Podcasts about orthodox church

Patrick explores cashless economies, challenges around taxation, socialism’s ripple effects on faith and family, and the wounds caused by political division. The episode moves from economic systems to fractured relationships, Catholic doctrine, and philosophical tactics, connecting political trends with everyday faith and forgiveness. Listener questions spark personal stories and practical advice, all threaded through Patrick's candid, sometimes witty exchanges. Audio: Why would the banks want to move away from cash? The only ones left with $100 is the banks https://x.com/rainmaker1973/status/1987139111568752874?s=46&t=m_l2itwnFvka2DG8_72nHQ (00:20) Audio: Economist Arthur Laffer - "If you tax people who work, and you pay people who don't work, do not be surprised if you have a lot of people not working." https://x.com/redpilldispensr/status/1986721172759748978 (02:25) Audio: Socialism is killing America. Every time the government makes something affordable and accessible, it becomes unaffordable. https://x.com/LibertyCappy/status/1986584384770572486 (04:55) Audio: I let politics ruin my relationship with my mother - https://x.com/onebaddude_/status/1987579620208656395?s=46&t=m_l2itwnFvka2DG8_72nHQ (08:02) Patrick in Denver, CO - Does going to an Orthodox Church fulfill one's Sunday Obligation? How can I persuade a Catholic not to do this? (25:18) Roger - I was listening on my drive to work, and you were discussing Marxism. Have you ever read 'Awake Not Woke'? (36:42) Theresa - Does Jesus give His future and present Body to the Apostles? (40:15) A listener shares the answers Grok thinks Patrick Madrid would give (47:52) Originally Aired on 11-10-2025

Hour 3 12/5/25 Guest-host John Harper welcomes Terry Mattingly to discuss recent conversions to Orthodoxy (1:00), the Orthodox Church (2:31), caller: why my child left the Church (14:05), and the stability of faith (19:59). Then, Mary FioRito covers an abortion lawsuit affecting both California and Texas (26:55). Then, John shares one of his Advent traditions (42:06). Links: https://tmattingly.substack.com/about https://eppc.org/author/mary_fiorito/ http://x.com/maryfiorito

Terry Mattingly of Rational Sheep Rational Sheep Pop Goes Religion: Faith in Popular Culture GetReligion.orgThe post A New York Times Article, “Orthodox Church Pews Are Overflowing with Converts” – Terry Mattingly, 12/3/25 (3371) first appeared on Issues, Etc..

For the Love of Women: Uprooting and healing Misogyny in America … GUEST Dorothy Little Greco ... writer & photographer who lives outside Boston ... The author of "Making Marriage Beautiful," and most recently, “Marriage in the Middle: Embracing Midlife Surprises, Challenges & Joys” … Dorothy & her husband lead marriage workshops/retreats, speak at conferences nationwide. The Night Everything Didn’t Change.... GUEST Chris Martin ... author of “Terms of Service: The Real Cost of Social Media” … and most recently, “The Wolf in Their Pockets: 13 Ways the Social Internet Threatens the People You Lead” … his substack is chrismartinfyi … Chris lives outside Nashville w his family. When Grief like Sea Billows Roll Through Your Holidays… GUEST Daniel Darling … author of several books, including ”The Dignity Revolution,” “The Characters of Christmas: The Unlikely People Caught Up in the Story of Jesus,” and “The Characters of Easter: The Villains, Heroes, Cowards, and Crooks Who Witnessed History's Biggest Miracle (newest book)” GUEST Frederica Mathewes-Green .. she's the author of "The Jesus Prayer: The Ancient Desert Prayer that Tunes the Heart to God," and "Welcome to the Orthodox Church: an Introduction to Eastern Christianity"See omnystudio.com/listener for privacy information.

For the Love of Women: Uprooting and healing Misogyny in America … GUEST Dorothy Little Greco ... writer & photographer who lives outside Boston ... The author of "Making Marriage Beautiful," and most recently, “Marriage in the Middle: Embracing Midlife Surprises, Challenges & Joys” … Dorothy & her husband lead marriage workshops/retreats, speak at conferences nationwide. The Night Everything Didn’t Change.... GUEST Chris Martin ... author of “Terms of Service: The Real Cost of Social Media” … and most recently, “The Wolf in Their Pockets: 13 Ways the Social Internet Threatens the People You Lead” … his substack is chrismartinfyi … Chris lives outside Nashville w his family. When Grief like Sea Billows Roll Through Your Holidays… GUEST Daniel Darling … author of several books, including ”The Dignity Revolution,” “The Characters of Christmas: The Unlikely People Caught Up in the Story of Jesus,” and “The Characters of Easter: The Villains, Heroes, Cowards, and Crooks Who Witnessed History's Biggest Miracle (newest book)” GUEST Frederica Mathewes-Green .. she's the author of "The Jesus Prayer: The Ancient Desert Prayer that Tunes the Heart to God," and "Welcome to the Orthodox Church: an Introduction to Eastern Christianity"See omnystudio.com/listener for privacy information.

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

What is a human—dust and breath, body and spirit—without tearing ourselves in two? Deacon Anthony (St. Anthony the Great Orthodox Church, San Diego) joins Cloud of Witnesses with hosts Mario Andrew, Jeremy Jeremiah, and John for a rich, practical conversation on an Orthodox vision of the whole person and the mind (phronema) of the Church.We trace a path away from the twin traps of indulgence (living by our appetites) and denial (pretending we're already angelic), toward a fearless embrace of reality in Christ. Through Scripture, the Fathers, and stories from parish life, Deacon Anthony shows how God meets us in the tangible—mud on eyes, bread and wine, water and oil—to heal the heart and remake our lives.In this episode you'll hear:Body & Soul together: why the Incarnation means Christianity is never “purely spiritual” or “only physical.”The phronema (mindset) of the Church: how a Christian way of seeing reshapes what we notice, how we judge, and whom we love.Using God-given tools rightly: judge ourselves, not our neighbor; fear sin, not repentance; hate the illness, not the person.Confession as healing: real accountability, a spiritual father, and why naming sin breaks its power.Community over isolation: salvation is ecclesial and relational—you can't be saved on an island.Heaven & hell begin now: entitlement and isolation taste like hell; humility and communion taste like heaven.Saints as role models: why children (and adults) need holy examples more than celebrities.Eucharist & the senses: why worship that engages sight, sound, smell, taste, and touch anchors faith in reality.If “symbolic religion” has felt thin—or if modern “live-your-truth” scripts leave you empty—this conversation offers a hopeful, time-tested alternative: sacrament, repentance, and daily love that form the whole person in Christ.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

This week we look at the controversial subject of Christian Nationalism...including Scotland qualifying for the World Cup; the Ashes; Tommy Robinson and Christianity;  What is Christian Nationalism;  Nick Fuentes; Putin and the Orthodox Church; The Covid Report; Piers Morgan apologises to Novak Djovic; Country of the Week - Papua New Guinea;  Steve Chalke on Christian Nationalism; James Watson and DNA';  Greg Sheridan; The Last Word Psalm 33. with music from the Proclaimers, Prelude,  West Papua Gospel; Coldplay; Choir of the Srentsky monastry.

Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father's work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World. What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor. The GFA World website. The Revolution in Missions book (free). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father's work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World. What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor. The GFA World website. The Revolution in Missions book (free). Learn more about your ad choices. Visit megaphone.fm/adchoices

Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father's work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World. What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor. The GFA World website. The Revolution in Missions book (free). Learn more about your ad choices. Visit megaphone.fm/adchoices

The New York Times just ran a piece about a wave of new converts to Orthodox Christianity in the US, especially among young conservative men, the so-called “Orthobros”. The trend is largely driven by hard-line influencers on YouTube and other social media platforms, and has put parishes in uncharted territory. George Demacopoulos, the co-director of the Orthodox Christian Studies Center at Fordham University, joins Thanos Davelis as we look into the “Orthobro” phenomenon and what it means for the church.You can read the articles we discuss on our podcast here:Orthodox Church Pews Are Overflowing With ConvertsAn ‘exceptional' brand looking for a new identityMitsotakis: Greece aims for ‘win-win' with US without undoing China deals

This episode Dr. Jenkins concludes his series on the Council of Nicaea and its implications for the Orthodox Church.

St. Seraphim addresses two related spiritual diseases that plague many at various times, offering insight into how to overcome them and remain close to Christ.This reading comes from: Life and Teaching of St. Seraphim of Sarov

At every Divine Liturgy in the Orthodox Church, we pray for a painless, blameless, and peaceful end to our lives. Yet when the end comes, there is often fear, chaos, and guilt. Join the Louhs and their guest, Fr. Stavros Akrotirianakis, as he discusses his new book, available in the Ancient Faith Store.

Today Dr. Anders answers your questions including: Why does God allow suffering? Why is it difficult to reunite the Orthodox Catholic & the Orthodox Church? And talks about Purgatory and more.

St. Paisios provides guidance on fighting the sins and passions that plague us, and how to win the battle to receive a heavenly crown.A reading from Spiritual Counsels, Vol. V: Passions and Virtues by St. Paisios, p. 21-36

The teaching of St Gregory is so fundamental to Orthodoxy that he is especially commemorated each year in Great Lent on the Sunday following the Sunday of Orthodoxy (as well as on Nov. 14); Bishop Kallistos observes in the English edition of the Philokalia, "his successful defence of the divine and uncreated character of the light of Tabor...[is] seen as a direct continuation of the preceding celebration, as nothing less than a renewed Triumph of Orthodoxy."   The son of a prominent family, St Gregory was born (1296) and raised in Constantinople. At about age twenty, he abandoned a promising secular career to become a monk on Mt Athos. (His family joined him en masse: two of his brothers went with him to the Holy Mountain; at the same time his widowed mother, two of his sisters, and many of the household servants also entered monastic life.) He spent the next twenty years living as a hermit, spending five days a week in complete solitude, then joining the brethren on weekends for the Divine Liturgy and its accompanying services.   Around 1335 he was called to live a much more public life in defense of the faith and spirituality of the Church. A Greek living in Italy, Barlaam the Calabrian, had launched an attack on the hesychastic spirituality of the Church. Fundamentally, Barlaam denied that man can attain to a true vision of God Himself, or true union with Him, in this life. Gregory, recognizing in this an attack on the Christian faith itself, responded. He even left the Holy Mountain and re-settled in Constantinople so as better to wage the struggle, which had become so public that a Church Council was called to settle the issue. St Gregory's views were affirmed, and Barlaam's condemned, at the Council of Constantinople of 1341.   Though Barlaam himself returned to Italy, a series of his followers continued the attack, eventually resulting in two more Councils in 1347 and 1351, both of which affirmed the hesychasts' position. Metropolitan Hierotheos (The Mind of the Orthodox Church) writes that these councils have "all the marks of an Ecumenical Council." This, along with the fact that St Gregory's views are affirmed in the Synodikon of Orthodoxy (appointed to be read in churches every Sunday of Orthodoxy), and his commemoration every second Sunday of Great Lent, makes clear that his teaching is a basic and indispensable part of the Orthodox Faith.   In 1347 St Gregory was consecrated Metropolitan of Thessaloniki, where he served until his repose. (He spent a year of this period as the prisoner of Turkish pirates). Despite (or due to?) his austere monastic background, he was revered by his flock: immediately after his repose in 1359, popular veneration of him sprang up in Thessaloniki, Constantinople and Mt Athos and, in 1368, only nine years after his death, the Church officially glorified him as a saint.   St Gregory was always clear that unceasing mental prayer is not a special calling of monastics, but is possible and desirable for every Christian in every walk of life. See his On the Necessity of Constant Prayer for all Christians, reproduced on this site.

The teaching of St Gregory is so fundamental to Orthodoxy that he is especially commemorated each year in Great Lent on the Sunday following the Sunday of Orthodoxy (as well as on Nov. 14); Bishop Kallistos observes in the English edition of the Philokalia, "his successful defence of the divine and uncreated character of the light of Tabor...[is] seen as a direct continuation of the preceding celebration, as nothing less than a renewed Triumph of Orthodoxy."   The son of a prominent family, St Gregory was born (1296) and raised in Constantinople. At about age twenty, he abandoned a promising secular career to become a monk on Mt Athos. (His family joined him en masse: two of his brothers went with him to the Holy Mountain; at the same time his widowed mother, two of his sisters, and many of the household servants also entered monastic life.) He spent the next twenty years living as a hermit, spending five days a week in complete solitude, then joining the brethren on weekends for the Divine Liturgy and its accompanying services.   Around 1335 he was called to live a much more public life in defense of the faith and spirituality of the Church. A Greek living in Italy, Barlaam the Calabrian, had launched an attack on the hesychastic spirituality of the Church. Fundamentally, Barlaam denied that man can attain to a true vision of God Himself, or true union with Him, in this life. Gregory, recognizing in this an attack on the Christian faith itself, responded. He even left the Holy Mountain and re-settled in Constantinople so as better to wage the struggle, which had become so public that a Church Council was called to settle the issue. St Gregory's views were affirmed, and Barlaam's condemned, at the Council of Constantinople of 1341.   Though Barlaam himself returned to Italy, a series of his followers continued the attack, eventually resulting in two more Councils in 1347 and 1351, both of which affirmed the hesychasts' position. Metropolitan Hierotheos (The Mind of the Orthodox Church) writes that these councils have "all the marks of an Ecumenical Council." This, along with the fact that St Gregory's views are affirmed in the Synodikon of Orthodoxy (appointed to be read in churches every Sunday of Orthodoxy), and his commemoration every second Sunday of Great Lent, makes clear that his teaching is a basic and indispensable part of the Orthodox Faith.   In 1347 St Gregory was consecrated Metropolitan of Thessaloniki, where he served until his repose. (He spent a year of this period as the prisoner of Turkish pirates). Despite (or due to?) his austere monastic background, he was revered by his flock: immediately after his repose in 1359, popular veneration of him sprang up in Thessaloniki, Constantinople and Mt Athos and, in 1368, only nine years after his death, the Church officially glorified him as a saint.   St Gregory was always clear that unceasing mental prayer is not a special calling of monastics, but is possible and desirable for every Christian in every walk of life. See his On the Necessity of Constant Prayer for all Christians, reproduced on this site.

What was the nature of paradise? How should we understand the tree of life and the tree of the knowledge of good and evil? St. John of Damascus explains this and more.A reading from Chapter 2, Book 11 of the Exact Exposition of the Orthodox Faith

St. Gregory details the nature and characteristics of the Triune God: Father, Son, & Holy Spirit. A reading from Homily 8 (p. 55-58) from Saint Gregory Palamas: The Homilies

A recent caller asked about the allure of the Orthodox Church, with its ancient ceremonies and traditions. Sure, it sounds appealing – who wouldn't want something that feels deeper than the usual Sunday service? But just because something's been around for ages doesn't make it right.Remember the Galatians? They got duped by mixing law and grace, and we wouldn't follow their lead just because they're ancient. The real question is, what have you done with Jesus?Tradition can be seductive, but when it veers from the Gospel taught by the apostles, it's time to run for the hills. Click to watch and explore why the truth of the Gospel is what truly matters – not the age of a movement!We hope you enjoyed this episode. Since we're a nonprofit organization, episodes like these are only made possible by friends like you.You can help us continue sharing God's message of grace with the world here: https://andrewfarley.org/donate/Connect with Dr. Andrew Farley here:Facebook: https://www.facebook.com/DrAndrewFarleyInstagram: https://www.instagram.com/drandrewfarleyTwitter: https://twitter.com/DrAndrewFarleyTikTok: https://www.tiktok.com/@drandrewfarleyWebsite: https://www.andrewfarley.org/

Patrick explores cashless economies, challenges around taxation, socialism’s ripple effects on faith and family, and the wounds caused by political division. The episode moves from economic systems to fractured relationships, Catholic doctrine, and philosophical tactics, connecting political trends with everyday faith and forgiveness. Listener questions spark personal stories and practical advice, all threaded through Patrick's candid, sometimes witty exchanges. Audio: Why would the banks want to move away from cash? The only ones left with $100 is the banks https://x.com/rainmaker1973/status/1987139111568752874?s=46&t=m_l2itwnFvka2DG8_72nHQ (00:20) Audio: Economist Arthur Laffer - "If you tax people who work, and you pay people who don't work, do not be surprised if you have a lot of people not working." https://x.com/redpilldispensr/status/1986721172759748978 (02:25) Audio: Socialism is killing America. Every time the government makes something affordable and accessible, it becomes unaffordable. https://x.com/LibertyCappy/status/1986584384770572486 (04:55) Audio: I let politics ruin my relationship with my mother - https://x.com/onebaddude_/status/1987579620208656395?s=46&t=m_l2itwnFvka2DG8_72nHQ (08:02) Patrick in Denver, CO - Does going to an Orthodox Church fulfill one's Sunday Obligation? How can I persuade a Catholic not to do this? (25:18) Roger - I was listening on my drive to work, and you were discussing Marxism. Have you ever read 'Awake Not Woke'? (36:42) Theresa - Does Jesus give His future and present Body to the Apostles? (40:15) A listener shares the answers Grok thinks Patrick Madrid would give (47:52)

For the Love of Women: Uprooting and healing Misogyny in America (new) … GUEST Dorothy Little Greco ... writer & photographer who lives outside Boston ... The author of "Making Marriage Beautiful," and most recently, “Marriage in the Middle: Embracing Midlife Surprises, Challenges & Joys” … Dorothy & her husband lead marriage workshops/retreats, speak at conferences nationwide. How we are to steward our lives, and how social media makes that more difficult.... GUEST Chris Martin ... author of “Terms of Service: The Real Cost of Social Media” … and most recently, “The Wolf in Their Pockets: 13 Ways the Social Internet Threatens the People You Lead” … his substack is chrismartinfyi … Chris lives outside Nashville w his family. Just back from Ireland - The Irish and The Troubles: hard and ongoing work of reconciliation and peacemaking … GUEST Rev Dr Dean Weaver ... Stated Clerk of the Evangelical Presbyterian Church ... co- founder and former president of EduNations. Saturday is the Feast of the Archangels: the three biblical archangels, Michael, Gabriel, and Raphael.… GUEST Frederica Mathewes-Green .. she's the author of "The Jesus Prayer: The Ancient Desert Prayer that Tunes the Heart to God," and "Welcome to the Orthodox Church: an Introduction to Eastern Christianity"See omnystudio.com/listener for privacy information.

One of the geopolitical tactics Russia has used in its war with Ukraine has been to divide opinion among the world's Orthodox Christians. Vladimir Putin is not the first Russian leader to style himself as a champion of Orthodox communities but in Greece and the Middle East, he's tried to marshal sympathy among Christians.Dr MANOS KARAGIANNIS specialises in international security at Kings College, London. He was in Australia recently with the Affinity Intercultural Foundation.

Mount Athos, in northern Greece, is the beating heart of the Orthodox Christian faith and home to 2,000 monks. But for the past year, it has also become a place of refuge and pilgrimage for Ukrainian soldiers. For these men, wounded at war and suffering from deep trauma, Mount Athos's retreats offer them a respite from the front lines. The goal is to heal their trauma through faith and soothe their invisible wounds before returning to battle. Eric de Lavarène and Alexandros Kottis report.

Dr. Jenkins takes a detour from discussing pope St. Leo I to discuss the significance of the Council of Nicaea, on this its 1700th birthday, for the history of the Orthodox Church.

St. Seraphim describes peace of soul in Christ and how to preserve this peace. As the saint says, "One must by every means strive to preserve peace of soul and not to be disturbed by offences from others..."This reading comes from: Life and Teaching of St. Seraphim of Sarov

Fr. Moses McPherson, an Orthodox priest, had released a few videos explaining his problems with Catholicism. Joe gives his response. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and one of you recently asked in the comments if I would respond to some attacks on the Catholic Church made by a Russian Orthodox priest in YouTuber. Father Moses McPherson. Now if you’ve never heard of him, father Moses is a Protestant convert to Eastern Orthodoxy. He was originally ordained as a priest of the Orthodox Church of America, but left that for some reason to become Rus...

Patrick talks to several callers and addresses listeners' questions including: Theresa wants to know about Ayurvedic Body diet and how Catholics might look at this, Cayden wants to know why the Orthodox Church has more books in their bible than Catholics, and Michaela wants to know, what are Dominicans and Franciscans? In addition, Vincent brings up King Charles's visit to the Vatican and wonders if this is a sign that England is coming back to the Catholic Church. Patrick explains whether this is or is not likely. Theresa - Do you know anything Ayurvedic Body type diet and if that is okay for Catholics to do? Lisette - I went to kneel for the Eucharist and I was told to get up. Cayden - Why does the Orthodox Church have more books in the bible than Catholics? Michaela - What are Dominicans or Franciscans? Adam - Do Seventh Day Adventists believe that Jesus and St. Michael are the same people? Vincent - King Charles of England visits the Vatican. Is this a sign that England is coming back it to the Catholic Church?

Edifying excerpts from "The Way of a Pilgrim and The Pilgrim Continues His Way" concerning Jews and Orthodox Christianity. This reading is from the R.M. French translation of "The Way of a Pilgrim and The Pilgrim Continues His Way", p. 112-114, 139-140"Starets" means "Elder" in Russian

1. Khmelnytsky and the Russian Imperial Project The discussion begins with the 1888 statue of Bohdan Khmelnytsky in Kyiv, symbolizing the 200-year quest to dominate Ukraine. Khmelnytsky, a 17th-century Orthodox nobleman, led a rebellion against the Polish-Lithuanian Commonwealth to protect the Orthodox Church and create a proto-Ukrainian state. Unable to win against Poland, he swore allegiance to the Tsar of Moscow, leading Russians to celebrate him as the unifier of Ukraine and Russia. Khmelnytsky intended a military alliance, but the Tsars viewed it as Ukraine fully joining Russia, gradually dismantling Cossack freedoms. By 1783, coinciding with the US Peace of Paris, Catherine the Great formalized Russia's imperial project, expanding to the Black Sea and integrating Crimea. Russia treated Ukraine as a colonial project, calling it "New Russia" and inviting diverse European settlers, seeking to force these people to become Russian, which Ukrainians resisted, forming the core of ongoing conflict. 1859 ODESSA

Written in 1968, Met. Philaret examines the spiritual implications of the phenomenon of replacing a man's heart. It's worth noting that nothing here is said about replacement of other organs and therefore the listener should be wary to draw unnecessary conclusions from these words from Met. Philaret. Additionally, Met. Philaret does not address those who wish to be organ donors or who wish to save the life of another, such as their spouse or child. To my knowledge, this is only text addressing heart transplants from someone venerated as a saint. Please leave a comment below if you aware of other texts from saints and elders on heart and organ transplants.

Once the first country to legalize abortion, Russia has undergone a sweeping moral transformation, slashing abortion rates from 5 million to under 500,000. In a candid interview from Moscow, Father Fyodor Lukyanov credits the Orthodox Church's growing influence, and its alliance with state leaders for this pro-life shift. From mandatory heartbeat laws to regional abortion bans, Lukyanov describes a nation repenting of its past and embracing faith to heal its future. He warns, however, that the battle is also cultural: Russia is targeting what it calls destructive Western ideologies, like radical LGBT activism and surrogacy, as forms of “spiritual suicide.” By rejecting these trends and championing large families as national heroes, Lukyanov sees Russia not just surviving but being reborn through divine guidance and moral clarity.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

This week, we are featuring one of the most unique interviews I've ever conducted. My guest, Justine Alter (a pseudonym), is an Orthodox Christian and author of the book *Outside of the World*. In her book, Justine shares her incredible journey from a difficult childhood through the occult, her experiences as a psychic medium, and even her time as a cult leader, ultimately finding her way to the Orthodox Church. During the interview, Justine uses a voice augmenter to disguise her identity due to multiple death threats she has received from individuals within occult circles. You can order her book directly at: https://www.newmartyrpress.com  Sponsors: Fox n Sons Coffee: https://www.foxnsons.com  Code: BUCK15 Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

ايليا النبي by Saint Mary coptic Orthodox Church, MD

The Orthodox Church, the Sabbath, calling Priests father and more on this Monday's edition of Called to Communion with Dr. David Anders.

What if the world's brightest engineers aren't just building smarter tools—but opening a door to something older, darker, and more sinister? In this episode of The Russell Moore Show, RDM sits down with Paul Kingsnorth—novelist, essayist, and former pagan turned Orthodox Christian—to talk about his searing new book Against the Machine: On the Unmaking of Humanity. Kingsnorth argues that the technologies we treat as neutral conveniences may, in fact, be spiritual weapons. The internet as a giant Ouija board. AI not as invention, but as invocation. It sounds insane—until you realize the people creating these systems admit they don't fully understand them either. In this conversation, Kingsnorth tells the unlikely story of his journey from Wiccan witchcraft to baptism in the Orthodox Church, why he believes our cultural obsession with screens, sex, and selfhood is a trap, and why Christians in particular must stop treating technology as just another tool. What if it's more than that? What if, in chasing progress, we've been summoning something we cannot control? This isn't your average hand-wringing about iPhones or social media. It's a bracing, unsettling, and oddly hopeful dialogue about how to remain human in an age increasingly hostile to humanity itself. Listen in if you've ever wondered: Why AI feels less like a tool and more like a presence How paganism and environmentalism can point toward, but never satisfy, the longing for God What the “four pillars of the machine” are—and how they're shaping us without our consent Whether resistance to the machine is possible, and how communities of faith might embody it Resources mentioned in this episode: Against the Machine: On the Unmaking of Humanity by Paul Kingsnorth Savage Gods by Paul Kingsnorth Buccmaster Trilogy by Paul Kingsnorth Paul's Essay, “The Cross and the Machine” Keep up with Russell: Sign up for the weekly newsletter where Russell shares thoughtful takes on big questions, offers a Christian perspective on life, and recommends books and music he's enjoying. Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Pope Leo XIV has made unity a central aspect of his pontificate from his papal motto to gathering with leaders from the Orthodox Church. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how unity in Augustinian spirituality has pervaded Pope Leo's actions and sayings to build a more unified Church.St. Augustine and the Augustinians emphasize unity in their spirituality and charism. Pope Leo XIV's experience in Augustinian spirituality has led to his emphasis on unity in his pontificate. Pope Leo stresses unity in his meetings with Augustinians, Orthodox Church leaders, and to all Christians in his actions and his speeches.Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

For the past 15 years, George has served as the Dean of the Orthodox Church in Scotland and Northern Ireland. Earlier in his career he was senior engineer at the National Research Nuclear University and a manager in the research laboratory for Russia Research Institute of Information Technologies, in Moscow. How does a scientist become a man of the cloth? You can find out through this episode! Atomic Shepherd is his newest book, his 20th. He has had nine novels and 11 books on theology published. He is a member of the Writer's Union of Russia, and has had over 100 journal or newspaper articles published. Atomic Shepherd was shortlisted by the Dostoyevskiy Literary Award. He has been interviewed by Russian TV's First Channel, Spas, and Culture, as well as numerous Moscow radio shows. Zavershinskiy resides in Spain but holds dual citizenship in Ireland and Russia. He is fluent in Russian, Spanish, French, English, and Ancient Greek. For more information, visit: https://www.facebook.com/profile.php?id=61557319811295 Give this a listen!This episode, like all episodes of If This Is True, brings forth what drives creatives to do what they do. For more of this content and interaction, you can also go to my substack, coolmite25.substack.com. Hosted on Acast. See acast.com/privacy for more information.

Pope Leo XIV has made unity a central aspect of his pontificate from his papal motto to gathering with leaders from the Orthodox Church. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how unity in Augustinian spirituality has pervaded Pope Leo's actions and sayings to build a more unified Church.St. Augustine and the Augustinians emphasize unity in their spirituality and charism. Pope Leo XIV's experience in Augustinian spirituality has led to his emphasis on unity in his pontificate. Pope Leo stresses unity in his meetings with Augustinians, Orthodox Church leaders, and to all Christians in his actions and his speeches.Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

You're listening to a podcast by Lance Lambert Ministries. For more information on this ministry, visit www.lancelambert.org or follow us on social media to receive all of our updates.Click here to find the full audiobook for The Importance of Covering: In today's episode, we'll be listening to chapter 8 of the audiobook for The Importance of Covering by Lance Lambert. In this chapter, narrated by Michael Cross, Lance applies the covering concept specifically to women's head covering in church, arguing that sisters serve as a living symbol to remind the entire church about spiritual covering, divine order, and dependence on Christ's authority.  Chapters (00:00:00) - Lance Lambert: The Importance of Covering(00:00:37) - Covering the Women(00:06:11) - 3. The Significance of Head Covering(00:11:54) - Head Covering in the Orthodox Church(00:19:14) - Covering the Woman's Head(00:26:54) - Eve taken out of Adam(00:34:29) - The sacred testimony of the Church(00:40:52) - The headship of Christ(00:48:41) - The covering of the Woman's hair

In this episode of Finding Freedom, John Odermatt welcomes Buck Johnson from the Counterflow podcast to discuss breaking away from mainstream narratives. They explore Buck's journey from atheism to Christianity and how faith, culture, and liberty intersect in today's world. Buck shares the pivotal moments that led him to the Orthodox Church and how recent events have sparked spiritual revival. The conversation delves into the dangers of materialism, the importance of tradition, and the role of community in turbulent times. John and Buck reflect on the impact of political disillusionment and the need to focus on eternal truths over fleeting political victories. They also discuss the power of forgiveness, especially in the wake of tragedy. The episode offers encouragement for those feeling lost or nihilistic, emphasizing the hope found in faith. Listeners are invited to connect, share their thoughts, and explore further resources. Chapters:00:00 – Introduction & Episode Overview01:28 – Buck Johnson's Background and Podcasting Journey06:02 – From Atheism to Orthodoxy: Buck's Faith Story16:00 – COVID, Lockdowns, and Spiritual Awakening27:00 – Faith, Politics, and the Limits of Libertarianism38:00 – The Power of Forgiveness and Recent Tragedies45:00 – Navigating Nihilism and Finding Community55:00 – Final Thoughts, Plugs, and How to Connect Links & Socials: Buck Johnson's Counterflow Podcast: https://counterflowpodcast.com/ Counterflow on YouTube: https://www.youtube.com/@CounterflowPodcast Counterflow on Rumble: https://rumble.com/c/CounterflowPodcast Buck Johnson on X (Twitter): https://twitter.com/buckrebel Dissident Media: https://dissidentmedia.net/ John Odermatt on X (Twitter): https://twitter.com/johndermatt John Odermatt on Instagram: https://instagram.com/johndermatt Email John: john@lionsofliberty.com Fox and Sons Coffee: https://foxandsons.com/ (use promo code JOHN for 15% off $40+) Care about your liberty and future? Don't miss the Expat Money Online Summit, October 10–12, hosted by Mikkel Thorup of the Expat Money Show. It's free to attend and features top experts on protecting wealth, securing second residencies, lowering taxes, and owning property abroad. Upgrade for lifetime replay access and VIP panels with promo code LIONS for 20% off. We have a new show on Lions of Liberty! The Politicks Podcast! Be sure to subscribe to the standalone Politicks Podcast feed. This is the absolute best way to support the show! Listen and subscribe on Apple Podcasts and Spotify. And remember, they're all Blood Suckers! Subscribe to John's Finding Freedom Show solo feed to listen to “Pursuit of Freedom,” which is a new podcast series where John shares the highs and lows of his entrepreneurial journey. Listen and Subscribe on Apple Podcasts and Spotify. Follow the Lions of Liberty: Twitter Rumble YouTube Instagram Telegram Get access to all of our bonus audio content, livestreams, behind-the-scenes segments and more for as little as $5 per month by joining the Lions of Liberty Pride on Patreon OR support us on Locals! Check out our merchandise at the Lions of Liberty Store for all of our awesome t-shirts, mugs and hats! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Finding Freedom, John Odermatt welcomes Buck Johnson from the Counterflow podcast to discuss breaking away from mainstream narratives. They explore Buck's journey from atheism to Christianity and how faith, culture, and liberty intersect in today's world. Buck shares the pivotal moments that led him to the Orthodox Church and how recent events have sparked spiritual revival. The conversation delves into the dangers of materialism, the importance of tradition, and the role of community in turbulent times. John and Buck reflect on the impact of political disillusionment and the need to focus on eternal truths over fleeting political victories. They also discuss the power of forgiveness, especially in the wake of tragedy. The episode offers encouragement for those feeling lost or nihilistic, emphasizing the hope found in faith. Listeners are invited to connect, share their thoughts, and explore further resources. Chapters:00:00 – Introduction & Episode Overview01:28 – Buck Johnson's Background and Podcasting Journey06:02 – From Atheism to Orthodoxy: Buck's Faith Story16:00 – COVID, Lockdowns, and Spiritual Awakening27:00 – Faith, Politics, and the Limits of Libertarianism38:00 – The Power of Forgiveness and Recent Tragedies45:00 – Navigating Nihilism and Finding Community55:00 – Final Thoughts, Plugs, and How to Connect Links & Socials: Buck Johnson's Counterflow Podcast: https://counterflowpodcast.com/ Counterflow on YouTube: https://www.youtube.com/@CounterflowPodcast Counterflow on Rumble: https://rumble.com/c/CounterflowPodcast Buck Johnson on X (Twitter): https://twitter.com/buckrebel Dissident Media: https://dissidentmedia.net/ John Odermatt on X (Twitter): https://twitter.com/johndermatt John Odermatt on Instagram: https://instagram.com/johndermatt Email John: john@lionsofliberty.com Fox and Sons Coffee: https://foxandsons.com/ (use promo code JOHN for 15% off $40+) Care about your liberty and future? Don't miss the Expat Money Online Summit, October 10–12, hosted by Mikkel Thorup of the Expat Money Show. It's free to attend and features top experts on protecting wealth, securing second residencies, lowering taxes, and owning property abroad. Upgrade for lifetime replay access and VIP panels with promo code LIONS for 20% off. We have a new show on Lions of Liberty! The Politicks Podcast! Be sure to subscribe to the standalone Politicks Podcast feed. This is the absolute best way to support the show! Listen and subscribe on Apple Podcasts and Spotify. And remember, they're all Blood Suckers! Subscribe to John's Finding Freedom Show solo feed to listen to “Pursuit of Freedom,” which is a new podcast series where John shares the highs and lows of his entrepreneurial journey. Listen and Subscribe on Apple Podcasts and Spotify. Follow the Lions of Liberty: Twitter Rumble YouTube Instagram Telegram Get access to all of our bonus audio content, livestreams, behind-the-scenes segments and more for as little as $5 per month by joining the Lions of Liberty Pride on Patreon OR support us on Locals! Check out our merchandise at the Lions of Liberty Store for all of our awesome t-shirts, mugs and hats! Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode introduces our series on Orthodox Christian virtue, beginning with the call to authentic masculinity. Fr. Anthony explains that true manhood is humble, courageous, and sacrificial, and can only be formed through living a life in fellowship with others. ------------- Introduction to our Series on Orthodox Christian Virtue Men's Group, Christ the Saviour in Anderson SC Fr. Anthony Perkins, 28 September 2025 Etymological note: the word “virtue” is from the Latin virtus, which means strength, manliness, and moral excellence.  The trick is not to redefine moral virtue around fallen concepts of manliness, but to regain the sort of masculinity that is, by its nature, both strong and godly (ie, holy). Why a Series on Orthodox Christian Masculinity? ·      Men struggle with the development of a proper goal and worldview that would allow them to thrive, specifically as Christian men. ·      Men increasingly lack sound role models and guides, but there are many influencers who would fill that role for all the wrong reasons and give bad advice. ·      This combination of high demand and unreliable supply means that everyone suffers; men who are called to be part of the solution to the problem of the world's pain instead increase it. ·      The Orthodox Church is the fullness of the faith, but has addressed this problem inconsistently (Note on the book “Why Men Hate Going to Church”).  It is great to have Orthodox influencers addressing the issue, but this happens at the expense of building the kind of community would and should naturally foster community.  Men can watch videos, listen to podcasts (do men even read books anymore?!), and increase their tribal commitment to virtue, but unless they are in the trenches with other men committed to the same goal and part of a system that blesses and supports the goal and its pursuit, this is idle posturing.  o   This is the problem of superficial mentorship: ideas without connection or skin in the game. (incomplete or bad ecclesiology).  It is both gnostic (because it is anti-incarnational) and Protestant (in that each person becomes their own guide, moving to the idea/guru that matches their inclinations rather than joining and submitting to something substantial and real). o   The temptation of clericalism.  Leaving all teaching and mentoring to the parish priest. (incomplete or bad ecclesiology) o   As on the internet, the men who might want to step up and fill this void may not be suited for it because they lack the proper temperament, manner of life, experience, or training.  (Self-selection is bad ecclesiology.) Remember Matthew 15:14b on the blind leading the blind. ·      This is NOT a series that is going to present THE ORTHODOX CHRISTIAN UNDERSTANDING OF MASCULINITY ™ so that we can all adjust our minds to its reality.  Lord willing, it will teach the right ideas, but that is not how real spiritual formation happens. ·      It is a series that is part of our effort to create a community of men who not only understand masculine virtue and commit themselves to its achievement, but also one where we train and work towards that standard together.  So it includes NOT JUST ideas of manliness but intentionally develops scalable ecclesial institutions that incarnate the living of those ideas through the brotherly support, mentorship, encouragement, and accountability. Your role in the process: commitment to living a life of virtue in community with others. My role in the process and why I am the leader of our local chapter ·      Long-standing commitment to Christian virtue and all the sacrifices that entails; as well as the many blessings that have followed. ·      Married thirty-five years.  ·      A respected and decorated leader in the Army, community, and Church. o   Retired Military Intelligence Chief Warrant Officer with deployments throughout the world, to include two to Afghanistan. o   Three master's decrees: political science, divinity, and special education. o   Ordained as a priest in 2007, have been teaching seminary since 2008; and have served in multiple leadership positions in the national church and at seminary. ·      Trained and experienced in the concepts of teamwork, spiritual development, community, and theology. ·      A lifetime of experience teaching these concepts and discipling others to teach them in the military, academia, parishes, seminary, and on the internets. If I were into self-promotion or social media, these might get me a following; but the real reason that I am the leader of the process is ontological, that is to say baked into our reality: I am the legitimately and canonically ordained priest assigned by our bishop to the priest – that is to say the “elder” and pastor – of this parish.  This would be true even if I had never served in the military, taught at seminary, or enjoyed the benefits of a healthy marriage.  It is accepting the fact that we “go to war with the army and leaders we have, not the ones we want” that allows us to get traction in doing the work we are called to do.  We might gain a rudimentary understanding of what we are called to do and be as Christian men from our favorite Orthodox influencers on the internet, but if we are more attached to them and their virtual communities than the leaders and community in which we actually live, then we are setting ourselves up for failure.  The Church has been perfecting the saints for many centuries without the internet; it is foolishness to jettison that system in favor of one that has not been tested and is known to be skewed towards narcissism and exaggeration.  So here are the objectives of this series: ·      To provide a deeper understanding of Orthodox Christian Masculinity that each of us can defend and commit ourselves to. ·      To provide tools that will allow us to grow in personal holiness, first by dealing with our fallen “manly” temptations (anger, lust, gluttony, manipulation, and just checking out) and second by the acquisition of a peaceful, confident, and humble spirit. ·      To provide the tools – and not just the ideas! – to lead our family, communities, and parish. ·      To develop and intentional community of men, with mentorship, discipleship, and accountability. ·      That mentorship includes o   The expectation that every man will go to confession regularly and schedule meetings with his priest as necessary.  We should be going to confession AT LEAST FOUR TIMES A YEAR; the ideal is once a month. o   The development of horizontal friendships with other men IN THIS PARISH for encouragement, accountability, and the deepening of Christian love. o   Each of us will develop and maintain a relationship with a mentor.  You can have more than one mentor, just like you can go to more than one priest for confession, but the point is that salvation is LOCAL.  Again, you don't go to war with the army and leaders you want, but with the one we have.  The temptation is to Americanize ecclesiology through the internet and to turn the local stable of churches and paraliturgical communities into our very own spiritual buffet.  Didn't we say we wanted to give that way of thinking up when we became Orthodox? These mentors are: §  [NAME] §  [NAME] §  [NAME] §  [NAME] o   Why these?  §  They are old.  Let no man despise your youth, but a healthy culture has a special place and respect for gray beards.  Younger men are wonderful spiritual brothers and we should rely on them for such.  They can certainly be leaders in other ways, AND it is our job (and especially mine and the mentors) to disciple them so that they are able to do a better job than us when their beards turn gray.  This is within the spirit of having age requirements for formal ordination. §  They have been committed Orthodox Christians for a while.  This is important because it takes time for Orthodoxy to gain traction.  No one doubts the novice's commitment, but experience is required for mentorship.  Again, this is in line with the spirit of ecclesial norms: Canon Law prohibits the ordination of novices.  ·      Think of it as a kind of apprenticeship, but one where we are all already active life-smiths, but need a good system to help us improve the quality of our work. So what is Orthodox Christian Masculinity? ·      The way of a man committed to living out his faith humbly, courageously, and sacrificially in service to God, family, and community. o   Humble o   Courage (confidence) o   Sacrificially: DUTY!!!  Get up and do something!  Reliability.  “It is not the critic who counts: not the man who points out how the strong man stumbles or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself in a worthy cause; who, at the best, knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least he fails while daring greatly, so that his place shall never be with those cold and timid souls who knew neither victory nor defeat.” —Theodore Roosevelt We are doing great deeds together.  To the glory of God and the transformation of the world.. Future classes: Mentors are going to lead.  Spiritual discipline and asceticism.  How to build a strong and safe home.  Financial asceticism.  How to protect and serve the weak and vulnerable.  In the meantime, commit yourself to being a reliable and godly man.  Peaceful and strong.  Give up things that distract you and build up habits that will make you better.  Lead your family in prayer, lead them in going to church; encourage your friends to be godly and hold them accountable in private when needed, and live the kind of Cross-carrying life that transforms your souls towards perfection and brings peace and joy to those around you.  

In this episode of The Power Vertical Podcast, host Brian Whitmore speaks with Laura Thornton of the McCain Institute, David Smith of the Moldova Small Enterprise Alliance, and Corina Rebegea of Accountability Lab about Moldova's pivotal parliamentary elections. With Russia deploying disinformation, crypto scams, and even the Orthodox Church as tools of influence, the stakes extend far beyond Chisinau. The panel unpacks how this “multi-vector war” could reshape Moldova's democratic trajectory, impact Ukraine and Romania, and alter the balance of security across Europe.

The modern era has led to advancements in biblical studies, but also to numerous controversies resulting from modern biblical criticism. What is "biblical criticism" and does it have any benefits? How does the Orthodox Church understand the Bible and its interpretation?

The modern era has led to advancements in biblical studies, but also to numerous controversies resulting from modern biblical criticism. What is "biblical criticism" and does it have any benefits? How does the Orthodox Church understand the Bible and its interpretation?