Podcasts about Patriarch

This holy defender of the One, Holy, Catholic and Apostolic Church labored in the final days of the Byzantine Empire, when, pressed on all sides by the Turks, the Emperor in desperation sought union with (or rather submission to) the Papacy in hopes of obtaining aid from the West. It was St Mark who stood almost alone to prevent such a disaster to the Faith.   He was born in Constantinople in 1392 to devout parents. He received a thorough education and seemed destined for a secular career, but at the age of twenty- six he abandoned all worldly claims and became a monk in a small monastery in Nicomedia. Soon the Turkish threat forced him to return to Constantinople, where, continuing in the monastic life, he wrote a number of treatises on prayer and the dogmas of the Church. In time he was ordained priest, then, at the insistence of the Emperor John VIII Paleologos was made Metropolitan of Ephesus. The Emperor also prevailed on him to join the delegation which traveled to the Council of Florence to consider the reunion of the Orthodox Church and the churches under the Papacy. (Saint Mark went as exarch of the Patriarchs of Jerusalem, Antioch and Alexandria, who were unable to attend.)   The Greek delegation included the Emperor and the Patriarch of Constantinople. All, including Metropolitan Mark, began with great hopes that a true union in faith might result from the Council, but as the sessions proceeded, it soon became clear that Pope Eugenius and his theologians were interested only in securing submission of the Eastern Church to the Papacy and its theology. The Metropolitan spoke forcefully against various Latin dogmas such as the filioque and Purgatory, but the Greek delegation, desperate for western aid, bowed to expediency and agreed to sign a document of Union which would have denied the Orthodox Faith itself. Saint Mark was the only member of the delegation who refused to sign. When the Pope heard of this, he said "The bishop of Ephesus has not signed, so we have achieved nothing!"   When the delegation returned to Constantinople, the signers of the false Union were received with universal condemnation by the people, while Metropolitan Mark was hailed as a hero. The churches headed by Unionists were soon almost empty, while the people flocked to the churches headed by those loyal to Orthodoxy. Saint Mark left the City to avoid concelebrating with the Unionist Patriarch. He was exiled by the Emperor to Lemnos, but was freed in 1442. He continued to oppose the Union until his repose in 1444. In 1452 the Union was officially proclaimed in Constantinople, but the hoped-for Western aid was not forthcoming, and the City fell to the Turks in 1453.

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes' quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis' heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: "Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord." Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.   Saint Vitalis shows us in at least two ways that the wisdom of the holy is foolishness to the world: He never sought to justify himself in the eyes of the world, but on the contrary did everything he could to hide his virtues; and, for all his holiness, he counted himself more sinful than the "fallen," asking them to pray for his salvation.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Genesis 29:1–30. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from R. Kent Hughes. Follow us on social media to stay up to date: Instagram Facebook Twitter

She was born in Rome and reared in the love of Christ. She secretly left her parents' house and traveled by ship to Alexandria, where she found lodging with four virtuous pagan maidens. By her example and counsel these four were in time led to abandon idolatry and embrace Domnica's faith. The five then sailed to Constantinople, where it is said that the Patriarch Nectarius (October 11) was notified of their coming by an angel and met them at the dock. The Patriarch baptized the four maidens himself, giving them the names Dorothea, Evanthia, Nonna and Timothea, then settled them and Domnica in a monastery.   Soon the fame of Domnica's pure life, wise teaching, and wondrous healings spread throughout the city, and even the Emperor Theodosius, with the Empress and his court, came to see her. Soon the crowds made it impossible for her and her sisters to live the heavenly life for which they had entered the monastery; so they relocated the monastery to a remote, demon-haunted location where executions had once commonly been performed, since everyone avoided the area. Here a new monastery was built by order of the Emperor, and the sisters found peace.   Saint Domnica's fame continued, and she became not only a healer but an oracle for the city of Constantinople, prophesying the death of the Emperor Theodosius and the unrest which followed it. She reposed in peace, having first entrusted the care of the monastery to Dorothea. At the moment of her death, the whole monastery was shaken, and those present saw Saint Domnica dressed as a bride, being borne heavenward escorted by a company of white-clad monks and nuns.

After a fun-filled podcast interview with Henry Ford III, Mike and John catch up with his father, none other than Edsel Ford II himself – the patriarch of Ford Racing. Edsel shares some favorite memories of Ford's racing victories at LeMans and the Mustang's product legacy. Plus, he offers his views on the role that enthusiast clubs play in building brand loyalty.

Es ist wieder Quiz-Zeit! Die Hörerinnen und Hörer auf Patreon und Steady haben Fragen gestellt, die Herren Podcaster treten gegeneinander an. Den Quizmaster gibt wie immer der fabulöse Christian Beuster. Die Frage aller Fragen: Wer wird gewinnen? Setzt ihr auf Christian Schmidt, der in einem geheimen Archiv unter seinem Haus die Original-Disketten von „Dagger of Amon Ra“ anbetet? Fabian Käufer, der mit einem SNES-Controller unter dem Kopfkissen schläft – falls er im Traum abgefragt wird? Oder doch, uh, Gunnar Lott, der Patriarch des Pokerns, der Sultan des Schätzwertes, der Illuminator des Irrtums? Podcast-Credits: Quizmaster: Christian Beuster Assistent des Quizmasters: Christopher Bär Kandidaten: Christian Schmidt, Fabian Käufer, Gunnar Lott Audioproduktion: Johannes DuBois, Christian Schmidt Titelgrafik: Johannes DuBois, Paul Schmidt Musik: Das Lied „Happy Happy Games Show“ aus dem Intro und Outro dieser Episode stammt von Kevin MacLeod via incompetech.com, lizensiert unter Creative Commons Attribution. Hinweis: Die Folge hat Kapitelmarken, deren Bilder den aktuellen Zwischenstand und die gestellte Frage zeigen. Herzlichen Dank für die Fragen an: Petra Fröhlich von Gameswirtschaft.de, Mháire und Nico von Orkenspalter TV, Maurice Weber, Manuel Fritsch von Insert Moin, Sebastian Stange von The Pod, Falko Löffler von Benutze Ohr mit Lautsprecher, Ringo von Down to the Detail … sowie Henner und Paul aus unserem Team und alle Hörer, die Fragen eingeschickt haben, ausgewählt wurden diesmal Einsendungen von Tobias, Sebastian, Vincent, Jan, Jan Paul, Jan Köhler, Domenik, Markus aus NRW, Julian, Roman, Norwin, Daniel aus Weimar, Klaus, Michael, Björn, Christian! Special Thanks an Peter Steinlechner für die Beantwortung einer Frage; danke wie immer auch an den Mann im Hintergrund, Christopher Bär!

To support the ministry of Celebration Church please click here: https://subsplash.com/celebrationchurchtn/giveSubscribe to receive our latest content: https://tr.ee/2b6XuDKlaS...FOLLOW US►► Instagram: https://www.instagram.com/rwmccollum/►► Facebook: https://www.facebook.com/rwmccollum/►► Twitter: https://twitter.com/rwmccollum#celebrationchurchnashville #online #jesus #celebrationchurch #church #onlinechurch #sermon #nashville....Then Jacob was left alone; and a Man wrestled with him until the breaking of day.Genesis 32:24 Jacob's spiritual journey, from his beginning as a deceitful son to his placement as Patriarch of the nation of Israel, is filled with instruction as to how God deals with the very imperfect people that He has determined to use. Perhaps it applies to you? “It is doubtful whether God can bless a man greatly until He has hurt him deeply.”A.W. Tozer We really hope you enjoy Part 1 of Pastor Ray's message...“Wrestling With God”

*****TRIGGER WARNING******Talks of abortion and child deathIn a bonus episode of Black Girl Charmed, the girls finally dive into CBS's Beyond the Gates. Since the show premiered, the girls have been waiting to gush/vent about the daytime soap; thankfully, the podcast Gawds finally showed mercy. The girls break down the many ways the Richardson family fails the Miracle Baby and trace Martin's narcissistic roots. Applaud Dani's growth while hoping Bill hasn't lost his spot on the roster. Beg and plead for a storyline for Shanice and storylines that lead to the downfall of Dana/Leslie/Eva.Ponder when they will see the full extent of Vernon and Anita's power and influence as the Matriarch and Patriarch of Fairmont Crest.

*****TRIGGER WARNING******Talks of abortion and child deathIn a bonus episode of Black Girl Charmed, the girls finally dive into CBS's Beyond the Gates. Since the show premiered, the girls have been waiting to gush/vent about the daytime soap; thankfully, the podcast Gawds finally showed mercy. The girls break down the many ways the Richardson family fails the Miracle Baby and trace Martin's narcissist roots. Applaud Dani's growth while hoping Bill hasn't lost his spot on the roster. Beg and plead for a storyline for Shanice and storylines that lead to the downfall of Dana/Leslie/Eva.Ponder when they will see the full extent of Vernon and Anita's power and influence as the Matriarch and Patriarch of Fairmont Crest.

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

In this episode, I'm talking directly to men—especially younger men—about what truly matters and how to order your life so you can build something that lasts.I walk through the real priorities of a man's life: getting to heaven through faith in Jesus Christ, embracing God's plan for marriage and family, and becoming excellent in your vocation so you can lead and provide well. I also break down the stages of a man's journey—from boyhood, to the adventurer, to the conquering provider, to the mentor, and finally the patriarch.I share some of my own experience raising a large family while building businesses because I want young men to know you don't have to choose between a great career and a strong family. In fact, responsibility usually makes you sharper, more focused, and more successful.What I cover:Why heaven—not comfort—is the real finish lineGod's design for family and why it leads to joy, not limitationThe six stages of a man's growthWhy delaying marriage and children often backfiresHow responsibility makes men better at everything they doIf you're a man who wants to lead well, raise a strong family, and build a legacy that endures, this episode is for you.

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

FROM ISTANBUL. TURKIYE, POPE LEO XIV TAKES PART IN THE DOXOLOGY AND MEETS WITH PATRIARCH BARTHOLOMEW I IN THE PATRIARCHAL CHURCH OF SAINT GEORGE, AND SIGNS A JOINT DECLARATION IN THE PATRIARCHAL PALACE (The content of this podcast is copyrighted by the Dicastery for Communication which, according to its statute, is entrusted to manage and protect the sound recordings of the Roman Pontiff, ensuring that their pastoral character and intellectual property's rights are protected when used by third parties. The content of this podcast is made available only for personal and private use and cannot be exploited for commercial purposes, without prior written authorization by the Dicastery for Communication. For further information, please contact the International Relation Office at relazioni.internazionali@spc.va)

Dr. Brian German of Concordia University-Wisconsin The Concordia Commentary on Haggai and Malachi Concordia Bible Institute The post Old Testament Patriarch Noah – Dr. Brian German, 11/27/25 (3311) first appeared on Issues, Etc..

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

The Russian Orthodox Church and its arm in Ukraine are backing Putin's War.

In 2009, Patriarch Bartholomew of Constantinople gifted a Quran to a Muslim leader — and many Christians are still asking: Why would an Orthodox patriarch do that? And it's not an isolated example. In recent decades we've seen a growing list of gestures and statements from major Christian leaders that seem totally at odds with […]

Send us a textOn today's Out In The Garage podcast we discuss our need for patriarchs. We have a pandemic of older men who have fallen prey to the idea that they are not needed or that their voice and impact does not matter. This is not true and we want to begin to change that conversation. To secure your spot at next years retreat click here: https://www.thepursuitofmanliness.com/gear/p/2026-mens-retreatSupport The Show: https://www.buzzsprout.com/110664/subscribeRegister for our next session of Tribe: https://www.thepursuitofmanliness.com/gear/p/tribe-xviiRegister for 90 Days of Discipline: https://www.thepursuitofmanliness.com/gear/p/90-days-2026Build your own local Tribe with Tribe Builder: https://www.thepursuitofmanliness.com/gear/p/tribe-builderSupport the show

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Vayera," Genesis chapters 18 through 22) and the central part of the story of the first Patriarch, Abraham, from his storied 'dickering' with YHVH Himself concerning the destruction of Sodom and Gomorrah, to the 'binding of Isaac,' known as 'the Akieda,' that prefigures another parallel act on that very same spot, many centuries later. It is perhaps THE "Biblical-level" Act of Faith. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-11-7-25-Vayera-teaching-podcast-xxx.mp3 The Sabbath Day Midrash is about not only that "Act of Faith," but what it says to BOTH of those two houses, still in exile, who each believe the story prophecies the Messiah Himself, but can't seem to recognize His character in the process! "Vayera: 'Your son, your only son...Who?" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-8-25-Vayera-Your-son-your-only-Son-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

When Jacob entered Egypt, Pharaoh placed him in a position of power and trust. As a royal official, he would have carried an Egyptian scarab seal—an emblem of authority used to mark and authenticate documents. Join us as we uncover how this ancient artifact connects the biblical account of Jacob with the power and influence of Egypt's mighty civilization.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

In its duration, geographical reach, and ferocity, World War II was unprecedented, and the effects on those who fought it and their loved ones at home, immeasurable. The heroism of the men and women who won the war may be well documented, but we know too little about the pain and hardships veterans endured upon their return home. Drawing from veterans' memoirs, oral histories, and government documents, acclaimed historian David Nasaw illuminates a hidden chapter of American history—one of trauma, resilience, and a country in transition in THE WOUNDED GENERATION: Coming Home After World War II. Nearly 16.4 million Americans served in the U.S. Armed Forces in World War II. This book “is an account of the aftereffects that lived on in the bodies, hearts, and minds of those who fought, those who awaited their return, and the nation that had won the war but had now to readjust to peace.”As Nasaw makes evident, the veterans who returned to America were not the same people as those who had left for war, and the nation to which they came back was not the one they left behind. Contrary to the prevailing narratives of triumph, here are the largely unacknowledged realities the veterans—and the nation—faced, radically reshaping our understanding of this era as a bridge to today, as we mark the 80th anniversary of the end of World War II.Nasaw presents a complicated portrait of those who brought the war home with them, among whom were the period's most influential political and cultural leaders, including John F. Kennedy, Robert Dole, and Henry Kissinger; J. D. Salinger and Kurt Vonnegut; Harry Belafonte and Jimmy Stewart. In The Wounded Generation, Nasaw illustrates the indelible stories of veterans and their loved ones as they confronted the aftershocks of World War II.David Nasaw is a historian, two-time Pulitzer Prize finalist, and bestselling author of The Last Million, named a best book of the year by NPR, Kirkus Reviews, and History Today; The Patriarch, a New York Times Five Best Non-Fiction Books of the Year; Andrew Carnegie, a New York Times Notable Book of the Year and the winner of the American History Book Prize; and The Chief, winner of the Bancroft Prize. He was the Arthur M. Schlesinger, Jr. Professor of History at the CUNY Graduate Center and the president of the Society of American Historians. In 2023, he was honored by the New York Public Library as a “Library Lion.” Nasaw's father served in the Army Medical Corps in Eritrea during World War II. He lives in New York City.#worldwar2 #authorpodcastPhoto Credit: Alex Irklievski

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

You know the name Mellon. Synonymous with wealth, philanthropy, and power. But do you know the story of its patriarch, Judge Thomas Mellon? In the 1880s, he used his power to actively block a qualified Black man, George Vachon, from practicing law. He was a vocal white supremacist who believed racial equality was a "wild theory." On the latest Trey's Table, we uncover this forgotten story of prejudice, power, and a man denied his profession. Link in Bio. #TreyTable #AfricanAmericanHistory #HiddenHistory #Mellon #GeorgeVachon #JimCrow #LegalHistory #BlackStories

We are finally done talking about Sex and the City!We conclude our discussion with an examination of Miranda and Charlotte as foils of one another, and through the lens of archetypes rather than fully developed characters, branching off from our talk last episode about the theory of the three other women as facets of Carrie.This leads to the most interesting part of the entire series, where we delve into the classic four-character-group dynamic, with the archetypes of Patriarch, Matriarch, Craftsman, and Clown. We spend way too much time (probably) talking about famous groups of four characters and how they fit in to these archetypes, leading with Sex and the City, The Golden Girls, and the March sisters from Little Women. We found the pattern fits for the Beatles, the Plastics from Mean Girls, the Hobbits from The Lord of the Rings, and many more...Further Reading:Arrested Development creator Mitchell Hurwitz talks about the archetypes and the Bluth siblingsBuzzfeed breaks down a bunch of four-character groupsBuzzfeed also highlights how Miranda was always the worst

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Lech Lecha," Genesis 12:1-`7:27) -- which might be considered the original "come out" teaching in Scripture -- where the first Patriarch, Abram (later Abraham) is told to "get thee OUT" of your country, leave what you have known, and "go to the land that I will show you." It's a historic, literally "Biblical-level" Act of Faith. But that is where the story of the life of one of the most important men in Scripture, and the 'Father of our Faith," only begins. Here's the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-10-31-25-Lech-Lecha-teaching-podcast-xxx.mp3 This parsha lays out several truly 'fundamental' elements. One, referenced often in the Apostolic Writings (aka 'Old' Testament) is that the man re-named Abraham in this story "believed YHVH," and his actions repeatedly made that clear, and He "counted it to him for righteousness." (Genesis 15:6, referenced by Paul/Shaul in Romans 4.) Mark begins the Sabbath midrash with what some might consider a surprising understanding, given that is counter to what many may have heard, as he notes, "twisted," and it lies at the heart of this story: Galatians has been taught "backwards." What does Hagar, 'the Egyptian,' represent? And if Paul, as he said, wrote to the former pagans in Galatia that he was worried that they were already "turning away" from that faith demonstrated by Abraham to the "weak and beggarly elements" from which they had been delivered, what does that mean? And, ultimately, just who is the 'son of the bondwoman'? Once you see through the lies we have been fed - "inherited from our fathers" (some more literally than others) - it will be unseen. Please share this one if you find it valuable. "Lech Lecha: Twistings - from THAT 'sign' to the Real 'Son of the Bondwoman'" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-1-25-Lech-Lecha-Who-is-the-real-son-of-the-Egyptian-Bondwoman-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379.   St Philotheos composed the Church's services to St Gregory Palamas. He is not listed in the Synaxaria, but is venerated as a Saint in the Greek church.