Podcasts about orthodox church

Born in Russia in 1836, he became one of the great Orthodox missionaries of modern times. As a boy, he resolved to become a missionary in the far East. With the counsel and blessing of Bishop Innocent of Siberia and Alaska, he went to Japan in 1861 and joined a small Russian mission there. Though the mission's official purpose was to minister to the Russian consular community, the consul-general who invited Hieromonk Nikolai hoped to bring the light of the Orthodox Faith to the Japanese people as well. Realizing that he could only hope to convert the Japanese people if they understood one another well, Fr Nikolai immersed himself in the study of Japanese thought, culture and language. Over the course of his life he translated most of the Bible and most of the Orthodox services into Japanese, and became a fluent speaker of the language. He encountered much resistance: Preaching of Christian doctrine was officially banned in Japan, and a Samurai once approached him with the words "Foreigners must die!" It was this same Samurai who later became his first Japanese priest. In 1880 he was elevated to Bishop of Japan. During the Russo-Japanese war he remained in Japan and labored successfully to overcome nationalist strife that might have harmed or destroyed the Church in Japan. He encouraged all his Japanese faithful to pray for the Japanese armed forces, though he explained that as a Russian he could not do so, and excluded himself from all public services for the duration of the war. He sent Russian-speaking Japanese priests to the prison camps to minister to Russian prisoners of war. At the time of his repose in 1912, after forty-eight years in Japan, St Nikolai left a Cathedral, eight churches, more than 400 chapels and meeting houses, 34 priests, 8 deacons, 115 lay catechists, and 34,110 Orthodox faithful. The Church of Japan is now an autonomous Orthodox Church under the mantle of the Moscow Patriarchate.

A major thank you to Robert for sponsoring today's stream, in it I die deep into the history and persecution of the Russian Orthodox Church during the communist era of the Soviet Union. Make sure to leave a comment and let me know what you think. God Bless Join Logos Cinema Here: https://www.logoscinema.com/cotel

“What divided us from the Orthodox Church?” This question opens a discussion on the historical and theological rifts between Catholicism and Orthodoxy. The episode also addresses which non-Roman rite churches maintain apostolic succession, the validity of Orthodox sacraments despite schism, and how to respond to Eastern Orthodox interpretations of early Church Fathers regarding papal authority. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:26 – What originally divided us and the Orthodox Church? 11:00 – Which Churches outside of the Roman rite have apostolic succession and how are they traced? How are orthodox sacraments valid even though they are in schism? 18:23 – How do we respond to EO who use early church fathers on Matthew 16 and Isaiah 22 and claim it’s not about the papacy? 22:54 – What’s the difference between Orthodox Church and orthodox teaching? 28:51 – My brother married a Greek Orthodox woman. Does one have to be baptized in order to remarry there? I'm worried that he might have committed apostasy. 31:47 – Eph. 4 says to walk in unity. This episode is causing disunity by dissing the orthodox. 41:29 – The gates of hell will not prevail. If the Church were to proclaim error, what should the faithful do, go underground, go orthodox or what options would there be? 47:50 – I’m a southern Baptist. John 15 seems to support that the Holy Spirit proceeds only from the Father. Can you clarify? 51:35 – I recommend William and all his listeners to read the Alexandria document and the Chieti Document.

Eastern Orthodoxy appeals to many evangelicals because of its claims to ancient Christianity, historic continuity, liturgical beauty, and authoritative tradition. Yet its claims raise a fundamental question: When Scripture and tradition conflict, which one has the final word? Dave Jenkins is joined by Samuel Farag, author of Eastern Orthodoxy Through the Lens of Sola Scriptura, to examine the beliefs and theological structure of Eastern Orthodoxy according to the Word of God. They discuss the Orthodox understanding of Holy Tradition, the authority claimed for the church and ecumenical councils, icon veneration, teachings concerning Mary, monasticism, salvation, and the sufficiency of Scripture. They also explain why Christians should study church history while keeping every tradition, confession, and council subordinate to the final authority of God's Word. The episode concludes with practical encouragement for Christians speaking with friends and family members who are exploring Eastern Orthodoxy. Believers must define theological terms carefully, understand what the Orthodox Church officially teaches, remain prayerful, and proclaim the biblical gospel with clarity and compassion. For more from Contending for the Word please visit: https://servantsofgrace.org/contending-for-the-word-podcast/

Father Stephen discusses our alienation from our humanity, and how the Orthodox Church is positioned. Live Q&A with Fr. Stephen and Fr. Andrew follows. Recorded at the 2026 Parish Life Conference of the Antiochian Diocese of Miami and the Southeast, June 10-13, 2026 in Springdale, AR.

Patrick explores the joys and challenges of reading, sharing stories of speed readers, struggles with concentration, and the search for books that uplift rather than distract. He weaves in listener questions on Catholic teaching, the presence of faith on college campuses, cultural superstitions, and lifelong identity in the Church, all while pausing to reflect on how technology shapes our habits. Wholesome recommendations and gentle but pointed insights come together in an hour that pairs lively exchanges with practical encouragement. Laura (email) – I used to read all the time but now it’s harder to concentrate Astrid (email) - My dad's advice backfired (05:32) Marcin (email) - Which would you say was easier to raise your sons or daughters? (06:25) Chris (email) - The evil eye at Costco Stuart – Is it true that no soul is good enough to go to heaven or bad enough to go to hell. (10:29) Paulette - Do Audio books do as much good as real books do? (15:02) Catholic Legacy (19:25) Susan - I am an avid reader but can't find new books to read because of the questionable content including sexual activity bad plot, etc. What is a good source that rates books? (24:46) Todd - I think the Church could do a better job when it comes to addressing superstitions like the evil eye, Italian horn, etc. (35:57) Kevin - How can someone be an ex-Catholic? (41:32) Jackie - I have a friend who is Ukrainian Orthodox who received communion at Catholic Mass. I understand that we can't receive at an Orthodox Church. Is that right? (48:45)

Patrick brings listeners into unpredictable conversations surrounding faith, reverence, and Catholic identity, weaving stories of Eucharistic practices, Church scandals, and the tension between belief and public life. He fields raw questions about Eucharistic miracles, college faith crises, and Catholic politicians who support abortion, compelling callers to confront uncomfortable truths. With candid storytelling, Patrick propels the discussion forward, sometimes pausing for reflection, sometimes challenging the status quo, always inviting listeners to grapple with the real-world consequences of faith. Jackie - I have a friend who is Ukrainian Orthodox who received communion at Catholic Mass. I understand that we can't receive at an Orthodox Church. Is that right? (00:36) Tye - Can you advise me on how to make it through my first year of college? (04:49) Audio: 32/35 students failed this professor's midterm using AI because he secretly hid some white font in his text. - https://x.com/stoppfeenin/status/2080089314495742209?s=43%22%3Ehttps://x.com/stoppfeenin/status/2080089314495742209?s=43%3C/a (10:47) Todd - A few Sundays ago, a Eucharistic minister gave someone the Eucharist. He put it in his pocket and took one to ingest himself. Will the host he put in his pocket have the same 'effect' for the person receiving it? (13:36) Ray - I want to know about the silence and tolerance of all the money all the dioceses of the country are giving out to silence abused children. Why doesn't the Pope excommunicate them? (21:39) Jim - I watched Masses on TV and in Pittsburgh, and nobody bows their head at the name of Jesus in churches anymore. Old people were taught to bow their heads, but everyone has stopped. (28:57) Jamie - When I was in high school at a Catholic high school, the priest in charge did some harmful things. He was convicted and put in jail. It happens. Also, why doesn't the church come down hard on politicians that are ultimately for abortion? (36:50) Carla - Here we are attacking politicians. Politicians don't tell you to get abortions. The people make the decision themselves. Why are we attacking politicians? People get them because they want them. They're committing the sin. I'm a Catholic and a Democrat. (45:03)

There are numerous groups that claim to be a part of the legitimate Orthodox Church but in reality are not. They use spurious claims of apostolic succession. They prey on the unsuspecting. A few groups are promoting themselves online today. Fr. Tom discusses the problem. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

Deplatforming is real. So two Orthodox filmmakers built their own infrastructure: “an Orthodox Netflix” designed to outlast trends and serve truth, goodness, and beauty. You can feel it the moment you walk into an Orthodox church: beauty isn't decoration, it's a doorway. That's the thread we pull with Logos Cinema (https://www.logoscinema.com/) founders Zachary Delaney and Andrew Stokich as they explain why they're building what many are calling “an Orthodox Netflix” and why it has to be more than a content library.• Beauty as a window into the divine through moving images• Why simple stories can carry the deepest Orthodox meaning• The hero's journey as a pattern that resonates with the Gospel and the lives of the saints• How COVID-era cultural pressure and distribution dead-ends sparked Logos Cinema• Orthodox phronema on screen, from saint stories to everyday sacrificial love• A convert filmmaker's struggle with “in the world, not of it” and the parable of the talents• Building independent infrastructure in response to censorship and demonetization• The bigger vision: networking creators, an Orthodox economy, and expanding beyond videoJeremy Jeremiah talks with Logos Cinema about icons as stories that are written, and how filmmaking can become “moving iconography,” a window into the divine without turning into preachy, low-quality Christian media. From Dostoyevsky's line “beauty will save the world” to the hero's journey that shows up across cultures, we explore why the most powerful films often plant a seed and let God do the slow work in the heart. Along the way, we get concrete: how distribution questions kill promising projects, why great films can still go unseen, and what it means to build a platform that can actually support Orthodox Christian filmmakers.Then we go deeper into the realities of the modern internet: demonetization, deplatforming, and the risk of building your creative life on platforms you don't control. Logos Cinema is aiming for independent infrastructure, global reach, and a growing Orthodox economy that supports creators and Orthodox-run businesses, while still refusing to become an echo chamber. We also dig into their curation criteria, including a priest advisory board and the careful, nuanced line between mature storytelling and spiritually harmful content.Can a streaming subscription become a counterculture act? Logos Cinema says yes: support creators, grow an Orthodox economy, and connect artists worldwide.If you care about Orthodox storytelling, faith and culture, and a serious future for Orthodox films, podcasts, and media, hit subscribe, share this conversation with a friend, and leave a review so more people can find it.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. In Today's Show: Can I attend a wedding of a Catholic that is not being held in a Catholic church? Is there a shortage of priests as is being told? What kind of TV shows or other media outlets could be used to help influence the youth in a positive way? How do we know whether the Catholic or Orthodox Church is the True Church? How do we handle situations where priests give communion to pro-abortion politicians? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

00:00 Introduction02:25 St Ireneaus, Against Heresies08:58 Apostolic Succession is about preservation of revelation11:35 Apostolic Succession is NOT merely genealogy17:58 Preservation of revelation is about rightly dividing the word of truth20:39 Bishops reject heresy, not compromise for the appearance of unity25:26 The Founding Fathers, The 30 Years War & the rise of civil religion31:34 The Bad Reasons to Enter (or Avoid) Orthodoxy39:24 Do Not Despise The Tradition Which Raised You46:12 If You Entered Orthodoxy for Bad Reasons, Stay & Grow & Be Corrected!51:25 Religion Is Not a Part of Life, It Is a Way of Life53:49 The French Revolution Was About Displacing Christianity in Society57:06 To Understand What The Church Is, You Have to Go All the Way Back~~~What the Apostolic Fathers Believe About the ChurchApostolic SuccessionS8E5~~~In this episode, Fr. Symeon Kees & James John Marks discuss the writings of St. Irenaeus of Lyon, the historical claim of the Orthodox Church, and how the theological foundations of the West inform how we think about religion as a whole. ~~~Reference materials for this episode: Against Heresies by St Ireneaus - Book III, chapter 3, section 4 - succession of St Polycarp - https://www.newadvent.org/fathers/0103303.htmThe Divine Liturgy of St John Chrysostom (in English) - The priest's prayer for the bishop during The Anaphora~~~Subscribe for more conversations on Orthodoxy, theology, Church history, the lives of the Saints, and practical Christian living.~~~#orthodoxchristianity  #OrthodoxChurch #ApostolicSuccession #ChurchHistory #ChurchFathers #theology The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

Part 2 of Nathan Jacobs' journey into Eastern Orthodoxy.After years of studying philosophy and theology, Nathan began reading the Eastern Church Fathers for the first time. What hediscovered completely transformed his understanding of Christianity, leading him to explore the Orthodox Church and ultimatelyembrace the faith.In this episode, Nathan continues his personal story, explaining how the writings of St. Athanasius, the Cappadocian Fathers, andthe broader Orthodox tradition reshaped his understanding of God, salvation, deification, and the Christian life.======================================Timestamps:00:00 Introduction01:18 Encountering the Eastern Church Fathers04:20 A Different Vision of God08:20 A Christianity Unlike Anything I'd Known09:21 Discovering the Theology of the Fathers14:42 Deification and the Divine Energies18:09 Eastern and Western Christianity Compared23:28 Tracing the Orthodox Tradition25:21 My First Visit to an Orthodox Church26:18 The Beauty of Divine Liturgy30:08 Wrestling with My Final Questions31:04 Entering the Orthodox Church32:12 The East and West Series======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and ourbook club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================Relevant Links:Part 1: https://youtu.be/cWcVOvEu7dM?si=U4Y8eOXsEB9q5DAhEssence-Energies Episode: https://youtu.be/lO1rAzvK3lQ?si=8OOfJZxFUu3-CRDbAll links:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

The Authority Crisis Inside Christianity: If the Bible Is the Answer... Who Interprets It?Who decides?“Jesus is Lord + baptized in the Spirit = you're set.” Sounds simple… but who gets to define those words? We dig into authority, sola scriptura, and why interpretation without a Church fractures faith. Listen and tell us: who's your authority?Authority shapes everything, from how we read the Bible to how we treat the people sitting next to us in church. We start with a blunt comment that tries to shrink Christianity into a simple checklist and then ask the question most people skip: by what authority can anyone define the faith that way, and who gets to decide what those words mean?• Mount Sinai and St. Catherine's Monastery land dispute and why it matters to Christians• SSPX excommunication story and what it reveals about papal authority• Parish Life Conference takeaways and how shared worship strengthens unity• Responding to a comment that reduces salvation to a simple formula• Sola scriptura in practice and how interpretation often becomes self-authority• What “baptized in the Holy Spirit” means across denominations and why definitions diverge• Why the New Testament calls for lived obedience, not just verbal profession• Protestants bringing Protestant assumptions into Orthodoxy and why we must leave them at the door• Orthodoxy as lived faith versus Christianity as an academic subject• Book of the week: A Tale Of Two Cities and how cruel authority breeds violence• Authority as service, responsibility, and burden rather than privilege• The cloud of witnesses, inherited wisdom, and the problem of American individualism• Listener stories from Hebrew Roots, synagogue searching, tongues, and finding rooted worshipFrom there we get practical about the authority problem inside modern Christianity. If “the Bible alone” is the final authority, who is the final interpreter? We talk about how sola scriptura often slides into self-authority, why Protestantism can't easily speak with one voice about baptism, salvation, or essentials, and how rhetoric can masquerade as certainty. Against that backdrop, we explain the Eastern Orthodox view of authority as inherited life: Scripture read in the Church, sacred tradition, the teaching of the apostles and fathers, the ecumenical councils, and the sacramental reality that trains us to forgive, repent, pray, and endure.Authority isn't privilege, it's burden. From Mount Sinai's ancient monastery to Dickens' A Tale Of Two Cities, we trace what happens when leaders serve vs dominate.We also zoom out to real examples. We cover updates on St. Catherine's Monastery at Mount Sinai and why protecting ancient Christian institutions matters. We touch on Roman Catholic controversy around the SSPX as another case study in competing claims of authority. Then we bring it home with a powerful reflection on A Tale Of Two Cities, where cruel authority produces violence, while true authority looks like sacrifice, service, and responsibility. Along the way, listener comments add hope-filled stories of people moving from Hebrew Roots and Pentecostal backgrounds toward Orthodoxy because they're hungry for historical rootedness and worship that feels alive.What if “tradition” isn't worshiping ashes, but preserving fire? We talk Orthodox authority, humility, the cloud of witnesses, and why individualism isolates believers from 2,000 years of wisdom.If this conversation helped you rethink authority, share it with a friend who's asking similar questions, subscribe for more, and leave a review so more people can find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Before becoming Orthodox, Erika MacDougall spent years immersed in the occult. She practiced theistic Satanism, participated in blood rituals, worked with ritual magic, and was even paid to place curses on others. What promised power, hidden knowledge, and spiritual enlightenment ultimately led to bondage, fear, and despair. In this episode, Erika shares her remarkable journey to Christ and the Orthodox Church while exploring the deeper spiritual realities behind the modern resurgence of occult practices. Together we discuss astrology, tarot, manifestation, yoga, spiritual warfare, beauty, motherhood, repentance, and why so many people today are searching for transcendence everywhere except the Church. We also explore why evil cannot create—only imitate and invert—and why Orthodoxy offers the fullness of truth, beauty, healing, and freedom found in Jesus Christ. In This Episode: * Erika's journey from the occult to Orthodoxy * Blood rituals, ritual magic, and placing curses * Astrology, tarot, manifestation, yoga, and modern spirituality * Spiritual warfare and discernment * Beauty, icons, and the Orthodox vision of creation * The body, motherhood, and authentic healing * Repentance, forgiveness, and finding freedom in Christ Learn More About Erika: Shire Skincare creates handcrafted products inspired by a Christian vision of beauty, creation, and caring for the body. Explore Erika's skincare line, articles, and resources at shireskincare.com. If you enjoyed this conversation, please subscribe, leave a rating and review, and share this episode with someone searching for truth, beauty, and the Orthodox faith.  Donate to the show here: https://www.patreon.com/counterflow Sponsors: Thea's Orthodox Young Adult Formation Conference: https://thetemplesteps.com Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Visit my website: https://www.counterflowpodcast.com  Leave us a review and rating on Apple Podcasts! Thanks!

In the long history of the Orthodox Church, Orthodoxy in the West is relatively young. Yet, there are important truths that can be learned from the struggle to plant, maintain, and grow Orthodoxy in Western lands. Fr. Tom unpacks these important reminders. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

More people than ever are discovering there's true evil in the world and they're turning to God for answers. Jay Dyer explains the growing popularity of the Orthodox Church.(00:00) The Attempts to Suppress Christianity in Schools (08:14) The Problems With Christian Zionism (42:55) The Difference Between Orthodoxy, Catholicism, and Protestantism (1:00:42) The Death of Atheism (1:17:44) The CIA's Role in American Politics Paid partnerships with:Brooklyn Bedding: Get 30% off sitewide with promo code TUCKER at https://brooklynbedding.com Vulnerable People Project: Stand with Christians in the land where Christianity began, go to SaveWestBankChristians.com American Financing: NMLS 182334, nmlsconsumeraccess.org. APR for rates in the 5s start at 6.327% for well qualified borrowers. Call 800-685-5696 for details about credit costs and terms. Visit http://www.AmericanFinancing.net/Tucker.Hallow prayer app: Get 3 months free at https://Hallow.com/Tucker Learn more about your ad choices. Visit megaphone.fm/adchoices

In this special pre-recorded episode of Orthodoxy Live, Fr. Evan is once again joined by show producer Mike to answer your questions on the Orthodox understand of the priesthood of all believers, why priests always serve the Eucharist from the right hand, the correct way to approach the chalice during communion, and how to join the Orthodox Church as an unmarried adult in later life.

Most Christians Misunderstand Spiritual WarfareTarot, “spiritual but not religious,” self-medication, therapy culture. Why are people chasing spiritual answers everywhere except the Church? We dig into the hunger underneath it all.Spiritual warfare gets weird fast if we only talk about the most extreme cases. We wanted to bring it back to real life: the battle you feel in temptation, shame, anxiety, isolation, and that quiet voice that says, “You are on your own.” From our new studio setup, we (Jeremy Jeremiah, Michael, James St. Simon, and Mario Andrew on keys) dig into what spiritual warfare meant to us as Protestants and how that understanding changed after becoming Orthodox Christians.• Protestant instincts toward “just pray and read” when suffering persists• Orthodoxy framing spiritual warfare through theosis and holiness• Fasting as training that pushes us into the arena• Demonic influence showing up in ordinary temptations and discouragement• Psychology and therapy having a place without replacing spiritual diagnosis• Confession, spiritual fatherhood, Eucharist, almsgiving as practical remedies• Isolation as a tactic that makes addiction and shame worse• Secular culture offering self-medication and “you can do it alone” narratives• Occult and “spiritual but not religious” as substitutes for Christian spirituality• Love as action and the Church as the place we experience Christ's careWe keep coming back to the Orthodox framework of theosis, union with Christ, where the goal is not just “surviving attacks” but moving toward holiness with the support of the Church. We talk about why fasting can feel like stepping into an arena, how confession and a spiritual father break the trap of isolation, and why the sacraments, especially the Eucharist, aren't symbolism but medicine for the soul and body. We also wrestle with the everyday nature of the fight: habits, intrusive thoughts, passions, and the moments where it gets hardest exactly when you try to be faithful.Ever notice fasting gets hardest when you try to be faithful? We talk theosis, confession, Eucharist, and why you are not meant to “white-knuckle” your way through spiritual warfare.We also look outward at modern replacements for spiritual care: therapy culture, self-medication, pharmacies on every corner, and the promise that you can fix yourself alone. Then we connect that to the rise of tarot and “spiritual but not religious,” including the backlash when a tarot creator turns to Christ. People are hungry for the spiritual, and we believe the Church actually has what many are searching for, but it comes with a cost: love expressed in action.Spiritual warfare is not just Hollywood exorcisms. What if the real battle is isolation, temptation, and despair, and the Church gives actual tools to fight?Subscribe, share this with a friend, and leave a review if it helps you, then tell us: where do you see the real front lines of spiritual warfare today?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Proclus was the uncle of Hilarius; both were from Kallippi in Asia during the reign of Trajan. When Proclus was brought to be tried as a Christian, the judge asked him 'Of what race are you?' Proclus answered 'I am of the race of Christ, and my hope is in my God.' When the judge threatened to torture him, he said 'When you are afraid to transgress the Emperor's commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God's commands and fall into eternal torment!' When Proclus was given over to torture, his nephew Hilarius came forward and proclaimed 'I too am a Christian.' After torture, both were condemned to death; Proclus was crucified and Hilarius beheaded.   Imagine how the Orthodox Church would benefit if, when we were asked 'Of what race are you?' the first answer that came to mind was not 'I am Greek, Russian, Serbian...' but 'I am of the race of Christ!'

Liubov Velychko is a Ukrainian investigative journalist based in Kyiv. Her reported areas include corruption, Russian disinformation, Russian intelligence-service influence operations, sanctions circumvention, energy politics, environmental crime and money laundering. She published in major Ukrainian outlets including LIGA.net, Mind.ua, Slovo i Dilo, and as a member of OCCRP and N-vestigate. Since Russia's full-scale invasion, she has focused heavily on Russia's information and influence infrastructure: FSB “temnyki” or talking-point systems, sanctions evasion, Russian lobbying in international institutions, and toxicity of Russian energy-sector influence. She also examines the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP) not simply as a religious body, but as an influence network: financially dependent, hierarchically disciplined, culturally embedded and vulnerable to Moscow's coercive leverage.----------Linkshttps://texty.org.ua/articles/117235/sprobuj-rabstvo-tobi-spodobayetsya-chomu-svyashchennyky-ne-jdut-z-upc-mp/ ----------ACTIVE CAMPAIGN:We are raising funds for 5 of 15 Vampire DronesSilicon Curtain for Kupiansk Vampires. Dzyga's Paw, together with Jonathan Fink, is joining forces to raise $40,000 to provide the Khartiia Brigade with Vampire Drones.https://dzygaspaw.com/silicon-curtain-for-kupiansk-vampiresThese heavy bombers are designed to destroy manpower and equipment, as well as for remote mining. The Vampire UAV, manufactured by Skyfall, has proven itself to be one of the most effective weapons in the Kupiansk direction. Skyfall is one of Ukraine's largest defense tech companies, producing Vampire bomber drones, various modifications of Shrike FPV drones, P1-SUN, Shahed drone interceptors, communication systems, and components.----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformation----------TRUSTED CHARITIES ON THE GROUND:Car4Ukrainehttps://car4ukraine.com/en-US/campaignsDzyga's Pawhttps://dzygaspaw.com/projectsSuperhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/----------DESCRIPTION:How Moscow Uses the Ukrainian Orthodox Church as an Influence Network | Liubov Velychko in Kyiv Pechersk LavraUkrainian investigative journalist Liubov Velychko joins Jonathan in Kyiv Pechersk Lavra to discuss how the Ukrainian Orthodox Church under the Moscow Patriarchate functions not only as a religious body but as an influence network shaped by Russian political control. She explains the split between Ukraine's independent Orthodox Church and the Moscow-linked structure, why many priests and congregations remain (social ties, fear of Russian retaliation, finances, and legal/property constraints), and how narratives are produced hierarchically and delivered flexibly to different audiences under SBU monitoring. The conversation covers criminal cases against some priests for treason and collaboration, differences between occupied and free territories, and how Moscow weaponizes “religious persecution” claims abroad. ----------CHAPTERS:01:32 Why We're at Lavra03:01 Two Orthodox Churches05:38 Why Priests Stay09:08 Control and Coercion12:49 Why Congregations Attend14:25 How Narratives Spread17:53 SBU Monitoring and Cases22:40 Dangerous War Narratives24:37 Occupied Territory Playbook26:47 Democracy vs Obedience29:25 Church as Occupation Network33:08 Surviving Inside the System37:06 Weaponizing Religion Abroad----------

Her dad died by suicide when she was 9 and it rewired everything. Years later, a hunger for truth pulled her from non-denominational church to Hebrew Roots, then to Orthodox liturgy.A faith crisis rarely starts with an abstract argument. Sometimes it starts with a funeral, a silent house, and a kid trying to understand why a father is suddenly gone. Our guest Taylor Biss (Voice of Taylor on Instagram) joins Jeremy Jeremiah of Cloud of Witnesses from Australia to share the story that shaped her: losing her Catholic father to suicide at nine years old, growing up detached, and carrying questions about grief, isolation, and what God does with the brokenhearted.• childhood trauma after a parent's suicide and the loneliness that follows• wrestling with fears about eternity and learning to trust God's compassion• a decisive encounter with prayer and a message about God's heart for daughters• being discipled by older women and learning the basics of Christian faith• tensions in non-denominational church life when serious Bible questions arise• why Hebrew Roots feels solid at first through Torah, Sabbath, and festivals• the movement's internal chaos, sacred name confusion, and anti-divinity claims about Jesus• a 2020 Israel trip exposing racism and excuses framed as “bloodline” privilege• leaving Hebrew Roots, resisting New Age drift, and seeking reverent worship• stepping into Orthodox Christianity and returning to weekly liturgy with her childrenTaylor walks us through the moment everything changed at seventeen when she finally said yes to church and encountered Christ through prayer and a message about God's heart toward daughters. We talk about discipleship, older women stepping in with real spiritual care, and how discovering the Father's love can heal places you didn't even know were starving. From there, the conversation turns to something many listeners will recognize: reading the Bible deeply, asking sincere questions, and realizing the non-denominational model often cannot answer with consistency or depth.That hunger for truth leads Taylor into the Hebrew Roots movement, Torah-keeping, Sabbath practices, and biblical festivals that feel “original” at first, until the cracks show up: endless private interpretations, sacred name confusion that wrecks prayer, and even teaching that denies the divinity of Jesus. A trip to Israel in 2020 becomes a major turning point as she sees racism and spiritual double standards up close. When she finally steps away, she admits how close she comes to drifting into New Age spirituality, before a longing for reverent worship pulls her toward historic Christianity and her first Divine Liturgy during Holy Week and Pascha.If you've wrestled with deconstruction, Hebrew Roots, church hurt, or a search for Orthodox Christianity that actually feels grounded, this one will meet you where you are. Subscribe, share this with a friend who's searching, and leave a review then tell us: what question or moment most shaped your faith journey?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Why would a philosopher become Orthodox?In this deeply personal episode, Nathan Jacobs shares the story of his journey from a Lutheran upbringing, through philosophy, skepticism, art, and years of intellectual searching, to discovering the Eastern Church Fathers and ultimately embracing Eastern Orthodoxy.This is not simply a conversion story—it is an account of how questions about truth, God, beauty, morality, and the nature of reality led to the Orthodox Church. Along the way, Nathan reflects on his spiritual awakening, his study of philosophy and theology, his encounter with the Church Fathers, and the profound impact of experiencing the Divine Liturgy for the first time.If you're exploring Orthodoxy, interested in philosophy, or wondering why so many scholars and thinkers are finding their way to the ancient Christian faith, this conversation is for you.======================================Timestamps:00:00 Introduction00:29 Turning East and My Story01:33 Growing Up Lutheran07:56 A Spiritual Awakening17:17 Studying Philosophy and Christianity27:42 Discovering Process Philosophy45:09 Encountering the Eastern Church Fathers01:16:45 My First Orthodox Church Experience01:23:15 Entering the Orthodox Church======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and our book club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================All links:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

Send us Fan MailReligious art and iconography has always been one of the contentious areas of Christian thought. In this video, I am joined by fellow Oxford student Alina to discuss the varying aspects of religious art, its related doctrine and practice. Support the show--------------------------If you would want to support the channel and what I am doing, please follow me on Patreon:www.patreon.com/christianityforallWhere else to find Josh Yen:Philosophy YT: https://bit.ly/philforallEducation: https://bit.ly/joshyenBuisness: https://bit.ly/logoseduMy Website: https://joshuajwyen.com/

If “Bible alone” is the one thing thousands of denominations share, why so many interpretations? We dig into humility, Church fathers, and who decides what's “faithful.”Unity sounds like a warm word until you try to live it with real people, real history, and real politics. Witness Weekly hosts Mario Andrew, Jeremy Jeremiah, James St Simon, and Michael start with Orthodox news that instantly raises eyebrows: Patriarch Theophilos of Jerusalem awards President Donald Trump the Grand Cross of the Holy Sepulchre, and reports swirl about a gifted relic of the True Cross. From there we ask what everyone is thinking but few say out loud: what does that mean for the Church's public witness, and could a religious leader actually help broker peace where political leaders keep failing, especially with Russia and Ukraine?We weigh church unity against real-world headlines, personal conversion stories, and the everyday habits that shape what we worship. We keep coming back to one claim: unity grows when we choose humility, repentance, and love instead of winning arguments.• Patriarch Theophilos honoring President Trump and the controversy around a reported relic of the True Cross• Whether an Orthodox patriarch can serve as a credible mediator for peace between Russia and Ukraine• Georgia's mass baptisms as a long-term strategy for strong families and a durable Church• Serbian pilgrims venerating the Holy Belt of the Theotokos and what it says about devotion• Why “services are too long” often masks a deeper comfort and pleasure culture problem• East Of Eden, timshel, and choosing good despite inherited wounds and trauma• Approaching Orthodox, Oriental Orthodox, Roman Catholic, and Protestant relationships with humility and love• Political unity as a hollow slogan without a foundation and what “American Orthodoxy” could mean• The convert surge, online apologetics, and why true Orthodoxy is lived in the Church• Sola scriptura, perspicuity, and the authority problem behind endless competing interpretations• Why “faithful church” claims collapse without a shared standardThe conversation pivots from geopolitics to formation. We celebrate Georgia's mass baptism of hundreds of children and talk about why the future of Orthodox Christianity depends on families and parish life more than online discourse. Then we sit with an arresting image from Serbia: tens of thousands of pilgrims waiting hours to venerate the Holy Belt of the Theotokos. That devotion challenges our favorite modern excuse that Orthodox services are “too long,” especially when we'll gladly stand for concerts, rallies, and anything else we value.A Patriarch gives Trump a relic of the True Cross and talks Ukraine peace talks. Political stunt or spiritual diplomacy? We debate what unity can actually look like.To tie it together, we recommend John Steinbeck's East Of Eden and its idea of timshel, the daily choice to overcome evil even with inherited wounds. That becomes our framework for church unity: humility over pride, repentance over scorekeeping, love over endless relitigation of old conflicts between Orthodox, Oriental Orthodox, Roman Catholic, and Protestant communities. We also tackle sola scriptura, interpretation, and the question behind every “faithful church” claim: faithful to what standard, and who gets to decide?“Services are too long” might be the weakest excuse we've got. People wait hours for concerts and rallies but won't stand for worship. What does that reveal about our culture and our hearts?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

00:00 Introduction01:09 If you want a good marriage, focus on your own healing05:07 The Orthodox Church is THE Church, make the world The Church 11:24 There is no gap between the apostles & the bishops23:50 The Epistle of St Ignatius to The Church in Smyrna26:42 The relationship of the bishops to The Catholic Church30:50 The Epistle of St Ignatius to The Church in Ephesus34:06 The Church is not a democracy, yet there is no power except God's39:59 Humble obedience is not about toxic shame nor naivety 43:59 We don't need to understand in order to be obdient47:09 The correct functioning of The Church has nothing to do with our will51:52 We don't have to argue with everything with which we disagree 54:55 Closing~~~The Original Christian Church Still ExistsApostolic SuccessionS8E4~~~In this episode, Fr. Symeon Kees & James John Marks discuss how the earliest Christians understood apostolic succession, the role of bishops, and the historical continuity of the Orthodox Church. Drawing from the writings of St. Ignatius of Antioch and other early witnesses, they explore the foundations of The Church.~~~Reference materials for this episode: Church History of Eusebius - Bk II, Chapter XIV - Bk II, Chapter XXIV - Bk III, Chapter IV - Bk III, Chapter XI - Bk III, Chapter XXII - https://www.newadvent.org/fathers/250103.htmThe Epistle of St Ignatius to the Smyrnaeans - Chp 8 & 9 - https://www.newadvent.org/fathers/0109.htmThe Epistle of St Ignatius to the Ephesians - Chp 4-6 - https://www.newadvent.org/fathers/0104.htmThe Epistle of St Ignatius to the Trallians - Chp 1-3 - https://www.newadvent.org/fathers/0106.htmScripture citations for this episode:Acts 15 - The Council of Jerusalem1 Corinthians 1:10-17 - We cannot have factions because our wisdom cannot help usNumbers 21 - The bronze serpent on the pole as saving imageJohn 17 - Jesus prays for the oneness of His believersEphesians 4:7-14 - “Pastor” really should be bishop in English here~~~Subscribe for more conversations on Orthodoxy, theology, Church history, the lives of the Saints, and practical Christian living.~~~#orthodoxchristianity  #OrthodoxChurch #Orthodoxy #Christianity #Church #ApostolicSuccession #ChurchHistory #ChurchFathersThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

For this episode of the MC Anime Podcast, I had the opportunity to speak with our guest, Nat, a political correspondent, world multicultural traveler, and devoted Christian. Throughout our conversation, Nat shared personal experiences and historical perspectives about Christianity's relationship with Eastern cultures. Rather than focusing only on religious beliefs, we explored how faith has influenced politics, culture, and everyday life across different parts of Asia.One of the most interesting parts of our discussion was learning about Russian Eastern Orthodox Christianity. I found it fascinating how the Orthodox Church has shaped Russian identity for centuries through its traditions, worship, and cultural influence. Nat explained that while religion has experienced periods of persecution and revival, it continues to play an important role in the lives of many Russians today. This conversation showed me how closely religion and national history can become connected.We also discussed Christianity in India and China, two countries where the faith has developed in very different ways. I was surprised to learn that Christianity is India's third-largest religion, with communities that have existed for nearly two thousand years alongside many other faiths. In contrast, Nat explained that many Christians in China continue to face government restrictions on religious practice, making it challenging for some believers to worship openly. Comparing these two countries highlighted how government, culture, and history can greatly influence religious freedom.Another important topic was the religious tensions found throughout the Middle East. Nat explained how historical conflicts, political disputes, and differences among religious communities have contributed to ongoing challenges in the region. While Christianity has ancient roots in the Middle East, many Christian communities have faced difficulties due to instability and conflict. This part of the conversation emphasized the importance of understanding history when discussing religion in today's world.We also explored the Philippines and the lasting impact of Spanish colonial rule. Nat explained how Spanish influence introduced Catholicism, which eventually became the country's dominant religion. Today, Catholic traditions remain deeply connected to Filipino culture through holidays, festivals, and community life. Hearing this history helped me better understand how religion can shape a nation's identity across generations.Overall, this episode gave me a greater appreciation for the diverse ways Christianity has developed throughout Asia and neighboring regions. Nat's knowledge as both a political correspondent and experienced traveler brought valuable insight into these complex topics while encouraging thoughtful discussion rather than simple conclusions. I hope listeners come away with a better understanding of how history, culture, politics, and faith continue to influence one another around the world.Want to be a guest on MC Anime Podcast? Send Maison Collawn a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/1641957469391x431959952478003800

John Diacos is an Australian of Greek heritage and a former Orthodox Christian. He leads a ministry called "Evangelising Eastern Orthodoxy," convinced that the Orthodox Church does not proclaim the "biblical gospel." Fr. Tom interviews him live. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

In this episode, Buck sits down with Dr. Anastasia Stewart, an Orthodox Christian psychologist and trauma specialist, to explore the relationship between modern psychology and the healing tradition of the Orthodox Church. Together they discuss where psychology contains genuine insights—and where it falls short without Christ. Drawing on decades of experience treating trauma, PTSD, women's mental health, and veterans, Dr. Stewart explains why empathy without truth can become enabling, why validation isn't always loving, and why genuine healing requires both compassion and repentance. The conversation explores the limits of therapeutic culture, the role of clergy and clinicians in caring for the whole person, spiritual warfare, trauma, externalizing responsibility, and the Orthodox understanding of becoming whole through Christ. Whether you're a clinician, a priest, or simply someone seeking healing, this conversation offers a thoughtful and deeply Orthodox vision of the human person and the path toward true restoration. Topics include: * Orthodoxy and modern psychology * Why validation isn't always love * Trauma, PTSD, and the healing of the soul * The limits of secular therapy * Spiritual warfare and psychological suffering * The role of clergy and clinicians About Dr. Anastasia Stewart Dr. Anastasia Stewart is an Orthodox Christian psychologist specializing in trauma, PTSD, women's mental health, and evidence-based clinical treatment. She earned dual bachelor's degrees in Psychology and Communication Studies from UCLA before completing her Ph.D. in Psychology at Washington State University. Her clinical training includes Dartmouth College, Dartmouth Hitchcock Medical Center, and the U.S. Department of Veterans Affairs in collaboration with the National Center for PTSD. During her career with the VA, she helped develop one of the nation's early Dialectical Behavior Therapy (DBT) programs, became the first psychologist embedded in a Behavioral Health Interdisciplinary Program, and developed an interprofessional postdoctoral fellowship program. She later founded Triangle Services Consulting, where she continues her clinical work, consultation, and professional mentoring while pioneering an approach that thoughtfully integrates Orthodox Christian anthropology with contemporary psychological practice.   If you enjoyed this conversation, please subscribe, leave a review, and share the episode with a friend.   Your support helps us continue exploring faith, culture, and the pursuit of truth through conversations with Orthodox clergy, scholars, clinicians, and cultural commentators. www.patreon.com/counterflow Sponsor: Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Visit my website: https://www.counterflowpodcast.com  Leave us a review and rating on Apple Podcasts! Thanks!

Are corona virus and the vaccine connected to the mark of the beast? Why do people who profess to be Christians in high offices look down on others? What advice do you have on the Orthodox Church? Do Mormons have a rule that they cannot accept help from other people? If I don't have money, does that mean I can't eat? And if I don't work and have money, does that mean I don't eat? Should a minister of the Gospel own a licensed firearm for personal protection – is that trusting God? Could Jesus sin as a man? What is your response to the critic who claims hypocrisy in the church turns people's minds from Christianity? Isn't it enough to be religiously sincere about one's spiritual beliefs? Can Christianity be scientifically proven? How do you explain the paradox of a good God and an evil world? Do believers fight against spiritual powers in high places, and what are those powers? How many guardian angels are assigned? Is Joshua 1:8 a key to financial success and prosperity? Does 2 Chronicles 16:12 teach that Christians should not use drugs or medical assistance in times of sickness? Listen as Pastor/Dr. David Murphy discusses these and other listener questions.

Bishop Nathan Wilson pt.1 Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Hey, this week I interviewed Bishop Nathan Wilson of the Gnostic Union, and it was a good long interview, so I’ll be breaking it up probably into three segments for the next three weeks here. Bishop Wilson earned a diploma of ministry from the Gnostic Catholic Union, and then he later went on to create The Gnostic Union, and he’ll tell you about that in this week’s episode. Here I’ll read you the intro from their website. “The Gnostic Union is an independent sacramental assembly of Gnostic Christian communities and individuals. It exists to uphold the Gnostic Christian traditions and to encourage and promote the work of Christ and the Holy Sophia in the world.As an international, independent, autonomous, non-political organization, the Gnostic Union is in no way dependent upon any other authority outside of its own administration. We are neither Roman Catholic, Orthodox, nor Protestant. We are Gnostic Christians that encourage self-development and connecting with the spirit within to build a personal relationship with God, the Monad, the Father. Our bishops, priests, and deacons are merely guides to help you on your spiritual journey. The Gnostic Union aligns itself with the history and teachings of the first Christians of early first century Christianity and the teachings of Jesus Christ as found in the Gospel of Thomas. We encourage new members to read from the Nag Hammadi and to understand how different early Christianity is from modern mainstream Christianity. We welcome all people, regardless of past religious backgrounds or faiths. Gnosis means knowledge, not just simple intellectual knowledge, but deep spiritual knowledge within you. Knowledge from the Spirit, from the Holy Spirit, and from and of God.” You see, I felt that that really went along with what we talk about here at Gnostic Insights, and so when Bishop Wilson reached out to me via our Substack Gnostic Reformation site, I was more than happy to engage in conversation with him, and I thought that having a talk with him along with you and then broadcasting it would be helpful to all of us. Here’s the last little bit that it says on their Gnostic Union homepage, which is only one page long. It’s still in development. It says, “Gnostic Christian theology differs greatly from Roman Catholicism and Eastern Orthodoxy. Gnostic Christianity does not depend upon the authority of a Pope or the Church. Instead, it emphasizes being reborn in Spirit, building a personal spiritual relationship with God, and becoming Christ-like by enacting the teachings of Jesus Christ in our lives. Gnostic Christianity began from earlier Gnostic traditions, such as Hermeticism and Mysticism, which arose from Jewish mystics. Gnosticism itself is much older than Judaism, and traces back to the Hermetics of ancient Egypt, the Druids, and the ancient Greeks. Although many Gnostic Christian theologies differed, they shared a common theme of a trapped spiritual essence within the material body, the divine spark, the soul, or the spark of Sophia. The ultimate goal for Gnostic Christians was to become like Jesus, to be reborn in Spirit, through the baptism of the Holy Spirit, Sophia, and to know thyself, reflecting the divine essence within.” As you know, here at Gnostic Insights and the Gnostic Reformation, I stay away from the histories, because it seems to me that what is important is the here-and-now relationship we have with the Christ and with the Fullness of God. And so, I’m just not all that interested in history, but as you’ll hear from these ongoing interviews with Bishop Wilson, he’s all about history. So, for those of you who have been missing that strain of thought in our Gnostic Insights here, you’ll get an earful for the next three weeks. So without further ado, here's part one of my interview with Bishop Nathan Wilson of The Gnostic Union. Cyd: Well, such a pleasure to see you. You have such a nice smile. Bishop Nathan Wilson:Thank you. Thank you. Thanks for having me. It’s a pleasure. It’s always lovely to meet other Gnostics, other spiritual people, all those with open hearts and open minds. It’s always lovely to see. Cyd:Yes. Yes. Yes, it’s true. I wish I had more of these people close around me. Do you have neighbors who are Gnostic? Do you have people you can actually face-to-face with? Bishop Nathan Wilson:I’ve met a priest that I can now speak face-to-face, which was really good. So, it was the first real Gnostic I got to speak to face-to-face. Mostly, I was speaking to many online in other parts of the world, and I kind of felt like I was the only one here in Adelaide, Australia. So, I kind of felt like the one odd villager out. So, it was lovely to meet some other people. I’ve trained people, and other people have done what they wanted. Other people carried on as undercover Gnostics in this world. So, yeah. Cyd:Let me get a formal introduction to you here going. This is Bishop Nathan Wilson of the Gnostic Union, and we have connected through Substack, although you don’t have a Substack presence, do you? You don’t have a site? Bishop Nathan Wilson:No, no. We have got a website in the works, but it’s still in development. I’m not too tech-savvy, but we’ve got other people that are. So, we’re mostly on Facebook and YouTube at the moment. Cyd:Well, wonderful. Now, tell me the difference between the Gnostic Catholic Union and just the Gnostic Union. Bishop Nathan Wilson:Well, we used to be the Gnostic Catholic Union as well until I basically got in charge, and then I removed the Catholic part, which they only had for the Latin reasons, meaning universal, but not everyone knows that Latin subject. They’re just going to see Catholic, and usually today’s world, when you have a Catholic Union, it’s mostly those who have been brought up with a Catholic background that have now found Gnosis, and in turn, carry on those old traditions, which I don’t find anything wrong with. I think there’s many different ways to experience Gnosis. Gnosis doesn’t belong to any religion. It’s something you find within. It’s what you experience, spiritual knowledge gifted to you by what’s divine, by God, by the Father, by the Mother-Father, whichever term you like. The Source. It could even be referenced to, given you to by divine beings, by angels, angelic forces. So, Gnosis is something that you experience. So, it’s yours. It’s personal. It’s intimate. So, it’s a beautiful thing. So, with the Gnostic Union, we are more open to different Gnostic schools of thoughts. So, you could be a Sethian, a Valentinian. You could be a Carpucratian Gnostic, whichever. It doesn’t matter. You could be a Jewish Christian. Whichever the path is—we’re not really dogmatic. So, we appreciate all those who come into this spiritual life, seeking answers, and respecting each other’s beliefs, which is also rare. We have to remember, when we looked at the ancient schools of thought regarding Gnosticism, the ancient Gnostics got along. They didn’t kill each other. They didn’t fight. They had some disagreements, but they shared each other’s writings, which is fantastic. So, that’s very rare when you see that in a religious or even a spiritual school of thought. Many people can be my way only. So, that’s where Gnosis comes in, that inner spiritual experience. So, one’s own personal relationship with what’s divine. The Gnostic Union wants to encourage that, not to be bound by traditions. That’s mostly the difference between the Gnostic Union and the Gnostic Catholics, where they will be more bound by tradition, more bound by a dogmatic experience. We’re not really about that, not dissing any of that. We don’t mind, but we’re more open. Cyd:So, the Gnostic Catholics are still going on? That church is still active, but you have stepped away from them then, in that sense? Bishop Nathan Wilson:Yes, pretty much. So, we’ve done our own independent thing. So, that way we can have more schools of thought. I prefer it like that, so we can all grow from each other, which is something that I’m more about. So, that’s why I went into more of the Gnostic Union sense of things and removing the Catholic part. Some people didn’t like Catholic. Some people liked it and others were stoked that I removed that term from the group. I much prefer it. It’s less of a mouthful as well. I like things nice and simple as well. Cyd:Yes. So, it’s union—it's unity. That’s what the union means in the name, not like a labor union, but the union of Gnostics. That’s lovely. That’s very lovely. So, how many people are associating with the Gnostic Union at this point? Bishop Nathan Wilson:Well, we have a couple of other different groups from different parts of the world. We have a Gnostic Catholic group. I think they’re Gnostic Catholic Unitarians located in the Philippines. Then, we have other groups as well that associate with us. Within the Union itself, we have a couple of different ones. We have also side branches as well that used to be a part of the Gnostic Catholic Union, but there was some theological difference. So, some splitting went on. So, there’s other groups. We still recognize each other. Within the Gnostic Union at the moment. There is Bishop Jason, me, Bishop Nathan Wilson, Bishop Lorenzo, David and Michael, Randall over in South Africa. There’s also Priest Jeremy and Edgar and Rus. So, there’s quite a few. At the moment, it’s mostly men. We’re hoping to have some females join as well. We did have a couple of female members back in the Gnostic Catholic Union, but they ultimately retired. So, we’re hoping to expand. So, the Gnostic Union is kind of fresh on the scene. So, everything’s still building. Cyd:How fresh is it? How long have you been in existence here? Bishop Nathan Wilson:Well, in the Union itself, probably about almost two years now. It’s still maybe a year, year and a half, something like that there. So, it’s still growing in a sense. So, we’re doing okay, which is not too bad. We’re mostly on Facebook and YouTube. So, we do our online masses and group gatherings and stuff like that online as well. And mostly, just support each other’s individual works as well as promote each other’s work. And sometimes, I might edit a couple of videos of all of us together, give it to other people with their own channels, their own independent use, and then I’ll put it onto, say, the Union sites. Other people can go check it out as well. Cyd:I’ll be putting this up on my site. I’m going to post this to YouTube and make it for my audio podcast. But I’ll also give you the recording so that you can use it at your site if you’d like. Bishop Nathan Wilson:Oh, lovely. Lovely. I’d enjoy that as well. And again, thanks for reaching out to me. I very much enjoy speaking to like-minded individuals as well. And regarding even my translations that you brought me on to discuss as well, that’s relatively new as well. It took me about two years to fully actually translate. So, to get it all together, I use encyclopedias, I used Greek, Koine Greek dictionaries, as well as I used Bill Mounce, which is one of the top Koine Greek-speaking people in the world. I have a few friends that can speak Koine Greek as well as modern Greek as well. So, that also came in handy. So, it took me a while. I started doing that while I was still with the Gnostic Catholic Union and I didn’t finish it until the Gnostic Union. Cyd:So, tell us about, you’re speaking of your translation, tell us about that. It’s your New Testament, is it? Bishop Nathan Wilson:Yeah, I did the New Testament Gospels. I used Codex Sinaiticus because that was the oldest complete text, but then I wanted to do non-canonical. I didn’t know any Coptic at all, so I didn’t want to use any other people’s work. I just went to the Koine Greek, used what knowledge I did know, and I also used experts as well. So, I was able to look at every definition of the word and term and use. I did the Gospel of Thomas, which I actually first messed up on because I found out that the version I was looking at first was actually inspired by the Coptic version put into Koine Greek, and I realized it’s not the text. So, I went to the actual fragments themselves, and so I translated from there. It’s not very long. I didn’t use any AI recovery, so anything that wasn’t visible to our naked eye, I did not touch. So, I didn’t want to have any guessing involved. So, I just put what it was, and I did the Greek Gospel of Mary, as well as the Gospel of James, the Gospel of Peter, and I did three unknown Gospels, and they are little fragments, and they are Papyrus Oxyrhynchus. I have the names here. Actually, I better put that in—5072, and the other one was Papyrus Oxyrhynchus 840 and the other one is Egerton Gospel. So, they’re little fragments. The titles are missing. We don’t know who wrote them, so they’re unknown, but they could and likely do predate the Gospels that we do have. So, they predate the fragments we have. So, that’s interesting. So, all the fragments we have are second century. It’s likely they predate the fragments that we have. So, I chose to do them, but the interesting side was the Egerton gospel, which was actually a two-sided text, and Bart D. Ehrman actually did side two, and I did side one. So, he didn’t realize that there was a side on one. So, that means he was only looking at digital copy only, just like me. So, he didn’t actually look at the actual Papyrus itself, and so when I did one-sided, I didn’t realize there was a double side to that text, and so otherwise I wouldn’t have done it. So, the interesting thing is side one has not been publicly released for public domain, where side two has been released, which is very suspect, if you ask me, and I didn’t like that. So, I thought I’d introduce some texts that are very little looked at that were very Gnostic, such as Jesus insulting the Pharisees for dipping in waters that pigs jumped into and making themselves look like prostitutes to attract men. Cyd:They’re highly offensive, yes. Bishop Nathan Wilson:Yes, and that’s why they really want to release that publicly. So, you have to pay a scholar for their works, and that’s not really fair. All this knowledge should be for free, especially when you’re looking at our own religious or spirituality or the text involved in that. Otherwise, we’re limiting ourselves, and that’s definitely not fair. So, I think we should be more open, and the text should be up for public display, public domain for everyone to have access to. So, that’s what I ultimately believe in. It’s one reason I chose to share my translations and make accessible for free digital copies. I didn’t want people to just buy my work rather than download the digital text and just read it for themselves. Go to the library, print it out. It might be cheaper. So, when I do sell my texts, I donate it, like some of it’s a charity anyway, to Make-A-Wish Foundation. So, that’s something I do on my end. So, everything I do, I try not to make money just for myself. I try to do other things with it because I’m not really materialistic. I live very much a monk lifestyle, so I read a lot. Cyd:Yeah. Yeah, I do too. I live like a nun, I say. I’ve got a little cloister where I sleep. I live in a one-room place, so it’s very interesting. Would you explain to us the difference between the Koine Greek and the Coptic Greek and which was written and why are there two different versions? Bishop Nathan Wilson:Okay, well the Coptic, when you see Coptic Greek, that’s devolving into Coptic. So, very early proto-Coptic is what scholars term, is the developing into it. You see it with Greeks in the very language. Otherwise, Coptic language very much is a mixture of Greek and Egyptian. So, Egyptian hieroglyph turned into writing basically, but mixed in with Greek. So, Greek was like the English of the past back then. Hebrew also borrowed from the Greek during the second temple period of Jesus’ time. So, the word Judaism and synagogue are Greek words, for instance. So, a lot of borrowing, but the Greeks also borrowed from the Canaanites, such as the Phoenician language or the alphabet. So, that’s also fascinating. So, the ancient past, it was all about borrowing and making it your own, you know. But yeah, with Greek as well, that would be also evolving as well. So, you have, within the gospel itself, you might have one word being spelt slightly different, but ultimately meaning the same thing. And all that is, is one dialect from another speaking from one coastal region to a different coastal region. Obviously, saying the same thing, it just might be the accent. So, that’s played different in the language. So, it’s like we see hilios or hilion, but it’s the same root message. It’s just one person’s pronouncing it in the market different from this region, because he’s closer to the shore and other ones closer to the inner cities. And that’s basically all. So, Greek’s very advanced. You can have one word that can mean ultimately different meanings. And some words you come across can have hundreds of meanings, and that can make things difficult when translating. So, with the Koine Greek, we only know 70% to 90% of the language. We know the 100% of the alphabetical, but we don’t know every context of use. So, because of that difficulty, I had to add alternative English translations. So, I realized then that every translation we’re reading is just based on someone else’s interpretation of that translation. And it’s like, oh, that kind of sucks, so I put them all in there. So, when you come across the word aftos, for he, she, it, they, them, this one, I leave it as all of that, so, you can choose what that means. Because Jesus is speaking to diverse audiences. He’s speaking to males and females, not just men. And that’s what people forget. It’s like the word for spirit is also very feminine in Hebrew. In Greek, it’s masculine and feminine. So, it’s used as both, which is fascinating as well for the spirit within us, you know. So, but again, that’s going back to that root meaning of feminine, because when you add in the word hagion pneuma you now have the Holy Spirit, but that’s a feminine word of it. Otherwise, the root word of masculine is hagios, but the female name or the feminine version of that concept is hagion. Cyd:Ah, that’s fascinating. Yeah. You run into the same problem when translating Chinese, because Chinese pictograms can just mean many, many things. So, I’ve studied the Tao Te Ching quite a bit, and everybody’s book that’s famous of the Tao Te Ching, it’s their translation out of a hundred choices for every word. So, it’s, I understand quite a bit what you’re saying there. Well, tell me this, what makes you a bishop? How is it that you’re calling yourself bishop? Bishop Nathan Wilson:Well, I was ordained by, well, back when it was the Gnostic Catholic Union, I was ordained by Bishop Bill Thomas, and he was the bishop of a church in Florida. He was running a church. He was an older man, so he’s kind of, he retired for a bit, and now he’s more of a wandering bishop, because he had trouble with the funds of running a church. It’d be quite expensive. So, he was part of an organization that was the Gnostic Catholic Union. A lot of members retired as well, then he took over, and then it kind of went on for a few years, and then they started retiring, and then I joined from there, and I was ordained, and I took up a course with them, started off as a deacon, then became a priest, and then as they were retiring, I was made bishop, basically, and so then I was left with a little bit of the reins. So, it was from there, it was a lot more—more churches were involved. So, some of that has also, a lot of them have also retired or ultimately changed theologies. One of the original members of the Gnostic Catholic Union, I believe, is now either an Orthodox priest or joined the Orthodox Church, and he renounces all his old Gnostic past, which is kind of a shame. So, sometimes that does happen. So, people become wanderers because of, people basically rely solely on one priest, oftentimes, which is also sad, and when one priest moves, people lose passion, and sometimes that’s how it is. So, I prefer to have people more independently on their own, not just say rely on me, I make other people bishops so they can carry on with their own, and from there, expand it. So, someone might have, say, the coin enough to start their own church, and from there, maybe, from there, do whatever they need. So, it inspires, and still something to bring a bit of community in, and have a little bit of recognition from other people, basically. So, I kept that term. I was almost considering to remove the title, bishops and priests, but a lot of the old members wanted to keep it as well, and some of the young ones did as well. So, I thought, well, I’ll keep the term for them in their sake. Otherwise, I was going to keep it as teachers, or brothers and sisters, but I still encourage our members to, when dealing with each other, not just sit there and call each other bishops, or bishopettes, or priests, or priestess, whichever term they prefer. I prefer to call us brothers and sisters, which is more stressed. Even with the outfit some people are talking about, I would tell them, remember that Jesus wouldn’t be wandering around with fancy robes, or wearing collared shirts, or wearing gold jewelry, and say, I’m doing now, in a sense. He was out in the wilderness, gathering with community. So, as blessed as those who are poor, you know, so, which was rare. So, a lot of people wanted money back then. So, he was very much for the poor, which is beautiful to see. There were rich Christians. It doesn’t mean that was strictly only for poor people only. There were ones who were shipfarers, and in turn, would carry their message throughout the ports, or from region to region. Cyd:I was just wondering–you are obviously a Christian Gnostic, as am I. I know that you’re open to all Gnosticism, but Gnostics who reject the notion of the Christ, or the need for the Christ, doesn’t that create some kind of difficulty, let’s say? Bishop Nathan Wilson:It would conflict a little bit, yes. I haven’t really come across ones that more reject the Christ. I wouldn’t mind. I have come across ones who have debated me over it in a sense, which I don’t mind in a sense, but I would also encourage them to say, look at the message. Ultimately, it’s about finding the Christ within, being Christ-like for yourself. It goes back to that root word of the first Christians for Christanos, being little Christs, little anointed ones. So, those who were taken on their masters teaching to be Christ-like. But say we have ones that don’t believe Jesus existed. I don’t mind that, because ultimately it is the message, but I will tell them I do believe because I have reasons. I would say for them to look up, say, Judas Kriakos, which is a grandson of Jesus, which is recorded in history. We have church father writings that actually whinged about Jesus’ family being Jewish Christians and not Catholic. So, that’s interesting. So, why would you whinge about a family if the man did not exist? For instance like that. But ultimately, there were some Gnostics that didn’t believe that Jesus existed, but was rather a spirit or was the myth that you took on yourself. So, I’m okay with that, as long as we don’t conflict with each other, with our hearts, as long as we’re not hating each other. So, we can have separate beliefs, as long as we respect those beliefs. Ultimately, that’s what would stop the disheartening and also the conflictions. end part one of interview Okay, we’re going to stop for this week. This is a good place to stop because next, Bishop Wilson goes on to discuss his translation of the New Testament and also some other Gnostic texts. So, we’ll spend next week talking about his translation that he calls the Gnostic Christian Truth Bible, and we’ll get into that. Also, I did record this entire interview as a Zoom video, and as soon as I get that edited, I’ll be posting it to YouTube so you will be able to find it and watch the interview as Bishop Nathan Wilson and I discuss these things. So, I hope to see you there, and thank you for listening this week, and we’ll pick it up again next week. Until then, God bless us all, and onward and upward. The Gnostic Union Facebook The Gnostic Union YouTube Channel

00:00 Introduction03:41 The Historicity of The Church16:25 The Unity of The Church27:30 Finding The Church is not Church Shopping33:42 St Paul lost his cool about schism breaking The Church37:41 Apostolic Succession requires hierarchy (bishops)46:45 The therapy we need has never & will never change54:58 Marriage counseling is about recognizing the need for individual repentance61:41 Closing~~~How Orthodoxy Preserves the Apostolic FaithApostolic SuccessionS8E3~~~Can we know where The One Church is? In this episode, Fr. Symeon Kees & James John Marks discuss apostolic succession, Christian unity, and the historical roots of the Orthodox Church, tracing its story from the Apostles to the present day.~~ Reference materials for this episode: Church History of Eusebius - Bk II, Chapter XIV - Bk II, Chapter XXIV - Bk III, Chapter IV - Bk III, Chapter XI - Bk III, Chapter XXII - https://www.newadvent.org/fathers/250103.htmThe Epistle of St Ignatius to the Smyrnaeans - Chp 8 & 9 - https://www.newadvent.org/fathers/0109.htmThe Epistle of St Ignatius to the Ephesians - Chp 4-6 - https://www.newadvent.org/fathers/0104.htmThe Epistle of St Ignatius to the Trallians - Chp 1-3 - https://www.newadvent.org/fathers/0106.htmScripture citations for this episode:Acts 15 - The Council of Jerusalem1 Corinthians 1:10-17 - We cannot have factions because our wisdom cannot help us~~~Subscribe for more conversations on Orthodoxy, theology, Church history, the lives of the Saints, and practical Christian living.~~~#orthodoxchristianity  #OrthodoxChurch #Orthodoxy #Christianity #Church #Salvation #Repentance #SpiritualHealing #ChristianPodcast #TheologyThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

Witness Weekly | WW001 | Kickoff Episode!0:00 Intro0:15 Mario Andrew – News6:26 Discussion of the Week21:05 James St Simon – Book & Film Recommendations / Review26:28 Michael – Redlines (Philosophy & Politics)30:25 Jeremy Jeremiah – Viewer Comments & Questions“Smells and bells” vs “bare walls” misses the point. We debate beauty, Scripture, continuity, and why people say they met God at the Divine Liturgy.A bishop detained under murky circumstances. A fresh call for Orthodox unity a decade after the Council of Crete. A study that claims part of a papal encyclical reads like it was AI assisted. We kick off the first Witness Weekly by moving fast through the headlines, then slowing down where it matters: what these moments reveal about religious freedom, public pressure on clergy, and the real stakes for Christians trying to live faithfully in a tense political climate.We launch Witness Weekly with Orthodox news, a deep dive on why evangelicals convert to Orthodoxy, and a candid look at how rhetoric and assumptions can flatten real theological differences. We close with Dostoevsky's The Brothers Karamazov, a challenge to political fixes for evil, and listener questions on worship music, conversion, and parish life.• Metropolitan Hilarion's detention in Lithuania and why prayer for clergy matters• Ecumenical Patriarch Bartholomew's renewed call for Orthodox unity and what changed since Crete• A study suggesting AI assisted writing in a papal encyclical and where the line might be• Archbishop Elpidophoros' hospitalization and continued prayers for his recovery• Common conversion motives and why “aesthetics only” is an unfair summary• Purgatory as a Roman Catholic doctrine and why Orthodoxy gets mislabeled• Institutional continuity versus doctrinal continuity and how Reformers argued their case• The catechumen process as evidence that conversion is usually slow and deliberate• Book of the week The Brothers Karamazov and why it speaks to believers and skeptics• The problem of evil, the Grand Inquisitor, and the limits of political solutions• Listener comment on worship music, tradition, standards, and Christian art• Advice for Protestants navigating hard conversations when exploring OrthodoxyPlease let us know your thoughts in the commentsFrom there, we take on a question we keep seeing everywhere: why are evangelicals converting to Roman Catholicism and Eastern Orthodoxy? We challenge the lazy take that people switch churches because they got dazzled by “smells and bells” or seduced by a vague sense of history. We talk about the long, prayerful process most converts go through, the catechumen journey, and the way outsiders often lump Orthodoxy and Catholicism together, especially around doctrines like purgatory. We also dissect the rhetoric behind “continuity” claims, including how Reformers like John Calvin argued they were the true heirs of the ancient Church.We pivot into culture and formation with our book of the week, The Brothers Karamazov, and why Dostoevsky still feels uncomfortably current. We connect the problem of evil, the Grand Inquisitor's political temptation, and the hard truth that there is no ideology that can substitute for personal responsibility and repentance. Finally, we respond to listener comments on worship music, tradition, and standards, and we offer practical advice for Protestants navigating difficult conversations while exploring Orthodoxy. Can worship music be “frozen in time” and still alive? We respond to a tough listener critique, talk standards, lyrics, and the difference between church worship and Christian art. Mario Andrew  ⁨@AndrewStMercy⁩ James St Simon  ⁨@jamessaintsimon⁩ Michael  ⁨@redlineshq⁩  Jeremy Jeremiah Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

The Eastern Leg offers several possibilities: The Byzantine Empire followed by the Ottoman Empire but inhabited throughout with the "Orthodox" Church. We move then to Daniel 7 where a prophecy that parallels Daniel 2 appears.

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Engaging our Imagination: Getting Unstuck … GUEST Dorothy Littel Greco ... writer & photographer who lives outside Boston ... author of “For the Love of Women: Uprooting and healing Misogyny in America,” "Making Marriage Beautiful," and most recently, “Marriage in the Middle: Embracing Midlife Surprises, Challenges & Joys” … Dorothy & her husband lead marriage workshops/retreats, speak at conferences nationwide. Christian Courage Is More Than Suffering Bravely: An excerpt from “The Pursuit of Character: Recovering the Virtues” … GUEST Matthew Arbo … ethicist and policy adviser in Washington DC. Is it is good to practice "silence" in prayer?… GUEST Frederica Mathewes-Green .. she's the author of "The Jesus Prayer: The Ancient Desert Prayer that Tunes the Heart to God," and "Welcome to the Orthodox Church: an Introduction to Eastern Christianity"See omnystudio.com/listener for privacy information.

Fr. Matthias Shehad explores the practice and purpose of evangelism in the Orthodox Church, emphasizing that evangelism goes beyond simply inviting others to church—it involves walking with them on their spiritual journey. He highlights the importance of presenting the fullness of the Orthodox faith, including its challenges and disciplines, with enthusiasm and truth. Fr. Matthias discusses the church's responsibility to serve three groups: active members, non-active members (lost sheep), and non-believers, outlining how the church nourishes, keeps, searches for, and heals these groups. He stresses that evangelism requires proactively sharing truth without compromising essential doctrines and avoiding cultural assimilation while inviting people to experience the faith. The talk underscores that all believers are called to be evangelists, demonstrating genuine joy and faith that can draw others to Christ, fulfilling the mission to reach the plentiful harvest waiting beyond the church walls. #OrthodoxEvangelism #ChurchMission #FaithJourney #OrthodoxChurch #SpiritualGrowth #EvangelismInOrthodoxy #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

A host admits taking communion at home daily, then asks what the Eucharist really is. The reactions are priceless, but the pastoral wisdom is the point.A priest goes on a massive Protestant podcast and a slice of Orthodox internet melts down. We don't. We ask the harder question: if we won't talk to people outside the Orthodox Church, how will anyone ever hear what Orthodoxy actually teaches, believes, and lives? Father Josiah Trenham's appearance on Girls Gone Bible becomes a real-time case study in evangelism, online criticism, and what it looks like to show up publicly without compromising the faith.“The Eucharist is just a symbol” sounds harmless until John 6 lands with full force. What happens when a huge audience hears the Orthodox view of Communion for the first time?Jeremy Jeremiah, Mario Andrew, and Michael of Cloud of Witnesses talk through the backlash to Father Josiah Trenham (Patristic Nectar) appearing on Girls Gone Bible and argue that Orthodox evangelism requires real conversations outside Orthodox-only spaces. We also dig into why the Eucharist is not merely symbolic, how John 6 reframes everything, and why the Divine Liturgy is where many people first feel the presence of God and can't look back.• why some Orthodox listeners object to public conversations with Protestants• the case for assuming good intent instead of hunting for scandal• how common ground can open doors without conceding doctrine• a host's “Eucharist journey” and the confusion around at-home communion• Father Josiah's John 6 teaching on the body and blood of Christ• why the symbolic-only view is rejected and what that implies pastorally• the Divine Liturgy as an encounter that convinces seekers• Paul on preparation for Communion and the fear of receiving casually• why the Protestant Reformation is not one thing and why that matters• born again language alongside baptism as water and the SpiritFrom there we follow the thread that grabbed the hosts and their audience: the Eucharist. You'll hear why “Communion is just symbolic” isn't a harmless difference in emphasis, how John 6 frames Jesus' words about eating his flesh and drinking his blood, and why the Orthodox Church insists on the real presence of Christ in the Holy Eucharist. We also react to the surprising honesty of a host describing daily at-home communion, curiosity about transubstantiation, and a search for healing, then break down the pastoral wisdom of responding with one clarifying question: “What do you mean by that?”We widen the lens to the Divine Liturgy and why so many visitors say they feel the presence of God and can't leave, plus Paul's warnings about approaching Communion without preparation. Finally, we touch the complexity of the Protestant Reformation, the wide range of Protestant sacramental beliefs, and why “born again” language is incomplete without being born of water and the Spirit through baptism. If you care about Orthodox Christianity, Eucharist theology, and real conversations across denominations, hit play, then subscribe, share this with a friend, and leave a review so more seekers can find the show.An Orthodox priest goes on a major Protestant show and people panic. Should Christians avoid hard conversations, or is that exactly where conversion begins?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Orthodoxy Live with Fr. Evan Armatas offers listeners an opportunity to ask pointed questions about the Orthodox Church. Perfect for seekers, converts, and cradle Orthodox Christians alike, this program is your chance to ask the tough questions about the Orthodox faith. 0:00 - Intro 3:41 - Resentment towards Father? 16:44 - Challenges attending church due to neurodivergence 28:50 - Ad break 29:53 - On Confession 31:32 - Terminal genetic disorders? 48:06 - Why is the Orthodox Bible different than others? 1:03:33 - Outro

Acts of the Apostles 2:1-11; St. John 7:37-52; 8:12 Pentecost reveals the God who never ceases to act for our salvation, giving His people exactly what they need—from the Law at Sinai, to the Incarnation, Cross, and Resurrection, and finally the gift of the Holy Spirit. The kneeling prayers for the departed flow naturally from Christ's descent into Hades, for if Christ sought those held by death, His Incarnate Body, the Church, continues to seek them through prayer and love. We pray for the departed not because we possess a detailed map of the afterlife, but because Christians imitate Christ, whose love always seeks healing, relief, and salvation for all.  Enjoy the show! --- Today we celebrate Holy Pentecost. And when we celebrate Pentecost, we are celebrating much more than a single event in Jerusalem nearly two thousand years ago. We are celebrating the God who never ceases to act for our salvation. When Moses encountered God in the burning bush and asked His name, God answered: "I AM WHO I AM." This is not merely a statement about existence. It is a revelation of who God is. He is not distant. He is not passive. He is not absent. He is the living God who is always present and always acting. Throughout the history of salvation, whenever humanity has been in need, God has provided exactly what was needed for our healing and salvation. When the children of Israel were enslaved, He delivered them. When they wandered in the wilderness, He fed them. When they thirsted, He gave them water. When they were attacked, He defended them. When they were lost, He guided them. And when they needed protection from the worst effects of sin and chaos, He gave them the Law. The first Pentecost was the giving of the Law on Mount Sinai. And we should remember who it was who appeared there. It was God who spoke to Moses, who appeared in fire and cloud, who gave the Law to Israel, was the pre-incarnate Word of God—the same Christ whom we know from the Gospel. St. Paul tells us that the Law was a guardian and tutor. It restrained evil. It taught obedience. It preserved Israel until the fullness of time should come. The Law was not the final gift. It was the gift God's people needed at that moment. But humanity's deepest problem could not be solved by commandments alone. We needed more than instruction. We needed healing. We needed forgiveness. We needed life. So the same Christ who gave the Law came among us in the flesh. He taught. He healed. He cast out demons. He suffered. He died. He descended into Hades. He rose again. At every stage He was giving humanity what humanity needed. And then, after His Resurrection, He ascended into heaven. At first glance, that seems strange. Would it not have been better if Christ had simply remained visibly among us? Yet He Himself tells the disciples: "It is to your advantage that I go away." Why? Because humanity now needed another gift. The Law had been given. The Incarnation had taken place. The Cross had been accomplished. Death had been trampled down. Now Christ would send the Holy Spirit. At Sinai, the Law was written on tablets of stone. At Pentecost, the Spirit is written upon human hearts. At Sinai, God formed a people. At Pentecost, He fills that people with His own life. At Sinai, God instructed His people from without. At Pentecost, He begins transforming them from within. The Holy Spirit is not an optional addition to the Christian life. He is the very life of the Church. He is the One who unites us to Christ, who makes us temples of God, who heals what is broken, who perfects what is lacking, and who leads us into all truth. Christ ascended so that He might send us exactly what we needed. As St. Nikolai Velimirović loved to remind us, there is no corner of creation into which Christ has not carried His saving love—not Sinai, not Bethlehem, not Golgotha, not the Upper Room, not even Hades itself. And today we celebrate yet another gift that flows from all of this. This afternoon we will kneel for the first time since Pascha. And in the kneeling prayers we pray not only for ourselves. We pray for the departed. To some Christians this seems strange. Why pray for the dead? What can our prayers accomplish? But the answer begins with Christ Himself. Because Christ did not merely die. He descended into Hades. He entered the realm of death itself. As we sing at Pascha: "Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life." The Harrowing of Hades was not a symbolic gesture. It was an act of divine love. The Lord entered the place of darkness to bring light. He entered the place of bondage to bring freedom. He entered the place of death to bring life. As St. John Chrysostom proclaims in his Paschal Homily: "Hell was embittered when it encountered Thee below." Death thought it had gained a victim. Instead, it encountered Life Himself. Hades thought it had secured its prisoners. Instead, it found its gates shattered and its captives being led forth into freedom. If Christ Himself went to those held by death, why would we not pray for them? If Christ sought those in Hades, why would His Incarnate Body—the Church—cease to seek them? The prayers for the departed are not an embarrassment or an afterthought. They are one of the most natural consequences of Pascha. They are a continuation of Christ's own work. The Scriptures show us that death does not sever the bonds of love within the Body of Christ. Our God is not the God of the dead, but of the living. And those who belong to Him remain alive in Him. We do not claim to know every detail of how God's mercy operates beyond the grave. The Orthodox Church has never attempted to construct a detailed system like the doctrine of Purgatory. We know less than some would like. But we know enough. We know that Christ conquered death. We know that He descended into Hades. We know that love never fails. We know that the Church has always prayed for the departed. We know that the Church's liturgical life—from the ancient Liturgies to the kneeling prayers of Pentecost—bears witness to that practice. And we know that Christians are called to imitate Christ. Ultimately, that is the deepest reason we pray for the dead. Not because we possess a detailed map of the intermediate state. Not because we can explain every mechanism. But because this is what love does. Love intercedes. Love seeks healing. Love seeks relief. Love seeks salvation. Love refuses to abandon those who suffer. This is what Christ does. And therefore it is what Christians do. The same Lord who gave the Law at Sinai, who became incarnate, who died and rose again, who descended into Hades, and who poured out the Holy Spirit upon the Church, continues even now to seek the salvation of all. And He calls us to join Him in that work: to pray, to love, to intercede, to hope, and to trust that the God who has always given His people exactly what they needed continues to pour out His mercy upon the living and the departed alike.

What happens when an Evangelical pastor begins seriously studying the early Church — and realizes modern Christianity looks very different from ancient Christianity? In this episode, I chat with Father David Hovik to discuss his remarkable journey from Evangelical ministry into the Orthodox Church, and how that journey ultimately brought much of his congregation with him. This story is truly captivating.  We talk about the spiritual hunger that exists beneath modern life, the limits of contemporary Christianity, and why more people are searching for something ancient, rooted, and sacramental. Fr. David reflects on the risks, resistance, and transformation that came with leaving behind familiar forms of Christianity in pursuit of what he became convinced was the historic Church founded by Christ and preserved through the centuries. This conversation explores: - Fr. David's path from Evangelical pastor to Orthodox priest - The role of Church history in his conversion - Why modern Christianity can feel spiritually fragmented - The difference between "personal faith" and historic Christianity - Liturgy, sacraments, and the ancient Christian worldview - Bringing an entire congregation into Orthodoxy - Spiritual formation in a distracted modern age - Why people are increasingly drawn to the ancient faith Fr. David brings a calm, pastoral, and deeply grounded perspective to questions many modern Christians are quietly wrestling with.   FOLLOW FR. DAVID / ST. ANDREW ORTHODOX CHURCH: St. Andrew Orthodox Church Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

Orthodoxy, the Gospel, and Wartime UkraineAs war forces millions of Ukrainians to confront questions about death and eternity, one spiritual question stands at the center of this conversation:Can someone truly know they are forgiven by God?From Odesa, Ukraine, Caleb introduces the topic of Eastern Orthodoxy and its deep influence on Ukrainian faith, culture, and religious life before sitting down with Pastor Andrii Murzin in Kyiv, for a conversation on theology, war, and the gospel. The interview explores some of the major differences between Orthodox and evangelical Christianity, particularly regarding assurance of salvation, justification by faith, ritualism, and the authority of Scripture. Andrii and Caleb also examines how religion shapes culture, why many Ukrainians are searching for hope beyond religious tradition, and how the gospel continues speaking into fear and uncertainty during wartime.The Uncertainty”Pastor Andriin has spent years studying Orthodoxy and engaging with Orthodox believers throughout Ukraine. While he emphasized the importance of treating Orthodox Christians with kindness and respect, he also explained that there are significant theological differences Protestants cannot ignore.One of the clearest differences, he argued, is assurance of salvation.They will never dare say that I know that I am forgiven... They always have this uncertainty.According to Andrii, this uncertainty comes from a different understanding of salvation itself. Orthodox theology often emphasizes salvation as an ongoing process rather than beginning with justification by faith in Christ. By contrast, Protestant theology historically distinguishes between justification, sanctification, and glorification. Christians are justified through faith, sanctified throughout life as they grow spiritually, and ultimately glorified in eternity. Murzin argued that without justification as a foundation, believers can become trapped in fear and uncertainty over whether they have done enough to receive God's mercy.You cannot grow in sanctification unless you first receive the joy of knowing that God has forgiven you.At the same time, Andrii warned that Protestants can also drift into shallow understandings of salvation by reducing Christianity to merely praying a prayer or treating salvation like a “ticket to heaven.”War Makes Eternity Feel CloserThese questions carry enormous weight in a country at war. For millions of Ukrainians, death is no longer distant or theoretical. Air raid sirens, military funerals, missile strikes, and constant uncertainty have forced many people to think seriously about eternity. Caleb reflected on attending Orthodox funerals where priests repeatedly pray, “Lord have mercy,” while grieving families stand unsure of what awaits their loved ones beyond death. In contrast, evangelical Christians often speak confidently about Christ's promises of forgiveness and eternal life. For Andrii, this contrast reveals one of the central differences between Orthodox and Protestant theology.Rituals, Candles, and External ReligionThe Orthodox Church also contains a heavy presence of ritualism. Murzin explained that many people approach religion primarily through external actions and sacred traditions: lighting candles, repeating prayers, making signs, or participating in liturgies. When Ukrainians from Orthodox backgrounds speak with him, their questions often sound like this:What candles do I light? How many candles? When do I light them?According to Andrii, the danger is that the focus can become centered on performing the correct rituals rather than understanding biblical truth or having genuine faith in Christ. Referencing passages such as John 4 and 1 Corinthians 10, he explained that biblical worship is not confined to church rituals or sacred buildings. Worship flows from truth, faith, love for God, and obedience in everyday life. Riitualism is a passive form of religion where outward performance replaces inward transformation.So whether you eat or drink or whatever you do, do it all for the glory of God. - 1 Corinthians 10:31Cultural Christianity in UkraineTheology has shaped entire societies. Andrii argued that religion profoundly influences a nation's mentality, values, and culture over generations. In Ukraine, many people identify strongly with Orthodoxy culturally while remaining disconnected from personal faith or biblical understanding. It doesn't actually really matter that much what you believe.Caleb noted that many Ukrainians attend church on holidays, participate in religious traditions, and identify as Orthodox while living lives largely untouched by Scripture or discipleship. For him, this revealed a major spiritual challenge facing Ukraine today: the difference between inherited religion and genuine faith.The Church in a Time of WarAs the conversation turned toward the war itself, Andrii asked believers around the world to continue praying for Ukraine. He spoke about soldiers on the front lines, prisoners of war, grieving families, and civilians who have lost homes, health, and loved ones. But he also emphasized the responsibility of the church during this historic moment.Please pray that the Ukrainian church would be sacrificial, caring, and actively involved in serving the Ukrainian people.Across Ukraine, churches continue feeding refugees, helping wounded soldiers, counseling grieving families, and sharing the gospel while air raid sirens and missile attacks remain part of daily life. For Caleb, the role of the church may become even more important after the war eventually ends.[When] victory comes and the church hasn't walked along with Ukrainians the whole way... it's going to be an empty victory.”The Gospel Still StandsThe conversation concluded with a reminder that earthly peace will always remain temporary. Political victories, military success, and rebuilt cities cannot ultimately remove humanity's deepest problem: sin and separation from God.True peace, Murzin explained, is found only in Christ. As war continues across Ukraine, questions about eternity, forgiveness, suffering, and hope are becoming impossible for many people to ignore. And in a nation surrounded by uncertainty, that message still offers something many people desperately long for - assurance.‍

Questions Covered: 02:20 – How culpable are people of other religions when it comes to not following Jesus? 09:42 – How did the Church select the popes before conclaves? When did it fall on the shoulders of the college of cardinals? 13:50 – Why do we have the books in the bible that we do? Why did they remove those books in the reformation? 21:57 – Which Church Father writings about Mary would you recommend for a Protestant? 23:47 – Why do Catholics believe that both species contain the body, blood, soul and divinity if the consecration separates them? 29:00 – If the Jews couldn’t kill Jesus, forcing them to send Jesus to be crucified, then why did they stone people? 41:07 – How is it that the Orthodox Church is considered in schism, but the Anglican Church is not? Seems like they have similar issues with unity with the Catholic Church. 48:42 – Do we know when St. Joseph died? Is there anything in the bible? 49:23 – On what level of reality does the eucharist change? 50:32 – What do you think are the weirdest things that Jesus taught?

ABOUT THE EPISODEJoin David Schrock and Stephen Wellum as they interview Dr. Donald Fairbairn on his COA Longform Essay, "Eastern Orthodoxy: How Did It Emerge In History".SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps1:00 – Intro04:44 – How Dr. Fairbairn Got Interested in Eastern Orthodoxy07:33 – Was Dr. Fairbairn Ever Interested in Joining the Orthodox Church?09:08 – The Conversations Dr. Fairbairn Has Had with the Orthodox?11:12 – Where Has There Been Familiarity in Studying Eastern Orthodoxy?13:33 – An Introduction to Eastern Orthodoxy Through Western Eyes16:34 – The Four Stages of History of the Eastern Church20:32 – How Do the Eastern Orthodox See Themselves Connected to Church History?27:00 – How Does Tradition Function in Eastern Orthodoxy?30:32 – What Happens in the Fifth and Sixth Centuries?33:23 – Chalcedon, Nestorianism, and The Effects of Islam36:26 – Persecution and Movement During the Modern Era37:47 – The Footprint of the East in the West39:22 – Sponsor: Grimke Seminary40:22 – The Persian Split and Oriental Orthodox42:42 – Cyril's Mea Fuscous44:33 – Recommendations for These Periods of Time47:27 – 1054 and the Division of the East and the West52:57 – How Did the Filioque Controversy Contribute to the Division?56:43 – Was There Unity with Protestants Against the Papacy?59:30 – ‘Orthodoxies' Rather than a Universal Orthodox Church1:05:22 – What Actually Unites the Different Orthodox Churches?1:08:17 – Augustine in the Eastern Orthodox Tradition1:10:13 – Three Major Trajectories in the Early Church1:13:11 – Intrepreting the Fathers Through Origen1:16:05 – Encouragements to Men Considering Eastern Orthodoxy1:20:48 – Closing Thoughts1:21:33 – OutroResources to Click“Eastern Orthodoxy: How Did It Emerge in History?” – Donald FairbairnTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadThe Global Church–The First Eight Centuries: From Pentecost through the Rise of Islam – Donald FairbairnThe Story of Creed and Confessions: Tracing the Development of the Christian Faith – Donald Fairbairn and Ryan ReevesEastern Orthodoxy through Western Eyes – Donald FairbairnThe Eastern Christian Churches: A Brief Survey – Ronald Roberson

What if the biggest obstacle to understanding Christianity is not disbelief—but modernity itself?   In this episode, Buck chats with Dr. Zachary Porcu to discuss sacramental Christianity, the modern secular mindset, and why so many people today—even Christians—struggle to see reality the way the ancient Church did.   They explore the difference between treating Christianity as a system of ideas versus participating in it as a lived reality. The conversation dives into the nature of truth, the problem of interpretation, the meaning of the Trinity, the Fall of man, suffering, evil, and why the sacramental worldview of historic Christianity feels so foreign to the modern mind.   They also discuss the necessity of the Church, the priesthood, the sacraments, and why Christianity cannot be reduced to either "just me and my Bible" or vague spirituality detached from embodied worship and communion.   IN THIS EPISODE   * Why modern people misunderstand Christianity * The difference between text-based and sacramental Christianity * The meaning of "participatory" truth * The Trinity and the problem of "the one and the many" * Why modern culture struggles to understand love * The deeper meaning of the Fall * The origins of evil and suffering * Problems with modern Christian views of suffering * The necessity of the Church and priesthood * Why sacraments are more than symbols * Where the Bible fits within the life of the Church * Recovering a sacramental view of reality   ABOUT DR. ZACHARY PORCU   Zachary Porcu is the author of Journey to Reality and the host of the podcast The Roots of Everything.   Zachary earned his PhD in Church History at The Catholic University of America under the direction of Robin Darling Young. He holds additional degrees in Philosophy, Classics, and Interdisciplinary Humanities and has taught Greek, Latin, history, philosophy, and theology at private schools and universities on both the East and West coasts.   Zachary is a catechist at St. Andrew's Orthodox Church, an editor at St. Vladimir's Seminary Press, and a lecturer at St. Athanasius College.   LINKS   Journey to Reality by Dr. Zachary Porcu Ancient Faith Publishing Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Join Michaela Nikolaenko and me as we discuss how our view on spiritual warfare has changed. Michaela and I have a similar path; we are both ex-occultists and ex-Protestants and now newly Orthodox Christians. During our journey into the Orthodox faith, we both fell victim to misconceptions about spiritual warfare.As occultists, we both encountered demons. Not realizing what they truly were yet, we were tricked into believing they were our spiritual "friends," trying to utilize them on our path to healing. Once Christ came into our lives, like many new Christians, we fell into not only Protestantism but also charismatic teaching. This experience gave us a whole other deceptive view on what we initially believed spiritual warfare was. By God's grace, we both came to understand that what we had been taught about demons and spiritual warfare was not the truth, and we entered the Orthodox Church—the true church. Once there, we realized the true nature of spiritual warfare and that picking up your cross and following Christ meant an ongoing battle, but not with the eternal demons like we once believed—it was warfare within. A lifelong battle not just with demons, but against our passions and sin.Watch Video on YoutubeIf you enjoy this episode there is also a bonus chat where Michaela and I dive deeper into the topics discussed in this episode. Find it on The Friendship Membership. Want more? Let's be friends. Join the Friendship Membership.Want to read my memoir, Here Comes Trouble? It's available now. Order your copy  or from my website www.karamosher.comMain Topics:The reality of demons and demonic shapeshifting in spiritual warfareThe false origins of UFOs and alien encounters as demonic deceptionsThe importance of spiritual fathers, holy traditions, and the Orthodox approach to salvationThe spiritual significance of suffering, passions, and humility in our spiritual journeyHow to test and discern spiritual experiences through Orthodox spiritual practicesThe false promise of sinless perfection and the reality of ongoing spiritual struggleThe difference between subjective and objective grace in Orthodox spiritualityThe coming false alien invasion and the spiritual deception of the end times

Segment 1 • Derek asks: If God's promise to Israel remains an active hope today, is there a need to share the gospel with Jews? • Kyla wonders: Have Christian podcasts become a breeding ground for gossip, immaturity, and “heresy hunter” celebrities disconnected from the local church? • Nate asks: What should churches do when faithful preaching feels more like a seminary lecture than shepherding hurting people? Segment 2 • Anonymous asks: Are Christians actually called to one specific local church—or is church membership mostly personal preference? • Eddie asks: Do babies who die in the womb go to heaven—and can Christians be certain about it biblically? Segment 3 • Joe asks: How do you deeply desire marriage without turning a future spouse into an idol? Segment 4 • Anonymous asks: Can praying too much for someone you're dating become emotionally unhealthy—or even idolatrous? • Ralph asks: Why do Christians criticize Catholicism but rarely talk about the Orthodox Church? • Anonymous asks: Why does it feel like idols keep growing back in my heart no matter how hard I fight them? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

The Vatican and the Orthodox Church both issued warnings to the faithful that Christians face increased persecution in the Holy Land.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Steve discusses the ongoing war in Iran and says the United States, despite incredible military success, seems to be stuck. Then, John Daniel Davidson joins the program to discuss Iran, his book "Pagan America," and other matters. In Hour Two, Theology Thursday discusses what the Orthodox Church believes and compares it to other branches of Christianity. TODAY'S SPONSORS: BIRCH GOLD: Text STEVE to 989898 PATRIOT MOBILE: https://patriotmobile.com/STEVE or call 972-PATRIOT for your FREE MONTH of service FAST GROWING TREES: https://www.fast-growing-trees.com/?utm_source=podcast&utm_medium=audio&utm_campaign=Steve+Deace+Show code DEACE ANIMAL FARM: https://www.angel.com/animalfarm GEVITI: https://www.gogeviti.com/deace CHEF IQ: https://chefiq.com/ use promo code STEVE Learn more about your ad choices. Visit megaphone.fm/adchoices

Allie engages in a theological debate on Mormonism with Jacob Hansen, who runs the Thoughtful Faith YouTube channel. Hansen, who belongs to the Church of Jesus Christ of Latter-day Saints, presents his religion as the true ecclesiastical priesthood with more similarities to Catholics or the Orthodox Church than to evangelicals. Allie and Jacob trade barbs on the Trinity, salvation, and whether humans, angels, and God are all the same species. Who is eligible for heaven? Is God all-knowing? Can believers become the gods of their own universe? Nothing is off the table in this civil yet educational discourse! Share the Arrows 2026 is on October 10 in Dallas, Texas! Tickets are on sale now at: ⁠⁠⁠⁠⁠⁠https://sharethearrows.com⁠⁠⁠ Share the Arrows is sponsored by: A'del Natural Cosmetics: AdelNaturalCosmetics.com Range Leather: RangeLeather.com/ALLIE We Heart Nutrition: WeHeartNutrition.com Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.toxicempathy.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Time Codes 0:00 Introduction 1:47 Mormonism & Apostasy 29:46 Is Jesus Christ God? 53:49 Do Mormons Aspire to Godhood? 1:06:05 Can God Change His Mind? 1:23:28 Is the Second Coming in Missouri? 1:26:34 Is Marriage Eternal? 1:29:59 What Do Mormons Consider Gospel? – Today's Sponsors: A'del | Visit AdelNaturalCosmetics.com and enter promo code ALLIE for 25% off your first-time purchase. Good Ranchers | If you go to ⁠⁠⁠GoodRanchers.com⁠⁠⁠ and subscribe to any box of 100% American meat, you'll save up to $500 a year! Plus, if you use code ALLIE, you'll get an additional $25 off your first order. We Heart Nutrition | Check out We Heart Nutrition at ⁠⁠⁠WeHeartNutrition.com⁠⁠⁠ and use the code ALLIE for 20% off. EveryLife | Visit EveryLife.com and use promo code ALLIE10 to get 10% off your first order today! Seven Weeks Coffee | Experience the best coffee while supporting the pro-life movement with Seven Weeks Coffee; use code ALLIE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sevenweekscoffee.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to get up to 25% off your first order, plus your free gift! Episodes you may like: Ep 725 | Leaving Mormonism for Christianity | Guest: Lynn Wilder https://podcasts.apple.com/us/podcast/ep-725-leaving-mormonism-for-christianity-guest-lynn/id1359249098?i=1000590320441 Ep 416 | Once Saved, Always Saved? | Q&A https://podcasts.apple.com/us/podcast/ep-416-once-saved-always-saved-q-a/id1359249098?i=1000520439147 --- ► Buy Allie's book "You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love": https://alliebethstuckey.com/book ► Subscribe to the podcast: iTunes: https://apple.co/2UVssnP Spotify: https://spoti.fi/2FwkXxj ► Connect with Allie on Social Media: https://twitter.com/conservmillen https://www.instagram.com/alliebstuckey/ https://facebook.com/allieBlazeTV/ ► Relatable merchandise — use promo code ALLIE10 for a discount: https://shop.blazemedia.com/collections/allie-stuckey

With the Pope once again in the global spotlight, questions about his authority—and the authority of the church he leads—are drawing renewed attention.Both the Roman Catholic Church and the Eastern Orthodox Church claim an unbroken line of leadership stretching back to the apostles. According to this view, today's bishops—and ultimately the Pope—stand in direct succession to the apostle Peter.But how strong is this claim?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines whether there is credible historical evidence for an unbroken chain of authority—and whether such a lineage, even if proven, would establish theological authority.Dr. Bernard discusses:The origins and development of apostolic succession claimsThe biblical role of Peter in the early churchThe difference between historical continuity and doctrinal authorityWhy apostolic teaching—not just succession—is essential to the identity of the churchThis timely episode brings clarity to a complex and often misunderstood topic, helping listeners evaluate competing claims through the lens of Scripture.If you've ever wondered how to assess claims of church authority—or what truly defines the New Testament church—this episode offers thoughtful, balanced, and biblical insight.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.