Podcasts about martyrs

Why does the priest name so many saints and martyrs during Eucharistic Prayer I? Far from being a list of unfamiliar names, these saints and martyrs reveal the Church's living tradition and remind us that every Mass unites heaven and earth. Dr. Sri explores the rich meaning behind all these holy men and women, revealing how their witness deepens our participation in the Mass, strengthens us, and reminds us that we are never alone on our journey to heaven. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

[Original airdate: 7/11/25] Mary welcomes back Todd Nettleton of Voice of the Martyrs to give us perspective on one of those things that should drive us to our knees: our persecuted brethren around the world. Todd is the Chief of Media Relations and Message Integration for The Voice of the Martyrs—USA and host of The Voice of the Martyrs Radio. Todd serves as an advocate for persecuted Christians, inspiring US Christians with the faithfulness of Christ's followers in 70+ nations where they face persecution for wearing His name. VOM is constantly ministering to and providing resources for our church family that has truly counted the cost of serving Jesus Christ. We talk about the latest hotspots, some of the faces and stories he encounters, and how the church can come alongside. In the 2nd half of the podcast, Mary wraps up another week with some pertinent headlines, including some fascinating stories about Britain’s lead in technology, the ramping up of violence toward American churches, and Pope Leo’s green agenda. NO VIDEO PODCAST TODAY.  

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. It's a place where chapel and classroom aren't two separate worlds, they're one. Whether you're pursuing a degree or exploring a certificate in Anglican studies, come experience being formed in community around study and prayer at Trinity. Learn more at tas.edu/dailyoffice.Morning Prayer for Monday, July 20, 2026 (Proper 11; Margaret of Antioch, Martyr, 4th c.).Psalm and Scripture readings (60-day Psalter):Psalm 501 Samuel 112 Corinthians 2:12-3:18Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. It's a place where chapel and classroom aren't two separate worlds, they're one. Whether you're pursuing a degree or exploring a certificate in Anglican studies, come experience being formed in community around study and prayer at Trinity. Learn more at tas.edu/dailyoffice.Evening Prayer for Monday, July 20, 2026 (Proper 11; Margaret of Antioch, Martyr, 4th c.).Psalm and Scripture readings (60-day Psalter):Psalm 51Ezra 8:21-362 Timothy 3Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

Friends of the Rosary,Today's in first reading (Matthew 12:38-42), in the feast of St. Apollinaris, Bishop and Martyr, we see the opponents of the Lord asking for a sign of Heaven. Jesus tells them that no sign will be given except the sign of Jonah, that is, the resurrection.Christ the Lord points that repentance is the sign they are missing. The people of Nineveh heard a warning and changed.The Queen of the South traveled far to seek wisdom. But standing before the scribes and Pharisees is Someone greater than Jonah and greater than Solomon, and still they resist.God wants a heart that becomes repentant, merciful, and humble. He is not asking for religious performance without conversion.The sign is already here: Christ died and rose. Now the question is whether we will repent, listen, and walk humbly.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google PlayAve Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google PlayAve Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 20, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of Readings Monday of the Sixteenth Week in Ordinary Time Lectionary: 395 The Saint of the day is Saint Apollinaris Saint Apollinaris' Story According to tradition, Saint Peter sent Saint Apollinaris to Ravenna, Italy, as its first bishop. His preaching of the Good News was so successful that the pagans there beat him and drove him from the city. He returned, however, and was exiled a second time. After preaching in the area surrounding Ravenna, he entered the city again. After being cruelly tortured, he was put on a ship heading to Greece. Pagans there caused him to be expelled to Italy, where he went to Ravenna for a fourth time. He died from wounds received during a savage beating at Classis, a suburb of Ravenna. A beautiful basilica honoring him was built there in the sixth century. Reflection Following Jesus involves risks—sometimes the supreme risk of life itself. Martyrs are people who would rather accept the risk of death than deny the cornerstone of their whole life: faith in Jesus Christ. Everyone will die eventually—the persecutors and those persecuted. The question is what kind of a conscience people will bring before the Lord for judgment. Remembering the witness of past and present martyrs can help us make the often small sacrifices that following Jesus today may require.Saint of the Day, Copyright Franciscan Media

Hebrews 11:32–38

When the pastor began to weep, Cade Jefferson, the leader of VOM's work in the Middle East and North Africa, wasn't quite sure how to respond. He had just explained to the pastor how The Voice of the Martyrs comes alongside persecuted Christians and how the ministry was ready to help should a member of his congregation be persecuted or arrested for sharing the gospel with Muslims. "We've found the people that are going to help us," the pastor exclaimed. Listen to VOM Radio this week to hear about the dream that pastor had the night before meeting with Cade, and how Christian persecution may look different for Christians in different parts of the region, depending on whether they live on the Arabian Peninsula, in North Africa, or the Levant. Cade will also share how he and his team view their region through the lens of the persecuted church and how they see the differences for Christians in countries with historic, infant, or predominantly immigrant churches. You'll hear specific kinds of persecution our brothers and sisters experience in places like Mauritania, Lebanon, Saudi Arabia, Egypt, Libya and more, including the danger they willingly endure to boldly engage in gospel conversations with Muslims. Pray for unity among Christians in nations with very young churches; for stamina for immigrant churches as they reach out; and for boldness among Christians in countries with a historic church presence. Also, please lift up brothers and sisters currently imprisoned for their faith in Libya. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like North Korea, Nigeria, China, and Iran, as well as provide free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today.

He was from the town of Dorostolon in Thrace and during the reign of Julian the Apostate became a servant of the governor in that region. Before the time of his martyrdom he was a secret Christian. An imperial legate arrived in the town with orders to seize all Christians, but failed to find any; to show his pleasure he ordered a great feast for the whole town, complete with sacrifices to the pagan gods. On the night before the appointed feast, Emilian went around the town and smashed all the idols with a hammer. The following day there was an uproar, and an innocent villager was seized and charged with the crime. Emilian, seeing this, said to himself 'If I conceal my action, what sort of use has it been? Shall I not stand before God as the slayer of an innocent man?' So he presented himself to the legate and confessed what he had done. When the furious official asked Emilian on whose orders he had acted, Emilian replied 'God and my soul commanded me to destroy those dead pillars that you call gods.' As punishment, Emilian was subjected to many tortures and finally burned alive.

What would you do if following Christ meant losing everything?In AD 203, two women from completely different backgrounds stood side by side in the Roman city of Carthage. Perpetua was a young noblewoman and new mother. Felicity was an enslaved woman who was eight months pregnant. Arrested for their Christian faith, they refused to deny Christ, even when faced with imprisonment, separation from their families, and ultimately death in the arena.In this episode of FACTS with Stephen Boyce and Pat May, we explore one of the earliest and most remarkable documents in Christian history—the Passion of Perpetua and Felicity. Part prison diary, part eyewitness account, this ancient text gives us a rare glimpse into the lives, faith, and courage of two women whose witness has inspired Christians for nearly eighteen centuries.We'll examine the historical setting of Roman North Africa, the persecution under Emperor Septimius Severus, Perpetua's emotional encounters with her father, Felicity's childbirth in prison, the visions recorded in the diary, their trial before the governor, and the powerful legacy they left behind. We'll also discuss what their story reveals about the early Church, martyrdom, prayer for the dead, baptism, and why their names are still spoken in the Roman Canon of the Mass today.Their story is more than history—it's a testimony to unwavering faith in the face of impossible odds.If you enjoyed this episode, be sure to like, subscribe, and share it with someone interested in Church history and the early Christian faith.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#ChurchHistory #Perpetua #Felicity #ChristianMartyrs #EarlyChurch #Catholic #ChristianHistory #Patristics #AncientChristianity #FACTSPodcastLink to their story: https://www.newadvent.org/fathers/0324.htm?utm

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

On this week's episode, Jeremy searches for meaning through unimaginable suffering in Martyrs, while Brandy Joe embraces chainsaw limbs, mutant mayhem, and gloriously over-the-top carnage in Tokyo Gore Police. Time Stamps: Martyrs - 19:45 Tokyo Gore Police - 51:30 We'd love to hear from you! Send your terrorgrams to scaringissharing@gmail.com. Also, check out all the other awesome shows coming at you from the Planet Ant/Planet Ant Podcast multiverse! Check out merch & more: https://linktr.ee/scaringissharing

July 17th, 2026:  The Compiègne Carmelite Martyrs & the Holy Mass;  Contemplative Life is Primary;  St Alexius - Be Detached;  Bad Shepherds

Our guest on this episode is Jonathan "Johnny" Kuplak, co-founder of Sebaste, an organization in New Mexico challenging young men to become great saints through adventure, brotherhood, physical challenge, and prayer. Johnny is a husband.  He is also a teacher and an endurance athlete. In this episode, you will find the answers to the following questions about Johnny and Sebaste: Did he grow up in a large, sports-oriented family? What kind of school did he attend and how did it affect him? Why is brotherhood so important to him throughout his life? When and why did running become important in his life? What does he say about fear and how does his view affect his life? What is Sebaste and how did he and his friend, Jeremy, develop the Sebaste organization? Why did they name the organization “Sebaste” and what's the story of the Forty Martyrs? What is the mission, purpose, and goal of Sebaste and why is running so important to the experience? Why is freedom so important to him? What is the difference between a marathon and an ultra-marathon? What is the Via Magna and did he complete it? The four pillars of Sebaste are: Devotion, Adventure, Challenge, and Brotherhood. What do each of these pillars mean to the Sebaste organization? Where does the Catholic identity in Sebaste come from? Are stoicism and comfort the enemies of Christianity? Does Sebaste have any events coming up? Is there a target age and a gender that Sebaste is geared toward? What advice does he have for people who won't participate in Sebaste but want to practice what they preach? Links: https://www.sebaste.org/ 40 Martyrs - https://www.sebaste.org/about-us https://melkite.org/faith/faith-worship/melkite-identity/the-melkites https://www.usccb.org/topics/youth-and-young-adult-ministries/saint-pier-giorgio-frassati https://www.sebaste.org/via-magna #catholicsports, #sebaste, #catholicbrotherhood, #faithandphysicality, #understandingmen  

"Holy Julitta was of noble birth. She was widowed young, and left with a newborn child, Cyricus. She lived in Iconium, a city of Lycaonia, and was a very devout Christian. She had her son baptised immediately after his birth and, when he was three years old, instructed him in the Faith and taught him to pray insofar as a child of that age is capable of learning. When Diocletian launched a persecution of Christians, much innocent blood was shed in the city of Iconium. Julitta took her son and hid from the wrath of the pagans in the town of Seleucid, but things were no better there. Julitta was arrested as a Christian and brought to trial. Seeing Julitta so courageously proclaim her faith in the Lord Jesus, the judge, to distress her and make her waver, took the child in his arms and began to kiss it. But Cyricus shouted: 'I am a Christian; let me go to my mother!', and he began to scratch the judge, turning his face away from him. The judge was furious, threw the child to the ground and kicked it, and the child rolled down the stone steps and gave his holy and innocent soul to God. Seeing how Cyricus suffered before her, Julitta was filled with joy and gave thanks to God that her son had been counted worthy of the wreath of martyrdom. After harsh torture, Julitta was beheaded, in the year 304. The relics of Ss Cyricus and Julitta have wonderworking power to this day. A part of the relics of these saints is to be found in Ochrid, in the Church of the Holy Mother of God, the Healer." (Prologue. In the Prologue, the name of Cyricus is spelled "Cerycus." It is changed here for consistency with other sources.)

This is Episode 12 of our new daily podcast, running from the 17th of Tammuz through the 9th of Av. Check it out on Spotify or Apple Podcasts, to get all the episodes. The story of the 10 martyrs is recounted–in very different ways–twice a year. Once on Yom Kippur and again on Tisha b'Av. We will discuss the links between the story of Yosef, making a widow wait and the deaths of Rabbi Yishamel and Rabi Shimon. If you would like to partner with us to create more thoughtful and accessible jewish content, visit torahinmotion.org/donate, or email us at info@torahinmotion.org.Please send any questions, comments, or critiques to podcasts@torahinmotion.orgYou can find more thoughtful Jewish content at torahinmotion.org 

Fr. Peter George Flynn and Sean Pilcher of Sacra Relics of the Saints tell the three-century detective story of the relics of St John Southworth — the last priest tried and hanged by Oliver Cromwell, whose body was buried in secret in France with a hand-drawn map noting the coffin was exactly six feet deep. […] L'articolo E4 | The Relic Hunter – The Hunt For Cromwell's Last Martyr – Sean Pilcher & Fr. Peter George Flynn proviene da Radio Maria.

Proclus was the uncle of Hilarius; both were from Kallippi in Asia during the reign of Trajan. When Proclus was brought to be tried as a Christian, the judge asked him 'Of what race are you?' Proclus answered 'I am of the race of Christ, and my hope is in my God.' When the judge threatened to torture him, he said 'When you are afraid to transgress the Emperor's commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God's commands and fall into eternal torment!' When Proclus was given over to torture, his nephew Hilarius came forward and proclaimed 'I too am a Christian.' After torture, both were condemned to death; Proclus was crucified and Hilarius beheaded.   Imagine how the Orthodox Church would benefit if, when we were asked 'Of what race are you?' the first answer that came to mind was not 'I am Greek, Russian, Serbian...' but 'I am of the race of Christ!'

#447 — Eric Metaxas is the author of seven New York Times Bestsellers, including his newest: Revolution: The Birth of the Greatest Nation in the History of the World. His earlier books include  Bonhoeffer: Pastor, Martyr, Prophet, Spy and Martin Luther, as well as thirty children's books. His works have been translated into 25 languages. Eric is the host of Socrates in the City and the Eric Metaxas Show (on Apple Podcasts), where he has interviewed Dick Cavett, Ron Howard, George Foreman, Mel Gibson, Morgan Freeman, and many others. His humor has appeared in The Atlantic, The New York Times Magazine, and The New Yorker. The KunstlerCast theme music is the beautiful Two Rivers Waltz written and performed by Larry Unger

Guest Bill Baaki talks about the National Shrine of Our Lady of the Martyrs which is being featured in a new episode of EWTN's series, Hidden Gems: Catholic Shrines in America. Amanda Zurface shares news of the cause for canonization of someone with whom you may not be familiar - Monsignor Joseph Francis Buh.

This week on News Weakly, Sami Shah looks at how disasters become PR opportunities.Telstra somehow fixes a nationwide outage by creating another one, Narendra Modi gets the rock-star treatment in Melbourne while human rights concerns barely get a mention, and China reminds the Pacific what "friendly" military exercises look like.Plus, the Royal Commission into Antisemitism turns its attention to the ABC, and Iran transforms Ayatollah Khamenei's funeral into a masterclass in authoritarian image-making.All that, and more.Sami Shah is a multi-award-winning comedian, writer, journalist, and broadcaster.For more: http://thesamishah.comTheme music 'Historic Anticipation' by Paul MottramThis podcast is written, hosted, and produced by Sami Shah. Hosted on Acast. See acast.com/privacy for more information.

Why was Joseph Smith killed? What new doctrines did Joseph Smith teach in his final year? Why did Joseph Smith run for President of the United States in 1844? What was the Nauvoo Expositor newspaper? Why was it destroyed? Step into one of the final chapter of Joseph Smiths life and the intrigue and controversy surrounding this American Prophet. #JosephSmith #LDSHistory #MormonHistory #Restoration #AmericanHistory #MiniDocumentaryKeywords: Joseph Smith, Joseph Smith history, founder of Mormonism, Mormon history, Church of Jesus Christ of Latter-day Saints, LDS Church origins, gold plates, angel Moroni, seer stone, treasure digging, polygamy, Nauvoo, martyrdom of Joseph Smith, Carthage JailOur LinksWebsite: http://thoughtfulfaith.orgInstagram: https://www.instagram.com/thoughtful.faithTikTok: https://www.tiktok.com/@thoughtful.faithPodcast: https://www.buzzsprout.com/1478749DISCLAIMER: The views expressed in this video are entirely the opinion of the creator and do not necessarily reflect any officially endorsed positions of the Church of Jesus Christ of Latter-Day Saints or channel sponsors.

46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei. 47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. 48 But he answering him that told him, said: Who is my mother, and who are my brethren?At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei? 49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei. 50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.[48] "Who is my mother?": This was not spoken by way of slighting his mother, but to shew that we are never to suffer ourselves to be taken from the service of God, by any inordinate affection to our earthly parents: and that which our Lord chiefly regarded in his mother, was her doing the will of his Father in heaven. It may also further allude to the reprobation of the Jews, his carnal kindred, and the election of the Gentiles.The seven brothers, sons of St Felicity, were all martyred on the same day before her mother's eyes A.D. 150.The two sisters, Rufina and Secunda, rather than lose their virginity, became martyrs A.D. 257.

Friends of the Rosary,In today's Gospel (Matthew 10:7-15), Jesus' apostles are sent to proclaim that the Kingdom of heaven is near. They are also told to travel lightly: no gold, no extra tunic, no dependence on worldly security.The lesson is clear: mission begins in trust. We give because we have first received.The first reading shows the heart of God as a Father who loved Israel from childhood, taught him to walk, and drew him with “bands of love.” Even when Israel wanders, God's mercy is not cold or distant. His holiness is revealed in justice and patient, wounded love.Today's honored saints, St. Augustine Zhao Rong, priest, and Companions, Chinese Martyrs, make this Gospel concrete. They witnessed to Christ in China through persecution, imprisonment, and martyrdom. Some were priests, many were laypeople, and many were native-born Chinese Catholics.Their feast reminds us that the Kingdom is proclaimed not only by preaching but by fidelity when faith becomes costly.The challenge for the faithful: give freely and carry peace into the house you enter. If that peace is rejected, do not become bitter. Leave the dust behind, but keep the Gospel alive in your own heart.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play.• July 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

July 9th, 2026:  Our Lady of China & The Underground Church in China;  St Grassi & the Witnesses to China;  Martyrs of Faith - Franciscans in China;  Martyrs of China;  A Franciscan China Missionary

Send us Fan MailA soldier is ordered to escort a condemned missionary to his death, and the prisoner's calm forgiveness does something the empire's power cannot: it changes a human heart. We follow that moment into the life of St. Augustine Zhao Rong, a man who moves from imperial guard to Catholic convert to priest, choosing the underground Church in China over safety and status. His path ends in martyrdom in 1815, but his witness keeps speaking because it is built on something stronger than fear. We also widen the lens to Chinese Catholic history, from early roots and missionary efforts to the crushing pressure of Qing dynasty edicts that demanded renunciation, destroyed sacred items, and punished believers who refused to betray one another. The story of the 120 Martyrs of China brings faces to that history: priests and laity, parents and catechists, and even children, united by one unwavering decision to remain faithful to Jesus. Their courage is not a museum piece; it is a test of our own priorities when truth becomes inconvenient or costly. Finally, we reflect on the Boxer Rebellion and its impact on the Church, when violence aimed to erase Christianity but instead revealed a deeper strength forming beneath the surface. If you're looking for stories of faith under persecution, Catholic martyrs, and practical inspiration for living as a witness today, this journey will meet you right where you are. Subscribe, share this episode with a friend, and leave a review so more people can find these stories that strengthen the soul.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...

A major thread of the episode is the relationship between immigration rhetoric and broader racial control. Danielle and Rebecca argue that calls to “secure the border” are not only about the nation's geographic borders, but also about who gets counted as belonging, qualified, safe, or fully human. They connect immigration enforcement, birthright citizenship, anti-DEI backlash, voting rights, and gerrymandering as part of a larger project of redrawing the boundaries of American life around whiteness and power. The conversation also turns inward toward betrayal within communities of color. Danielle speaks with grief and anger about Latino communities voting against their own ancestors, families, and cultural memory, while Rebecca reflects on the pain of Black men and other communities of color supporting a political movement that has openly threatened their own interests. Together they ask what stories people have to believe about themselves, their communities, and America in order to align with power that intends to harm them. Rebecca offers one of the episode's central metaphors: America as a survivor choosing to remain in a familiar cycle of violence rather than step into the uncertainty of a freer world. She describes the country's attachment to white male narcissistic violent power as a kind of domestic violence cycle, where the known threat becomes more tolerable than the terrifying work of standing without it. The episode closes with Rebecca naming the exhaustion of Black women and Black communities being expected to remain at the front lines of every fight for justice. She frames stepping out of the room not as abandonment, but as a defiant and resilient act of self-care. Danielle and Rebecca end by questioning the stability of integration into white institutions, noting that access may have produced real success, but that success remains unstable when institutions can reverse commitments the moment political cover appears. The episode leaves listeners with a sober but clarifying truth: survival, solidarity, and resistance may now require refusing the old bargain that marginalized communities must keep sacrificing themselves to save a country still choosing domination.   Rebecca — on safety and the Black or brown body “We need to have a brutally honest conversation about the one Black kid in the all-white room. We need to have a conversation about how that isn't safe. Nobody is surprised by that sentence. It might not have been one we said as brutally and blatantly as it is being said now, but I guarantee you that has been the worry all along: the ways in which it is not safe for the Black or brown body.”  Danielle — on no justice coming “Yesterday I said to Luis, ‘There will be no justice for Lorenzo. There's not going to be justice. There wasn't justice for Renee Nicole Goode. There wasn't justice for Alex Preddi. There's no justice coming down for this dude.'”  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Saints du jour 2026-07-09 Saints Martyrs de Chine et Sainte Pauline du Coeur agonisant de Jésus by Radio Maria France

Guest: Todd NettletonMinistry: Voice of the MartyrsPosition: Vice President of Message and Host of Voice of the Martyrs RadioTopic: a report on the release of a Chinese pastor from prison, even while other church leaders are still imprisonedWebsites: persecution.com, vomradio.net

Wednesday, July 8, 2026 Welcome to our mid-week show with host Kerby Anderson. After opening the show with a brief update on today's headlines, Kerby welcomes Todd Nettleton, Chief of Media Relations and Message Integration for The Voice of the Martyrs. They'll discuss the PBS documentaries The Martyrdom of Saints Perpetua and Felicitas. Before and […]

July 8th, 2026:  Poverty - The Marrow of Martyrs;  St Elizabeth of Portugal - God Is on the Side of Virtue;  Our Incredible Marriage with God;  St Elizabeth of Portugal & A Third Order to Counteract Freemasonry;  Christ the Bridegroom

Send us Fan MailThis episode originally aired at 1pm on Wednesday July 8 on SiriusXM 129 The Catholic ChannelFrontiers of Faith is now broadcast weekly on SiriusXM and uploaded here immediately after! This week we take talk about the way sports brings people together, the missionary impact of Pope St John Paul II (the pilgrim Pope), the mission of Catholic Social Teaching, as well as the faith of the Chinese Martyrs and their impact on mission territories.Click here to learn more about supporting the Pontifical Missions Societies:https://pontificalmissions.orgFollow us on socials!https://x.com/tpms_usa

Fr. Patrick preached this homily on July 7, 2026. The readings are from Hosea 8:4-7, 11-13, Psalm 115:3-4, 5-6, 7ab-8, 9-10, Matthew 9:32-38 (Tuesday of the Fourteenth Week in Ordinary Time). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/slakingthirsts/

Dorotheos and Eusebia, a devout, aging Christian couple who lived in Anatolia, had no children. After many years, their fervent prayers for a child were answered, and they were blessed with a daughter, whom they named Kyriake ('Sunday' in Greek) because she was born on the Lord's day. The child grew up beautiful in body and soul and, though she had many suitors, chose to consecrate herself entirely to God and remain single. One of her suitors, angered at her refusal, denounced her and her parents to the Emperor Diocletian. Dorotheos and Eusebia were subjected to cruel tortures, then sent into exile, where they died under further torture. Kyriake was sent to Maximian, Diocletian's son-in-law, for trial. By his orders, she was subjected to a horrifying series of torments; but Christ Himself appeared to her in prison, healing and comforting her. Many pagans came to believe in Christ when they saw her miraculously saved from death by fire or from wild beasts; all of these were beheaded. Kyriake told Apollonius, the general who supervised her tortures: 'There is no way that you can turn me from my faith. Throw me into the fire — I have the example of the Three Children. Throw me to the wild beasts — I have the example of Daniel. Throw me into the sea — I have the example of Jonah the Prophet. Put me to the sword — I will remember the honored Forerunner. For me, to die is life in Christ.' Apollonius then ordered that she be beheaded. At the place of execution, she raised her hands in prayer and gave up her soul to God before the executioner could take her life.   Note: St Kyriake is also known as Dominica or Nedelja, Latin and Slavonic words for 'Sunday'.

"Am I looking at Jesus or am I looking at me?" Your wounds can make you a victim—or they can become the place where mercy begins to see as Christ sees.

Msgr. Roger J. Landry Vincentian Seminary, Kraków, Poland Tertio Millennio Seminary Tuesday of the Fourteenth Week in Ordinary Time, Year II Memorial of the Martyr St. Peter To Rot, and the Martyrs of the Ulma Family July 7, 2026 Hos 8:4-7.11-13, Ps 115, Mt 9:32-38   To listen to an audio recording of this homily, […] The post Imitating Jesus’ Gut-Bursting Mercy, 14th Tuesday (II), July 7, 2026 appeared first on Catholic Preaching.

To celebrate America's 250th Anniversary, we discuss one of the Palmetto State's lesser known patriots who had a huge impact on the American Revolution. Charged with treason by the British Crown, Issac Hayne showed the redcoats what happens when you push a Patriot too far.

Fr. Patrick preached this homily on July 6, 2026. The readings are from Hosea 2:16, 17c-18, 21-22, Psalm 145:2-3, 4-5, 6-7, 8-9, Matthew 9:18-26 (Monday of the Fourteenth Week in Ordinary Time). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/slakingthirsts/

Marinus and Martha were wealthy Persians; but they sold all their goods and traveled to Rome with their sons Audifax, Habakkuk, Valentine, and Cyrinus, in order to venerate the holy relics of the apostles and martyrs. When the Emperor Claudius asked them why they had come so far, at such cost, to seek the dead in Rome, they answered 'We are servants of Christ, and are come to venerate the holy apostles whose immortal souls are alive with God, that they may be our intercessors with Christ our God.' All of them were sentenced to interrogation and to death if they would not deny Christ. Valentine, who was a priest, was handed over to a General named Asterius. When Valentine healed Asterius' daughter, who had been blind for two years, Asterius and his entire household accepted Christ and were baptised by Valentine. All of them, along with Marinus and Martha and their family, underwent torture and death for the sake of Christ.

Join Father Kevin Drew as he preaches on this Memorial of Saint Maria Goretti, Virgin and Martyr. Today's readings First Reading: 1 Corinthians 6:13c-15a, 17-20 Psalm: Psalm 31:3cd-4, 6 and 8ab, 16bc and 17 Gospel: John 12:24-26 Catholic Radio Network

Welcome to the Celestial Insights Podcast, the show that brings the stars down to Earth! Each week, astrologer, coach, and intuitive Celeste Brooks of Astrology by Celeste will be your guide. Her website is astrologybyceleste.com.  

It started as an English-teaching ministry in Japan in 1967. Today A3 is raising up church leaders in 25 countries; leaders equipped and unified to accelerate gospel movements around the world, including numerous hostile areas and restricted nations where The Voice of the Martyrs works with persecuted Christians. Dr. Joe Handley, CEO of A3, and Janelle Stoops, U.S. President for the ministry, join VOM Radio to share how A3 was founded and how it serves the global church by meeting one of the biggest needs: trained leaders. Relatively new to A3, Janelle will share her background as a gospel worker seeing God establish his church among Muslims in Kazakhstan and Uzbekistan. She also got a personal taste of Christian persecution as she and her family were expelled from the country they'd grown to love. She wrestled with having to leave the place they felt called to, but ultimately accepted that "God was working here before we got here, and even when we leave He is still going to be at work." Joe and Janelle will share challenges they face in ministry, how they work under the radar in places where Christian teaching is not welcome and how A3 provides resiliency training to leaders in countries where there is intense persecution. These leaders also experience fellowship within the Body of Christ, knowing they are not alone in their suffering. One tool A3 uses to help build resiliency in the leaders is a book published by VOM titled "In the Shadow of the Cross." You can order your copy to learn what the Bible says about Christian persecution and suffering from Genesis to Revelation. The e-book version is available for free in the VOM App. Download the VOM App for your iOS or Android device today.