Podcasts about antiochian orthodox

05:33 https://www.ancientfaith.com/podcasts/letusattend/march_17_2024_matthew_614_21_read_for_older_children1 feeds@ancientfaith.com (Antiochian Orthodox

05:33 https://www.ancientfaith.com/podcasts/letusattend/march_10_2024_matthew_2531_46_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

03:14 https://www.ancientfaith.com/podcasts/letusattend/february_4_2024_luke_191_10_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:59 https://www.ancientfaith.com/podcasts/letusattend/november_26_2023_luke_1818_27_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

02:36 https://www.ancientfaith.com/podcasts/letusattend/november_19_2023_luke_1216_21_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

03:21 https://www.ancientfaith.com/podcasts/letusattend/november_12_2023_luke_1025_37_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

https://www.ancientfaith.com/podcasts/letusattend/october_29_2023_luke_841_56_read_for_older_children1 feeds@ancientfaith.com (Antiochian Orthodox

02:57 https://www.ancientfaith.com/podcasts/letusattend/october_15_2023_luke_85_15_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:28 https://www.ancientfaith.com/podcasts/letusattend/october_8_2023_luke_711_16_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

01:54 https://www.ancientfaith.com/podcasts/letusattend/september_10_2023_john_313_17_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

03:15 https://www.ancientfaith.com/podcasts/letusattend/august_6_2023_matthew_171_9_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

https://www.ancientfaith.com/podcasts/letusattend/july_23_2023_matthew_927_35_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:42 https://www.ancientfaith.com/podcasts/letusattend/july_16_2023_matthew_514_19_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:53 https://www.ancientfaith.com/podcasts/letusattend/july_9_2023_matthew_828_91_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

03:07 https://www.ancientfaith.com/podcasts/letusattend/june_25_2023_matthew_622_33_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:25 https://www.ancientfaith.com/podcasts/letusattend/june_18_2023_matthew_418_23_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

03:19 https://www.ancientfaith.com/podcasts/letusattend/january_22_2023_luke_191_10_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:49 https://www.ancientfaith.com/podcasts/letusattend/december_11_2022_luke_1416_24_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

02:52 https://www.ancientfaith.com/podcasts/letusattend/november_27_2022_luke_1818_27_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

02:22 https://www.ancientfaith.com/podcasts/letusattend/november_20_2022_luke_1216_21_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

03:27 https://www.ancientfaith.com/podcasts/letusattend/november_13_2022_luke_1025_37_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

03:27 https://www.ancientfaith.com/podcasts/letusattend/november_6_2022_luke_841_56_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:49 https://www.ancientfaith.com/podcasts/letusattend/october_23_2022_luke_826_39_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

02:04 https://www.ancientfaith.com/podcasts/letusattend/september_11_2022_john_313_17_read_for_older_children feeds@ancientfaith.com (Antiochian Orthodox

02:52 https://www.ancientfaith.com/podcasts/letusattend/july_31_2022_matthew_927_35_told_for_younger_children feeds@ancientfaith.com (Antiochian Orthodox

What is the Antiochian Orthodox Church? What is the Greek Orthodox Patriarchate of Antioch and All the East?

This week we're joined by Jason Ward. We wrap up with the Russian Orthodox Church. In the news Russia is fueling the antivax movement, SCOTUS gets one wrong and one right, Theocrats in Alabama are destroying marriage, and more! Email us at contact@atheistnomads.com or leave us a voice message using atheistnomads.com/speakpipeSupport the show at atheistnomads.com/donateSubscribe at atheistnomads.com/subscribe Dustin' off the Degree - Russian Orthodox Churches in the US This week we're resuming the Dustin off the Degree series on Orthodox Christianity. That started in Episode 297 and continued in episodes 298 and 299. The Russian Orthodox Church's history in Russia is long and it's history in the United States is convoluted. Why? Empire, revolution, and immigration. The end result is the various Russian churches within the US. Orthodox Church in America The oldest is the Orthodox Church in America which got its start when a priest was sent to Kodiak Island where a Russian colony was being established in what was then Russian Alaska in 1794. Part of why the priest was sent was because there were already Russian Orthodox Christians among the Alaskan Natives in the Aleutian islands, having been converted during trade contact with Siberian fur traders. By 1796 one of the priests was consecrated a Bishop and just two years later he returned to Russia to report to the Imperial authorities about how the natives were being treated in the colony. He died during his return and he was not replaced. In 1811 the episcopal see in Alaska was officially closed. In 1824 another priest was sent to Alaska and in 1840 he was made Bishop of Kamchatka, the Kurile and Aleutian Islands, taking the name Innocent. In 1867 the United States purchased Alaska from the Russian Empire, which prompted the Diocese to be reorganized as the Aleutian Islands and Alaska and after a church was established in San Francisco and the episcopal see moved to San Francisco the diocese was renamed Aleutian Islands and America. Once they were in the continental United States the church quickly became multiethnic as other Orthodox and Eastern Rite Catholic immigrants joined with them. This all continued until the Bolsheviks took over in Russia. Many of the non-Russian churches joined with their own national churches, such as Greek churches moving to the Greek Orthodox Church of America and the Antiochian Orthodox churches that has been founded by a Syrian priest and under the support and funding of the Russian Orthodox Church. Patriarch Tikhon, who had previously been the Archbishop in the US, resisted the communist government. Before he was sent to prison he directed churches outside of Russia to become self governing until normal communication and relations could be restored. However, when communication was restored this group in the US refused to give up their self governance calling themselves the American Metropolia. Finally in 1970 they were able to patch things up with the Moscow Patriarchate which agreed to grant them Autocephaly, making them an independent Orthodox Church taking the name Orthodox Church in America. They are recognized by the Russian church and a few other Slavic churches, but not by the Ecumenical Patriarch of Constantinople who objects under the claim that the Russian Patriarch did not have the right because he under Soviet control. The Orthodox Church in America continues to this day and considering a possible merger with the Antiochian Orthodox Christian Diocese in the United States and they are part of the Assembly of Canonical Orthodox Bishops of the United States of America, which churches under the Russian Patriarchate have left as a result of the schism between Moscow and Constantinople over Ukraine. Most of the members of the OCA today are not ethnically Russian. They have a proportionately large number of members from Alaskan Native and non-Russian Slavic populations within the US and a decent n...

Fr. Michael shares about his experience with the first ever Antiochian Orthodox youth camp in western Canada.

Frederica interviews her son, Fr. Stephen Mathewes, about the unification of the Greek and Antiochian Orthodox churches in his community in the Northeast corner of Tennessee.

Frederica interviews her son, Fr. Stephen Mathewes, about the unification of the Greek and Antiochian Orthodox churches in his community in the Northeast corner of Tennessee.

This past Sunday, a video titled “A Message Signed With Blood to the Nation of the Cross,” released by the media arm of Islamic State, showed the beheadings of 21 Egyptian Christians on a beach in Libya. We talk with Egyptian native and Antiochian Orthodox priest Fr. Nabil Hanna who just returned from Egypt. The interview closes with a prayer for the martyrs, their families, and the end to violence.

This past Sunday, a video titled “A Message Signed With Blood to the Nation of the Cross,” released by the media arm of Islamic State, showed the beheadings of 21 Egyptian Christians on a beach in Libya. We talk with Egyptian native and Antiochian Orthodox priest Fr. Nabil Hanna who just returned from Egypt. The interview closes with a prayer for the martyrs, their families, and the end to violence.

This episode is the second in a two-part interview conducted at Camp St Thekla, an Antiochian Orthodox summer camp located in South Carolina. In this episode Adam interviewed campers and staff about the impact the previous week had on them.

This episode is the second in a two-part interview conducted at Camp St Thekla, an Antiochian Orthodox summer camp located in South Carolina. In this episode Adam interviewed campers and staff about the impact the previous week had on them.

Fr. Michael shares about his experience with the first ever Antiochian Orthodox youth camp in western Canada.

Recently, a group of five Antiochian bishops traveled to Damascus to meet with His Beatitude Ignatius IV, Patriarch of Antioch and all the East, about a February 24th decision of the Holy Synod of Antioch affecting the status of the bishops in North America. Following that meeting, Matthew Namee, host of the new podcast American Orthodox History, spent some time talking with His Grace Bishop Basil of the Diocese of Wichita and Mid-America, part of the Self-Ruled Antiochian Orthodox Christian Archdiocese in America. You can also read a report from His Grace Bishop Antoun on the Antiochian web site here.