Podcasts about Patriarch

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

What the two had in common - what their courage and faith says to us. They had their defining moments ... what about you? What will you do when your defining moment comes?

In his day there was great disorder among the princes of Russia and in the Russian Church. One of the rival princes appointed a monk named Kim as Metropolitan of Kiev without seeking the blessing of the Patriarch of Constantinople, as was still done at that time. The Patriarch sent Metropolitan Constantine to investigate, and he deposed Kim and banished the priests whom Kim had ordained. This led to strife among the people, some of whom supported Constantine, some Kim. Finally, at the request of the princes, the Patriarch sent a third Metropolitan, and both Kim and Constantine were removed.   When Constantine died in 1159, his will ordered that he not be buried, but cast out to be eaten by dogs, since he felt that he was guilty of sowing discord in the Church. Horrified, but unwilling to go against his last wishes, the people threw his body outside as he had ordered. During the three days that it lay exposed, Kiev was wracked with thunderstorms and earth tremors, in which eight people were killed. Finally the Prince of Kiev ordered that the Metropolitan's body be buried in the church, and the weather immediately became calm.

He was born in Constantinople around 758, of pious parents: his father had been exiled under Constantine Copronymus for his steadfast veneration of the holy icons. Nikephoros served in the imperial palace as a secretary, but later renounced worldly success to struggle in monastic life near Constantinople. He built and administered a monastery which soon became filled with monks; but he himself never took the monastic habit, feeling himself unworthy. Though a layman, he took part in the Seventh Ecumenical Council at the request of the Emperor and Patriarch because of his remarkable knowledge of Holy Scripture. Much against his will, he was made Patriarch of Constantinople at the death of Patriarch Tarasios. He was made a monk, then elevated through all the priestly orders in a few days, then enthroned at St Sophia in 806.   A few years later, the Emperor Leo the Armenian took the throne. Patriarch Nikephoros, as was customary, sent him a Confession of the Orthodox Faith to sign. Leo put off signing the document until his coronation, then revealed himself to be an Iconoclast heretic. The Patriarch tried quietly to bring him back to the Orthodox faith, but to no avail. When the Emperor, in his turn, tried to make the holy Nikephoros bow to iconoclasm, the Patriarch clearly and publicly upheld the veneration of the holy Icons. For this he was deposed and driven into exile at the Monastery of St Theodore, which he himself had founded. Here he reposed, having served for nine years as Patriarch, and thirteen years in exile and privation.

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Knox Brown on his COA essays, "Divine Energies: Eastern Orthodoxy's Strangest and Most and Most Important Doctrine" and "All Protestants God to Hell": Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of JerusalemSponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps00:37 – Intro04:43 – Knox's Exposure to Eastern Orthodoxy07:10 – Hans Boersma10:46 – Knox's Article on the Doctrine of God13:10 – Essence and Energies17:14 – Explaining How the Energies are Existing Enhypostatically19:56 – What Does Being Canonized Mean?21:40 – How Does This All Relate to the Economic Trinity?24:12 – In EO, How Do We Share in the Energies?29:27 – Sponsor: Grimké Seminary36:37 – The Council of Jerusalem38:57 – Is Cyril Lukaris Still a Saint?40:10 – How Prominent is the Council of Jerusalem?43:45 – Different Weights and Measures on Schism53:40 – Reading the Councils to Know What You Gain and What You Lose in EO57:35 – OutroResources to Click“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox Brown“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

In dieser Folge wird es familiär und wie immer literarisch vielschichtig. Karla und Günter stellen euch vier Bücher vor, die zeigen, wie schnell Fassaden bröckeln: in der Vorstadt, in der eigenen Familiengeschichte, in der Welt der Vermögenden – und das über mehrere Generationen hinweg.Madeline Cash: „Verlorene Schäfchen“: Die Familie Flynn ist ein schräges, chaotisches Vorstadt-System: drei Töchter, die überall anecken und Eltern in der Midlife-Crisis. Madeline Cash erzählt ihren Debüt-Roman mit Tempo, Witz und einer Wärme, die selbst die dunkelsten Momente überraschend menschlich macht. Anja Jonuleit: „Wo der Wind die Namen trägt“: Mit 85 bekommt Inge Sundermann Post aus der Heimat – und mit ihr kehren Erinnerungen zurück, die sie jahrzehntelang weggesperrt hat. Der Roman erzählt in Rückblicken von einer Kindheit, in der ein Verbrechen und sein Verschweigen einen ganzen Ort bis heute prägen. Ohne Romantisierung, aber mit Sogwirkung und eindrucksvoller Recherche.Florian Scheibe: „Die Verluste“: Ein Patriarch will Millionen in einen privaten Luxusbunker stecken – und plötzlich bricht in der privilegierten Familie Werner alles auf, was lange unter der Oberfläche brodelte. Erbe, Status, alte Kränkungen und Lebenslügen treffen aufeinander, bis eine unausweichliche Konfrontation näher rückt.Mithu Sanyal: „Antichristie“: London 2022: Durga soll Hercule Poirot für eine antirassistische Neuverfilmung adaptieren – und landet dann buchstäblich in einer anderen Zeit. Zwischen 1906, indischen Revolutionären und einem ziemlich entzauberten Gandhi jongliert Sanyal mit Genres und Perspektiven – absurd, klug, politisch und dabei extrem unterhaltsam.Alle Titel dieser Folge:Madeline Cash: "Verlorene Schäfchen" (Penguin)Anja Jonuleit: "Wo der Wind die Namen trägt" (C.Bertelsmann)Florian Scheibe: "Die Verluste" (btb)Mithu Sanyal: "Antichristie" (btb)+++Viel Spaß mit dieser Folge. Wir freuen uns auf euer Feedback an podcast@penguinrandomhouse.de+++Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

ABOUT THE EPISODEMany Christians assume that Eastern Orthodoxy does not deny the gospel like Roman Catholicism did at the Council of Trent (1545–1563). But the Eastern Orthodox Synod of Jerusalem (1672) has some very fiery words about Protestants.SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

Georgia's new Patriarch, Arrest of officers responsible for beating demonstrators, Georgian Rugby rocked by doping revelations, National embarrassment over Japanese traveler's stolen bike, Georgia in declassified UFO documents.Thanks for tuning in!Let us know what you think and what we can improve on by emailing us at info@rorshok.com Like what you hear? Subscribe, share, and tell your buds.How Georgian artist Tedo Rekhviashvili smuggled an Abkhazia piece into Nauru's Biennale pavilion: https://oc-media.org/how-georgian-artist-tedo-rekhviashvili-smuggled-an-abkhazia-piece-into-naurus-biennale-pavilion/ Check out our new t-shirts: https://rorshok.store/We want to get to know you! Please fill in this mini-survey: https://forms.gle/NV3h5jN13cRDp2r66Wanna avoid ads and help us financially? Follow the link: https://bit.ly/rorshok-donate

His Beatitude Mar Paulos III Nona is now leading the Chaldean Church, and it feels like we're stepping into a genuinely hopeful new chapter. In this episode we talk about the direction he's already setting for our Church, what it really means to have a patriarch, and how our ancient structure is meant to carry us forward. We walk through the patriarch's role as father of the Church, how the synod actually governs, and how we live in full communion with Rome while staying true to our own tradition. We also get real about life in the diaspora — where the vast majority of Chaldeans and Assyrians now live — and what it's going to take to keep our liturgy, the ancient Anaphora of Addai and Mari, our language, music, and entire patrimony alive far from our historical homeland. One of the most exciting parts of the conversation is the real hope for deeper unity and eventual reintegration with the Assyrian Church of the East — returning together to our shared roots in the historic Church of the East. We also talk about the Sons of the Covenant Monastery and how communities like this are living out our consecrated life and identity right here in the diaspora. This is an honest, hopeful conversation about where our Church is headed. The installation of Patriarch Mar Apolos III Nona is May 29th — please keep him and the entire Chaldean Church in your prayers. Featuring: Fr. Simon Esshaki, Fr. Daniel Shaba, Abbot Ankido Sipo, Fr. Fadi Auro ––– 00:00 Meet the New Patriarch 03:04 What Makes a Patriarch 05:13 Patriarchs vs Major Archbishops 06:04 Synods East and West 07:50 Patriarchal See and Origins 18:45 Preserving Tradition in Exile 22:04 Ecumenism and Reintegration Vision 26:59 Language Loss and Identity 32:42 Reviving Chaldean Monasticism 43:03 Diaspora Distinctions 46:52 'Hot Takes' Game –––

What does it mean to call someone the “father” of a nation—and what happens when that father is more complicated than legend allows? Watch this conversation on YouTube . Russell welcomes renowned historian H.W. Brands for a conversation on his newest book, American Patriarch: The Life of George Washington. Washington was a man formed by ambition and concern for character, but from the myth of praying at Valley Forge to the quiet realities of Washington's faith, his life is often incorrectly perceived through a filter of our modern era. The truth about his leadership and life has more nuance than we realize.   Brands helps uncover a leader who believed in providence but resisted religious spectacle, who embodied authority not through charisma but through consistency. And perhaps most strikingly, a man who understood power well enough to walk away from it. But the conversation isn't just about the past, It's about the kind of leadership we recognize in the present (and the kind we are missing). In an age marked by distrust in institutions and suspicion of motives, Washington's example raises uncomfortable questions we should reckon well with: Can character still command respect? Can authority still be earned rather than performed? And are we even looking for the kind of leaders who would rather leave than stay? Resources mentioned in this episode: American Patriarch: The Life of George Washington — H.W. Brands Keep up with Russell: Subscribe to Russell on Substack Sign up for the weekly Moore to the Point newsletter  Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

ABOUT THE EPISODEYoung Protestants are reportedly departing for Eastern Orthodoxy in droves. What are the major differences between Eastern Orthodoxy and Evangelical Protestant Christianity?SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“The Challenges of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology” – Tony Costa“Frank Schaeffer, Former Evangelical Leader, is a Self-Declared Atheist Who Believes in God” – Huffington Post“'The Bible Answer Man' Turns East: An Unlikely Conversion” – Erwin Lutzer“Young Men Leaving Traditional Churches for ‘Masculine' Orthodox Christianity in Droves” – Rikki Schlott“Evangelical Pastors and the Challenge of Eastern Orthdoxy” – Scott Hurst and Christian Clement-Schlimm“Reality: Questions regarding the Authenticity of the Sigillion of 1583” – Joshua Schooping“The Sunday of Orthodoxy 2024”“Service of the Small Paraklesis”“Entrance of the Mother of God into the Temple” – Orthodox Christianity“Debatable, Unnecessary, or Essential? The Virgin Birth and Mary as the Mother of God” – Michael Pereira“Confession of Dositheus”“What is Salvation?” – Fr. Patrick Henry Reardon“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox BrownTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadDancing Alone: The Quest for Orthodox Faith in the Age of False Religion – Frank SchaefferThe Orthodox Church: An Introduction to Eastern Christianity – Timothy WareThrough Western Eyes: Eastern Orthodoxy, A Reformed Perspective – Robert LethamThree Views on Eastern Orthodoxy and Evangelicalism – ed. James J. StamoolisDisillusioned: Why I Left the Eastern Orthodox Priesthood and Church – Joshua SchoopingEastern Orthodoxy: Through the Lens of Sola Scriptura – Samuel S. FaragThe Holy Standards: The Creeds, Confessions, and Catechisms of the Eastern Orthodox Church – Joshua SchoopingThe Filioque: History of a Doctrinal Controversy – A. Edward SiecienskiVindicating the Filioque: The Church Fathers at the Council of Florence – Thomas Crean, O.P.The Holy Trinity: In Scripture, History, Theology, and Worship – Robert LethamEarly Christian Creed and Hymns, What the Earliest Christians Believed in Word an Song: An Exegetical-Theological Study – Tony CostaThe Biblical Canon: Its Origin, Transmission, and Authority – Lee Martin MacDonaldThe Canon Debate – Lee Martin MacDonald and James A. SandersThe Biblical Canon Lists from Early Christianity: Texts and Analysis – Edmon Gallagher and John D. MeadeThe Old Testament in Eastern Orthodox Tradition – Eugen J. PentiucThe Acts of the Second Council of Nicaea (787) – Richard PriceIcons and Power: the Mother of God in Byzantium – Bissera V. PentchevaThe Orthodox Study Bible – eds. Joseph Allen and Michel NajimProtestant Patriarch: The Life of Cyril Lukaris (1572-1638) Patriarch of Constantinople – G.A. Hadjiantoniou

Discussion of prophets sharing their wisdom for the benefit of mankind, Shabbat observance as a barometer of our development, and the evolution of Yitzhaq as a Patriarch.

In 1087 the Saint's relics were taken from Myra in Lycia (on the southern coast of present-day Turkey) to the town of Bari in Italy. This was done due to a Muslim attack on Lycia. At that time Bari was Orthodox and under the administration of the Patriarch of Constantinople. The Saint's relics now lie in a Roman Catholic church in Bari; each year the casket containing the relics is opened by a Roman Catholic and Orthodox bishop together, and quantities of fragrant myrrh are removed, for the healing and encouragement of the faithful.

Three candidates for the next Patriarch, 10 year sentence to former Minister of Defence, EU Ambassador's warnings about Georgia's dark past, Illegal surveillance practices by State Security Service, Farmers protest. Thanks for tuning in!Let us know what you think and what we can improve on by emailing us at info@rorshok.com Like what you hear? Subscribe, share, and tell your buds.Georgian Orthodox Church shortlists three candidates for next Patriarch — who are they? - https://oc-media.org/georgian-orthodox-church-shortlists-three-candidates-for-next-patriarch-who-are-they/ Check out our new t-shirts: https://rorshok.store/We want to get to know you! Please fill in this mini-survey: https://forms.gle/NV3h5jN13cRDp2r66Wanna avoid ads and help us financially? Follow the link: https://bit.ly/rorshok-donate

In this episode:The 40th Anniversary of the Chornobyl DisasterA mass shooting in KyivThe occupied town of Oleshky is being starved by RussiaThe death of Kyiv Patriarch Filaret and the story of his life and contributions, as well as the death of Georgia Patriarch IliaPoland arrests Russian archeologists wanted for work in occupied Crimea, the exchanges him for activist in BelarusTwitterAnthony: @BartawayUkraine Without Hype: @HypeUkraineOther Social Media⁠⁠⁠http://youtube.com/@UkraineWithoutHype⁠⁠⁠⁠⁠⁠http://tiktok.com/@ukrainewithouthype⁠⁠⁠⁠⁠⁠http://instagram.com/ukrainewithouthype/⁠⁠⁠Patreon⁠⁠⁠https://www.patreon.com/UkraineWithoutHype⁠⁠⁠Resources and Charitieshttps://linktr.ee/ukrainewithouthype

Mehr als 50 Jahre lang stand der heute 84-Jährige Wolfgang Grupp an der Spitze von Trigema. Er machte aus dem verschuldeten Familienunternehmen dank Fokus auf Sport- und Freizeitkleidung aus Deutschland eine Firma mit 1.200 Mitarbeitenden, mehr als 100 Millionen Euro Umsatz und ohne Schulden. Den Namen „König von Burladingen“ verdankt Wolfgang Grupp einer Dokumentation aus dem Jahr 2010. Zu stören scheint ihn der inoffizielle Titel nicht. Im OMR Podcast blickt der Patriarch auf die Transformation von Trigema zurück, erklärt Marketing-Meilensteine – und erzählt seine Perspektive auf den Beinahe-Deal mit Bayern München.

More than one thousand parishioners, along with bishops representing numerous churches and various local, state, and federal officials, gathered to welcome the newly elected Patriarch of the Chaldean Catholic Church, Mar Polis III Nona. SBS Assyrian highlighted the speeches and well-wishes offered by several guests, reflecting their appreciation for His Beatitude's achievements during his ten years of service as a bishop.

The shallow reader sees only a warning against suspicion. The deeper reader trembles, because this account unveils something far more demanding: the measure of a life so united to God that it no longer moves by ordinary instinct. Most men protect reputation. Most men avoid scandal. Most men keep a safe distance from misery so that their conscience remains clean and their name untarnished. St. Vitalios of Alexandria did none of this. He entered the place others cursed. He walked into darkness not to taste it, but to burn within it like hidden fire. He labored by day, ate almost nothing, gave his wages away, and spent whole nights standing in prayer for women whom society used, despised, and discarded. While others preached virtue from a distance, he purchased for them one night of freedom and filled that purchased silence with psalms, tears, prostrations, and intercession. This is not recklessness. It is sanctity. The prudent man says: “Protect yourself.” The holy man says: “Lose yourself.” The calculating man asks: “What will people think?” The saint asks: “Who will suffer if I do nothing?” The world calls such love foolish because it cannot recognize anything that does not orbit self-preservation. What made this possible? Not mere compassion. Not personality. Not activism. Not moral zeal. It was hypostatic life: the human person so opened to God that divine love begins to move through human faculties. The man remains man, yet his heart becomes a place where another will acts, another mercy breathes, another courage rises. He does not merely imitate Christ. Christ lives in him. So he can go where others cannot go. He can endure slander without defense. He can accept blows without retaliation. He can bear misunderstanding without explaining himself. He can love those who insult him. He can save those whom others have already condemned. This is why the story wounds us. We do not simply condemn others. We also love within limits. We forgive within limits. We serve within limits. We give when it costs little. We remain charitable so long as our image stays intact. We call this balance, prudence, maturity. Often it is fear wearing respectable clothing. St. Vitalios of Alexandria accepted the loss of reputation as the price of hidden obedience. He let the city think him filthy while heaven knew him radiant. Few can bear this martyrdom. Many would rather be praised for lesser virtues than despised for greater love. And see the fruit. Women were restored. The shameless learned chastity. The fallen found repentance. The violent man became a monk. The condemning city learned fear. The Patriarch gave thanks. One hidden man transformed a multitude. We live in an age obsessed with visibility, explanation, branding, image, and public vindication. We cannot bear to be misunderstood for an afternoon. Yet the saints often accepted misunderstanding for years. Why? Because once the heart belongs wholly to God, reputation becomes dust. The final words of the Elder are written not in ink, but on the ground. Dust speaking to dust: Judge nothing before the time. Not because evil is unreal. Not because discernment is unnecessary. But because what you see is almost never the whole story. The woman you dismiss may be one night from repentance. The man you mock may be a saint in disguise. The soul you slander may be carrying a cross you cannot imagine. And the one you most confidently condemn may be the vessel through whom God is saving many. If you would know whether Christ lives in you, ask not how pious you appear. Ask this: Can you love where there is no reward? Can you serve where you will be misjudged? Can you descend where others recoil? Can you lose your good name for another's salvation? Can you remain silent while God alone knows? There begins the path of the saints. --- Text of chat during the group: 00:03:39 Janine: Yes 00:04:07 Fr. Charbel Abernethy: Evergetinos Volume III page 2 section 2 00:05:06 Janine: Father ..do you think the Holy Spirit is dismantling us throughout our whole life? Or is it a later stage? 00:06:06 Janine: Yes..that makes sense! 00:11:20 Sam: Greetings

In this episode we start to peel back the layers of history behind of the meeting of Pope Francis and Patriarch of Kirill of Moscow in February of 2016. Many claims of superlatives have been made about this meeting. Was it the first meeting of its kind? We will see, the Roman Catholic and Russian Orthodox Churches have some good reasons to push the reset button.You can learn more about the History of Papacy and subscribe at all these great places:https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon!https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

The Fathers bring us to a place where the soul is stripped of every illusion about itself.   We imagine that we see clearly. We imagine that we understand others. We imagine that our words are necessary. And they tell us plainly. Be silent. A brother burns with the thought that he must speak, must reveal, must correct. Yet the Elder cuts through this urgency without hesitation. Say nothing. The Lord will take care of it. This is not indifference. This is faith. We speak because we do not trust God. We intervene because we believe that without us truth will not prevail. Beneath much of what we call zeal lies anxiety for ourselves and a hidden desire to justify our own heart. The Fathers do not negotiate with this. Silence is safer than righteousness mixed with passion. And if a brother has been exposed, even unjustly, how is he to respond? Not with self defense. Not with resentment. Not even with a demand for justice. He is to believe that the one who spoke did so for his good. This is a word that wounds the heart. To receive accusation as love. To give thanks for what humbles. To increase in love for the one who has caused pain. This is not psychology. This is the Cross. The one who lives in this way makes swift progress because he has stepped outside the logic of the world. He no longer defends an identity. He entrusts himself entirely to God. And so correction itself is transformed. The Fathers do not permit harshness born of agitation. If the heart is disturbed, the mouth must remain closed. Words spoken in turmoil do not heal. They infect. One must wait. Wait until the heart becomes still. Wait until peace returns. Then speak quietly, as if into the ear of the brother. Even here there is no formula. One must discern the soul before him. One must become small. One must abandon the authority that comes from position and take on the authority that comes from humility. And even then, correction may not be received. It does not matter. One has done what is given. God will do what remains. The Fathers expose something deeper still. Even acts of humility can be poisoned. A prostration can be filled with vainglory. Silence can conceal indifference. Authority can corrupt the mind without being noticed. Pride, the sense of power, and vainglory move quietly within everything. If these are not despised, nothing bears fruit. So the soul stands in a narrow place. Do not speak out of passion. Do not remain silent out of negligence. Do not correct to justify yourself. Do not humble yourself to be seen. There is no resting place here. Only vigilance. Only repentance. Only the slow purification of the heart. And then the Fathers place before us a final blow to our presumption. A monk is seen with a woman. He is judged. He is condemned. He is beaten. Even a saint is deceived. The Patriarch believes he is acting with zeal. The accusers believe they are protecting righteousness. All are certain. All are wrong. The truth is hidden. The monk bears wounds without protest. His life is pure. His intention is love. He carries a soul toward Christ while others condemn him in the name of Christ. This is the blindness of the fallen mind. We see appearances. We draw conclusions. We act with confidence. And we wound the righteous. Only when God Himself reveals the truth does the illusion collapse. And what is revealed is terrifying in its simplicity. There are servants of God hidden everywhere. Unknown. Misunderstood. Condemned. And we pass judgment on them with ease. The monk refuses even the gift offered to him. If a monk has faith, he has no need of money. If he loves money, he has lost faith. His freedom exposes everyone. His silence judges without speaking. His life reveals that the Kingdom of God is not what we imagine. The Fathers leave us with nothing to hold onto except this. Guard your tongue. Distrust your judgment. Humble yourself in all things. And entrust everything to God. Because the moment we believe that we see clearly, we have already fallen into darkness. And the moment we cease to defend ourselves and others before God, something begins to open.A way of seeing that is not our own. A love that does not accuse. A silence in which God Himself speaks. --- Text of chat during the group: 00:22:28 jonathan: 1 John 5:16-17 If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly. 00:27:25 Julie: Good book Searching for and maintaining peace by Father Jacques Philippe 00:28:50 jonathan: Yes it was Paul, he mentioned it in both 1 Timothy 1:19–20 and 1 Corinthians 5:5 00:34:46 Forrest: The Greek word here is not usually one for "Sin". It is more like making mistakes, as far as I read it. 00:42:13 Erick Chastain: Elder Aimilianos says that for some characters to be gentle with them is to make them a demon. 00:56:26 Joan Chakonas: Interesting that there are very few situations when in the course of my lay life I am called upon to make correction of another.  I hope that if such a need arises I find a way to do it- with Gods guidance-because I sort of approach my duty to God like my job here on earth and I have to make it happen.  I imagine the need for correction arises out of a need to avoid harm to a third party. 01:00:00 Kevin Burke: I wrote down that we started volume 2 on 11/27/23 01:14:18 Julie: It reminds me of the story of the monk that was an alcoholic and died. 01:16:31 Joan Chakonas: My takeaway was how easy it is to make a wildly wrong judgment . 01:18:46 Lorraine: Thank you 01:18:49 Rebecca Thérèse: Thank you☺️ 01:18:55 Andrew Adams: Thanks be to God! Thank you, Father! 01:18:58 Joan Chakonas: Thanks Father! 01:19:01 Kevin Burke: Thank You Father! 01:19:06 Jessica McHale: Thank you! Many prayers!!!!! 01:19:16 jonathan: Thanks Father, God bless❤️ 01:19:29 Caroline: Thank you ♥️

**Note: In this episode, Emily talks about being lesbian. In a future episode, Emily talks about being blind** My friend Emily Groves (student of Boise State University, doubling in bio and computer science, active LDS) joins us to share her story. * Journey to understand and accept being lesbian * Break from religion * Coming back to religion—super powerful experience with God confirm she is lesbian * Coming out to her Patriarch prior to her Patriarchal blessing (positive experience) * Coming out to others—possible family reactions * How her feelings about the church vacillate—but trying hard to make it work—loves being in the Church * Work to find/accept her path and grace for others choosing a different path * Probably will marry a woman someday * Open to serving a mission, open to getting endowed—and thoughts around these two decisions Thank you Emily for your courage to share your story. You are awesome—and wise beyond your years. Honored to have you on the podcast. You story and insights help all of us better love, understand and support others. You have a great life ahead of you! Links: Emily's e-mail: emilygroves00@gmail.com

Bishop Rowan Williams is the Former Archbishop of Canterbury. We discuss Christology, his book "Christ the Heart of Creation" and "Arius : Heresy and Tradition" and David Bentley Hart's book "The Light of Tabor : Towards a Monistic Christology".00:00:00 - Introduction00:01:20 - Christological Methodology00:04:30 - Kierkegaard and Perspectival Knowing00:08:25 - Protestantism and Tradition00:12:30 - Luther's Pizzaz 00:14:10 - Arius, Heresy, and Orthodoxy00:20:15 - The biography of the Word00:27:15 - Who was the Word before Jesus?00:33:45 - David Bentley Hart question00:44:45 - How is Jesus unique?00:53:20 - Miracles and the Incarnation01:00:30 - Concluding RemarksSam Tideman: Host of the Transfigured podcast and YouTube channel.Bishop Rowan Williams: Former Archbishop of Canterbury, theologian, and author of Christ the Heart of Creation and Arius: Heresy and Tradition.Primary Theologians and Philosophers DiscussedDavid Bentley Hart: Orthodox theologian and author of The Light of Tabor, with whom Williams engages in a friendly debate.Jordan Daniel Wood: Contemporary theologian and author of The Christological Cosmos.Arius: The 4th-century priest whose views on the nature of Christ led to the Council of Nicaea.Ludwig Wittgenstein: 20th-century philosopher known for his work on logic and the philosophy of language.Søren Kierkegaard: 19th-century Danish philosopher and father of existentialism.Rudolf Bultmann: (Transcribed as "Bulman") 20th-century German theologian and New Testament scholar.Martin Luther: Key figure in the Protestant Reformation.John Calvin: French theologian and major figure in the Protestant Reformation.Richard Hooker: Influential 16th-century Anglican theologian and author of Of the Lawes of Ecclesiastical Politie.St. Cyril of Alexandria: 5th-century Patriarch and key defender of Orthodoxy against Nestorianism.St. Athanasius of Alexandria: 4th-century defender of Nicene Orthodoxy against Arianism.Thomas Aquinas: Medieval scholastic theologian and philosopher.Sergei Bulgakov: Russian Orthodox theologian known for his "Sophiology."St. Augustine of Hippo: Highly influential Western Church Father.St. Irenaeus of Lyons: 2nd-century theologian and author of Against Heresies.Abbé Huvelin: 19th-century French spiritual director famous for his influence on Charles de Foucauld and Baron von Hügel.Other Figures MentionedRichard Dawkins: Famous evolutionary biologist and atheist author.Justin Brierley: Host of the Unbelievable? and The Big Conversation podcasts.St. Paul: Biblical Apostle.St. Peter: Biblical Apostle.Jonah: Biblical prophet (mentioned in the "Sign of Jonah").The Virgin Mary: Mother of Jesus.Jesus of Nazareth / Jesus Christ: The central figure of the discussion.

Why does the Church have us read about the patriarch Joseph on the feast of St. Joseph?

Elsäßer, Fabian www.deutschlandfunk.de, Corso

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

The Enlightened Family Business Podcast Ep. 157: The Conversation Your Family Needs to Have Before You Die — with Attorney Don Ford   In this episode of the Enlightened Family Business Podcast, host Chris Yonker sits down with Don Don Ford III, estate planning attorney and founding partner at Ford Bergner in Texas, for a candid conversation about the estate planning conversations most families are actively avoiding — and what it costs them when they do. Drawing on over 30 years of working with high-net-worth families and business owners, Don shares the real-world consequences of leaving heirs unprepared, how to think objectively about your children's attributes when designing an estate plan, and why putting the wrong people in the wrong roles can unravel decades of wealth building in a courtroom. They explore the danger of co-beneficiary trusts, the $88–$125 trillion great wealth transfer underway through 2045, and how the next generation can have respectful conversations with aging parents about the future. Don also offers practical guidance on how to select and vet your advisory team — and why introducing your kids to your advisors now may be the most important wealth transfer move you make. Episode Chapters ·       2:01   Meet Don Ford ·       4:45   What Actually Keeps Families Together ·       7:42   When Wealth Lands Without Warning ·       11:04  The Burden Nobody Asked For ·       15:49  Fair vs. Equal: The Executor Trap ·       19:00  When the Board Destroys the Business ·       22:11  Trust Structures That Blow Up Later ·       25:43  The $125 Trillion Transfer ·       31:21  What Wealthy Families Actually Look Like Up Close ·       33:54  Advice for the Patriarch or Matriarch ·       36:46  What Next Gen Should Be Asking ·       40:02  Build Your Advisory Team ·       43:44  Resources and Farewell   Websites ·       fordbergner.com ·       chrisyonker.com   About Don Ford Don Don Ford III is an estate planning attorney and founding partner at Ford Bergner, where he has spent over 30 years advising high-net-worth families, business owners, and multi-generational family enterprises across Texas on estate and trust planning, wealth transfer, and family governance. A graduate of accounting with a law degree focused on estate and trust work, Don brings both technical precision and a deeply human perspective to some of the most complex and emotionally charged decisions families face. He is a frequent advisor on trust litigation, family board disputes, and the design of governance structures built to last beyond the founding generation.

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices

The system came first. Then the family. Then the silence. Understanding what happened inside the Duggar household — across three generations — requires understanding the organization that shaped how they thought, how they raised children, and how they handled harm.This week we look back at the most critical examinations in our ongoing Duggar series. Bill Gothard founded the Institute in Basic Life Principles in 1961 and led it for approximately six decades. He was never ordained. Never married. Held no theological credentials. But at the peak of his influence, his seminars filled arenas with ten thousand attendees per city and earned endorsements from sitting governors. IBLP's published doctrine described leaving paternal authority as witchcraft. Their homeschool curriculum — used by the Duggar family — deliberately excluded sex education and abuse recognition frameworks. More than 34 women have accused Gothard of serious misconduct and abuse. He has denied all of it. A civil lawsuit was dismissed on statute of limitations grounds in 2018. In 2025, the Texas Supreme Court ruled a separate lawsuit against Gothard and IBLP could proceed. He is 91 years old and has never faced a criminal charge.The family that made IBLP famous had its own generational history. Amy Duggar King's 2025 memoir "Holy Disruptor" reveals that Jim Bob's father, Jimmy Lee Duggar, was identified within the family as someone who should never be around children. Amy wasn't allowed to be alone with him. Her grandmother locked her bedroom door at night. Her mother Deanna didn't explain why until after Jimmy Lee's death in 2009. According to Amy, Jimmy Lee was also violently abusive toward Deanna — and Jim Bob was present during at least one of those incidents. He knew.Amy also describes discovering disturbing material on Josh Duggar's old laptop and telling Jim Bob, who according to Amy dismissed it. Federal investigators later asked about that same device. Amy named the generational pattern in her book months before Joseph Duggar's arrest. A family member called her "troublesome" for writing it. Two members of this family now face criminal charges involving minors. One is in federal prison. The doctrine, the patriarch, and the pattern are inseparable.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#DuggarFamily #BillGothard #IBLP #AmyDuggarKing #HolyDisruptor #JimmyLeeDuggar #TrueCrime #HiddenKillers #JimBobDuggar #ReligiousAbuse

Stray dogs in danger, Phone Call between Kobakhidze and Rubio, Arrest of Neo-Nazi group members, Russia's statement on Patriarch elections, Georgian company's deal with Russian occupied Donetsk.Thanks for tuning in!Let us know what you think and what we can improve on by emailing us at info@rorshok.com Like what you hear? Subscribe, share, and tell your buds.What's next for the Georgian Orthodox Church?: https://oc-media.org/after-ilia-iis-death-whats-next-for-the-georgian-orthodox-church/ The Fifth Annual Oxford-Georgia Forum: https://events.ox.ac.uk/oxford_event/e46cf45b-5828-f111-88b3-7ced8d9a5614 Check out our new t-shirts: https://rorshok.store/We want to get to know you! Please fill in this mini-survey: https://forms.gle/NV3h5jN13cRDp2r66Wanna avoid ads and help us financially? Follow the link: https://bit.ly/rorshok-donate

This week on The Hamilton Review Podcast, we're pleased to welcome Harvard Professor of Jewish Studies, Jon D. Levenson. A wonderful conversation filled with wisdom and celebration of Passover, Professor Levenson discusses his latest book, Israel's Day of Light and Joy: The Origin, Development, and Enduring Meaning of the Jewish Sabbath. You won't want to miss a very special episode of The Hamilton Review. Jon D. Levenson, Albert A. List Professor of Jewish Studies, began teaching at Harvard in 1988, having previously taught at the University of Chicago and at Wellesley College. His work concentrates on the interpretation of the Hebrew Bible, including its reinterpretations in the "rewritten Bible" of Second Temple Judaism and rabbinic midrash. In addition, one of his courses deals with the use of medieval Jewish commentaries for purposes of modern biblical exegesis, and another focuses on central works of Jewish theology in the twentieth century. Levenson has a strong interest in the philosophical and theological issues involved in biblical studies, especially the relationship of premodern modes of interpretation to modern historical criticism. Much of his work centers on the relationship of Judaism and Christianity, both in antiquity and in modernity, and he has long been active in Jewish-Christian dialogue. His book Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life (Yale University Press, 2006) won a National Jewish Book Award and the Biblical Archaeology Society Publication Award in the category of Best Book Relating to the Hebrew Bible published in 2005 or 2006. Choice, a publication of the American Library Association, listed Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity, and Islam (Princeton University Press, 2012) as one of the Outstanding Academic Titles for 2013. His book, The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism, was published in 2016 by Princeton University Press. His latest book is Israel's Day of Light and Joy: The Origin, Development, and Enduring Meaning of the Jewish Sabbath (Eisenbrauns, 2024). In all his work, Levenson's emphasis falls on the close reading of texts for purposes of literary and theological understanding.   How to contact Professor Jon D. Levenson: Harvard Professor Jon D. Levenson   Israel's Day of Light and Joy by Jon D. Levenson   How to contact Dr. Bob: Dr. Bob on YouTube: https://www.youtube.com/channel/UChztMVtPCLJkiXvv7H5tpDQ Dr. Bob on Instagram: https://www.instagram.com/drroberthamilton/ Dr. Bob on Facebook: https://www.facebook.com/bob.hamilton.1656 Dr. Bob's Seven Secrets Of The Newborn website: https://7secretsofthenewborn.com/ Dr. Bob's website: https://roberthamiltonmd.com/ Pacific Ocean Pediatrics: http://www.pacificoceanpediatrics.com/

The premise behind, Change the Conversation, is about how the language of patriarchal society is positioned to give men the benefit of the doubt at the expense of women. Please subscribe to my Substack for my upcoming series, Quit the Status Quo with this link right here...https://substack.com/@wendymcclurethehopefulist2

Today's episode is brought to you by Cozy Earth, makers of luxuriously soft bamboo sheets, blankets, and sleep essentials. Because your rest matters, mamas. Cozy Earth makes it easier to get the cozy, breathable sleep your body (and your little one) deserve. Use code HEHE at https://cozyearth.com/ for 20% off your order and treat yourself to the sleep you've been dreaming of. In this episode of The Birth Lounge Podcast, HeHe sits down with OB-GYN Dr. Kirti Patel, host of The Gynarchy Podcast, to unpack how patriarchy has shaped women's health, maternity care, and the way society talks about our bodies. With more than 25 years in obstetrics, Dr. Patel brings both experience and perspective to a conversation that challenges a lot of the norms we've been taught to accept. They talk about what “gynae” really means, why Dr. Patel intentionally centers women's voices, and how sexism has historically influenced medical training, leadership, and the care women receive. HeHe and Dr. Patel also explore the displacement of midwives, the slow shift toward more women in OB-GYN leadership, and the reality that women's bodies are often treated like public property when it comes to birth control, abortion, and fertility. The conversation dives into medical paternalism in labor and delivery, why informed consent is still a major issue in maternity care, and the very real physical, emotional, and career sacrifices that often come with pregnancy and motherhood. They also talk about the need for better support systems, the importance of community and “the village,” and why men sharing the mental load at home is part of the cultural shift families need.   Guest Bio: Dr. Kirti Patel is a board-certified OB-GYN with over 25 years of experience and the host of The Gynarchy Podcast. Known for her bold, feminist perspective and evidence-based approach, she's passionate about challenging outdated narratives in women's health and calling out misinformation. Through her work, Dr. Patel blends science, advocacy, and real talk to help women better understand their bodies and feel more confident navigating their care. www.thegynarchypodcast.com The Gynarchy is a podcast at the intersection of women's health and feminism, hosted by ob/gyn Dr. Kirti Patel. @thegynarchy on IG: https://www.instagram.com/thegynarchy TikTok, and Bluesky, Find The Gynarchy on most podcast platforms and YouTube SOCIAL MEDIA: Connect with HeHe on Instagram: https://www.instagram.com/tranquilitybyhehe/  BIRTH EDUCATION: Learn how to stay in control of your birth and reduce the risk of unnecessary interventions in our Avoid a C-Section Webinar. HeHe breaks down the cascade of interventions, explains what's really happening in the hospital, and shares practical strategies to protect your birth plan, advocate for yourself, and navigate labor with confidence. Perfect for anyone who wants a positive, informed hospital birth experience: https://www.thebirthlounge.com/csection Feeling nervous about speaking up in labor? Our Scripts for Advocacy give you the exact words to handle the most common conversations that can make or break your birth experience. From declining unnecessary interventions to asking the right questions about procedures, these scripts empower you to stay in control, speak confidently, and protect your birth plan — even when the pressure is on. Think of it as your personal toolkit for advocating like a pro, so you can focus on your baby, not the stress: https://www.thebirthlounge.com/Scripts-for-Advocacy And if you haven't grabbed it yet… Snag my free Pitocin Guide to understand the risks, benefits, and red flags your provider may not be telling you about, so you can make informed, powerful decisions in labor: https://www.thebirthlounge.com/pitocin Join The Birth Lounge for judgment-free, evidence-based childbirth education from HeHe that shows you exactly how to navigate hospital policies, avoid unnecessary interventions, and have a trauma-free labor experience, all while feeling wildly supported every step of the way: https://www.thebirthlounge.com/ Want prep delivered straight to your phone? Download The Birth Lounge App for bite-sized birth and postpartum tools you can use anytime, anywhere: https://www.thebirthlounge.com/app-download-page

GetReligion editor Terry Mattingly discusses “The "godfather" of Georgia? That label fit this patriarch”

Terry Mattingly of Rational Sheep Rational Sheep Pop Goes Religion: Faith in Popular Culture GetReligion.orgThe post Media Coverage of the Death of a Popular Orthodox Patriarch in the Republic of Georgia – Terry Mattingly, 3/25/26 (0842) first appeared on Issues, Etc..

Born in 1865, he was tonsured a monk in 1891, and consecrated a Bishop in 1891. From 1900, he was Bishop of Alaska, with oversight of the Church throughout North America. In America, he consecrated the first Orthodox monastery on the continent and worked tirelessly to unite all ethnic groups as one flock. In 1907 he was made Bishop of Yaroslavl and returned to Russia.   In 1917, he was elected to be the first Patriarch of Moscow since the abolition of the Patriarchate by Tsar Peter the Great more than 200 years before. Almost immediately, the Russian Church was plunged into new and terrible persecution as an atheist and totalitarian government seized control. Patriarch Tikhon always sought not to quarrel with the Communist government, but his refusal to deny his faith or his Church marked him in their eyes as an enemy. In 1925 he died under mysterious circumstances, and is generally thought to have been murdered by the Soviets. He is commemorated as a Confessor, and by many as a Martyr also.   Note: because his commemoration falls on the Feast of the Annunciation, his service is usually transferred to the day before or after the Feast.

Norbertine priest, Father Sebastian Walshe joins Trending with Timmerie Episode Guide The prefigurement of St. Joseph in the Old Testament (0:40) Joseph the Patriarch and other types of St. Joseph in the Old Testament (5:16) How to make decisions with St. Joseph. Discernment (15:30) What can we learn about patriarchy from St. Joseph (19:28) When men seem irrelevant or unnecessary – what St. Joseph shows us (24:24) St. Joseph as a representation of God the Father (29:38) Assumption of St. Joseph into heaven (31:01) Terror of demons, sleeping Saint Joseph, and the humility of sleep (40:20) Resources mentioned: St. Michael’s Abbey https://www.stmichaelsabbey.com/ Saint Joseph: The Man Closest to Christ https://bit.ly/4rAZecz ENCYCLICAL OF POPE LEO XIII ON DEVOTION TO ST. JOSEPH https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15081889_quamquam-pluries.html Litany of Saint Joseph Lord, have mercy. Lord, have mercy. Christ, have mercy. Christ, have mercy. Lord, have mercy. Lord, have mercy. Christ, hear us. Christ, hear us. Christ, graciously hear us. Christ, graciously hear us. God the Father in heaven, have mercy on us. God the Son, Redeemer of the world, have mercy on us. God the Holy Spirit, have mercy on us. Holy Trinity, one God, have mercy on us. Holy Mary, pray for us. Saint Joseph, pray for us. Illustrious son of David, pray for us. Light of Patriarchs, pray for us. Spouse of the Mother of God, pray for us. Guardian of the Redeemer, pray for us. Pure Guardian of the Virgin, pray for us. Provider for the Son of God, pray for us. Zealous defender of Christ, pray for us. Servant of Christ, pray for us. Minister of salvation, pray for us. Head of the Holy Family, pray for us. Joseph, most just, pray for us. Joseph, most chaste, pray for us. Joseph, most prudent, pray for us. Joseph, most brave, pray for us. Joseph, most obedient, pray for us. Joseph, most loyal, pray for us. Mirror of patience, pray for us. Lover of poverty, pray for us. Model for workers, pray for us. Glory of family life, pray for us. Guardian of virgins, pray for us. Cornerstone of families, pray for us. Support in difficulties, pray for us. Comfort of the sorrowing, pray for us. Hope of the sick, pray for us. Patron of exiles, pray for us. Patron of the afflicted, pray for us. Patron of the poor, pray for us. Patron of the dying, pray for us. Terror of demons, pray for us. Protector of the Holy Church, pray for us. Lamb of God, you take away the sins of the world, spare us, O Lord. Lamb of God, you take away the sins of the world, hear us, O Lord. Lamb of God, you take away the sins of the world, have mercy on us. He made him master of his house, and ruler of all his possessions. Let us pray. O God, who in your inexpressible providence were pleased to choose Saint Joseph as spouse of your most holy Mother, grant, we pray, that we, who revere him as our protector on earth, may be worthy of his heavenly intercession. Who live and reign for ever and ever. R. Amen.

This week, we sat down with Ian Mahood, the author of Prince, Patron and Patriarch: The Litany of St. Joseph and the Dogma that Makes It Strong. He shares more about what inspired him to write this book and how his relationship with this Saint has grown over the years.

Just in time for the Feast of St. Joseph on March 19th, don't miss this new title from Scepter, Prince, Patron, and Patriarch: the Litany of St. Joseph and the Dogma that Makes It Strong by Ian Mahood

His main commemoration is on June 2; today we commemorate the return of his holy relics to Constantinople.   Nicephoros was Patriarch during the time of the iconoclasts, and openly opposed the Emperor Leo the Armenian's heretical policies. For this he was exiled to a monastery on the island of Prochonis, which he himself had built when Patriarch. After living there for thirteen years, he reposed around 827. In time, the iconoclast Emperors died, and the Emperor Michael, with his mother Theodora, came to the Imperial throne in 842; they appointed Methodios, a defender of the icons, as Patriarch. In 846, the incorrupt relics of St Nicephoros were returned to Constantinople and placed first in the Hagia Sophia, then in the Church of the Holy Apostles. The saint had been driven from Constantinople on March 13, and his relics were returned there on March 13, nineteen years later to the day.

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.   The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.   St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn "Gladsome Light" to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

A Lebanese community is in mourning after a Catholic priest was killed helping parishioners amid the Iran war. Meanwhile, Pope Leo accepts the resignation of the Patriarch of the Chaldean Catholic Church in Iraq. And, the Vatican honors a Scottish composer whose music has shaped Catholic worship.

"Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820." (Great Horologion)

March 2-8In the chapters in Genesis that should be about Isaac, he hardly shows up. He plays a surprisingly passive role, which leads you to think how much we're missing in his story. After all this is the son, who willingly went with Abraham to be sacrificed and therefore was a similitude of the Savior. This is the son his parents longed for through decades, and then, when we might get a chance to meet him, he is whisked off the stage.

Ralph welcomes J.B. Branch (Public Citizen's Big Tech accountability advocate) to discuss some of the sectors that Big Tech is disrupting with artificial intelligence. Then, Steve, David, and Hannah speak to Russell Mokhiber about the latest issue of the Capitol Hill Citizen. Finally, Ralph speaks on the legacy of the late Rev. Jesse Jackson.J.B. Branch is the Big Tech accountability advocate for Public Citizen's Congress Watch division. He leads Public Citizen's advocacy efforts on artificial intelligence accountability, consumer data and privacy rights, tech product safety, platform oversight, and child online safety protections.What's happening is these AI companies are taking a page out of the playbook of the social media days. When social media was brand new, they were trying to say that this technology is going to lead to people being more connected, it's going to lead to efficiencies, it's going to lead to overall positives. And in fact, there were times where you had big tech CEOs who were saying that a lot of this money was going to trickle down. And you look down, and you look up, and I'm not any richer because Facebook stock is soaring or Microsoft's is soaring. What we're really seeing is the same thing that's happened with these large tech companies—which is that they promised the world, they offer back very little, and in fact, what they offer up is a series of harms.JB BranchCongress has been really bought into AI. They're buying into this idea that it's a race for the world between us and China. So you have some congressional folks who believe that this is a race against China and that we need to harness this weapon. And then you have a lot of corporate money from these AI companies…They're dumping a lot of money into congressional races, to ensure that they're propping up candidates who align with this deregulatory scheme.JB BranchRussell Mokhiber is editor of the Corporate Crime Reporter and the Capitol Hill Citizen. He is also founder of singlepayeraction.org, and editor of the website Morgan County USA.I see [the Capitol Hill Citizen] philosophy along a couple lines. One is that it's not left right, it's top down. We consider both political parties corrupt to the core, but there's a rising tide of activism against both parties, against the institutional parties. And so, for example, in the current issue, we bristle against those who are what we call “negativo”. We're very “positivo”. So while we're living in very difficult times, there's a rising tide of activism challenging members of Congress, both current members in Congress as citizen activists and also as candidates…And so what we're seeing is this up-down resurgence from the bottom—populists of all stripes rising up against the technocratic billionaires who've brought us to this state.Russell Mokhiber[Jesse Jackson] was an advocate of non-violence, of self-reliance. And the amazing thing about him is how he appeared everywhere. I mean there was nothing remote about Jesse Jackson. He appeared everywhere. If the farmers were being driven into bankruptcy by agribusiness, he was there. If there need to be prisoners released in foreign countries, he was there… The thing that most people didn't realize is how much personal pressure he was under by his opponents. In those days, challenging certain conditions that we don't even know about now because of Jesse and other civil rights leaders' works, really upset the power structure. And they didn't take it lying down. So all these places he went to, he was very much under great pressure.Ralph NaderNews 2/20/26* Our top stories this week concern the continuing fallout from the Jeffrey Epstein scandal. First, the Columbus Dispatch reports Republican Senator Jon Husted of Ohio accepted more than $100,000 from Epstein associate Les Wexner. Husted's opponent in his reelection campaign, former Ohio Democratic Senator Sherrod Brown, blasted Husted for accepting this money and implied that Wexner's donations pushed Husted to initially vote against releasing the Epstein files. In damage control mode, the Husted campaign announced they would donate Wexner's campaign contributions to charity. Wexner himself appeared in front of the House Oversight committee this week. Wexner denied any wrongdoing, claiming that Epstein “conned” him and called him a “clever, diabolical … master manipulator.” Democrats on the committee were skeptical, with Congressman Robert Garcia stating “There is no single person that was more involved with providing Jeffrey Epstein with the financial support to commit his crimes than Les Wexner,” per the Hill.* In related news, the New York Times reports Andrew Mountbatten-Windsor, formerly known as Prince Andrew, has been arrested for misconduct stemming from his relationship with Jeffrey Epstein. Specifically, he stands accused of passing along confidential information to Epstein while the disgraced former prince served as a British trade envoy. His brother, King Charles III is quoted saying he supports a “full, fair and proper process” to investigate these claims. The Times notes the striking disparity in the official response from law enforcement in the U.K. versus the U.S., writing, “The British authorities have moved aggressively to investigate the possibility of crimes emerging from the three million pages of correspondence with Mr. Epstein… police in the United States have not.”* Meanwhile in Los Angeles, prominent entertainment executive and sports agent Casey Wasserman has drawn fire from many LA politicians, including City Controller Kenneth Mejia, L.A. County Supervisor Lindsay Horvath, City Councilmember Hugo Soto-Martinez and fellow Councilmember and mayoral candidate Nithya Raman over his ties to Epstein lieutenant Ghislane Maxwell, as revealed in the latest tranche of files. High-profile clients of Wasserman's agency immediately began to abandon the firm. High profile deserters include pop star Chappell Roan and Olympic gold medalist Abby Wambach. Wasserman announced he would sell the agency shortly thereafter. However, Wasserman still chairs the Los Angeles 2028 Olympics Committee. This week, LA Mayor Karen Bass weighed in to call Wasserman's behavior “abhorrent” and say that while she cannot fire him, it is her opinion that he should step down. Astonishingly, the LA28 board announced after a review of Wasserman's conduct that he should remain on as committee chair. This from LA Magazine.* Speaking of local boards, this week New York City Mayor Zohran Mamdani announced the appointment of six new members of the Rent Guidelines Board, including a new Chair. With these six appointments, comprising two-thirds of the total board, Mamdani is poised to deliver on one of his key campaign promises – a rent freeze for tenants in rent-stabilized apartments. These appointees range from experienced civil servants to academics to union organizers, among others. This is a major victory for Mamdani, and comes at a key moment when other items on his governing agenda are being challenged by budgetary constraints due to long-term mismanagement of the city's finances.* Another rent-related story comes to us from Minnesota. CBS reports the tenants union Twin Cities Tenants, along with five labor unions totaling over 25,000 workers, are calling for a statewide rent strike to pressure lawmakers to enact an eviction moratorium. This comes in the context of Operation Metro Surge, the federal government's sprawling immigration enforcement action which resulted in the killings of Renee Good and Alex Pretti. As this piece notes, many residents of the Twin Cities stayed home from work during the operation, out of fear of being detained, resulting in many tenants being short on rent ahead of March 1st. According to an analysis by the University of Minnesota renters in the state have racked up between $27 and $51 million in rent debt since the onset of Metro Surge. This in addition to the average statewide rent debt of $44.6 million in any two-month period.* Turning to Gaza-related news, this week saw major updates in the legal drama of Palestine Action in Britain. On February 13th, AP reported that the country's High Court ruled the government acted unlawfully by outlawing Palestine Action and deeming it a terrorist organization. The Judges said that Palestine Action's activities did not meet the “level, scale and persistence” that would justify a legal proscription. However, the court allowed the government to keep the ban in place pending the government's appeal. The group was banned last June after breaking into a Royal Air Force base to protest the slaughter in Gaza. Despite this ruling in the group's favor, which came on the heels of a ruling dismissing charges against six Palestine Action activists, the BBC reports those activists will be retried by the government over their alleged role in causing damage to an Elbit Systems facility near Bristol. Charges against 18 other defendants accused of participating in the break-in will be dropped.* Meanwhile, Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem and one of the Catholic Church's highest officials, was asked to comment on President Trump's proposed Board of Peace, the international body intended to oversee the governance and reconstruction of Gaza. Pizzaballa replied “What do I think of the Board of Peace? I think it is a colonialist operation: others deciding for the Palestinians.” The Patriarch added “They asked us to enter. I've never had a billion (dollars),” referring to the $1 billion price for a permanent board seat, but “above all, this is not the Church's task: It is the sacraments, the dignity of the person.” This from OSV News. Pizzaballa has long sought self-determination for the Palestinians alongside peace in the region, even putting his own life on the line for that cause. Just after the October 7th Hamas attacks, Pizzaballa offered to exchange himself for the Israeli hostages in Hamas custody.* And in East Asia, NBC reports ousted South Korean President Yoon Suk Yeol has been found guilty of insurrection over his failed self-coup plot, which involved storming parliament and imposing martial law. The South Korean high court stopped short of accepting the prosecution's request for the death penalty – which they justified using the case law derived from the execution of King Charles Stuart of England in 1649 – and instead sentenced Yoon to life in prison. Decrying the verdict, Yoon's lawyers called the trial “nothing more than a mere formality to reach a predetermined conclusion.” Yoon has the right to appeal the ruling. Given the failure of American institutions to check the creeping authoritarianism in our political system, it is awe-inspiring to see it happen in a country that has struggled with authoritarian rule in its much more recent past.* Turning back to domestic news, Mike Selig, the chair of the Commodity Futures Trading Commission (CFTC) posted a strange video this week, claiming that “American prediction markets have been hit with an onslaught of state-led litigation,” and announcing that the CFTC will launch a legal campaign to block states from regulating sites like Polymarket and Kalshi by asserting that such regulation is the sole purview of the Commission. In the video, Selig argues that these sites “provide useful functions for society by allowing everyday Americans to hedge commercial risks, like increases in temperature and energy price spikes…[and] serve as an important check on our news media and our information streams.” A number of states have taken action to regulate prediction markets, including Nevada, along with Arizona, Michigan, New York and Illinois, to name just a few. One powerful constituency pushing for state-level regulation of prediction markets is the traditional gambling industry. Adam Greenblatt, CEO of sportsbook BetMGM, thundered in a recent interview “They pay no state taxes, there are no consumer protections, there are no penalties for underage play.” This from Axios.* Finally, we pay tribute to activist, civil rights leader, and political forefather of modern multiracial progressive politics, the Reverend Jesse Jackson. Jackson, who passed away this week at age 84, was a protégé of Martin Luther King and ran groundbreaking presidential campaigns in the 1980s assembling the “Rainbow Coalition,” which sought civil rights for racial and ethnic minorities and the LGBT community alongside a sweeping anti-poverty agenda. In the 1990s, Jackson was elected Shadow Delegate and then Shadow Senator for the District of Columbia. In the 21st century, Jackson took on an elder statesman role in progressive circles, continuing to lead the Rainbow/PUSH Coalition and attending major protest events – including the 2020 Black Lives Matter protests and 2024 pro-Palestine encampments – even after his Parkinson's diagnosis in 2017 and multiple COVID-related hospitalizations. Since his passing, Jackson has been eulogized by a host of prominent political figures, including Donald Trump, Curtis Sliwa, Bernie Sanders, Barack Obama, Joe Biden, Kamala Harris, the Clintons, Reverends William J. Barber and Al Sharpton, the descendents of Martin Luther King, longtime Sinn Féin president Gerry Adams and South African President Cyril Ramaphosa among many others. Like Ralph Nader, Jackson remained a leading light of the American Left during its lowest ebb in modern history. He followed his own iconic exhortation to “keep hope alive.” The least we can do is to carry on this legacy.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe