Podcasts about sins

Why do so many Muslims today feel blocked in their lives? You study, but nothing sinks in. Rizq feels cut off. Your heart feels empty even with family and comfort. Or maybe you can't explain the loneliness and heaviness that won't go away. In this episode of the explanation of Imam Ibn al-Qayyim's book 'The Disease and the Cure', Ustadh Abdulrahman Hassan explains how sins carry devastating effects in this life before the next. And whether you realise it or not, one of these effects might already be present in your life. To know what they are, and to see if one of them is already affecting you, watch this powerful reminder. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #sins #islamiclectures #islamicknowledge #seekingknowledge

Mark 2:1-12 (ESV)Andrew, Isack, and Edwin discuss how we want Jesus as King because He has the authority to forgive sins.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=22555The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

What sins was Judah guilty of?

The verses in this chapter talkabout living Jesus Christ. Remember we said in chapter one we talk about knowingJesus Christ. Before we can live for Christ, we need to have our eyes of ourunderstanding open to the knowledge of God. After we begin to know and understand our position in Christ then we can beginto live Jesus Christ. Inchapter one, Paul has described our spiritual possessions in Christ. Now hespeaks in chapter two about our spiritual position in Christ. First, heexplains what God has done for all sinners in general; then he explains whatGod did for the Gentiles in particular. The sinner who trusts Christ has beenraised and seated on the throne (Ephesian 2:1-10), and believing Jews andGentiles have been reconciled and set into the temple (Ephesians 2:11-22). Whata miracle of God's grace! We are taken out of the great graveyard of sin andplaced into the throne room of glory. Todaywe will begin to look at these first three verse of Ephesians 2: “And you Hemade alive, who were dead in trespasses and sins, in which you once walkedaccording to the course of this world, according to the prince of the power ofthe air, the spirit that now works in the sons of disobedience, among whom alsowe all once conducted ourselves in the lust of our flesh, fulfilling thedesires of the flesh and of the mind, and were by nature children of wrath justas the others.” Here Paul gives us a full-length picture of the terriblespiritual condition of the unsaved person. Note his characteristics: Firstthing Paul wants us to understand is sin's work against us! Paul gives thespiritual condition of the unsaved person. First, he notes that we are dead intrespasses and sin. Of course this means we're spiritually dead. We're unableto understand and appreciate spiritual things. We have no spiritual lifewhatsoever. We can talk about God. We can talk about the Bible. We can evenhave it memorized. But the truth is there is no spiritual life in us aside fromthe fact that when we get saved the Holy Spirit, the life of God Himself comesto live within us. But before then, we are dead in trespasses and sins. We cando nothing to please God. We'relike a dead man. Just as a person physically dead does not respond to physicalstimuli, so a person spiritually dead is unable to respond to spiritual things.A corpse does not hear the conversation going on in the funeral parlor. He hasno appetite for food or drink; he feels no pain; he is dead. Just so with theinner man of the unsaved person. His spiritual faculties are not functioning,and they cannot function until God gives him life. The cause of this spiritualdeath is "trespasses and sins" (Ephesians 2:1). "Thewages of sin is death" (Romans 6:23). In the Bible, death basicallymeans "separation," not only physically, as the spirit separated fromthe body (James 2:26), but also spiritually, as the spirit separated from God(Isaiah 59:2). Myfriend, the unbeliever is not sick. He is dead. He doesn't need resuscitation.He needs a resurrection. All lost sinners are dead, and the only differencebetween one sinner and another is the state of decay. The lost derelict on skidrow may be more decayed outwardly than the unsaved society leader, but both aredead in sin—and one corpse cannot be more dead than another! This means thatour world is one vast graveyard, filled with people who are dead while theylive (1 Tim. 5:6). We need to understand that's our position before oursalvation. And sin works against us and we're dead in these trespasses andsins.  Oh,how we ought to rejoice in the fact that one day we met Jesus Christ if you'rea believer. And if you do not understand spiritual things, there's a reason forit. We never really appreciate our health until we have experienced a terriblesickness. And we will never appreciate and be grateful for our life in Jesus Christuntil we realize how dead we were in our trespasses and sins! 

Sins (Part 33) - When Opportunities Pass Us By | Ephesians 5:16 | 14 September 2025 - Sunday Evening | Dr. Brad Weniger, Pastor

You didn't do it—so why are you bleeding for it? This message exposes the trap of sharing other people's disobedience in the name of “love” or “loyalty.” From Eden to your bank account, ET breaks down why Adam wasn't deceived—but still joined in—and how that same pattern wrecks our finances, families, and faith today. You'll learn a simple two-step standard: Don't share sin. Quarantine the virus. If you've been carrying consequences that aren't yours, this is your exit ramp. What you'll learn - The difference between support and sabotage (aka enabling) - A boundary rule that protects your marriage & money (the “toothbrush/credit” analogy) - The COVID framework: how to quarantine spiritual viruses before they spread. Scriptures that set the standard (Gen 3:6; 1 Tim 5:22; Prov 1:10,15; 2 Cor 6:14–17)  If this hit home, name one boundary you're setting this week. I'm praying over every boundary in this thread.

The first message in this series introduced the book of 1 John and said it was written so that we might know what all of us are being offered by God: The Word of life. In this message, we are going to start digging into 1 John by looking at the very first feature mentioned when you accept God's offer of the Word of life. So whether you are new to Christianity, have been a Christian for a long time, or are still investigating whether or not you are ready to make this commitment, this is a helpful look at the forgiveness of sins, the first feature in God's offer. Speaker: Minister & Senior Pastor, Jim Samra Passage: 1 John 1:5-2:2 This was recorded live in Grand Rapids, MI on September 14, 2025

The Apostles Creed- The Forgiveness of Sins. (feat Rev. Dr. Mike Plunket)Support the show

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible. Read more here: Project23 Our text today is Judges 4:1-3: And the people of Israel again did what was evil in the sight of the Lord after Ehud died. And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron, and he oppressed the people of Israel cruelly for twenty years. — Judges 4:1-3 Why do we keep falling back into the same sins we swore we'd never touch again? The story opens with a phrase we've heard before: “The people of Israel again did what was evil in the sight of the Lord.” Notice the timing—after Ehud died. With their leader gone, Israel slipped right back into rebellion. Same song, second verse. This time, God handed them over to Jabin, king of Canaan. And Sisera, his commander, rolled out 900 iron chariots—state-of-the-art war machines. For twenty years, Israel lived under cruel oppression. And finally—they cried out. The cycle repeats: sin → slavery → suffering → supplication → salvation. This is how sin works. Left unchecked, it always drags us back into bondage. Maybe your “Sisera” isn't a general with iron chariots—it's anger, lust, addiction, or pride. You beat it once, but without vigilance, it creeps back, stronger and more ruthless than before. And here's the dangerous part: we learn to live with it. We call it “normal.” We convince ourselves the chains aren't that heavy. But eventually, sin always shows its true colors—it becomes cruel, it takes more than it gives, and it leaves you emptier than before. Don't wait twenty years to cry out to God. Don't wait until the oppression becomes unbearable. Cry out today. The cycle doesn't have to define you, because God's mercy is greater than your failure, and his deliverance is stronger than the grip of your enemy. ASK THIS: What old sin cycle keeps trying to drag me back into bondage? Do I wait until life gets unbearable before I cry out to God? How does the absence of spiritual leadership in my life make me more vulnerable? What's one practical step I can take today to break the cycle? DO THIS: Name your “Sisera”—the sin that keeps coming back. Write it down. Pray over it. And share it with a trusted brother or sister in Christ for accountability. PRAY THIS: Lord, I don't want to repeat the same old sins. Help me cry out to you now, not later, and trust you to break the cycle. Amen. PLAY THIS: "Lord, I Need You."

Anthony, Daniel, Ray and I discussed Batman: The Animated Series Season 3, episodes 16 through 20.16/101. "Animal Act" 17/102. "Old Wounds"18/103. "The Demon Within" 19/104. "Girl's Night Out" 20/105 " Mad Love"Follow us! Abrar: @brownboywonderpodcast, Brownboywonders Skyler: @skyler8bit, @RSR_PodcastDaniel: @RSR_Podcast, DanielMCGAnthony: @AnthonyLantern, @AnthonyReviews, The Grud PodcastRay: @TheRaySketchesFULL BATMAN TAS SCHEDULESEASON 11. "On Leather Wings"2. "The Cat and the Claw: Part I"3. "The Cat and the Claw: Part II"4. "The Last Laugh"5. "Nothing to Fear"6. "Pretty Poison"7. "The Underdwellers"8. "P.O.V."9. "The Forgotten"10. "Be a Clown"11. "Heart of Ice"12. "Two-Face: Part I"13. "Two-Face: Part II"14. "It's Never Too Late"15. "I've Got Batman in My Basement"16. "Christmas with the Joker"17. "See No Evil"18. "Beware the Gray Ghost"19. "Feat of Clay: Part I"20. "Feat of Clay: Part II"21. "Prophecy of Doom"22. "Joker's Favor"23. "Vendetta"24. "Fear of Victory"25. "The Clock King"26. "Appointment in Crime Alley"27. "Mad as a Hatter"28. "Dreams in Darkness"29. "Eternal Youth"30. "Perchance to Dream"31. "The Cape and Cowl Conspiracy"32. "Robin's Reckoning: Part I"33. "Robin's Reckoning: Part II"34. "The Laughing Fish"35. "Night of the Ninja"36. "Cat Scratch Fever"37. "The Strange Secret of Bruce Wayne"38. "Heart of Steel: Part I"39. "Heart of Steel: Part II"40. "If You're So Smart, Why Aren't You Rich?"41. "Tyger, Tyger"42. "Joker's Wild"43. "Moon of the Wolf"44. "Day of the Samurai"45. "Terror in the Sky"46. "Almost Got 'Im"47. "Birds of a Feather"48. "What Is Reality?"49. "I Am the Night"50. "Off Balance"51. "The Man Who Killed Batman"52. "Mudslide"53. "Zatanna"54. "The Mechanic"55. "Harley and Ivy"56. "Blind as a Bat"57. "His Silicon Soul"58. "Shadow of the Bat: Part I"59. "Shadow of the Bat: Part II"60. "Fire from Olympus"61. "The Demon's Quest: Part I"62. "The Demon's Quest: Part II"63. "Read My Lips"64. "The Worry Men"65. "Paging the Crime Doctor"Batman of the Phantasm (1993) SEASON 266. "Sideshow"67. "A Bullet for Bullock"68. "Trial"69. "Avatar"70. "House & Garden"71. "The Terrible Trio"72. "Harlequinade"73. "Time Out of Joint"74. "Catwalk"75. "Bane"76. "Baby-Doll"77. "The Lion and the Unicorn"78. "Showdown"79. "Riddler's Reform"80. "Second Chance"81. "Harley's Holiday"82. "Lock-Up"83. "Make 'Em Laugh"84. "Deep Freeze"85. "Batgirl Returns"Batman & Mr. Freeze: SubZero SEASON 386. "Holiday Knights"87. "Sins of the Father"88. "Cold Comfort"89. "Double Talk"90. "You Scratch My Back"91. "Never Fear"92. "Joker's Millions"93. "Growing Pains"94. "Love Is a Croc"95. "Torch Song"96. "The Ultimate Thrill"97. "Over the Edge"98. "Mean Seasons"99. "Critters"100. "Cult of the Cat"101. "Animal Act"102. "Old Wounds"103. "The Demon Within"104. "Girl's Night Out"105. "Mad Love"106. "Chemistry"107. "Beware the Creeper"108. "Judgment Day"109. "Legends of the Dark Knight"Batman: Mystery of the Batwoman 2003

The first message in this series introduced the book of 1 John and said it was written so that we might know what all of us are being offered by God: The Word of life. In this message, we are going to start digging into 1 John by looking at the very first feature mentioned when you accept God's offer of the Word of life. So whether you are new to Christianity, have been a Christian for a long time, or are still investigating whether or not you are ready to make this commitment, this is a helpful look at the forgiveness of sins, the first feature in God's offer. Speaker: Minister & Senior Pastor, Jim Samra Passage: 1 John 1:5-2:2 This was recorded live in Grand Rapids, MI on September 14, 2025

The Katherine Massey Book Club @ The C.O.W.S. hosts the second study session on Maria Eftimiades's The Sins Of The Mother: The Heartbreaking True Story Behind the Susan Smith Murder Case. In October of 1994 (mere months after the arrest of Orenthal James Simpson), Susan Smith was introduced to the world as a #WeepingWhiteWoman who claimed a no count black dude stole her car with her two small White children in the back seat. White people across the land were furious. It took nearly two weeks for police to discover that Smith not only fabricated the story that a black fella drove off with her kids, she ultimately confessed to drowning her own toddlers. Gus insists that listeners pay particular attention to the black misandry of this case. Last week, we learned that Susan Smith and her on-again-off-again partner David made pretty good money and could afford a nice house in an exclusive region of Union, South Carolina. In spite of it all, David and Susan maintained a tacky, trashy arrangement where they each engaged in sexual intercourse with other partners. As soon as Smith concocted her lie about the carjacking, kidnapping black dude, people using logic began to question her testimony. Before being photographed by police, Smith asked the officer if she should remove her glasses. The officer wondered how in the world she could be concerned about her appearance when her two children had just been stolen. Similar to child raping Mary Kay Letourneau, readers are informed that Susan is pretty and perfect and could have been a model, although she's a bit frail. It took Gus some time to remember that we have already read about White Women drowning their own children in a vehicle. #DevonteHart #FamilyAnnihilator INVEST in The COWS - http://paypal.me/TheCOWS Cash App: http://cash.app/$TheCOWS Call: 720.716.7300 Code: 564943#

Loving your neighbor sounds good, but when REAL life happens, how do we practically love when it's hard to do, when accidents happen, or when it places us at a disadvantage? God gave various miscellaneous laws addressing every-day life, and today we are exploring some new 'strange' laws of the Bible! In this teaching: Laws regarding... (Deut. 24-25) • Human-Trafficking justice • Leprosy - Jealousy and evil speech • Rules for debt collectors • How to treat hired workers/contractors • Sins of the fathers upon children • Leaving the edges of your field • Judicial rights of a guilty man • Women shouldn't seize men by private parts • Equal weights and measures Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fireRead transcript

In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,

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John 8:21-24 Then He said again to them, "I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come." So the Jews were saying, "Surely He will not kill Himself, will He, since He says, 'Where I am going, you cannot come'?" And He was saying to them, "You are from below, I am from above; you are of this world, I am not of this world. Therefore, I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins." Nothing could be more tragic than to die in your sin—to breathe your last breath united to sin. Jesus was raised to heaven, and no one can go there if they are still united with sin—the weight of which sinks one into hell forever. In stark contrast, how beautiful and humbling it is to breathe one's last breath united to Jesus Christ! His death removed the curse and weight of sin, and His resurrection raised us up to be seated with Christ in heaven. Rejoice, if you are united with Christ! How do sinners get free from their sin? Only by believing and trusting in the testimony of God—that Jesus is His son, sent to be united with our sins and give His life to break the power of sin and death by His righteousness. To repent and believe, we break off from our love for self and trust in our own righteousness, and surrender our lives completely to Him, trusting in His sacrifice, righteousness, and love. The Pharisees would not do that because they did not believe the Father's testimony about His son—Jesus is Immanuel, God with us. We live to love with Jesus because we have been united with Him by God's doing. It is important to note that the topic is death and note who is in on the discussion: Jesus, the Pharisees, and the Jews. Jesus addressed both groups, and their thinking is recorded. The setting is the temple, and it's a week of feasting and rejoicing in God's deliverance and provision in the wilderness. The Jews were looking for Jesus (7:11). Jesus taught and identified Himself with the water God provided in the wilderness. He is the actual satisfying water of life (7:37-38). Many of the Jews believed Jesus (7:31). Others wanted to seize Him but didn't (7:30). Feel the conflict among the crowd and between Jesus and the unbelieving Jews. There stood Jesus, the Light, and those in darkness could not see the glory of God in the face of Christ. Today we can celebrate again God giving us the Light. We are from below and are of this world. He is not of this world, which is why He can save us. No man from this world would say, “Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.” I hope to encourage all who hear my voice to believe that Jesus is the Light of the world and the Light of Life (8:12) come from above to save us from our sins and from this world of darkness. Believe that Jesus is the Light of the world so that you won't die in your sins. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Today's Topics: 1) Father Chad Ripperger - Spiritual Warfare and Communism - Religion https://www.youtube.com/watch?v=XeXsTgqBKeY 2, 3, 4) In Part 40 of this series, Jesse and Anita discuss "Sins against Hope," beginning on page 203, in The Liber Christo Method of Healing and Deliverance, by Dr. Dan Schneider

In this episode I speak about the main sins against the Sixth and Ninth Commandments (“You shall not commit adultery” and “You shall not covet your neighbor's wife”) indicating in what ways and to what extent they go against the dignity of the human person, against marriage and society. ----- - You can find these topics in the Catechism of the Catholic Church, numbers 2351 to 2400 and 2514 to 2527. - Fr. Patrick Wainwright is a priest of Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by our Priests, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at Miles Christi “Family Center” in South Lyon, Michigan. - Planning, recording, editing, and publishing by Fr. Patrick Wainwright, MC. - Gear: SHURE MV7 USB microphone. - Intro music from pond5.com

Bókasafnsdagurinn er haldinn í borgarbókasafninu í Kringlunni í dag. Þema dagsins er lestur er bestur - fyrir sálina. Guttormur Þorsteinsson, bókavörður, segir okkur allt um dagskrána á bóksafninu í dag. Við heyrum söguna af því þegar íslenska körfuboltalandsliðið fór næstum því á fund Bandaríkjaforseta, á sjöunda áratug síðustu aldar. En Evrópumótið í körfubolta fer nú fram í Kýpur, Finnlandi, Póllandi og Lettlandi. Íslenska landsliðið hefur lokið sinni keppni á mótinu en það var í árslok 1964 sem íslenskt körfuboltalandslið hélt til Bandaríkjanna og Kanada í sína fyrstu keppnisferð erlendis. Í skjalasafni íslenska sendiráðsins í Washington, sem varðveitt er í Þjóðskjalasafni, er að finna bréf sem voru send í aðdraganda þessarar ferðar. Heiðar Lind Hansson, safnvörður á Þjóðskjalasafninu, segir okkur frá þessum skjölum. Einar Gunnar Bollason var einn þeirra leikmanna landsliðsins sem fór í þessa ferð. Einar varð síðar landsliðsþjálfari, formaður Körfuknattleikssambands Íslands og hefur starfað víða tengt körfuboltanum. Hann deilir endurminningum sínum tengdum ferðinni, meðal annars kynnum sínum af stórstjörnunni Diana Ross. Tónlist í þættinum: ELVIS PRESLEY - Only Fools Rush In. MUGISON - Haustdansinn. DIANA ROSS & THE SUPREMES - Stop in the name of love

Ref: SM1721

The final quarter is here and the year ain't letting up. Bashing and bullies take the lead while the topic of “selective sinning” heats up the room. And does anyone else feel equal their parents? WGO: -Birthday S/O's-Bullying Means business -Harmony & Consideration-SEPTA Update-Truth Behind The ChairBOW:Earth Bae- http://Earthbae.coT1: Selective SinnersReality Check: “Not Impressed”-S/O to @LaRealAsh **Rate, Subscribe and vibe! Don't forget to tag #Toeachhisownpodcast or @ us to let us know what you think of this week's episodePodcast IGhttps://instagram.com/toeachhisownpodcast?igshid=OGQ5ZDc2ODk2ZA==CHRISSIE IGhttps://instagram.com/miss.lomax?igshid=OGQ5ZDc2ODk2ZA==ANA IGhttps://instagram.com/sunkissedchoc?igshid=OGQ5ZDc2ODk2ZA==

Pastor Jeremiah Gabbard | 1 John 1:5-10

The Katherine Massey Book Club @ The C.O.W.S. hosts the debut study session on Maria Eftimiades's The Sins Of The Mother: The Heartbreaking True Story Behind the Susan Smith Murder Case. In October of 1994 (mere months after the arrest of Orenthal James Simpson), Susan Smith was introduced to the world as a #WeepingWhiteWoman who claimed a no count black dude stole her car with her two small White children in the back seat. White people across the land were furious. It took nearly two weeks for police to discover that Smith not only fabricated the story that a black fella drove off with her kids, she confessed to drowning her own toddlers. Gus insists that listeners pay particular attention to the black misandry of this case. A privileged black male spoke with reporters after Smith was charged with murder. He said he had to "walk real soft" during the 10 days when people believed someone like him had kidnapped these young white boys. #BlackMalePrivilege #MotherSuperior INVEST in The COWS - http://paypal.me/TheCOWS Cash App: http://cash.app/$TheCOWS Call: 720.716.7300 Code: 564943#

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9

What if your way forward through your challenge was a deeper level of self awareness regarding the sin you're consciously or more likely unconsciously clinging too?  what if the answer or solution was a greater dose of humility

This is August 31st's exhortation in which Gage Crowder calls you to lay aside the weights which zap your energy and lead you to sin. Gage Crowder is husband to Rachel and father to Kyper and Binx. A graduate of Birmingham Theological Seminary and the Theopolis Institute, Gage is assistant pastor at Trinity Reformed Church and a lecturer in philosophy at Providence Classical School in Huntsville.    Trinity Reformed Church is a CREC church in Huntsville, AL. seeking to extend and unite the Kingdom in the Huntsville area.   Check out our website, Facebook or YouTube!

Recorded July 10, 2024 - Wednesday Evening Service Pastor Dennis sings "3 Men on the Mountain" after reading the scripture.

Would you like to make more progress in your pursuit of a holy life? Pastor Colin explains how from 1 John 1:9.

“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (Isaiah 53:6) As Christ hung on the cross, the Jewish leaders ... More...

One danger for every Christian is to feel that in our pursuit of holiness, we have moved beyond the realm of sin. Pastor Colin explains that it will never go so well with us that we are wholly free from sin in this life.

Can a person justify sin if it brings about something good? Can God be blamed for judgment if His truth is revealed through our failure? In this powerful lesson from Romans 3:3–9, Stephen Davey addresses three objections people often raise against God's justice—and shows why every one of them collapses under the weight of truth. Paul warns that God doesn't overlook guilt just because someone claims a special heritage or spiritual status. Whether Jew or Gentile, every person stands guilty before God and in need of His grace. Stephen also unpacks how people today still sin in the name of God—by misusing grace, abusing God's patience, or assuming forgiveness is automatic. This episode is a wake-up call to believers who've grown comfortable with compromise and a reassurance to those wondering if God really keeps His promises. You'll be challenged to live with conviction, honesty, and reverence—because the name of God is holy, and so is your calling.

Can a person justify sin if it brings about something good? Can God be blamed for judgment if His truth is revealed through our failure? In this powerful lesson from Romans 3:3–9, Stephen Davey addresses three objections people often raise against God's justice—and shows why every one of them collapses under the weight of truth. Paul warns that God doesn't overlook guilt just because someone claims a special heritage or spiritual status. Whether Jew or Gentile, every person stands guilty before God and in need of His grace. Stephen also unpacks how people today still sin in the name of God—by misusing grace, abusing God's patience, or assuming forgiveness is automatic. This episode is a wake-up call to believers who've grown comfortable with compromise and a reassurance to those wondering if God really keeps His promises. You'll be challenged to live with conviction, honesty, and reverence—because the name of God is holy, and so is your calling.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Seitzei, the sixth portion in the Book of Deuteronomy, read during the month of Elul, a time of introspection before Rosh Hashanah and Yom Kippur. Rabbi Wolbe begins with Deuteronomy 21:10, which describes going out to war against enemies, interpreting the true battle as the internal struggle against the Yetzer Hara (evil inclination). He emphasizes that this parsha, always read in Elul, reflects the spiritual war against personal temptations, with Hashem promising victory to those who make the effort. Referencing Deuteronomy 28:47, Rabbi Wolbe notes that failing to serve Hashem with joy amidst abundance leads to spiritual downfall, a challenge as relevant today as in past generations. He contrasts two types of Teshuva (repentance): Teshuva me'yirah (out of fear), which turns sins into mistakes, and Teshuva me'ahavah (out of love), which transforms sins into mitzvot, as taught in the Talmud (Yoma 86). Quoting the Orchos Tzaddikim and Talmud Yoma, he shares a teaching about Moshe ascending the seven firmaments, where angels praise progressively greater divine gifts—culminating in Teshuva, which reaches God's throne of glory, as per Hosea 14:2. Rabbi Wolbe illustrates this with a story of an elderly man whose past sins, through Teshuva me'ahavah, became the source of his righteousness. He shares a personal anecdote about apologizing to another rabbi, turning a moment of friction into a strengthened friendship, showing how challenges can elevate relationships when approached with love. Rabbi Wolbe urges listeners to face their personal battles—whether work, health, loneliness, or parenting—with heartfelt teshuvah, drawing inspiration from children's pure prayers, and to trust in Hashem's promise of success. He concludes with a blessing for a Shabbos filled with spiritual victory and connection to Hashem._____________This episode (Ep 7.45) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Seitzei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Elul, #RoshHashanah, #YomKippur, #Teshuvah, #Repentance, #Joy ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Seitzei, the sixth portion in the Book of Deuteronomy, read during the month of Elul, a time of introspection before Rosh Hashanah and Yom Kippur. Rabbi Wolbe begins with Deuteronomy 21:10, which describes going out to war against enemies, interpreting the true battle as the internal struggle against the Yetzer Hara (evil inclination). He emphasizes that this parsha, always read in Elul, reflects the spiritual war against personal temptations, with Hashem promising victory to those who make the effort. Referencing Deuteronomy 28:47, Rabbi Wolbe notes that failing to serve Hashem with joy amidst abundance leads to spiritual downfall, a challenge as relevant today as in past generations. He contrasts two types of Teshuva (repentance): Teshuva me'yirah (out of fear), which turns sins into mistakes, and Teshuva me'ahavah (out of love), which transforms sins into mitzvot, as taught in the Talmud (Yoma 86). Quoting the Orchos Tzaddikim and Talmud Yoma, he shares a teaching about Moshe ascending the seven firmaments, where angels praise progressively greater divine gifts—culminating in Teshuva, which reaches God's throne of glory, as per Hosea 14:2.Rabbi Wolbe illustrates this with a story of an elderly man whose past sins, through Teshuva me'ahavah, became the source of his righteousness. He shares a personal anecdote about apologizing to another rabbi, turning a moment of friction into a strengthened friendship, showing how challenges can elevate relationships when approached with love. Rabbi Wolbe urges listeners to face their personal battles—whether work, health, loneliness, or parenting—with heartfelt teshuvah, drawing inspiration from children's pure prayers, and to trust in Hashem's promise of success. He concludes with a blessing for a Shabbos filled with spiritual victory and connection to Hashem._____________This episode (Ep 7.45) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Seitzei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Elul, #RoshHashanah, #YomKippur, #Teshuvah, #Repentance, #Joy ★ Support this podcast ★

Sins (Part 32) - The Sin of Failing to Continue Serving the Lord | Proverbs 12:24 | 31 August 2025 - Sunday Evening | Dr. Brad Weniger, Pastor

Fr. Anthony Amato is the Pastor of St. Peter's Parish in Clifton Springs, New York. He was ordained as a priest in June of 2017 by Bishop Salvatore Matano of the Diocese of Rochester, New York. In Today's Show: Finding holiness and purpose in the daily struggles of homeschooling and motherhood. Returning to the Church after remarriage and understanding the annulment process. The spiritual risks of engaging with paranormal media and how to approach it safely. Why Saturday evening Mass fulfills the Sunday obligation in Catholic teaching. Teaching children the value of work and responsibility in a positive way. Reconciling God's mercy and judgment: forgiveness, contrition, and the Final Judgment. Why Catholics use crucifixes and meditate on Christ's suffering along with His Resurrection. How receiving the Eucharist forgives venial sins and the importance of proper disposition. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Sin is a reality in our world and our lives, but how should we deal with it? Today, as we dig into Matthew 18, we'll see how Kingdom People address sin... from avoiding it, to confessing it, to forgiving it. Join us! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were added to the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Sean Feucht is a well-known worship leader, evangelist, and political activist. He has also been accused of many cases of deception, fraud, and spiritual abuse. We discuss all of his surrounding controversies and talk about what that means for us as Christians and consumers.Support me on Patreon and watch The Bonus Tracks at: https://www.patreon.com/c/imcliffordtodayWant your music on our Spotlight segment? Submit it here:https://forms.gle/YFsEUTjcVku1h1aTANew Sherwood Forest music!New single "Feed My Lambs" featuring Saint of Pine Hills: https://sherwoodforest.bandcamp.com/track/feed-my-lambsThe Wingfeather Saga: Season One Commentary: https://cliffordclose.bandcamp.com/album/the-wingfeather-saga-season-one-commentaryMy first line of merch! https://im-clifford-today.myspreadshop.com/New episode every other Monday 12pm CST.Follow the I'm Clifford Today Show on any podcast platform! https://anchor.fm/imcliffordtodayFollow me on Twitch! https://www.twitch.tv/imcliffordtodayMy clips and highlights channel: https://www.youtube.com/@ImClippordToday My gaming channel: https://www.youtube.com/channel/UCH0vEbkItCajSezxh3JjejwCheck out the Podwood Forecast! https://anchor.fm/podwoodforecastCheck out my "Cliff's Picks" Spotify playlist!https://open.spotify.com/playlist/137H5LBYkA9GX4Jqq7vk0s?si=aa64e4163083420fLeave a like and a comment! Subscribe for more content like this: https://www.youtube.com/ImCliffordTodayFollow my X: www.x.com/imcliffordtodayLike my Book of Faces: https://www.facebook.com/imcliffordtoday[00:00:00] – Introduction[00:00:38] – Housekeeping[00:16:50] – Sean Feucht's Background and Controversies[00:24:52] – Whistleblower accusations against Sean Feucht[00:30:37] – Theological Insights and Sean's Influence[00:38:45] – Sean Cries Persecution[00:45:07] – SPOTLIGHT[00:46:19] – The Music and Worship of Sean Feucht[00:59:22] – A Call for Repentance and Accountability[01:07:40] – Spiritual Abuse and Leadership Issues[01:15:05] –What does this mean for us?[01:40:26] – My Humble Opinion: Fielder, Former Ruins, John Van Deusen, Sower[02:14:28] – Outro

Isaiah 52:13–53:12 (Listen) He Was Pierced for Our Transgressions 13   Behold, my servant shall act wisely;1    he shall be high and lifted up,    and shall be exalted.14   As many were astonished at you—    his appearance was so marred, beyond human semblance,    and his form beyond that of the children of mankind—15   so shall he sprinkle2 many nations.    Kings shall shut their mouths because of him,  for that which has not been told them they see,    and that which they have not heard they understand.53:1   Who has believed what he has heard from us?3    And to whom has the arm of the LORD been revealed?2   For he grew up before him like a young plant,    and like a root out of dry ground;  he had no form or majesty that we should look at him,    and no beauty that we should desire him.3   He was despised and rejected4 by men,    a man of sorrows5 and acquainted with6 grief;7  and as one from whom men hide their faces8    he was despised, and we esteemed him not. 4   Surely he has borne our griefs    and carried our sorrows;  yet we esteemed him stricken,    smitten by God, and afflicted.5   But he was pierced for our transgressions;    he was crushed for our iniquities;  upon him was the chastisement that brought us peace,    and with his wounds we are healed.6   All we like sheep have gone astray;    we have turned—every one—to his own way;  and the LORD has laid on him    the iniquity of us all. 7   He was oppressed, and he was afflicted,    yet he opened not his mouth;  like a lamb that is led to the slaughter,    and like a sheep that before its shearers is silent,    so he opened not his mouth.8   By oppression and judgment he was taken away;    and as for his generation, who considered  that he was cut off out of the land of the living,    stricken for the transgression of my people?9   And they made his grave with the wicked    and with a rich man in his death,  although9 he had done no violence,  &nbs...

Isaiah 52:13–53:12 (Listen) He Was Pierced for Our Transgressions 13   Behold, my servant shall act wisely;1    he shall be high and lifted up,    and shall be exalted.14   As many were astonished at you—    his appearance was so marred, beyond human semblance,    and his form beyond that of the children of mankind—15   so shall he sprinkle2 many nations.    Kings shall shut their mouths because of him,  for that which has not been told them they see,    and that which they have not heard they understand.53:1   Who has believed what he has heard from us?3    And to whom has the arm of the LORD been revealed?2   For he grew up before him like a young plant,    and like a root out of dry ground;  he had no form or majesty that we should look at him,    and no beauty that we should desire him.3   He was despised and rejected4 by men,    a man of sorrows5 and acquainted with6 grief;7  and as one from whom men hide their faces8    he was despised, and we esteemed him not. 4   Surely he has borne our griefs    and carried our sorrows;  yet we esteemed him stricken,    smitten by God, and afflicted.5   But he was pierced for our transgressions;    he was crushed for our iniquities;  upon him was the chastisement that brought us peace,    and with his wounds we are healed.6   All we like sheep have gone astray;    we have turned—every one—to his own way;  and the LORD has laid on him    the iniquity of us all. 7   He was oppressed, and he was afflicted,    yet he opened not his mouth;  like a lamb that is led to the slaughter,    and like a sheep that before its shearers is silent,    so he opened not his mouth.8   By oppression and judgment he was taken away;    and as for his generation, who considered  that he was cut off out of the land of the living,    stricken for the transgression of my people?9   And they made his grave with the wicked    and with a rich man in his death,  although9 he had done no violence,  &nbs...

Dr. Tom Curran talks about the Holy Face Devotion and the veil of St. Veronica, as a theme to his Camino pilgrimage one year ago. Tom talks about three sins weakening the church today: idolatry, blasphemy and not keeping holy the Lord's day.

Sermon by David Rountree on 08-31-2025 at New Covenant Church in Anderson, SC. Scripture Passage: John 4:10-18, 23-26, 28-30, 39-42 Outline: Jesus Gives Conviction of Sin (v. 16-18, Ps. 32:1 & 5, John 4:25,26) Jesus Gives Forgiveness of Sins (1 John 1:9) Jesus Gives Faith in the Messiah (v.25-26, 42) Jesus Gives a Word of Testimony (v.28-30, 35-38, 39-42) www.ncchurch.net

The propitiation of Jesus as the substitutionary payment for our sins is a central teaching of Christianity, and today we will break down 7 major reasons why Jesus had to die in order for all things to be fulfilled. * 00:00 - Introduction* 04:24 - Reason #1: To Vindicate God's Name* 16:39 - God's Biggest Problem* 33:20 - Reason #2: To Show God's Love* 38:27 - Reason #3: To Heal the Separation* 42:30 - Reason #4: You Can't Approach God Without a Sacrifice* 50:33 - Reason #5: To Model Ideal Humanity * 53:55 - Reason #6: The Family of God* 59:22 - Reason #7: To Destroy Death* 1:05:35 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Dr. David Gibbs - 6 Sins by West Coast Baptist College

There are moments you wish you could forget: A word spoken in anger or selfishness that caused another to hurt.   The feeling that follows is a unique kind of grief. It's a sense of mourning over what you have caused. We know what it is to wound a friend or a family member. But can we comprehend wounding God Himself? The prophet Zechariah speaks of a day when the people of Jerusalem will look upon the one they have pierced. They will mourn for him as one mourns for an only son.  Zechariah announces that on that day, a fountain will be opened, a fountain to cleanse from sin and impurity.  The Rev. Benjamin Meyer, pastor of Hope Lutheran Church in Condit, OH, joins the Rev. Dr. Phil Booe to study Zechariah 12 and 13.  To learn more about Hope Lutheran, visit hopelutheransunbury.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.