Gaelic Irish missionary monk
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5 episodes with saint columba
3 episodes with saint columba
2 episodes with saint columba
2 episodes with saint columba
2 episodes with saint columba
2 episodes with saint columba
2 episodes with saint columba
James Harpur's new book, "Dazzling Darkness: The Lives and Afterlives of the Christian Mystics", begins with an account of a mystical experience that happened to him - “an implosion of light”, as he describes it. That led to his book, Dazzling Darkness, in pursuit of the path that leads to ultimate reality: God.Mark Vernon's new book, "Awake! William Blake and the Power of the Imagination", is the result of Mark's engagement with his local mystic, William Blake, as well as practices based on encounters and texts including The Cloud of Unknowing.In this conversation they explore the nature of mystical experience, as well as the mystics that speak powerfully to them, from Saint Columba to William Blake, via Marguerite Porete and Teresa of Avila, Ramana Maharshi and Krishnamurti.For more on James's book, Dazzling Darkness - https://www.hurstpublishers.com/book/dazzling-darkness/For more on Mark's book, Awake! - https://www.hurstpublishers.com/book/awake/0:00 Two books on mysticism!01:55 James's mystical experience07:00 Mark's encounter through contemplative practice11:58 The Irish mystics that speak to James18:00 Living the porous life22:49 Mysticism after monasticism29:30 Church life and mystical life32:01 Seeking spiritual directors33:00 The voice of Krishnamurti40:32 The presence amidst the diversity42:30 What happens after the ecstasy?52:00 Sustaining the double vision
Is there really a giant creature lurking in the waters of Loch Ness? In this episode, we dive into the 1,500-year-old mystery of the Loch Ness Monster! From ancient legends and the first recorded sighting to the famous (but fake!) photograph that fooled the world, we'll explore the science, the myths, and the wild theories about Nessie. Is she a dinosaur, a giant eel, or just a trick of the eye? Grab your diving gear and join Auntie Jo Jo as we uncover the truth!
The Loch Ness Monster For centuries, stories of a mysterious creature lurking in the depths of Loch Ness have captivated believers and skeptics alike. Is Nessie a prehistoric survivor, an undiscovered species, or just a persistent myth fueled by hoaxes and misidentifications? In this episode, we explore the origins of the legend, famous sightings, possible explanations, and modern investigations to determine whether there's any truth to Scotland's most famous mystery. Episode Highlights: The Legend of Loch Ness Ancient Origins – The first recorded “monster” sighting dates back to 565 AD, when Saint Columba reportedly encountered a large beast in the River Ness. The 1930s Boom – Sightings exploded after a new road was built along the loch, making it easier for people to observe the water. Loch Ness Itself – One of the deepest lakes in Europe (750+ feet deep, 23 miles long) with murky, peat-filled water, making it an ideal hiding place. The Most Famous Sightings & Evidence The Spicer Incident (1933) – A couple claimed to see a large, long-necked creature cross the road and slip into the loch. The Surgeon's Photo (1934) – The most famous Nessie image—later revealed to be a hoax using a toy submarine. Sonar Scans & The Dinsdale Film (1960) – Some reports claim large moving objects have been detected underwater. 2021 Drone Footage – A drone captured an unexplained large shape gliding through the water. Theories: What Could Nessie Be? Surviving Plesiosaur? – A prehistoric reptile somehow surviving extinction? Problems: Loch Ness didn't exist in the dinosaur era, and plesiosaurs needed warm, saltwater. Giant Eel? – A 2019 DNA study found an unusual amount of eel DNA, suggesting Nessie could be a massive eel. Sturgeon, Seals, or Floating Logs? – Some sightings might be misidentified animals or natural debris. Real-Life Unsettling Encounters A Police Officer's Chilling Claim (1965) – While on patrol, he saw a huge dark shadow moving beneath the water, leaving a trail of ripples. 2021 Drone Footage – A large, moving shape was caught on camera, but experts couldn't determine what it was. The Big Question: Is Nessie Real? Why People Want to Believe – The thrill of cryptids, mystery, and the unknown keeps the legend alive. What Science Says – Extensive studies, including DNA analysis and sonar scans, have found no evidence of a large unknown creature—but haven't ruled out something unusual. Final Verdict? – No solid proof, but the legend of Loch Ness remains one of the greatest and most enduring mysteries of all time. Thanks for listening, but remember, don't tell anyone about what you heard today, because This Podcast Is a Secret!
Guest post by Mick Kiely, CEO of IAIAI Technologies Today, lessons from history remain profoundly relevant as we continue to debate the ethical use of intellectual property in AI training. The "Case of the Cathach" reminds us that the balance between protecting artists' rights and fostering innovation is not a modern issue, but a recurring one throughout history. Copyright Dispute in 6th Century Led to Battle of the Book The Cathach, one of Ireland's oldest surviving manuscripts, stands as a testament to the country's rich literary heritage. This Latin text contains the earliest known Irish copy of the Gallicanum Psalter, accompanied by unique rubrics that are the first of their kind in Western Europe. Despite its damaged state, the Cathach holds immense historical significance and is closely linked to St. Columba, whose influence extends beyond Ireland to Scotland and Continental Europe, contributing to Ireland's reputation as the "Land of Saints and Scholars." Bizarrely, this 6th-century sacred manuscript became the catalyst for one of history's earliest and bloodiest disputes over intellectual property. This conflict, often referred to as the Case of the Cathach of St. Columba, involved two prominent figures of early Irish Christianity: St. Columba (Colum Cille) and St. Finnian of Moville. The dispute escalated into a war that claimed thousands of lives. This historic event of AD 561, known as "The Battle of the Book", tells how a quarrel over a manuscript in a remote Irish monastery laid the groundwork for concepts that continue to shape our understanding of intellectual property rights today. The Sacred Manuscript and a Secret Copy Saint Finnian, revered for his wisdom and devotion, was the keeper of a treasured psalter, a sacred text painstakingly inscribed by hand. To Finnian, this manuscript was more than just a book; it was a spiritual artifact, a repository of divine knowledge, and an extension of his own stewardship over sacred writings. Saint Columba, equally passionate about spreading divine teachings, had been a student of Finnian. The Psalter of his former mentor held particular significance for Columba. His desire to possess and copy this sacred text became a deep obsession. This desire intensified when Columba traveled to Moville, where Finnian lived, to request permission to copy the Psalter. To his astonishment, Finnian flatly refused, despite Columba's persistence. Feeling wronged, Columba defied Finnian's refusal and secretly set about copying the Psalter. Under the cover of night, Columba worked tirelessly in the church where the manuscript was kept, painstakingly copying the sacred text. However, his efforts did not go unnoticed. A young man, witnessing the act, reported Columba to Finnian, claiming that a miraculous light had shone upon the manuscript as Columba copied it. Finnian was outraged and demanded that the copy be turned over to him, arguing that the copy was an extension of the original and thus his rightful property. Columba, on the other hand, argued that sacred texts belonged to everyone and should be freely shared for the greater good. King Diarmait's Judgment Unable to resolve their dispute, the two saints turned to "King Diarmait Mac Cerbhaill", the High King of Ireland, for arbitration. The court convened to hear impassioned arguments from both sides. The case presented a dilemma: should knowledge be treated as sacred property belonging to its creator, or as a communal resource for the benefit of all? Finnian continued to argue for the sanctity of the original text, asserting that the copy infringed on his rights as its custodian. Columba again countered, insisting that sacred knowledge should be free to spread, unburdened by claims of ownership. After careful deliberation, King Diarmait delivered his verdict in a poetic phrase that would resonate through history "To every cow belongs its calf; to every book belongs its copy." This judgment affirmed Finnian's claim, stating that the ...
Reader James blesses us with stories of Saint Columba and Saint Aiden … Read on
Pastor Laura's pilgrimage to Iona was a profound and transformative journey. The journey was not simply travel, but truly a spiritual pilgrimage. Nestled in the Inner Hebrides of Scotland, Iona is revered for its historical and spiritual significance, drawing pilgrims seeking solace, enlightenment, and connection with the Divine. From the moment Pastor Laura set foot on the island, a sense of sacredness enveloped her. The rugged landscape, surrounded by the restless sea, seemed to whisper tales of centuries past. The abbey stands as a testament to the island's role as a cradle of Christianity in Scotland, founded by Saint Columba in the 6th century. As she wandered through the abbey's weathered stones and moss-covered walls, a deep felt of reverence for the generations of pilgrims who had come before us, seeking spiritual renewal in this hallowed place. The community on Iona, both residents and fellow pilgrims, also enriched my journey. Whether sharing meals in the cozy warmth of the St. Columba Hotel or attending services in the abbey's chapel, Pastor Laura felt a sense of kinship with others who, like her, were on a quest for deeper spiritual meaning.
In 563, Saint Columba battled a lake monster in Scotland, sending it scurrying away with its tail between its legs. However, in the centuries since then, reports continue to come in of large creatures swimming in the dark, murky water. It is described as the size of a whale with a long neck and snake-like head. Evidence attempting to prove the creature includes a hippopotamus ashtray, a toy submarine, and the latest sonar technology. Regardless, for our 100th episode, join Gary and GoldieAnn as they venture Within the Mist of Scotland to talk about the Loch Ness Monster. --- Support this podcast: https://podcasters.spotify.com/pod/show/withinthemist/support
In 563, Saint Columba battled a lake monster in Scotland, sending it scurrying away with its tail between its legs.However, in the centuries since then, reports continue to come in of large creatures swimming in the dark, murky water. It is described as the size of a whale with a long neck and snake-like head.Evidence attempting to prove the creature includes a hippopotamus ashtray, a toy submarine, and the latest sonar technology.Regardless, for our 100th episode, join Gary and GoldieAnn as they venture Within the Mist of Scotland to talk about the Loch Ness Monster.--- Support this podcast: https://podcasters.spotify.com/pod/show/withinthemist/support Hosted on Acast. See acast.com/privacy for more information.
Hosts Erika Lance and Mark Muncy finally tackle a big name cryptid: the Loch Ness Monster. Returning guest Danielle Orsino, author and a friend of the show, gives us her take on the notorious sea beast. We dive into many different travels this episode, and the locations of different sea monsters. From Pinkie in the St. Johns River to the River Serpent named Altie in Darien, Georgia, we dig into the mysteries of these infamous cryptids. Special thank you to Danielle Orsino, author of The Birth of Fae series, and our guest this episode! #eerietravels #markmuncy #erikalance #calliemuncy #locknessmonster #lockness #nessie #crypids #crypid #monster #dinosaurs #saintcolumbia #pinky #altie #alahatmaha #whale #folklore #legends #seamonster #rivermonster #champ #chessie #pinkietheseamonster #eerieflorida Episode Credits: Hosts - Erika Lance @authorerikalance - Mark Muncy @eerietravels Guest - Danielle Orsino @birthofthefae_novel Producer - Calista Muncy Intro/Outro Music - Destini Beard @destinibeardmusic Links: Danielle Orsino Bio: https://4horsemenpublications.com/our-authors/danielle-orsino/ Birth of the Fae series: https://www.birthofthefae.com/ Saint Columba and the Loch Ness Monster - https://www.ncregister.com/blog/st-columba-and-the-loch-ness-monster Ancient Aliens Episode on Loch Ness Monster - https://www.history.com/shows/in-search-of-aliens/season-1/episode-3 Contact Katy Elizabeth, Sea Monster Investigator - https://www.katyelizabeth.org/ Darien, GA Sea Monster - https://discoverdarien.com/our-sea-monster/ Breaking News - Coast to Coast AM England Nessie Photo - https://www.coasttocoastam.com/article/loch-ness-monster-photographed-off-coast-of-england/?fbclid=IwAR2kJ6QIrTtCQUtTI7QVXnEPGz_xTwvyZQG6FpW0DS9mGOIXbsrFZNOsiwo Sponsors: Paranormality Magazine - https://paranormalitymag.com/?ref1257 Use Code: Travels for 10% Off The Voice From Hell - Dick Terhune - https://dickterhune.com/
Life of Saint Columba Apostle of Scotland
1. Juli Wilson-Black delights in Perthshire's Big Tree Country. 2. Kenneth Steven extolls Coll and Celtic Christianity. 3. Mary Haddow examines the problems of the Tower of Pisa. 4. Malcolm Guite reads his poem about Saint Columba, Colum Cille. 5. Cherith Nixon celebrates God's creativity. MUSIC 1. All Souls Musicians - You shall go out with Joy. 2. Joanne Hogg - Here is love, vast as the ocean. 3. Graham Kendrick - The Servant King.
Laurence Gardner, a Fellow of the Society of Antiquaries, is a constitutional historian, international lecturer and broadcaster. Distinguished in Europe as the Chevalier de St. Germain, he is Presidential Attaché to the European Council of Princes and the appointed Jacobite Historiographer Royal. In Scotland he is Prior of the Sacred Kindred of Saint Columba and Preceptor of the Knights Templars of St. Anthony. In the popular literary world of revisionist history, Laurence is a UK Top-10 and internationally bestselling author, with national press serialization and acclaimed works in many languages. His books include ‘Bloodline of the Holy Grail', ‘Realm of the Ring Lords', ‘Genesis of the Grail Kings' and the forthcoming ‘Lost Secrets of the Sacred Ark'. In Realm of the Ring Lords: The Myth and Magic of the Grail Quest by Laurence Gardner, The magical history of the Ring Lords, alluded to in J.R.R. Tolkien's The Lord of the Rings, has been largely consigned to legend and half-remembered battles between good and evil. Shrouded in supernatural enigma, its legacy lives on in fascinating tales of fairies, elves, witches, and vampires. Why do we sense deeper truths behind the mysteries of the Ring and the Grail? Why have their common enhancements been distorted and hidden? The ancient guardians of our culture have never featured positively in academic teachings, for they were the Shining Ones: the real progenitors of our heritage. Instead, their reality was quashed from the earliest days of Inquisitional suppression and the literal diminution of their figures caused a parallel diminishing of their history. Originally Recorded in 2004. Hosted by Dr. Zohara Hieronimus. Produced by Hieronimus & Co. for 21st Century Radio®. Edited version provided to Nightlight Radio with permission.
Laurence Gardner, a Fellow of the Society of Antiquaries, is a constitutional historian, international lecturer and broadcaster. Distinguished in Europe as the Chevalier de St. Germain, he is Presidential Attaché to the European Council of Princes and the appointed Jacobite Historiographer Royal. In Scotland he is Prior of the Sacred Kindred of Saint Columba and Preceptor of the Knights Templars of St. Anthony. In the popular literary world of revisionist history, Laurence is a UK Top-10 and internationally bestselling author, with national press serialization and acclaimed works in many languages. His books include ‘Bloodline of the Holy Grail', ‘Realm of the Ring Lords', ‘Genesis of the Grail Kings' and the forthcoming ‘Lost Secrets of the Sacred Ark'. In Realm of the Ring Lords: The Myth and Magic of the Grail Quest by Laurence Gardner, The magical history of the Ring Lords, alluded to in J.R.R. Tolkien's The Lord of the Rings, has been largely consigned to legend and half-remembered battles between good and evil. Shrouded in supernatural enigma, its legacy lives on in fascinating tales of fairies, elves, witches, and vampires. Why do we sense deeper truths behind the mysteries of the Ring and the Grail? Why have their common enhancements been distorted and hidden? The ancient guardians of our culture have never featured positively in academic teachings, for they were the Shining Ones: the real progenitors of our heritage. Instead, their reality was quashed from the earliest days of Inquisitional suppression and the literal diminution of their figures caused a parallel diminishing of their history. Originally Recorded in 2004. Hosted by Dr. Zohara Hieronimus. Produced by Hieronimus & Co. for 21st Century Radio®. Edited version provided to Nightlight Radio with permission.
Laurence Gardner, a Fellow of the Society of Antiquaries, is a constitutional historian, international lecturer and broadcaster. Distinguished in Europe as the Chevalier de St. Germain, he is Presidential Attaché to the European Council of Princes and the appointed Jacobite Historiographer Royal. In Scotland he is Prior of the Sacred Kindred of Saint Columba and Preceptor of the Knights Templars of St. Anthony.In the popular literary world of revisionist history, Laurence is a UK Top-10 and internationally bestselling author, with national press serialization and acclaimed works in many languages. His books include ‘Bloodline of the Holy Grail', ‘Realm of the Ring Lords', ‘Genesis of the Grail Kings' and the forthcoming ‘Lost Secrets of the Sacred Ark'.In Realm of the Ring Lords: The Myth and Magic of the Grail Quest by Laurence Gardner, The magical history of the Ring Lords, alluded to in J.R.R. Tolkien's The Lord of the Rings, has been largely consigned to legend and half-remembered battles between good and evil. Shrouded in supernatural enigma, its legacy lives on in fascinating tales of fairies, elves, witches, and vampires. Why do we sense deeper truths behind the mysteries of the Ring and the Grail? Why have their common enhancements been distorted and hidden? The ancient guardians of our culture have never featured positively in academic teachings, for they were the Shining Ones: the real progenitors of our heritage. Instead, their reality was quashed from the earliest days of Inquisitional suppression and the literal diminution of their figures caused a parallel diminishing of their history. Originally Recorded in 2004. Hosted by Dr. Zohara Hieronimus. Produced by Hieronimus & Co. for 21st Century Radio®. Edited version provided to Nightlight Radio with permission.
Laurence Gardner, a Fellow of the Society of Antiquaries, is a constitutional historian, international lecturer and broadcaster. Distinguished in Europe as the Chevalier de St. Germain, he is Presidential Attaché to the European Council of Princes and the appointed Jacobite Historiographer Royal. In Scotland he is Prior of the Sacred Kindred of Saint Columba and Preceptor of the Knights Templars of St. Anthony. In the popular literary world of revisionist history, Laurence is a UK Top-10 and internationally bestselling author, with national press serialization and acclaimed works in many languages. His books include ‘Bloodline of the Holy Grail', ‘Realm of the Ring Lords', ‘Genesis of the Grail Kings' and the forthcoming ‘Lost Secrets of the Sacred Ark'. In Realm of the Ring Lords: The Myth and Magic of the Grail Quest by Laurence Gardner, The magical history of the Ring Lords, alluded to in J.R.R. Tolkien's The Lord of the Rings, has been largely consigned to legend and half-remembered battles between good and evil. Shrouded in supernatural enigma, its legacy lives on in fascinating tales of fairies, elves, witches, and vampires. Why do we sense deeper truths behind the mysteries of the Ring and the Grail? Why have their common enhancements been distorted and hidden? The ancient guardians of our culture have never featured positively in academic teachings, for they were the Shining Ones: the real progenitors of our heritage. Instead, their reality was quashed from the earliest days of Inquisitional suppression and the literal diminution of their figures caused a parallel diminishing of their history. Originally Recorded in 2004. Hosted by Dr. Zohara Hieronimus. Produced by Hieronimus & Co. for 21st Century Radio®. Edited version provided to Nightlight Radio with permission.
Laurence Gardner, a Fellow of the Society of Antiquaries, is a constitutional historian, international lecturer and broadcaster. Distinguished in Europe as the Chevalier de St. Germain, he is Presidential Attaché to the European Council of Princes and the appointed Jacobite Historiographer Royal. In Scotland he is Prior of the Sacred Kindred of Saint Columba and Preceptor of the Knights Templars of St. Anthony.In the popular literary world of revisionist history, Laurence is a UK Top-10 and internationally bestselling author, with national press serialization and acclaimed works in many languages. His books include ‘Bloodline of the Holy Grail', ‘Realm of the Ring Lords', ‘Genesis of the Grail Kings' and the forthcoming ‘Lost Secrets of the Sacred Ark'.In Realm of the Ring Lords: The Myth and Magic of the Grail Quest by Laurence Gardner, The magical history of the Ring Lords, alluded to in J.R.R. Tolkien's The Lord of the Rings, has been largely consigned to legend and half-remembered battles between good and evil. Shrouded in supernatural enigma, its legacy lives on in fascinating tales of fairies, elves, witches, and vampires.Why do we sense deeper truths behind the mysteries of the Ring and the Grail? Why have their common enhancements been distorted and hidden? The ancient guardians of our culture have never featured positively in academic teachings, for they were the Shining Ones: the real progenitors of our heritage. Instead, their reality was quashed from the earliest days of Inquisitional suppression and the literal diminution of their figures caused a parallel diminishing of their history. Originally Recorded in 2004. Hosted by Dr. Zohara Hieronimus. Produced by Hieronimus & Co. for 21st Century Radio®. Edited version provided to Nightlight Radio with permission.
Released early each Sunday morning, the Celtic Worship Podcast is hosted and produced by Dr. Luke Gambill. Luke received his doctorate in worship studies from the Robert E. Webber Institute for Worship Studies and is a music professor and choir director at Lee University. He has a long rich history in local church ministry, and a bloodline rooted in generations from all across the United Kingdom. This podcast is a culmination of his love and appreciation for the traditions of Celtic worshipers, both current and ancient. The Scripture readings are based upon the Sunday Lectionary from The Book of Common Prayer (2019). Scripture readings are taken from the English Standard Version. The Psalter is the New Coverdale Psalter from The Book of Common Prayer (2019). Podcast artwork graciously provided by GABHART MEDIA. JESUS PAID IT ALL (theme music) was produced by Sam Levine. Master Use Licensing permission has been cleared through Music Services. COME LORD COME was written by Dave Whitcroft, and performed by KDMusic out of Northern Ireland. For all related worship resources for this song, please visit https://kdmusic.co.uk/resources. Here you will find a complete list of downloadable companion resources for usage during your corporate or personal times of worship. Be encouraged to go check these out, as well as the other many great songs from KDMusic! The financial support for this weekly podcast goes toward website hosting fees, podcast hosting fees, copyright master fees, and other miscellaneous fees all associated with developing a podcast of this nature. If you appreciate weekly prayer and Celtic culture, consider a monthly pledge or a one-time donation at https://www.patreon.com/celticworshippodcast. With your ongoing gift, you can join us in this weekly journey of unearthing these timeless treasures of Celtic worship. Thank you!
Widely mischaracterized in popular understanding, the early 20th century world of the occult has never failed to serve up a plethora of intriguing tales. From stories of new age magic, otherworldly realms, alchemy and psychic abilities, all practised in shady back rooms of the temples belonging to secretive societies, our imaginations have often run wild, crossing victorian gothic aesthetic with the lure of a shadowy underworld. This common theme has been a driving factor in the continuing propagation of one of the 1920's most famous mysteries, when a young woman, seeking the entrance into another realm, was found dead on an isolated Scottish island and a series of links were uncovered, tying her to some of the ages most infamous occult societies. But how much of the story is grounded in reality, and how much is the work of overactive imaginations, is perhaps as much of a mystery as the case itself. SOURCES Adamnan. (1874) Life of Saint Columba, Founder of Hy. edmonston & Douglas, Edinburgh, UK. McNeill, F. Marion (1920) Iona: A HIstory of the Island. Lochar Publishing Ltd, Scotland. Owen, Alex (2004) The Place of Enchantment: British Occultism and the Culture of the Modern. The University of Chicago Press, Chicago, USA. Tyler, Mac (1928) The Use of Imagination in Art, Science and Business. The Occult Review v48 n1 Jul 1928. Fortune, Dion. (1930) Psychic Self Defence. The Classic Instruction Manual for ProtectingYourself Against Paranormal Attack. Weiser Books, UK. Aberdeen Press & Journal (1929) The Iona Tragedy. Aberdeen Press & Journal, Mon 25 Nov, 1929, P.4. Scotland, UK. The Scotsman (1929) Iona Mystery. The Scotsman. Wed, 27 Nov, 1929, P.10. Scotland, UK. ---------- For almost anything, head over to the podcasts hub at darkhistories.com Support the show by using our link when you sign up to Audible: http://audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: https://www.patreon.com/darkhistories The Dark Histories books are available to buy here: http://author.to/darkhistories Dark Histories merch is available here: https://bit.ly/3GChjk9 Connect with us on Facebook: http://facebook.com/darkhistoriespodcast Or find us on Twitter: http://twitter.com/darkhistories & Instagram: https://www.instagram.com/dark_histories/ Or you can contact us directly via email at contact@darkhistories.com or via voicemail on: (415) 286-5072 or join our Discord community: https://discord.gg/cmGcBFf The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye Music was recorded by me © Ben Cutmore 2017 Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that.
Released early each Sunday morning, the Celtic Worship Podcast is hosted and produced by Dr. Luke Gambill. Luke received his doctorate in worship studies from the Robert E. Webber Institute for Worship Studies and is a music professor and choir director at Lee University. He has a long rich history in local church ministry, and a bloodline rooted in generations from all across the United Kingdom. This podcast is a culmination of his love and appreciation for the traditions of Celtic worshipers, both current and ancient. The Scripture readings are based upon the Sunday Lectionary from The Book of Common Prayer (2019). Scripture readings are taken from the English Standard Version. The Psalter is the New Coverdale Psalter from The Book of Common Prayer (2019). Podcast artwork graciously provided by GABHART MEDIA. JESUS PAID IT ALL (theme music) was produced by Sam Levine. Master Use Licensing permission has been cleared through Music Services. THE GRACE was written by Ian Hannah and Dave Whitcroft, and performed by KD Music out of Northern Ireland. For all related worship resources for this song, please visit https://kdmusic.co.uk/epk-for-media. Here you will find a complete list of downloadable companion resources for usage during your corporate or personal times of worship. Be encouraged to go check these out, as well as the other many great songs from KD Music! The financial support for this weekly podcast goes toward website hosting fees, podcast hosting fees, copyright master fees, and other miscellaneous fees all associated with developing a podcast of this nature. If you appreciate weekly prayer and Celtic culture, consider a monthly pledge or a one-time donation at https://www.patreon.com/celticworshippodcast. With your ongoing gift, you can join us in this weekly journey of unearthing these timeless treasures of Celtic worship. Thank you!
Released early each Sunday morning, the Celtic Worship Podcast is hosted and produced by Dr. Luke Gambill. Luke received his doctorate in worship studies from the Robert E. Webber Institute for Worship Studies and is a music professor and choir director at Lee University. He has a long rich history in local church ministry, and a bloodline rooted in generations from all across the United Kingdom. This podcast is a culmination of his love and appreciation for the traditions of Celtic worshipers, both current and ancient. The Scripture readings are based upon the Sunday Lectionary from The Book of Common Prayer (2019). Scripture readings are taken from the English Standard Version. The Psalter is the New Coverdale Psalter from The Book of Common Prayer (2019). Podcast artwork graciously provided by GABHART MEDIA: https://www.gabhartmedia.com JESUS PAID IT ALL (theme music) was produced by Sam Levine. Master Use Licensing permission has been cleared through Music Services. THE GRACE was written by Ian Hannah and Dave Whitcroft, and performed by KD Music out of Northern Ireland. For all related worship resources for this song, please visit https://kdmusic.co.uk/epk-for-media. Here you will find a complete list of downloadable companion resources for usage during your corporate or personal times of worship. Be encouraged to go check these out, as well as the other many great songs from KD Music! The financial support for this weekly podcast goes toward website hosting fees, podcast hosting fees, copyright master fees, and other miscellaneous fees all associated with developing a podcast of this nature. If you appreciate weekly prayer and Celtic culture, consider a monthly pledge or a one-time donation at https://www.patreon.com/celticworshippodcast. With your ongoing gift, you can join us in this weekly journey of unearthing these timeless treasures of Celtic worship. Thank you!
Released early each Sunday morning, the Celtic Worship Podcast is hosted and produced by Dr. Luke Gambill. Luke received his doctorate in worship studies from the Robert E. Webber Institute for Worship Studies and is a music professor and choir director at Lee University. He has a long rich history in local church ministry, and a bloodline rooted in generations from all across the United Kingdom. This podcast is a culmination of his love and appreciation for the traditions of Celtic worshipers, both current and ancient. The Scripture readings are based upon the Sunday Lectionary from The Book of Common Prayer (2019). Scripture readings are taken from the English Standard Version. The Psalter is the New Coverdale Psalter from The Book of Common Prayer (2019). Podcast artwork graciously provided by GABHART MEDIA: https://www.gabhartmedia.com JESUS PAID IT ALL (theme music) was produced by Sam Levine. Master Use Licensing permission has been cleared through Music Services. THE GRACE was written by Ian Hannah and Dave Whitcroft, and performed by KD Music out of Northern Ireland. For all related worship resources for this song, please visit https://kdmusic.co.uk/epk-for-media. Here you will find a complete list of downloadable companion resources for usage during your corporate or personal times of worship. Be encouraged to go check these out, as well as the other many great songs from KD Music! The financial support for this weekly podcast goes toward website hosting fees, podcast hosting fees, copyright master fees, and other miscellaneous fees all associated with developing a podcast of this nature. If you appreciate weekly prayer and Celtic culture, consider a monthly pledge or a one-time donation at https://www.patreon.com/celticworshippodcast. With your ongoing gift, you can join us in this weekly journey of unearthing these timeless treasures of Celtic worship. Thank you!
Released early each Sunday morning, the Celtic Worship Podcast is hosted and produced by Dr. Luke Gambill. Luke received his doctorate in worship studies from the Robert E. Webber Institute for Worship Studies (https://iws.edu) and is a music professor and choir director at Lee University (https://www.leeuniversity.edu). He has a long rich history in local church ministry, and a bloodline rooted in generations from all across the United Kingdom. This podcast is a culmination of his love and appreciation for the traditions of Celtic worshipers, both current and ancient. The Scripture readings are based upon the Sunday Lectionary from The Book of Common Prayer (2019). Scripture readings are taken from the English Standard Version. The Psalter is the New Coverdale Psalter from The Book of Common Prayer (2019). Podcast artwork graciously provided by GABHART MEDIA: https://www.gabhartmedia.com JESUS PAID IT ALL (theme music) was produced by Sam Levine. Master Use Licensing permission has been cleared through Music Services. THIS IS A HOLY PLACE was written by Greg de Blieck and performed by the New Scottish Hymns Band. For all related worship resources for this song, please visit http://newscottishhymns.com/this-is-a-holy-place-2/. Here you will find lyrics, a song devotional, related themes, as well as a full list of downloadable companion resources for usage during your corporate times of worship. Be encouraged to go check these out, as well as the other many great songs from the New Scottish Hymns Band! Website: https://newscottishhymns.com. The financial support for this weekly podcast goes toward website hosting fees, podcast hosting fees, copyright master fees, and other miscellaneous fees all associated with developing a podcast of this nature. If you appreciate weekly prayer and Celtic culture, consider a monthly pledge or a one-time donation at https://www.patreon.com/celticworshippodcast. With your ongoing gift, you can join us in this weekly journey of unearthing these timeless treasures of Celtic worship. Thank you!
Geologist Sanjeev Gupta enthuses about the wonders of Creation. Clare Balding enjoys a ramble on Iona. Malcolm Guite explains his association with Saint Columba. Mary Haddow describes the difficulty of preaching in your home town. MUSIC 1. Holy, Holy, Holy - sung by Sarah Lacy and Eden's Bridge. 2. The King of Love my Shepherd is - sung to the tune St Columba. 3. Be thou my vision. 4. St Paul's Love Song - sung by Alastair MacDonald.
We continue our unknown missionary series with James Fyffe, professor of Missiology at Living Faith Bible Institute. This time we cover the life of Columba of Colmcille, an Irish-born missionary credited with a fruitful church planting ministry spanning Ireland and Scotland. We discuss the legends surrounding the man as well as Catholic mythology in the tale of Saint Columba and the banishment of the Loch Ness monster.
STAROCK COLUMBA RESURGET - THE DOVE RISES SE1 EP3 Dan Brown's The Lost Symbol 00:26:20 "An architect with 46, builds a bridge of weightless bricks. In Etam waits a stone once hewn, returned at last to mother's womb. Lastly, heed the Starling's call, for all who seek must also fall." 43X. 7-STAR-OCK 10 י ******* “The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; the nations will obey him.” Genesis 49:10 “But his bow remained firm and steady [in the Strength that does not fail], For his arms were made strong and agile By the hands of the Mighty One of Jacob, (By the name of the Shepherd, the Stone of Israel),” Genesis 49:24 “‘I see him, but not now; I behold him, but not close at hand. A [star] (king will march forth) and A scepter (strangely rendered as comet [rock] to make parallel with “star”) will rise out of Israel. STAR-ROCK He will crush the skulls of Moab, and the heads of all the sons of Sheth. Edom will be a possession, Seir, his enemies, will also be a possession; but Israel will act valiantly. A ruler will be established from Jacob; he will destroy the remains of the city.'”” Numbers 24:17-19 “Lift me up and I will be safe. Empower me to live every moment in the light of your ways.” Psalms 119:117 “Ascend, O Lord, to your resting place, you and the ark of your strength!” Psalms 132:8 NET “The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'” Revelation 2:17 “She gave birth to a man-child who is about to rule and shepherd every nation with an iron scepter, and her son was caught up to God and to his throne.” Revelation 12:5 This is a figure for a king (see also Isa 14:12) not only in the Bible but in the ancient Near Eastern literature as a whole. The immediate reference of the prophecy seems to be to David, but the eschatological theme goes beyond him. There is to be a connection made between this passage and the sighting of a star in its ascendancy by the magi, who then traveled to Bethlehem to see the one born King of the Jews (Matt 2:2). The expression “son of a star” (Aram Bar Kochba) became a title for a later claimant to kingship, but he was doomed by the Romans in a.d. 135. House of El was one of the noble ruling families of the planet, Krypton. The name El translates in Kryptonian to "of the star". The family line extends back thousands of years, to a time when tribes of Kryptonians still waged war against one another across the continents. The direct descendants of Jor-El the First sired children who would become the sole survivors of Krypton's destruction - Kal-El and Kara Zor-El. The practice of seating the ruler upon a stone was practised in Ireland since ancient times. This tradition is understood to be a surviving part of ancient fertility rites. Generations of Scotland's sovereigns, from the ninth century, had been crowned upon the stone. The Stone was used at Iona, Dunadd, Dunstaffnage and Scone for enthroning a succession of Dalriadic and subsequent monarchs. There are various descriptions of the Stone of Destiny. The switch between Ephraim and Manasseh AMERICA EASTMINSTER - MANASSEH If St Columba's, it was white marble. BRITAIN WESTMINSTER -EPHRAIM If Jacob's Pillow, it would have been black basalt. The Stone of Destiny was the traditional Coronation Stone of the Kings of Scotland and, before that, the Kings of Dál Riata. Legends associate it with Saint Columba, who might have brought it from Ireland as a portable altar. In AD 574, the Stone was used as a coronation chair when Columba anointed and crowned Aedan King. Decrease time over target: PayPal.me/mzhop or Venmo @clastronaut
James Tunney, LLM, is an Irish barrister who has lectured on legal matters throughout the world. He is a poet, a scholar, and author of The Mystery of the Trapped Light: Mystical Thoughts in the Dark Age of Scientism plus The Mystical Accord: Sutras to Suit Our Times, Lines for Spiritual Evolution; also Empire of … Continue reading "Saint Columba with James Tunney"
Broadcast media travel expert, Stephanie Abrams, host of travel radio shows and Travel TV WITH Stephanie Abrams, whisks you through a quick look at the Saint Patrick Centre in Downpatrick, County Down, Northern Ireland, located beside Down Cathedral and its hsitoric cemetery where three saints are buried in one gravesite: Patrick, Brigid and Columcille, also known as Saint Columba. This little rhyme is well known to young school children to help them remember this sacred spot: "In Down three saint Do one grave fill: Patrick, Brigid and Columcille." The Saint Patrick Centre is the only permanent exhibit to Patrick in the world and is educational, artistic, informative and provides insights into Patrick's life and early Christianity in an inspiring and uplifting way. The story of Patrick is told in Patrick's own words through the writings of Patrick which were available after his death for future centuries. Patrick's death is noted as 461 A.D.
Maeve Sikora, Keeper of Irish Antiquities in The National Museum of Ireland
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A Service of the Word from St Paul's, Strathnairn
The first sighting of a monster in the Loch Ness area was recorded in 565AD. Saint Columba, an Irish monk, was travelling through Scotland when he came across a group of people burying a man near the River Ness. When he asked what had happened they claimed the man had tried to cross the river and was attacked by a monstrous water beast.
The first sighting of a monster in the Loch Ness area was recorded in 565AD. Saint Columba, an Irish monk, was travelling through Scotland when he came across a group of people burying a man near the River Ness. When he asked what had happened they claimed the man had tried to cross the river and was attacked by a monstrous water beast.
Nathan and Spencer talk about Saint Columba, a gaelic historical figure with a slew of impossibly tall tales to his name. Cock and Bull is a somewhat-weekly history podcast about unbelievable characters and shockingly true stories, brought to you by Spencer Foust (@BalraagTheOrc), and Nathan, a sophisticated text-to-speech program. You can find our other shows at: www.blunderphonics.pinecast.co/ www.marxmadness.pinecast.co/ www.cooperative-effort.pinecast.co Cock and Bull is a labor of love, and has neither sponsors nor a network to monetize it. Donations go towards purchasing episode material like memoirs, letters, and research papers from a time when people thought "some idiot is going to buy this in 2021, and I'm going to make him work for it." Support Cock and Bull by donating to their Tip Jar: https://tips.pinecast.com/jar/cockandbull Check out our podcast host, Pinecast. Start your own podcast for free with no credit card required. If you decide to upgrade, use coupon code r-b8b8a7 for 40% off for 4 months, and support Cock and Bull.
The project for the episode is making home made corned beef... actually venison... whatever... get over it. Also, we chat about some of the history of the Saints of the early church: Patrick (of course), Saint Andrew, Saint George, Saint Columba, Saint Brigit of Kildare... Really though, I give you a step-by-step method for making your own corned beef.
At this moment, about one-third of the world's population makes some sort of claim to be a follower of Christ. That means that the group Jesus launched with just a few, has spread and grown more dynamically than any other movement in history. How did this happen? In Episode 18 of One Hundred Plus, Mike is going to leverage the impact of Saint Columba, a 6th century Irish missionary, to provide an overview of the history of mission. He will back up to show Jesus commissioning his simple and unimpressive followers to launch the church, and then trace how it grows to become, what is now, the oldest, largest, longest-lasting, most geographically-dispersed and ethnically-diverse organization in history.
This week, Meghan dives into the tangled web that is the Loch Ness Monster’s history, with appearances from a saint, a business man and his university graduate wife, and an actor/director/producer/con man—just to name a few. Is Nessie hanging out in Loch Ness? We hope so, but we’ll let you decide for yourself.
The daily office: morning prayer for tonight 2020. Today we commemorate Saint Columba. We use a combination of liturgy from the book common prayer and supplemental liturgical materials from enriching our worship volumes one and two.
The first modern copyright law was the Statute of St. Anne, passed in Great Britain in 1710. However, copyright disputes themselves are much older -- and in at least once case, an argument over copyright led to thousands of deaths. Listen in to learn the strange story of how Saint Columba and Saint Finian went into open battle over copyright. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers
Join us on a breathtaking journey through the history of Loch Ness. We explore the mysticism and legends of the Loch starting with Saint Columba’s confrontation with the Loch Ness monster. This episode unravels the importance of sea-beast symbols in Scotland’s ancient communities of Picts. We discover what has the Loch Ness monster has symbolised and meant to different generations of Highlanders over the centuries. This is the first part of two episodes on Loch Ness.
Advent Presbyterian Church | Sharing God's Love in Cordova & Arlington
Mark 5:1-20; Luke 9:1-6 Hitting “rock-bottom” can be a place for purifying our faith and discovering from Jesus what matters most in life. Saint Columba’s story is an encouragement to look at what matters most in life according to God’s desires. Have we lost our way? Are we distracted by trivialities? Are we […] The post Hidden Figures – St Columba of Iona appeared first on Advent Presbyterian Church | Sharing God's Love in Cordova & Arlington.
George Noory and Author James Rollins discuss a trip to Spain where he studied the Cult of St. Columba and its relation to the future of A.I. development which attempts to "raise" A.I. to be more human by using a nature vs nurture type of programming. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers
Number four! The Loch Ness Monster and the lives of the saints. I hope you like it!
Father Seraphim reflects on the life of Saint Columba, and talks about spiritual fathers.
Father Seraphim reflects on the life of Saint Columba, and talks about spiritual fathers.
Rex Factor is back! After reviewing all the monarchs of England, now we turn our attention to Scotland. Before we get onto the kings and queens, however, we provide some background to the history of Scotland: stone houses, Hadrian's Wall, Vikings, Saint Columba and the Loch Ness Monster - and much more besides!
"Saint Columba" and "Saint Gregory the Great" from Saints: Lives and Illuminations written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.
Copyright is one of those topics over which even two saints disagreed. The legend has it that Saint Columba and Saint Finnian engaged in an argument as Columba had secretly, and without the latter's permission, copied a Latin Psalter owned by Finnian. When Finnian found out about it, he requested the copy, but Columbia refused to give it back. Dermott, the King of Ireland, decreed “to every cow belong its calf, so to every book belong its copy.” In 1925 the former Assistant Register of Copyrights in the United States, Richard De Wolf, pointed out that “the progress of copyright law does not take place by revolutions, but by successive stages. It resembles the growth of a city, in which, as time goes on, some parts are torn down and others are devoted to new uses..” However, this process has been historically riddled with controversy and disagreement, and not only among saints. Authorship rights and other questions related to the intellectual property became issues of major importance with the advent of the industrial revolution, in particular, with the advancement of printing technologies. Even figures like Charles Dickens were concerned with the free circulation of British books abroad. English statutes to protect intellectual property were adopted as early as in 1624. As the international legal mechanisms protecting intellectual property have solidified, the critique, mainly emanating from the global south, about its monopolizing and exclusionary nature has intensified as well. The Universal Declaration of Human Rights contains provisions regarding the protection of private property as well as intellectual property. In particular, Article 27 of the Universal Declaration of Human Rights provides that “everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.” But is it proper to think of the world of ideas and knowledge, the world, which as Rajshree Chandra argues, is inexhaustible and socially distributed, in the same way as we think of the world of tangibles such as clothes, cars, or houses? And what are the main problems associated with relying on normative justifications for private property while we consider moral underpinnings of property rights over knowledge? And if indeed the moral groundings of the right to intellectual property are the same as those of the right to the ownership of property, what conclusions should be made from the distributional consequences of the transnational enforcement of these rights? Chandra takes up all these questions and more in her fine new book Knowledge as Property, Issues in the Moral Grounding of Intellectual Property Rights (Oxford University Press, 2010). Learn more about your ad choices. Visit megaphone.fm/adchoices
Copyright is one of those topics over which even two saints disagreed. The legend has it that Saint Columba and Saint Finnian engaged in an argument as Columba had secretly, and without the latter’s permission, copied a Latin Psalter owned by Finnian. When Finnian found out about it, he requested the copy, but Columbia refused to give it back. Dermott, the King of Ireland, decreed “to every cow belong its calf, so to every book belong its copy.” In 1925 the former Assistant Register of Copyrights in the United States, Richard De Wolf, pointed out that “the progress of copyright law does not take place by revolutions, but by successive stages. It resembles the growth of a city, in which, as time goes on, some parts are torn down and others are devoted to new uses..” However, this process has been historically riddled with controversy and disagreement, and not only among saints. Authorship rights and other questions related to the intellectual property became issues of major importance with the advent of the industrial revolution, in particular, with the advancement of printing technologies. Even figures like Charles Dickens were concerned with the free circulation of British books abroad. English statutes to protect intellectual property were adopted as early as in 1624. As the international legal mechanisms protecting intellectual property have solidified, the critique, mainly emanating from the global south, about its monopolizing and exclusionary nature has intensified as well. The Universal Declaration of Human Rights contains provisions regarding the protection of private property as well as intellectual property. In particular, Article 27 of the Universal Declaration of Human Rights provides that “everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.” But is it proper to think of the world of ideas and knowledge, the world, which as Rajshree Chandra argues, is inexhaustible and socially distributed, in the same way as we think of the world of tangibles such as clothes, cars, or houses? And what are the main problems associated with relying on normative justifications for private property while we consider moral underpinnings of property rights over knowledge? And if indeed the moral groundings of the right to intellectual property are the same as those of the right to the ownership of property, what conclusions should be made from the distributional consequences of the transnational enforcement of these rights? Chandra takes up all these questions and more in her fine new book Knowledge as Property, Issues in the Moral Grounding of Intellectual Property Rights (Oxford University Press, 2010). Learn more about your ad choices. Visit megaphone.fm/adchoices
Copyright is one of those topics over which even two saints disagreed. The legend has it that Saint Columba and Saint Finnian engaged in an argument as Columba had secretly, and without the latter's permission, copied a Latin Psalter owned by Finnian. When Finnian found out about it, he requested the copy, but Columbia refused to give it back. Dermott, the King of Ireland, decreed “to every cow belong its calf, so to every book belong its copy.” In 1925 the former Assistant Register of Copyrights in the United States, Richard De Wolf, pointed out that “the progress of copyright law does not take place by revolutions, but by successive stages. It resembles the growth of a city, in which, as time goes on, some parts are torn down and others are devoted to new uses..” However, this process has been historically riddled with controversy and disagreement, and not only among saints. Authorship rights and other questions related to the intellectual property became issues of major importance with the advent of the industrial revolution, in particular, with the advancement of printing technologies. Even figures like Charles Dickens were concerned with the free circulation of British books abroad. English statutes to protect intellectual property were adopted as early as in 1624. As the international legal mechanisms protecting intellectual property have solidified, the critique, mainly emanating from the global south, about its monopolizing and exclusionary nature has intensified as well. The Universal Declaration of Human Rights contains provisions regarding the protection of private property as well as intellectual property. In particular, Article 27 of the Universal Declaration of Human Rights provides that “everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.” But is it proper to think of the world of ideas and knowledge, the world, which as Rajshree Chandra argues, is inexhaustible and socially distributed, in the same way as we think of the world of tangibles such as clothes, cars, or houses? And what are the main problems associated with relying on normative justifications for private property while we consider moral underpinnings of property rights over knowledge? And if indeed the moral groundings of the right to intellectual property are the same as those of the right to the ownership of property, what conclusions should be made from the distributional consequences of the transnational enforcement of these rights? Chandra takes up all these questions and more in her fine new book Knowledge as Property, Issues in the Moral Grounding of Intellectual Property Rights (Oxford University Press, 2010).
Copyright is one of those topics over which even two saints disagreed. The legend has it that Saint Columba and Saint Finnian engaged in an argument as Columba had secretly, and without the latter’s permission, copied a Latin Psalter owned by Finnian. When Finnian found out about it, he requested the copy, but Columbia refused to give it back. Dermott, the King of Ireland, decreed “to every cow belong its calf, so to every book belong its copy.” In 1925 the former Assistant Register of Copyrights in the United States, Richard De Wolf, pointed out that “the progress of copyright law does not take place by revolutions, but by successive stages. It resembles the growth of a city, in which, as time goes on, some parts are torn down and others are devoted to new uses..” However, this process has been historically riddled with controversy and disagreement, and not only among saints. Authorship rights and other questions related to the intellectual property became issues of major importance with the advent of the industrial revolution, in particular, with the advancement of printing technologies. Even figures like Charles Dickens were concerned with the free circulation of British books abroad. English statutes to protect intellectual property were adopted as early as in 1624. As the international legal mechanisms protecting intellectual property have solidified, the critique, mainly emanating from the global south, about its monopolizing and exclusionary nature has intensified as well. The Universal Declaration of Human Rights contains provisions regarding the protection of private property as well as intellectual property. In particular, Article 27 of the Universal Declaration of Human Rights provides that “everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.” But is it proper to think of the world of ideas and knowledge, the world, which as Rajshree Chandra argues, is inexhaustible and socially distributed, in the same way as we think of the world of tangibles such as clothes, cars, or houses? And what are the main problems associated with relying on normative justifications for private property while we consider moral underpinnings of property rights over knowledge? And if indeed the moral groundings of the right to intellectual property are the same as those of the right to the ownership of property, what conclusions should be made from the distributional consequences of the transnational enforcement of these rights? Chandra takes up all these questions and more in her fine new book Knowledge as Property, Issues in the Moral Grounding of Intellectual Property Rights (Oxford University Press, 2010). Learn more about your ad choices. Visit megaphone.fm/adchoices
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