Podcasts about Luke 19

❖ Follow along with today's reading: www.esv.org/Job27–28;Psalm55;Luke19 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.Dixit ergo : Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti. 13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos : Negotiamini dum venio. 14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.Cives autem ejus oderant eum : et miserunt legationem post illum, dicentes : Nolumus hunc regnare super nos. 15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.Et factum est ut rediret accepto regno : et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset. 16 And the first came, saying: Lord, thy pound hath gained ten pounds.Venit autem primus dicens : Domine, mna tua decem mnas acquisivit. 17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.Et ait illi : Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates. 18 And the second came, saying: Lord, thy pound hath gained five pounds.Et alter venit, dicens : Domine, mna tua fecit quinque mnas. 19 And he said to him: Be thou also over five cities.Et huic ait : Et tu esto super quinque civitates. 20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;Et alter venit, dicens : Domine, ecce mna tua, quam habui repositam in sudario : 21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.timui enim te, quia homo austerus es : tollis quod non posuisti, et metis quod non seminasti. 22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:Dicit ei : De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi : 23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam? 24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.Et astantibus dixit : Auferte ab illo mnam, et date illi qui decem mnas habet. 25 And they said to him: Lord, he hath ten pounds.Et dixerunt ei : Domine, habet decem mnas. 26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eo.The pious queen of France, Blanche, educated her son Louis IX to be a model for all kings in his faith, courage and love of justice . He undertook two crusades to reconquer the Holy Land. The plague, which decimated his army in Africa, struck him down and he died at Tunis. This most Christian king reigned from 1226 to 1270.

Speaker: Jason Kennedy — Passage(s): Luke 19:11-27

Ephesians1:3-6 is one long sentence. Today we are looking at the blessings that we havefrom God the Father. “Blessed be God and the Father of our Lord Jesus Christ,who has blessed us…” (v.3). Verses 3-6 are speaking of our blessings thatwe have from God the Father. When Jesus Christ wrote His last will andtestament for His church, He made it possible for us to share in His spiritualriches. Instead of spending it all for Him, (as some do when they receive aninheritance), Jesus Christ paid for it all. His death on the cross and Hisresurrection made it possible for our salvation.  Myfriend, Jesus wrote us into His will and then He died so that the will would beenforced. That's what the book of Hebrews is about. Then He rose again that Hemight become the heavenly advocate, our lawyer, to make sure that the terms ofthe will were correctly followed.  Inthis long sentence Paul begins to name just a few of the blessings that we havethat make up our spiritual wealth. First, we find in verse four here that Godhas “chosen us in Him”. This is the speaking of the marvelous doctrineof election, a doctrine that has confused some and confounded others. Aseminary professor once remarked, "You try to explain election and you'lllose your mind. But try to explain it away and you may lose your soul."  TheScriptures teach that salvation begins with God and not with man. AllChristians must agree upon this. "You have not chosen me," Jesussaid, "but I have chosen you." (John 15:16). The lost sinnerleft to his own ways does not seek God. He hides from God. Remember Adam andEve after they sinned (Genesis 3:8). God in His love seeks the sinner (Luke19:10).  Notethat God chose us even before He created the universe, so that our salvation iswholly of His grace and not on the basis of anything we ourselves have done. Hechose us in Christ, not in ourselves. And He chose us for a purpose: “to beholy and without blame”. In the Bible, election is always unto something.It is a privilege that carries a great responsibility. We are not elected intothe family of God, we are born into the family of God (John 3:1-7). We are electedto a position of sanctification and service as we participate in the body lifein the family of God!  Doesthe sinner respond to God's grace against his own will? No, he responds becauseGod's grace makes him willing to respond (Ephesians 2:8-9). God only gives usthis grace when we humble ourselves under the condemnation of the Law and we acknowledgeand confess that we can only be saved by the death and resurrection of JesusChrist (Romans 10:10-13)! At the same time there is the mystery of divinesovereignty and human responsibility will never be solved in this life. Bothare taught in the Bible (John 6:37). Both are true, and both are essential.Spurgeon said they are friends, and they walk hand in hand. I personally believestrongly in both! Ilove how someone shared how that all three Persons in the Godhead are involvedin our salvation (see also 1 Peter 1:3-5). As far as God the Father isconcerned, you were saved when He chose you in Christ in eternity past. Butthat alone did not save you. As far as God the Son is concerned, you were savedwhen He died for you on the cross. As far as God the Spirit is concerned, youwere saved when you yielded to His conviction and received Christ as your Savior.What began in eternity past was fulfilled in time present, and will continuefor all eternity!  Oh,my friend, how wonderful it is to know that we have been chosen in Christbefore the foundation of the world, not to be saved, but “to be holyand without blame before Him in love”.  We are a special people. We have a greatblessing. We are “chosen in Him”.  Godbless!

Coleton preached from Luke 19:1–10, the story of Zacchaeus, to show how Jesus transforms lives through love, not guilt or fear. Zacchaeus, a wealthy tax collector despised by others, was radically changed when Jesus chose to stay at his house. His response—giving to the poor and repaying those he wronged—demonstrates how experiencing Christ's love leads to deep transformation. Coleton emphasized that this is how the gospel works: it is God's power to change us, not our willpower or religious effort. Many try to change through fear, guilt, selfishness, or striving for God's approval, but true transformation comes only by experiencing His love. Two Cultures Coleton Wants for C3 Church     1.    A Culture Saturated with the Gospel     •    The gospel reveals God's deep love for us. The more it saturates our hearts and minds, the more it transforms us into people of forgiveness, generosity, and love.     •    This also corrects our distorted views of God. Jesus revealed the Father as merciful, kind, and gracious, not condemning or distant.     •    Practices like communion, confession, discipleship groups, preaching, and worship exist to root us in God's love and remind us that with Him we are safe, forgiven, and deeply loved.     2.    A Culture of Pursuit     •    God invites us to seek Him, and He responds to those who do. Scripture testifies that He rewards those who pursue Him (Hebrews 11:6; Matthew 6:33).     •    Pursuit is about encountering God in the present—not just being grateful for salvation in the past or hopeful for heaven in the future. Like the people Jesus healed, we can have present-tense testimonies of how He works in our lives today.     •    Coleton called for building rhythms of prayer, worship, discipleship, and spiritual practices so that seeking God becomes natural. These create space for God's presence, power, and blessing to shape us. Ultimately, Coleton's vision is for C3 to be a church so different from the world that stepping into it feels like culture shock—an environment formed by the gospel and pursuit of God where lives are continually transformed. ⸻ Discipleship Group Discussion Questions 1.    Zacchaeus' life was transformed not by fear or guilt but by experiencing Jesus' love. How have you personally experienced God's love transforming you? 2.    Which of the four “religious motivators” (fear, guilt, selfishness, or trying to earn God's love) do you most struggle with? How does the gospel (how God actually loves you) free you from that? 3.    In what ways has your view of God been distorted in the past? How does Jesus reshape that view? 4. If someone asked you today, “What has Jesus done for you recently?” what story would you be able to share? 5. Pursuing God requires intentional effort. What practices (prayer, Scripture, accountability, worship) help you stay consistent in seeking Him? Where are you struggling to pursue Him right now? 6. How can your group help each other create a “culture of pursuit”—seeking God not just individually but together? ⸻ Quotes from Authors     •    Leon Morris: “The gospel is not advice to people, suggesting that they lift themselves. It is power. It lifts them up. Paul does not say that the gospel brings power, but that it is power.”     •    Greg Boyd: “Despite our sin our creator thinks that we are worth experiencing a hellish death for. It was for the joy of spending eternity with us that Jesus endured the cross. In other words Calvary reveals our unsurpassable worth and significance to God. At the core of our being, this is what we long for.”     •    A.W. Tozer, The Pursuit of God: “Why do some people ‘find' God in a way that others do not? Why does God manifest His Presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience? Certainly the will of God is the same for all. He has no favorites. All He has ever done for any of His children He will do for all of His children. The difference lies, not with God, but with us.”     •    Craig Dykstra: “Practices are the nuclear reactors of the Christian faith, arenas where the gospel and human life come together in energizing, explosive ways. Practices create openings in our lives where the grace, mercy, and presence of God may be made known to us.”  

Rev. Joe Dentici

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Join us on the Further In Podcast as Pastor Ben Stuart, Elizabeth Staggers, Thomas Barr, and Tony Robinson sit down to discuss the most recent talk at Passion City Church DC on Luke 7 and consider how we can apply the Scripture to our lives today.—Give towards what God is doing through Passion City Church: https://passioncitychurch.com/dc/give—With Passion City Online you can join us every Sunday for gatherings at 9:30a and 11:30a at https://passioncitychurch.com/dcSubscribe to our Youtube channel to see more messages https://www.youtube.com/passioncitychurchdcFollow Passion City Church: https://www.instagram.com/passioncitydc/Follow Ben Stuart: https://www.instagram.com/ben_stuart_/Passion City Church is a Jesus church with locations in Atlanta and Washington D.C.  More info on Passion: https://passioncitychurch.com

Zaccheaus, Luke 19.1-10 by Pastor David Goodson

Pastor Ben Stuart dives into Luke 19:1-10 and explains how humility and vulnerability open the door for grace. In this passage, we find Jesus searching for the lost in order to save them.Key Verses // Luke 9:1-10—With Passion City Online you can join us live every Sunday at 9:30a and 11:30a! Join us at https://passioncitychurch.com/dc—Give towards what God is doing through Passion City Church: https://passioncitychurch.com/dc/give —Subscribe to our Youtube channel to see more messages https://www.youtube.com/passioncitychurchdc—Follow along with Passion City Church DC: https://www.instagram.com/passioncitydc—Follow along with Pastor Ben Stuart: https://www.instagram.com/ben_stuart_—Passion City Church is a Jesus church with locations in Atlanta and Washington D.C. For more info on Passion, visit https://passioncitychurch.com

Pastor Jon Noyes preaches out of Luke 19:45–48, showing how Jesus' cleansing of the temple was a deliberate, prophetic act of judgment that declared His authority as the true temple where God meets His people. He calls the church today to examine whether Christ finds in us a house of prayer or a marketplace of distraction, and points to the Lord's Table as the place of free grace, communion, and fulfillment in Jesus. For more information visit https://SoliChurch.com

August 12, 2025

August 11, 2025

163 : Gospel of Luke 19 1. And Jesus entered and passed through Jericho. 2. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. 3. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 4. And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. ; AB church Lausanne

This sermon was preached by Mark Prater at Covenant Fellowship Church on August 10, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 19:28-48

God Stories; Sunday, August 10, 2025

SERMON: LITTLE MAN WITH A BIG PROBLEMSCRIPTURE: Luke 19:1-10SERIES: ENCOUNTERING JESUS

19:41. And when he drew near, seeing the city, he wept over it, saying:19:42. If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.19:43. For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,19:44. And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.19:45. And entering into the temple, he began to cast out them that sold therein and them that bought.19:46. Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.19:47. And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 41et ut adpropinquavit videns civitatem flevit super illam dicensAnd when he drew near, seeing the city, he wept over it, saying:42quia si cognovisses et tu et quidem in hac die tua quae ad pacem tibi nunc autem abscondita sunt ab oculis tuisIf thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.43quia venient dies in te et circumdabunt te inimici tui vallo et circumdabunt te et coangustabunt te undiqueFor the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,44ad terram prosternent te et filios qui in te sunt et non relinquent in te lapidem super lapidem eo quod non cognoveris tempus visitationis tuaeAnd beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.45et ingressus in templum coepit eicere vendentes in illo et ementesAnd entering into the temple, he began to cast out them that sold therein and them that bought.46dicens illis scriptum est quia domus mea domus orationis est vos autem fecistis illam speluncam latronumSaying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.47et erat docens cotidie in templo principes autem sacerdotum et scribae et principes plebis quaerebant illum perdereAnd he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

Luke 19:1-10 | Preached by Dr. Terry Coy, Travis Avenue Elder

Christ's Entry into Jerusalem and the Divided ReceptionJesus approaches Jerusalem, the city meant to embody peace and God's presence. Although pilgrims herald him as the Messiah, Christ knows his fate: rejection. This tension between celebration and impending suffering highlights the irony of the moment: the city that should welcome its King is blind to his true mission. Christ has predicted his rejection, death, and resurrection, and as he rides in, we are reminded that his mission is not triumphant conquest but humble submission to God's redemptive plan as the king who lays down his life.Israel's Failed History and Christ's MissionWe can think that this is a problem with current Israel. However, this is a consistent problem with God's covenant people. Joshua was one of the best leaders Israel had, but even he failed to inquire of the Lord and was deceived by the Gibeonites. David was their greatest king, but he went through a season like the pagan kings. These examples illustrate how even the most celebrated leaders could not secure true peace or obedience. When Paul tells us that Israel, is likened to a pedagogue (strict tutor), we learn how much we need a redeemer. Christ enters not as another failed leader, but one who comes to redeem by taking away the root problem: sin. He can only do this as the true sacrifice. Jesus Cleanses the Temple and Confronts False SecurityChrist's clearing of the temple is a deliberate, prophetic act. He quotes Isaiah and Jeremiah, calling out how the temple has become a “den of robbers”—a place of false security rather than true worship. This wasn't just a rebuke of corrupt commerce; it was a declaration that the people used religion as a safe zone while their hearts remained far from God. Jesus reveals that the temple was intended to be a house of prayer for all nations, but had become a hiding place for those rejecting true repentance and holiness.The True Nature of Seeking ChristThe message concludes with a confrontation between Jesus and the religious leaders. While the crowds hang on his words, the scribes and priests seek his destruction. This contrast reminds us that not all "seeking" is sincere. Some seek to listen and follow; others, to control or eliminate. Christ invites us to receive him humbly, not by mere tradition or external acts, but through deep submission to his His Spirit through His Word. His mission is to sow peace, not wield force. So we must ask: do we receive him as King, or resist him from a place of false security? Do we stand over him dictating how he must serve or do we sit beneath him eager to serve?

Caleb Clardy teaches from Luke 19:37-40 on August 3, 2025Support the show

The Village Chapel - 08/03/2025We live in a cultural moment that is deeply suspicious of authority. We've seen power corrupt, leaders fail, and institutions crumble. The solution many propose is to throw off all authority—to live ‘free,' answerable to no one. But what if autonomy isn't the answer? What if the real problem isn't authority itself, but the wrong kind of authority?In Luke 19 and 20, Jesus walks into the temple and claims authority like no one else—an authority that doesn't exploit but heals; that doesn't oppress but liberates. Join Pastor Jim as he shows us that the question this passage asks is not simply, ‘Do we believe in Jesus?' but rather, ‘Will we trust Him as the only authority who can truly set us free and lead us into real life?To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Luke 19:1-10 | Preached by Bobby Bridges, Minister of Pastoral Care

This sermon was preached by Mikey Roman at Covenant Fellowship Church on August 3, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 19:11-27

Series: Luke Speaker: Sam Simajuntak Sermon points: 3 things we need to remember to survive as servants of Jesus: 1. We are working in hostile territory 2. We are working on real responsibilities 3. We are working for a merciful Master

Sermon 08-03-25 "What to do while waiting” – Luke 19:11-27 – Pastor Mark de Kluyver The morning sermon of First Baptist Church of Kearney, Nebraska.

As Yeshua entered Jerusalem in Luke 19, he expressed a deep lament because they did not know how to obtain peace. They did not accept the He was the Messiah. Today is the day for us - do not harden your heart towards Him.

Join us for part 2 in our mini sermon series on generosity. Luke 19.11-27 is Jesus' last parable in the Gospel of Luke. Before He made his assent to Jerusalem, Jesus taught this parable about the Kingdom of God and His expectations for followers until His second coming. God asks all of us to be good stewards of what He has entrusted to us.

As Christ approaches Jerusalem, expectations are high among the people, who anticipate the visible and immediate arrival of God's kingdom. Christ is presenting a tone of a peace transition even while bringing judgment. The approach through the Mount of Olives carries deep prophetic significance, connecting to Zechariah's vision of both judgment and deliverance at the Mount of Olives using language like the Red Sea parting. The humble entry on a colt rather than on foot or a war horse signals a fulfillment of prophecy and communicates a kingdom rooted in peace and humility, contrary to popular hopes for a triumphant, earthly ruler. The full physical judgment is delayed.The act of sending disciples to secure the colt is not only an example of Christ's divine foreknowledge but also links back to covenant history and the promises of Genesis and Zechariah. This colt, unbroken and pure, underscores Christ's consecrated purpose and fulfills the imagery of the coming king arriving in humility, not as a conquering hero as the crowd expects. The crowd responds by laying down cloaks and shouting praise, echoing Psalm 118 and Psalm 148. These are Psalms that echo God's saving power, and ultimately the Lord building his city despite his people rejecting his chosen stone. Christ is going to the vision of peace, but it will not be peaceful. However, his heavenly kingdom will be established; he does not ride on a war horse to establish his kingdom, but on a donkey symbolizing his peaceful laying down his life.Some of the Pharisees are not impressed with Christ's seizing power. Their words expose a conviction that Christ is not the messiah. They tell the teacher to command his disciples to be silent. It is true that if Christ is not the God-man, then the crowds are out of line. They are committing blasphemy by making a mere mortal into God. However, if Christ really is the God-man, then the Pharisees need to repent. Their demand to silence the crowds shows their inability to see Christ as the promised Messiah and God incarnate, reflected in their outrage that divinely reserved praise is being offered to Jesus.What is the right profession? Christ's reply that even the stones would cry out if the people were silent highlights both the inevitability of his recognition and the spiritual blindness of the religious leaders, who see themselves as guardians of truth but stand outside the true kingdom. You see, this is an echo back to John the Baptist warning Israel that they better not find their comfort in their covenant lineage. They need to embrace the Messiah because God could raise up children of Abraham from these very stones.Despite outward celebration, Christ weeps over the city, revealing the depth of his compassion and the divine sorrow at Jerusalem's failure to apprehend the true peace he offers. His lament is not a sign of defeat or doubt but underscores the tragic reality that many will reject the path of suffering and redemption he embodies. The passage concludes with a call to recognize Christ's unique mission: to embrace his version of peace, compassion, and justice, living as people marked by humility and readiness to discern the truth of the gospel in the shadow of the cross. This only comes as one bows the knee to Christ, one is born by the Spirit,and one is united to Christ. We are called to continually adopt that cross-like posture of wanting to be informed and instructed by our savior.

Fruitful in His Kingdom Luke 19:11-27The Village Chapel - 07/27/2025"What kind of King is Jesus? And what does He expect of us while we wait for His return?"In Luke 19, Jesus tells a provocative parable about a nobleman, two good servants, one bad servant, and a group of hateful citizens who reject the nobleman's rule altogether. It's a story about stewardship, rejection, fear, and faithfulness.Join Pastor Jim as he explores what it means to be faithful in the in-between—the season between Christ's first coming and His return as the rightful King. We'll learn that our lives are not our own; that we've been entrusted with something quite valuable. And that one day, the King will return to set the world to rights.In this passage we'll rediscover what it means to live with gospel courage, kingdom purpose, and a heart that longs to hear, “Well done, good and faithful servant.”To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Palm Sunday Sermon

Pastor David preaches out of Luke 19:1–10, showing how Jesus' encounter with Zacchaeus was a divinely appointed moment of salvation and transformation. He reminds the church that the same Jesus who sought out Zacchaeus continues to seek and save the lost through His people today.

Today's reading is Luke 19-21. . . . . This month, we will be reading from the ⁠Christian Standard Bible.⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠! You can do the same on ⁠⁠⁠Spotify⁠⁠⁠ and on ⁠⁠⁠Google Podcasts⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

As Jesus journeys to Jerusalem, He tells a parable that echoes the story of Herod Archelaus, who is a harsh ruler. In fact, his own subjects protested his reign. In the parable, a nobleman departs to receive a kingdom, entrusting his servants with a single mina each. Upon returning, he rewards those who invested wisely with more, but punishes both the rebellious citizens and the servant who protected his mina through burial.The parable carries both historical familiarity and moral tension. This parable that echos Herod Acrhelaus is shocking for audience. You see the servant who hid his mina may appear cautious, even virtuous because he does not engage in loan sharking or charge his fellow man interest. The servant is not rebuked for breaking the rules; he's condemned for failing to act in faith. The kingdom of God, Jesus implies, is not preserved through caution or fear. It grows through bold, obedient trust, and living out the gospel in Christ's Spirit. This parable challenges us to reject passive discipleship. We are not called to simply maintain what we've been given, but to take risks for the sake of Christ's name.The nobleman is not a one-to-one symbol of Christ, but his story exposes the high calling of discipleship. Jesus' followers live between His first and second coming, stewarding the gospel with courage and faith. We are pilgrims journeying toward Zion, not clinging to worldly safety, but walking by the Spirit. True wealth and stewardship are not what we accumulate but who we become in Christ. We are empowered in Christ, we live as living sacrifices, and we live in light of Christ's certain return.

To Seek and SaveLuke 19:1-10The Village Chapel - 07/20/2025We all desire to know and be known, to love and be loved, and to live a life that is somehow significant. How do we accomplish this? Is it through success, wealth, or possessions? Through fame or popularity? In Luke chapter 19, Jesus crosses paths with a man named Zacchaeus, who is full of wealth and success but empty of significance. What happens to this man and his life when he meets Jesus? Join us as we look at this encounter and consider the ultimate mission of Jesus, to seek and save the lost. With God, all things are possible! To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Old Testament Reading Psalm 16:5-11New Testament Reading Revelation 14:6-16

7-20-2025The message centers on the story of Zacchaeus, emphasizing the transformative power of Jesus' grace and love. ​ Zacchaeus, a despised chief tax collector, encounters Jesus, who defies societal expectations by showing him kindness and visiting his home. ​ This act of grace inspires Zacchaeus to repent and change his life, demonstrating the profound impact of encountering Jesus. ​ Will Dyer contrasts childish faith, which oversimplifies biblical stories, with childlike faith, which embraces wonder and deeper understanding. ​ The story serves as a reminder that Jesus loves and forgives everyone, even those deemed unworthy, and calls us to extend the same grace to others. ​ Ultimately, it invites reflection on how we respond to Jesus' love and live in light of his wondrous grace. ​

Forgiveness is offered to us as a gift. But at what cost? And who can receive such a gift? Only when we understand the answers to these questions can we truly appreciate what is being given.

"For the Son of Man came to seek and to save the lost." - Luke 19:10

Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren't so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ's kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.Luke 19 - 1:08 . Luke 20 - 9:16 . Luke 21 - 17:00 . Ecclesiastes 9 - 22:48 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Luke 19:1-10

Your body a temple- Jesus cleansed the temple in righteous anger when He observed what was going on. God takes it seriously when we misrepresent His heart and His Word. Jesus is still faithful to do a work of cleansing in our hearts when things are not right.

The triumphal entry- Zechariah said that the Messiah would arrive one day riding a donkey. When Jesus arrived in Jerusalem on Palm Sunday, many people gave Him praise because prophecy was fulfilled before their eyes. But some went on with their lives as usual unaware.