Podcasts about Patriarch

March 2-8In the chapters in Genesis that should be about Isaac, he hardly shows up. He plays a surprisingly passive role, which leads you to think how much we're missing in his story. After all this is the son, who willingly went with Abraham to be sacrificed and therefore was a similitude of the Savior. This is the son his parents longed for through decades, and then, when we might get a chance to meet him, he is whisked off the stage.

He was born in Syria in 1860, in the waning years of the Ottoman Empire. In his childhood, his family took refuge in Lebanon after their parish priest, St Joseph of Damascus (July 10) was martyred; but they later returned to Damascus. In 1879 he was tonsured a monk and entered into the service of Patriarch Hierotheos of Antioch. The Balamand Seminary had been closed since 1840, but the young monk was offered a scholarship at the Constantinople Patriarchate's seminary at Halki. Returning to Syria with a theological degree, St Raphael became assistant to Gerasimos, the new Patriarch of Antioch, traveling and preaching on his behalf. After further studies in Kiev, he transferred to the jurisdiction of the Patriarchate of Moscow and for a time was professer of Arabic studies at the Theological Academy in Kazan. (At that time the downtrodden Orthodox of the Middle East received considerable aid and theological training from the Tsar and from the Church in Russia).   In 1895 he was sent to the United States to shepherd the Arab Orthodox Community in New York, which was without a church or a priest. He quickly consecrated a chapel and with great energy set about the work of shepherding his flock there; but he was concerned not only for them but for the Arab Christian immigrants scattered through North America, most of whom were without a pastor and in danger of falling into heterodoxy or abandoning religious life. He traveled widely throughout the continent, visiting, counseling and serving Arab Christians, preaching, celebrating marriages and baptisms, receiving confessions and celebrating the Divine Liturgy, usually in private houses. In 1898 he published the first Orthodox prayer book in Arabic to appear in the New World. In 1899, he made a seven-month journey through forty-three American cities, seeking out the "scattered sheep" of the Church in America. His services were attended not only by Arabs but by Russians and Greeks, all of whom at that time depended on the Russian mission to North America. During this entire period, he held the official rank of Archimandrite, though his work and duties exceeded those of most bishops.   In 1901, Patriarch Meletios was elected to the see of Antioch, the first Arab to occupy the patriarchal throne for 168 years. Several proposals were made to elect Archimandrite Raphael to a see in Syria; but he refused all such offers, pointing out the Orthodox people's great and little-met needs in North America. In 1904, the Moscow Patriarchate made him Bishop of Brooklyn, the first Orthodox bishop to be consecrated on American soil. He redoubled his already impressive pastoral work, ordaining priests to the many new parishes that he had founded, and assisting Saint Tikhon (then Bishop of North America) in the care of his huge diocese. In 1905 he laid the foundation of the Monastery of St Tikhon in Pennsylvania.   The bishop saw the importance of integrating the faithful into the life of their new homeland, and was an early advocate of the use of English in American Church services. When Isabel Hapgood's Service Book — the first useful English translation of the Church's services — was published in 1906, he advocated its use in all his parishes.   In 1912, St Raphael was found to be suffering from heart disease, but continued his exhausting pastoral work for two more years. In 1915 he was finally unable to continue, and reposed after two months' illness.   When his relics were transported in 1998 from Brooklyn to Antiochian Village in Ligonier, PA, they were found to be incorrupt, and in 2000 he became the most recently glorified Saint of North America.   In North America St Raphael is commemorated on the anniversary of his repose: February 27 on the Civil/New Calendar, February 14 on the Julian Calendar. He is also commemorated with the Synaxis of Saints of North America on the Second Sunday after Pentecost. The Patriarchate of Antioch also commemorates him, but on Saturday before the Synaxis of the Archangels (November 8).

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.   His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.   At Saint Tarasios' insistence, the Imperial rulers summoned a Church Council, whch met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.   As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as 'the new Joseph': he founded hospices and shelters, distributed the Church's wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.   The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.   "In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power... In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian." (Synaxarion)

"At the time of the holy Patriarch Thomas I of Constantinople (607-610), the relics of some unknown holy Martyrs were discovered buried in the district of Eugenius. As soon as the Patriarch exposed them for the veneration of the people who gathered from all over the city, numerous healings took place.   "Many years had gone by when a clergyman named Nicolas, who worked as a book copyist, learnt by divine revelation that among these anonymous relics were those of Saint Paul's disciples, the holy apostles Andronicus and Junia, who are mentioned in the Epistle to the Romans (16:7). The Emperor Andronicus I (1183-5) built a beautiful church at the place where thise relics were venerated." (Synaxarion)

Ralph welcomes J.B. Branch (Public Citizen's Big Tech accountability advocate) to discuss some of the sectors that Big Tech is disrupting with artificial intelligence. Then, Steve, David, and Hannah speak to Russell Mokhiber about the latest issue of the Capitol Hill Citizen. Finally, Ralph speaks on the legacy of the late Rev. Jesse Jackson.J.B. Branch is the Big Tech accountability advocate for Public Citizen's Congress Watch division. He leads Public Citizen's advocacy efforts on artificial intelligence accountability, consumer data and privacy rights, tech product safety, platform oversight, and child online safety protections.What's happening is these AI companies are taking a page out of the playbook of the social media days. When social media was brand new, they were trying to say that this technology is going to lead to people being more connected, it's going to lead to efficiencies, it's going to lead to overall positives. And in fact, there were times where you had big tech CEOs who were saying that a lot of this money was going to trickle down. And you look down, and you look up, and I'm not any richer because Facebook stock is soaring or Microsoft's is soaring. What we're really seeing is the same thing that's happened with these large tech companies—which is that they promised the world, they offer back very little, and in fact, what they offer up is a series of harms.JB BranchCongress has been really bought into AI. They're buying into this idea that it's a race for the world between us and China. So you have some congressional folks who believe that this is a race against China and that we need to harness this weapon. And then you have a lot of corporate money from these AI companies…They're dumping a lot of money into congressional races, to ensure that they're propping up candidates who align with this deregulatory scheme.JB BranchRussell Mokhiber is editor of the Corporate Crime Reporter and the Capitol Hill Citizen. He is also founder of singlepayeraction.org, and editor of the website Morgan County USA.I see [the Capitol Hill Citizen] philosophy along a couple lines. One is that it's not left right, it's top down. We consider both political parties corrupt to the core, but there's a rising tide of activism against both parties, against the institutional parties. And so, for example, in the current issue, we bristle against those who are what we call “negativo”. We're very “positivo”. So while we're living in very difficult times, there's a rising tide of activism challenging members of Congress, both current members in Congress as citizen activists and also as candidates…And so what we're seeing is this up-down resurgence from the bottom—populists of all stripes rising up against the technocratic billionaires who've brought us to this state.Russell Mokhiber[Jesse Jackson] was an advocate of non-violence, of self-reliance. And the amazing thing about him is how he appeared everywhere. I mean there was nothing remote about Jesse Jackson. He appeared everywhere. If the farmers were being driven into bankruptcy by agribusiness, he was there. If there need to be prisoners released in foreign countries, he was there… The thing that most people didn't realize is how much personal pressure he was under by his opponents. In those days, challenging certain conditions that we don't even know about now because of Jesse and other civil rights leaders' works, really upset the power structure. And they didn't take it lying down. So all these places he went to, he was very much under great pressure.Ralph NaderNews 2/20/26* Our top stories this week concern the continuing fallout from the Jeffrey Epstein scandal. First, the Columbus Dispatch reports Republican Senator Jon Husted of Ohio accepted more than $100,000 from Epstein associate Les Wexner. Husted's opponent in his reelection campaign, former Ohio Democratic Senator Sherrod Brown, blasted Husted for accepting this money and implied that Wexner's donations pushed Husted to initially vote against releasing the Epstein files. In damage control mode, the Husted campaign announced they would donate Wexner's campaign contributions to charity. Wexner himself appeared in front of the House Oversight committee this week. Wexner denied any wrongdoing, claiming that Epstein “conned” him and called him a “clever, diabolical … master manipulator.” Democrats on the committee were skeptical, with Congressman Robert Garcia stating “There is no single person that was more involved with providing Jeffrey Epstein with the financial support to commit his crimes than Les Wexner,” per the Hill.* In related news, the New York Times reports Andrew Mountbatten-Windsor, formerly known as Prince Andrew, has been arrested for misconduct stemming from his relationship with Jeffrey Epstein. Specifically, he stands accused of passing along confidential information to Epstein while the disgraced former prince served as a British trade envoy. His brother, King Charles III is quoted saying he supports a “full, fair and proper process” to investigate these claims. The Times notes the striking disparity in the official response from law enforcement in the U.K. versus the U.S., writing, “The British authorities have moved aggressively to investigate the possibility of crimes emerging from the three million pages of correspondence with Mr. Epstein… police in the United States have not.”* Meanwhile in Los Angeles, prominent entertainment executive and sports agent Casey Wasserman has drawn fire from many LA politicians, including City Controller Kenneth Mejia, L.A. County Supervisor Lindsay Horvath, City Councilmember Hugo Soto-Martinez and fellow Councilmember and mayoral candidate Nithya Raman over his ties to Epstein lieutenant Ghislane Maxwell, as revealed in the latest tranche of files. High-profile clients of Wasserman's agency immediately began to abandon the firm. High profile deserters include pop star Chappell Roan and Olympic gold medalist Abby Wambach. Wasserman announced he would sell the agency shortly thereafter. However, Wasserman still chairs the Los Angeles 2028 Olympics Committee. This week, LA Mayor Karen Bass weighed in to call Wasserman's behavior “abhorrent” and say that while she cannot fire him, it is her opinion that he should step down. Astonishingly, the LA28 board announced after a review of Wasserman's conduct that he should remain on as committee chair. This from LA Magazine.* Speaking of local boards, this week New York City Mayor Zohran Mamdani announced the appointment of six new members of the Rent Guidelines Board, including a new Chair. With these six appointments, comprising two-thirds of the total board, Mamdani is poised to deliver on one of his key campaign promises – a rent freeze for tenants in rent-stabilized apartments. These appointees range from experienced civil servants to academics to union organizers, among others. This is a major victory for Mamdani, and comes at a key moment when other items on his governing agenda are being challenged by budgetary constraints due to long-term mismanagement of the city's finances.* Another rent-related story comes to us from Minnesota. CBS reports the tenants union Twin Cities Tenants, along with five labor unions totaling over 25,000 workers, are calling for a statewide rent strike to pressure lawmakers to enact an eviction moratorium. This comes in the context of Operation Metro Surge, the federal government's sprawling immigration enforcement action which resulted in the killings of Renee Good and Alex Pretti. As this piece notes, many residents of the Twin Cities stayed home from work during the operation, out of fear of being detained, resulting in many tenants being short on rent ahead of March 1st. According to an analysis by the University of Minnesota renters in the state have racked up between $27 and $51 million in rent debt since the onset of Metro Surge. This in addition to the average statewide rent debt of $44.6 million in any two-month period.* Turning to Gaza-related news, this week saw major updates in the legal drama of Palestine Action in Britain. On February 13th, AP reported that the country's High Court ruled the government acted unlawfully by outlawing Palestine Action and deeming it a terrorist organization. The Judges said that Palestine Action's activities did not meet the “level, scale and persistence” that would justify a legal proscription. However, the court allowed the government to keep the ban in place pending the government's appeal. The group was banned last June after breaking into a Royal Air Force base to protest the slaughter in Gaza. Despite this ruling in the group's favor, which came on the heels of a ruling dismissing charges against six Palestine Action activists, the BBC reports those activists will be retried by the government over their alleged role in causing damage to an Elbit Systems facility near Bristol. Charges against 18 other defendants accused of participating in the break-in will be dropped.* Meanwhile, Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem and one of the Catholic Church's highest officials, was asked to comment on President Trump's proposed Board of Peace, the international body intended to oversee the governance and reconstruction of Gaza. Pizzaballa replied “What do I think of the Board of Peace? I think it is a colonialist operation: others deciding for the Palestinians.” The Patriarch added “They asked us to enter. I've never had a billion (dollars),” referring to the $1 billion price for a permanent board seat, but “above all, this is not the Church's task: It is the sacraments, the dignity of the person.” This from OSV News. Pizzaballa has long sought self-determination for the Palestinians alongside peace in the region, even putting his own life on the line for that cause. Just after the October 7th Hamas attacks, Pizzaballa offered to exchange himself for the Israeli hostages in Hamas custody.* And in East Asia, NBC reports ousted South Korean President Yoon Suk Yeol has been found guilty of insurrection over his failed self-coup plot, which involved storming parliament and imposing martial law. The South Korean high court stopped short of accepting the prosecution's request for the death penalty – which they justified using the case law derived from the execution of King Charles Stuart of England in 1649 – and instead sentenced Yoon to life in prison. Decrying the verdict, Yoon's lawyers called the trial “nothing more than a mere formality to reach a predetermined conclusion.” Yoon has the right to appeal the ruling. Given the failure of American institutions to check the creeping authoritarianism in our political system, it is awe-inspiring to see it happen in a country that has struggled with authoritarian rule in its much more recent past.* Turning back to domestic news, Mike Selig, the chair of the Commodity Futures Trading Commission (CFTC) posted a strange video this week, claiming that “American prediction markets have been hit with an onslaught of state-led litigation,” and announcing that the CFTC will launch a legal campaign to block states from regulating sites like Polymarket and Kalshi by asserting that such regulation is the sole purview of the Commission. In the video, Selig argues that these sites “provide useful functions for society by allowing everyday Americans to hedge commercial risks, like increases in temperature and energy price spikes…[and] serve as an important check on our news media and our information streams.” A number of states have taken action to regulate prediction markets, including Nevada, along with Arizona, Michigan, New York and Illinois, to name just a few. One powerful constituency pushing for state-level regulation of prediction markets is the traditional gambling industry. Adam Greenblatt, CEO of sportsbook BetMGM, thundered in a recent interview “They pay no state taxes, there are no consumer protections, there are no penalties for underage play.” This from Axios.* Finally, we pay tribute to activist, civil rights leader, and political forefather of modern multiracial progressive politics, the Reverend Jesse Jackson. Jackson, who passed away this week at age 84, was a protégé of Martin Luther King and ran groundbreaking presidential campaigns in the 1980s assembling the “Rainbow Coalition,” which sought civil rights for racial and ethnic minorities and the LGBT community alongside a sweeping anti-poverty agenda. In the 1990s, Jackson was elected Shadow Delegate and then Shadow Senator for the District of Columbia. In the 21st century, Jackson took on an elder statesman role in progressive circles, continuing to lead the Rainbow/PUSH Coalition and attending major protest events – including the 2020 Black Lives Matter protests and 2024 pro-Palestine encampments – even after his Parkinson's diagnosis in 2017 and multiple COVID-related hospitalizations. Since his passing, Jackson has been eulogized by a host of prominent political figures, including Donald Trump, Curtis Sliwa, Bernie Sanders, Barack Obama, Joe Biden, Kamala Harris, the Clintons, Reverends William J. Barber and Al Sharpton, the descendents of Martin Luther King, longtime Sinn Féin president Gerry Adams and South African President Cyril Ramaphosa among many others. Like Ralph Nader, Jackson remained a leading light of the American Left during its lowest ebb in modern history. He followed his own iconic exhortation to “keep hope alive.” The least we can do is to carry on this legacy.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

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Pope Leo was one of the great bastions of Orthodoxy during the time of the monophysite heresy and its offshoots. 'According to some, this Saint was born in Rome, but according to others in Tyrrenia (Tuscany), and was consecrated to the archiepiscopal throne of Rome in 440. In 448, when St Flavian, Archbishop of Constantinople [also commemorated today], summoned Eutyches, an archimandrite in Constantinople, to give account for his teaching that there was only one nature in Christ after the Incarnation, Eutyches appealed to St Leo in Rome. After St Leo had carefully examined Eutyches' teachings, he wrote an epistle to St Flavian, setting forth the Orthodox teaching of the person of Christ, and His two natures, and also counseling Flavian that, should Eutyches sincerely repent of his error, he should be received back with all good will. At the Council held in Ephesus in 449, which was presided over by Dioscorus, Patriarch of Alexandria (and which Saint Leo, in a letter to the holy Empress Pulcheria in 451, was the first to call "The Robber Council"), Dioscorus, having military might behind him, did not allow Saint Leo's epistle to Flavian to be read, although repeatedly asked to do so; even before the Robber Council was held, Dioscorus had uncanonically received the unrepentant Eutyches back into communion. Because Saint Leo had many cares in Rome owing to the wars of Attila the Hun and other barbarians, in 451 he sent four delegates to the Fourth Ecumenical Council, where 630 Fathers gathered in Chalcedon during the reign of Marcian, to condemn the teachings of Eutyches and those who supported him. Saint Leo's epistle to Flavian was read at the Fourth Council, and was confirmed by the Holy Fathers as the Orthodox teaching on the incarnate Person of our Lord; it is also called the "Tome of Leo." The Saint wrote many works in Latin; he reposed in 461.'(Great Horologion).   St Leo is remembered for saving Rome from conquest by Attila the Hun. When Attila drew near to Rome, preparing to pillage the city, St Leo went out to him in his episcopal vestments and enjoined him to turn back. For reasons unknown to worldly historians, the pitiless Attila with all his troops abandoned their attack and returned the way they had come.

Schulz, Benedikt www.deutschlandfunk.de, Tag für Tag

'Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were "three men perfect before God," whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were "John of Rome, Elias of Corinth, and another in the diocese of Jerusalem," concealing the name of the last, since it was himself.' (Great Horologion)   Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint's counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.   It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.   Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: 'As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.'   With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

In this episode of True Crime News The Sidebar Podcast: Joshua Ritter breaks down the biggest cases making headlines across the nation. He discusses the death penalty back on the table for the prosecution of George “Billy” Wagner in the Pike County slayings that nearly eliminated the entire Rhoden family, Aaron Spencer's gag order lifted as the father faces charges for shooting an alleged pedophile that he claims kidnapped his daughter,  and tech millionaire Gordon Goodar accused of pushing his wife off a cliff to avoid a costly divorce.  Tweet your questions for future episodes to Joshua Ritter using the hashtag #TCNSidebar. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

This holy defender of the One, Holy, Catholic and Apostolic Church labored in the final days of the Byzantine Empire, when, pressed on all sides by the Turks, the Emperor in desperation sought union with (or rather submission to) the Papacy in hopes of obtaining aid from the West. It was St Mark who stood almost alone to prevent such a disaster to the Faith.   He was born in Constantinople in 1392 to devout parents. He received a thorough education and seemed destined for a secular career, but at the age of twenty- six he abandoned all worldly claims and became a monk in a small monastery in Nicomedia. Soon the Turkish threat forced him to return to Constantinople, where, continuing in the monastic life, he wrote a number of treatises on prayer and the dogmas of the Church. In time he was ordained priest, then, at the insistence of the Emperor John VIII Paleologos was made Metropolitan of Ephesus. The Emperor also prevailed on him to join the delegation which traveled to the Council of Florence to consider the reunion of the Orthodox Church and the churches under the Papacy. (Saint Mark went as exarch of the Patriarchs of Jerusalem, Antioch and Alexandria, who were unable to attend.)   The Greek delegation included the Emperor and the Patriarch of Constantinople. All, including Metropolitan Mark, began with great hopes that a true union in faith might result from the Council, but as the sessions proceeded, it soon became clear that Pope Eugenius and his theologians were interested only in securing submission of the Eastern Church to the Papacy and its theology. The Metropolitan spoke forcefully against various Latin dogmas such as the filioque and Purgatory, but the Greek delegation, desperate for western aid, bowed to expediency and agreed to sign a document of Union which would have denied the Orthodox Faith itself. Saint Mark was the only member of the delegation who refused to sign. When the Pope heard of this, he said "The bishop of Ephesus has not signed, so we have achieved nothing!"   When the delegation returned to Constantinople, the signers of the false Union were received with universal condemnation by the people, while Metropolitan Mark was hailed as a hero. The churches headed by Unionists were soon almost empty, while the people flocked to the churches headed by those loyal to Orthodoxy. Saint Mark left the City to avoid concelebrating with the Unionist Patriarch. He was exiled by the Emperor to Lemnos, but was freed in 1442. He continued to oppose the Union until his repose in 1444. In 1452 the Union was officially proclaimed in Constantinople, but the hoped-for Western aid was not forthcoming, and the City fell to the Turks in 1453.

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.   Saint Vitalis shows us in at least two ways that the wisdom of the holy is foolishness to the world: He never sought to justify himself in the eyes of the world, but on the contrary did everything he could to hide his virtues; and, for all his holiness, he counted himself more sinful than the "fallen," asking them to pray for his salvation.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Genesis 29:1–30. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from R. Kent Hughes. Follow us on social media to stay up to date: Instagram Facebook Twitter

She was born in Rome and reared in the love of Christ. She secretly left her parents' house and traveled by ship to Alexandria, where she found lodging with four virtuous pagan maidens. By her example and counsel these four were in time led to abandon idolatry and embrace Domnica's faith. The five then sailed to Constantinople, where it is said that the Patriarch Nectarius (October 11) was notified of their coming by an angel and met them at the dock. The Patriarch baptized the four maidens himself, giving them the names Dorothea, Evanthia, Nonna and Timothea, then settled them and Domnica in a monastery.   Soon the fame of Domnica's pure life, wise teaching, and wondrous healings spread throughout the city, and even the Emperor Theodosius, with the Empress and his court, came to see her. Soon the crowds made it impossible for her and her sisters to live the heavenly life for which they had entered the monastery; so they relocated the monastery to a remote, demon-haunted location where executions had once commonly been performed, since everyone avoided the area. Here a new monastery was built by order of the Emperor, and the sisters found peace.   Saint Domnica's fame continued, and she became not only a healer but an oracle for the city of Constantinople, prophesying the death of the Emperor Theodosius and the unrest which followed it. She reposed in peace, having first entrusted the care of the monastery to Dorothea. At the moment of her death, the whole monastery was shaken, and those present saw Saint Domnica dressed as a bride, being borne heavenward escorted by a company of white-clad monks and nuns.

After a fun-filled podcast interview with Henry Ford III, Mike and John catch up with his father, none other than Edsel Ford II himself – the patriarch of Ford Racing. Edsel shares some favorite memories of Ford's racing victories at LeMans and the Mustang's product legacy. Plus, he offers his views on the role that enthusiast clubs play in building brand loyalty.

Es ist wieder Quiz-Zeit! Die Hörerinnen und Hörer auf Patreon und Steady haben Fragen gestellt, die Herren Podcaster treten gegeneinander an. Den Quizmaster gibt wie immer der fabulöse Christian Beuster. Die Frage aller Fragen: Wer wird gewinnen? Setzt ihr auf Christian Schmidt, der in einem geheimen Archiv unter seinem Haus die Original-Disketten von „Dagger of Amon Ra“ anbetet? Fabian Käufer, der mit einem SNES-Controller unter dem Kopfkissen schläft – falls er im Traum abgefragt wird? Oder doch, uh, Gunnar Lott, der Patriarch des Pokerns, der Sultan des Schätzwertes, der Illuminator des Irrtums? Podcast-Credits: Quizmaster: Christian Beuster Assistent des Quizmasters: Christopher Bär Kandidaten: Christian Schmidt, Fabian Käufer, Gunnar Lott Audioproduktion: Johannes DuBois, Christian Schmidt Titelgrafik: Johannes DuBois, Paul Schmidt Musik: Das Lied „Happy Happy Games Show“ aus dem Intro und Outro dieser Episode stammt von Kevin MacLeod via incompetech.com, lizensiert unter Creative Commons Attribution. Hinweis: Die Folge hat Kapitelmarken, deren Bilder den aktuellen Zwischenstand und die gestellte Frage zeigen. Herzlichen Dank für die Fragen an: Petra Fröhlich von Gameswirtschaft.de, Mháire und Nico von Orkenspalter TV, Maurice Weber, Manuel Fritsch von Insert Moin, Sebastian Stange von The Pod, Falko Löffler von Benutze Ohr mit Lautsprecher, Ringo von Down to the Detail … sowie Henner und Paul aus unserem Team und alle Hörer, die Fragen eingeschickt haben, ausgewählt wurden diesmal Einsendungen von Tobias, Sebastian, Vincent, Jan, Jan Paul, Jan Köhler, Domenik, Markus aus NRW, Julian, Roman, Norwin, Daniel aus Weimar, Klaus, Michael, Björn, Christian! Special Thanks an Peter Steinlechner für die Beantwortung einer Frage; danke wie immer auch an den Mann im Hintergrund, Christopher Bär!

*****TRIGGER WARNING******Talks of abortion and child deathIn a bonus episode of Black Girl Charmed, the girls finally dive into CBS's Beyond the Gates. Since the show premiered, the girls have been waiting to gush/vent about the daytime soap; thankfully, the podcast Gawds finally showed mercy. The girls break down the many ways the Richardson family fails the Miracle Baby and trace Martin's narcissistic roots. Applaud Dani's growth while hoping Bill hasn't lost his spot on the roster. Beg and plead for a storyline for Shanice and storylines that lead to the downfall of Dana/Leslie/Eva.Ponder when they will see the full extent of Vernon and Anita's power and influence as the Matriarch and Patriarch of Fairmont Crest.

*****TRIGGER WARNING******Talks of abortion and child deathIn a bonus episode of Black Girl Charmed, the girls finally dive into CBS's Beyond the Gates. Since the show premiered, the girls have been waiting to gush/vent about the daytime soap; thankfully, the podcast Gawds finally showed mercy. The girls break down the many ways the Richardson family fails the Miracle Baby and trace Martin's narcissist roots. Applaud Dani's growth while hoping Bill hasn't lost his spot on the roster. Beg and plead for a storyline for Shanice and storylines that lead to the downfall of Dana/Leslie/Eva.Ponder when they will see the full extent of Vernon and Anita's power and influence as the Matriarch and Patriarch of Fairmont Crest.

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

In this episode, I'm talking directly to men—especially younger men—about what truly matters and how to order your life so you can build something that lasts.I walk through the real priorities of a man's life: getting to heaven through faith in Jesus Christ, embracing God's plan for marriage and family, and becoming excellent in your vocation so you can lead and provide well. I also break down the stages of a man's journey—from boyhood, to the adventurer, to the conquering provider, to the mentor, and finally the patriarch.I share some of my own experience raising a large family while building businesses because I want young men to know you don't have to choose between a great career and a strong family. In fact, responsibility usually makes you sharper, more focused, and more successful.What I cover:Why heaven—not comfort—is the real finish lineGod's design for family and why it leads to joy, not limitationThe six stages of a man's growthWhy delaying marriage and children often backfiresHow responsibility makes men better at everything they doIf you're a man who wants to lead well, raise a strong family, and build a legacy that endures, this episode is for you.

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

FROM ISTANBUL. TURKIYE, POPE LEO XIV TAKES PART IN THE DOXOLOGY AND MEETS WITH PATRIARCH BARTHOLOMEW I IN THE PATRIARCHAL CHURCH OF SAINT GEORGE, AND SIGNS A JOINT DECLARATION IN THE PATRIARCHAL PALACE (The content of this podcast is copyrighted by the Dicastery for Communication which, according to its statute, is entrusted to manage and protect the sound recordings of the Roman Pontiff, ensuring that their pastoral character and intellectual property's rights are protected when used by third parties. The content of this podcast is made available only for personal and private use and cannot be exploited for commercial purposes, without prior written authorization by the Dicastery for Communication. For further information, please contact the International Relation Office at relazioni.internazionali@spc.va)

Dr. Brian German of Concordia University-Wisconsin The Concordia Commentary on Haggai and Malachi Concordia Bible Institute The post Old Testament Patriarch Noah – Dr. Brian German, 11/27/25 (3311) first appeared on Issues, Etc..

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

In 2009, Patriarch Bartholomew of Constantinople gifted a Quran to a Muslim leader — and many Christians are still asking: Why would an Orthodox patriarch do that? And it's not an isolated example. In recent decades we've seen a growing list of gestures and statements from major Christian leaders that seem totally at odds with […]

Send us a textOn today's Out In The Garage podcast we discuss our need for patriarchs. We have a pandemic of older men who have fallen prey to the idea that they are not needed or that their voice and impact does not matter. This is not true and we want to begin to change that conversation. To secure your spot at next years retreat click here: https://www.thepursuitofmanliness.com/gear/p/2026-mens-retreatSupport The Show: https://www.buzzsprout.com/110664/subscribeRegister for our next session of Tribe: https://www.thepursuitofmanliness.com/gear/p/tribe-xviiRegister for 90 Days of Discipline: https://www.thepursuitofmanliness.com/gear/p/90-days-2026Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderSupport the show

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.