Podcasts about seraphim

In this sermon for Ascensiontide, the faithful are reminded that Christ's Ascension is not His departure from humanity but the exaltation of human nature itself, as Jesus ascends bodily to the right hand of the Father and prepares His Church for the coming of the Holy Spirit. Drawing from Scripture and the teachings of St. John Chrysostom and St. Seraphim of Sarov, the sermon presents Pentecost as the fulfillment of Christ's promise to baptize His people with the Holy Spirit and fire, establishing the Church as the living Body of Christ. Through Chrismation, every Christian experiences a personal Pentecost and is called to pursue “the acquisition of the Holy Spirit” through prayer, fasting, almsgiving, and every good work done purely for Christ's sake. Rejecting mere moralism and worldly recognition, the sermon calls believers to live in communion with God despite misunderstanding or opposition from the world, preparing their hearts during Ascensiontide to receive the Spirit of Jesus Christ, who has overcome the world and invites His people to reign with Him in the age to come.

5-10-26-Mother Mary at Thy Altar – Seraphim by

So stellen wir uns den Himmel vor: Um den Thron der Heiligen Dreifaltigkeit herum die Heerschar der Engel, die vielgeflügelten Cherubim und Seraphim mit ihren Harfen, Lauten und Posaunen, sowie die Schar der Erlösten – den unendlichen Himmelsraum erfüllend mit ewigem Halleluja. Ein Himmelsorchester, dessen vielzählige Instrumente an vielen Stellen in der Bibel erklingen: im Buch Mose, in den Psalmen, in der Offenbarung. Meist zum Lobe des Herrn, aber auch zu Mahnung und Aufbruch und Krieg. Folgen wir diesen Ton- und Bildspuren. Was erzählen sie uns? Wo und wie erklingen sie noch heute?

On the Sunday of the Paralytic, this homily explores Christ's piercing question: "Do you want to be made well?" It examines our tendency to respond not with repentance, but with explanation—justifying our condition rather than opening ourselves to healing. Grounded in the Church's therapeutic vision of salvation, it calls us to move beyond self-justification and into obedience, where Christ's command becomes the source of our transformation.  Enjoy the show!  --- Homily for the Sunday of the Paralytic John 5:1–15; Acts 9 Christ is risen! What effect do you have on others? Is it like St. Peter's? Do you walk in the midst of broken people, bringing them healing? Do others, recognizing the peace within you, go out of their way just to be near you? Have you attained even a small measure of the purity and goodness—the peaceful spirit—that, as St. Seraphim of Sarov teaches, becomes the salvation of thousands? These are important indicators—ways to examine how we are doing in this walk of salvation. Some of them are internal and relatively easy to observe: How do I react to praise? How do I respond to criticism? How quick am I to anger, to despondency, to lust? But here is another indicator—an external one: How do people react to us? Do they find peace when we enter the room, or when we leave it? We need to be honest about this. When it comes to the things that truly matter—in our lives, in our families, in this parish, and in the great story of our salvation—we are always moving in one of two directions: either we are cooperating with grace, with healing, or we are cooperating with corruption. St. Peter, glory to God, became a man who cooperated fully with healing. But that was not always the case. There was a time when he was driven by pride, fear, and the expectations of others. By the time we meet him in Acts, however, he is no longer just occasionally doing what is right. He has been transformed. He has become the kind of person through whom Christ works. In today's Gospel, we see the beginning of such a transformation. The paralytic had been suffering for thirty-eight years—thirty-eight years of waiting, hoping, and being unable to heal himself. We can hardly imagine the weight of that suffering. And what does Christ ask him? "Do you want to be made well?" It is a strange question. In some ways, it is obvious—he is lying by the pool, waiting for healing. And yet we must name the desire. Not everyone who is sick truly wants to be healed. Notice how the paralytic responds. He does not answer the question directly. Instead, he explains his situation. He explains why he has not been healed. "I have no man… When the water is stirred, someone else steps down before me…" We recognize this, don't we? This is how we often respond to God—not with repentance, not with surrender, but with explanation. We explain why we are the way we are. We explain why change is so difficult. We explain why our situation is unique. Much of what we say is not wrong. But it is not healing. It does not open us to grace. St. John Chrysostom, reflecting on this passage, notes that Christ does not wait for a perfect answer, nor does He require a full confession before acting. But neither does He accept the man's explanations as sufficient. Instead, He goes directly to what is needed—not explanation, but transformation. Christ commands the man to do what he cannot do, and in the command itself, He gives the power to obey. This is where we must be careful. When the soul is disordered, it does not remain neutral. It becomes a source of distortion—not only for ourselves, but for others. The problem is not simply "out there." The problem begins within. And the great difficulty of living in this world is that it teaches us to normalize this condition. It calls distortion authenticity. It calls self-justification wisdom. But the Church is not here to affirm our condition. The Church is here to heal it. The Church is a hospital. But what good is a hospital if those within it refuse to be healed? What kind of peace can we offer if we are at war within ourselves—and with one another? It is very easy to remain in this disordered state. Our instincts are not neutral; they are wounded. And our minds—brilliant as they are—often serve those instincts rather than correcting them. We use our intelligence to justify our condition instead of correcting it. The mind becomes a kind of spokesman, explaining why we are the way we are and why it is acceptable. We justify our anger. We excuse our selfishness. We baptize our pride. Scripture gives us clear examples. Ananias and Sapphira likely thought themselves generous. Simon Magus likely convinced himself that he wanted spiritual power for good reasons. But their self-justifications did not save them. The truth exposed them. The same danger exists for us. We are always moving—toward healing or toward corruption. And over time, we will become more of one than the other. I know you. I love you. You want to be part of the solution. That is why you are here. But wanting to be healed is not the same as being healed. Wanting to be good is not enough. The paralytic had desire—but he still could not heal himself. You were created good, and you are called to become more fully what you were created to be. But you are not there yet. Neither am I. So how are we healed? There is only One who heals. Christ does not argue with the man. He does not analyze his situation. He does not accept or refute his explanations. He commands: "Rise, take up your bed, and walk." And in that command, there is power. This is the heart of the matter: Healing does not come from explanation. Healing comes from obedience. So how do we learn from the living Christ? The answer is not new. We give our lives—our bodies, our minds, our souls—to Him and to His Church. We pray. We enter into the Liturgy. We love our neighbors sacrificially. We learn from the Fathers. We seek wise counsel. We quiet ourselves so that we can hear. Not because Orthodoxy is simply a system, but because this is where Christ is—healing, teaching, restoring. The paralytic could not heal himself. Neither can we. But Christ can. And He does. If we stop explaining, stop justifying, and begin obeying, then—and only then—will we become not part of the problem, but part of the healing. Christ is risen!

What are the seraphim… and what does the Bible actually reveal about their role in heaven? In this episode, Bryan Cutshall teaches what Scripture reveals about the ministry of the seraphim and why they are unlike any other heavenly being. Often grouped in with angels, the Bible presents them as unique “burning ones” with a specific assignment in the presence of God. Drawing from Ezekiel 1, Isaiah 6, and Revelation 4, this teaching walks through what the seraphim look like, where they are found, and what they are doing in the temple of heaven. From their connection to fire and worship to their role in presenting praise before the Lord, this episode reveals a deeper picture of what happens in heaven when we worship. The Bible shows that the seraphim are not symbolic. They are real, created beings with a purpose tied directly to the presence of God. Their design, their movement, and their position all point to worship, humility, and the way heaven responds to the praise of God's people. In this episode, you will learn: • What the word “seraphim” means and why they are called “burning ones”• Where the seraphim appear in Scripture and what each passage reveals• What they look like, including their four faces and six wings• The meaning behind their design and how it reflects worship and humility• How the seraphim connect to the Old Testament temple and priesthood• The role they play in presenting your worship before God If you have ever wondered what the seraphim are and what they are doing in heaven, this episode will help you understand their purpose and give you a deeper appreciation for what happens when you worship.

In this episode, we explore a series of recent mysterious deaths of UFO-UAP scientists connected to government-run extraterrestrial research programs, including several who were about to reveal the extraterrestrial phenomena prior to their deaths.Add to this we discuss a recent article by Anna Michael-Krista on "Aliens" which states the so-called Alien phenomena may be directly connected to spiritual agencies operating on our world, including various Seraphim, Midway perssonalities, and Melchizedeks.Are world leaders covering up the truth behind these so-called "alien contacts”?

We continue our look at post-civil war film with on you probably have not heard about. "Seraphim Falls" from 2006 starring Pierce Brosnan and Liam Neeson. Find out why the crew think you should seek this film out. We talk about how it is a prime example of "show don't tell" story telling, the large number of character actors, and the left turn ending. So ride out and tune in. Make sure to check out our crew's work:Kicking the Seat: https://www.kickseat.com

Brian starts a new series discussing Charlotte Mason with other homeschool dads. Dcn. Seraphim Richard Rohlin appears to discuss how he found CM, what makes a good hagiography, which books in your curriculum should be replaced with medieval bestiaries, and more!

Send us comments, suggestions and ideas here! In this week's episode Heka Astra leads us on our conclusion of a rare deep dive in the Egyptian neteret of Truth, Justice and Balance, Ma'at - blending bad jokes, academic study and occult wisdom in a way that will make you re-think the type of eggs you eat for breakfast. In the free side of the show we finish our discussion of Ostrich anatomy, the significance of the number 42, Horus the child, what a wadj is and where the flaming snakes of the Seraphim originated. In the extended show we break down Ma'at's name is hieroglyphs, what it has to do with mathematics, Greek mythology and of course Super Mario. Thank you and enjoy the show! In this week's episode we discuss:Ostrich EyesNesting and MastingBreakfast of Kings42, The Answer to LifeThe Wadj and SeraphimIn the second half of this episode available at www.patreon.com/TheWholeRabbit we go quite a bit further down the ostrich hole and discuss:Ma'at's name if HieroglphysGematriaMathematicsSaturnaliaGreek MythologySuper MarioMa'a Kheru: True-of-VoiceDeification of the MembersThis series was written and researched by Heka Astra, additional commentaries made by other hosts Luke, Tim and Mari.Where to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:Prince of Wales Heraldic Imagery:https://en.wikipedia.org/wiki/Prince_of_Wales%27s_feathers#:~:text=The%20Prince%20of%20Wales's%20feathers,%2C%20%22I%20serve%22Support the show

Born in 1866, he married and had three children. In 1920, at the age of 54, he and his wife quietly separated and each entered monastic life. Eventually he became the spiritual father of the St. Alexander Nevsky Lavra in St. Petersburg, where, as a clairvoyant staretz, he also confessed thousands of laity. He said, "I am the storage room where people's afflictions gather." In imitation of his patron saint, he prayed for a thousand nights on a rock before an icon of St. Seraphim of Sarov. He reposed in the Lord in 1949 and the Church of Russia glorified him in August of 2000. Thus his whole life as a monk was spent under Communist persecution.

Who is the Angel of the LORD?  When the Bible references this phrase, especially in the Old Testament, is it referring to a regular angel?  (Cherubim)   Or to someone else?We're going to take a look at Genesis 16 and 22 to get a clear understanding of who is being referenced.Genesis 16:10 KJVAnd the angel of the LORD said unto her, “I will multiply thy seed exceedingly, that it shall not be numbered for multitude.”Related Podcasts:— The Divinity of Jesus Christ— Christ, Humanity and Salvation— Why Did Jesus Come to Earth?— God's Promises to me are sure— Noble Prince of PeaceRelated Podcasts at TrueWisdom:— God visits Abraham— Decisions, Decisions, Decisions— Abraham's Test of Faith— Who Is Like God?— Revelations of the GodheadText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines.  We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource.We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study.Finally, check out these awesome Bible Maps!We pray that all of these resources will be very helpful to you in your Bible Studies.

In a break from the usual listen, we're bringing you the first three episodes of The Karman Line, a new podcast about the UK space industry from Haymarket Media Group, the owner of Campaign. This burgeoning sector is keen to communicate the extraordinary things it is doing to wider, complementary audiences.How do we solve population pressure and climate crisis in space? How has GPS allowed us to provide 12% more food globally? How did the UK become a global leader in small satellite manufacture after the British Government said, “there's no future for the UK satellite industry”? How did Elon Musk turn reusable rockets from science fiction to science fact in less than 20 years? What else are “Elon and Jeff” going to allow us to do? And why is SpaceX still “the elephant in the room”? Join Alice as she talks to Will Whitehorn, chair of giant space tech investor Seraphim and former president of Virgin Galactic, and they discuss the implications of “The Elon Musk show” and its legacy, “the beginnings of a competitive space industry of scale”. Contributors:Alice Bunn, President of UKspace Dr Alice Bunn OBE FIMechE FRAeS CEng | LinkedInUKspace: Overview | LinkedIn Will Whitehorn OBE, Seraphim Space Investment TrustWill Whitehorn OBE | LinkedInKey topics covered:UK satellite manufactureUK universitiesSpaceX valuationReuseable rocketsAgricultural managementPopulation pressureClimate crisisSolar powerData centres in spaceIndustrialising in space Hosted on Acast. See acast.com/privacy for more information.

How do we solve population pressure and climate crisis in space? How has GPS allowed us to provide 12% more food globally? How did the UK become a global leader in small satellite manufacture after the British Government said, “there's no future for the UK satellite industry”? How did Elon Musk turn reusable rockets from science fiction to science fact in less than 20 years? What else are “Elon and Jeff” going to allow us to do? And why is SpaceX still “the elephant in the room”? Join Alice as she talks to Will Whitehorn, chair of giant space tech investor Seraphim and former president of Virgin Galactic, and they discuss the implications of “The Elon Musk show” and its legacy, “the beginnings of a competitive space industry of scale”. Contributors:Alice Bunn, President of UKspace Dr Alice Bunn OBE FIMechE FRAeS CEng | LinkedInUKspace: Overview | LinkedIn Will Whitehorn OBE, Seraphim Space Investment TrustWill Whitehorn OBE | LinkedInKey topics covered:UK satellite manufactureUK universitiesSpaceX valuationReuseable rocketsAgricultural managementPopulation pressureClimate crisisSolar powerData centres in spaceIndustrialising in space Hosted on Acast. See acast.com/privacy for more information.

How do we solve population pressure and climate crisis in space? How has GPS allowed us to provide 12% more food globally? How did the UK become a global leader in small satellite manufacture after the British Government said, “there's no future for the UK satellite industry”? How did Elon Musk turn reusable rockets from science fiction to science fact in less than 20 years? What else are “Elon and Jeff” going to allow us to do? And why is SpaceX still “the elephant in the room”? Join Alice as she talks to Will Whitehorn, chair of giant space tech investor Seraphim and former president of Virgin Galactic, and they discuss the implications of “The Elon Musk show” and its legacy, “the beginnings of a competitive space industry of scale”. Contributors:Alice Bunn, President of UKspace Dr Alice Bunn OBE FIMechE FRAeS CEng | LinkedInUKspace: Overview | LinkedIn Will Whitehorn OBE, Seraphim Space Investment TrustWill Whitehorn OBE | LinkedInKey topics covered:UK satellite manufactureUK universitiesSpaceX valuationReuseable rocketsAgricultural managementPopulation pressureClimate crisisSolar powerData centres in spaceIndustrialising in space Hosted on Acast. See acast.com/privacy for more information.

How do we solve population pressure and climate crisis in space? How has GPS allowed us to provide 12% more food globally? How did the UK become a global leader in small satellite manufacture after the British Government said, “there's no future for the UK satellite industry”? How did Elon Musk turn reusable rockets from science fiction to science fact in less than 20 years? What else are “Elon and Jeff” going to allow us to do? And why is SpaceX still “the elephant in the room”? Join Alice as she talks to Will Whitehorn, chair of giant space tech investor Seraphim and former president of Virgin Galactic, and they discuss the implications of “The Elon Musk show” and its legacy, “the beginnings of a competitive space industry of scale”. Contributors:Alice Bunn, President of UKspace Dr Alice Bunn OBE FIMechE FRAeS CEng | LinkedInUKspace: Overview | LinkedIn Will Whitehorn OBE, Seraphim Space Investment TrustWill Whitehorn OBE | LinkedInKey topics covered:UK satellite manufactureUK universitiesSpaceX valuationReuseable rocketsAgricultural managementPopulation pressureClimate crisisSolar powerData centres in spaceIndustrialising in space Hosted on Acast. See acast.com/privacy for more information.

How do we solve population pressure and climate crisis in space? How has GPS allowed us to provide 12% more food globally? How did the UK become a global leader in small satellite manufacture after the British Government said, “there's no future for the UK satellite industry”? How did Elon Musk turn reusable rockets from science fiction to science fact in less than 20 years? What else are “Elon and Jeff” going to allow us to do? And why is SpaceX still “the elephant in the room”? Join Alice as she talks to Will Whitehorn, chair of giant space tech investor Seraphim and former president of Virgin Galactic, and they discuss the implications of “The Elon Musk show” and its legacy, “the beginnings of a competitive space industry of scale”. Contributors:Alice Bunn, President of UKspace Dr Alice Bunn OBE FIMechE FRAeS CEng | LinkedInUKspace: Overview | LinkedIn Will Whitehorn OBE, Seraphim Space Investment TrustWill Whitehorn OBE | LinkedInKey topics covered:UK satellite manufactureUK universitiesSpaceX valuationReuseable rocketsAgricultural managementPopulation pressureClimate crisisSolar powerData centres in spaceIndustrialising in space Hosted on Acast. See acast.com/privacy for more information.

How do we solve population pressure and climate crisis in space? How has GPS allowed us to provide 12% more food globally? How did the UK become a global leader in small satellite manufacture after the British Government said, “there's no future for the UK satellite industry”? How did Elon Musk turn reusable rockets from science fiction to science fact in less than 20 years? What else are “Elon and Jeff” going to allow us to do? And why is SpaceX still “the elephant in the room”? Join Alice as she talks to Will Whitehorn, chair of giant space tech investor Seraphim and former president of Virgin Galactic, and they discuss the implications of “The Elon Musk show” and its legacy, “the beginnings of a competitive space industry of scale”. Contributors:Alice Bunn, President of UKspace Dr Alice Bunn OBE FIMechE FRAeS CEng | LinkedInUKspace: Overview | LinkedIn Will Whitehorn OBE, Seraphim Space Investment TrustWill Whitehorn OBE | LinkedInKey topics covered:UK satellite manufactureUK universitiesSpaceX valuationReuseable rocketsAgricultural managementPopulation pressureClimate crisisSolar powerData centres in spaceIndustrialising in space Hosted on Acast. See acast.com/privacy for more information.

In this episode we walk through the Glorious Mysteries of the Rosary as a path of the spiritual life.From resurrection and new life, to being set free, filled with the Holy Spirit, transformed by grace, and sharing in God's life — these mysteries show what it means to become fully alive in God.With reflections inspired by St. Elizabeth of the Trinity and St. Seraphim of Sarov.

Taste and See that the Lord is Good UOL Retreat in Philadelphia PA on 3/28/2026 In this episode, we look at how the Church's pre- and post-Communion prayers prepare us not just to receive the Eucharist, but to be changed by it. They help us see our need, turn us toward God, and then teach us how to carry His presence into daily life. Communion becomes not just something we receive, but something we learn to live. --- PRE-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Through the prayers of our Holy Fathers, Lord Jesus Christ, our God, have mercy on us. Glory to You, our God, glory to You. Prayer to the Holy Spirit О Heavenly King, the Comforter, Spirit of Truth, everywhere present and filling all things. Treasury of Blessings and Giver of Life, come and dwell in us, cleanse us from every impurity and save our souls, O Good One. Thrice-Holy Hymn Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Small Doxology Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Prayer to the Holy Trinity All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. The Lord's Prayer Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from the Evil One. For Thine is the Kingdom, the Power and the Glory, of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Invocation to Jesus Christ Come, let us worship God, our King. Come, let us worship and bow down before Christ our King and our God. Come, let us worship and bow down before Christ Himself, our King and our God. Psalm 22 The Lord is my Shepherd. I shall not want. He settles me in a place of green grass; beside restful water He leads me. He restores my soul; He guides me on the paths of righteousness for His Name's sake. For even if I walk in the midst of the shadow of death, I will fear no evil because You are with me. Your rod and Your staff comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil and my cup overflows. Behold, Your mercy will follow me all the days of my life and I will live in the house of the Lord for the length of my days. Psalm 23 The earth is the Lord's and all its fullness, the world and all who live in it. For He has founded it above the seas and prepared it above the waters. Who will ascend into the mountain of the Lord and who will stand in His holy place? One whose hands are harmless and whose heart is pure, who has not received his soul in vain and has not sworn deceitfully to his neighbor. He will receive blessing from the Lord and mercy from God his Savior. This is the kind who seek the Lord, who seek the Face of the God of Jacob. Lift up your gates, you rulers and be lifted up, you eternal doors and the King of Glory will come in. Who is this King of Glory? The Lord of Hosts, He is the King of Glory. Psalm 115 I kept my Faith even when I said I am greatly afflicted. I said in my amazement: "Every person is a liar!" What shall I give to the Lord for all that He has given me? I will take the cup of salvation and call upon the Name of the Lord. I will pay my vows to the Lord, in the presence of all His people. Precious in the sight of the Lord is the death of His saints. Lord, I am Your servant – and the child of Your handmaiden. You have burst my bonds apart. I will offer to You the sacrifice of praise and I will call upon the Name of the Lord. I will pay my vows to the Lord in the presence of all His people, in the courts of the house of the Lord, in your midst, Jerusalem. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Alleluia, alleluiа, alleluia, glory to You, our God. (3 times) Tropar, Tone 8 Lord, born of a Virgin, overlook my faults, purify my heart and make it a temple for Your Spotless Body and Blood. Cast me not from Your presence for You have infinitely great mercy. Glory to the Father and to the Son and to the Holy Spirit;How can I who am unworthy, dare to come to the Communion of Your Holy Things? For even if I should dare to approach You with those who are worthy, my garment betrays me, for it is not a festal robe and I shall bring about the condemnation of my sinful soul. Lord, Lover of mankind, cleanse the pollution from my soul and save me. Now and ever and to the ages of ages. Amen.Great is the multitude of my sins, Birth-Giver of God. To you, Pure One, I flee and implore salvation. Visit my sick and feeble soul and intercede with Your Son and our God, that He may grant me remission of my sins, for You alone are blessed. First Prayer – Saint Basil the Great Lord and Master, Jesus Christ our God, Wellspring of Life and Immortality, Maker of every visible and invisible thing, Co-eternal and Co-everlasting Son of the Everlasting Father: in the abundance of Your Goodness, You were incarnate in these latter times, and crucified and buried for us ungrateful and graceless people. Through Your own Blood You have renewed our nature corrupted by sin. Immortal King, though I am a sinner, accept my repentance, incline Your Ear to me and hearken to my words. I have sinned before heaven and before Your Countenance and I am not worthy to gaze upon the immensity of Your Glory. For I have provoked Your Goodness, I have transgressed Your commandments and I have not obeyed Your ordinances. But, Lord, since You do not remember evil, but are long suffering and have great mercy, You have not given me over to destruction for my lawlessness, but have continually awaited my conversion. For You, Lover of Mankind have said through Your prophet, "I desire not the death of sinners, but that they may turn from their evil ways and live." Because You do not wish, Master, that the work of Your Hands should perish, neither, do You take pleasure in the destruction of humanity. Rather, You desire that all people should be saved and come to a knowledge of the Truth. Therefore, even I, though I am unworthy of heaven, earth and of this transitory life, having given myself completely to sin becoming a slave to pleasure and defiling Your Image – yet being Your creation – I despair not of my salvation in my wretchedness. But, emboldened by Your infinite Compassion, I draw near. Therefore, Loving Christ, receive me also as You received the harlot, the thief, the publican and the prodigal. Take away the heavy burden of my sins, You Who take away the sins of the world, Who heal all human infirmity, Who call to Yourself those who are weary and heavy-laden, granting them rest. You came not to call the righteous, but sinners to repentance. Cleanse me from every stain of flesh and spirit and teach me to achieve perfect holiness in fear of You, that receiving my share of Your sacred things, I may be united to Your Holy Body and Blood and may have You dwell and abide in me with the Father and Your Holy Spirit. Yes, Lord Jesus Christ, my God, may the partaking of Your Most Pure and Life-Giving Mysteries bring me not to condemnation, nor may I partake unworthily of them. Grant that I, even to my final breath, may receive my share of Your sacred things without condemnation and thereby receive communion with the Holy Spirit as a provision for the journey to eternal life and an acceptable defense before Your Dread Judgment Seat. Lord, grant that I, together with all Your elect, may also be a partaker of immaculate good things which You have prepared for those who love You, with whom You abide and are glorified to the ages. Amen. Second Prayer — Saint John Chrysostom Lord my God, I know that I am not sufficiently worthy that You should come under the roof of the house of my soul, for it is entirely desolate and fallen in ruin and You cannot find in me a worthy place for Your head. But, as You humbled Yourself from on high for our sake, humble Yourself not to the measure of my lowliness. As You took it upon Yourself in the cave to lie in the manger for dumb animals, so take it upon Yourself now to enter into the manger of my ignorant soul and into my defiled body. Since You did not disdain to enter and eat with sinners in the house of Simon the Leper, so take it upon Yourself to likewise enter also into the house of my humble, leprous and sinful soul. As You did not cast out the harlot, a sinner much like me, who came and touched You, so have compassion on me, a sinner, coming to touch You. Since You did not detest the kiss of her sin-stained and unclean mouth, detest not my mouth, which is stained even worse and more unclean than hers as well as my sordid, unclean and shameless lips, nor my even more unclean tongue. Let the fiery coal of Your Most Pure Body and of Your Precious Blood bring me the sanctification, enlightenment and strengthening of my humble soul and body, a relief from the burden of my many transgressions, protection against every operation of the Devil, an aversion and hindrance of my base and evil habits, a mortification of my passions, an accomplishment of your Commandments, an increase in Your divine Grace and an entrance into Your Kingdom. For I do not come to You, Christ my God, in presumption, but having been given full confidence by Your Ineffable Goodness, I approach, lest I stray far from Your communion and become the prey of the wolf of souls. Therefore, I pray, Master Who alone are Holy; sanctify both my soul and body, my mind and heart and my emotions and affections. Renew me entirely, implant Your Fear in my members and make Your sanctification indelible within me. Be my helper and foundation, govern my life in peace and make me worthy to stand at your right hand with Your saints. Through the prayers of Your Most Pure Mother, the pure and immaterial Powers that always serve You and of all the saints who have been well pleasing to You from the ages. Amen. Third Prayer – Saint Simeon the Translator Only Pure and Spotless Lord, Jesus Christ, Wisdom of God, Peace and Power: moved by Your ineffable mercy and love for all mankind, You took up our whole nature from the chaste and virginal blood of the one who wondrously conceived You through the coming of the Holy Spirit and by the favor of Your Eternal Father. In that nature you took it upon Yourself to undergo Your life-giving and saving Passion – the cross, the nails, the spear and death itself. Mortify in me the soul-destroying passions of the body. As you despoiled the dominion of Hades in the tomb, bury in me the spirit of evil. You raised fallen Adam through Your life-bearing Resurrection - so raise me for I am immersed in sin and counsel me in the ways of repentance. You made divine the flesh You assumed and honored it on Your Throne at the Right Hand of the Father in Your Glorious Ascension. By the communion of Your Holy Mysteries make me worthy of a place at Your Right Hand with the saved. You made Your sacred disciples precious vessels by the coming of the Comforter, the Spirit – confirm me also to be a receptacle of His Coming. You promised to come again to judge the world in righteousness – grant that I shall go to meet You in the clouds with all Your saints. For You have made and formed me that I may unceasingly praise and chant hymns to You with Your Eternal Father and Your All-Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fourth Prayer – Saint Simeon the Translator Christ my God, as though standing before Your Dread Judgment Seat which does not regard personalities awaiting judgment and rendering an account of the evils I have committed: so today before the day of my condemnation appears, I stand before Your Holy Altar in Your Sight and in the Sight of Your awesome and holy angels. Bowed low by my own conscience, I offer my wicked and lawless actions, triumphing over them by declaring them. Lord, I know my iniquities have increased beyond the number of hairs on my head. The multitude of Your loving kindness is immeasurable and the mercy of Your Goodness and Forbearance beyond description and there is no sin which overcomes Your love for all mankind. Therefore, all marvelous King and merciful Lord, cause Your wondrous mercy to touch even me, a sinner. Receive me, a sinner, as I return to You, as You received the prodigal, the thief and the harlot. As You received those who came at the eleventh hour unworthily, so receive me also, a sinner. I know that You will set these sins I have committed before me and require an accounting of the sins which I have knowingly and unpardonably committed, but neither convict me with fitting judgment, nor chastise me in Your Anger. Lord have mercy on me for though I am weak, I am also the work of Your Hands. You have granted me to revere You, Lord, but I have done evil in Your Sight. Against You only have I sinned, but I beg You, Lord, judge not Your servant for if You will severely mark iniquity, who will survive it? For I am in a sea of sin and am neither worthy nor sufficient to behold and gaze upon the height of heaven for the multitude of my innumerable sins. Who will raise me up? Who has fallen into such evils and transgressions? Lord God, in You have I hoped. Have mercy on me, God, according to Your great mercy and do not reward me, as my deeds deserve. Rather convert, uphold and deliver my soul from the evils implanted in it and from fearsome designs. I will praise and glorify You all the days of my life. For You are the God of those who repent and we glorify You with Your Father without beginning and Your All Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fifth Prayer – Saint John of Damascus Lord and Master Jesus Christ our God, You alone have the power to absolve sin. Because You are Good and love all mankind, forgive all my iniquities committed in knowledge or in ignorance. Make me worthy to partake without condemnation of Your divine, glorious, pure and life creating Mysteries, that I may incur neither punishment nor an increase in my sins, but receive cleansing, sanctification, a pledge of the Life and the Kingdom to come, protection, an aid, a turning aside of my adversaries and the blotting out of my many transgressions. For You are a God of Mercy, Loving Kindness and Love for all mankind and we glorify You Father, Son and Holy Spirit, now and ever and to the ages of ages. Amen. Sixth Prayer – Saint Basil the Great Lord, I know that I partake unworthily of Your Pure Body and Your Precious Blood, my Christ and my God. Yet emboldened by Your Loving Kindness I come to You for You have said, "Those who eat My Flesh and drink My Blood abide in Me and I in them." Therefore, be merciful, Lord and do not rebuke me, a sinner, but deal with me according to Your mercy. And let these Holy Things afford me healing, cleansing, enlightenment, protection, sanctification of soul and body, the averting of every fantasy, evil practice and operation of the devil which works within me. Let them give me confidence and love for You, amendment of life and perseverance, an increase in perfection and virtue, the fulfillment of Your Commandments, communion of the Holy Spirit and a provision for the journey to eternal life and an acceptable answer at Your Dread Judgment Seat, but neither for judgment nor condemnation. Amen. Seventh Prayer - Saint Symeon the New Theologian From lips besmirched and heart impure, from unclean tongue and sin stained soul, receive my pleas, my Christ. Neither overlook my words, my way of speech, nor my annoyingly persistent cry. Grant me the boldness to express all the things for which I long, my Christ, and teach me all that it is fitting for me to do and say. More than the harlot have I sinned. When she learned where You were visiting she brought myrrh, boldly came there and anointed Your Feet. As You, Divine Word, did not cast her out when she came in eagerness of heart, detest me not. Rather give me Your Feet, I pray, for my embrace and my kiss. With the torrent of my tears, as with an ointment of great price, let me dare to anoint them. Purify me, O Word, in my own tears and cleanse me with them. Forgive my errors; grant pardon, for You know the multitude of my sins. You also know the wounds I bear. You see the bruises of my soul. Yet You know my faith, You see my eager heart and hear my sighs. From You, my God, Creator and Redeemer, not one tear is hidden, nor even part of one. Your Eyes know my imperfection, for in Your Book are found those things which are yet unfashioned. Behold my lowliness; behold how great is my weariness. Then God of the entire world, grant me release from all my sins, that with a clean heart and conscience filled with holy fear and a contrite soul, I may partake of Your most pure and spotless Mysteries. The one who eats and drinks with a pure heart has life and divinity. For You have said, my Master, that "those who eat of My Flesh and drink of My Blood do indeed abide in Me and I am likewise found in them." My Master and my God, this saying of Christ is completely true. For one who shares in these Divine and Deifying Graces is not alone, but is with You, Christ, the Triple Radiant Light Who enlightens the whole world. You see that for this I have drawn near to You with tears and contrite soul. Thus, I dare to hope in Your good deeds for us, I partake – both rejoicing and trembling – for I am but grass in fire and behold, a strange wonder! I am refreshed with dew, beyond all words, just as in ancient times the bush burning with fire was not consumed. Therefore, thankful in mind and heart, thankful with all my body and all my soul I worship You, magnify and glorify You, my God for You are blessed both now and to all the ages. Amen. Eighth Prayer - Saint John Chrysostom Lord Jesus Christ, my God, absolve, remit, forgive and pardon me, of all the errors, transgressions and trespasses which I have committed before You – whether in knowledge or in ignorance, in words, deeds, thoughts or intentions. Through the intercession of Your All-Pure Mother, Your heavenly hosts and all the saints, who through the ages have been faithful to You, count me worthy to partake without condemnation of Your Holy and Precious Body and Blood for the healing of both soul and body and for the elimination and the cleansing of my evil thoughts. For Yours is the Kingdom, the Power, the Glory, the Honor and the Worship of the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Ninth Prayer – Saint John of Damascus I stand before the doors of Your temple and I refrain not from evil thoughts. But You, Christ my God, justified the tax collector: You showed mercy to the woman of Canaan and opened the Gates of Paradise to the Thief. Open to me the depths of Your love for all mankind and receive me as I draw near and touch You, even as You did the harlot and the woman with the issue of blood. The latter merely touched the hem of Your garment and immediately received healing and the former, clinging to Your Pure Feet, obtained the release from her sins. But, I in my pitiful state, dare to receive Your Whole Body. May I not be consumed, but receive me even as You received those others and enlighten the feelings of my soul, cleansing my sins; through the prayers of the one who gave You birth without seed and of the heavenly powers, for You are blessed to the ages of ages. Amen. POST-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Glory to You, O God! (3 times) Lord my God, I thank You that You have not rejected me, a sinner, but have allowed me to be a partaker of Your Holy Things.  I thank You that You have permitted me, though unworthy, to have a share in Your Most Pure and Heavenly Gifts. Master and Lover of Mankind, Who for our sake died and rose again and gave us these Awe-inspiring and Life-giving Mysteries for the benefit and sanctification of our souls and bodies: let these Gifts be for the healing of my own soul and body, for the averting of every adversary, the illumination of the eyes of my heart, the peace of my spiritual powers, an unashamed faith, an unfeigned love, the realizing of wisdom, the observance of Your Commandments, the receiving of Your Divine Grace and the inheritance of Your Kingdom. Preserved by them in Your holiness, may I always be mindful of Your Grace, no longer living for myself, but for You, our Master and Benefactor.  May I then pass from this life in the hope of Eternal Life and attain to the Everlasting Rest where the voice of those who feast is unceasing and the unending delight of those who behold the beauty of Your Face is inexpressible. For You, Christ our God, are truly the ineffable joy and desire of all those who love You and all creation sings Your praise to the ages of ages. Amen. Second Prayer following Communion By Saint Basil the Great I thank You, Christ, Master and God, King of the Ages and Maker of All Things, for all the Good Gifts You have given me and especially for the participation in Your Most Pure and Life-creating Mysteries. Therefore, I pray, Gracious Lord, Who loves all mankind, that You preserve me under Your protection and beneath the shadow of Your Wings. Grant that even to my final breath, I may partake worthily and with a pure conscience of Your Holy Things for the remission of my sins and for Eternal Life. For You are the Bread of Life, the Wellspring of Holiness, the Giver of all Good and we glorify You, together with the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Third Prayer following Communion By Saint Simeon the Translator You Who willingly give Your Flesh to me as Food, Who are a Fire burning the unworthy; let me not be consumed, my Creator. Rather, enter into all my members – my joints, my inner being and my heart. Burn the thorns of my iniquities. Purify my soul and sanctify my reasoning.  Strengthen my joints and bones. Enlighten my five senses. Bind me completely with reverence for You. Always shelter, guard and keep me from every soul-corrupting word and deed. Cleanse, purify and harmonize my being. Beautify me, grant me understanding and enlighten me. Show me to be the Habitation of Your One Holy Spirit and no longer the abode of sin, that having become Your Dwelling Place because of the Communion of Your Holy Mysteries, every evil deed and passion may flee from me as from fire. As intercessors, I bring all the Saints: the leaders of the Bodiless Hosts, Your Forerunner, the Most Wise Apostles and with them, Your undefiled, Most-pure Mother. Accept their prayers Christ, my Merciful One and make me a Child of Light. For You, Good One, are the only Sanctification and Enlightenment of our souls and to You, as God and Master, we worthily render glory day by day. Amen. Fourth Prayer following Communion May Your Holy Body, Lord Jesus Christ our God, be for me Life Eternal and Your Precious Blood for the remission of my sins. May this Eucharist grant me joy, health and gladness. At Your Dread Second Coming make me, a sinner, worthy to stand at the Right Hand of Your Glory, through the intercessions of Your All-pure Mother and of all Your saints. Fifth Prayer following Communion To the Birth-Giver of God All Holy Lady, Birth-Giver of God, light of my darkened soul – my hope, my shelter and refuge, my consolation and joy; I thank you for accepting me, the unworthy one, as a communicant of the Most-pure Body and Precious Blood of your Son. In that you gave birth to the True Light, enlighten the intellectual eyes of my heart. As the one who carried the Fountain of Immortality in your womb, enliven me, slain by sin. Merciful Mother of the Most-merciful God, full of loving kindness, have mercy on me, grant me contrition and compunction of heart, humility in my thoughts, and the ability to recall my reasoning from its captivity. Make me worthy, until my final breath, to receive the sanctification of the Most Pure Mysteries without condemnation, for healing of soul and body. Grant me tears of repentance and confession, that I may chant hymns and glorify You all the days of my life, for blessed and glorified are You to the ages. Amen. Master, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared in the presence of all people, a light for revelation to the Gentiles and for glory to Your people Israel. Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation, but deliver us from the Evil One. For Yours is the Kingdom and the Power and the Glory of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Depending upon which Liturgy was celebrated, one of the following Tropars and Kondaks are said.Liturgy of Saint John Chrysostom Tropar, Tone 8 Grace shining forth from your mouth like a beacon has enlightened the universe, disclosing to the world treasures of generosity and showing us the heights of humility.  Since you instruct us by your words, Father John Chrysostom, intercede with Christ God, the Word Himself, to save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 6 From heaven you received divine grace and by your lips you teach all to worship the one God in Trinity, All-blessed and Venerable John Chrysostom. Worthily do we extol you, for you are an instructor who reveals things divine. Now and ever and to the ages of ages. Amen. Liturgy of Saint Basil the GreatTropar, Tone 1 Your voice has gone out to all the earth and it has received your word. By it you taught divine doctrine making the nature of things, which exist, clear and giving good order to human behavior. Venerable Father and Royal Priest Basil, intercede with Christ our God, that He may save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 4 You appeared as an unshakable foundation of the Church passing down an inviolate dominion to all mortals, sealing it with your teachings, Venerable Basil, revealer of Heaven. Now and ever and to the ages of ages. Amen.Bohorodychnyi, Tone 6 Protection of Christians not put to shame, unwavering Mediation before the Creator; despise not the prayer of sinners, but because you are good, quickly come to help us who call on you in faith. Be swift to intercede and make haste to supplicate, Birth-Giver of God, who always protects those who honor you. Lord, have mercy. (12 times) More honorable than the Cherubim and beyond compare more glorious than the Seraphim. You, Who without defilement did bare God the Word, true Birth-Giver of God, we magnify You. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen Lord, have mercy. (3 times) Lord, Jesus Christ, Son of God, through the prayers of Your Most Pure Mother and all the saints, have mercy on us. Amen.    

O Futeboteco recebe hoje Pedro Oliveira e Rodrigo Seraphim, comentaristas do canal XSports, para o episódio 299do Tomando Uma Com! APOIO BETNACIONALSe for maior de 18 anos aposte na BetNacional:⁠⁠https://betnacional.bet.br/⁠⁠REDES SOCIAIS:Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/futebotecotv/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/FutebotecoTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/futebotecotv⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@futebotecotv?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Kwai:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.kwai.com/@futebotecoTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠------------------------------------------------------------APRESENTADORES:Rodolfo Gomes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/rodox_gomes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Felipe Oliveira⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/felipe_futeboteco⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PRODUÇÃO:João Rodrigues⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/joaor_r⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Patrick welcomes listeners with an update from Cat on her journey into the Catholic Church and shares genuine advice on Sunday obligations, confession, and true presence in the Eucharist—all through candid, everyday conversations. From exploring concerns about pop culture and spiritual influences to tackling questions about why Catholics refrain from non-Catholic communion, Patrick moves fluidly between heartfelt encouragement and sharp theological clarity. Cat - I called in 2023 asking about Confession and am now I’m becoming Catholic because of you. (00:59) Patrick shares Cat’s call from 2 years ago - https://relevantradio.com/2023/06/the-patrick-madrid-show-why-the-seal-of-confession-can-never-be-broken/ (03:26) George - Is it ok to visit homes with a realtor on Sundays? (10:42) Patrick in Trenton, NJ - I want to add to Marty's question (from the end of the first hour). Staying in communication with God is what helps me. I find myself losing patience, but when I remember this, it helps. (17:58) Brian - Does everything we are surrounded by have the ability to be possessed? (I am thinking of Harry Potter Books and Pokémon cards). Do we have free will? (20:50) Dan - Isaiah 6:1 refers to the Lord of Hosts and before then it talks about a Seraphim. It seems to suggest this angel is not just spiritual. If they have reproductive organs, are little angels being made? (26:42) Jerry - I heard that Catholics shouldn’t receive communion in a non-Catholic Church. Did Christ descend into hell? (41:25)

In this episode of Valley of Depth, we sit down with Mark Boggett, CEO of Seraphim Space, to break down one of the biggest questions in the industry right now: are we still early in the space economy, or has the easy money already been made? Mark has built one of the first dedicated space-focused venture firms, before the category became institutional. We discuss how the market has evolved from uncertain capital availability to a more mature ecosystem where large-scale funding is now expected and why that shift is unlocking a new phase of growth. We cover: Why the space economy is still in its early innings of value creation How capital availability has transformed space investing over the last decade Seraphim's strategy and why they avoid launch, space travel, and lunar markets The rise of European defense demand and the emergence of “neo-primes” How space companies are becoming real, profitable businesses Where the market may be overbuilt vs. underinvested Why vertically integrated constellations remain the core opportunity What the next phase of the space economy looks like   • Chapters • 00:00 – Intro 00:38 – What current moment are we in in the space economy? 01:33 – Mark's history with the space industry and the changes he's seen 02:50 – What prompted Mark to start taking bets on the space industry? 07:52 – Early pushback in space investing 10:27 – How do you convince investors to invest in space companies if the biggest company (SpaceX) is still not public? 13:27 – Seraphim's strategy for their funds 21:23 – Seraphim's competitive moat 24:52 – Where does Seraphim go from a founder's focused approach to a more guided one? 30:31 – IC EYE 36:34 – Space investment trends that Mark sees in Europe 41:54 – US vs Europe future investments 45:50 – Understanding American vs European aerospace company valuations 47:56 – Where are we currently overbuilt? 54:34 – Why doesn't Seraphim invest in the Moon and Mars and will this change? 01:00:00 – What Mark does for fun   • Show notes • Seraphim's website — https://seraphim.vc/ Seraphim's socials — https://x.com/seraphim_space Mo's socials — https://x.com/itsmoislam Payload's socials — https://twitter.com/payloadspace / https://www.linkedin.com/company/payloadspace Ignition's socials — https://twitter.com/ignitionnuclear /   https://www.linkedin.com/company/ignition-nuclear/ Tectonic's socials  — https://twitter.com/tectonicdefense / https://www.linkedin.com/company/tectonicdefense/ Valley of Depth archive — Listen: https://pod.payloadspace.com/   • About us • Valley of Depth is a podcast about the technologies that matter — and the people building them. Brought to you by Arkaea Media, the team behind Payload (space), Ignition (nuclear energy), and Tectonic (defense tech), this show goes beyond headlines and hype. We talk to founders, investors, government officials, and military leaders shaping the future of national security and deep tech. From breakthrough science to strategic policy, we dive into the high-stakes decisions behind the world's hardest technologies. Payload: www.payloadspace.com Tectonic: www.tectonicdefense.com Ignition: www.ignition-news.com

Want to listen to this episode ad-free? Visit our Patreon! Welcome true believers to X-Men Horoscopes where each week our host Lodro Rinzler is in conversation with a special guest to discuss the X-Men issue that aligns with a significant month and year from their life and what that issue reveals about their future. This week we have cosplay couple Bridgett and Stephen Farruggia on the show to discuss their wedding anniversary issue (X-Men Gold 3) where a weird team of X-Men have to fight an even weirder team of Brotherhood of Evil Mutants to rescue Bill de Blasio. We also play the X-Newlywed Game! How do they measure up to current champions Jackson Lanzing and Collin Kelly? Not great! Also in this episode: Don't put two fire guys on your team! Magma is hot Johnny Storm Rockslide and Armor are great…at not getting hurt Angel is a negligent billionaire and there should be a repercussion for not giving a f*ck Just let Rachel Summers be Rachel Summers Villains have to ask whether Shadowcat is spelling her name with a K in order to know how seriously they have to take her Nightcrawler drives like Jamie Lee Curtis on The Bear What does any of this mean for the future of their relationship? Tune in to find out! Stephen Farruggia has been involved in live performance theatre for over 30 years. His theatrical resumé consists of over 120 theatrical productions. Studying education and psychology, Stephen has worked as a theatre director and educator in several schools, most recently as the Drama Director at Steven's High School in Rapid City. Stephen's talents can be seen as an actor, director, producer, technical director and set designer. He also shares his gifts as a talented playwright as well, having written 20 original scripts and adaptations. He can sort of be found on Instagram here. Bridgett Farruggia has been making costumes since she was a little girl. Once she discovered her passion for sewing, she earned her degree in fashion design while also working in the costume shop in the college theatre program. She lived in Italy while studying fashion for a part of her education which allowed her to tour and research historic fashions. She currently costumes all of Seraphim theatrical's productions. She also creates custom costumes, wedding gowns and fashions for people all over the US. You can find her cosplay on Instagram here. More of Lodro Rinzler's work can be found here and here and you can follow the podcast on Instagram at xmenpanelsdaily where we post X-Men comic panels...daily. His BRAND NEW BOOK is coming out next week - You Are Good, You are Enough. Have a question or comment for a future episode? Reach out at xmenhoroscopes.com Want to listen to these episodes early/ad-free and get your own X-Men Horoscope read/an awesome t-shirt? Check out our brand-new patreon! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to the weirdest hour on radio! In this episode of The Other Side of Midnight, Lionel unpacks recent sightings of glowing UFO orbs playing tag over Queens and a mysterious, newly discovered geometric structure on Mars. We dive deep into potential government cover-ups, missing Air Force generals, and why the military-industrial complex might be hoarding alien anti-gravity tech. Things get deeply philosophical as Lionel and his callers debate the theological implications of first contact: Are extraterrestrials exempt from original sin, and could the angels of the Bible actually just be aliens? Plus, buckle up for wild listener stories, including a man whose late-night cigar break was interrupted by a turquoise underwater UFO that completely fried his 1986 Volvo. Learn more about your ad choices. Visit megaphone.fm/adchoices

Like! Share! Subscribe! Today, Logan and Brendan investigate what has happened to heroes... and how the heroic archetype is being altered and destroyed on purpose by Hollywood. The content used in this video is intended for educational and informational purposes only. All rights to the images, music, clips, and other materials used belong to their respective owners. I do not claim ownership over any third-party content used. ━━━━━━━━━━━━━━━━━━━━━━

Read OnlineAt that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” Matthew 4:1–3In His great humility and compassion for us, Jesus, the Incarnate Son of God, allowed Himself to endure something that we sinful human beings encounter every day—temptation. God's glorious plan from the beginning included the creation of both humans and pure spirits—angels—to form one glorious Kingdom of God. Original Sin, the fall of the angels, and our struggle against temptation were not part of God's original intention, but they became realities due to the misuse of free will, both by angels and by humans. Free will was necessary for both angels and humans to love God freely, which led to a third of the angels and many humans turning away from Him.Theologians such as Saint Thomas Aquinas and Saint Augustine offer profound insights into God's original plan for His Kingdom. In that plan, angels were believed to have been tasked with assisting humans in their journey toward perfection through enlightenment and contemplation. Some choirs of angels were tasked with the governance of the cosmos, guiding the physical world in harmony with God's will.Tragically, the fall of a third of the angels, along with the sin of our first parents, Adam and Eve, has resulted in a world filled with struggle and sin. The fallen angels—now demons—use their natural gifts to deceive, confuse, and tempt. Those who were once responsible for guiding the cosmos now seek to sow chaos, contributing to the existence of natural disasters, disease, and death. While Catholic angelology is speculative, based on a limited amount of biblical revelation, it is important to recognize the role of angels and demons as we enter this sacred season of Lent.Today's Gospel focuses on the activity of the most powerful fallen angel—satan, originally named Lucifer, meaning “Light-Bearer.” Tradition holds that he was among the highest of the angels, possibly a Seraphim. According to Saint Thomas Aquinas, Lucifer's fall resulted from pride: He desired to be a god unto himself, to create and govern according to his own will, refusing to serve God. This cosmic reality, of which both Jesus and satan were fully aware, sets the stage for and adds profound significance to their encounter in the desert.In this dramatic confrontation, Jesus, by allowing Himself to be tempted, begins the ultimate defeat of satan, a victory that will culminate in Jesus' Passion, Death, and Resurrection. This is the only recorded instance in which Jesus permits satan to tempt Him directly. While satan remained active throughout Jesus' ministry, seeking to disrupt His mission, this moment in the desert addresses temptation specifically. By rejecting each temptation, Jesus not only demonstrates how to overcome the devil but also empowers humanity with the grace needed to resist temptation through His triumph on the Cross.As we enter into the first full week of Lent, reflect today on the temptations you face in your own life. Though satan is powerful and highly intelligent, he is no match for the grace of God. By uniting ourselves to Christ, we are strengthened to resist all that satan and his demons throw at us. Victory over temptation is not achieved by our own strength but through Christ's grace, which He freely offers to all who turn to Him. My victorious Lord, You faced satan with courage, the once-beautiful angel who fell from grace through pride and envy. Now he seeks to destroy those whom You love. Give me Your strength and courage this Lent as I confront my own temptations, so that united with You, I may share in Your victory. Jesus, I trust in You.Image - Carl Heinrich Bloch - Jesus TemptedSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this "How To" episode, we will learn all about angels.  We will look at the various types of angels and their purposes.  We will learn about their leader, the Lord of Heaven's Armies.   Jesus explains how fallen angels became demons.  You will learn the eighteen things that angels do for you and how you can ask for their assistance in all of these ways.  Dr. Patty shares her own angel story.  Jesus explains the authority we have to cooperate with the ministry of angels and then He will show you a time in your life when angels helped you that you were unaware and will introduce you to your guardian angel in your Experience Jesus  encounter with Him. Links Referenced in this Episode: New to the Podcast?  Check out the Trailer Episode for the Biblical Foundation for Experiencing Jesus!  https://PattyEJ.Podbean.com/e/trailer-episode-experience-jesus-with-dr-patty-sadallah   The Special Place Encounter Exercise   https://bit.ly/3cEkYBC   Artistic rendition of a Seraphim by Angelologist, Tim Gagnon Artistic Rendition of Cherubim By Angelogist, Tim Gagnon with video https://youtu.be/MvU3_GZOyLM Charity Virkler Kayembe website and Everyday Angels  https://glorywaves.org/angels/   https://pattyej.podbean.com/e/experience-the-night-of-jesus-birth-1701883257/     Get Two Free Chapters of the Experience Jesus Book Series  https://pattysadallah.com/free-gift/     Connect with Dr. Patty regarding the Spirit Life Circles Mentored Coaching service.  She can let you know if we have any open spots!  Or ask me about becoming a Mentor!   Email her at psadallah@aol.com   Check out the NEW Spirit Life Journey App.  Click on the QR Code to play around with it.   Check out Dr. Patty's latest book- Encountering the POWER  of God: Experience Jesus Book 4 https://pattysadallah.com/product/encountering-the-power-of-god-experience-jesus-book-4/     For all of Dr. Patty's books and resources, check out her website at https://PattySadallah.com/shop Take 10% off everything in the store with the code EJPOD! And please make sure you share this podcast and share how you were blessed by this episode by commenting below!  THANKS!

Com o começo do BBB está liberado diagnosticar as pessoas? Assumimos o papel de psicólogos de método pra analisar casos reais.É autoestima ou narcisismo? Ciúmes ou falta de elogio do pai? Já se autodiagnosticou no TikTok hoje? Vem tirar o seu CRP, porque aqui o diagnóstico é tirado do grupo!

In Isaiah 6 the prophet Isaiah receives a shocking revelation of God. And chief among the attributes of God that are on display in this vision is his transcendent holiness. Indeed, the Seraphim, in their praise of God, cry out that, "Holy, holy, holy is the Lord of Hosts..."Sadly, there are many today, even amongst professing Christians, that have lost a sense of the holiness of God. But Scripture, on the contrary, is constantly pointing us toward this truth. In fact, Scripture seems to highlight this attribute of God as much or more than any of his other attributes. To learn more about the holiness of God, and how this passage points us to Christ, tune into this episode.

Rachel Corpus is an intuitive channel whose life has been shaped by direct experiences of the unseen. From early childhood, she perceived angels, loved ones in spirit, and the energetic fields of those around her. At the age of four, a near-death experience carried her into the Heavenly Realm, where she was shown the truth of her nature: that she is a Seraphim Angel in human form, here with a clear mission of remembrance.That mission is to help humanity remember its direct relationship with God — not as something mediated or earned, but as something already present. Through ongoing communion with God and a life devoted to service, Rachel now works as an angelic communicator, spiritual guide, and host of the Angel Talk podcast, with the purpose of bringing love, truth, and living our best possible lives. Together, Ryan and Rachel explore:• What it truly means to walk with angels as a human being• Near-death experience and conscious remembrance• The Seraphim realm and angelic incarnation• Soul vs ego discernment and bodily truth• Ego as protector — not enemy• Spiritual protection, boundaries, and faith without fear• Ghosts vs spirit and energetic discernment• Parenting intuitive, sensitive children• Angelic hierarchies and heavenly helpers• Awakening timelines and collective responsibility• Why kindness is not soft — it is transformational Those with ears, let them hear.Always love,Ryan Connect with RachelWebsite: https://rachelcorpus.com Facebook: https://www.facebook.com/rachelcorpusangelcommunicator Instagram: https://www.instagram.com/theangelcounselor Podcast: Angel Talk - https://podcasts.apple.com/us/podcast/angel-talk/id1541415578 Connect with Always Better Than YesterdayWebsite: https://abty.co.uk/Instagram: https://www.instagram.com/alwaysbetterthanyesterdayuk/LinkedIn: https://www.linkedin.com/company/abty/Men's Group: https://abty.co.uk/akiraJoin our mailing list:https://abty.co.uk/contactSign up for coaching:https://abty.co.uk/coachingPlease email questions and reflections to:podcast@abty.co.uk #RachelCorpus #WalkingWithAngels #Seraphim #AngelTalk

Welcome back to the Let's be friends podcast!  With us today is a new friend, Father Seraphim Holland, of St. Nicholas Orthodox Church.You may know Father Seraphim Holland from his social media or YouTube channel, OrthodoxNet, or maybe, like me, he came into your algorithm when a Protestant woman named Sarah came to him on the streets of Athens, storm-trooping him with evangelism. Father Seraphim responded to her with such love, patience, knowledge, and kindness—he caught my attention, and I know many others. In our chat we cover many of the initial questions new converts to orthodoxy have. We discuss the importance of baptism with chrismation, prayer and the power of the Jesus Prayer, what “works-based” means, how to pray, what it means to pray without ceasing, keeping your mind on Christ, an alternative view on Charlie Kirk, new heresies, baptismal theology, “nice Jesus,” the ecumenism movement, being a new creation in Christ, Protestantism vs. Orthodoxy, acquiring the spirit of peace, Saint Seraphim of Sarov, and what salvation is.Watch this interview on Youtube!Donate to Father Seraphim of Holland's church St Nicholas Orthodox Church: Find Father Seraphim Holland:InstagramYoutubeSt Nicholas Orthodox ChurchWant more? Let's be friends. Join the Friendship Membership.Want to read my memoir, Here Comes Trouble? It's available now. Order your copy.

Send us a textThe mighty angels who live and worship 24 hours a day in the fiery presence of God and His throne room - can teach us a thing or two about how He is to be worshiped!  Join us for a powerful message Sunday morning as Pastor C takes us to Isaiah's vision of the mighty Seraphim and their humble worship of our holy God.

Do You Want to Be Healed? Letting God Rewrite the Story Ephesians 8:5-19 Today, Fr. Anthony reflects on how the deepest obstacles to healing are often the stories we tell ourselves to justify, protect, and control our lives. Drawing on the Prophet Isaiah, the Gospel parables of the banquet, and the power of silence before God, he explores how true healing begins when we let go of our fallen narratives and allow Christ to reconstruct our story through humility, prayer, and repentance. The path of peace is not found in domination or self-justification, but in stillness at the feet of the Lord where grace remakes the soul. As St. Seraphim teaches, when we acquire peace, myriads around us are healed as well. One of the great problems we encounter in life is this: we desire healing, but we do not always know how to arrive at it. One helpful way to understand this struggle is through the language of story. Very often, the problem is that we do not have our story right. Scripture tells us to redeem the time, because the days are evil. One of the ways that evil operates is by corrupting our story—our personal story, the way we understand ourselves, the way we frame our relationships, and even the way we understand the great arc of history, what Christians call the economy of salvation. When we live in evil times, that evil does not remain outside us. It enters in, and our story becomes crooked. If all we do as Christians is add religious language to that crooked story—new words, even new scriptures—we have not truly been healed. We have only changed the decoration. The path itself remains bent. One day that story will be brought into the light. This is what the Apostle means when he says, "Awake, O sleeper, and arise from the dead, and Christ will shine upon you." As St. Jerome once observed, St. Paul seems to be paraphrasing Isaiah here—especially that great prophecy where the crooked ways are made straight. This theme runs deeply through Advent and the Nativity Fast. One small personal ritual during this season is listening to Handel's Messiah. Through that music, the words of Isaiah become alive: the great darkness that covers the earth, and the light that rises to overcome it. But darkness is not overcome by changing words alone. If all we do is rename our brokenness with religious language, the world's darkness will only pollute us more deeply. So the first discipline of the Christian life is this: we must let go of our story. Our fallen story becomes a way to protect the ego, to justify ourselves, to excuse the very things Saint Paul warns us against. Salvation begins with humility, with letting go of our justifications, with abandoning the need to construct a story that protects us from the world or grants us domination over it. We are called to let go and stand before the Lord in silence. Not to explain ourselves, not to defend ourselves—but simply to be our story before Him in quiet awe. If we do that work faithfully—and for many of us this must be done daily—then the reconstruction of the story can begin anew. This is where the disciplines of the Church come in: the prayer rule, the psalms, the prayers given to us by the Holy Spirit through the Church. These do not shame us; they heal us. They allow us to see our shortcomings not as excuses to hide, but as wounds that need restoration. This is how our crookedness is straightened so that we can be healed. The Lord also gives us Scripture to interpret our story. In Isaiah 60 we hear of darkness and of a light that rises. Israel is called a light to the nations—but whenever Christians hear that language, our minds are drawn immediately to the Prologue of the Gospel of St. John. And there, light is not mere illumination. It is transformation. It is grace. It is the energy of God entering the world. And when Scripture moves back and forth between Christ and Israel, it is not a mistake—it reveals our participation in this great movement of salvation. Just as we are healed by grace, so the world is transfigured by that same grace flowing from the Body of Christ into all creation. The Lord also teaches us through parables. Many parables may not resonate with many of us because of their agricultural contexts, but we can understand a banquet. We understand meals. We understand invitation. And in this parable, we are the ones who were called—and we came. We may not have been the first invited. We came blind, wounded, ashamed, hiding behind excuses. But the invitation came, and we showed up. Yet getting through the door is not the end of the story. The Lord teaches us what it means to live inside the banquet. When you enter the house, do tell the master how he should run it? Do you take the highest seat as if it belongs to you? No—He says take the lowest place, and let the master raise you up if he wills. This is the posture of true humility. If we were the authors of our story, it would end in darkness. But instead, we are invited into a feast that never ends. And none of our fallen tools—control, manipulation, ego-protection—belong in the Father's house. This is why the psalmist says he would rather be a servant in the house of the Lord than sit among kings. That is our true inheritance. There is no such thing as a low seat at that table. Every place at that feast is glory beyond imagination. The only way it becomes distorted is if we try to overlay God's story with our fallen one. So yes—do we want to be healed? Of course, we do. That is why we are here. Do we want to grow into our inheritance? That is why we came. But it is not enough merely to arrive. We must live your part in the story. There is a false humility that sometimes creeps into us—especially if we have been wounded or manipulated. We become afraid to acknowledge anything good about ourselves or even our relationship with God, as if gratitude were pride. But that is not humility. We need to be ashamed of what truly needs repentance and bring it into the light. But we should never be ashamed of our relationship with the Lord. Do not pretend the banquet is a shack just because we know we do not deserve it. Hold both truths together: the infinite distance between God's glory and our brokenness, and the infinite mercy by which He draws us into His glory.  Following St. Silouon the Athonite, we should keep our mind in hell – and despair not. The lowest seat at that table is greater than any throne the world can offer. It is the seat prepared for us in the council of God. There is no low place there—only mistaken stories that make us think otherwise. So during this season, let's spend time with the Lord in silence. Let's let go of the instinct to create stories that justify, control, and fix everything. These wandering thoughts only deepen confusion. We need to seek peace and pursue it quietly at the feet of God. Then we can come out from that silence and allow His Word to reconstruct us. Our Lord is not manipulative. He does not heal through domination. If there is one relationship in which we can finally release our need for control, it is our relationship with Him. If we skip silence, we will guard ourselves even against God, and the crooked ways will remain crooked—only renamed with religious language. Go in silence before the Lord. Come out and allow His Word to heal you. Then, in that peace, allow your relationships with others to be healed as well. This is how the world is remade: not by power, not by manipulation, but by peace. St. Seraphim of Sarov put it simply: "Acquire the Spirit of peace, and thousands around you will be saved." When peace grows in the heart, the handles of manipulation fall away. The saint no longer needs to prove anything. There is no hunger for worldly approval. The only desires left are to love, to serve, and to receive love. These are not tools of control—they are mechanisms of grace. We still have time to prepare for the Lord's coming. Let this be the beginning. And as part of this renewal of our story, we still have time to come to confession. The Church teaches us to come during every Lenten season, and yes, that can be frightening. Authority in this world has often been abusive or manipulative. But confession is not that. It is not tyranny—it is liberation. The Lord does not want us carrying this weight. He wants us free. This is the Church's gift to us. We must not leave it unused. Let the Lord heal you. Let Him tell you your true story. And then, at last, relax into its glory.

St. Isaac speaks as one who knows the earthquake at the root of the soul where pride fractures us from God and humility alone builds a refuge strong enough to endure the storm. His words are not gentle suggestions for the religiously inclined. They are fire. They are rope flung into deep water. They are an indictment of every heart that waits for suffering to discover prayer for temptation to discover the need for mercy for collapse to remember God. “Before the war begins, seek after your ally.” This is the secret. The humbled man begins today when there is no battle when the sea is calm and the sky soft. He builds his ark plank by plank small obediences simple prayers hidden acts of self abasement not because the flood is visible but because he knows it is certain. This is the wisdom of the saints: that peace is the time for labor not repose. The iniquitous drown because they mock preparation. They call upon God after pride has stripped them of confidence. Their throat is tight when they pray because they never bent it before in the dust. Humility is the timber that keeps the soul afloat when the heavens split open. St. Isaac dares to tell us that a good heart weeps with joy in prayer. Not from sentimentality not from sorrow alone but from the unbearable nearness of God. Tears become proof that the heart has softened enough to feel Him. A proud heart however disciplined outwardly prays like a clenched fist. It asks but it does not need. It petitions but does not depend. A humble heart begs like a man drowning and this is why God hears him. “Voluntary and steadfast endurance of injustice purifies the heart.” Here the Saint wounds our sensibilities. He tells us that we cannot become like Christ unless we willingly stand beneath the blow and let it fall without retaliation without argument without self defense. Only those for whom the world has died can endure this with joy. For the world's children honor is oxygen. To be slandered or forgotten is death. But when the world is already a corpse to us when reputation comfort applause identity have all been buried then injustice becomes not humiliation but purification. Not defeat but ascent. This virtue is rare he says too rare to be found among one's own people one's familiar circles one's comfortable life. To learn it often requires exile the stripping away of all natural support so that only God remains. He alone becomes the witness of one's patience. He alone becomes consolation. He alone becomes vindication. And then comes the heart of St. Isaac's blow: “As grace accompanies humility so do painful incidents accompany pride.” Humility is the magnet of mercy. Pride is the invitation to destruction. God Himself turns His face toward the humble not in pity but in delight. Their nothingness is spacious enough for Him to enter. He fills emptiness not fullness. He pours glory into the vessel that has shattered self importance. But when pride rises like a tower God sends winds against it not to annihilate us but to collapse what we build against Him. The humble man does not seek honor for he knows what it costs the soul. He bows first greets first yields first. His greatness is hidden like an ember under ash but heaven sees it glowing. Divine honor chases him like a hound. It is the proud who chase praise and never catch it but the self emptying who flee honor and find it placed upon them by the hand of God. “Be contemptible in your own eyes and you will see the glory of God in yourself.” Not self hatred but truth. Not despair but sobriety. Not rejection of one's humanity but recognition that without God we have no light no love no breath. When we descend beneath ourselves God descends to meet us. When we stop defending our wounds He heals them. Humility is not psychological abasement but the unveiling of reality: only God is great and the one who knows this sees God everywhere even within his own nothingness. Blessed truly blessed is the man who seems worthless to others yet shines with virtue like an unseen star. Blessed the one whose knowledge is deep but whose speech is soft whose life is radiant yet whose posture is bowed. Such a soul is the image of Christ unadorned unnoticed unassuming yet bearing the weight of heaven within. The Saint concludes with a promise that burns like gold: The man who hungers and thirsts for God God will make drunk with His good things. Not the brilliant not the accomplished not the defended but the hungry. The emptied. The poor in spirit who have thrown themselves into the furnace of humility and come forth with nothing left to claim as their own. This is the narrow way. This is the ark built in silence. To bow lower is to rise. To lose all is to possess God. To become nothing is to become fire. May we learn to bend before the storm begins. May we kneel while grace is still soft. May we lay plank upon plank obedience upon prayer meekness upon hidden sacrifice until the ark is finished and the floods come and we are held aloft by humility into the very heart of God. --- Text of chat during the group: 00:02:30 Fr. Charbel Abernethy: Page 164 paragraph 29 00:03:03 Fr. Charbel Abernethy: philokaliaministries.org 00:11:37 Ben: Re: Orthodox Saints...if you look you'll often find that many of them are already liturgically venerated by the Eastern Catholic churches - I've even heard that St. Seraphim is actually commemorated by Russian Catholics. 00:12:08 Bob Čihák, AZ: P 164, para 29, at bottom of page 00:12:09 Ryan Ngeve: Reacted to "Re: Orthodox Saints.…" with ❤️ 00:14:16 David Swiderski, WI: We get those random at my job. AI platforms are trying to take IP and data. 00:15:09 Sam: Greetings from Australia and wishing you a happy thanksgiving

Written in 1972, Fr. Seraphim Rose draws attention to the significance of St. Paisius Velichkovsky (+1794) for us today, stating, "...for Orthodox Christians of the 20th century there is no more important Holy Father of recent times than Blessed Paisius Velichkovsky."A reading of Fr. Seraphim Rose's Introduction to: "Blessed Paisius Velichkovsky: The Man Behind the Philokalia" by Schema-monk Metrophanes

11/30/25 The Seraphim that surround the throne of God see the earth from a realm and a perspective of profound hope and glory. This week's message is about the simple and practical way of accessing that very same realm in order to see through the perspective of heaven and to usher it into the earth.  We hope you dig it...

Discover the biblical truth about angels and their role in spiritual warfare. This comprehensive study explores what Scripture really teaches about these powerful heavenly beings, moving beyond cultural misconceptions to reveal their true nature and purpose. Learn about the different types of angels mentioned in the Bible, including Cherubim, Seraphim, and Ophanim, and understand their unique appearances and functions in God's kingdom.Explore how angels serve believers through divine protection, supernatural provision, breakthrough in impossible circumstances, and carrying prayers to God's throne. Understand the crucial differences between angels and demons, and discover why fallen angels seek control while true angels remain submitted to God's purposes. This biblical teaching addresses common questions about angelic encounters, spiritual warfare, and how to test supernatural experiences according to Scripture.Find encouragement in knowing that believers have both angelic assistance and something even greater - God's own Spirit dwelling within them. Learn practical applications for living with confidence in spiritual battles, understanding that the power within believers is greater than any opposing force. This message provides biblical foundation for understanding the supernatural realm, angelic ministry, and the believer's position of victory in Christ.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

Pastor Natalie Morris invites us to picture the awe of God's throne from Revelation and reminds us from Hebrews 4:15-16 that, because of Jesus our High Priest, we can approach God with confidence to receive mercy and grace. She calls us to fix our focus on Him and bring our real needs before His throne.

Worship Leader Taylor Cummings reflects on the response “Here I am,” highlighting Isaiah's vision of God's holiness and Samuel's call, showing how God cleanses, calls, and invites willing hearts to serve. She emphasizes a posture of availability to partner with God.

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

Welcome to The Universe Next Door as we tackle listener questions on demons, the origin of evil spirits, Christian nationalism, angelic appearances, and the resurrection—seeking biblical clarity and objective truth. Join us for a thoughtful, grace-centered Q&A exploring theology, scripture, and culture, where difficult questions are welcomed.   Angels, Cherubim, and Seraphim: https://podcasts.apple.com/us/podcast/angels-cherubim-seraphim-and-the-spiritual-realm-who/id1464590061?i=1000641894301    

Have you thought about investing into space? Mark Boggett, CEO of Seraphim, shares the investment opportunities in the rapidly expanding space industry. He explains how innovations led by SpaceX dramatically lowered launch costs and increased access to space, catalyzing growth in satellite constellations and data-driven applications for defense, climate, and communications. He emphasizes that near-term investment potential lies in defense and climate-related uses of satellite data, rather than speculative ventures like space travel or asteroid mining. He also highlights the growing importance of sustainability, debris management, and more. We discuss... Mark Boggett is a career technology investor who founded Seraphim Space, the world's first space-focused investment fund. Seraphim Space operates a global accelerator, a private venture fund, and a publicly listed growth fund on the London Stock Exchange. Boggett shifted focus to space investing after recognizing how technologies like AI, telecommunications, and 3D printing were transforming the sector. SpaceX revolutionized space access by reducing launch costs from $86,000 to $1,000 per kilogram and dramatically increasing launch frequency. Smaller, cheaper satellites now enable massive constellations that provide real-time Earth observation and global connectivity. Investment opportunities in space fall into three categories: upstream (launch and satellites), downstream (data and applications), and in-space (future lunar and interplanetary activities). The most investable areas today are defense and climate-related satellite data applications rather than speculative space travel or mining. The falling cost of launch is paving the way for large-scale space infrastructure, including future data centers powered by solar energy. Space debris is an emerging challenge, driving new industries focused on monitoring, avoiding, and removing defunct satellites. Regulatory changes now require satellite operators to deorbit defunct satellites within five years, accelerating growth in orbital cleanup services. Defense is a major driver of demand for satellite technology in intelligence, communications, navigation, and asset protection. The "in-space" category includes lunar landers, space stations, and eventual habitation or mining ventures, though these remain long-term prospects. NASA's new funding model relies on private companies like Axiom Space and Voyager to build commercial space stations. Boggett concludes that while long-term prospects like lunar mining are exciting, the current trillion-dollar opportunity lies in satellites, data, and communication serving Earth-based customers. Today's Panelists: Kirk Chisholm | Innovative Wealth Phil Weiss | Apprise Wealth Management Douglas Heagren | Mergent College Advisors Follow on Facebook: https://www.facebook.com/moneytreepodcast Follow LinkedIn: https://www.linkedin.com/showcase/money-tree-investing-podcast Follow on Twitter/X: https://x.com/MTIPodcast For more information, visit the show notes at https://moneytreepodcast.com/investing-into-space-mark-boggett-760

Do angels really exist? Are they glowing winged beings—or powerful messengers sent by God with purpose?In this episode of Behind The Mike Podcast, Mike Stone takes you on a biblical deep dive into the unseen world of angels—what Scripture actually says about who they are, what they do, and why they still matter today.Discover the truth about:⭐  The creation and purpose of angels⭐  Michael, Gabriel, and the hierarchy of heaven⭐  Angelic protection and their role in God's plan⭐  Why we should never worship angels⭐  The fall of Lucifer and one-third of the angels⭐  What angels will do when Jesus returnsThis message will open your eyes to the reality of the spiritual world—and remind you that you are never alone.

In this episode of Bible Stories , we dive into the mysterious world of the seraphim—the “burning ones” who stand in the very presence of God. We'll explore who these fiery beings are, what their six wings signify, and why their cry of “Holy, holy, holy” still echoes through worship today. Join us as we uncover the symbolism, awe, and purpose behind one of the most fascinating celestial creatures in Scripture. . . . . . Thank you to our sponsors! Clear Focus Bible: Learn more at ⁠https://tinyurl.com/BSPClearFocusBible⁠  Piper & Leaf: Get a 10% off discount to the Advent Calendar by using my code biblestories at ⁠https://tinyurl.com/BSPPiperandLeaf Learn more about your ad choices. Visit megaphone.fm/adchoices

In a season of Stillness, but I'm still here. ❤️‍

Friends of the Rosary,Yesterday, the Church celebrated the Feast of the Archangels Michael, Gabriel, and Raphael, who are venerated in the Christian tradition.Michael (Who is like God?), the archangel who fought against Satan and all his evil angels, is our protector from the snares of the devil. Gabriel (Strength of God) announced to Zachariah the forthcoming birth of John the Baptist, and to Mary, the birth of Jesus. His greeting to the Virgin, "Hail, full of grace," is one of the most frequent prayers. Raphael (Medicine of God) is the archangel who took care of Tobias on his journey.The Catechism of the Catholic Church teaches us that the existence of spiritual, non-corporeal angels is a truth of faith. The name angel means servant or messenger of God.In the liturgy, the Church joins with the angels to adore the Trinitarian God, invoking their assistance,Angels are pure, celestial, or heavenly spirits created on a higher order than human beings. They have intellect and will, and are immortal.They are a vast multitude, but each is an individual person. Archangels are one of the nine choirs of angels listed in the Bible. In ascending order, the choirs or classes are 1) Angels, 2) Archangels, 3) Principalities, 4) Powers, 5) Virtues, 6) Dominations, 7) Thrones, 8) Cherubim, and 9) Seraphim.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• September 30, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read Online“Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” John 1:51In Heaven, we will see all things as God sees them. That full perspective will be beyond glorious. And among the many things that will amaze us from the perspective of Heaven is the incredibly powerful ways that the celestial beings participate in the bringing forth of the Kingdom of God. The Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels and Guardian Angels all cooperate with God's grace in ways similar to how every member of an orchestra works together to produce a single piece of beautiful music. God is the conductor, but these celestial beings participate in the grand fulfillment of the will of God, acting as living instruments of His divine grace.Today's feast honors three of the great archangels mentioned in Scripture: Michael, Gabriel and Raphael. The Archangel Michael is described as a protector in the Old Testament Book of Daniel and as one who does battle with satan in the Books of Revelation and Jude. In Revelation, Michael casts satan out of Heaven along with the other fallen angels. The Archangel Gabriel is spoken of also in the Book of Daniel as one who interprets Daniel's vision. In the New Testament, he is identified as the one who appears to the high priest Zechariah while Zechariah is offering sacrifice in the temple. In that appearance, Gabriel revealed to Zechariah that his wife would have a child, even though she was advanced in years. Gabriel is perhaps best known as the one sent to the Blessed Virgin Mary to reveal to her that she will become the mother of the Savior of the World. Lastly, the Archangel Raphael is referred to in the Old Testament Book of Tobit and is said to have been sent to bring healing to Tobit's eyes.As we honor these three archangels, we can be certain that they are three of a countless number of other angelic beings who cooperate with God, bringing forth His grace and His will into our world. Try to imagine that profound truth. Some angelic beings build up the Kingdom of God by devoting their existence to the perpetual worship of God before His throne. The highest of these are the Seraphim. Other angelic beings build up the Kingdom by bringing forth God's grace and truth to us, intervening in our lives in accord with God's will. These are especially the guardian angels. The archangels, three of whom we honor today, especially have the task of communicating to us the most important messages and graces from God. Reflect, today, upon the glorious reality of the whole host of the celestial beings. Specifically call upon the mediation of these three celestial beings whose names we know, Michael, Gabriel and Raphael, as well as upon the mediation of our guardian angels and all others celestial beings. By doing this, we not only entrust ourselves to their loving care, but we also make an act of faith in God by expressing our belief that God has chosen to use these celestial beings to bring forth His Kingdom. By themselves, angels are powerless to act. But since they act only in unison with the will of God, their mediation is as powerful as the grace of God, since it is God Who works through them. Acknowledge them today, call upon their mediation and profess your faith in the glorious work that they do to build up God's Kingdom.Most glorious Archangels Michael, Gabriel and Raphael, please do come to my aid. I entrust myself, my family, our Church and the entire world to your loving mediation. Please bring forth God's grace into our lives, communicate God's Word and His holy Will, protect us from all harm and bring healing to those in need. Angels of God, pray for us. Jesus, I trust in You.  Image: File:7_archangels.jpg, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Day 1 - The Celestial Choir of Seraphim - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 1 – The Seraphim – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

In a season of Stillness, but I'm still here. ❤️‍