is the source of our fulfillment in life. We can be certain that as Mother Mary stood at the foot of the Cross, her human heart experienced the greatest fulfillment ever known. Her heart was fulfilled because she exercised her motherly love to perfection.Gaze upon the image of the Mother of God this day. Ponder, especially, all that she would have experienced within her human heart. Though theologians could write volumes on this meditation, the best way to understand her heart of love is through prayerful meditation. Ask our Blessed Mother to reveal her heart to you today. Find some time to sit in silent adoration of this holy image of perfect motherly love. As you do, know two things. First, know that Mother Mary has this same depth of love for you. Do not doubt it. Her heart burns with compassion as she gazes upon you, even in your sin. Second, know that our Blessed Mother's love must also fill your heart and overflow into the lives of others. We all must allow her compassion, concern, fidelity and mercy to flow through our hearts. Who do you need to love with the heart of our Blessed Mother? Seek to receive the love in the heart of the Mother of God and seek to give that love. Receive it in and then allow it to flow forth. There is truly nothing in this world more beautiful and awe inspiring than the holy image of this love.My Immaculate and Sorrowful Mother, you stood at the foot of the Cross of your Son with the perfection of a mother's love. Your heart was filled with a sorrow that was mixed with every holy virtue. Pray for me that I may understand this love more fully, so that I may also open up my own heart to your love. As I do, I pray that I will become an instrument of the love in your heart toward those in my life who suffer and are in most need of tender compassion and mercy. Sorrowful Heart of Mary, pray for us. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jn 19:25-27 Standing by the cross of Jesus were his mother   and his mother's sister, Mary the wife of Clopas,   and Mary Magdalene.

Kathleen McGowan's journey to becoming a foremost expert in women's history encompasses decades of research, global travel, and her life's initiations. She has spent nearly 30 years studying the legends of Mary Magdalene in France and that of the women who have claimed her as their spiritual godmother for over 2000 years: queens, warriors, scholars, mystics, women who changed the world but have been unsung. As the New York Times and global best-selling author of "The Magdalene Line" series, her books broke foreign language distribution records, appearing in 40+ languages, even while the content was controversial and ahead of its time.    Things talked about in today's episode: Wisdom comes from experience "The Magdalene Line" series Mary Magdalene's Journey Feminine leadership in history   Connect with Kathleen: kdmcgowan@aol.com   You can learn more about her at: https://kathleenmcgowan.com/about-kathleen      

Proper 18 First Psalm: Psalm 45 Psalm 45 (Listen) Your Throne, O God, Is Forever To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song. 45   My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe. 2   You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3   Gird your sword on your thigh, O mighty one,    in your splendor and majesty! 4   In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5   Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you. 6   Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.  From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir. 10   Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.  Since he is your lord, bow to him.12     The people2 of Tyre will seek your favor with gifts,    the richest of the people.3 13   All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15   With joy and gladness they are led along    as they enter the palace of the king. 16   In place of your fathers shall be your sons;    you will make them princes in all the earth.17   I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever. Footnotes [1] 45:1 Probably a musical or liturgical term [2] 45:12 Hebrew daughter [3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor (ESV) Second Psalm: Psalms 47–48 Psalms 47–48 (Listen) God Is King over All the Earth To the choirmaster. A Psalm of the Sons of Korah. 47   Clap your hands, all peoples!    Shout to God with loud songs of joy!2   For the LORD, the Most High, is to be feared,    a great king over all the earth.3   He subdued peoples under us,    and nations under our feet.4   He chose our heritage for us,    the pride of Jacob whom he loves. Selah 5   God has gone up with a shout,    the LORD with the sound of a trumpet.6   Sing praises to God, sing praises!    Sing praises to our King, sing praises!7   For God is the King of all the earth;    sing praises with a psalm!1 8   God reigns over the nations;    God sits on his holy throne.9   The princes of the peoples gather    as the people of the God of Abraham.  For the shields of the earth belong to God;    he is highly exalted! Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48   Great is the LORD and greatly to be praised    in the city of our God!  His holy mountain, 2 beautiful in elevation,    is the joy of all the earth,  Mount Zion, in the far north,    the city of the great King.3   Within her citadels God    has made himself known as a fortress. 4   For behold, the kings assembled;    they came on together.5   As soon as they saw it, they were astounded;    they were in panic; they took to flight.6   Trembling took hold of them there,    anguish as of a woman in labor.7   By the east wind you shattered    the ships of Tarshish.8   As we have heard, so have we seen    in the city of the LORD of hosts,  in the city of our God,    which God will establish forever. Selah 9   We have thought on your steadfast love, O God,    in the midst of your temple.10   As your name, O God,    so your praise reaches to the ends of the earth.  Your right hand is filled with righteousness.11     Let Mount Zion be glad!  Let the daughters of Judah rejoice    because of your judgments! 12   Walk about Zion, go around her,    number her towers,13   consider well her ramparts,    go through her citadels,  that you may tell the next generation14     that this is God,  our God forever and ever.    He will guide us forever.2 Footnotes [1] 47:7 Hebrew maskil [2] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) Old Testament: 1 Kings 16:23–34 1 Kings 16:23–34 (Listen) 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill. 25 Omri did what was evil in the sight of the LORD, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place. Ahab Reigns in Israel 29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun. Footnotes [1] 16:24 A talent was about 75 pounds or 34 kilograms (ESV) New Testament: Philippians 1:12–30 Philippians 1:12–30 (Listen) The Advance of the Gospel 12 I want you to know, brothers,1 that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard2 and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word3 without fear. 15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. To Live Is Christ Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again. 27 Only let your manner of life be worthy4 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, 30 engaged in the same conflict that you saw I had and now hear that I still have. Footnotes [1] 1:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 14 [2] 1:13 Greek in the whole praetorium [3] 1:14 Some manuscripts add of God [4] 1:27 Greek Only behave as citizens worthy (ESV) Gospel: Mark 16 Mark 16 (Listen) The Resurrection 16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. [Some of the earliest manuscripts do not include 16:9–20.]1 Jesus Appears to Mary Magdalene 9 [[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it. Jesus Appears to Two Disciples 12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them. The Great Commission 14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” 19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]] Footnotes [1] 16:9 Some manuscripts end the book with 16:8; others include verses 9–20 immediately after verse 8. At least one manuscript inserts additional material after verse 14; some manuscripts include after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. These manuscripts then continue with verses 9–20 (ESV)

Men's Retreat Testimonials Hello St. Mary Magdalene,  Earlier this month several men from our parish went on a retreat in Gallup New Mexico and three of them share some fruits and graces of that retreat with us! Men of the parish, I hope you will consider joining us next year on our retreat: August 9-11, 2024!  Lastly, a big shoutout to Dcn. Richard, Keith, and Jake for sharing with us.  God bless,  Fr. Chris Visit us: https://www.smarymag.org Support us online: https://membership.faithdirect.net/AZ754

Proper 18 First Psalm: Psalm 41; Psalm 52 Psalm 41 (Listen) O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!1    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.2 4   As for me, I said, “O LORD, be gracious to me;    heal me,3 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.4 8   They say, “A deadly thing is poured out5 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 41:1 Or weak [2] 41:3 Hebrew you turn all his bed [3] 41:4 Hebrew my soul [4] 41:7 Or they devise evil against me [5] 41:8 Or has fastened (ESV) Psalm 52 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”2 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. Footnotes [1] 52:1 Probably a musical or liturgical term [2] 52:7 Or in his work of destruction (ESV) Second Psalm: Psalm 44 Psalm 44 (Listen) Come to Our Help To the choirmaster. A Maskil1 of the Sons of Korah. 44   O God, we have heard with our ears,    our fathers have told us,  what deeds you performed in their days,    in the days of old:2   you with your own hand drove out the nations,    but them you planted;  you afflicted the peoples,    but them you set free;3   for not by their own sword did they win the land,    nor did their own arm save them,  but your right hand and your arm,    and the light of your face,    for you delighted in them. 4   You are my King, O God;    ordain salvation for Jacob!5   Through you we push down our foes;    through your name we tread down those who rise up against us.6   For not in my bow do I trust,    nor can my sword save me.7   But you have saved us from our foes    and have put to shame those who hate us.8   In God we have boasted continually,    and we will give thanks to your name forever. Selah 9   But you have rejected us and disgraced us    and have not gone out with our armies.10   You have made us turn back from the foe,    and those who hate us have gotten spoil.11   You have made us like sheep for slaughter    and have scattered us among the nations.12   You have sold your people for a trifle,    demanding no high price for them.13   You have made us the taunt of our neighbors,    the derision and scorn of those around us.14   You have made us a byword among the nations,    a laughingstock2 among the peoples.15   All day long my disgrace is before me,    and shame has covered my face16   at the sound of the taunter and reviler,    at the sight of the enemy and the avenger. 17   All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18   Our heart has not turned back,    nor have our steps departed from your way;19   yet you have broken us in the place of jackals    and covered us with the shadow of death.20   If we had forgotten the name of our God    or spread out our hands to a foreign god,21   would not God discover this?    For he knows the secrets of the heart.22   Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered. 23   Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24   Why do you hide your face?    Why do you forget our affliction and oppression?25   For our soul is bowed down to the dust;    our belly clings to the ground.26   Rise up; come to our help!    Redeem us for the sake of your steadfast love! Footnotes [1] 44:1 Probably a musical or liturgical term [2] 44:14 Hebrew a shaking of the head (ESV) Old Testament: 1 Kings 13:1–10 1 Kings 13:1–10 (Listen) A Man of God Confronts Jeroboam 13 And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. 2 And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.'” 3 And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.'” 4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. 6 And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. 7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.'” 10 So he went another way and did not return by the way that he came to Bethel. (ESV) New Testament: Philippians 1:1–11 Philippians 1:1–11 (Listen) Greeting 1 Paul and Timothy, servants1 of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers2 and deacons:3 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,4 both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:1 Or bishops; Greek episkopoi [3] 1:1 Or servants, or ministers; Greek diakonoi [4] 1:7 Or you all have fellowship with me in grace (ESV) Gospel: Mark 15:40–47 Mark 15:40–47 (Listen) 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. Jesus Is Buried 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.1 And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph2 bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. Footnotes [1] 15:44 Or Pilate wondered whether he had already died [2] 15:46 Greek he (ESV)

In this ancient, reverential episode of Tubi or Not Tubi, we warily visit a Biblical past in the 2019 film, Mary Magdalene, directed by Garth Davis and starring Rooney Mara, Joaquin Phoenix, and Chiwetel Ejiofor. Tubi has quite a plethora of content related to the religion popularly known as Christianity, but what happens when Tubi houses a bible story that was given many millions of dollars in an alleged attempt to reflect the time and place? Let's find out...

Cale takes you to Magdala, the most beautiful town in the Galilee. You'll meet Mary Magdalene, out of whom Jesus cast seven demons, and you'll discover the two grave mistakes we can make when it comes to fighting evil supernatural forces that threaten our lives.

Richard Harris has a huge heart and is a force for freedom from tyranny in all its forms. That said, he's been censored and de-platformed for speaking out about medical mandates and mind control through nefarious agendas that use tactics of fear-based control to illicit compliance and conformity. In this episode, we unmask some of tyranny's disguises and share our own experiences with obedience training and fear-based control tactics that are used to create divisions through media, government, gender conditioning, and more. I loved this conversation because Richard asked me as many questions as I asked him. Neither of us had an agenda other than to explore where our questions might lead us, and I'm thrilled with the territory we covered as we touched on the passions that keep us committed to the path of freedom and the pursuit of higher consciousness. We discuss the importance of embracing curiosity, overcoming loneliness, and building self-respect. We also explore the division between awakening individuals and those who might be stuck in fear-based control and how COVID-19 accentuated and accelerated that divide using tactics of censorship, manipulation, and fear. Richard shares his own experience with obedience trauma when he was sent to military school at the tender age of eight, where he remained until he turned eighteen years of age. He reveals that this intense obedience training ironically amplifies his value of autonomy and freedom. It also prepared him for what he sees as the spiritual battle playing out on the planet today. Richard shares his understanding of where we are in our human evolution and how reconnecting to our spiritual selves and pursuing the path of consciousness is the most liberating work we can do, I love what he shares about the spiritual powers and gifts of women being especially needed at this time, and how men benefit from women who are fully embodied and liberated to shine their true sovereign selves. We also talk about walking the way of the warrior, the ancient spiritual path, and the middle path that calls us to unity by dispelling the many illusions that keep us in various states of polarity and how we can embrace the paradox of our existence to more clearly see the one true thing going on here. Buckle your seatbelt- this conversation is a ride through the seen and unseen realms for sure! Topics Discussed: * The meaning of tyranny and the role of fear * Richard's eclectic coaching approach and handling addictions * Overcoming loneliness and building self-respect * Divide between awakening individuals and fear-based control * Impact of the COVID crisis on awakening * Gnosticism and the Spiritual Dark Ages * Power dynamics between masculine and feminine energies * The Spiritual Gifts and Power of Women * The Knights Templar, Mary Magdalene & The Cathars * Triangulation and the Corporatocracy * The Overton Window & The Politics of Social Discourse * Narcissistic Abuse * Self-awareness and personal transformation * Pursuit of higher consciousness * Alchemy of the Ages * Moving from Pisces to Aquarius * Defeating Evil * Gnostic revolution and positive change *Returning to love and so much more! Entities & References Mentioned: * Odyssey (platform) * Thunder Perfect Mind (http://www.amazon.com/exec/obidos/ASIN/0230105637/revelationpro-20) * Celene Lilly & Dr. Joanna Kujawa Richard is a life coach. He has studied and practiced personal development for two decades. He uses an eclectic model in coaching, which finds strategies and tactics to cultivate the character across all domains - physical, psychological, spiritual, and environmental. Richard is passionate about freedom and is active in the freedom movement, both online and offline. He is the enemy of tyranny, both within and without, and an advocate for the best in humanity to grow. Special Guest: Richard Harris.

Welcome to Day 2189 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Gospel of John – 41 – Reactions to the Resurrection – Daily Wisdom Putnam Church Message – 01/01/2023 The Gospel of John – Part 5: Vindication Of The Word – Reactions to the Resurrected Lord Today is a new year, a new beginning as we continue our series on the Good News according to John the Apostle. Before we started our Advent series, we celebrated resurrection day when the disciples found the tomb of Jesus empty. January 1st is a perfect day to begin the final three messages from John. It was a new beginning for all the followers of Christ. As the Apostle Paul wrote in 2 Corinthians 5:17, This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! Today, we will examine the “Reactions to the Resurrected Lord.” Our scripture for today is John 20:11-31, starting on page 1685 in the Pew Bible. I will back up and include verse 10 in our last message. Follow along as I read, starting with verse 10.  Jesus Appears to Mary Magdalene 11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. 13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don't know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her. Jesus Appears to His Disciples 19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. 21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive...

Discover the dangerous but revolutionary teachings that forced a revered spiritual master into hiding and the top 5 lessons she can still teach us today, 2000 years after her death. ----------

Sophie is a writer and poet who blends spirituality, storytelling, and ecology to reimagine ancient myths for the modern world. She is the author of two books: The Flowering Wand, a collection of essays aimed at rewinding the sacred masculine, and her new book, The Madonna Secret, a historical novel about Mary Magdalene, which offers a retelling of the story of Christianity, that is perhaps more accurate than many other versions which have been distorted by various religious and political agendas.Sophie is one of my favorite writers and one of the smartest people I know. And I hope you enjoy this episode. Sophie's booksSophie's InstagramFollow James McCrae on InstagramCheck out my booksJoin my newsletter

The Gift of Eucharistic Adoration Hello St. Mary Magdalene,  Thanks for tuning in to this week's video. Also, happy early solemnity of the Assumption! We're so blessed as a parish to have perpetual adoration but we need your help to sustain it! Having regularly committed adorers helps maintain both the safety of Jesus present in the Eucharist and of fellow adorers. It's also a phenomenal way of inviting Jesus into our lives and specifically our burdens so that He can be more apparent to us in our daily life.  Please commit to this life changing hour by signing up: https://smm.weadorehim.com/ If you don't have an account, you can make one for free!  Also, as we celebrate Mary's Assumption into Heaven may we see a reminder of our ultimate end to be with God forever in eternity! Our Lady Queen of Heaven and Earth and Mother of the Most Holy Eucharist, pray for us!  God bless,  Fr. Chris Visit us: https://www.smarymag.org Support us online: https://membership.faithdirect.net/AZ754

19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

Old Testament: Job 37–38 Job 37–38 (Listen) Elihu Proclaims God's Majesty 37   “At this also my heart trembles    and leaps out of its place.2   Keep listening to the thunder of his voice    and the rumbling that comes from his mouth.3   Under the whole heaven he lets it go,    and his lightning to the corners of the earth.4   After it his voice roars;    he thunders with his majestic voice,    and he does not restrain the lightnings1 when his voice is heard.5   God thunders wondrously with his voice;    he does great things that we cannot comprehend.6   For to the snow he says, ‘Fall on the earth,'    likewise to the downpour, his mighty downpour.7   He seals up the hand of every man,    that all men whom he made may know it.8   Then the beasts go into their lairs,    and remain in their dens.9   From its chamber comes the whirlwind,    and cold from the scattering winds.10   By the breath of God ice is given,    and the broad waters are frozen fast.11   He loads the thick cloud with moisture;    the clouds scatter his lightning.12   They turn around and around by his guidance,    to accomplish all that he commands them    on the face of the habitable world.13   Whether for correction or for his land    or for love, he causes it to happen. 14   “Hear this, O Job;    stop and consider the wondrous works of God.15   Do you know how God lays his command upon them    and causes the lightning of his cloud to shine?16   Do you know the balancings2 of the clouds,    the wondrous works of him who is perfect in knowledge,17   you whose garments are hot    when the earth is still because of the south wind?18   Can you, like him, spread out the skies,    hard as a cast metal mirror?19   Teach us what we shall say to him;    we cannot draw up our case because of darkness.20   Shall it be told him that I would speak?    Did a man ever wish that he would be swallowed up? 21   “And now no one looks on the light    when it is bright in the skies,    when the wind has passed and cleared them.22   Out of the north comes golden splendor;    God is clothed with awesome majesty.23   The Almighty—we cannot find him;    he is great in power;    justice and abundant righteousness he will not violate.24   Therefore men fear him;    he does not regard any who are wise in their own conceit.”3 The Lord Answers Job 38 Then the LORD answered Job out of the whirlwind and said: 2   “Who is this that darkens counsel by words without knowledge?3   Dress for action4 like a man;    I will question you, and you make it known to me. 4   “Where were you when I laid the foundation of the earth?    Tell me, if you have understanding.5   Who determined its measurements—surely you know!    Or who stretched the line upon it?6   On what were its bases sunk,    or who laid its cornerstone,7   when the morning stars sang together    and all the sons of God shouted for joy? 8   “Or who shut in the sea with doors    when it burst out from the womb,9   when I made clouds its garment    and thick darkness its swaddling band,10   and prescribed limits for it    and set bars and doors,11   and said, ‘Thus far shall you come, and no farther,    and here shall your proud waves be stayed'? 12   “Have you commanded the morning since your days began,    and caused the dawn to know its place,13   that it might take hold of the skirts of the earth,    and the wicked be shaken out of it?14   It is changed like clay under the seal,    and its features stand out like a garment.15   From the wicked their light is withheld,    and their uplifted arm is broken. 16   “Have you entered into the springs of the sea,    or walked in the recesses of the deep?17   Have the gates of death been revealed to you,    or have you seen the gates of deep darkness?18   Have you comprehended the expanse of the earth?    Declare, if you know all this. 19   “Where is the way to the dwelling of light,    and where is the place of darkness,20   that you may take it to its territory    and that you may discern the paths to its home?21   You know, for you were born then,    and the number of your days is great! 22   “Have you entered the storehouses of the snow,    or have you seen the storehouses of the hail,23   which I have reserved for the time of trouble,    for the day of battle and war?24   What is the way to the place where the light is distributed,    or where the east wind is scattered upon the earth? 25   “Who has cleft a channel for the torrents of rain    and a way for the thunderbolt,26   to bring rain on a land where no man is,    on the desert in which there is no man,27   to satisfy the waste and desolate land,    and to make the ground sprout with grass? 28   “Has the rain a father,    or who has begotten the drops of dew?29   From whose womb did the ice come forth,    and who has given birth to the frost of heaven?30   The waters become hard like stone,    and the face of the deep is frozen. 31   “Can you bind the chains of the Pleiades    or loose the cords of Orion?32   Can you lead forth the Mazzaroth5 in their season,    or can you guide the Bear with its children?33   Do you know the ordinances of the heavens?    Can you establish their rule on the earth? 34   “Can you lift up your voice to the clouds,    that a flood of waters may cover you?35   Can you send forth lightnings, that they may go    and say to you, ‘Here we are'?36   Who has put wisdom in the inward parts6    or given understanding to the mind?737   Who can number the clouds by wisdom?    Or who can tilt the waterskins of the heavens,38   when the dust runs into a mass    and the clods stick fast together? 39   “Can you hunt the prey for the lion,    or satisfy the appetite of the young lions,40   when they crouch in their dens    or lie in wait in their thicket?41   Who provides for the raven its prey,    when its young ones cry to God for help,    and wander about for lack of food? Footnotes [1] 37:4 Hebrew them [2] 37:16 Or hoverings [3] 37:24 Hebrew in heart [4] 38:3 Hebrew Gird up your loins [5] 38:32 Probably the name of a constellation [6] 38:36 Or in the ibis [7] 38:36 Or rooster (ESV) Psalm: Psalm 60 Psalm 60 (Listen) He Will Tread Down Our Foes To the choirmaster: according to Shushan Eduth. A Miktam1 of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt. 60   O God, you have rejected us, broken our defenses;    you have been angry; oh, restore us.2   You have made the land to quake; you have torn it open;    repair its breaches, for it totters.3   You have made your people see hard things;    you have given us wine to drink that made us stagger. 4   You have set up a banner for those who fear you,    that they may flee to it from the bow.2 Selah5   That your beloved ones may be delivered,    give salvation by your right hand and answer us! 6   God has spoken in his holiness:3    “With exultation I will divide up Shechem    and portion out the Vale of Succoth.7   Gilead is mine; Manasseh is mine;    Ephraim is my helmet;    Judah is my scepter.8   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.”4 9   Who will bring me to the fortified city?    Who will lead me to Edom?10   Have you not rejected us, O God?    You do not go forth, O God, with our armies.11   Oh, grant us help against the foe,    for vain is the salvation of man!12   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 60:1 Probably musical or liturgical terms [2] 60:4 Or that it may be displayed because of truth [3] 60:6 Or sanctuary [4] 60:8 Revocalization (compare Psalm 108:10); Masoretic Text over me, O Philistia, shout in triumph (ESV) New Testament: Luke 24 Luke 24 (Listen) The Resurrection 24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Jesus Appears to His Disciples 36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,2 43 and he took it and ate before them. 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for3 the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” The Ascension 50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters [2] 24:42 Some manuscripts add and some honeycomb [3] 24:47 Some manuscripts and (ESV)

In part one of “Translating the Old Testament with Dr. Havilah Dharamraj,” Havilah discusses not only her work leading CBE's Old Testament translation team, but also their methodology, priorities, and examples of both. Significant examples cited include:    Psalm 68:11, “The Lord announces the word, and the women who proclaim it are a mighty throng.” Havilah and the team propose a far more faithful translation in English as: “The Lord speaks good news, and a great multitude of women broadcast it.” She mentions women in Scripture who broadcast the good news such as Mary Magdalene, John 20:11–18.     Considering the crucial issue of women's inheritance, Havilah addresses Numbers 27:4 (correction from episode citing Num. 26:4): “Take a census of the men twenty years of age or older, as the LORD has commanded Moses.” And these were the Israelites who came out of the land of Egypt…” This passage has been the basis for women gaining inheritance rights the world over, especially today.     Next, we explored Genesis chapters 1–3. Especially Genesis 2:23 and Genesis 2:24 (correction from episode citing Genesis 1:23–24) to consider whether these passages suggest woman is derivative of man and therefore lesser? Too often that is how the passage is interpreted. But the team opted not for “bone of my bone, but “my own flesh and blood.” A far better “sense” translation because it speaks directly to the highest kinship relationships in the ancient world and today as well. When Adam first meets Eve and recognizes her as his own flesh and blood, the text immediately moves to: Thus, the husband detach from his kinship relations—his parents to attach to his wife, this now is the strongest bond—new kinship relation of marriage (Genesis 2:24). Hence, this text, when interpreted well, is quite subversive and gives women protection from alignment with the husband's clan where women are often vulnerable and without support.    With power and wisdom, Havilah traces the pattern of chaos and disruption sin inaugurates into the sinless world. Sin disrupts the nature and relations of the serpent, the man and woman. The snake lost its locomotion, the man must labor to grow food, and the woman experiences pain in childbirth. Further, sin distorts/fractures not only the nature of life, but also the relationships between man and woman who no longer live in mutuality or oneness. In a sinful world, the man now rules over the woman who desires what was once their life of mutuality. Listen for more on these crucial passages.    Please join us for Part 2 on October 6 as Havilah discusses the impact of better transitions on issues such as feminine language for God, sexual abuse cited in Scripture, and women of strength in Ruth. Join us next month as “Women & Words: Why Bible Translations Matter” brings better ways of interpreting the Hebrew Bible.      Guest Bio:     Dr. Havilah Dharamraj currently serves as academic editor of CBE's award-winning academic journal, Priscilla Papers. She is a Langham Scholar and has for years pioneered a better biblical understanding of women in Scripture. Currently Havilah heads CBE's chapter in India. She holds a PhD in Old Testament, from the University of Durham, UK. Her research interests are Old Testament and Comparative Literature. She is faculty at the South Asia Institute for Advanced Christian Studies, India. With an interest in biblical narrative, she encourages the use of storytelling in the pulpit. She is author of various articles, commentaries, and monographs, as well as an editor of the South Asia Bible Commentary (Zondervan, 2015) and the forthcoming South Asia Study Bible. Havilah writes and speaks for CBE. She received CBE's Lifetime Achievement award in 2019.      Havilah Dharamraj's Publications    Books: Authored and co-authored  Altogether Lovely: A Thematic and intertextual Reading of the song of Songs   Ruth: A Pastoral and Contextual Commentary (Asia Bible Commentary  A Prophet Like Moses?: A Narrative—Theological Reading of Elijah Stories  Five Views of Christ in the Old Testament: Genre, Authorial Intent, and the Nature of Scripture (Counterpoints: Bible and Theology)  Challenging Tradition: Innovation in Advanced Theological Education (ICETE Series)  South Asia Bible Commentary: A One-Volume Commentary on the Whole Bible    Havilah Dharamraj's Articles    Published by CBE International    Havilah Dharamraj's CBE YouTube Lectures:    Revisiting Eden Genesis 2 as a Description from Below of the Creation Story  Reading Ruth from South Asia    Disclaimer:   The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers.  

Welcome back and happy Friday! As it so happens, today we will be talking about the Norse goddess Freya, Friday's namesake! But first, we will delve into the symbolism, significance and rich history of the Black Madonna. Also known as "Our Lady of the Hermits," the Black Madonna represents the power we all have to emerge from the darkness transformed, and the wisdom we can only accrue when we go through the often painful fires of transformation. She may represent a new awareness or consciousness towards the earth and our bodies and Her energy is very active in the collective consciousness right now. Can you feel it? Now, back to our powerful Freya, the Norse goddess associated with love, beauty, fertility, sex, war, gold, and "seiðr," or "magic for seeing and influencing the future." Freya supports our intuitive sense of discernment, which allows us to discern the most life-giving choice in each moment. Her message is: "I spent my time wisely, and I only say yes when it is a holy hell yes!" Do YOU know the difference between a small yes and a HOLY HELL YES? You are a priestess of your own fate. You get to choose the life you want and this happens by being fierce and warrior-like about what you want to say yes to! This is Part IV of a multi-part series on figures who represent divine femininity featuring the ⁠⁠Divine Feminine Oracle Cards ⁠⁠by Wall Street Journal Bestselling Author, Master of Divinity and profound feminist theologian, Meggan Watterson.  Like the powerhouse female icons and goddesses discussed in ⁠Episode 163⁠, ⁠Episode 166⁠, and Episode 176, the Black Madonna and Freya are two earthshaking embodiments of the Divine Feminine that all women need to be aware of because doing so can help tap into their abilities and essence within OURSELVES. These figures represent The Feminine in powerful, dynamic yet unique ways that are often not depicted in mainstream narratives. Remember: the Divine Feminine energy within us all is a force that can be as powerful as a tsunami or as soft as a lullaby. I believe the trick to embodying Her energy is to have the discretion to know WHEN the right time is for tapping into a selected aspect of her many faces and when to express more of the Divine Masculine in you - not an easy task I know! But don't worry, I'm here to help and that's what this show is all about! :) If you love to learn about historical and mythological goddess figures and are working to cultivate the multidimensional aspects of the Divine Feminine within yourself, please enjoy the following episodes 163. Fast Friday: Messages from the Divine Feminine Oracle of Mary Magdalene and Kali, Destroyer and Mother of the Universe, Part I 166. Fast Friday: Messages from the Divine Feminine Oracle of Lilith, the First Woman and Isis, Goddess of Magic, Part II 176. Fast Friday: Messages from the Divine Feminine Oracle of Sekhmet, the Red Woman and Diana, Goddess of the Wilderness, Part III 177. The Connection Between Nature and Numerology Subscribing and sharing your kind thoughts & feedback in a review on iTunes is the ultimate way to support Amy and help Awakening Aphrodite in everyone...so thank you in advance!:) You can find all things Amy at: ⁠⁠amyfournier.com⁠⁠⁠ Jump on Amy's ⁠⁠email list⁠ ⁠where she shares her personal stuff and her newest health and wellness tips and favorite products, classes, course and events updates. For special discounts on Amy's favorite products, visit her ⁠⁠⁠estore⁠⁠⁠. We appreciate and encourage you to reach out and interact with us by leaving a comment, following and sharing the episodes at ⁠⁠@FitAmyTV⁠⁠ on IG and ⁠Amy Fournier ⁠on FB and remember, you can also watch the episodes on YouTube at ⁠⁠Awakening Aphrodite Podcast/FitAmyTV⁠⁠!

Welcome to Day 2186 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Gospel of John – 40 – A Miraculous Resurrection – Daily Wisdom Putnam Church Message – 11/20/2022 The Gospel of John – Part 5: Vindication Of The Word – A Miraculous Resurrection Today, we continue our series on the Good News according to John the Apostle. Last week, we explored in detail the use of crucifixion as a means of capital punishment and John's use of rich imagery, prophecies, and facts surrounding the crucifixion of the Messiah in a message titled ‘Death on a Cross.' Our scripture for today is John 19:38-20:10, starting on page 1685 in the pew Bible. As we begin this Thanksgiving week, I can't think of anything more important to be thankful for than the resurrection. We will study one of the most miraculous events in all of history in a message titled A Miraculous Resurrection  The Burial of Jesus 38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate's permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.   The Empty Tomb 20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don't know where they have put him!” 3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.   We have so much to be thankful for today. Even for every breath that we take. Did you...

Sophie Strand is a poet and writer with a focus on the intersection of spirituality, storytelling, and ecology. If you love Mary Magdalene and fondly remember Anita Diamant's The Red Tent, you are in for a real treat! Sophie's new book, The Madonna Secret, is a passionate retelling of the story of Mary Magdalene and Jesus, rewilding the Gospels with the forgotten voices of defiant and oppressed women, the nature-based storytelling of oral communities, and the embodied eroticism of a lovable rabbi with appetites and desires, doubts and shame, and a playful sense of humor. Plus, his awesome mom – aka The Virgin Mary – is a raucous and wonderful surprise, giving big time Baubo of Greek myth vibes, (who in my mind could be played wonderfully by Shohreh Aghdashloo of The Expanse fame). In this conversation, we talk about what it's like to write about miracles while living with an incurable disease, (Sophie lives with Ehlers-Danlos Syndrome, a connective tissue disorder - something that many members of the Numinous Network are all too familiar). We also discuss animism, magic, patriarchy, and the realness she brings to the landscape and the characters of her novel. Sophie's poems and essays have appeared in numerous projects and publications, including Spirituality & Health, Atmos, Braided Way and Art PAPERS. The author of The Flowering Wand, she lives in the Hudson Valley of New York.   Purchase The Madonna Secret anywhere (and please do leave a review!)   Follow Sophie: SophieStrand.com Her Substack Instagram Facebook   References in this episode: older Dev Patel Louis Garrel  Golshifteh Farhani (Oh now that I see who she is, I LOVED her in that dystopian show, Invasion) young Javier Bardem article about Bruce Chilton Bruce Chilton wikipedia Honi the Circle Drawer Hanina ben Dosa Contemporaries of Jesus who were miracle workers   Learn more about the Numinous Network Sign up for my newsletter and join us for Free Week, Sept 17-23, 2023  

“I wonder, do we believe women, as much as the Jesus we believe in did…” Sermon by Mark Chase from worship at 10:00 a.m. on the Feast of St. Mary Magdalene, Sunday, July 23, 2023 at All Saints Church, Pasadena. Readings: Genesis 16:10–13, Psalm 68:4–11 and John 20:1–2, 11–18. Watch the sermon on YouTube. Read the text of the sermon here.   Follow All Saints Church on Twitter @ASCpas. Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content! Donate to support the mission and ministries of All Saints at https://allsaints-pas.org/donate/donate-now/.

Welcome to Day 2184 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Gospel of John – 39 – Death On A Cross – Daily Wisdom Putnam Church Message – 11/13/2022 The Gospel of John – Part 5: Vindication Of The Word – Death on a Cross Today we continue our series on the Good News according to John the Apostle. Last week, we focused on the three trials before the Roman officials, as Jesus was turned over for crucifixion by the High Priest and Sanhedrin. The Roman officials know that Jesus is not guilty of any crimes, and certainly of the death penalty, but they cave to the political pressures in a “Rush To Judgment.” Our scripture for today is John 19:17-37, starting on page 1684 in the Pew Bible. After a mockery of the six illegal trials, Jesus was turned over for crucifixion. Today's message will focus on what crucifixion entails. Follow along as I read beginning in 19-17  The Crucifixion of Jesus So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle. 19 Pilate had a notice prepared and fastened to the cross. It read: Jesus of Nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,' but that this man claimed to be king of the Jews.” 22 Pilate answered, “What I have written, I have written.” 23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. 24 “Let's not tear it,” they said to one another. “Let's decide by lot who will get it.” This happened that the scripture might be fulfilled that said, “They divided my clothes among them and cast lots for my garment.”[a]  PS 22:18 So this is what the soldiers did. 25 Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home....

Dr Joanna Kujawa is an author, scholar, spiritual detective.She is the author of the book The Other Goddess Mary Magdalene and the other goddesses of Eros and Secret KnowledgeHow is the lineage of the Goddess now resurfacing in our collective experience of spirituality? My guest is Dr Joanna (Ku-Yah-Vah) Kujawa, the author of The Other Goddess: Mary Magdalene and the Goddesses of Eros and Secret Knowledge. She is a scholar, and spiritual detective, who received her BA and MA from the Pontifical Institute for Medieval Studies in Canada, and her Ph.D. from Monash University in Australia. As an active academic for over 20 years, Joanna uses her scholarly training to investigate spirituality and sexuality topics, writing for academic publications on spiritual travel, plus has had her short stories and essays published in various media and prestigious anthologies, including Best Australian Stories, the Australian Broadcasting Corporation, She Rises. Dr. Kujawa is on the editorial board of the International Journal of Goddess Studies:

Mary Magdalene's confessions reveal a sensual world of love and betrayal, magic and mystery, hidden within the Gospels --------------------- Beginning with Miriam's childhood as a member of a wealthy Jewish family living outside of Bethany, we see her struggles as a young woman with spiritual curiosity and intellectual aspirations that drive her to combat the violence of Empire and the sexism of her own culture. Propelled by mystic visions, Miriam is finally drawn into the wilds of Galilee, where her destiny collides with a mischievous rabbi who will change her and the world forever. Trapped in a mythic story unfolding in events around them, the lovers strive not to repeat a tragedy older than the pyramids. --- In The Madonna Secret, Sophie Strand resurrects a richly textured world where complex characters reveal the lived reality of scripture and open familiar sayings to radical new meanings and possibilities.

Pastor Maurice Hobbs joins us to take a look at two people and one story we commonly misunderstand. Thomas is dubbed the doubter and Mary Magdalene is seen as a prostitute. Meanwhile, Acts 2 is seen as Pentecost for everyone, including Gentiles. Are we wrong? How?

Intrepid independent scholar Ralph Ellis joins Truthiverse again to continue his analysis of key Biblical characters and events, this time the most important one of all: the "Jesus" character. Ralph discusses his extensive research into Edessa and the ancient Edessan monarchy and King Izas Manu, likely the primary historical figure upon whom the Jesus character is based. Ralph is the leading expert on Edessa and its hugely important role in historical events that would ultimately be spun into the distorted Biblical tales. He also discusses major players such as Josephus Flavius, the wealthy Simon Bothus, and Mary Magdalene (aka Mary Bothus, the richest woman in the Near East) who married "Jesus of Gamla". Discover who the "fisher of men" really was - grown up pants mandatory.