Podcasts about orthodox church

Mount Athos, in northern Greece, is the beating heart of the Orthodox Christian faith and home to 2,000 monks. But for the past year, it has also become a place of refuge and pilgrimage for Ukrainian soldiers. For these men, wounded at war and suffering from deep trauma, Mount Athos's retreats offer them a respite from the front lines. The goal is to heal their trauma through faith and soothe their invisible wounds before returning to battle. Eric de Lavarène and Alexandros Kottis report.

Dr. Jenkins takes a detour from discussing pope St. Leo I to discuss the significance of the Council of Nicaea, on this its 1700th birthday, for the history of the Orthodox Church.

St. Seraphim describes peace of soul in Christ and how to preserve this peace. As the saint says, "One must by every means strive to preserve peace of soul and not to be disturbed by offences from others..."This reading comes from: Life and Teaching of St. Seraphim of Sarov

Fr. Moses McPherson, an Orthodox priest, had released a few videos explaining his problems with Catholicism. Joe gives his response. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and one of you recently asked in the comments if I would respond to some attacks on the Catholic Church made by a Russian Orthodox priest in YouTuber. Father Moses McPherson. Now if you’ve never heard of him, father Moses is a Protestant convert to Eastern Orthodoxy. He was originally ordained as a priest of the Orthodox Church of America, but left that for some reason to become Rus...

Patrick talks to several callers and addresses listeners' questions including: Theresa wants to know about Ayurvedic Body diet and how Catholics might look at this, Cayden wants to know why the Orthodox Church has more books in their bible than Catholics, and Michaela wants to know, what are Dominicans and Franciscans? In addition, Vincent brings up King Charles's visit to the Vatican and wonders if this is a sign that England is coming back to the Catholic Church. Patrick explains whether this is or is not likely. Theresa - Do you know anything Ayurvedic Body type diet and if that is okay for Catholics to do? Lisette - I went to kneel for the Eucharist and I was told to get up. Cayden - Why does the Orthodox Church have more books in the bible than Catholics? Michaela - What are Dominicans or Franciscans? Adam - Do Seventh Day Adventists believe that Jesus and St. Michael are the same people? Vincent - King Charles of England visits the Vatican. Is this a sign that England is coming back it to the Catholic Church?

Edifying excerpts from "The Way of a Pilgrim and The Pilgrim Continues His Way" concerning Jews and Orthodox Christianity. This reading is from the R.M. French translation of "The Way of a Pilgrim and The Pilgrim Continues His Way", p. 112-114, 139-140"Starets" means "Elder" in Russian

1. Khmelnytsky and the Russian Imperial Project The discussion begins with the 1888 statue of Bohdan Khmelnytsky in Kyiv, symbolizing the 200-year quest to dominate Ukraine. Khmelnytsky, a 17th-century Orthodox nobleman, led a rebellion against the Polish-Lithuanian Commonwealth to protect the Orthodox Church and create a proto-Ukrainian state. Unable to win against Poland, he swore allegiance to the Tsar of Moscow, leading Russians to celebrate him as the unifier of Ukraine and Russia. Khmelnytsky intended a military alliance, but the Tsars viewed it as Ukraine fully joining Russia, gradually dismantling Cossack freedoms. By 1783, coinciding with the US Peace of Paris, Catherine the Great formalized Russia's imperial project, expanding to the Black Sea and integrating Crimea. Russia treated Ukraine as a colonial project, calling it "New Russia" and inviting diverse European settlers, seeking to force these people to become Russian, which Ukrainians resisted, forming the core of ongoing conflict. 1859 ODESSA

Written in 1968, Met. Philaret examines the spiritual implications of the phenomenon of replacing a man's heart. It's worth noting that nothing here is said about replacement of other organs and therefore the listener should be wary to draw unnecessary conclusions from these words from Met. Philaret. Additionally, Met. Philaret does not address those who wish to be organ donors or who wish to save the life of another, such as their spouse or child. To my knowledge, this is only text addressing heart transplants from someone venerated as a saint. Please leave a comment below if you aware of other texts from saints and elders on heart and organ transplants.

Today's HeadlinesM23 and the government edge toward peace in the DRCWar is peace, peace is war – Russian government uses Orthodox Church to expand controlA missions-minded shift to protect the preborn

Once the first country to legalize abortion, Russia has undergone a sweeping moral transformation, slashing abortion rates from 5 million to under 500,000. In a candid interview from Moscow, Father Fyodor Lukyanov credits the Orthodox Church's growing influence, and its alliance with state leaders for this pro-life shift. From mandatory heartbeat laws to regional abortion bans, Lukyanov describes a nation repenting of its past and embracing faith to heal its future. He warns, however, that the battle is also cultural: Russia is targeting what it calls destructive Western ideologies, like radical LGBT activism and surrogacy, as forms of “spiritual suicide.” By rejecting these trends and championing large families as national heroes, Lukyanov sees Russia not just surviving but being reborn through divine guidance and moral clarity.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

This week, we are featuring one of the most unique interviews I've ever conducted. My guest, Justine Alter (a pseudonym), is an Orthodox Christian and author of the book *Outside of the World*. In her book, Justine shares her incredible journey from a difficult childhood through the occult, her experiences as a psychic medium, and even her time as a cult leader, ultimately finding her way to the Orthodox Church. During the interview, Justine uses a voice augmenter to disguise her identity due to multiple death threats she has received from individuals within occult circles. You can order her book directly at: https://www.newmartyrpress.com  Sponsors: Fox n Sons Coffee: https://www.foxnsons.com  Code: BUCK15 Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

ايليا النبي by Saint Mary coptic Orthodox Church, MD

The Orthodox Church, the Sabbath, calling Priests father and more on this Monday's edition of Called to Communion with Dr. David Anders.

Drawing upon St. John Chrysostom, Archbishop Averky examines this teaching from St. Paul and how modernists and ecumenists can and do twist it to their liking.

St. John Maximovitch appears in a vision and comforts a young man who was grieving the death of his mother. As the young man understood, "[St. John] affirms the Church's prohibition of offering public prayers for the departed non-orthodox, but also affirms the teaching that private prayers for them are of great value and should be encouraged."

Excerpts from her 1917 diary from the section on marriage, family, and children. The wife of Tsar St. Nicholas II, Tsarina St. Alexandra's simple and beautiful words come from her small diary bound in light blue fabric sewn by the Tsarina herself with a small cross embroidered in the corner. On the inside of the cover, written by the hand of Her Majesty, is a simple “Alix, 1917.”

A reading of the Life of St. Olga of Alaska, published by the Orthodox Church in America who glorified her as a saint in June 2025. St. Olga's life is very accessible to us who live in the world. She was a matushka and a mother of 13 children, always offering hospitality and whatever she could to those in need. Her quiet and sacrificial labors did not end when she reposed; many have found divine help when calling upon her for heavenly assistance. She is a great intercessor especially for midwives, pregnant women, couples hoping to conceive a child, abused women, and others suffering on earth. As St. Olga said in an appearance to a victim of sexual abuse, "God can create great beauty from complete desolation and nothingness."

How should Orthodox Christians share their faith? As an Athonite who spent many years as a priest in a busy Greek city, St. Porphyrios points us in the right direction.A reading from "Wounded by Love" p. 186-188

Many answers to this question are offered today. Here we have a detailed answer from a saintly bishop. His answer may leave the listener wanting more, but with patience and consideration, the wisdom contained therein shines brighter and brighter.

From the publisher: In the 1790s, the brightest promises of the Enlightenment turned violent with the eruption of the French Revolution. Europe watched in shock as the French, intoxicated with promises of freedom, equality, and reason, sent their king — along with thousands of nobles, clergy, and commoners — to the guillotine. Legitimate fears that the revolution might destabilize the entire continent provoked a whirlwind of responses. Amid this upheaval, the Ecumenical Patriarchate, first confronted by undercover agents of republican ideology and later by Napoleon's advancing armies, turned to one of its most renowned teachers, Saint Athanasios Parios, for a response.This reading is an excerpt from Chapter 6 of An Apology for Christianity by St. Athanasios Parios

Metropolitan Philaret of New York, a Russian bishop who served in the United States and Australia, describes the criteria for true Christian Patriotism and why being a patriot is virtuous.This is an excerpt from: Patriotism & War - Metropolitan Philaret of New York

St. Paisios provides guidance on essential questions about the inner life of thoughts that we deal with our entire lives. A reading from Spiritual Counsels, Vol. 3: Spiritual Struggle by St. Paisios, p. 62-760:12 Spiritual Life is Based on Thought8:03 Cultivating Good Thoughts12:07 The Purification of the Mind and the Heart14:28 We Must Not Be Suspicious21:23 Conversing with Thoughts24:30 Consenting to Thoughts

The same arguments against icons today are found in this 9th century debate between the Patriarch of Constantinople and the Emperor. As St. Nikephoros said, "But the ‘Logos became flesh [Jn. 1:14].' He was a man seen by men, otherwise we could not reproduce in pictures what is unseen."Text is from the Life of St. Nikephoros of Constantinople found in the The Great Synaxaristes of the Orthodox Church (Lives of Saints)

What if the world's brightest engineers aren't just building smarter tools—but opening a door to something older, darker, and more sinister? In this episode of The Russell Moore Show, RDM sits down with Paul Kingsnorth—novelist, essayist, and former pagan turned Orthodox Christian—to talk about his searing new book Against the Machine: On the Unmaking of Humanity. Kingsnorth argues that the technologies we treat as neutral conveniences may, in fact, be spiritual weapons. The internet as a giant Ouija board. AI not as invention, but as invocation. It sounds insane—until you realize the people creating these systems admit they don't fully understand them either. In this conversation, Kingsnorth tells the unlikely story of his journey from Wiccan witchcraft to baptism in the Orthodox Church, why he believes our cultural obsession with screens, sex, and selfhood is a trap, and why Christians in particular must stop treating technology as just another tool. What if it's more than that? What if, in chasing progress, we've been summoning something we cannot control? This isn't your average hand-wringing about iPhones or social media. It's a bracing, unsettling, and oddly hopeful dialogue about how to remain human in an age increasingly hostile to humanity itself. Listen in if you've ever wondered: Why AI feels less like a tool and more like a presence How paganism and environmentalism can point toward, but never satisfy, the longing for God What the “four pillars of the machine” are—and how they're shaping us without our consent Whether resistance to the machine is possible, and how communities of faith might embody it Resources mentioned in this episode: Against the Machine: On the Unmaking of Humanity by Paul Kingsnorth Savage Gods by Paul Kingsnorth Buccmaster Trilogy by Paul Kingsnorth Paul's Essay, “The Cross and the Machine” Keep up with Russell: Sign up for the weekly newsletter where Russell shares thoughtful takes on big questions, offers a Christian perspective on life, and recommends books and music he's enjoying. Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Pope Leo XIV has made unity a central aspect of his pontificate from his papal motto to gathering with leaders from the Orthodox Church. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how unity in Augustinian spirituality has pervaded Pope Leo's actions and sayings to build a more unified Church.St. Augustine and the Augustinians emphasize unity in their spirituality and charism. Pope Leo XIV's experience in Augustinian spirituality has led to his emphasis on unity in his pontificate. Pope Leo stresses unity in his meetings with Augustinians, Orthodox Church leaders, and to all Christians in his actions and his speeches.Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

For the past 15 years, George has served as the Dean of the Orthodox Church in Scotland and Northern Ireland. Earlier in his career he was senior engineer at the National Research Nuclear University and a manager in the research laboratory for Russia Research Institute of Information Technologies, in Moscow. How does a scientist become a man of the cloth? You can find out through this episode! Atomic Shepherd is his newest book, his 20th. He has had nine novels and 11 books on theology published. He is a member of the Writer's Union of Russia, and has had over 100 journal or newspaper articles published. Atomic Shepherd was shortlisted by the Dostoyevskiy Literary Award. He has been interviewed by Russian TV's First Channel, Spas, and Culture, as well as numerous Moscow radio shows. Zavershinskiy resides in Spain but holds dual citizenship in Ireland and Russia. He is fluent in Russian, Spanish, French, English, and Ancient Greek. For more information, visit: https://www.facebook.com/profile.php?id=61557319811295 Give this a listen!This episode, like all episodes of If This Is True, brings forth what drives creatives to do what they do. For more of this content and interaction, you can also go to my substack, coolmite25.substack.com. Hosted on Acast. See acast.com/privacy for more information.

Pope Leo XIV has made unity a central aspect of his pontificate from his papal motto to gathering with leaders from the Orthodox Church. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how unity in Augustinian spirituality has pervaded Pope Leo's actions and sayings to build a more unified Church.St. Augustine and the Augustinians emphasize unity in their spirituality and charism. Pope Leo XIV's experience in Augustinian spirituality has led to his emphasis on unity in his pontificate. Pope Leo stresses unity in his meetings with Augustinians, Orthodox Church leaders, and to all Christians in his actions and his speeches.Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

GUEST Frederica Mathewes-Green .. she's the author of "The Jesus Prayer: The Ancient Desert Prayer that Tunes the Heart to God," and "Welcome to the Orthodox Church: an Introduction to Eastern Christianity"See omnystudio.com/listener for privacy information.

Pope Leo XIV has made unity a central aspect of his pontificate from his papal motto to gathering with leaders from the Orthodox Church. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how unity in Augustinian spirituality has pervaded Pope Leo's actions and sayings to build a more unified Church.St. Augustine and the Augustinians emphasize unity in their spirituality and charism. Pope Leo XIV's experience in Augustinian spirituality has led to his emphasis on unity in his pontificate. Pope Leo stresses unity in his meetings with Augustinians, Orthodox Church leaders, and to all Christians in his actions and his speeches.Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

You're listening to a podcast by Lance Lambert Ministries. For more information on this ministry, visit www.lancelambert.org or follow us on social media to receive all of our updates.Click here to find the full audiobook for The Importance of Covering: In today's episode, we'll be listening to chapter 8 of the audiobook for The Importance of Covering by Lance Lambert. In this chapter, narrated by Michael Cross, Lance applies the covering concept specifically to women's head covering in church, arguing that sisters serve as a living symbol to remind the entire church about spiritual covering, divine order, and dependence on Christ's authority.  Chapters (00:00:00) - Lance Lambert: The Importance of Covering(00:00:37) - Covering the Women(00:06:11) - 3. The Significance of Head Covering(00:11:54) - Head Covering in the Orthodox Church(00:19:14) - Covering the Woman's Head(00:26:54) - Eve taken out of Adam(00:34:29) - The sacred testimony of the Church(00:40:52) - The headship of Christ(00:48:41) - The covering of the Woman's hair

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices

Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem's Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In this episode of Finding Freedom, John Odermatt welcomes Buck Johnson from the Counterflow podcast to discuss breaking away from mainstream narratives. They explore Buck's journey from atheism to Christianity and how faith, culture, and liberty intersect in today's world. Buck shares the pivotal moments that led him to the Orthodox Church and how recent events have sparked spiritual revival. The conversation delves into the dangers of materialism, the importance of tradition, and the role of community in turbulent times. John and Buck reflect on the impact of political disillusionment and the need to focus on eternal truths over fleeting political victories. They also discuss the power of forgiveness, especially in the wake of tragedy. The episode offers encouragement for those feeling lost or nihilistic, emphasizing the hope found in faith. Listeners are invited to connect, share their thoughts, and explore further resources. Chapters:00:00 – Introduction & Episode Overview01:28 – Buck Johnson's Background and Podcasting Journey06:02 – From Atheism to Orthodoxy: Buck's Faith Story16:00 – COVID, Lockdowns, and Spiritual Awakening27:00 – Faith, Politics, and the Limits of Libertarianism38:00 – The Power of Forgiveness and Recent Tragedies45:00 – Navigating Nihilism and Finding Community55:00 – Final Thoughts, Plugs, and How to Connect Links & Socials: Buck Johnson's Counterflow Podcast: https://counterflowpodcast.com/ Counterflow on YouTube: https://www.youtube.com/@CounterflowPodcast Counterflow on Rumble: https://rumble.com/c/CounterflowPodcast Buck Johnson on X (Twitter): https://twitter.com/buckrebel Dissident Media: https://dissidentmedia.net/ John Odermatt on X (Twitter): https://twitter.com/johndermatt John Odermatt on Instagram: https://instagram.com/johndermatt Email John: john@lionsofliberty.com Fox and Sons Coffee: https://foxandsons.com/ (use promo code JOHN for 15% off $40+) Care about your liberty and future? Don't miss the Expat Money Online Summit, October 10–12, hosted by Mikkel Thorup of the Expat Money Show. It's free to attend and features top experts on protecting wealth, securing second residencies, lowering taxes, and owning property abroad. Upgrade for lifetime replay access and VIP panels with promo code LIONS for 20% off. We have a new show on Lions of Liberty! The Politicks Podcast! Be sure to subscribe to the standalone Politicks Podcast feed. This is the absolute best way to support the show! Listen and subscribe on Apple Podcasts and Spotify. And remember, they're all Blood Suckers! Subscribe to John's Finding Freedom Show solo feed to listen to “Pursuit of Freedom,” which is a new podcast series where John shares the highs and lows of his entrepreneurial journey. Listen and Subscribe on Apple Podcasts and Spotify. Follow the Lions of Liberty: Twitter Rumble YouTube Instagram Telegram Get access to all of our bonus audio content, livestreams, behind-the-scenes segments and more for as little as $5 per month by joining the Lions of Liberty Pride on Patreon OR support us on Locals! Check out our merchandise at the Lions of Liberty Store for all of our awesome t-shirts, mugs and hats! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Finding Freedom, John Odermatt welcomes Buck Johnson from the Counterflow podcast to discuss breaking away from mainstream narratives. They explore Buck's journey from atheism to Christianity and how faith, culture, and liberty intersect in today's world. Buck shares the pivotal moments that led him to the Orthodox Church and how recent events have sparked spiritual revival. The conversation delves into the dangers of materialism, the importance of tradition, and the role of community in turbulent times. John and Buck reflect on the impact of political disillusionment and the need to focus on eternal truths over fleeting political victories. They also discuss the power of forgiveness, especially in the wake of tragedy. The episode offers encouragement for those feeling lost or nihilistic, emphasizing the hope found in faith. Listeners are invited to connect, share their thoughts, and explore further resources. Chapters:00:00 – Introduction & Episode Overview01:28 – Buck Johnson's Background and Podcasting Journey06:02 – From Atheism to Orthodoxy: Buck's Faith Story16:00 – COVID, Lockdowns, and Spiritual Awakening27:00 – Faith, Politics, and the Limits of Libertarianism38:00 – The Power of Forgiveness and Recent Tragedies45:00 – Navigating Nihilism and Finding Community55:00 – Final Thoughts, Plugs, and How to Connect Links & Socials: Buck Johnson's Counterflow Podcast: https://counterflowpodcast.com/ Counterflow on YouTube: https://www.youtube.com/@CounterflowPodcast Counterflow on Rumble: https://rumble.com/c/CounterflowPodcast Buck Johnson on X (Twitter): https://twitter.com/buckrebel Dissident Media: https://dissidentmedia.net/ John Odermatt on X (Twitter): https://twitter.com/johndermatt John Odermatt on Instagram: https://instagram.com/johndermatt Email John: john@lionsofliberty.com Fox and Sons Coffee: https://foxandsons.com/ (use promo code JOHN for 15% off $40+) Care about your liberty and future? Don't miss the Expat Money Online Summit, October 10–12, hosted by Mikkel Thorup of the Expat Money Show. It's free to attend and features top experts on protecting wealth, securing second residencies, lowering taxes, and owning property abroad. Upgrade for lifetime replay access and VIP panels with promo code LIONS for 20% off. We have a new show on Lions of Liberty! The Politicks Podcast! Be sure to subscribe to the standalone Politicks Podcast feed. This is the absolute best way to support the show! Listen and subscribe on Apple Podcasts and Spotify. And remember, they're all Blood Suckers! Subscribe to John's Finding Freedom Show solo feed to listen to “Pursuit of Freedom,” which is a new podcast series where John shares the highs and lows of his entrepreneurial journey. Listen and Subscribe on Apple Podcasts and Spotify. Follow the Lions of Liberty: Twitter Rumble YouTube Instagram Telegram Get access to all of our bonus audio content, livestreams, behind-the-scenes segments and more for as little as $5 per month by joining the Lions of Liberty Pride on Patreon OR support us on Locals! Check out our merchandise at the Lions of Liberty Store for all of our awesome t-shirts, mugs and hats! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Finding Freedom, John Odermatt welcomes Buck Johnson from the Counterflow podcast to discuss breaking away from mainstream narratives. They explore Buck's journey from atheism to Christianity and how faith, culture, and liberty intersect in today's world. Buck shares the pivotal moments that led him to the Orthodox Church and how recent events have sparked spiritual revival. The conversation delves into the dangers of materialism, the importance of tradition, and the role of community in turbulent times. John and Buck reflect on the impact of political disillusionment and the need to focus on eternal truths over fleeting political victories. They also discuss the power of forgiveness, especially in the wake of tragedy. The episode offers encouragement for those feeling lost or nihilistic, emphasizing the hope found in faith. Listeners are invited to connect, share their thoughts, and explore further resources. Chapters:00:00 – Introduction & Episode Overview01:28 – Buck Johnson's Background and Podcasting Journey06:02 – From Atheism to Orthodoxy: Buck's Faith Story16:00 – COVID, Lockdowns, and Spiritual Awakening27:00 – Faith, Politics, and the Limits of Libertarianism38:00 – The Power of Forgiveness and Recent Tragedies45:00 – Navigating Nihilism and Finding Community55:00 – Final Thoughts, Plugs, and How to Connect Links & Socials: Buck Johnson's Counterflow Podcast: https://counterflowpodcast.com/ Counterflow on YouTube: https://www.youtube.com/@CounterflowPodcast Counterflow on Rumble: https://rumble.com/c/CounterflowPodcast Buck Johnson on X (Twitter): https://twitter.com/buckrebel Dissident Media: https://dissidentmedia.net/ John Odermatt on X (Twitter): https://twitter.com/johndermatt John Odermatt on Instagram: https://instagram.com/johndermatt Email John: john@lionsofliberty.com Fox and Sons Coffee: https://foxandsons.com/ (use promo code JOHN for 15% off $40+) Care about your liberty and future? Don't miss the Expat Money Online Summit, October 10–12, hosted by Mikkel Thorup of the Expat Money Show. It's free to attend and features top experts on protecting wealth, securing second residencies, lowering taxes, and owning property abroad. Upgrade for lifetime replay access and VIP panels with promo code LIONS for 20% off. We have a new show on Lions of Liberty! The Politicks Podcast! Be sure to subscribe to the standalone Politicks Podcast feed. This is the absolute best way to support the show! Listen and subscribe on Apple Podcasts and Spotify. And remember, they're all Blood Suckers! Subscribe to John's Finding Freedom Show solo feed to listen to “Pursuit of Freedom,” which is a new podcast series where John shares the highs and lows of his entrepreneurial journey. Listen and Subscribe on Apple Podcasts and Spotify. Follow the Lions of Liberty: Twitter Rumble YouTube Instagram Telegram Get access to all of our bonus audio content, livestreams, behind-the-scenes segments and more for as little as $5 per month by joining the Lions of Liberty Pride on Patreon OR support us on Locals! Check out our merchandise at the Lions of Liberty Store for all of our awesome t-shirts, mugs and hats! Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode introduces our series on Orthodox Christian virtue, beginning with the call to authentic masculinity. Fr. Anthony explains that true manhood is humble, courageous, and sacrificial, and can only be formed through living a life in fellowship with others. ------------- Introduction to our Series on Orthodox Christian Virtue Men's Group, Christ the Saviour in Anderson SC Fr. Anthony Perkins, 28 September 2025 Etymological note: the word “virtue” is from the Latin virtus, which means strength, manliness, and moral excellence.  The trick is not to redefine moral virtue around fallen concepts of manliness, but to regain the sort of masculinity that is, by its nature, both strong and godly (ie, holy). Why a Series on Orthodox Christian Masculinity? ·      Men struggle with the development of a proper goal and worldview that would allow them to thrive, specifically as Christian men. ·      Men increasingly lack sound role models and guides, but there are many influencers who would fill that role for all the wrong reasons and give bad advice. ·      This combination of high demand and unreliable supply means that everyone suffers; men who are called to be part of the solution to the problem of the world's pain instead increase it. ·      The Orthodox Church is the fullness of the faith, but has addressed this problem inconsistently (Note on the book “Why Men Hate Going to Church”).  It is great to have Orthodox influencers addressing the issue, but this happens at the expense of building the kind of community would and should naturally foster community.  Men can watch videos, listen to podcasts (do men even read books anymore?!), and increase their tribal commitment to virtue, but unless they are in the trenches with other men committed to the same goal and part of a system that blesses and supports the goal and its pursuit, this is idle posturing.  o   This is the problem of superficial mentorship: ideas without connection or skin in the game. (incomplete or bad ecclesiology).  It is both gnostic (because it is anti-incarnational) and Protestant (in that each person becomes their own guide, moving to the idea/guru that matches their inclinations rather than joining and submitting to something substantial and real). o   The temptation of clericalism.  Leaving all teaching and mentoring to the parish priest. (incomplete or bad ecclesiology) o   As on the internet, the men who might want to step up and fill this void may not be suited for it because they lack the proper temperament, manner of life, experience, or training.  (Self-selection is bad ecclesiology.) Remember Matthew 15:14b on the blind leading the blind. ·      This is NOT a series that is going to present THE ORTHODOX CHRISTIAN UNDERSTANDING OF MASCULINITY ™ so that we can all adjust our minds to its reality.  Lord willing, it will teach the right ideas, but that is not how real spiritual formation happens. ·      It is a series that is part of our effort to create a community of men who not only understand masculine virtue and commit themselves to its achievement, but also one where we train and work towards that standard together.  So it includes NOT JUST ideas of manliness but intentionally develops scalable ecclesial institutions that incarnate the living of those ideas through the brotherly support, mentorship, encouragement, and accountability. Your role in the process: commitment to living a life of virtue in community with others. My role in the process and why I am the leader of our local chapter ·      Long-standing commitment to Christian virtue and all the sacrifices that entails; as well as the many blessings that have followed. ·      Married thirty-five years.  ·      A respected and decorated leader in the Army, community, and Church. o   Retired Military Intelligence Chief Warrant Officer with deployments throughout the world, to include two to Afghanistan. o   Three master's decrees: political science, divinity, and special education. o   Ordained as a priest in 2007, have been teaching seminary since 2008; and have served in multiple leadership positions in the national church and at seminary. ·      Trained and experienced in the concepts of teamwork, spiritual development, community, and theology. ·      A lifetime of experience teaching these concepts and discipling others to teach them in the military, academia, parishes, seminary, and on the internets. If I were into self-promotion or social media, these might get me a following; but the real reason that I am the leader of the process is ontological, that is to say baked into our reality: I am the legitimately and canonically ordained priest assigned by our bishop to the priest – that is to say the “elder” and pastor – of this parish.  This would be true even if I had never served in the military, taught at seminary, or enjoyed the benefits of a healthy marriage.  It is accepting the fact that we “go to war with the army and leaders we have, not the ones we want” that allows us to get traction in doing the work we are called to do.  We might gain a rudimentary understanding of what we are called to do and be as Christian men from our favorite Orthodox influencers on the internet, but if we are more attached to them and their virtual communities than the leaders and community in which we actually live, then we are setting ourselves up for failure.  The Church has been perfecting the saints for many centuries without the internet; it is foolishness to jettison that system in favor of one that has not been tested and is known to be skewed towards narcissism and exaggeration.  So here are the objectives of this series: ·      To provide a deeper understanding of Orthodox Christian Masculinity that each of us can defend and commit ourselves to. ·      To provide tools that will allow us to grow in personal holiness, first by dealing with our fallen “manly” temptations (anger, lust, gluttony, manipulation, and just checking out) and second by the acquisition of a peaceful, confident, and humble spirit. ·      To provide the tools – and not just the ideas! – to lead our family, communities, and parish. ·      To develop and intentional community of men, with mentorship, discipleship, and accountability. ·      That mentorship includes o   The expectation that every man will go to confession regularly and schedule meetings with his priest as necessary.  We should be going to confession AT LEAST FOUR TIMES A YEAR; the ideal is once a month. o   The development of horizontal friendships with other men IN THIS PARISH for encouragement, accountability, and the deepening of Christian love. o   Each of us will develop and maintain a relationship with a mentor.  You can have more than one mentor, just like you can go to more than one priest for confession, but the point is that salvation is LOCAL.  Again, you don't go to war with the army and leaders you want, but with the one we have.  The temptation is to Americanize ecclesiology through the internet and to turn the local stable of churches and paraliturgical communities into our very own spiritual buffet.  Didn't we say we wanted to give that way of thinking up when we became Orthodox? These mentors are: §  [NAME] §  [NAME] §  [NAME] §  [NAME] o   Why these?  §  They are old.  Let no man despise your youth, but a healthy culture has a special place and respect for gray beards.  Younger men are wonderful spiritual brothers and we should rely on them for such.  They can certainly be leaders in other ways, AND it is our job (and especially mine and the mentors) to disciple them so that they are able to do a better job than us when their beards turn gray.  This is within the spirit of having age requirements for formal ordination. §  They have been committed Orthodox Christians for a while.  This is important because it takes time for Orthodoxy to gain traction.  No one doubts the novice's commitment, but experience is required for mentorship.  Again, this is in line with the spirit of ecclesial norms: Canon Law prohibits the ordination of novices.  ·      Think of it as a kind of apprenticeship, but one where we are all already active life-smiths, but need a good system to help us improve the quality of our work. So what is Orthodox Christian Masculinity? ·      The way of a man committed to living out his faith humbly, courageously, and sacrificially in service to God, family, and community. o   Humble o   Courage (confidence) o   Sacrificially: DUTY!!!  Get up and do something!  Reliability.  “It is not the critic who counts: not the man who points out how the strong man stumbles or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself in a worthy cause; who, at the best, knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least he fails while daring greatly, so that his place shall never be with those cold and timid souls who knew neither victory nor defeat.” —Theodore Roosevelt We are doing great deeds together.  To the glory of God and the transformation of the world.. Future classes: Mentors are going to lead.  Spiritual discipline and asceticism.  How to build a strong and safe home.  Financial asceticism.  How to protect and serve the weak and vulnerable.  In the meantime, commit yourself to being a reliable and godly man.  Peaceful and strong.  Give up things that distract you and build up habits that will make you better.  Lead your family in prayer, lead them in going to church; encourage your friends to be godly and hold them accountable in private when needed, and live the kind of Cross-carrying life that transforms your souls towards perfection and brings peace and joy to those around you.  

In this episode of The Power Vertical Podcast, host Brian Whitmore speaks with Laura Thornton of the McCain Institute, David Smith of the Moldova Small Enterprise Alliance, and Corina Rebegea of Accountability Lab about Moldova's pivotal parliamentary elections. With Russia deploying disinformation, crypto scams, and even the Orthodox Church as tools of influence, the stakes extend far beyond Chisinau. The panel unpacks how this “multi-vector war” could reshape Moldova's democratic trajectory, impact Ukraine and Romania, and alter the balance of security across Europe.

The modern era has led to advancements in biblical studies, but also to numerous controversies resulting from modern biblical criticism. What is "biblical criticism" and does it have any benefits? How does the Orthodox Church understand the Bible and its interpretation?

How does the Orthodox Church understand the relationship between Scripture and tradition?What happens if someone tries to interpret Scripture apart from tradition?What does it mean that Communion is a union of the bridegroom and the bride?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate Rev'd Archpriest Michael Butler has been a priest for 30 years, serving parishes in Michigan and Ohio. He has a BA in archetypal psychology, an MA in theology, and a PhD in church history & patristics. He has taught at university and trained men for the diaconate. He has worked with the Foundation for Research in Economics and the Environment (Bozeman, MT), the Liberty Fund (Indianapolis, IN), and the Acton Institute (Grand Rapids, MI) on interdisciplinary work in environmentalism, economics, religion, literature, philosophy, politics, social justice, and natural law. For 30 years he has been interested in men's work, especially in the areas of rites of passage, masculine archetypes, sacred space/time, and initiation. He is always looking for ways that traditional Orthodox psychology, spirituality, and practice can help everyone today become the best they can be. He is married to Annette, his wife of 40 years, and has two grown sons. When he's not at home, or at church, or in conversation with someone over coffee, he'll likely be at the gym, pumping iron.Recommended reading from Fr. Michael Butler:The Orthodox Faith: Volume I–IV by Fr. Thomas Hopko — a concise, practical overview of doctrine, worship, and spirituality. - https://www.oca.org/orthodoxy/the-orthodox-faithOrthodoxy and Natural Law — Lecture / writing by Fr. Michael Butler himself - https://rlo.acton.org/archives/56420-fr-michael-butler-orthodoxy-and-natural-law.htmlThe Spiritual Life and How to Be Attuned to It by St. Theophan the Recluse — a deeply pastoral guide to Orthodox spirituality. - https://www.amazon.com/Spiritual-Life-How-Be-Attuned/dp/0938635360Follow Biblically Speaking on Instagram and Spotify! https://www.instagram.com/thisisbiblicallyspeaking/ https://open.spotify.com/show/1OBPaQj...

Sunday after the Exultation of the Cross Galatians 2:16-20; St. Mark 8:34-9:1 On the Sunday after the Exaltation of the Cross, Fr. Anthony reflects on Christ's call to “take up your cross and follow Me.” Drawing on the imagery of military service, he shows how the Christian life demands selfless duty, not comfort, as we bear the Cross in love rather than mere suffering. He contrasts the marketer's dream of the radiant sun with the scandal of the Cross, explaining why the Church, in wisdom, sets the Cross—not the Sun—as its banner. In Christ, the Cross becomes not a sign of death, but the Tree of Life that transforms our pain into victory and joy. ___ Homily: the Cross and the SunThe Sunday after the Exaltation of the Cross “Take up your cross and follow me” There are many ways to understand this command. Many take it as God's way of saying we need to put up with all the sufferings that our bodies give us.  That's true, but there's more to it that. I want to use the example of the soldier to explain how.  In the army, we would sing as we walked. It made the time go by more quickly, developed camaraderie, and taught us some valuable life lessons. One of the most popular went like this: 82nd patch on my shoulder, pick up your chutes and follow me, Airborne infantry, 10th Mountain patch on my shoulder, pick up your rucks and follow me, Mountain Infantry. That is what comes into mind every time I hear; “take up your cross and follow me”. The new verse might go something like this; Christ the Saviour patch on my shoulder pick up your cross and follow me, Christian infantry. Why is this useful? Think about it: what are these things that the soldiers are picking up? Why do they pick them up?  They use these things to battle the nation's enemies.  They use these things to protect their families and keep their nation safe.  Most of all, these things are used in selfless service and duty for something other than themselves. Why do we pick up the cross? For the same reason. Selfless service and duty for something other than ourselves. Is there suffering involved?  Yes. Soldiers suffer. But it's not about the suffering, it's about the love (call it duty, that's fine).  Yes. Christ suffered. But it's not about the suffering; its about the love. Is there suffering involved for us? Yes. But we don't count it as suffering. It is just the cost of doing what is right. The Cross: A marketer's nightmare Have you ever thought about the implications of having the Cross as our standard?  It isn't the kind of thing that a marketing team would come up with.  After all, who would market their product by saying, “Try this – it will cause a lot of pain!”  Marketers would have chosen the wonderful image of the Sun: it gives warmth, allows things to grow, and makes it so that we can see things as they really are.  Plus, in English at least, it is a homophone for “the Son”, so putting the “Sun of Righteousness” on our shields and chests could still be a witness of our reverence for Christ, our King and God. The Sun of Righteousness People love the sun.   I probably took it for granted growing up in the south, but after living in New England and other parts of the North for most of my adult life, I love and appreciate it even more now.  A sunrise after a long and difficult night gives new hope; a warm sun after a trying winter brings new life to tired bones.  Another tie-in that would make this a shoe-in for the marketing team is that we orient our churches to the East so that we can await the coming of the Messiah – again, the “Sun of Righteousness”.  The sun is such a huge part of our human subconscious, and it resonates with our Christian theology – surely it would be a better advertisement of the healing and resurrection power of the Church than a cross! Think about it!  The cross is the opposite of the sun.  The sun builds up life, the cross destroys it.  The sun gives comfort and warmth, the cross brings pain.  Everyone recognizes the value of the sun; the only ones who value the cross are tyrants and psychopaths – and they certainly don't want it for themselves.  The marketers wring their hands, wondering who could possibly be attracted by such a symbol! The Logic of the Cross of Christ So why the cross?  I have told you before that when the Orthodox Church reveals something to me that doesn't make sense, I rejoice because it means I am about to learn something new and grow as a Christian. [Leave aside the fact that non-human representations of Christ are problematic, e.g. the 82nd Canon of the Council of Trullo…] The Sun might have been the perfect emblem for us if we had not broken our covenant with God in the Garden of Eden.  Just as plants in the well-tended garden mature upwards towards the rays of the Sun, we were made to grow naturally towards the goodness emanating from the Christ.  Take a look sometime at the iconography from Genesis, chapter one.  There is a series by Michael Kapeluk available from the Ancient Faith Store, but the originals are in the chapel of St. Thomas at All Saints Camp in Northwestern PA, one of the most beautiful and peaceful places on God's green earth.  Those icons provide a literal depiction of Christ in human form, bringing all the forms of creation into being (we recite this truth in the Creed every day; Christ is the one “through whom all things were made”).   Had we not chosen to grow according to our own will instead [a will that has become increasingly warped], we would have grown toward Christ from blameless simplicity into perfection, moving from blessing to blessing for all eternity.  So, to reiterate, the sun might have been a useful image for Christian theosis had we never fallen. This idea [of the Sun as our banner] is still attractive to us now because we want to pretend that the love God has for us is strong enough to grow us into joyful perfection all on its own.  We want to pretend as if we have no flaws that access to better sun and soil could not overcome.  The problem is, to continue the agricultural metaphor in the same way Jesus often did, [the problem is] that our roots are ruined.  They can grow nothing but nettles and weeds.  Without correcting the fatal flaws inherent within us, better soil and sunlight will only make for a bigger patch of poison ivy – it cannot turn that ivy into grape vines, wheat, or roses.  And even that result [that is, of bigger weeds] is only for the short term – Christ tells us what will happen to such weeds in the long term: they will be thrown into the fire (St. Matthew 13:30).   The Sun of Righteousness is a dead-end for weeds!  Our roots must be removed and our branches grafted to the True Vine in order for the rays and heat of the Sun of Righteousness to bring us everlasting growth and goodness.  Pruning is painful.  Grafting takes effort.  No one wants to do it, but the untended garden is a curse to your yard.  No one wants to do the work, but we know we have to.  So here's the segue: We must be grafted to the Tree of Life, and that Tree is the Cross. Why We Love the Cross The Cross is the work of salvation.  Putting to death the old man so that the new one can live in Christ – this is how we are transformed into perfection.  Yes, it will be painful.  Excising sin and unhealthy habits is not a lot of fun.  But it has to be done.  It's not a lot of fun to be patient and charitable in the face of hatred and stupidity, but that is the path of transformation.   We crucify our own sins, nailing them to the cross so that we can be forgiven and learn to live without them, but we are also crucified by a world that quickly turns against those who truly live in Christ and have Him living in them.   If the world hates you, ye know that it hated me before it hated you.  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.  Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; (John 15:18-20a) If we desire salvation, if we desire joy, if we desire to do good, then we must sew on that patch, deny ourselves, take up the cross, and follow Christ.  Being a Christian is not easy – we are sinful and so is the world we live in – but it is the only right and rational thing to do.  If we are comfortable as Christians, then we aren't really trying.  The Cross is not comfortable, but it is our sign and symbol because it is the only path to victory. Epilogue All of you know pain.  All of you are tortured by crosses.  I have known you long enough to know the pain this world causes you.  For many of you, that pain and confusion has multiplied over the last couple of weeks.  Those crosses are real.  The pain they cause is real.  There is no end to the number of crosses in this world, but there is only one cross that saves, and that is the Cross of Christ.  We cannot choose what this world does to us, we cannot avoid the pain this world inflicts on us – but if we live our pain as Christ did on the Cross, our pain will transform us into invincible warriors and holy saints and this world into a garden of grace and delight.   All other crosses lead inexorably to death, but the Cross of Christ is the way of eternal peace and perfection.  

“Never Orthodox.” Famous last words.“I will never become Orthodox.”  And he meant it. He was days away from getting Sola Scriptura tattooed on his kneecaps—ink as conviction—when his closest friend, James St. Simon, entered the Orthodox Church. The line he'd sworn by began to wobble.What changed him wasn't a debate or a takedown. It was prayer.  Join Cloud of Witnesses discussion between Jeremy Jeremiah, Mario Andrew, James St. Simon, and special guest, Orthodox Catechumen, Eddie.  “My heart has always been about prayer,” Eddie says. “My Protestant background told me to pray. Orthodoxy showed me how to pray.” He found “step one” clarity—morning and evening prayers, psalms on the lips, a simple rule that steadied the heart when emotions ran thin. Prayer moved from improvisation to communion.Others recognized the same hunger. James realized his spontaneous prayers had drifted into performance—aimed at people, not God. Mario found freedom from the anxious loop of “Am I saying enough? Am I praying right?” The ancient patterns didn't smother the Spirit; they formed the heart—Scripture-soaked, Christ-centered, time-tested.Then came the moment Eddie couldn't shake. During the Divine Liturgy, his two-year-old tried to make the sign of the cross—clumsy, sincere, unforgettable.“This is why Christianity outlasts civilizations and fashions,” Eddie reflects. “It isn't just for us—it's for them, when we're gone.”The man who almost branded Sola Scriptura into his skin is now learning the rhythms of ancient Christianity—not rejecting Scripture, but receiving it within the prayer-shaped life of the Church. The vow “never Orthodox” didn't end in an argument. It ended in adoration.If you've ever said your own version of “never,” or longed for a prayer life that's deeper than resolve and stronger than mood, Eddie's journey is your invitation. Look again at the ancient paths.Subscribe for more stories that bridge ancient faith and modern discipleship, and consider supporting us on Patreon for uncut conversations and extended testimonies.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

​​A HOMILY of Fr David SmithSt Sophia's Orthodox Church in Syracuse, New Yorkfrdavidsmith.comstsophias.org

​​A HOMILY of Fr David SmithSt Sophia's Orthodox Church in Syracuse, New Yorkfrdavidsmith.comstsophias.org

When the Beat Stopped: The One Who Found His Faith AgainBefore the hospital gowns and machines, Kyle David kept time for a living—a professional drummer and percussionist whose life moved in rhythm. Then a hurricane evacuation from New Orleans spiraled into a fight with COVID pneumonia, and the beat of everyday life stopped.What followed was a grueling medical odyssey: three hospitals, 50 days in ICU, a month-long coma, and moments when he was declared clinically dead—twice. Doctors said his only chance was a double-lung transplant. Airlifted to San Diego, Kyle spent nearly seven months learning to breathe, speak, and walk again.Somewhere in that long valley, Kyle's faith cracked. He prayed what felt like his last honest prayer:“Lord, either heal me miraculously now—or let me come home. I can't do this another day.”Silence seemed to answer back. For the first time, the drummer who had grown up with church in his bones felt the tempo of belief slipping away.Then came the moment he thought might be his last. During a brief outing from the hospital, Kyle's portable life-support machine failed. With a tracheostomy tube and seconds to spare, he rose from his wheelchair and shouted so nurses and his mother could hear:“Jesus Christ is my Lord and Savior.”If this was the end, he wanted his final words to be his clearest.Days later, a matching set of donor lungs became available. On March 3, 2022, surgeons performed the transplant that saved his life. Recovery was slow and humbling—scales and rudiments, but for breathing. Yet as his lungs healed, something deeper healed, too. The God who seemed silent in the ICU met him again—quietly, steadily, mercifully.Kyle describes what happened next as a re-tuning of his soul. The brushes became sticks; the metronome clicked again. His near-death season led him into the ancient prayers and steady rhythms of Eastern Orthodox worship, where he found a church that helped him rebuild his life in Christ with reverence, beauty, and community.“If I hadn't walked through that fire,” Kyle says, “I might never have discovered this path. My suffering became a blessing in disguise.”Kyle's story is more than a medical miracle. It's a testimony for anyone who's suffered long, doubted hard, and wondered if the music of faith was finished. God did not waste the silence. He used it to write a new song.Hear the full conversation on Cloud of Witnesses—Kyle's journey from a failing heartbeat to a living hope, from the edge of unbelief to a renewed confession of Jesus as Lord. Subscribe for more stories of lives transformed when grace meets the impossible.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

St Maxim was born in the Austro-Hungarian Empire in 1888. At this time all Orthodox Churches had been captured and subjected to the "Unia," by which, though keeping the Orthodox liturgical rites, they were united to the Roman Catholic Church. Many of the Carpatho-Russian people were ignorant of the change and what it meant; others were unhappy with it but, in their subject condition, saw no alternative. Maxim's farmer parents, at great personal sacrifice, obtained an education for him that enabled him to study for the priesthood at the Basilian seminary in Krakow. Here he discerned the un-Orthodox nature of the "Greek Catholic" training there and traveled to Russia, where he became a novice at the Great Lavra of Pochaev and met Archbishop Anthony (Khrapovitsky), who encouraged him in his quest for Orthodoxy. (Archbishop Anthony, after the Russian Revolution, became the first Metropolitan of the Russian Orthodox Church Abroad). He entered seminary in Russia in 1905 and was ordained to the Priesthood in 1911.Metropolitan Anthony, knowing the hardships and persecutions that awaited any Orthodox priest in Austro-Hungary, offered to find Maxim a parish in Russia. But Maxim was already aware of the hunger for Orthodoxy among many of the Carpatho-Russian people; several people from his village had travelled to America and while there had attended Orthodox Churches and confessed to Orthodox priests. They begged him to return to his country and establish an Orthodox parish there.   When he returned to his native village of Zhdynia, the polish authorities, seeing him in the riassa, beard and uncut hair of an Orthodox priest, mocked him, saying "Look, Saint Nicholas has come to the Carpathians!" But the people of nearby Hrab sent a delegation asking him to set up an Orthodox parish in their village. This he did, setting up a house-church in the residence that the people gave him. Almost immediately, he and his people began to be harassed and persecuted, first at the instigation of "Greek Catholic" priests, then of the government. His rectory/church was closed, and he and several of his parishioners were repeatedly jailed, sometimes on trumped-up charges of sedition. (The Carpatho-Russian people were always suspected of pro-Russian political sympathies by the Austrian and Polish authorities).   Despite these persecutions, through Fr Maxim's labors a wave of desire for Orthodoxy spread through the region, with many Carpatho-Russians openly identifying themselves as Orthodox. The government issued orders to regional mayors to forbid those who had identified themselves as Orthodox to gather and, in 1913, appointed a special commissioner whose task was to force the people to return to Catholicism.   In 1914, war broke out between Russia and Austro-Hungary. Despite lack of any evidence that Fr Maxim had engaged in pro-Russian political activity — he once said "My only politics is the Gospel" — he was arrested and executed on September 6 by the Papal calendar, August 24 by the Church Calendar. He was denied any form of Church burial, and his father buried him with his own hands.   Following the First World War, Orthodoxy became legal in the new Polish Republic, and a monument was placed over Fr Maxim's grave in his home town of Zhdynia. In 1994, the Orthodox Church of Poland officially glorified St Maxim.

As Catholics, we're familiar with the seasons of the Church year. We know to mark the days of Advent and Lent. We know that Easter lasts fifty days and that Christmas, too, is more than just a 24-hour period of time. We know that we spend most of our time in days called ordinary — and of course, we're reminded of all of these seasons by the colors the priests wears at Mass. But here's a season you may have missed — it's a green season, yes. But I wouldn't call it ordinary. And right now, we're celebrating — we're in it! I'm talking about the Season of Creation. I know — it's not a liturgical season. But as of 2019, Pope Francis has invited us to mark this important moment of the year as a time to recall our Gospel mission to care for creation. The season begins on September 1 with the World Day of Prayer for the Care of Creation and runs through October 4, which is the Feast of St. Francis of Assisi, the patron saint of ecology. What's more, the Season of Creation isn't just a Catholic thing. In fact, the Orthodox Church as been commemorating this season in some way since 1989. And so, the Season of Creation is a time not just to seek God out in the created world, but to do so in the company of others — people of other denominations, other faiths. We care for our common home, and we necessarily do so together. Today's guests are here to talk to us about this important season — and to invite us to participate in a Pilgrimages of Hope to mark both this particular moment on the calendar and this Jubilee Year. Dan Misleh is the founder of the Catholic Climate Covenant and has been working at this intersection of ecology and the Catholic church for decades. Prior to beginning the Covenant, he worked at the Department of Justice, Peace and Human Development at the United States Conference of Catholic Bishops. Annie Fox is the provincial assistant for social ministry organizing in the Jesuits US West Province. She has more than thirteen years of grassroots organizing experience, and is passionate about interfaith relationship building. You'll hear Annie speak quite powerfully about the importance of these pilgrimages, and so as you listen, if you find yourself moved to organize one of your own, I hope you'll check out the links below. We have a lot of good stuff to resource you and your communities during this Season of Creation. Pilgrims of Hope for Creation: https://catholicpilgrimsofhope.org/ Catholic Climate Covenant: https://catholicclimatecovenant.org/ Video on Youth Pilgrims: https://www.youtube.com/watch?v=ucyABWXcYEQ Register for high school workshops: https://docs.google.com/document/d/1kVzdNfLoPggBfuttCulaP8q6SA0uQbo_DcwoB2g9Cog/edit?tab=t.0 Register for college and university workshops: https://us02web.zoom.us/meeting/register/7aGaPyAgQSOP0O0y52xRSg#/registration More about the Season of Creation: https://seasonofcreation.org/about/