Podcasts about Archbishop

Welcome to Part Two of the William Buckland saga, featuring Laurel Rockall of the High Tales of History podcast.If you thought licking cathedral floors and revolutionizing palaeontology through fossilized poop was weird, wait until you hear about his lifelong mission to eat every animal on Earth. In this episode of History's Greatest Idiots, we dive deep into Buckland's practice of "zoophagy," his house that was basically a Victorian zoo gone wrong, and the most infamous dinner party in history where he ate the mummified heart of King Louis XIV of France.This is the story of how brilliance and complete insanity can coexist in one man who served his guests mice on toast while a hyena in academic robes wandered through the living room.The Zoophagist's Manifesto:William Buckland's lifelong goal: eat his way through the entire animal kingdomHis philosophy: "The stomach rules the world! The great ones eat the less, and the less the lesser still!"The actual, documented menu from the Buckland household (these aren't rumours, these are from his children's memoirs)Regular dinner items: mice on toast, hedgehogs, crocodile steaks, panther chops, rhinoceros pie, roast ostrich, elephant trunk, porpoise head, horse's tongue, kangaroo ham, puppies, slugs, earwigs, and bluebottle fliesThe only two things Buckland declared disgusting: mole and bluebottle flyThe House of Chaos:Why the Buckland home was less "Victorian residence" and more "natural history museum gone catastrophically wrong"The indoor menagerie: guinea pigs, snakes, frogs, ferrets, hawks, owls, cats, dogs, a pony (INSIDE THE HOUSE), eagles, and monkeysBilly the Hyena: the real, living hyena who roamed the house in academic robesTiglath Pileser the Bear: the black bear treated as an honorary Christ Church College member who attended wine parties, enjoyed horseback riding, and once raided a sweet shopThe outdoor chaos: a giant tortoise William let people ride, plus foxes, chickens, and various creatures for "observation"Growing up Buckland: nine children raised in a house with a hyena, a bear, and a poop tableThe Heart of a King:The 1848 dinner party at Nuneham House (residence of the Archbishop of York)The silver casket containing the mummified heart of King Louis XIV of FranceHow a French king's heart ended up in England (spoiler: French Revolution and "Mummy Brown" pigment)Buckland's infamous declaration: "I have eaten many strange things, but have never eaten the heart of a king before"The moment he popped a 140-year-old royal organ into his mouth and swallowed itThe horrified reactions from distinguished guests watching a priceless historical artifact get eatenThe Serious Scientist (Because He Actually Was One):First scientific description of a dinosaur: Megalosaurus (1824)Pioneering coprolites (fossilized faeces) in palaeontology and coining the termRevolutionary work on Kirkdale Cave winning him the Royal Society's Copley MedalDiscovery of the Red Lady of Paviland (one of Britain's oldest known human remains)Contributing to modern geology by embracing glaciation theory over biblical flood narrativesTraining future scientific leaders including Charles Darwin's mentorMultiple species named after him: Megalosaurus Bucklandii, Goniopholis Bucklandi, and moreHis social conscience as Dean of Westminster, repairing the Abbey and defending mistreated tenantsThe Decline and Perfect Ending:Moving to Westminster Deanery in 1845 (with 16 staircases for maximum chaos)Signs of dementia in the late 1840s and deteriorating mental healthDeath on August 14, 1856, at age 72 from vertebrae decayThe perfect burial: discovering solid Jurassic limestone in his grave plot and needing explosives to excavate itHis friend's prophetic elegy about the geologist who couldn't escape geology even in deathHis legacy today: lunar ridges, islands, and that coprolite table still on display at Lyme Regis Museum

How do bishops make decisions that affect parishes nationwide? Archbishop Hebda explains the work of the USCCB, while Father Koop unpacks the Church's new document, Mater Populi Fideli.Like what you're hearing? Leave us a review, subscribe, and follow us on social media @practicingcatholicshow! Facebook⁠⁠ ⁠Instagram⁠⁠ ⁠YouTube⁠ 

Welcome to Part Two of the William Buckland saga, featuring Laurel Rockall of the High Tales of History podcast.If you thought licking cathedral floors and revolutionizing palaeontology through fossilized poop was weird, wait until you hear about his lifelong mission to eat every animal on Earth. In this episode of History's Greatest Idiots, we dive deep into Buckland's practice of "zoophagy," his house that was basically a Victorian zoo gone wrong, and the most infamous dinner party in history where he ate the mummified heart of King Louis XIV of France.This is the story of how brilliance and complete insanity can coexist in one man who served his guests mice on toast while a hyena in academic robes wandered through the living room.The Zoophagist's Manifesto:William Buckland's lifelong goal: eat his way through the entire animal kingdomHis philosophy: "The stomach rules the world! The great ones eat the less, and the less the lesser still!"The actual, documented menu from the Buckland household (these aren't rumours, these are from his children's memoirs)Regular dinner items: mice on toast, hedgehogs, crocodile steaks, panther chops, rhinoceros pie, roast ostrich, elephant trunk, porpoise head, horse's tongue, kangaroo ham, puppies, slugs, earwigs, and bluebottle fliesThe only two things Buckland declared disgusting: mole and bluebottle flyThe House of Chaos:Why the Buckland home was less "Victorian residence" and more "natural history museum gone catastrophically wrong"The indoor menagerie: guinea pigs, snakes, frogs, ferrets, hawks, owls, cats, dogs, a pony (INSIDE THE HOUSE), eagles, and monkeysBilly the Hyena: the real, living hyena who roamed the house in academic robesTiglath Pileser the Bear: the black bear treated as an honorary Christ Church College member who attended wine parties, enjoyed horseback riding, and once raided a sweet shopThe outdoor chaos: a giant tortoise William let people ride, plus foxes, chickens, and various creatures for "observation"Growing up Buckland: nine children raised in a house with a hyena, a bear, and a poop tableThe Heart of a King:The 1848 dinner party at Nuneham House (residence of the Archbishop of York)The silver casket containing the mummified heart of King Louis XIV of FranceHow a French king's heart ended up in England (spoiler: French Revolution and "Mummy Brown" pigment)Buckland's infamous declaration: "I have eaten many strange things, but have never eaten the heart of a king before"The moment he popped a 140-year-old royal organ into his mouth and swallowed itThe horrified reactions from distinguished guests watching a priceless historical artifact get eatenThe Serious Scientist (Because He Actually Was One):First scientific description of a dinosaur: Megalosaurus (1824)Pioneering coprolites (fossilized faeces) in palaeontology and coining the termRevolutionary work on Kirkdale Cave winning him the Royal Society's Copley MedalDiscovery of the Red Lady of Paviland (one of Britain's oldest known human remains)Contributing to modern geology by embracing glaciation theory over biblical flood narrativesTraining future scientific leaders including Charles Darwin's mentorMultiple species named after him: Megalosaurus Bucklandii, Goniopholis Bucklandi, and moreHis social conscience as Dean of Westminster, repairing the Abbey and defending mistreated tenantsThe Decline and Perfect Ending:Moving to Westminster Deanery in 1845 (with 16 staircases for maximum chaos)Signs of dementia in the late 1840s and deteriorating mental healthDeath on August 14, 1856, at age 72 from vertebrae decayThe perfect burial: discovering solid Jurassic limestone in his grave plot and needing explosives to excavate itHis friend's prophetic elegy about the geologist who couldn't escape geology even in deathHis legacy today: lunar ridges, islands, and that coprolite table still on display at Lyme Regis Museum

Auditor General, Adrian Crompton illustrates how money is spent on public services in Wales, Baroness Kennedy explains why she thinks jury trials are important to our democracy, Ukrainian journalist Kateryna Malefieiova updates us on the war, Archbishop of Wales, Cherry Van joins us on the first Sunday of Advent and Jowdy Davey tells us how the Cornish language has gained more recognition.Cllr Anthony Hunt, leader of Torfaen Council and Rhian Elston, Director, Development Bank of Wales review the papers.

Listen to a sermon by our guest speaker at our Year End Prayer Week, Archbishop Bernard Nwaka, preached on the 27th of November, 2025, titled: Season For the Unfeatured. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Later this week, Pope Leo XIV begins his first international apostolic visit: a six-day trip to Turkey and Lebanon from November 27 to December 2. At the center of that journey is his stop in Nicaea—today the town of İznik—where the first ecumenical council (325 A.D.) set down the Nicene Creed, the profession of faith that has united Christians for seventeen centuries. Pope Francis had hoped to make this pilgrimage in May; now, Pope Leo is taking up the mantle. We're re-running our deep dive episode on Nicaea today—originally published before Pope Francis' death. It explores the history of Nicaea and its ongoing importance for Christians, particularly in working toward a common Easter date. In the show's introduction, producer Ricardo da Silva, S.J., updates listeners on Pope Leo's new document on Christian unity, released to commemorate the council's anniversary, and on a recently issued doctrinal note on monogamy from the Dicastery for the Doctrine of the Faith. In the deep dive, you'll hear from: Aristotle (Telly) Papanikolaou, Professor of Theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture at Fordham University  John Chryssavgis, deacon of the Greek Orthodox Archdiocese of America and archdeacon of the Ecumenical Patriarchate Donald Bolen, Archbishop of Regina in Canada and a member of the Vatican Dicastery for Promoting Christian Unity  Married professors Ben Hohman, a Roman Catholic, and Claire Koen, an Eastern Orthodox Christian Sandra Beardsall, Professor Emerita of Church History and Ecumenics at St. Andrew's College in Saskatoon, Canada, an ordained United Church minister and a member of the World Council of Churches' Faith and Order Commission Support Inside the Vatican by subscribing to America Magazine! Links from the show: Why the Council of Nicaea still matters—1,700 years later Pope Leo in Lebanon—and Catholics in the Middle East (Jesuitical podcast) Pope Leo in Turkey and Lebanon: What to expect from his first international trip The Council of Nicaea, Christian unity and a common date for Easter Pope Francis: The Catholic Church is willing to accept a common date for Easter in the East and West “In Unitate Fidei”, Apostolic Letter by Pope Leo XIV on the 1700th anniversary of the Council of Nicaea “Una caro”  (“One Flesh: In Praise of Monogamy”), doctrinal note from Dicastery for the Doctrine of the Faith Learn more about your ad choices. Visit megaphone.fm/adchoices

Jake Pew joins Larry Blustein to talk about the season they're having at arch bishop mccarthy this year. Coach talks about all the key standout players this year who are having success

Listen to a sermon by our guest speaker at our Year End Prayer Week, Archbishop Bernard Nwaka, preached on the 26th of November, 2025, titled: Maximising The Grace and The Anointing. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Tuesday, 25 November 2025   Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. Matthew 14:22   “And immediately, Jesus, He compelled His disciples to in-step into the boat and precede Him to the beyond until which He dismissed the crowds” (CG).   The previous verse noted that those who had eaten were about five thousand men, besides women and children. Now that the meal was over, it next says, “And immediately, Jesus, He compelled His disciples to in-step into the boat.”   A new word, anagkazó, to necessitate, compel, or constrain, is seen here. It is derived from the noun anagké, constraint, distress, etc. There is a sense of urgency in the word, as if the disciples were hesitant to enter the boat without Him. Matthew doesn't give the reason for the constraint they were placed under. However, the same narrative in John 6 says –   “Then those men, when they had seen the sign that Jesus did, said, ‘This is truly the Prophet who is to come into the world.' 15 Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone.” John 6:14, 15   If this was the impetus in the mind of Matthew as he penned his gospel, one can see how the matter may have continued if the disciples had stayed. The people came to make Jesus king by force. How would things have turned out if the disciples had stayed?   Would they have sided with the masses and caused Jesus additional stress in shunning their advances? Would they have defended the Lord when He declined the advances, thus causing a brawl to break out? Whatever the reason, it appears that Matthew was remembering the day while not explaining the circumstances and noting the event with this new word. Because of Jesus' instructions, it next says, “and precede Him to the beyond.”   In other words, they were to cross the Sea of Galilee, returning to the side they had left that morning. Thus, they would be leaving Him without a means of crossing. Despite this, He constrained them to go. He would stay behind, “until which He dismissed the crowds.”   Whatever the state of the crowds or the mindset of the disciples, it is evident that Jesus wanted to dismiss them personally and to also be alone in prayer. Hence, they were instructed to leave alone and head across.   Life application: It is certain that the disciples could have refused to get into the boat and do as instructed, but they were obedient to Jesus as their Master. The word of God, the Bible, is a word from the Lord that also constrains us. It tells us to do things that we may not want to do. Maybe that is why so many people stop reading it or never read it.   They hear what the word expects, maybe in a sermon or from a friend, and don't want to have to face its demands. So they live life without engaging with the word. But if we want to be obedient to our Master, we need to do what He expects of us. That is what the word is for.   It isn't easy to stand up in a church and head for the door when something inappropriate is taught, but no one should sit under a preacher who is instructing contrary to the word. It is better to leave such a church than to accommodate the bad doctrine. Such an attitude places the church above the Lord. That cannot stand.   Let us remember this point. What the Lord says is like our government's constitution. We get upset at politicians who ignore the law as if it doesn't apply to them. How much more should we be upset at pastors, preachers, and teachers who ignore the highest authority of all?   This doesn't mean we should get up and walk out every time we hear something amiss. People are prone to mistakes. However, when something is obviously purposeful that fails to align with the word, it is time to depart. Just recently, the Anglican Church split because those in the UK selected a woman as the Archbishop of Canterbury. It is the highest position in the church.   The African Anglicans noted that this was unacceptable. Further, her stance on abortion and gay rights made her selection a slap in the face of all who desire to hold to the word. The problem, however, rests as much with the African Anglicans. They failed to say anything years ago when unacceptable people began to be ordained.   The selection of this woman to be the Archbishop was merely an obvious step in the rush to total apostasy. The Africans, for years, failed to uphold the word by dividing from the UK, only taking action when it became intolerable to them, not to God, whose word had already been violated numerous times. Let us not let things get to such a point. Instead, let us exalt the word and thus honor the Lord at all times.   Lord God, give us the desire to be obedient to Your word as well as have the intestinal fortitude to stand firmly on it. It can be difficult for us to stand against the masses, but with You on our side, it really is no problem. Help us to remember this and adhere to what You have stated. To Your glory, we pray. Amen.

Ok, so if God is not a sky daddy, nor actually gendered at all ... why does our definitive statement of faith say God is our "Father"? Why is God the Father, the Almighty? And what do two women who are priests and devout Christians and feminists have to say about all of this language? Does this 1700 year old prayer still hold up?Resources mentioned in this episode:Rev. Lizzie talks about a video with three archbishops --  they are Archbishop Angaelos (Coptic Orthodox), Archbishop Bernard Longley (Roman Catholic), and Rowan Williams (former Archbishop of Canterbury) from BBC's Songs of Praise hosted by Pam Rhodes, the program celebrated the 1,700th anniversary of the Nicene Creed and discussed its significance for Christian unity, with a broadcast date of Sunday, October 19, 2025, on BBC One. The clip:  https://www.instagram.com/reel/DP6v--sjG9m/Article by  Dr. Karen O'Donnell https://karenodonnell.org.uk/research-papers/can-a-feminist-say-the-nicene-creed+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

In 1275, Cologne entered an unexpected agreement that reshaped its relationship with one of the most powerful men in the empire: the new Archbishop of Cologne. At the same time, the city received a remarkable new Gothic seal—an object that tells us more about medieval identity, politics, and ambition than any charter ever could. How did all this come together? And why did it matter so much? Join us as we follow the early moves in a story that will echo all the way to Worringen.

The Hard Shoulder is looking back on 2025's biggest moments in the news, and who were at the heart of it.We're going back to the very start of summer - the 18th of May, and the inauguration of the new Pope, Leo the 14th. The inauguration ceremony took place in the Vatican and was attended by dignitaries from the Catholic church, and many global heads of state. It was one of the biggest events of the year and broadcast right around the world…Joining Ciara Doherty to discuss is Archbishop of Dublin Dermot Farrell, who attended the ceremony.

In the space of a month, the Church of England acquired its first female Archbishop of Canterbury, a majority of the world's Anglicans have left the Anglican Communion in protest at the mother Church's willingness to bless same-sex relationships – and the House of Bishops has suddenly backed away from introducing stand-alone gay blessings. The situation is chaotic. Theologian Andrew Graystone talks to Damian Thompson about the almost insoluble problems that will face Archbishop Mullally after she is enthroned in January. Produced by Patrick Gibbons. Hosted on Acast. See acast.com/privacy for more information.

On today's program, Duluth Vineyard cleared Interim Pastor John Kliewer of misconduct after an investigation found him innocent…but his wife is crying foul, saying Kliewer was forced to sign an NDA as part of his settlement agreement. We'll have details. And, a look at where the My Faith Votes is today a year after its former CEO Jason Yates was charged with the possession of child sexual abuse materials. Plus, another next installment in our occasional series on radical generosity. But first, the Anglican Church in North America has suspended Archbishop Steve Wood after more than 140 clergy signed an open letter calling for his inhibition.  The producer for today's program is Jeff McIntosh. We get database and other technical support from Stephen DuBarry, Rod Pitzer, and Casey Sudduth. Writers who contributed to today's program include Kathryn Post, Kim Roberts, Isaac Wood, Stacey Horton, Daniel Ritchie, Marci Seither, Tony Mator, and Christina Darnell. Until next time, may God bless you.

Thursday of the 33rd Week in Ordinary Time Saint of the Day: St. Edmund Rich, 1175-1240; he studied at Oxford and Paris, and taught art and mathematics, and was ordained; he taught theology for eight years, and became canon and treasurer of the Salisbury Cathedral; he preached a Crusade for Pope Gregoy IX, and was made Archbishop of Canterbury; he resigned his see in 1240, and went to France, where he became a Cistercian; he died at Soissons Office of Readings and Morning Prayer for 11/20/25 Gospel: Luke 19:41-44

This week's episode is an interview with the Archbishop of York, recorded a week after his return from a five-day visit to Israel and Palestine. The interview is by Francis Martin, staff writer, who travelled with the Archbishop's delegation, reporting on the trip for the Church Times. The Archbishop spoke about what moment of the visit most resonated for him; being confronted by heavily armed settlers; and why he believes that Israeli actions in Gaza are “genocidal acts” and the situation in the occupied West Bank amounts to “apartheid” and “ethnic cleansing”. Try 10 issues of the Church Times for £10 or get two months access to our website and apps, also for £10. Go to www.churchtimes.co.uk/new-reader

How can a historic church navigate a rapidly changing world without losing its soul? In this episode of the Future Christian Podcast, host Martha Tatarnic speaks with Archbishop Shane Parker, the newly elected Primate of the Anglican Church of Canada, about leading through transition, discernment, and hope for the church's future. Archbishop Parker shares the story of his unexpected election, reflecting on themes of surrender, vocation, and guiding change rather than being changed by circumstance. Together, they explore what it means to lead faithfully in a post-Christian context—one where the church no longer holds cultural prominence but still holds deep spiritual purpose. They discuss: The evolving role of Christianity in Canadian society What it means to be “first among equals” in Anglican leadership The spiritual practice of personal prayer and community intercession Why some leaders are called to stay instead of move on The challenge of guiding change before it overtakes the church How to reimagine church structures for relevance and sustainability The importance of friendship, pastoral care, and gathered community in thriving congregations His hope that the future of Christianity will embody the courage, compassion, and justice of Christ Parker offers both realism and hope: that the Anglican Church can rediscover its vitality by focusing on community, worship, and service — not nostalgia or institutional weight. Archbishop Shane Parker was elected the 15th Primate of the Anglican Church of Canada on June 26, 2025, and installed on June 29, 2025, at St. Paul's Cathedral in London, Ontario. Prior to being elected Primate, he had served as the Bishop of the Anglican Diocese of Ottawa since 2020. Before that, he was dean of the Diocese of Ottawa and rector of Christ Church Cathedral for two decades. Born to Irish parents in Edmonton, Alberta, he grew up in western Canada. He worked as a labourer for several years before embarking on undergraduate and graduate studies in sociology at Carleton University. After working as a professional sociologist, he studied theology at Saint Paul University. He was ordained as a priest in 1987 in the Diocese of Ottawa, later serving as the diocesan archdeacon.  Parker has an honorary doctorate from Saint Paul University, where he has served as a part-time professor of pastoral ministry and chairs its Anglican Studies Advisory Committee. A collection of his pastoral essays was published by Novalis in a book called Answering the Big Questions. He is a recipient of the Interfaith Ottawa Award, for devoted service to promoting interfaith dialogue and cooperation. Parker is married to Katherine Shadbolt, a lawyer specializing in family law and mediation. He has three adult children and three grandchildren. He is handy, enjoys physical work and is most comfortable in natural places.   Mentioned Resources:

For our final episode of Season 9, we are humbled to welcome Joseph Cardinal Tobin, Archbishop of Newark, NJ. Cardinal Tobin talks about growing up in a thriving Catholic parish in Detroit, MI, and later serving there as a Redemptorist priest when the parish had become increasingly ethnically diverse. He offers his sharp critiques of the campaign of mass deportation that runs counter to the Biblical call to welcome the stranger. He talks about Pope Francis, whose concern for migrants grew from listening to the needs of the Church. Cardinal Tobin participated in the conclave to elect Pope Leo, so he shares from that remarkable experience, and the efforts of all the Cardinals to listen to the Holy Spirit.Brian and Joe share stories about the importance of listening. Joe talks about a recent experience listening to Kevin and Aidéy, a migrant couple in northern Mexico going through some relationship struggles. As they live in separate shelters, they have been sending handwritten notes back and forth and reflecting on the importance of listening to one another to maintain a healthy relationship. Brian shares that story of Brianna, a young girl from Honduras, who taught him a beautiful lesson in the value of listening without presumption or judgment, but with an open heart. Her small gesture during Mass reminds us why Jesus called children among the greatest in the Kingdom of Heaven.Thank you for joining us for this season, and blessings as we approach the end of the year. We will be back with a new season in early 2026.

In commemoration of the November 21, 1999 passing of “The Naked Civil Servant,” listen to excerpts from one of his last interviews and a reading of one of his last pieces by publicist Chris Snell at his March 3, 2000 memorial service (produced by Brian DeShazor). Plus November notes from The Rainbow Rewind including Transgender Day of Remembrance, the Goodridge marriage equality decision and Roseanne's big kiss (produced by Brian DeShazor and Sheri Lunn). And in NewsWrap: the Turks and Caicos Islands must recognize the civil marriage of a gay couple by order of the Court of Appeal, the U.S. Supreme Court rejects the marriage equality challenge by infamous former Kentucky County Clerk Kim Davis, the lower house of Kazakhstan's Parliament unanimously approves a bill to ban so-called “LGBTQ propaganda,” gay dating apps Blued and Finka are being removed from the Apple store and several Android app outlets in China, the U.S. Conference of Catholic Bishops directs Catholic-run hospitals to stop providing gender-affirming healthcare, the Most Reverend Cherry Vann is enthroned as the first female and first lesbian Archbishop of the Church in Wales, and more international LGBTQ+ news reported this week by Joe Boehnlein and Tanya Kane-Parry (produced by Brian DeShazor). All this on the November 17, 2025 edition of This Way Out! Join our family of listener-donors today at http://thiswayout.org/donate/

Zack talks with the former Archbishop of Canterbury, the Rt. Rev. Justin Portal Welby.

Friday of the 32nd Week in Ordinary Time Saint of the Day: St. Lawrence O'Toole, 1128-1180; born at Leinster; he was taken hostage in a raid, and was surrendered to the bishop of Glendalough; he became a monk, and was named Archbishop of Dublin in 1161; he helped negotiate with the English following their invasion of Ireland, and in 1172 convened a synod at Cashel; he also attended the General Lateran Council in Rome in 1179, and was named papal legate to Ireland; he died in Normandy, France, while on a mission to King Henry II of England Office of Readings and Morning Prayer for 11/14/25 Gospel: Luke 17:26-37

 11 I am the good shepherd. The good shepherd giveth his life for his sheep.Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis. 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves; 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus. 14 I am the good shepherd; and I know mine, and mine know me.Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae. 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis. 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.Thank you Jesus, for giving up your life for me.St Josaphat, a monk of the Order of St Basil and afterwards Archbishop of Polotsk, laboured for the reunion of the Greek Church with the Church of Rome. He was murdered by his enemies in A.D. 1623.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

In a week where people marked Remembrance Day and Wales welcomed a new Archbishop, we’re going to be talking about some of the other stories that inspired and entertained The Week Junior team.See omnystudio.com/listener for privacy information.

Dr. Pernessa C. Seele, Founder and CEO of The Balm In Gilead, Inc., a not-for-profit organization, is a phenomenal trailblazer. Dr. Seele is celebrating over 38 years of providing vision and leadership in areas of technical support to strengthen the capacity of faith institutions in the United States and Africa to eradicate health disparities by promoting health education and services within their local communities.Born in the heart of the south, this Lincolnville native always shares a special love for South Carolina. Dr. Seele received her Bachelor of Science degree and Master of Science from Clark Atlanta University in 1976 & 1979, respectively, later receiving her Doctor of Humane Letters from the College of New Rochelle, NY, in 2007.As a pioneer and community activist, Dr. Seele is known for her work in forging public health & faith-based partnerships for engaging individuals in health promotion and disease prevention interventions. Time Magazine 100, who named Dr. Seele One of the Most Influential Persons in the World in 2006; Essence Magazine, in its 35 Anniversary issue, named Dr. P one of the 35 Most Beautiful and Remarkable Women In The World. Clark Atlanta University honored Dr. Seele with the 2008 Pathway of Excellence Award, citing her as one of its most outstanding graduates of all time. In May 2010, Dr. Seele was selected as 21 Leaders of the 21st Century of Women E-News in New York City.Dr. Seele is well known for her extraordinary vision and ability to create national and global partnerships among leaders of various cultures and religious doctrines in the areas of health. As a pioneer and community activist, Dr. Seele is known for her work in forging public health & faith-based partnerships for engaging individuals in health promotion and disease prevention interventions.She has worked with three US presidential administrations on issues of health in the United States and abroad. Dr. Seele was an invited guest of former President and First Lady Laura Bush for the State of the Union Address representing a symbol of President Bush's commitment to fighting HIV/AIDS in the world. In 2010, Dr. Seele was invited to participate in the Fortune TIME CNN Global Forum in Cape Town, South Africa, along with President William “Bill” Clinton and a host of international leaders and Fortune 100 chief executive officers to focus on challenges and solutions in the developing world.October 2017, His Eminence, Timothy Michael Cardinal Dolan, Archbishop of New York, bestowed the Pierre Toussaint Medallion upon Dr. Seele.Publishing her first book Stand Up to Stigma! How to Reject Fear & Shame in 2017. Dr. Seele is an honorary member of Alpha Kappa Alpha Sorority, Inc.

Clapham begins as a riverside outpost on the Archbishop's side of the Thames, a little upstream from the City's bustle. Its story kicks off with the memorable wedding feast of Osgod Clapa's daughter, a moment of Anglo-Saxon high life set against reed thatch, woodsmoke and river mud. From there, the place grows by accretion and accident: manor lands, market gardens, pious foundations, and in time a Georgian dreamworld of airy squares where the great and the good came to polish their consciences. The Clapham Sect take the stage, plotting abolition and reform over prayer meetings and polite tea. Then comes the nineteenth century, the railways, the villas, the commuters, the whole swirling transformation of London pushing south. By the time we reach the present day, Clapham is a patchwork of leafy commons, handsome terraces, lively high streets and echoes of the visionaries who once made it a moral powerhouse.

| S03 E11 | In this Thinking Faith Q&A episode, Deacon Eric Gurash and Dr. Brett Salkeld answer questions from grade nine and ten students at Miller Catholic High School in Regina about faith, Scripture, and salvation. This week, they explore how to discern when Jesus speaks literally or symbolically, and whether anyone can be certain of heaven, offering a hopeful perspective on faith, mercy, and trust in God. This podcast is made possible by your generous donations to our Archbishop's Appeal: https://bit.ly/ArchReginaGiving2025 00:00 Introduction and Overview 05:08 Classroom Questions 06:33 Literal vs. Symbolic Interpretation 11:35 The Bread of Life Discourse 18:58 Trust and Understanding 22:30 How can we know we're going to heaven? 25:16 Understanding God's Mercy and Judgment 26:59 The Concept of Final Judgment 27:33 Particular vs. Final Judgment 28:36 Hope and Confidence in Salvation 30:35 The Question of Hell 31:55 Rationalizing Evil Deeds 36:10 Faith and Science: Creation and the Big Bang 37:19 Interpreting Genesis and Scientific Theories 46:52 The Role of Faith and Science in Understanding Creation 48:54 Conclusion and Future Discussions

In late May 2022, Justin Welby, then the Church of England's Archbishop of Canterbury, was asked during an interview about Prince Andrew and the public reaction to him. Welby said that “forgiveness really does matter” and that “we have become a very, very unforgiving society,” adding that there is a “difference between consequences and forgiveness.” He noted that regarding Prince Andrew, “we all have to step back a bit. He's seeking to make amends and I think that's a very good thing.” At the same time, he acknowledged that issues of alleged abuse are “intensely personal and private for so many,” which means no one can dictate how others should respond.Following a backlash, Welby's office clarified that his comments on forgiveness were not intended to apply specifically to Prince Andrew, but rather were a broader comment about the kind of more “open and forgiving society” he hoped for around the time of the Queen's Platinum Jubilee. The statement emphasised that while consequences remain important, forgiveness is also part of Christian understanding of justice, mercy and reconciliation — but it explicitly did not amount to a call for the public to re-embrace the prince or dismiss accountability.to  contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-moscow-murders-and-more--5852883/support.

The USCCB has elected Archbishop Paul Coakley to serve as its next president. Matthew Bunson reports from the Fall Assembly in Baltimore. We also discuss prioritizing family time with Dr. Greg Popcak and the Biblical basis for the Creed with Barnabas Aspray.

It is Remembrance Sunday, and one of the First World War stories we often refer back to at this time of year is the Christmas truce between British and German soldiers. A story has now emerged of a World War Two truce during one of the bloodiest episodes of the conflict between the United States and Japan. Edward Stourton speaks to Professor Nick Megoran from Newcastle University who researched what happened.Metropolitan Hilarion was once one of the most powerful figures in the Russian Orthodox Church — effectively its foreign minister, as well as a theologian and composer. But in 2022 he was removed from office and sent to serve as the head of the Orthodox church in Hungary - there was widespread speculation he was being punished because he wouldn't endorse the invasion of Ukraine. Then last year he lost that job too, following allegations of spying, sexual misconduct, and financial abuse. He's now talked about all this in an exclusive interview with our correspondent in Budapest, Nick Thorpe. Despite a recent announcement by the RSF agreeing to a three-month humanitarian truce proposed by the Quad Mechanism (US, UAE, Egypt, Saudi Arabia), fighting continues, with explosions and drone attacks reported near Khartoum and Atbara. Sudan's military-led government said it would be wary of agreeing to a truce as the RSF group did not "respect" ceasefires. The Sunday programme hears the latest from BBC Correspondent Richard Kagoe, as well as the Archbishop of Sudan, Ezekiel Kondo, who has been in the UK this weekend.Presenter: Edward Stourton Producers: Bara'atu Ibrahim & Jay Behrouzi Editor: Dan Tierney

In late May 2022, Justin Welby, then the Church of England's Archbishop of Canterbury, was asked during an interview about Prince Andrew and the public reaction to him. Welby said that “forgiveness really does matter” and that “we have become a very, very unforgiving society,” adding that there is a “difference between consequences and forgiveness.” He noted that regarding Prince Andrew, “we all have to step back a bit. He's seeking to make amends and I think that's a very good thing.” At the same time, he acknowledged that issues of alleged abuse are “intensely personal and private for so many,” which means no one can dictate how others should respond.Following a backlash, Welby's office clarified that his comments on forgiveness were not intended to apply specifically to Prince Andrew, but rather were a broader comment about the kind of more “open and forgiving society” he hoped for around the time of the Queen's Platinum Jubilee. The statement emphasised that while consequences remain important, forgiveness is also part of Christian understanding of justice, mercy and reconciliation — but it explicitly did not amount to a call for the public to re-embrace the prince or dismiss accountability.to  contact me:bobbycapucci@protonmail.com

Evening Prayer for Friday, November 7, 2025 (Proper 26; Willibrord, Archbishop of Utrecht and Missionary to Frisia, 739).Psalm and Scripture readings (60-day Psalter):Psalms 20-21Isaiah 20Mark 14:1-25⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Friday, November 7, 2025 (Proper 26; Willibrord, Archbishop of Utrecht and Missionary to Frisia, 739).Psalm and Scripture readings (60-day Psalter):Psalm 192 Chronicles 33Acts 11:19-30⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

On today's program, an Oklahoma pastor was fired after reporting missing church funds—this, despite the fact that he followed denominational rules in raising his concerns. Now, his bishop has been arrested for embezzlement. We'll take a look.  And, Gen Z is bringing a new paradigm to traditional missions.  A new report examines what they value—and what they don't. We'll have details. Plus, churches and ministries are working to fill in the gap as SNAP benefits continue to be unpredictable amid the government shutdown. But first, ACNA Archbishop Steve Wood is taking a leave of absence amid allegations of sexual misconduct. Archbishop Steve Wood, who heads the Anglican Church in North America, is taking a voluntary leave of absence in the wake of allegations of sexual harassment, bullying and plagiarism. Those allegations will be investigated by a 10-person Board of Inquiry, made up of ACNA clergy and laypeople, that will assess whether there are reasonable grounds to initiate a church trial. The producer for today's program is Jeff McIntosh. We get database and other technical support from Stephen DuBarry, Rod Pitzer, and Casey Sudduth. Writers who contributed to today's program include Kathryn Post, Bob Smietana, Tony Mator, Kim Roberts, Shannon Cuthrell, Cheryl Mann Bacon, Daniel Ritchie, Aaron Earls, and Christina Darnell. A special thanks to The Christian Chronicle and Lifeway Research for contributing material for this week's podcast. Until next time, may God bless you.

Morning Prayer for Thursday, November 6, 2025 (Proper 26; William Temple, Archbishop of Canterbury and Teacher of the Faith, 1944).Psalm and Scripture readings (60-day Psalter):Psalm 18:1-202 Kings 20Acts 11:1-18⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Thursday, November 6, 2025 (Proper 26; William Temple, Archbishop of Canterbury and Teacher of the Faith, 1944).Psalm and Scripture readings (60-day Psalter):Psalm 18:21-50Isaiah 19Mark 13:14-37⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

What if our well-intentioned efforts to promote mental health inadvertently perpetuate systems that cause mental unwellness? What if the resilience we encourage only equips individuals to endure rather than challenge structures detrimental to their well-being? Why do mental health experiences vary so drastically across cultures, with Western societies seemingly posing the greatest challenges for certain conditions? Against the backdrop of escalating ecological dramas that devastate our world and its climate, do we ever wonder what ecological suffering might imply for our mental health? With this poignant, impassioned book Seeking Sanctuary, Finding Shalom, John Swinton invites us to begin exploring avenues toward addressing these daunting and interrelated issues. John Swinton is a consulting faculty member at Duke Divinity and professor in practical theology and pastoral care and chair in divinity and religious studies at the University of Aberdeen in Scotland. For more than a decade he worked as a registered mental health nurse. He also worked for a number of years as a hospital and community mental health chaplain alongside of people with severe mental health challenges who were moving from the hospital into the community. In 2004, he founded the University of Aberdeen's Centre for Spirituality, Health, and Disability. He has published widely within the area of mental health, dementia, disability theology, spirituality and healthcare, end-of-life care, qualitative research, and pastoral care. Swinton is the author of a number of monographs including a previous book, Finding Jesus in the Storm: The Spiritual Lives of People With Mental Health Challenges (Eerdmans 2020), which won the Aldersgate book price for interdisciplinary theological research, and his book Dementia: Living in the Memories of God, which won the Archbishop of Canterbury's Ramsey Prize for excellence in theological writing. Swinton is a fellow of the Royal Society of Edinburgh and was recently elected as a fellow of the British Academy.

In late May 2022, Justin Welby, then the Church of England's Archbishop of Canterbury, was asked during an interview about Prince Andrew and the public reaction to him. Welby said that “forgiveness really does matter” and that “we have become a very, very unforgiving society,” adding that there is a “difference between consequences and forgiveness.” He noted that regarding Prince Andrew, “we all have to step back a bit. He's seeking to make amends and I think that's a very good thing.” At the same time, he acknowledged that issues of alleged abuse are “intensely personal and private for so many,” which means no one can dictate how others should respond.Following a backlash, Welby's office clarified that his comments on forgiveness were not intended to apply specifically to Prince Andrew, but rather were a broader comment about the kind of more “open and forgiving society” he hoped for around the time of the Queen's Platinum Jubilee. The statement emphasised that while consequences remain important, forgiveness is also part of Christian understanding of justice, mercy and reconciliation — but it explicitly did not amount to a call for the public to re-embrace the prince or dismiss accountability.to  contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

| S03 E10 | This week on the Thinking Faith Catholic Podcast, Deacon Eric Gurash and Dr. Brett Salkeld respond to more thoughtful questions from the St. Jerome's Youth Group in Hyattsville, Maryland. Together, they explore some of the most profound mysteries of Christian faith — free will, sin, and God's purpose for humanity. Why would God create people knowing they would sin? How essential is free will to genuine love and faith? What does redemption reveal about the worth of every human being? Drawing from theology, personal experience, and pastoral ministry, Deacon Eric and Dr. Brett reflect on how young people can grow in faith through both questions and community. This podcast is made possible by your generous donations to our Archbishop's Appeal: https://bit.ly/ArchReginaGiving2025 04:29 Podcast Questions 07:31 The Story of Mary and Joseph 10:21 Moral Complexities and Sin 29:35 The Silence of God in Jephthah's Story 30:45 The Goodness of Creation and Human Life 32:12 The Value of Human Existence Despite Sin 34:08 Parental Perspective on Sin and Goodness 37:22 Freedom and Authentic Love 38:32 The Role of Freedom in Human Goodness 44:36 AI and the Future of Human Good 46:09 The Inevitability of Sin and God's Response 53:54 Conclusion and Final Thoughts

On November 8th, Cherry Vann will be enthroned as the 15th Archbishop of Wales. Her appointment has been covered in an abundance of headlines, as it has come in the midst of a turbulent time for the Church in Wales. The former archbishop stood down amidst problems in Bangor Cathedral. But, her appointment is also hailed by many as a new era for the Church. A few weeks before her enthronement, Jonathan Thomas sat down with the new Archbishop of Wales at the Bishops office in Newport, to find out who she is beyond the headlines.

Church of England rev with a difference Jamie Franklin sits down to talk about King Charles III's trip to the Sistine Chapel to pray with the Pope, the Wild Card campaign group's plea to the new Archbishop to focus her efforts on "rewilding" church lands, and more in-depth thoughts on the GAFCON/Church of England split at the end of the episode.He also interviews founder of The School of Contemplative Life Chris Whittington about many topics associated with his new book The Missing Peace: meditation and the Christian life, the spiritual benefits of meditation, how to engage with surface thoughts, how to be more present to others and how to maintain attention during the day.Thank you for downloading and please enjoy!Links for Chris:Buy The Missing Peace! The School of Contemplative Life: https://schoolofcontemplativelife.com/The Missing Peace Book Launch: https://schoolofcontemplativelife.com/product/the-missing-peace-book-launch/You make this podcast possible. Please support us!On Substack - https://irreverendpod.substack.com/On Patreon - https://www.patreon.com/irreverendBuy Me a Coffee - https://www.buymeacoffee.com/irreverend To make a direct donation or to get in touch with questions or comments please email irreverendpod@gmail.com!Notices:Buy Jamie's Book! THE GREAT RETURNDaniel French Substack: https://undergroundchurch.substack.com/Jamie Franklin's "Good Things" Substack: https://jamiefranklin.substack.comIrreverend Substack: https://irreverendpod.substack.comFollow us on Twitter: https://x.com/IrreverendPodFind me a church: https://irreverendpod.com/church-finder/Join our Irreverend Telegram group: https://t.me/irreverendpodSupport the show

When Pope Leo was elected on May 8, 2025, Archbishop Nelson Pérez was flying home to Philadelphia from Rome. Mid-flight, he got to share the historic news with his fellow passengers. In this episode, Archbishop Pérez reflects on Pope Leo's leadership style, his vision for the Church, and his awareness of the world's challenges—qualities that are inspiring Catholics everywhere to renew their witness to Christ's love and their commitment to making disciples. And yes, the new pope even has a Philly connection: he's a Villanova grad with a standing order from Wawa. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)

The 1977 murder of Father Rutilio Grande sent shockwaves through El Salvador. The 48-year-old Jesuit priest was an outspoken champion of the poor in the deeply divided central American nation. In the immediate aftermath of his murder, the Archbishop of San Salvador, Oscar Romero, took the unprecedented step of holding just one single mass, ordering all other churches in his archdiocese to cancel theirs. Romero also refused to attend any government functions. Father Grande was one of the first priests to be killed by security forces in the years leading up to the bloody Salvadoran civil war. His murder marked a turning point as the church became increasingly involved in promoting social justice, and other priests became more outspoken against the government's repression of dissent. Mike Lanchin has been hearing from Gabina Dubon, who worked with Father Grande in his rural parish, and to theologian and author, SisterAna Maria Pineda. This is a CTVC production for BBC World Service.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from the death of Adolf Hitler, the first spacewalk and the making of the movie Jaws, to celebrity tortoise Lonesome George, the Kobe earthquake and the invention of superglue. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: Eva Peron – Argentina's Evita; President Ronald Reagan and his famous ‘tear down this wall' speech; Thomas Keneally on why he wrote Schindler's List; and Jacques Derrida, France's ‘rock star' philosopher. You can learn all about fascinating and surprising stories, such as the civil rights swimming protest; the disastrous D-Day rehearsal; and the death of one of the world's oldest languages.(Photo: Father Rutilio Grande. Credit: Camilo Freedman/APHOTOGRAFIA/Getty Images)

A Bun Dance by Penelope Bourdillon Penelopebourdillon.com https://www.amazon.co.uk/Bun-Dance-Penelope-Bourdillon/dp/1637672772 The Bible is many things: a library; history books; a collection of wise sayings, and much, much more. Most importantly it reveals the secrets of life: who we are; what is our purpose; how we should live; what is our destiny? It is centered in Jesus who reveals what God is really like. A gentle Father, overflowing with tender love and mercy towards us. A God who sings, laughs, grieves, shouts for joy, longs for company, and - He has a sense of humor. All this is found in the Bible that this book describes: it contains jokes! Read it and laugh, smile, wonder, and then give thanks for the help you find. ----------------------------------------- Reviews: Throughout my ordained ministry I have longed to get people to engage with scripture more openly and faithfully and, above all, sensibly. Scripture requires interpretation, not wholesale, literal acceptance; it both demands and repays reflection, and it is a source upon which to draw at different times, in various circumstances. Properly and faithfully handled, inquiringly understood, and lovingly absorbed, it will afford great nourishment and deep comfort. I commend this book as a welcome effort designed to encourage engagement, discovery and comfort. - The Most Reverend John Davies, sometime Archbishop of Wales and Bishop of Swansea and Brecon. Penelope's style is delightful and unique. As I was reading what she had written I felt that I was listening to her speaking... My prayer is that it may reach many families who normally do not go to church. - Revd Prebendary John Collins, Prebendary of St. Paul's Cathedral and former Vicar of Holy Trinity Brompton.

Trump's been thinking about eternity, and apparently he's not so sure he's getting into heaven. This week, Frank and Dan unpack the world's most unexpected crisis of conscience as Trump ponders his afterlife prospects and MAGA faithful insist he's still God's chosen one. Also this week: an atheist in South Carolina is barred from working the polls for refusing to say “so help me God,” Oklahoma schools finally ditch their Bible mandate after Ryan Walters' departure, and a Massachusetts town drops plans for $1.7 million worth of angel statues for police and firefighters. Across the pond, a British court rules that burning a Quran is protected free speech, and the Anglican Communion faces a potential schism over appointing a woman as Archbishop. Then, in the final segment, the guys dive into a new “children's Bible” project, and the question of whether any version of the Bible is fit for kids. (Spoiler: probably not.)

It's time for our monthly Favored or Forsaken! Join Erin, Evan, and Jamie as we discuss the first female Archbishop of Canterbury, the current shakeup with Maverick City Music, and create our dream CCM Super Bowl halftime shows. You'll also hear what's favored for each of us right now! MENTIONS​Want to hear the spicy version? Listen on PatreonThe Archbishop of Canterbury: Learn about Sarah MullalyLearn more about Guli Francis-Dehqani right hereWhat's happening with Maverick City Music? Learn more hereWe Keep Receipts: Listen to our 2025 Prophecies Family Friendly Super Bowl Halftime Show Alternative: Here is Cory Asbury's reel Evan's Favored: The Incredible Kindness of Paper by Evelyn SkyeErin's Favored: In the Low by Justin McRoberts and Scott Erickson Jamie's Favored: One Day, Everyone Will Have Always Been Against This by Omar El AkkadThe Faith Adjacent Seminary: Support us on Patreon. I've Got Questions by Erin Moon: Order Here | Guided Journal Subscribe to our Newsletter: The Dish from Faith AdjacentFaith Adjacent Merch: Shop HereShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.