Podcasts about Patriarch

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

Well, it's two months to go till we have our debate in Gilbert, Arizona with Craig Truglia, and so...it's on my mind. So that's what we talked about today, getting into events at Nicea II, Patriarch Tarasios, etc. Don't tune it out! Vitally important material relevant to a lot of other things as well.

Well, it's two months to go till we have our debate in Gilbert, Arizona with Craig Truglia, and so...it's on my mind. So that's what we talked about today, getting into events at Nicea II, Patriarch Tarasios, etc. Don't tune it out! Vitally important material relevant to a lot of other things as well.

In Genesis 23 and 24, Abraham faces the death of his wife Sarah and the responsibility of securing a future for his son Isaac. Rather than retreating into grief or simply coasting through his final years, Abraham acts with intentional faith. He purchases a burial plot, the first piece of the promised land his family legally owns, and sends his servant on a mission to find Isaac a wife. Both actions reflect a man who believes God's promises extend far beyond His own lifetime. The sermon draws out three core truths from these chapters. First, faith invests in a future it may never personally see, like planting trees whose shade others will enjoy. Second, faith prepares the next generation to carry the promise forward, whether through parenting, mentoring, or discipleship. Third, after doing the faithful work of preparation, we must trust God with outcomes we cannot control. The story closes with Isaac and Rebecca beginning their life together, a picture of grief giving way to hope and one generation passing the baton to the next.

In his letter to the Romans, Paul presents Abraham, the Patriarch, as an example of faith. Dan Lian explains how we have access to the righteousness of God through faith in Christ Jesus. In his letter to the Romans, Paul presents Abraham, the Patriarch, as an example of faith. Dan Lian explains how we have access to the righteousness of God through faith in Christ Jesus.

Sermon By: Chad Holland Series Title: Dressed for the Occasion Sermon Title: Yeshua in the Torah Sermon Week: 1 Sermon Description: Join us as Pastor Chad Holland kicks off a new sermon series, titled ‘Dressed for the occasion', looking at how of all of the appearances of Yeshua, God in the Flesh, that we find in the Torah, the traditional first appearance is not with a famous Patriarch. Yeshua visits Hagar and while God names her forthcoming son Ishmael, Hagar names God - The One Who Sees Me.

Abraham, Sarah, Isaac, Jacob, and Joseph all lived very different lives. Yet they shared one defining characteristic. They trusted God enough to wait. They obeyed when they didn't know where. - They trusted when they didn't know how. - They persevered when they didn't know when. - They surrendered when they didn't know why. And because they did, they left a legacy that continues to encourage believers thousands of years later.The question for us is no longer what Abraham did. The question is: What kind of faith will characterize our lives while we wait on God's promises?

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

As part of GHS's ongoing commemoration of the US250, Stan's guest this week is acclaimed historian H.W. Brands, talking about his new book, American Patriarch: The Life of George Washington (Doubleday, 2026). The biographer of American luminaries Ben Franklin, Andrew Jackson, U.S. Grant, Theodore Roosevelt, FDR, and Reagan, turns his attention to Washington, from his ...Continue Reading »

Ženy XYZ #53: Feministický podcast, ve kterém Silvie Lauder, Markéta Plíhalová a Clara Zanga řeší důležitá aktuální témataJe mikrofeminismus jen trendem ze sociálních sítí, nebo může být efektivním doplňkem "velkého" aktivismu a tlaku na systémové změny? Jak může vypadat? Je pro každého? A jak s ním začít? O tom debatovaly redaktorky Respektu Silvie Lauder, Markéta Plíhalová a Clara Zanga pod širým nebem na Černé louce v Ostravě na akci Léto v centru.

Being a father is more than biology. Dr. Tony Evans explores the biblical role of spiritual leadership and the lasting influence it leaves on future generations.

Being a father is more than biology. Dr. Tony Evans explores the biblical role of spiritual leadership and the lasting influence it leaves on future generations.

Being a father is more than biology. Dr. Tony Evans explores the biblical role of spiritual leadership and the lasting influence it leaves on future generations.

Washington was the perfect man for an impossible moment — aristocratic enough to command the respect of erudite founders like Hamilton and Jefferson, yet only a mid-level Virginia planter who understood ordinary life and could relate to common soldiers because his ancestors had fled the English Civil War with nothing and spent generations clawing their way back into respectability. That family history gave him something neither Hamilton's brilliance nor Jefferson's philosophy could manufacture: a bone-deep understanding of what it felt like to have status, lose it, and rebuild it through sheer force of will. This goes alone with his earliest military experiences in the French-Indian War: he suffered a string of frontier humiliations in the Ohio Valley that taught him the one lesson that would win the Revolution: how to survive losing. Today’s guest is H.W. Brands, author of American Patriarch: The Life of George Washington. We see how Washington's most important acts were preserving through impossible hardships like he did at Valley Forge but also in the moments he chose not to act: not to seize power, not to crown himself, not to serve a third term. He managed Hamilton and Jefferson's explosive feud the way a patriarch manages feuding sons — with exhausted patience and the quiet authority of a man who had already outlasted everything. He ended his presidency with the most radical thing a powerful man could do in 1797, which was to simply go home. All of this made him a patriarch -- a father of an extended family that encompassed the United States -- and crafted the norms that would steady America as a nation for generations to follow.See omnystudio.com/listener for privacy information.

If “Bible alone” is the one thing thousands of denominations share, why so many interpretations? We dig into humility, Church fathers, and who decides what's “faithful.”Unity sounds like a warm word until you try to live it with real people, real history, and real politics. Witness Weekly hosts Mario Andrew, Jeremy Jeremiah, James St Simon, and Michael start with Orthodox news that instantly raises eyebrows: Patriarch Theophilos of Jerusalem awards President Donald Trump the Grand Cross of the Holy Sepulchre, and reports swirl about a gifted relic of the True Cross. From there we ask what everyone is thinking but few say out loud: what does that mean for the Church's public witness, and could a religious leader actually help broker peace where political leaders keep failing, especially with Russia and Ukraine?We weigh church unity against real-world headlines, personal conversion stories, and the everyday habits that shape what we worship. We keep coming back to one claim: unity grows when we choose humility, repentance, and love instead of winning arguments.• Patriarch Theophilos honoring President Trump and the controversy around a reported relic of the True Cross• Whether an Orthodox patriarch can serve as a credible mediator for peace between Russia and Ukraine• Georgia's mass baptisms as a long-term strategy for strong families and a durable Church• Serbian pilgrims venerating the Holy Belt of the Theotokos and what it says about devotion• Why “services are too long” often masks a deeper comfort and pleasure culture problem• East Of Eden, timshel, and choosing good despite inherited wounds and trauma• Approaching Orthodox, Oriental Orthodox, Roman Catholic, and Protestant relationships with humility and love• Political unity as a hollow slogan without a foundation and what “American Orthodoxy” could mean• The convert surge, online apologetics, and why true Orthodoxy is lived in the Church• Sola scriptura, perspicuity, and the authority problem behind endless competing interpretations• Why “faithful church” claims collapse without a shared standardThe conversation pivots from geopolitics to formation. We celebrate Georgia's mass baptism of hundreds of children and talk about why the future of Orthodox Christianity depends on families and parish life more than online discourse. Then we sit with an arresting image from Serbia: tens of thousands of pilgrims waiting hours to venerate the Holy Belt of the Theotokos. That devotion challenges our favorite modern excuse that Orthodox services are “too long,” especially when we'll gladly stand for concerts, rallies, and anything else we value.A Patriarch gives Trump a relic of the True Cross and talks Ukraine peace talks. Political stunt or spiritual diplomacy? We debate what unity can actually look like.To tie it together, we recommend John Steinbeck's East Of Eden and its idea of timshel, the daily choice to overcome evil even with inherited wounds. That becomes our framework for church unity: humility over pride, repentance over scorekeeping, love over endless relitigation of old conflicts between Orthodox, Oriental Orthodox, Roman Catholic, and Protestant communities. We also tackle sola scriptura, interpretation, and the question behind every “faithful church” claim: faithful to what standard, and who gets to decide?“Services are too long” might be the weakest excuse we've got. People wait hours for concerts and rallies but won't stand for worship. What does that reveal about our culture and our hearts?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

H.W. Brands new book, 'American Patriarch,' turns to the nation's first president, George Washington. Rather than treating Washington as an untouchable icon, Brands explores the ambition, discipline, and restraint that shaped both the man and the new republic.Award-winning historian Rick Atkinson has spent decades bringing pivotal moments in American history to life through richly researched, compelling narrative. His latest book, The Fate of the Day: The War for America, Fort Ticonderoga to Charleston, 1777–1780, is the second volume of his acclaimed Revolution Trilogy, chronicling the critical middle years of the American Revolution as George Washington's army struggles to survive and the fight for independence hangs in the balance.

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He is counted as one of the Holy Unmercenary Physicians. "This saint was born of rich and eminent parents in ancient Rome, where he studied all the secular wisdom of that time, devoting himself in particular to the study of medicine. Sampson was a compassionate and liberal physician, and gave the sick medicine for both soul and body, counselling each man to fulfil the requirements of the Christian faith. He moved to Constantinople, where he lived in a tiny house from which he distributed alms, comfort, advice, hope, medicine and all possible aid to those suffering in spirit and in body. The Patriarch heard of Sampson's great virtue and ordained him priest. At that time the Emperor Justinian the Great became ill with what his doctors believed to be an incurable disease. The Emperor prayed with great fervor, and God revealed to him in his sleep that Sampson would heal him. When the Emperor summoned Sampson to court, the old man had only to put his hand on the diseased place and the Emperor was healed. When Justinian offered him an immense sum of money, Sampson thanked him but would accept nothing, saying to the Emperor: 'O Emperor, I had silver and gold and other riches, but I left it all for the sake of Christ, that I might gain heavenly and eternal wealth.' When the Emperor insisted on doing something for him, Sampson asked him to build a house for the poor. In that home, Sampson cared for the poor as a father cares for his children. His compassion for the poor and weak was second nature to him. This holy man, filled with heavenly power and goodness, entered peacefully into rest on June 27th, 530. He was buried in the Church of the Holy Martyr Mocius, his kinsman. After his death, Sampson appeared many times to those who called upon him for aid." (Prologue)

For twenty-eight years he lived the ascetical life on Mt Athos as a disciple of St Gregory of Mt Sinai. Later, he founded the monastery of St Mamas, also on Mt Athos. In 1350 he was elected Patriarch of Constantinople. After four years, he resigned the patriarchal throne to return to the Holy Mountain, but was called back to the throne, where he remained until his death in 1363. He wrote the definitive lives of St Gregory the Sinaite and St Theodosius of Trnovo. He was known to St Maximos Kapsokalyvia (the Hut-burner), who foretold his death: On his final journey to Serbia, on which he died, the Patriarch stopped on Mt Athos, where St Maximos saw him and said, "This elder will not see his flock again, because I hear behind him the hymn over the grave, 'Blessed are those that are undefiled in the way...'"

CELÝ DÍL NAJDETE NA https://herohero.co/studion A V RÁMCI KLUBOVÉHO PŘEDPLATNÉHO DENÍKU N https://denikn.cz/podcast-studio-n/ „Chybí mi tu touha věci společně zlepšovat. Nelíbí se mi, že jsme burani a hulváti. Dojímáme se nad kytičkami, ale na Facebooku prší hejty caps lockem. Vždyť je to absurdní,“ říká ve Studiu N standup komička a moderátorka Adéla Elbel. V rozhovoru přiznává, že si svět „hodně filtruje“. Nepouští si k sobě všechno a všechny. „Lidi mě unavují,“ dodává. V jejím pohledu na společnost je silný odstup i potřeba klidu: „Mám ráda od lidí distanc. Chtěla bych být za paravánem,“ směje se. Ve Studiu N kritizuje jak politickou reprezentaci, tak každodenní mezilidské chování. „Do Sněmovny by se mělo chodit s IQ nad sto. Do této výše bych to tam nepouštěla.“ Podle ní se nevytrácí jen úroveň debaty, ale i základní důvěra. „Nevěříme lékařům, nevěříme vědcům, k učitelům se chováme jako hovada,“ říká. Ve svých vystoupeních se často strefuje do společenských norem. „Rodím už dvacet let a moc se toho nezměnilo. Pořád se počítá s tím, že všechno dělá matka. Jsme šovinisté a držíme se toho zuby nehty.“ Celé díly Studia N najdete na platformě Herohero, na webu Deníku N jsou přístupné předplatitelům a předplatitelkám Klubu N. Bezplatné části zveřejňujeme v podcastových aplikacích Spotify, Apple Podcasts, Podbean či na YouTube. Sledovat nás můžete také na Instagramu.

He was born to wealthy parents in Syracuse of Sicily. He entered monastic life and in time became a priest in the service of Patriarch Nikephoros. Because of his great and well-known zeal for the holy icons, he was cruelly persecuted by a succession of iconoclast emperors. Around 815, he was sent as an ambassador to Rome on behalf of the Patriarch, who had been exiled by the Emperor Leo the Armenian. When he returned to Constantinople upon Leo's death, he was immediately exiled and imprisoned by Leo's successor, Michael the Stutterer. Upon Michael's death he was freed for a short time, but soon the Emperor Theophilus had him exiled to an island where, says the Prologue, "he spent seven years in prison with two common robbers, in damp conditions, without light and without sufficient food, as if in a grave." When the pious Empress Theodora restored the Empire to Orthodoxy, he was freed and elevated to Patriarch of Constantinople. On the Sunday of Orthodoxy, we commemorate the restoration of the Holy Icons by Theodora and Methodios. Despite many attacks by heretics while he was Patriarch, he served faithfully and reposed in peace.

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

What the two had in common - what their courage and faith says to us. They had their defining moments ... what about you? What will you do when your defining moment comes?

In his day there was great disorder among the princes of Russia and in the Russian Church. One of the rival princes appointed a monk named Kim as Metropolitan of Kiev without seeking the blessing of the Patriarch of Constantinople, as was still done at that time. The Patriarch sent Metropolitan Constantine to investigate, and he deposed Kim and banished the priests whom Kim had ordained. This led to strife among the people, some of whom supported Constantine, some Kim. Finally, at the request of the princes, the Patriarch sent a third Metropolitan, and both Kim and Constantine were removed.   When Constantine died in 1159, his will ordered that he not be buried, but cast out to be eaten by dogs, since he felt that he was guilty of sowing discord in the Church. Horrified, but unwilling to go against his last wishes, the people threw his body outside as he had ordered. During the three days that it lay exposed, Kiev was wracked with thunderstorms and earth tremors, in which eight people were killed. Finally the Prince of Kiev ordered that the Metropolitan's body be buried in the church, and the weather immediately became calm.

He was born in Constantinople around 758, of pious parents: his father had been exiled under Constantine Copronymus for his steadfast veneration of the holy icons. Nikephoros served in the imperial palace as a secretary, but later renounced worldly success to struggle in monastic life near Constantinople. He built and administered a monastery which soon became filled with monks; but he himself never took the monastic habit, feeling himself unworthy. Though a layman, he took part in the Seventh Ecumenical Council at the request of the Emperor and Patriarch because of his remarkable knowledge of Holy Scripture. Much against his will, he was made Patriarch of Constantinople at the death of Patriarch Tarasios. He was made a monk, then elevated through all the priestly orders in a few days, then enthroned at St Sophia in 806.   A few years later, the Emperor Leo the Armenian took the throne. Patriarch Nikephoros, as was customary, sent him a Confession of the Orthodox Faith to sign. Leo put off signing the document until his coronation, then revealed himself to be an Iconoclast heretic. The Patriarch tried quietly to bring him back to the Orthodox faith, but to no avail. When the Emperor, in his turn, tried to make the holy Nikephoros bow to iconoclasm, the Patriarch clearly and publicly upheld the veneration of the holy Icons. For this he was deposed and driven into exile at the Monastery of St Theodore, which he himself had founded. Here he reposed, having served for nine years as Patriarch, and thirteen years in exile and privation.

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Knox Brown on his COA essays, "Divine Energies: Eastern Orthodoxy's Strangest and Most and Most Important Doctrine" and "All Protestants God to Hell": Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of JerusalemSponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps00:37 – Intro04:43 – Knox's Exposure to Eastern Orthodoxy07:10 – Hans Boersma10:46 – Knox's Article on the Doctrine of God13:10 – Essence and Energies17:14 – Explaining How the Energies are Existing Enhypostatically19:56 – What Does Being Canonized Mean?21:40 – How Does This All Relate to the Economic Trinity?24:12 – In EO, How Do We Share in the Energies?29:27 – Sponsor: Grimké Seminary36:37 – The Council of Jerusalem38:57 – Is Cyril Lukaris Still a Saint?40:10 – How Prominent is the Council of Jerusalem?43:45 – Different Weights and Measures on Schism53:40 – Reading the Councils to Know What You Gain and What You Lose in EO57:35 – OutroResources to Click“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox Brown“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

ABOUT THE EPISODEMany Christians assume that Eastern Orthodoxy does not deny the gospel like Roman Catholicism did at the Council of Trent (1545–1563). But the Eastern Orthodox Synod of Jerusalem (1672) has some very fiery words about Protestants.SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

Georgia's new Patriarch, Arrest of officers responsible for beating demonstrators, Georgian Rugby rocked by doping revelations, National embarrassment over Japanese traveler's stolen bike, Georgia in declassified UFO documents.Thanks for tuning in!Let us know what you think and what we can improve on by emailing us at info@rorshok.com Like what you hear? Subscribe, share, and tell your buds.How Georgian artist Tedo Rekhviashvili smuggled an Abkhazia piece into Nauru's Biennale pavilion: https://oc-media.org/how-georgian-artist-tedo-rekhviashvili-smuggled-an-abkhazia-piece-into-naurus-biennale-pavilion/ Check out our new t-shirts: https://rorshok.store/We want to get to know you! Please fill in this mini-survey: https://forms.gle/NV3h5jN13cRDp2r66Wanna avoid ads and help us financially? Follow the link: https://bit.ly/rorshok-donate

His Beatitude Mar Paulos III Nona is now leading the Chaldean Church, and it feels like we're stepping into a genuinely hopeful new chapter. In this episode we talk about the direction he's already setting for our Church, what it really means to have a patriarch, and how our ancient structure is meant to carry us forward. We walk through the patriarch's role as father of the Church, how the synod actually governs, and how we live in full communion with Rome while staying true to our own tradition. We also get real about life in the diaspora — where the vast majority of Chaldeans and Assyrians now live — and what it's going to take to keep our liturgy, the ancient Anaphora of Addai and Mari, our language, music, and entire patrimony alive far from our historical homeland. One of the most exciting parts of the conversation is the real hope for deeper unity and eventual reintegration with the Assyrian Church of the East — returning together to our shared roots in the historic Church of the East. We also talk about the Sons of the Covenant Monastery and how communities like this are living out our consecrated life and identity right here in the diaspora. This is an honest, hopeful conversation about where our Church is headed. The installation of Patriarch Mar Apolos III Nona is May 29th — please keep him and the entire Chaldean Church in your prayers. Featuring: Fr. Simon Esshaki, Fr. Daniel Shaba, Abbot Ankido Sipo, Fr. Fadi Auro ––– 00:00 Meet the New Patriarch 03:04 What Makes a Patriarch 05:13 Patriarchs vs Major Archbishops 06:04 Synods East and West 07:50 Patriarchal See and Origins 18:45 Preserving Tradition in Exile 22:04 Ecumenism and Reintegration Vision 26:59 Language Loss and Identity 32:42 Reviving Chaldean Monasticism 43:03 Diaspora Distinctions 46:52 'Hot Takes' Game –––

What does it mean to call someone the “father” of a nation—and what happens when that father is more complicated than legend allows? Watch this conversation on YouTube . Russell welcomes renowned historian H.W. Brands for a conversation on his newest book, American Patriarch: The Life of George Washington. Washington was a man formed by ambition and concern for character, but from the myth of praying at Valley Forge to the quiet realities of Washington's faith, his life is often incorrectly perceived through a filter of our modern era. The truth about his leadership and life has more nuance than we realize.   Brands helps uncover a leader who believed in providence but resisted religious spectacle, who embodied authority not through charisma but through consistency. And perhaps most strikingly, a man who understood power well enough to walk away from it. But the conversation isn't just about the past, It's about the kind of leadership we recognize in the present (and the kind we are missing). In an age marked by distrust in institutions and suspicion of motives, Washington's example raises uncomfortable questions we should reckon well with: Can character still command respect? Can authority still be earned rather than performed? And are we even looking for the kind of leaders who would rather leave than stay? Resources mentioned in this episode: American Patriarch: The Life of George Washington — H.W. Brands Keep up with Russell: Subscribe to Russell on Substack Sign up for the weekly Moore to the Point newsletter  Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

ABOUT THE EPISODEYoung Protestants are reportedly departing for Eastern Orthodoxy in droves. What are the major differences between Eastern Orthodoxy and Evangelical Protestant Christianity?SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“The Challenges of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology” – Tony Costa“Frank Schaeffer, Former Evangelical Leader, is a Self-Declared Atheist Who Believes in God” – Huffington Post“'The Bible Answer Man' Turns East: An Unlikely Conversion” – Erwin Lutzer“Young Men Leaving Traditional Churches for ‘Masculine' Orthodox Christianity in Droves” – Rikki Schlott“Evangelical Pastors and the Challenge of Eastern Orthdoxy” – Scott Hurst and Christian Clement-Schlimm“Reality: Questions regarding the Authenticity of the Sigillion of 1583” – Joshua Schooping“The Sunday of Orthodoxy 2024”“Service of the Small Paraklesis”“Entrance of the Mother of God into the Temple” – Orthodox Christianity“Debatable, Unnecessary, or Essential? The Virgin Birth and Mary as the Mother of God” – Michael Pereira“Confession of Dositheus”“What is Salvation?” – Fr. Patrick Henry Reardon“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox BrownTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadDancing Alone: The Quest for Orthodox Faith in the Age of False Religion – Frank SchaefferThe Orthodox Church: An Introduction to Eastern Christianity – Timothy WareThrough Western Eyes: Eastern Orthodoxy, A Reformed Perspective – Robert LethamThree Views on Eastern Orthodoxy and Evangelicalism – ed. James J. StamoolisDisillusioned: Why I Left the Eastern Orthodox Priesthood and Church – Joshua SchoopingEastern Orthodoxy: Through the Lens of Sola Scriptura – Samuel S. FaragThe Holy Standards: The Creeds, Confessions, and Catechisms of the Eastern Orthodox Church – Joshua SchoopingThe Filioque: History of a Doctrinal Controversy – A. Edward SiecienskiVindicating the Filioque: The Church Fathers at the Council of Florence – Thomas Crean, O.P.The Holy Trinity: In Scripture, History, Theology, and Worship – Robert LethamEarly Christian Creed and Hymns, What the Earliest Christians Believed in Word an Song: An Exegetical-Theological Study – Tony CostaThe Biblical Canon: Its Origin, Transmission, and Authority – Lee Martin MacDonaldThe Canon Debate – Lee Martin MacDonald and James A. SandersThe Biblical Canon Lists from Early Christianity: Texts and Analysis – Edmon Gallagher and John D. MeadeThe Old Testament in Eastern Orthodox Tradition – Eugen J. PentiucThe Acts of the Second Council of Nicaea (787) – Richard PriceIcons and Power: the Mother of God in Byzantium – Bissera V. PentchevaThe Orthodox Study Bible – eds. Joseph Allen and Michel NajimProtestant Patriarch: The Life of Cyril Lukaris (1572-1638) Patriarch of Constantinople – G.A. Hadjiantoniou

Discussion of prophets sharing their wisdom for the benefit of mankind, Shabbat observance as a barometer of our development, and the evolution of Yitzhaq as a Patriarch.

In 1087 the Saint's relics were taken from Myra in Lycia (on the southern coast of present-day Turkey) to the town of Bari in Italy. This was done due to a Muslim attack on Lycia. At that time Bari was Orthodox and under the administration of the Patriarch of Constantinople. The Saint's relics now lie in a Roman Catholic church in Bari; each year the casket containing the relics is opened by a Roman Catholic and Orthodox bishop together, and quantities of fragrant myrrh are removed, for the healing and encouragement of the faithful.

In this episode:The 40th Anniversary of the Chornobyl DisasterA mass shooting in KyivThe occupied town of Oleshky is being starved by RussiaThe death of Kyiv Patriarch Filaret and the story of his life and contributions, as well as the death of Georgia Patriarch IliaPoland arrests Russian archeologists wanted for work in occupied Crimea, the exchanges him for activist in BelarusTwitterAnthony: @BartawayUkraine Without Hype: @HypeUkraineOther Social Media⁠⁠⁠http://youtube.com/@UkraineWithoutHype⁠⁠⁠⁠⁠⁠http://tiktok.com/@ukrainewithouthype⁠⁠⁠⁠⁠⁠http://instagram.com/ukrainewithouthype/⁠⁠⁠Patreon⁠⁠⁠https://www.patreon.com/UkraineWithoutHype⁠⁠⁠Resources and Charitieshttps://linktr.ee/ukrainewithouthype

The shallow reader sees only a warning against suspicion. The deeper reader trembles, because this account unveils something far more demanding: the measure of a life so united to God that it no longer moves by ordinary instinct. Most men protect reputation. Most men avoid scandal. Most men keep a safe distance from misery so that their conscience remains clean and their name untarnished. St. Vitalios of Alexandria did none of this. He entered the place others cursed. He walked into darkness not to taste it, but to burn within it like hidden fire. He labored by day, ate almost nothing, gave his wages away, and spent whole nights standing in prayer for women whom society used, despised, and discarded. While others preached virtue from a distance, he purchased for them one night of freedom and filled that purchased silence with psalms, tears, prostrations, and intercession. This is not recklessness. It is sanctity. The prudent man says: “Protect yourself.” The holy man says: “Lose yourself.” The calculating man asks: “What will people think?” The saint asks: “Who will suffer if I do nothing?” The world calls such love foolish because it cannot recognize anything that does not orbit self-preservation. What made this possible? Not mere compassion. Not personality. Not activism. Not moral zeal. It was hypostatic life: the human person so opened to God that divine love begins to move through human faculties. The man remains man, yet his heart becomes a place where another will acts, another mercy breathes, another courage rises. He does not merely imitate Christ. Christ lives in him. So he can go where others cannot go. He can endure slander without defense. He can accept blows without retaliation. He can bear misunderstanding without explaining himself. He can love those who insult him. He can save those whom others have already condemned. This is why the story wounds us. We do not simply condemn others. We also love within limits. We forgive within limits. We serve within limits. We give when it costs little. We remain charitable so long as our image stays intact. We call this balance, prudence, maturity. Often it is fear wearing respectable clothing. St. Vitalios of Alexandria accepted the loss of reputation as the price of hidden obedience. He let the city think him filthy while heaven knew him radiant. Few can bear this martyrdom. Many would rather be praised for lesser virtues than despised for greater love. And see the fruit. Women were restored. The shameless learned chastity. The fallen found repentance. The violent man became a monk. The condemning city learned fear. The Patriarch gave thanks. One hidden man transformed a multitude. We live in an age obsessed with visibility, explanation, branding, image, and public vindication. We cannot bear to be misunderstood for an afternoon. Yet the saints often accepted misunderstanding for years. Why? Because once the heart belongs wholly to God, reputation becomes dust. The final words of the Elder are written not in ink, but on the ground. Dust speaking to dust: Judge nothing before the time. Not because evil is unreal. Not because discernment is unnecessary. But because what you see is almost never the whole story. The woman you dismiss may be one night from repentance. The man you mock may be a saint in disguise. The soul you slander may be carrying a cross you cannot imagine. And the one you most confidently condemn may be the vessel through whom God is saving many. If you would know whether Christ lives in you, ask not how pious you appear. Ask this: Can you love where there is no reward? Can you serve where you will be misjudged? Can you descend where others recoil? Can you lose your good name for another's salvation? Can you remain silent while God alone knows? There begins the path of the saints. --- Text of chat during the group: 00:03:39 Janine: Yes 00:04:07 Fr. Charbel Abernethy: Evergetinos Volume III page 2 section 2 00:05:06 Janine: Father ..do you think the Holy Spirit is dismantling us throughout our whole life? Or is it a later stage? 00:06:06 Janine: Yes..that makes sense! 00:11:20 Sam: Greetings

In this episode we start to peel back the layers of history behind of the meeting of Pope Francis and Patriarch of Kirill of Moscow in February of 2016. Many claims of superlatives have been made about this meeting. Was it the first meeting of its kind? We will see, the Roman Catholic and Russian Orthodox Churches have some good reasons to push the reset button.You can learn more about the History of Papacy and subscribe at all these great places:https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon!https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

The Fathers bring us to a place where the soul is stripped of every illusion about itself.   We imagine that we see clearly. We imagine that we understand others. We imagine that our words are necessary. And they tell us plainly. Be silent. A brother burns with the thought that he must speak, must reveal, must correct. Yet the Elder cuts through this urgency without hesitation. Say nothing. The Lord will take care of it. This is not indifference. This is faith. We speak because we do not trust God. We intervene because we believe that without us truth will not prevail. Beneath much of what we call zeal lies anxiety for ourselves and a hidden desire to justify our own heart. The Fathers do not negotiate with this. Silence is safer than righteousness mixed with passion. And if a brother has been exposed, even unjustly, how is he to respond? Not with self defense. Not with resentment. Not even with a demand for justice. He is to believe that the one who spoke did so for his good. This is a word that wounds the heart. To receive accusation as love. To give thanks for what humbles. To increase in love for the one who has caused pain. This is not psychology. This is the Cross. The one who lives in this way makes swift progress because he has stepped outside the logic of the world. He no longer defends an identity. He entrusts himself entirely to God. And so correction itself is transformed. The Fathers do not permit harshness born of agitation. If the heart is disturbed, the mouth must remain closed. Words spoken in turmoil do not heal. They infect. One must wait. Wait until the heart becomes still. Wait until peace returns. Then speak quietly, as if into the ear of the brother. Even here there is no formula. One must discern the soul before him. One must become small. One must abandon the authority that comes from position and take on the authority that comes from humility. And even then, correction may not be received. It does not matter. One has done what is given. God will do what remains. The Fathers expose something deeper still. Even acts of humility can be poisoned. A prostration can be filled with vainglory. Silence can conceal indifference. Authority can corrupt the mind without being noticed. Pride, the sense of power, and vainglory move quietly within everything. If these are not despised, nothing bears fruit. So the soul stands in a narrow place. Do not speak out of passion. Do not remain silent out of negligence. Do not correct to justify yourself. Do not humble yourself to be seen. There is no resting place here. Only vigilance. Only repentance. Only the slow purification of the heart. And then the Fathers place before us a final blow to our presumption. A monk is seen with a woman. He is judged. He is condemned. He is beaten. Even a saint is deceived. The Patriarch believes he is acting with zeal. The accusers believe they are protecting righteousness. All are certain. All are wrong. The truth is hidden. The monk bears wounds without protest. His life is pure. His intention is love. He carries a soul toward Christ while others condemn him in the name of Christ. This is the blindness of the fallen mind. We see appearances. We draw conclusions. We act with confidence. And we wound the righteous. Only when God Himself reveals the truth does the illusion collapse. And what is revealed is terrifying in its simplicity. There are servants of God hidden everywhere. Unknown. Misunderstood. Condemned. And we pass judgment on them with ease. The monk refuses even the gift offered to him. If a monk has faith, he has no need of money. If he loves money, he has lost faith. His freedom exposes everyone. His silence judges without speaking. His life reveals that the Kingdom of God is not what we imagine. The Fathers leave us with nothing to hold onto except this. Guard your tongue. Distrust your judgment. Humble yourself in all things. And entrust everything to God. Because the moment we believe that we see clearly, we have already fallen into darkness. And the moment we cease to defend ourselves and others before God, something begins to open.A way of seeing that is not our own. A love that does not accuse. A silence in which God Himself speaks. --- Text of chat during the group: 00:22:28 jonathan: 1 John 5:16-17 If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly. 00:27:25 Julie: Good book Searching for and maintaining peace by Father Jacques Philippe 00:28:50 jonathan: Yes it was Paul, he mentioned it in both 1 Timothy 1:19–20 and 1 Corinthians 5:5 00:34:46 Forrest: The Greek word here is not usually one for "Sin". It is more like making mistakes, as far as I read it. 00:42:13 Erick Chastain: Elder Aimilianos says that for some characters to be gentle with them is to make them a demon. 00:56:26 Joan Chakonas: Interesting that there are very few situations when in the course of my lay life I am called upon to make correction of another.  I hope that if such a need arises I find a way to do it- with Gods guidance-because I sort of approach my duty to God like my job here on earth and I have to make it happen.  I imagine the need for correction arises out of a need to avoid harm to a third party. 01:00:00 Kevin Burke: I wrote down that we started volume 2 on 11/27/23 01:14:18 Julie: It reminds me of the story of the monk that was an alcoholic and died. 01:16:31 Joan Chakonas: My takeaway was how easy it is to make a wildly wrong judgment . 01:18:46 Lorraine: Thank you 01:18:49 Rebecca Thérèse: Thank you☺️ 01:18:55 Andrew Adams: Thanks be to God! Thank you, Father! 01:18:58 Joan Chakonas: Thanks Father! 01:19:01 Kevin Burke: Thank You Father! 01:19:06 Jessica McHale: Thank you! Many prayers!!!!! 01:19:16 jonathan: Thanks Father, God bless❤️ 01:19:29 Caroline: Thank you ♥️

**Note: In this episode, Emily talks about being lesbian. In a future episode, Emily talks about being blind** My friend Emily Groves (student of Boise State University, doubling in bio and computer science, active LDS) joins us to share her story. * Journey to understand and accept being lesbian * Break from religion * Coming back to religion—super powerful experience with God confirm she is lesbian * Coming out to her Patriarch prior to her Patriarchal blessing (positive experience) * Coming out to others—possible family reactions * How her feelings about the church vacillate—but trying hard to make it work—loves being in the Church * Work to find/accept her path and grace for others choosing a different path * Probably will marry a woman someday * Open to serving a mission, open to getting endowed—and thoughts around these two decisions Thank you Emily for your courage to share your story. You are awesome—and wise beyond your years. Honored to have you on the podcast. You story and insights help all of us better love, understand and support others. You have a great life ahead of you! Links: Emily's e-mail: emilygroves00@gmail.com

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

The system came first. Then the family. Then the silence. Understanding what happened inside the Duggar household — across three generations — requires understanding the organization that shaped how they thought, how they raised children, and how they handled harm.This week we look back at the most critical examinations in our ongoing Duggar series. Bill Gothard founded the Institute in Basic Life Principles in 1961 and led it for approximately six decades. He was never ordained. Never married. Held no theological credentials. But at the peak of his influence, his seminars filled arenas with ten thousand attendees per city and earned endorsements from sitting governors. IBLP's published doctrine described leaving paternal authority as witchcraft. Their homeschool curriculum — used by the Duggar family — deliberately excluded sex education and abuse recognition frameworks. More than 34 women have accused Gothard of serious misconduct and abuse. He has denied all of it. A civil lawsuit was dismissed on statute of limitations grounds in 2018. In 2025, the Texas Supreme Court ruled a separate lawsuit against Gothard and IBLP could proceed. He is 91 years old and has never faced a criminal charge.The family that made IBLP famous had its own generational history. Amy Duggar King's 2025 memoir "Holy Disruptor" reveals that Jim Bob's father, Jimmy Lee Duggar, was identified within the family as someone who should never be around children. Amy wasn't allowed to be alone with him. Her grandmother locked her bedroom door at night. Her mother Deanna didn't explain why until after Jimmy Lee's death in 2009. According to Amy, Jimmy Lee was also violently abusive toward Deanna — and Jim Bob was present during at least one of those incidents. He knew.Amy also describes discovering disturbing material on Josh Duggar's old laptop and telling Jim Bob, who according to Amy dismissed it. Federal investigators later asked about that same device. Amy named the generational pattern in her book months before Joseph Duggar's arrest. A family member called her "troublesome" for writing it. Two members of this family now face criminal charges involving minors. One is in federal prison. The doctrine, the patriarch, and the pattern are inseparable.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#DuggarFamily #BillGothard #IBLP #AmyDuggarKing #HolyDisruptor #JimmyLeeDuggar #TrueCrime #HiddenKillers #JimBobDuggar #ReligiousAbuse

Terry Mattingly of Rational Sheep Rational Sheep Pop Goes Religion: Faith in Popular Culture GetReligion.orgThe post Media Coverage of the Death of a Popular Orthodox Patriarch in the Republic of Georgia – Terry Mattingly, 3/25/26 (0842) first appeared on Issues, Etc..

Norbertine priest, Father Sebastian Walshe joins Trending with Timmerie Episode Guide The prefigurement of St. Joseph in the Old Testament (0:40) Joseph the Patriarch and other types of St. Joseph in the Old Testament (5:16) How to make decisions with St. Joseph. Discernment (15:30) What can we learn about patriarchy from St. Joseph (19:28) When men seem irrelevant or unnecessary – what St. Joseph shows us (24:24) St. Joseph as a representation of God the Father (29:38) Assumption of St. Joseph into heaven (31:01) Terror of demons, sleeping Saint Joseph, and the humility of sleep (40:20) Resources mentioned: St. Michael’s Abbey https://www.stmichaelsabbey.com/ Saint Joseph: The Man Closest to Christ https://bit.ly/4rAZecz ENCYCLICAL OF POPE LEO XIII ON DEVOTION TO ST. JOSEPH https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15081889_quamquam-pluries.html Litany of Saint Joseph Lord, have mercy. Lord, have mercy. Christ, have mercy. Christ, have mercy. Lord, have mercy. Lord, have mercy. Christ, hear us. Christ, hear us. Christ, graciously hear us. Christ, graciously hear us. God the Father in heaven, have mercy on us. God the Son, Redeemer of the world, have mercy on us. God the Holy Spirit, have mercy on us. Holy Trinity, one God, have mercy on us. Holy Mary, pray for us. Saint Joseph, pray for us. Illustrious son of David, pray for us. Light of Patriarchs, pray for us. Spouse of the Mother of God, pray for us. Guardian of the Redeemer, pray for us. Pure Guardian of the Virgin, pray for us. Provider for the Son of God, pray for us. Zealous defender of Christ, pray for us. Servant of Christ, pray for us. Minister of salvation, pray for us. Head of the Holy Family, pray for us. Joseph, most just, pray for us. Joseph, most chaste, pray for us. Joseph, most prudent, pray for us. Joseph, most brave, pray for us. Joseph, most obedient, pray for us. Joseph, most loyal, pray for us. Mirror of patience, pray for us. Lover of poverty, pray for us. Model for workers, pray for us. Glory of family life, pray for us. Guardian of virgins, pray for us. Cornerstone of families, pray for us. Support in difficulties, pray for us. Comfort of the sorrowing, pray for us. Hope of the sick, pray for us. Patron of exiles, pray for us. Patron of the afflicted, pray for us. Patron of the poor, pray for us. Patron of the dying, pray for us. Terror of demons, pray for us. Protector of the Holy Church, pray for us. Lamb of God, you take away the sins of the world, spare us, O Lord. Lamb of God, you take away the sins of the world, hear us, O Lord. Lamb of God, you take away the sins of the world, have mercy on us. He made him master of his house, and ruler of all his possessions. Let us pray. O God, who in your inexpressible providence were pleased to choose Saint Joseph as spouse of your most holy Mother, grant, we pray, that we, who revere him as our protector on earth, may be worthy of his heavenly intercession. Who live and reign for ever and ever. R. Amen.

March 2-8In the chapters in Genesis that should be about Isaac, he hardly shows up. He plays a surprisingly passive role, which leads you to think how much we're missing in his story. After all this is the son, who willingly went with Abraham to be sacrificed and therefore was a similitude of the Savior. This is the son his parents longed for through decades, and then, when we might get a chance to meet him, he is whisked off the stage.