Podcasts about Patriarch

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

In this episode, I'm talking directly to men—especially younger men—about what truly matters and how to order your life so you can build something that lasts.I walk through the real priorities of a man's life: getting to heaven through faith in Jesus Christ, embracing God's plan for marriage and family, and becoming excellent in your vocation so you can lead and provide well. I also break down the stages of a man's journey—from boyhood, to the adventurer, to the conquering provider, to the mentor, and finally the patriarch.I share some of my own experience raising a large family while building businesses because I want young men to know you don't have to choose between a great career and a strong family. In fact, responsibility usually makes you sharper, more focused, and more successful.What I cover:Why heaven—not comfort—is the real finish lineGod's design for family and why it leads to joy, not limitationThe six stages of a man's growthWhy delaying marriage and children often backfiresHow responsibility makes men better at everything they doIf you're a man who wants to lead well, raise a strong family, and build a legacy that endures, this episode is for you.

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

FROM ISTANBUL. TURKIYE, POPE LEO XIV TAKES PART IN THE DOXOLOGY AND MEETS WITH PATRIARCH BARTHOLOMEW I IN THE PATRIARCHAL CHURCH OF SAINT GEORGE, AND SIGNS A JOINT DECLARATION IN THE PATRIARCHAL PALACE (The content of this podcast is copyrighted by the Dicastery for Communication which, according to its statute, is entrusted to manage and protect the sound recordings of the Roman Pontiff, ensuring that their pastoral character and intellectual property's rights are protected when used by third parties. The content of this podcast is made available only for personal and private use and cannot be exploited for commercial purposes, without prior written authorization by the Dicastery for Communication. For further information, please contact the International Relation Office at relazioni.internazionali@spc.va)

Dr. Brian German of Concordia University-Wisconsin The Concordia Commentary on Haggai and Malachi Concordia Bible Institute The post Old Testament Patriarch Noah – Dr. Brian German, 11/27/25 (3311) first appeared on Issues, Etc..

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

In 2009, Patriarch Bartholomew of Constantinople gifted a Quran to a Muslim leader — and many Christians are still asking: Why would an Orthodox patriarch do that? And it's not an isolated example. In recent decades we've seen a growing list of gestures and statements from major Christian leaders that seem totally at odds with […]

Pierbattista Pizzaballa ist eine der wichtigsten christlichen Stimmen im Nahen Osten. Der Franziskanermönch und polyglotte Theologe wurde gar als papabile gehandelt. Er wollte aber im Nahen Osten bei den leidgeprüften Menschen bleiben. Und versucht, den Dialog aufrechtzuerhalten. Die Universität Freiburg i.Ü. verleiht Kardinal Pierbattista Pizzaballa den Ehrendoktor in Theologie 2025. Dafür reist der Kardinal und lateinische Patriarch von Jerusalem am 14. November in die Schweiz. Er spricht über: «Jerusalem- zwischen Realität und Hoffnung». Kardinal Pizzaballa glaubt, dass die interreligiöse Verständigung nicht nur eine Zukunft hat, sondern überhaupt erst eine Zukunft für Frieden schafft. Doch die Spannungen zwischen Juden, Christen und Muslimen in der Region halten an. Und auch innerhalb des breiten christlichen Spektrums herrscht keine Einigkeit. Pierbattista Pizzaballa lebt inmitten dieses Spannungsfelds. Und er versucht, am interreligiösen und ökumenischen Dialog festzuhalten. Der lateinische Patriarch von Jerusalem spricht neben seiner Muttersprache Italienisch auch fliessend Englisch, Arabisch und Neuhebräisch. Das schafft Vertrauen. Seit Jahrzehnten lebt Pierbattista Pizzaballa in Jerusalem, betreut die christlichen Stätten im Heiligen Land und die römisch-katholischen Christinnen und Christen. 2020 erhob ihn Papst Franziskus zum lateinischen Patriarchen von Jerusalem. Dazu gehören alle römisch-katholischen Gläubigen in Israel, der Westbank und Gaza wie auch in Jordanien, im Libanon und auf Zypern. Welche Zukunft haben Christinnen und Christen hier? Wie begegnet der römisch-katholische Patriarch von Jerusalem der Gewalt in der Region? Warum hat er Hoffnung? Diese Fragen stellt ihm Judith Wipfler in Freiburg. Autorin: Judith Wipfler

Send us a textOn today's Out In The Garage podcast we discuss our need for patriarchs. We have a pandemic of older men who have fallen prey to the idea that they are not needed or that their voice and impact does not matter. This is not true and we want to begin to change that conversation. To secure your spot at next years retreat click here: https://www.thepursuitofmanliness.com/gear/p/2026-mens-retreatSupport The Show: https://www.buzzsprout.com/110664/subscribeRegister for our next session of Tribe: https://www.thepursuitofmanliness.com/gear/p/tribe-xviiRegister for 90 Days of Discipline: https://www.thepursuitofmanliness.com/gear/p/90-days-2026Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderSupport the show

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Vayera," Genesis chapters 18 through 22) and the central part of the story of the first Patriarch, Abraham, from his storied 'dickering' with YHVH Himself concerning the destruction of Sodom and Gomorrah, to the 'binding of Isaac,' known as 'the Akieda,' that prefigures another parallel act on that very same spot, many centuries later. It is perhaps THE "Biblical-level" Act of Faith. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-11-7-25-Vayera-teaching-podcast-xxx.mp3 The Sabbath Day Midrash is about not only that "Act of Faith," but what it says to BOTH of those two houses, still in exile, who each believe the story prophecies the Messiah Himself, but can't seem to recognize His character in the process! "Vayera: 'Your son, your only son...Who?" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-8-25-Vayera-Your-son-your-only-Son-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

When Jacob entered Egypt, Pharaoh placed him in a position of power and trust. As a royal official, he would have carried an Egyptian scarab seal—an emblem of authority used to mark and authenticate documents. Join us as we uncover how this ancient artifact connects the biblical account of Jacob with the power and influence of Egypt's mighty civilization.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

In its duration, geographical reach, and ferocity, World War II was unprecedented, and the effects on those who fought it and their loved ones at home, immeasurable. The heroism of the men and women who won the war may be well documented, but we know too little about the pain and hardships veterans endured upon their return home. Drawing from veterans' memoirs, oral histories, and government documents, acclaimed historian David Nasaw illuminates a hidden chapter of American history—one of trauma, resilience, and a country in transition in THE WOUNDED GENERATION: Coming Home After World War II. Nearly 16.4 million Americans served in the U.S. Armed Forces in World War II. This book “is an account of the aftereffects that lived on in the bodies, hearts, and minds of those who fought, those who awaited their return, and the nation that had won the war but had now to readjust to peace.”As Nasaw makes evident, the veterans who returned to America were not the same people as those who had left for war, and the nation to which they came back was not the one they left behind. Contrary to the prevailing narratives of triumph, here are the largely unacknowledged realities the veterans—and the nation—faced, radically reshaping our understanding of this era as a bridge to today, as we mark the 80th anniversary of the end of World War II.Nasaw presents a complicated portrait of those who brought the war home with them, among whom were the period's most influential political and cultural leaders, including John F. Kennedy, Robert Dole, and Henry Kissinger; J. D. Salinger and Kurt Vonnegut; Harry Belafonte and Jimmy Stewart. In The Wounded Generation, Nasaw illustrates the indelible stories of veterans and their loved ones as they confronted the aftershocks of World War II.David Nasaw is a historian, two-time Pulitzer Prize finalist, and bestselling author of The Last Million, named a best book of the year by NPR, Kirkus Reviews, and History Today; The Patriarch, a New York Times Five Best Non-Fiction Books of the Year; Andrew Carnegie, a New York Times Notable Book of the Year and the winner of the American History Book Prize; and The Chief, winner of the Bancroft Prize. He was the Arthur M. Schlesinger, Jr. Professor of History at the CUNY Graduate Center and the president of the Society of American Historians. In 2023, he was honored by the New York Public Library as a “Library Lion.” Nasaw's father served in the Army Medical Corps in Eritrea during World War II. He lives in New York City.#worldwar2 #authorpodcastPhoto Credit: Alex Irklievski

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

You know the name Mellon. Synonymous with wealth, philanthropy, and power. But do you know the story of its patriarch, Judge Thomas Mellon? In the 1880s, he used his power to actively block a qualified Black man, George Vachon, from practicing law. He was a vocal white supremacist who believed racial equality was a "wild theory." On the latest Trey's Table, we uncover this forgotten story of prejudice, power, and a man denied his profession. Link in Bio. #TreyTable #AfricanAmericanHistory #HiddenHistory #Mellon #GeorgeVachon #JimCrow #LegalHistory #BlackStories

We are finally done talking about Sex and the City!We conclude our discussion with an examination of Miranda and Charlotte as foils of one another, and through the lens of archetypes rather than fully developed characters, branching off from our talk last episode about the theory of the three other women as facets of Carrie.This leads to the most interesting part of the entire series, where we delve into the classic four-character-group dynamic, with the archetypes of Patriarch, Matriarch, Craftsman, and Clown. We spend way too much time (probably) talking about famous groups of four characters and how they fit in to these archetypes, leading with Sex and the City, The Golden Girls, and the March sisters from Little Women. We found the pattern fits for the Beatles, the Plastics from Mean Girls, the Hobbits from The Lord of the Rings, and many more...Further Reading:Arrested Development creator Mitchell Hurwitz talks about the archetypes and the Bluth siblingsBuzzfeed breaks down a bunch of four-character groupsBuzzfeed also highlights how Miranda was always the worst

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Lech Lecha," Genesis 12:1-`7:27) -- which might be considered the original "come out" teaching in Scripture -- where the first Patriarch, Abram (later Abraham) is told to "get thee OUT" of your country, leave what you have known, and "go to the land that I will show you." It's a historic, literally "Biblical-level" Act of Faith. But that is where the story of the life of one of the most important men in Scripture, and the 'Father of our Faith," only begins. Here's the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-10-31-25-Lech-Lecha-teaching-podcast-xxx.mp3 This parsha lays out several truly 'fundamental' elements. One, referenced often in the Apostolic Writings (aka 'Old' Testament) is that the man re-named Abraham in this story "believed YHVH," and his actions repeatedly made that clear, and He "counted it to him for righteousness." (Genesis 15:6, referenced by Paul/Shaul in Romans 4.) Mark begins the Sabbath midrash with what some might consider a surprising understanding, given that is counter to what many may have heard, as he notes, "twisted," and it lies at the heart of this story: Galatians has been taught "backwards." What does Hagar, 'the Egyptian,' represent? And if Paul, as he said, wrote to the former pagans in Galatia that he was worried that they were already "turning away" from that faith demonstrated by Abraham to the "weak and beggarly elements" from which they had been delivered, what does that mean? And, ultimately, just who is the 'son of the bondwoman'? Once you see through the lies we have been fed - "inherited from our fathers" (some more literally than others) - it will be unseen. Please share this one if you find it valuable. "Lech Lecha: Twistings - from THAT 'sign' to the Real 'Son of the Bondwoman'" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-1-25-Lech-Lecha-Who-is-the-real-son-of-the-Egyptian-Bondwoman-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Revelation Date: January 19, 1841 Revelation Place: Nauvoo, Illinois Section 124 - Historical Background: It had been 2 years since receiving the prior revelation and much had happened during that time: - Joseph had finally been freed from Liberty jail by a sympathetic sheriff (who was then killed by the angry mob for allowing Joseph to escape). - Joseph fled to Illinois and the saints purchased thousands of acres of unimproved land in Commerce, Illinois for settlements. It was a swampy and mosquito infested wilderness. Many saints suffered from malaria as they drained the swamps and worked the land. - Two notable deaths had occurred – Bishop Edward Partridge (resulting from persecution injuries) and Joseph Smith, Sr. - Joseph had gone to Washington DC to seek redress from President Martin Van Buren, who refused to help them. In his own words, Van Buran's refusal was made for his own personal, political gain. - The Governor of Illinois signed charters allowing the Saint's new city to be established, self-governed and allowed an independent military body formed from within to protect itself. Hence the city Commerce is renamed Nauvoo, a Hebrew word meaning a place of rest and beauty, and a militia, called the “Nauvoo Legion,” is organized.  Joseph felt a great sense of urgency in completing the Lord's and fulfilling his calling. Joseph receives this revelation as a result of his pleadings, which is the longest revelation in the Doctrine and Covenants.  Recap: Joseph is to make a proclamation of the Gospel to all the rulers of nations; the saints are commanded to build a new temple to the Lord; they are also commanded to build a house to welcome outside guests and investigators; Hyrum is called to replace his father as Patriarch of the church; general and local officers are called directly by the Lord, yet they all must be sustained by the church membership in a church conference before they are allowed to take their office.

Patriarch, Philanthrop und Provokateur: Der Logistikmagnat Klaus-Michael Kühne füllt mehr als eine Rolle aus und hat es damit zu einem der reichsten Deutschen gebracht. Wie er auf René Benkos Versprechen hereinfallen konnte und warum er auch im hohen Alter noch gern aneckt. Weiterführende Links: Rangliste der größten Vermögen 2025: Das sind die 500 reichsten Deutschen Vermögensranking: Die größten Verlierer und Gewinner unter Deutschlands Milliardären Vermögensranking: Die wichtigsten Fragen und Antworten zur Reichstenliste Der Tag – Die Wirtschaftsnachrichten als Newsletter Das manager magazin fasst den Tag für Sie zusammen: Die wichtigsten Wirtschaftsnachrichten im Überblick. Täglich ab 18:00 Uhr. Hier geht es zur Anmeldung! Dieser Podcast wurde produziert von Felix Klein, Sven Bergmann und Nele Geiger.+++ Alle Infos zu unseren Werbepartnern finden Sie hier. Die manager-Gruppe ist nicht für den Inhalt dieser Seite verantwortlich. +++ Alle Podcasts der manager Gruppe finden Sie hier. Mehr Hintergründe zum Thema erhalten Sie bei manager+. Jetzt drei Monate für nur € 10,- mtl. lesen und 50% sparen manager-magazin.de/abonnieren Informationen zu unserer Datenschutzerklärung.

He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379.   St Philotheos composed the Church's services to St Gregory Palamas. He is not listed in the Synaxaria, but is venerated as a Saint in the Greek church.

He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379.   St Philotheos composed the Church's services to St Gregory Palamas. He is not listed in the Synaxaria, but is venerated as a Saint in the Greek church.

A rally in front of the Presidential Palace, the confessions of a former Supreme Court judge, a prison director found dead, the Patriarch's letter about AI, potential sanctions against Imedi and POSTV, and much more! Thanks for tuning in!Let us know what you think and what we can improve on by emailing us at info@rorshok.com You can also contact us through Instagram @rorshok_georgia or Twitter @RorshokGeorgiaLike what you hear? Subscribe, share, and tell your buds.We want to get to know you! Please fill in this mini-survey: https://forms.gle/NV3h5jN13cRDp2r66Wanna avoid ads and help us financially? Follow the link: https://bit.ly/rorshok-donate

The same arguments against icons today are found in this 9th century debate between the Patriarch of Constantinople and the Emperor. As St. Nikephoros said, "But the ‘Logos became flesh [Jn. 1:14].' He was a man seen by men, otherwise we could not reproduce in pictures what is unseen."Text is from the Life of St. Nikephoros of Constantinople found in the The Great Synaxaristes of the Orthodox Church (Lives of Saints)

Sokat hallani mostanság a „patriarchátusról”, amely évezredeken át volt az emberi közösségek hatékony szervező logikája. Kalauzunk a témában Dávid-Barrett Tamás, aki alaposan kikutatta a kérdéskört: nagyívű könyvet írt ennek a letűnőben lévő „technológiának” a természetrajzáról. Ebben az epizódban az Oxfordban tanító viselkedéstudóssal beszélgetek a csimpánzok társadalmáról, monogámiáról és poliamoriáról, a bizonytalan múltról és a kiszámítható jövőről, az életről meg mindenről.

'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)

'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)

John Catsimatidis and Curtis Sliwa cover everything from supermarket wars and New York politics to Italian heritage, global travel, and free speech. John recalls his battles with A&P over his “Six O'Clock Coffee” and shares stories about carrying Trump-branded products in his stores, while Curtis dives into his whirlwind tour of the five boroughs and his mission to bring a Christopher Columbus statue to Staten Island. The conversation moves from Greek festivals and the Patriarch's blessing to the history of Columbus Day, prejudice against Italian Americans, and President Trump's role in restoring the holiday. They also weigh in on Jimmy Kimmel's controversial return, the role of free speech in media, and the international landscape from London tabloids to Italian politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

“As rich as a Rothschild” was a common saying in the gilded age. Their rags to riches story reads like many other great modern financial dynasties; a brilliant founder who forged a fortune and future generations who squandered it on eccentricities. But the Rothschilds have a few interesting twists; The Patriarch's five sons were sent across Europe to establish their own banking dynasties. They explicitly excluded their sisters and daughters from the business, and inbred extensively to keep their wealth intact. And the Rothschilds were uniquely vilified because they were Jewish. They were targeted by the Nazis and saw much of their art, palaces and cash stolen. And they continue to inspire conspiracy theories which claim they secretly control the world. Let's uncover the true story of the Rothschilds. Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Follow me on Facebook: https://www.facebook.com/profile.php?id=100091781568503 Instagram: https://www.instagram.com/historyteatimelindsayholiday/ Tik Tok: https://www.tiktok.com/@historyteatime Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell Music: Butterflies in Love by Sir Cubworth #HistoryTeaTime #LindsayHoliday Please contact ⁠advertising@airwavemedia.com⁠ if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

AP correspondent Ed Donahue has a look at Robert Redford's life in the movies.

AP Washington correspondent Sagar Meghani reports on Robert Redford's death.

Revelation Dates: November 1834 – December 1835 Revelation Places: Kirtland, Ohio Section 106 - Historical Background: It had been 5 months since the return from Zions Camp. Joseph was engaged in the building of the Temple in Kirtland, along with visiting and strengthening each branch in the area. The previous month of March, Joseph had visited the town of Freedom, baptizing 30-40 people there, including Warren Cowdery, the brother of Oliver Cowdery. This revelation is directed to Warren Cowdery. Recap: Warren Cowdery to be ordained a High Priest and preside over the saints at Freedom, Ohio. He is to be humble and an example, preaching to the people. Section 107 - Historical Background: On Feb 14, 1835, Joseph invited all those who risked their lives at Zions Camp, to attend a special meeting. From the congregation, the 12 Apostles were chosen. Shortly thereafter, the First Council of 70 was selected, presided over by a presidency of 7. On March 28, 1835, the Twelve were about to leave on various missions and desired an uplifting revelation to take with them.     Recap: There are two priesthoods, the Melchizedek and Aaronic. All offices in the church are appendages to this priesthood. Priesthood offices are listed along with their rights and duties. Melchizedek: To administer the keys in spiritual things, authority to preside over all; Offices include High Priest – organized into the First Presidency, quorum of 12 Apostles, quorums of the Seventy, Patriarch and Bishop; and all other holders of the Melchizedek priesthood are to be ordained to the office of Elder. Aaronic: To administer keys of the administering of angels and the outward ordinances, to be presided over by the High Priest of the bishopric; Offices include Priest, Teacher and Deacon. [Note: When it comes time to translate records, such as the sealed portion of the gold plates, the book of Enoch, the brass plates, etc. the prophet will be sustained not only as prophet, seer and revelator, but also translator.] The number of quorums of the Seventy will expand as needed to travel as ministers among the gentiles. Section 108 - Historical Background: Lyman Sherman was among those faithful brethren who answered the call to Zion's Camp. However, upon their return to Kirtland, he wavered. Prompted by the Lord, Lyman approached Joseph to request a blessing and revelation from the Lord. Recap: Because of following the prompting of the Lord, Lyman is forgiven. The Lord admonishes to stop resisting the promptings of the Spirit and to be more careful in observing your vows. Be patient and faithful so the Father can bless you. Stringthen your brethren through conversation, prayers and in your doings. 

On this week's AP Religion Minute, an American nun is ousted after criticizing a Orthodox patriarch's support for Russia's war, and a crusader church organ is played again after 800 years. AP Correspondent Walter Ratliff reports.

AP Correspondent Walter Ratliff has this week's AP Religion Roundup.

"Born in Prizrem, he served as first secretary to King Dušan. He became Archbishop in 1339, and in 1346 was raised to the rank of Patriarch. He was a zealous pastor, and brought order to the Serbian Church, being 'a great upholder of the Church's laws'. He entered into rest on September 3rd, 1349, and his relics are preserved at Pec´." (Prologue)

"Born in Prizrem, he served as first secretary to King Dušan. He became Archbishop in 1339, and in 1346 was raised to the rank of Patriarch. He was a zealous pastor, and brought order to the Serbian Church, being 'a great upholder of the Church's laws'. He entered into rest on September 3rd, 1349, and his relics are preserved at Pec´." (Prologue)

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

What does dead faith really look like? Listen as Pastor Skip paints a vivid picture of belief with no action—and why living faith changes everything.

What does dead faith really look like? Listen as Pastor Skip paints a vivid picture of belief with no action—and why living faith changes everything. To support this ministry financially, visit: https://www.oneplace.com/donate/104/29

Are you living out the purpose God saved you for? Tune in as Pastor Skip shows how true faith always produces action—and why that matters for your walk with Christ.

Are you living out the purpose God saved you for?Tune in as Pastor Skip shows how true faith always produces action—and why that matters for your walk with Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/104/29