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Tom RosenbauerChief EnthusiastThe Orvis CompanyTom Rosenbauer has been with the Orvis Company since 1976, and while there has been a fishing school instructor, copywriter, public relations director, merchandise manager, and was editor of The Orvis News for 10 years. He is currently their chief marketing enthusiast, which is what they call people when they don't know what else to do with them.He has fished extensively across North America and has also fished on Christmas Island, the Bahamas, Belize, in Kamchatka, Chile, and on the fabled English chalk streams .His podcast, The Orvis Fly-Fishing Podcast, is one of the top outdoor podcasts on ITunes and has had over 25 million downloads since its inception. He lives with his wife and son in southern Vermont on the banks of his favorite trout stream.summaryIn this episode of the Big World Made Small podcast, host Jason Elkins welcomes Tom Rosenbauer, the Chief Enthusiast of Orvis, to discuss his extensive journey in the fly fishing industry. They explore Tom's early experiences with fishing, the evolution of fly fishing, and how it has become more accessible to newcomers. Tom shares memorable adventures, the importance of passion in sustaining a long career, and how technology has changed the way they connect with the fishing community. The conversation wraps up with insights on future travel aspirations and demystifying fly fishing for beginners.takeawaysTom Rosenbauer has been with Orvis for 49 years.The title 'Chief Enthusiast' reflects a long career with Orvis.Starting in retail is a common path for those in the fly fishing industry.Fly fishing can be accessible and affordable for beginners.Technology has transformed how fly fishing is taught and shared.Traveling for fishing can lead to unforgettable experiences.Passion is key to longevity in the fly fishing business.Fly fishing is not just about trout; there are many species to target.Independent fly shops are crucial for the fishing community.Learning to fly fish has never been easier with online resources.Learn about Tom's trip to Iceland. Learn more about Big World Made Small Adventure Travel Marketing and join our private community to get episode updates, special access to our guests, and exclusive adventure travel offers on our website.

rWotD Episode 2790: Kuril Ainu language Welcome to Random Wiki of the Day, your journey through Wikipedia’s vast and varied content, one random article at a time.The random article for Monday, 23 December 2024 is Kuril Ainu language.Kuril Ainu is an extinct and poorly attested Ainu language of the Kuril Islands. The main inhabited islands were Kunashir, Iturup and Urup in the south, and Shumshu in the north. Other islands either had small populations (such as Paramushir) or were visited for fishing or hunting. There may have been a small mixed Kuril–Itelmen population at the southern tip of the Kamchatka Peninsula.The Ainu of the Kurils appear to have been a relatively recent expansion from Hokkaidō, displacing an indigenous Okhotsk culture, which may have been related to the modern Itelmens. When the Kuril Islands passed to Japanese control in 1875, many of the northern Kuril Ainu evacuated to Ust-Bolsheretsky District in Kamchatka, where about 100 still live. In the decades after the islands passed to Soviet control in 1945, most of the remaining southern Kuril Ainu evacuated to Hokkaidō, where they have since been assimilated.This recording reflects the Wikipedia text as of 00:07 UTC on Monday, 23 December 2024.For the full current version of the article, see Kuril Ainu language on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Aditi.

This is the second of two episodes talking about the people in the north of the Japanese archipelago:  The Emishi and the Mishihase.  Last episode we covered things from an archaeological overview, looking at the traces of the Epi-Jomon, Satsumon, and Okhotsk Sea cultures.  This episode focuses more on what was actually written in the Nihon Shoki, including a journey to introduce Emishi to the Tang Emperor himself! For more information, check out our podcast blog at: https://sengokudaimyo.com/podcast/episode-117   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 117: The People of the North, Part 2 Abe no Hirafu gazed out at the sea, waiting for his opponents to appear.  He had traveled with a fleet to the far north, into a land that was unlike anything that most of his men had ever seen.  They were far away from the rice fields of their home villages.  Up here, the people made their way by hunting and fishing, and the land was much more wild.  Besides the people, the land was also home to giant bears, much larger than anything back in the Home Provinces.  Giant beasts with paws the size of a man's head.  They were truly incredible, but they were not his target this time. As he watched the waves, he saw his prey emerge.  They rowed their ships around the cape, coming out from the defensive position they had previously established.  Where Hirafu's men flew banners made of silk, his opponents had created flags made of feathers, which they hoisted high in their boats.  They were small in number, but they knew this land and these waters.  They were comfortable traveling in the cold and unforgiving seas, and they no doubt had reinforcements.  Hirafu may have had the upper hand, but he knew he couldn't get too cocky. It was probably too much to hope for that the size of his fleet alone would cause them to submit.  If they could be bought off, then perhaps that was best, but Hirafu knew that was probably unlikely.  This was going to be a fight, and Hirafu and his men were ready for it. Before we jump into the episode proper, a quick thank you to Hakucho for donating to support Sengoku Daimyo.  We always appreciate any support, and there is information at the end of each episode on how to help out if you would like to join them. Last episode we introduced the Emishi and the Mishihase and talked about them and their connections to the Yamato and Japanese state, as well as to the modern Ainu people.  We went over a lot of the archaeological findings, and talked about how the Jomon period, uninterrupted in northern Honshu and Hokkaido, eventually gave way to the Epi-Jomon and Satsumon cultures, while the Ohokotsk Sea Culture is observed from around the 5th to 9th centuries, and we talked about how these existed in the lands we know as being connected to the Emishi and the Mishihase people mentioned in the Chronicles. This episode we are going to rely a lot more on the narrative found in the Nihon Shoki, but I wanted to make sure that we had that discussion about the archaeology, first, so that people would have a background.  If you haven't already done so, I highly recommend going back and giving Part 1 a listen. So let's back up a bit, and let's set the scene on the peninsula and the archipelago, and see what led up to this moment. In 654, the sovereign of Yamato, Karu, aka Kotoku Tennou, had passed away in his palace in Naniwa.  His sister, Takara Hime, and other members of the royal family had gathered once more in Naniwa when they caught word of his illness, but their visit was brief.  Karu passed away on the 1st day of the 10th month, and a little over two months later he was buried.  After that, rather than taking up residence again in Naniwa, the court moved back to the old capital of Asuka, where Takara Hime re-ascended the throne.  It was now the year 655, almost a decade since Crown Prince Naka no Oe had orchestrated the murderous coup that had seen the powerful scions of the Soga family cut down in front of Takara Hime and others, causing her to abdicate.  And now, well, perhaps Naka no Oe was comfortable controlling things from behind the scenes, because Takara Hime was once again the one in power—or at least the one sitting on the throne.  And there's a LOT that would go on during this reign according to the chronicles. On the peninsula at this point, the Tang-Goguryeo war was in full swing, with the Tang dynasty regularly harassing Goguryeo.  Goguryeo was at least nominally allied with Baekje, whose ruling family also claimed descent from a shared Buyeo ancestor, and Baekje was, of course, a long time ally of Yamato.  Meanwhile, Silla had thrown their lot in with the Tang dynasty, though as alliances went it was not exactly an alliance of equals – and most alliances came and went as the political winds changed throughout the peninsula. Over time, we'll see some resolution coming to the situation on the peninsula.  But overall, one of the biggest trends is that during Takara Hime's second reign, Yamato was reaching out to a much wider world than it had in the past.  This included connections to the south—to those on the Ryukyu islands, and possibly beyond.  And there were continued efforts to reach out to the Tang empire, with varying degrees of success.  Those that did go would sit and learn at the feet of some of the most famous scholars in the world, including the Buddhist priest, scholar, and traveler, Xuanzang, someone I cannot wait to get into in a future episode, as he really demonstrates just how connected the world had become at this time in a way that is often hard for us to comprehend, today. But there is also plenty happening in the archipelago, and even just in Asuka.  In fact, regardless of what the Chronicles say, there are a lot of ancient monuments and archaeological finds in the Asuka region that aren't directly mentioned in any historical record, but can be generally traced to this era - reminders of this period that are literally carved in stone.  We still have plenty of questions as to just what was going on, but we're starting to see more and more lasting physical traces. Our first relevant entry in the Nihon Shoki for the topic of this episode comes from the 7th month of 655, the year that Takara Hime had taken the throne.  We are told that 99 Northern Emishi and 99 Eastern Emishi were entertained at the court of Naniwa—presumably using the government facilities built during Karu's time.  At the same time, there were 150 envoys from Baekje who were likewise feted.  Caps of honor, of two grades in each case, were bestowed on nine Emishi of Kikafu and six Emishi of Tsugaru.  This is an interesting record, and let's explore what it means for Yamato's view of itself and its own authority.  First, the Baekje and the Emishi are being streated similarly—they both appear to be groups that are from *outside* Yamato conducting some kind of diplomacy with the court.  That said, it is quite clear from the way that the Chronicles deal with them that Yamato viewed each group as distinctly different.  Baekje was Yamato's continental ally, and their primary means through which they could access the continent and all that it had to offer.  They had helped bring Buddhism to the archipelago, and were clearly seen as a civilized country.  The Emishi, on the other hand, were Yamato's own “barbarians”.  They were outside and Yamato clearly saw them as less civilized.  In many ways Yamato viewed the Emishi similar to how the Tang court likely viewed Yamato.  After all, just as Tang literature talked about the differences between the quote-unquote “civilized” center of the empire and the so-called “barbaric” lands beyond their borders, Yamato could place itself in a similar position, simply by placing the Nara Basin at the “Center” and with the Emishi helping define that which was outside.  So in an odd way, this may have been uplifting for Yamato's own self-image. And just as the Tang court enticed border states into their sphere of influence with the promise of imperial titles, the Yamato court similarly was bestowing rank upon the Emishi, making themselves the granter of prestige and recognition.  By being a part of the system, you were rewarded with recognition of your status, something that likely appealed to many. As to the places referenced – Kikafu and Tsugaru – Aston isn't certain about Kikafu, but Tsugaru seems quite obvious as the northernmost tip of Honshu, in modern Aomori prefecture, where the islands of Honshu and Hokkaido are separated by none other than the Tsugaru strait. The fact that the Chroniclers differentiated between the Eastern and Northern Emishi likewise suggests that this was not a monolithic state.  Yamato saw a difference between the Emishi in one part of the archipelago versus the other. Three years later, in the 4th month of 658, Yamato sent one of the largest expeditions against the northeast.  Abe no Omi—other entries name him as Abe no Omi no Hirafu—took 180 ships up north on an expedition to the Emishi.  We are told that he met with the Emishi in the districts of Aita and Nushiro, believed to be in modern Akita prefecture.  Akita prefecture is on the western side of Tohoku, towards the very northern tip.  It is opposite Iwate prefecture on the east, and just below Aomori prefecture, which, at the time, was known as Tsugaru.  This was on the extreme end of Honshu. Both Aita and Nushiro quickly submitted to the Yamato mission.  Still, Abe drew up his ships in order of battle in the bay of Aita, where an envoy from the Emishi named Omuka came forward and made an oath.  He swore that they had no ill-intentions.  The fact that the Emishi were armed with bows and arrows was not because they were at war, but because up in that area of Tohoku, they were all hunters, and so it was their regular tool.  They swore to the gods of Aita bay that they had not raised arms against Yamato, but they were willing to submit to Yamato rule. For his part, Omuka was granted court rank, and local governors were established at Nushiro and Tsugaru—likely meaning they recognized local chieftains and made them responsible for representing the others.  Finally, they summoned the Emishi of Watari no Shima to the shores of Arima, and a great feast was provided.  After that, they all returned home. The  term “Watari no Shima” seems to almost undoubtedly refer to the island of Hokkaido.  “Watari” means to cross, so referring to the “Emishi of Watari no Shima” likely referred to the Emishi on Hokkaido vice those in the Tohoku region. The entire entry seems a bit suspect.  Abe no Hirafu takes an armed party up north and then they all… just sit down and have tea together?  There seems to be a lot of missing context.  Of course, from Yamato's perspective, they were the civilized center.  Does that mean that any violence they committed was simply swept under the rug of history?  Or did they truly meet with such quick submission that only a show of force was necessary? There is one other entry for 658, relative to all of this. It isn't given a specific date, so it is unclear when, exactly it occurred, but it may shed some light.  That entry states that Abe no Hikida no Omi no Hirafu, warden of the land of Koshi, went on an expedition not against the Emishi, but against the Mishihase, or Su-shen.  He is said to have brought back from this trip two live “white bears”, or “shiguma”. So was his expedition really against the Emishi, or was his actual goal to fight the Mishihase, which means he didn't just stop at the end of Honshu, but he continued on to Hokkaido—Watari no Shima—and up at least to Central Hokkaido, where he would have met with the people of the Okhotsk Sea culture—likely the Mishihase of the Chronicle?  Or was he sailing against both? This also leads to numerous other theories as to just what was going on.  While Yamato was pushing on the Emishi from the south, were these Mishihase likewise encroaching on the Emishi in the north?  Were they pushing them south or absorbing those in the farthest north?  There seems to have clearly been a difference and some conflict between them, as evidenced by later entries, which we'll cover in a bit. Quickly, though, I do want to touch on the idea that they brought back two “white bears”.  “Shiguma” appears to refer to a “white bear”, and at its most simplistic understanding, this would seem to refer to a polar bear, but that seems quite a stretch.  Today, polar bears largely live in the arctic regions, out on the permanent sea ice, where they are able to hunt.  They are considered an aquatic animal, living mainly in the ocean, though they will come ashore to hunt, on occasion.  Still, they are mostly adapted to life on the sea ice. While the climate of the 700s was different, I don't know that the sea ice extended that far south.  It is possible that polar bears had been captured much further north, and then sold to people further south, through the extensive trade networks that ran up through Kamchatka, Siberia, and even across the Aleutian chain, but as far as I can tell, polar bears would not have been living in Hokkaido or even in the Kuril or Sakhalin islands at that time. It is much more likely that the “Shiguma” was one of the Hokkaido brown bears.   They may have been albino, but more likely it was simply an easy designation to distinguish them from the bears of the rest of the archipelago—the Asian black bear.  These are clearly black bears, though their fur can appear lighter in some instances.  Meanwhile, although brown bears can be a very dark brown, their fur can vary to almost a blond, and if you look at many photos you can see how they might be considered “white”, especially compared to the black bear that was the norm in Yamato.  I suspect that this is actually the species that Hirafu brought back, and which would be referenced in later entries, where “shiguma” furs appear to be have been quite plentiful, suggesting it wasn't just a rare mutation. In addition, I can't help but note that the presence of bears, here, seems to also further connect with modern traditions of the Ainu of Hokkaido.  Most notably in their reverence for bears, including the traditional Iyomante ceremony.  There is also evidence of the importance of bears in what we see of the Okhotsk Sea Culture.  It is hard to tell if there is more from this interaction, but it still raises some questions. But I digress.  While there are still a lot of gaps, we can see that the Emishi were being brought into the fold, as it were, while the Mishihase were apparently the threat that Yamato would be fighting.  In fact, I can't help but wonder if the threat posed by the Mishihase didn't help encourage the Emishi to ally themselves with Yamato in an attempt to protect themselves. Whatever happened, the relationship with the Emishi, from that point, seems to place them as subjects of Yamato.  We are told that three months later, over 200 Emishi visited the Yamato court, bringing presents for the sovereign.  These were not just the Emishi of the far reaches of Tohoku, but seems to have included Emishi from several different regions.  We are also told that the entertainment and largess provided by the court was even greater than any time before, no doubt presenting the carrot in contrast to Abe no Hirafu's stick. One of the carrots handed out was court rank,  We are told that two Emishi of the enigmatic Kikafu region each received one grade of rank while Saniguma, the Senior governor of Nushiro, was granted two steps in rank, making him Lower Shou-otsu in the rank system of the time, and he was given the superintendence of the population register—likely meaning he had a charge similar to the other governors dispatched to take a census and let the court know just how many people there were in the region.  His junior governor, Ubasa, received the rank of Kembu, the lowest rank in the system. Meanwhile, Mamu, the Senior governor of Tsugaru was granted the rank of Upper Dai-otsu and Awohiru, the Junior governor of Tsugaru, was granted the rank of Lower Shou-out. At the same time, two ranks were granted on the Miyatsuko of the Tsukisara Barrier and one rank was granted to Inadzumi Ohotomo no Kimi, Miyatsuko of the Nutari Barrier.  These last two appear to have been members of Yamato rather than Emishi, but clearly all related to the issue of the borders and beyond. And so we are given three different locations.  We are not told the names of the Emishi from Kikafu, but we are given the names of the senior and junior governors—likely local chieftains co-opted into the Yamato polity—of Nushiro and Tsugaru.  Together with the name “Omuka” we have some of our earliest attestations to possible Emishi names—though whether these were names, titles, or something else I could not say.  We have Saniguma, Ubasa, Mamu, and Awohiru.  None of these are given with family names, which seems to track with the fact that formal “family” names appear to have been an innovation of the Kofun culture, rather than an indigenous phenomenon. I would also note that I am not sure if these ranks came with any kind of stipend: after all, much of that region wasn't exactly suited to rice-land, so where would the stipend come from?  That said, there were certainly more practical gifts that were laid out for them as well.  The governors of Nushiro and the governors of Tsugaru were each given 20 cuttle-fish flags—likely a banner similar to the koi nobori, or carp banners, in use today—as well as two drums, two sets of bows and arrows, and two suits of armor.  This seems to be one for the Senior and one for the Junior governor.  In addition, Saniguma was commanded to “investigate” the Emishi population as well as what Aston translates as the “captive” population—by which I suspect they mean those living in bondage within the Emishi communities.   It is interesting to me that even though the senior governor of Tsugaru was given a higher rank, this last duty was only given to the governor of Nushiro. And there you have it.  With all of that the Emishi were at least nominally subject to the Yamato court.  They were still, however, cultural outsiders.  It is quite likely that they spoke a different language, and given the number of placenames in Tohoku that seem to correspond with the modern Ainu language, it is quite likely that a language at least related to modern Ainu was spoken in the Emishi controlled areas. A similar pattern to the year 658 took place in the entries for the following year.  Once again, Abe no Hirafu went north with 180 ships on what we are told, at least in Aston's translation, was an expedition against the Emishi.  He assembled a selection of the Emishi of Akita and Nushiro, totaling 241 people, with 31 of their captives, as well as 112 Emishi of Tsugaru with 4 of their captives, and 20 Emishi of Ifurisahe.  Once he had them all at his mercy he then… feasted them and gave them presents.  Is this really what an expedition *against* the Emishi looked like?  It almost sounds more like a diplomatic mission. We are told that after feasting and giving the assembled Emishi presents, Abe no Hirafu made an offering to the local gods of a boat and silk of various colors. He then proceeded to a place called “Shishiriko”, where two Emishi from a place called Tohiu, named Ikashima and Uhona, came forward and told him that Yamato should create an outpost at Shiribeshi, on the west coast of Hokkaido, which would be the seat of local Yamato government.  This sounds not entirely dissimilar from the idea of the Dazai in Kyushu.  Abe no Hirafu agreed and established a district governor there. Relevant to this, between the 7th and 8th centuries, we see clusters of pit dwellings in Hokkaido largely in the areas corresponding to the modern sub-prefectures of Sorachi, Ishikari, and Iburi, with many of them clustered near modern Sapporo, and a very small number near Rumoi, further north along the western coast. Once more it is another account, not the main narrative of the Nihon Shoki, where we might see what was really going on.  That entry claims that Abe no Hirafu went north to fight with the Mishihase and, on his return, he brought back some 49 captives.  So was this what all of this was really about?  Was he going up there to fight the Emishi, or was he perhaps fighting with the Emishi against the Mishihase? When Abe no Hirafu finally returned, it seems that the provincial governors of Michinoku—pretty much the whole of Touhoku—and Koshi, which was also a land known for being home to Emishi, were granted two grades of rank.  Their subordinates, the district governors and administrators, each received one grade of rank. We are also told that on the 17th day of the 3rd month of 659, that a copy of Mt. Meru was constructed on the riverbank east of Amakashi no Oka and that Emishi of Michonoku and Koshi were both entertained there.  Little more is given, and, again, it isn't clear if this is before or after Hirafu's expedition of that year. Mt. Meru—read as Shumisen, today—is the mountain at the center of the world, according to some Buddhist traditions.  Building a copy would have been a statement, creating a copy of the mountain and bringing the center of the universe to you.  This was probably a feature in a garden—at least that is how it was conceived of during the reign of Kashikiya Hime.  This second one may have been made with a pile of stones, and there have even been found some features in Asuka that some think could be remnants of this ancient model of the universe, but they aren't without controversy. In any case, that same year that the Emishi were brought to Asuka to view this Buddhist monument, in 659, a mission was sent to the Tang court.  We'll talk about the mission at some other time, but for now I want to focus on the fact that they brought with them an Emishi man and a woman to show the Tang emperor.  Regrettably, we don't know their names, and we don't know their status in Emishi society.  Were these captives, possibly enslaved?  Or were these volunteers, who had gone willingly with the envoys to see the lands beyond their home.  They likely had heard of the Tang empire from Yamato, and so it wouldn't be so surprising if they decided to go see it for themselves. Where it is of particular interest to us right now is that we have an apparent eyewitness account of the description given to the Tang Emperor about the Emishi by the Yamato envoys.  Be aware that the envoys were not necessarily experts in Emishi culture, and may not have met any other than their travel companions, but the description, given by none other than Yuki no Hakatoko, who was apparently there, at the Tang court, when it happened, gives us invaluable insight into how Yamato viewed the Emishi. The entire thing is a bit of a question and answer session as the Tang Emperor, Tang Gaozong, inquired about the Emishi and who they were.  In response to his questions, the envoys assured him that Yamato and the Emishi were at peace with each other.  They further noted that there were three different groups of Emishi.  Those farthest from Yamato were the Tsugaru Emishi.  Next, slightly closer to Yamato, were the Ara-Emishi.  “Ara” in this case means “soft”, and was probably a reference to the fact that those Emishi closer to Yamato were seen as more compliant.  Finally ,there are the “Nigi-Emishi”, living right on the borders.  “Nigi” in this case seems to refer to them being the “Gentle” or even “Civilized” Emishi.  I suspect that those living closest to Yamato were also the ones doing things like farming, and possibly building burial mounds.  They may have even mixed with some of the border communities, and may have included Wa communities that were outside of Yamato's influence.  After all, it isn't entirely obvious that “Emishi” referred to a single ethnic identity. In providing further answers to the emperor's questioning, we are told that the Emishi, at least according to the Yamato envoys, didn't farm, but instead they sustained themselves through hunting and fishing.  Furthermore, we are told that they didn't live in houses, but instead they dwelt under trees and in the recesses of the mountains.  This one is a little more questionable, after all, we have evidence of pit houses and villages all the way up to Aomori and back to Jomon times.  However, it is quite possible that Yamato was often encountering hunting parties, which very likely may have been using makeshift shelters or utilizing natural features like caves when they were out traveling.  Some of this, though, may have been built around ideas and concepts of how quote-unquote “barbaric” people lived, focusing on the exceptional, exotic, and sensationalist instances rather than on the more mundane day-to-day details.  Finally, the emperor himself commented on the “unusual appearance” of the Emishi.  We know that the Japanese terms for the Emishi refer to them as hairy barbarians, and if they were anything like modern Ainu, they were likely a good deal more hirsute than their Yamato neighbors.  This was no doubt a stereotype, as, again, Emishi may have also included some members of the Wa in their numbers, but they also appear to have included groups of people that were quite physically distinct.  Some DNA evidence also bears this out, and even today many people with deep ancestral ties to the Tohoku region demonstrate closer ties to ancient Jomon populations than to the succeeding Yayoi population that came over from the continent with their rice farming techniques. And so that gives us mostly what we know about the Emishi, except that they seem to have left out the Emishi of Watari no Shima—the Emishi of Hokkaido.  They would have been beyond the Tsugaru Emishi, unless they were considered similar, and painted with the same brush. And speaking of Watari no Shima, we have one more entry before we bring things to a close, and that is from the third month of the year 660.  Once more, Abe no Omi, who must have been getting his frequent sailor miles in by this point—or at least one hopes he had been invited to the Captain's circle at least.  Anyway, Abe no Omi was sent on yet another expedition, this time with 200 ships, and this time quite specifically against the Mishihase.  He made a stop in Michinoku on the way up where he brought some of the Emishi on his own boat—possibly as translators and guides.  They then continued northern until they reached a large river—Aston suggests that it was possibly the Ishikari river, north of modern Sapporo.  There they found a thousand Emishi of Watari no Shima encamped. Upon seeing the Yamato forces, two men came out from the camp to let Hirafu and his men know that the Mishihase had arrived in their own fleet, threatening to kill all of them.  And so they asked permission to cross the river over to Hirafu and join him.  Specifically we are told they asked to “serve the government” suggesting that they were willing to suborn themselves if Hirafu would assist with driving off the Mishihase. Hirafu had the two spokespersons come aboard his ship and then show him where the enemy was concealed.  They showed him where, telling him that the Mishihase had some 20 ships. Hirafu sent for the Mishihase to come and face him, but they refused.  And so instead he tried a different tactic.  He piled up colored silk cloth, weapons, iron, etc., in sight of the Mishihase, hoping that their curiosity and greed would get the better of them.  Sure enough, they drew up in their boats, which were decorated with feathers tied on poles like a flag.  Their vessels were powered with oars, and they brought them to the shallows.  From there, they sent two older men out to inspect the pile.  The men came out, and when they saw what was there, they exchanged their clothes for some from the pile and took some of the silk cloth and then returned to their ship.  After some time, they came back out, took off the exchanged garments and laid them down with the silk.  With that, they then boarded their ship and departed. Aston suggests that this behavior mimics an aspect of something called an “unseen trade” which he claims had been common in the region of Hokkaido until recently.  I hadn't found anything specifically about that, but it does make a kind of sense, especially if groups are possibly hostile and perhaps don't speak the same language. So does that mean that, for all of his military might, Hirafu was basically just buying off the Mishihase? In any case, it seems they did not take it.  They left the garments and the silk, which seems to have indicated that they had no deal, and they departed.  Hirafu pursued the Mishihase, and tried to get them to come out again—presumably looking for a stand up fight between his 200 ships and the MIshihase's 20, but instead the Mishihase headed to the island of Herobe, in another part of Watari no Shima.  After a while of being holed up, the Mishihase did sue for peace, but by that point, Abe no Hirafu was having none of it.  So they took themselves to their palisades and there they tried to hold out against Abe no Hirafu's forces.  Noto no Omi no Mamukatsu was slain in the fighting, as we can only suspect that others were as well, but over time the Yamato forces began to wear them down. Finally, when it seemed there was no way they could win or escape, the MIshihase took the drastic step of killing their own women and children, perhaps fearing what the Yamato soldiers would do to them if they were caught. And with that, it was over.  There are only a few mentions of the Mishihase, or even the Emishi, in the rest of the Nihon Shoki.  Granted, as we will eventually see, the people of Yamato were no doubt pre-occupied with what was going on to the west, where the Baekje-Tang war would be soon coming to a close.  Abe no Hirafu would be called on, once more, in that famous conflict, but we are going to save that for another day. For now, I think we can end things here.  Or just about.  I would be remiss if I didn't mention that there is a theory that many of these expeditions were actually the same thing, but recorded slightly differently in different ways, with some confusion about the actual dates.  Even if that was the case, it doesn't necessarily discount the overall information provided, and that information seems to at least somewhat conform to what we know about the archaeological record, as far as I can tell.  Granted, this is still the story as told by outsiders.  Since the people labeled “Emishi” didn't leave us with any records of this time, themselves, we don't exactly have their side of things, which is something we should keep in mind. This isn't the last time the Emishi will pop up in Japanese history.  Even if they were being granted rank, the Emishi remained a group apart.  Succeeding generations of Japanese would settle in the Tohoku region, eventually absorbing or pushing out the Emishi, or Ezo, while on Hokkaido, the people we know as the Ainu, who were likely an amalgamation of both Okhotsk Sea people and Epi-Jomon and Satsumon cultures, would eventually become dominant across the island of Hokkaido—at least until the 19th century. But that is for much later episodes.  For now, we'll continue to stick with our small, but active corner of the 7th century.  There is still a lot more to explore in this reign.  Next episode will be our annual New Year's recap, and then we will continue on with more from this episode in the following year. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

G&G over Schoof én de KLM! Dit keer komt Neerlands meest gerectificeerde Luchtvaart-podcast uit Spanje, vanaf LEAX, Aeroporto Axarquia. Lokaal ook wel 'Anarquia' genoemd, vanwege vele (bijna-)incidenten. Maar het gaat niet alleen over Spanje. Want het gaat natuurlijk ook over...de KLM. Want dan luistert u wèl, zo wijzen de cijfers uit! Deze G&G gaat ook over de incidenten die hebben geleid tot het creëren van de ATPL-vakken 'Multicrew' en 'Upset Recovery'. Dat was - uit de losse pols - 'Tenerife'. Of was het die Koreaanse Jumbo die neergeschoten werd boven Kamchatka? Of die Airbus die vanuit Sao Paulo nooit in Parijs wist te bereiken, wegens bevroren pitotbuizen? Voor zover G&G er weer een slag naar slaan: u weet het vast beter. En – by the way - ook Klasgenoot Schoof komt weer even voorbij. En de winnaar van de G&G Award. Wie wordt dat? The Lowest Life Form on the Flight Deck? En wat ìs die Award, eigenlijk? Een wisselbeker? Een geldbedrag in Bitcoin? U hoort het zo!  

AS dan Rusia Memanas, Akankah Perang Terjadi? Oleh. Arum Indah(Tim Penulis Inti NarasiPost.Com) Voice over talent: Dewi Nasjag NarasiPost.Com-Memanasnya hubungan AS dan Rusia telah menyeret kedua negara ini di ambang perang militer. Bahkan Rusia telah mengadakan latihan perang nuklir dengan meluncurkan rudal balistik antarbenua Yars dari Kosmodrom Plesetsk di bagian barat menuju Kamchatka di bagian timur. Menteri Pertahanan Rusia Andrey Belousov menyatakan latihan ini merupakan ajang unjuk kekuatan dan sinyal peringatan bagi Barat bahwa pasukan ofensif Rusia bisa saja melancarkan serangan nuklir besar-besaran. Lewat latihan perang nuklir ini, Vladimir Putin juga ingin menyampaikan pesan tentang betapa mengerikannya Perang Dunia 3 jika benar-benar terjadi. Rusia selalu membanggakan negaranya karena memiliki senjata termonuklir yang lebih banyak dibandingkan dengan negara lain. (dailymail.co.uk,1-11-2024) Naskah selengkapnya: ⁠https://narasipost.com/world-news/11/2024/as-dan-rusia-memanas-akankah-perang-terjadi/ Terimakasih buat kalian yang sudah mendengarkan podcast ini, Follow us on: instagram: http://instagram.com/narasipost Facebook: https://www.facebook.com/narasi.post.9 Fanpage: Https://www.facebook.com/pg/narasipostmedia/posts/ Twitter: Http://twitter.com/narasipostx

Desde el campamento te contamos nuestra experiencia de más de 11 días cazando carneros en Kamchatka, una dura aventura que tendremos que repetir en 2025. Gracias por el apoyo.

Longtime author/ photographer/ fly designer, and avid Spey specialist from Oregon and Fly Water Travel, discusses with host Matthew Supinski the subtle nuances of chasing sea run browns in Tierra del Fuego and Europe, steelhead from South America along with fresh- run King Salmon , then steelhead in California, Oregon, Washington, British Columbia's Skenna system, and Kamchatka- to the Great Lakes. Some serious discussions on climate change and its effects on migrations, subtle presentation differences, fly patterns and reading water and fish behaviors. If you are a chrome chaser, don't miss this one!  Do you enjoy the show?  Please take a moment to like and leave a 5 star review on Apple Podcasts and Spotify! It will help take our terrestrial bug crazed crusaded even further around the world!! We would love to hear from you. Drop us a line at hallowedwaterspodcast@gmail.com hallowedwatersjournal.com hallowedwaterspodcast@gmail.com Edited at Jupiter Sound Studio - www.JupiterSound.studio --- Support this podcast: https://podcasters.spotify.com/pod/show/hallowedwaters/support

En este episodio, exploramos cómo algunos fenómenos naturales, aparentemente inofensivos, pueden convertirse en amenazas letales para los seres humanos. Desde la liberación de gases tóxicos en volcanes o en acuíferos, hasta el radón presente en suelos y paredes, pasando por las alucinantes erupciones límnicas en lagos, hablamos sobre cómo estos procesos invisibles e impredecibles se desarrollan en la naturaleza, pasando desapercibidos hasta que es demasiado tarde. Analizamos ejemplos históricos y científicos, viajando a lugares tan misteriosos como El valle de la muerte en la península de Kamchatka, o la zona del Dallol, el lugar más inhóspito de la Tierra dónde no hay vida, desglosando las causas detrás de estos "asesinos silenciosos" y cómo los seres humanos podemos mitigar su impacto. Un episodio que combina ciencia y supervivencia para entender mejor el delicado equilibrio entre la naturaleza y la vida humana. Todos ello de la mano de Dani Torregrosa, Ginesa Blanco y Álvaro Martínez.

En este episodio, exploramos cómo algunos fenómenos naturales, aparentemente inofensivos, pueden convertirse en amenazas letales para los seres humanos. Desde la liberación de gases tóxicos en volcanes o en acuíferos, hasta el radón presente en suelos y paredes, pasando por las alucinantes erupciones límnicas en lagos, hablamos sobre cómo estos procesos invisibles e impredecibles se desarrollan en la naturaleza, pasando desapercibidos hasta que es demasiado tarde. Analizamos ejemplos históricos y científicos, viajando a lugares tan misteriosos como El valle de la muerte en la península de Kamchatka, o la zona del Dallol, el lugar más inhóspito de la Tierra dónde no hay vida, desglosando las causas detrás de estos "asesinos silenciosos" y cómo los seres humanos podemos mitigar su impacto. Un episodio que combina ciencia y supervivencia para entender mejor el delicado equilibrio entre la naturaleza y la vida humana. Todos ello de la mano de Dani Torregrosa, Ginesa Blanco y Álvaro Martínez. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

È ricordato per aver previsto la pandemia di Coronavirus del 2019, prospettiva raccontata nel libro Spillover (Adelphi, 2014). Lo scrittore saggista e divulgatore statunitense David Quammen ci propone un viaggio straordinario attraverso realtà selvagge, magnifiche e fragilissime in giro per il mondo. Lo fa attraverso una nuova pubblicazione (Il cuore selvaggio della natura, Adelphi 2024) e raccontando la propria esperienza in angoli sconosciuti del pianeta, ma messi in pericolo dall'attività umana e dalla scarsa attenzione che la popolazione globale dedica al tema della biodiversità e all'equilibrio con la flora e la fauna. Dal Serengeti al Gabon, dalla penisola russa della Kamchatka alla Repubblica Democratica del Congo, Quammen ci porta con lui ad esplorare mondi lontanissimi e affascinanti ma allo stesso tempo messi in pericolo dal nostro comportamento.

Kalan Lemon of Wade Lemon Hunting joins us to discuss hunting in Kamchatka Russia. Join us to discover if hunting some of planet Earth's largest moose and brown bears appeals to you. https://wlhunting.com/ https://www.gunwerks.com/

Show Notes: https://wetflyswing.com/648 https://inthebucketpodcast.com/ In this episode of In the Bucket, join Brian Niska as he sits down with fly fishing legends Steve Morrow and Justin Miller. These two heavyweights dive deep into their decades-long experiences, sharing great stories from the wild rivers of the Pacific Northwest to the far reaches of Kamchatka. They talk about the art of guiding, the thrill of the catch, and the camaraderie among anglers. Whether you're an avid angler or just love a good story, you're in for a treat today. Okay, let's get in the bucket! Show Notes: https://wetflyswing.com/648

Detienen a presuntos responsables del caso de las venezolanas encontradas sin vida en Tlalpan Terremoto en la  península de KamchatkaEstablece la OMS, este 17 de agosto como el Día mundial del peatón Más información en nuestro Podcast

Nghe trọn nội dung sách nói Bí Ẩn Mãi Mãi Là Bí Ẩn - Siêu Nhiên Kì Bí trên ứng dụng Voiz FM: https://voiz.vn/play/2767/ Những bí ẩn chưa được lí giải luôn chứa đựng sức lôi cuốn mạnh mẽ, kích thích các giác quan và khơi gợi ham muốn tư duy, khám phá của mỗi người. Những hiện tượng siêu nhiên được tổng hợp trong cuốn “Bí ẩn mãi mãi là bí ẩn – Siêu nhiên kỳ bí” mang đến cho bạn sự tò mò khám phá những bí ẩn của tự nhiên. Đồng thời, cuốn sách mang đến những góc nhìn của các nhà khoa học, các hiện tượng được lý giải theo quan điểm tiến bộ, rõ nét. Những bí ẩn về cơn mưa động vật, về thung lung chết ở Kamchatka, về sự tồn tại của Hòn đảo ma trên Đại Tây Dương, Bão Sao thổ…. Tất cả là sự bí ẩn bao trùm và khoa học đã tiếp cận bí ẩn trên như thế nào? Tại ứng dụng sách nói Voiz FM, sách nói Bí Ẩn Mãi Mãi Là Bí Ẩn - Siêu Nhiên Kì Bí được đầu tư chất lượng âm thanh và thu âm chuyên nghiệp, tốt nhất để mang lại trải nghiệm nghe tuyệt vời cho bạn. --- Về Voiz FM: Voiz FM là ứng dụng sách nói podcast ra mắt thị trường công nghệ từ năm 2019. Với gần 2000 tựa sách độc quyền, Voiz FM hiện đang là nền tảng sách nói podcast bản quyền hàng đầu Việt Nam. Bạn có thể trải nghiệm miễn phí đa dạng nội dung tại Voiz FM từ sách nói, podcast đến truyện nói, sách tóm tắt và nội dung dành cho thiếu nhi. --- Voiz FM website: https://voiz.vn/ Theo dõi Facebook Voiz FM: https://www.facebook.com/VoizFM Tham khảo thêm các bài viết review, tổng hợp, gợi ý sách để lựa chọn sách nói dễ dàng hơn tại trang Blog Voiz FM: http://blog.voiz.vn/ --- Cảm ơn bạn đã ủng hộ Voiz FM. Nếu bạn yêu thích sách nói Bí Ẩn Mãi Mãi Là Bí Ẩn - Siêu Nhiên Kì Bí và các nội dung sách nói podcast khác, hãy đăng ký kênh để nhận thông báo về những nội dung mới nhất của Voiz FM channel nhé. Ngoài ra, bạn có thể nghe BẢN FULL ĐỘC QUYỀN hàng chục ngàn nội dung Chất lượng cao khác tại ứng dụng Voiz FM. Tải ứng dụng Voiz FM: voiz.vn/download #voizfm #sáchnói #podcast #sáchnóiBíẨnMãiMãiLàBíẨn_SiêuNhiênKìBí #TonyHưng

Inden vi er tilbage efter sommerferien med endnu flere afsnit om de eventyrere, der gjorde dét, alle andre troede var umuligt får I lige en lille sommerfortælling. Nærmere bestemt Bjørns egen yndlingslejrbålshistorie, som han ofte har læst op for både kammerater og sine børn, når han har været på shelter- eller telttur.Historien er fra Eventyrenes klubs bog ”24 fortællinger fra Det Runde Bord” og er skrevet af Bjørns gode venner Eske og Rane Willerslev.Vi er 1992 og Eske og Rane er taget på ekspedition til Kamchatka i Russisk Fjernøsten for at studere de oprindelig folk, tjukterne, som Rane faktisk tidligere har fortalt om her i DenYderste Grænse.Den følgende historie er et uddrag fra kapitlet: ”Udtømningsapparatet og andre fortællinger fra Sibirien”.

Is AI the greatest gift ever for lazy people? I've often said that if you want to find a better way to do something, ask a lazy person. Laziness, as it turns out, is a virtue. Lazy people want to find the most efficient way to get through a task. No wonder they're taking to AI like fish to water. In this episode of The Trending Communicator, host Dan Nestle connects with Kami Huyse, CEO of Zoetica. A self-described "lazy entrepreneur," Kami has nonetheless blazed new trails in AI adoption and implementation and is a recognized PR industry thought leader, speaker, and author.  Dan and Kami explore the transformative impact of AI on the PR and marketing industries, emphasizing the importance of ethical considerations and critical thinking.  Their discussion highlights the necessity of asking better questions, experimenting strategically, and maintaining a human-centric approach to AI. They also delve into AI's ethical challenges, stressing the need for transparency and responsible use.  It's anything but a lazy conversation - it's a must-listen for professionals looking to navigate the evolving landscape of AI in communications. Listen in and hear about.... The importance of an entrepreneurial mindset while embracing AI AI "recipes" that can help you advance from a "home cook" prompter to a true AI "chef"  How prompting skills may become obsolete as AI integration in software increases The necessity of critical thinking, curiosity, and a strategic mindset for effective AI interaction The importance of ethics and transparency when we use AI How AI can assist in content creation while maintaining a brand's unique voice and style Practical insights on leveraging AI for community building and social media strategy Notable Quotes On Being a Lazy Entrepreneur: - "I call myself a lazy entrepreneur in a sense, because what I've always done is I look at a problem that's in front of me, and I try to figure out a way to do it more efficiently and different." — Kami Huyse [00:03:33 → 00:03:45] On the Evolution of Social Media and AI: - "I've always been a forward-leaning person, and we did some of the first social media campaigns for big, big brands that you would know. So we did those social media campaigns early because we look at solving problems with current technology. And to me, AI is just an extension of that." — Kami Huyse [00:05:00 → 00:05:20] On the Importance of Asking Better Questions: - "We need to start to think about how to elevate those conversations. What do we need to, what questions do we need to be asking? We need to ask better questions. That's where the training comes in." — Kami Huyse [00:12:00 → 00:12:10] On the Role of Imperfection in Human Creativity: - "How do we have a pattern interrupt? I'll tell you how you throw in the imperfect human. That's how you tell imperfect stories. You talk about being a lazy entrepreneur. These are pattern interrupts that AI won't come up with on its own." — Kami Huyse [00:30:00 → 00:30:15] On the Future of AI and Human Interaction: - "We need to think about what can we bring to the table that is like a spice of human while understanding fully the AI and using it fully. So not throwing the baby out the bathwater, as we always said, but using the AI for what it's good for and throwing in your own spice." — Kami Huyse [00:30:30 → 00:30:50] On the Ethical Use of AI: - "AI isn't inherently evil, but the people who wield it are maybe so there's people that wield the AI. Here's the problem with AI in general. It's just like our society. Like, we talk about, you know, racism and bias and, you know, sexism and terrible things. Here's what AI does. It takes all of the knowledge of the world, and it boils it down and it repeats it back to you." — Kami Huyse [00:59:41 → 01:00:10] On the Role of Communicators in Ethical AI: - "We as PR communicators should be the ombudsman for our organizations. We should bring our point of view to protect the people that we represent as PR people. And the people we represent are our audience, are our customers, our stakeholders." — Kami Huyse [01:06:25 → 01:06:45] Resources and Links Dan Nestle The Trending Communicator | Website Daniel Nestle | LinkedIn Dan Nestle | Twitter Kami Huyse Kami's Flowpage: Links to social media, resources, and more Zoetica Media, Digital Agency | Website Books Mentioned The Most Amazing Marketing Book Ever: More than 350 inspiring ideas!, by Mark Schaefer and Friends (Including Kami and Dan) Co-Intelligence: Living and Working with AI, by Ethan Mollick   Timestamped summary for this episode (as generated by ChatGPT) The origin of ideas (00:00:00) Dan discusses his excitement for new ideas and tech, including the concept of creating custom GPT. The traits of successful idea execution (00:01:02) Dan outlines the traits and qualities required for successful idea execution, such as discipline, focus, and support. Introduction of Kami Huyse (00:02:01) Dan introduces Kami Huyse, highlighting her background and expertise in PR, marketing, and AI integration. Kami's problem-solving approach (00:03:46) Kami discusses her approach to solving problems efficiently and her focus on community building and AI integration. Evolution of media and technology (00:09:53) Dan and Kami reflect on the digital transformation and the importance of hands-on experiences in the marketing profession. The importance of AI training and mindset (00:11:55) Kami emphasizes the significance of training and developing an entrepreneurial mindset for effectively integrating AI in communication and marketing. Ethan Mollick's principles of AI interaction (00:17:07) Dan discusses Ethan Mollick's principles for interacting with AI, including inviting AI to the table, being the human in the loop, treating AI like a person, and acknowledging AI's continuous improvement. The importance of asking better questions (00:18:56) Kami discusses the importance of asking better questions to guide AI in achieving desired tasks and outcomes. The analogy of home cook and chef (00:19:37) Kami compares the difference between a home cook and a chef to illustrate the importance of understanding and utilizing AI tools effectively. The need for strategic training in AI tools (00:21:40) Kami emphasizes the significance of strategic training for the next generation to effectively use AI tools and adapt to the evolving marketplace. The integration of AI in software applications (00:22:54) The discussion revolves around the increasing integration of AI capabilities in various software applications and its impact on prompting and human interaction. The evolving role of prompting in AI usage (00:24:01) The conversation delves into the evolving role of prompting in AI usage, the impact of contextual understanding, and the distinction between chefs and home cooks in utilizing AI. The significance of asking power questions (00:25:04) The importance of asking power questions and the role of strategic prompting in utilizing AI effectively is highlighted. The importance of being relentlessly curious (00:27:07) Kami emphasizes the significance of being relentlessly curious and training the brain to notice and understand AI interactions. The concept of almost homemade solutions (00:29:01) Kami discusses the concept of almost homemade solutions, encouraging individuals to add their own unique touch to AI tools for personalized outcomes. The value of the imperfect human in AI interaction (00:30:01) The significance of embracing imperfection and adding human elements to AI interactions for unique and effective outcomes is emphasized. The need for critical thinking and curiosity in AI interaction (00:32:02) The importance of critical thinking, curiosity, and asking questions to drive effective interaction with AI tools is discussed. The importance of adding personal touch to AI tools (00:33:56) The significance of adding a personal touch and unique spice to AI tools for tailored and effective utilization is highlighted. The significance of being a critical thinker and inquisitive communicator (00:37:05) The importance of critical thinking, curiosity, and being an inquisitive communicator in adapting to AI tools and driving effective outcomes is emphasized. Critical thinking (00:38:20) Emphasizing the importance of critical thinking skills in evaluating information and avoiding deception. Asking better questions (00:39:12) Highlighting the significance of asking great questions to avoid monolithic content and promoting individuality. Life experiences and personal touch (00:40:10) Discussing the value of bringing personal experiences and unique elements to content creation to avoid generic outcomes. Human element in AI (00:41:49) Emphasizing the need for human input and caution when relying solely on AI, acknowledging occasional breakdowns and the importance of adding personal touch. Ethics and AI technology (00:42:43) Exploring the ethical implications of AI technology, including power consumption and the need for continuous input of new information. Reading and vocabulary (00:48:27) Stressing the importance of reading to enhance vocabulary and improve communication with AI. Writing and editing (00:50:20) Emphasizing the significance of being a good writer and engaging in editing to effectively communicate with AI. Community involvement (00:52:52) Advocating joining communities to learn from peers and stay informed about emerging technologies. Curiosity and diverse learning (00:54:51) Encouraging continuous curiosity, diverse learning, and open-mindedness to expand knowledge and perspectives. Neuroscience and AI (00:57:08) Discussion on the neuroscience behind AI interaction and the concept of neural networks. Ethical Considerations (00:58:22) Exploration of the societal, political, and civilizational changes brought by powerful digital entities and the focus on ethical AI usage. Bias in AI (01:00:04) Insight into the biases present in AI and the need for training to reduce biases, with examples of biased prompts and diversity representation. AI Governance and Ethics (01:05:44) Discussion on the need for external oversight in AI governance and the role of communicators as ethical safeguards. Transparency and Ethics (01:08:24) Importance of transparency in AI usage and the alignment of AI ethics with general ethical principles and governance. Ethical Decision-Making (01:13:25) Emphasis on the responsibility of individuals to inject morality and ethics into AI, and the ongoing discussion and importance of ethical considerations. Backbone and Ethics (01:15:08) The need for courage and backbone in ethical decision-making, with a focus on the role of communicators in promoting ethical practices. Difficult decisions (01:16:14) Discussion on the challenge of expressing contravening opinions and the weight of decision-making in today's society. Tools and resources (01:17:14) Mention of plans to discuss tools and resources, and a recommendation to connect with Kami for valuable resources. Connect with Kami (01:18:00) Information on how to connect with Kami Huyse on social media and her company, Kamchatka, and a mention of her live streams and AI show. Closing remarks (01:19:52) Gratitude for Kami's participation and an invitation to subscribe, share, and provide feedback for the podcast.   (Notes prepared by humans with the assistance of a variety of AI tools, including ChatGPT and Flowsend.ai)

Welcome to the Ron Spomer Outdoors Podcast! In this episode, I recount a bear hunting trip I went on in Kamchatka. Buy My 7mm Book:  https://www.ronspomeroutdoors.com/store Affiliate Links - help support the channel at no additional charge to you Use Code RSO10 at check out for either Diamond Blade Knives or Knives of Alaska and get 10% off at checkout. https://www.diamondbladeknives.com/ https://www.knivesofalaska.com/Home Links: Website: https://ronspomeroutdoors.com/ Facebook: https://www.facebook.com/ronspomeroutdoors Instagram: https://www.instagram.com/ronspomer/ Who is Ron Spomer For 44 years I've had the good fortune to photograph and write about my passion – the outdoor life. Wild creatures and wild places have always stirred me – from the first flushing pheasant that frightened me out of my socks in grandpa's cornfield to the last whitetail that dismissed me with a wag of its tail. In my attempts to connect with this natural wonder, to become an integral part of our ecosystem and capture a bit of its mystery, I've photographed, hiked, hunted, birded, and fished across much of this planet. I've seen the beauty that everyone should see, survived adventures that everyone should experience. I may not have climbed the highest mountains, canoed the wildest rivers, caught the largest fish or shot the biggest bucks, but I've tried. Perhaps you have, too. And that's the essential thing. Being out there, an active participant in our outdoor world. Produced by: Red 11 Media - https://www.red11media.com/ Disclaimer All loading, handloading, gunsmithing, shooting and associated activities and demonstrations depicted in our videos are conducted by trained, certified, professional gun handlers, instructors, and shooters for instructional and entertainment purposes only with emphasis on safety and responsible gun handling. Always check at least 3 industry handloading manuals for handloading data, 2 or 3 online ballistic calculators for ballistic data. Do not modify any cartridge or firearm beyond what the manufacturer recommends. Do not attempt to duplicate, mimic, or replicate anything you see in our videos. Firearms, ammunition, and constituent parts can be extremely dangerous if not used safely. Learn more about your ad choices. Visit megaphone.fm/adchoices

Douglas Stoup is the world's leading polar guide and polar expedition leader. He is also a coveted cinematographer, reality tv star, ski & snowboard mountaineer, climber, motivational speaker, environmentalist, and educator. He owns and operates Ice Axe Expeditions, a world class ski touring company that leads skiers and boarders to remote destinations including Antarctica, Spitsbergen, Morocco, Greenland, Iceland, Kamchatka, Alaska and Canada. ⁣ Douglas has numerous firsts to his name and has skied to both the North and South Poles more than anyone on the planet. He continues to push the limits of human endurance while raising funds for charities, collecting scientific data for climate change scientists, and leading disabled adventurers to the polar environments. ⁣ His experiences are as unique and uncommon as the messages he imparts to others. It's only through immense focus, perseverance, and hard work that Doug has accomplished unheard of feats throughout his career. Sharing the challenges, achievements, and lessons of his adventures, either through keynotes, workshops, or actual expeditions, is one of Doug's principle rewards.

The River Rambler is back after a Hawiian hiatus and this week I'm joined by Barret Aimes. We talk Tre-Fin Foods and how they started, fishing with his family from a young age, guiding in college, tarpon and saltwater, brook trout, Kamchatka, the benefit of teams, rod building, his time in Sweden, and meeting Tom Dorsey in high school.

La portada del episodio 06.2024 fue el nuevo álbum de Graveyard, que se publicó a finales del 2023 titulado como 6. Después descubriremos juntos la música de los gallegos Soylent Green Project, a través de su nuevo EP Base II-SGP, publicado en 2023 – En el podcast se comenta que son de Santiago de Chile cuando son de Santiago de Compostela, Galicia, España

El dramaturg argent

Last time we spoke about the end of the land campaign for the Russo-Japanese War, the battle of Mukden. Kuropatkin had been served defeat after defeat after defeat and found himself against the wall at Mukden. Meanwhile Oyama received reinforcements in the form of General Nogi's 3rd IJA and created a 5th IJA under Kawamura. Pretending the 5th IJA was a full strength army, Oyama unleashed a devilish deception against Kuropatkin's eastern flank. Kuropatkin took a defensive stance, handing the initiative completely to Oyama who performed a full crescent pincer attack against his army. Using Nogi's 3rd IJA as the surprise left pincer, Oyama attempted defeating the Russians once and for all, but yet again Kuropatkin's army was able to flee intact. Despite taking the majority of his army further north into Manchuria, the Russians were in no position to launch a counter offensive and now all hope for their cause lay upon the arrival of the baltic fleet.   #83 The Russo-Japanese War part 10: The battle of Tsushima   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. As Kuropatkin was withdrawing to a new line of defense at Siping, the Tsar would write in his diary “it is painful and distressing”, but the pain and distress had only just begun. All the way back in October of 1904, Rear Admiral Zinovi Petrovich Rozhdestvenski, the commander in chief of the Baltic Fleet was given command of the new second Pacific Squadron. His new fleet departed Kronstadt on October 15th and would be facing an incredible and very difficult journey. The logistics of the fleets deployment were colossal. It was estimated the fleet would require 3000 tons of coal a day at economic speed, 10,000 tons at full speed. Most great powers with large navy's had coaling stations within their spheres of influence, Russia did not. Of the great powers she had no significant oversea colonies. Under international law, neutral ports were forbidden from providing support to warships. Britain held numerous coaling stations, but was allied to Japan, thus Russia sought aid from France and Germany. France agreed to allow their coaling stations to be used, and Germany supplied a fleet of 60 colliers to perform coal ups.  Rozhdestvenski took the battleship Kniaz Suvarov for his flagship, along with her was Orel, Alexander III and Borodino comprising the first battleship division. The second battleship division led by Rear Admiral Felkerzam had older battleships Osylabya the flag, Sissoy, Veliky and Navarin. The first cruiser division was led by Rear admiral Enquist had Dmitri Donskoi the flag, Svetlana, Oleg, Izumrud, Zhemchug, Aurora and Admiral Nakhimov.  The movement of the 2nd Pacific Squadron through the Baltic was very painful, there were endless delays because of ships requiring repairs, to coal up and mine clearing operations. Rozhestvensky ordered "no vessel of any sort must be allowed to get in among the fleet" fueled by rumors the IJN sought to ambush them using torpedo boats. When the fleet reached Dogger Bank on the night of October 21st, jittery Russian crewmates aboard the repair ship Kamchatka, last in the Russian line, saw something. The Kamchatka had lost touch with the fleet and saw a Swedish merchantman of the Gamecock fishing fleet operating out of Hull. Kamchatka sent a contact report to the fleet stating “chased by torpedo boats”. Hearts leapt throughout the fleet, thousands of sailors peered over the rails into the sea. Suvarov signaled “how many! From which direction!?” Kamchatka responded “about eight from all directions”. Sailor Politovski recalled when all hell broke loose “a small steam was rolling helpless on the sea. One funnel, a bridge, and the red and black paint on her side were clearly visible. First one, then another projectile from our ship struck this unfortunate steamer. They were, no doubt, fishermen. Now there will be a universal scandal.'' Facing the Russians was a 100 ton trawler Crane, with fishermen aboard holding up fish to the searchlights trying to indicate what they were. They were boats of the Gamecock fleet operating out of hull in the traditional fishing grounds of Dogger Bank. A young Joseph Alfred Smith was awoken by gunfire. He ran up the deck to find his father and third hand both headless in a pool of blood. Most of the rest of the crew were wounded. The first hand frantically waved a red lantern as the little boat began to sink. Three other trawlers, rushed over to pick up Crane's men as Rozhdestvenski realized his fleet was firing upon British fishing boats. Rozhdestvenski signaled to cease fire, but then other ships of the Baltic fleet came into the area prompting those firing on the fisherman to fire upon them! A fire fight broke out between battleships and cruisers, with some receiving hits. Orel fired 500 rounds, hitting Dimitri Donskoi and Aurora a few times. Two Russians were killed from friendly fire and the battleship Aurora took a hit below her waterline. The chaos went on for 25 minutes and several Russian ships signaled torpedoes were being fired upon them. The Borodino even sent a report saying they believed they were being boarded by the Japanese. Finally the Suvarov put up a blue light signaling to cease fire before sailing off without providing any lifeboats to the fishermen. The battered fisherman returned to Hull with their dead and news of the incident spread like wildfire. The infamous incident became known as the “Dogger Bank Incident”. The attack on the British fishing ships was seen as an act of war. The British admiralty put the Home, Channel and Mediterranean fleets on a war footing as masses of protestors hit Trafalgar Square demanding justice. Meanwhile Rozhdestvenski was completely unaware of everything until he hit their first port of call at Vigo. Spains immediately passed on the message from Britain. Rozhdestvenski sent off a signal claiming that the attack on the Gamecock fleet had been an accident. He argued his officer believed two torpedo boats were in the vicinity and every effort had been made to avoid the imprudent fishing boats. Rozhdestvenski apologized and asked ‘to express our sincere regret for the unfortunate victims of circumstances in which no warship could, even in times of profound peace have acted otherwise'.  So yeah the great journey had quite a rough start. After averting war with Britain, Rozhdestvesnki fleet continued on and at Tangier he decided to split up in two. He believed the older ships would not survive the long journey around the Cape, so he sent them through the Suez Canal route led by Admiral Felkerzam. Rozhdestvenski fleet hit port after port, coaling up and carrying on. Coaling up in the southern hemisphere where temperatures could hit 120 degree F, saw men die of sunstroke. Sir Winston Churchill wrote on the subject  ‘ordeal of coaling exhausted the whole ship's company. In wartime it robbed them of their brief period of rest; it subjected everyone to extreme discomfort'. Each port they came to coal out brought news of the war. At Diego Suarez in Madagascar, the Russians heard news 203 meter hill had fallen to the Japanese. Rozhdestvenski said “203 meter hill, and what is that?”. They departed west africa on december 17th and now Rozhdesvenski needed to link back up with Felkrzams squadron and make it post haste to rescue Port Arthur. However Felkerzam had a shorter route and should have reached Diego Suarez before Rozhdestvenski, but he had not. It would turn out St Petersburg redirected Felkermaz to Nossi Be 600 miles distant, causing great delays. Rozhdestvenski outraged raced towards Nossi Be, but along the way received the disastrous news, Port Arthur had fallen.   Without Witgeft's fleet, the second pacific squadron was in trouble. St Petersburg sought to assemble a 3rd pacific squadron from the Black Sea, but this was diplomatically impossible. Russia had an ongoing issue with Turkey, thus trapping their black sea fleet. Thus the third pacific squadron would consist of warships previously rejected by Rozhdestvenski, the older battleships Imperator Nikolai I flagship, General Admiral Graf Apraksin, Admiral Seniavin, Admiral Ushakov, cruiser Vladimir Monomakh and 7 other auxiliaries. The squadron was led by Rear admiral Nikolai Nebogatov and departed Libava on February 15th, passing through the Suez canal to meet up with the rest.   Meanwhile the IJN expected to see the Baltic fleet around the Formosan straits by early January 1905. The massive amount of delays prompted Rozhdestvenski to say to his staff  ‘Telegraph to St Petersburg that I wish to be relieved of my command,' Christmas brought Rozhdestvenski out of his depression and soon his squadron met up with Felkerzam at Nossi Be on January 10th. While coaling up, Rozhdestvenski met with the other commanders to issue the orders they had received from St Petersburg. They were to meet up with the incoming 3rd pacific squadron and combined, would regain command of the sea. To achieve this aim they would need to strike the IJN combined fleet as quickly as possible, because the Japanese had been at sea for nearly a year and perhaps would be worn out. Yet Rozhdestvenski had his own thought on the matter, and made them known to the Russian admiralty when he signaled “I have not the slightest prospect of recovering command of the sea with the force under my orders. The despatch of reinforcements composed of untested and in some cases badly built vessels would only render the fleet more vulnerable. In my view the only possible course is to use all force to break through to Vladivostok and from this base to threaten the enemy's communications. “   The German colliers declared they would not further support the Russian fleet east of Madagascar, prompting Rozhdestvenski into another depression. Meanwhile Captain Nicholas Klado who had departed after the Dogger Bank incident was back in St Petersburg writing about his views on the upcoming battle “The personnel of the expedition, after hearing of the fate of Port Arthur and the destruction of our fleet had no longer any faith in the success of our enterprise. We shall never in this war gain the command of the sea; that is we shall never accomplish the task imposed upon us. What ought to be done? It is shameful to acknowledge it, but I say, quite impartially, it is necessary to put an end to the naval operations.” Russian crew members read such words, demoralizing them greatly. Added to this word of Bloody Sunday and the unrest back home began to spread amongst the crews. There was a bread shortage, general discomfort of always coaling up under the extreme heat, men were exhausted and losing their minds. Many court martials began to occur, during some training exercises ships hit another by accident and narrowly ran into each other. Terrible news came from Mukden, that Kuropatkin had been served another defeat. Then on march 15th, news the 3rd pacific squadron was coaling at Crete came. Rozhdestvenskis fleet had traveled 4560 miles, pausing no fewer than 5 times to coal up, but now were stuck waiting for the incoming 3rd squadron.    On april 14th the Russian fleet entered Kam Ranh Bay, many crews began mutiny's, suicides were rampant and desertions occurred at ever port call. On May 9th, the 3rd pacific squadron finally arrived. Nebogatov met with Rozhdestvenskis for just 30 minutes, without any battle plans given before they set sail. The fleet was now 52 warships strong, Rozhdestvenski signaled the admiralty ‘I will not telegraph you again before the battle. If I am beaten, Togo will tell you. If I beat him I will let you know.'   Now its important to point out some differences between the two fleets. The Japanese would be enjoying some technological advantages. The IJN had electric firing mechanisms, superior ammunition and telescopic sights, the Russians did not. Basically the way gunnery worked up until this point had a local gunnery officer assigned to a gun. The man would specify elevation, deflection figures and give firing orders keeping his eyes on an inclinometer that helped indicate the roll and pitch angles of the ship. A spotter on the mast would calculate the new elevation and deflection when observing salvos for the next round. Basically quite a few guys are doing math during a heated battle to keep correcting salvo shots, very difficult stuff. Yet months before the battle we are going to talk about, Chief gunnery officer, Lt Commander Kato Hiroharu was advised by the Royal navy on how to utilize a new mechanism. The Dumaresq fire control “computer”. This was a system of centrally issuing gun laying and salvo firing orders. This saw a central system allowing the spotter to identify a salvo of distant shell splashes much more effectively than trying to identify a single splash among the countless going on in battle. Furthermore the spotter now only needed to track one at a time, as opposed to multiple shots on multiple stopwatches. He would report it to an officer on the bridge, who was just steps away from the ship commander so he could alter courses to help. This new fire control system was introduced to the entire fleet and they trained upon it for months before the Russians showed up. This would make the Japanese gunners incredibly more accurate than their foe.    The Japanese also had created their own radios based on the Royal Navy's “Marconi wireless system”. The Russians on the other hand were using Telefunken German radios. Thus the Japanese had their own equipment and were specialized in its use, but the Russians had a foreign produced technology they did not fully understand. The Japanese were also using a high explosive shell filled with “Shimose Powder”. Shimose powder was pure picric acid that Engineer Shimos Masachika had created for the IJN,. The powder had a stronger power in terms of detonation velocity and temperature than other high explosives at the time. The Japanese shells were also using Ijuin fuses that caused them to explode on contact and wreck upper structures of ships better.   Because of the rather insane journey across the globe, the Russian battleships were not maintained very well, and her crews were unable to train adequately.    To geek out a bit I'd like to run some numbers. The Russians had an overwhelming advantage in the number of battleships and large caliber guns. They had 41 guns of 10 and 12 inch caliber while Togo would have 17. However the IJN would have a lot more guns of medium caliber, 8 and 6 inchs for example, and a ton more torpedoes. The Japanese fleet overall was faster, going at least 15 knots vs the Russian 11.   The Russians had 8 battleships, 9 cruisers, 8 destroyers and 9 torpedo boats. The Japanese had 5 battleships, 8 armored cruisers and 16 cruisers of various degrees, 16 destroyers and 69 torpedo boats. By the way you will find dramatically differing numbers when you try to look up the battle order, its because of arguments for ship types for those geeks out there.    The total of Russian armoured ships of modern type was eleven against the Japanese fourteen .  The total broadside of the two armoured fleets, if concentrated, was: Russians, twenty 12-inch; eight 10-inch; ten 8-inch, sixty-five 6-inch; and Japanese, twenty-four 12-inch, one 10-inch, thirty 8-inch, ninety-two 6-inch.  The Japanese had thus an advantage in the number of armoured ships and a marked advantage in weight of broadside (with common shell about 37,600 pounds for the Japanese against 26,500 pounds for the Russians).   Rozhdestvenskis now had to choose whether he would go east or west of the Japanese home islands to get to Vladivostok. In the east he could go through either Tsugaru or La Perouse strait. Russian intelligence believed the Tsugaru strait was heavily mined and was prone to fog, favoring torpedo and destroyers who could hide and launch torpedoes. La Perouse was similar, but more difficult to navigate and further requiring more coal. In the west there were two channels through the Korean straits, the western one was full of Japanese bases, the eastern one was the Tsushima strait. Admiral Togo knew the Russians would not risk going east, it was simply too far and would be too risky. Both commanders came to the conclusion the most logical route was through Tsushima. It was going to be a game of cat and mouse. Rozhdestvenski would play the rose of mouse, trying to slip through to Vladivostok, Togo would play the role of cat. Togo took his entire fleet to Masan Bay on the southeast coast of Korea and awaited his prey.   Rozhdestvenski deployed his fleet in two columns. In the starboard column were 7 battleships with their flagship being Knyaz Suvorov. The port column consisted of the rest of the fleet led by Nebogatov aboard Nicholas I. On the night of May 26th, the Russians slipped into the Tsushima strait under radio silence. There was a thick fog blanketing the area, but the moon shone heavily through the overcast. The fog lifted momentarily around 2:45am and the armed merchant cruiser Shinano Maru saw the hospital ship Orel whose lights were on. The Japanese ship crept closer to investigate and relayed a message to Masan Bay ‘The enemy sighted in number 203 section. He seems to be steering for the eastern channel.' Togo was jolted with excitement at 5am the IJN combined fleet set sail to intercept the enemy. The Orel mistook the Shinano Maru for a Russian ship and made no signal of its presence. Meanwhile the Shinano Maru sighted the shapes of 10 other Russian ships.   The Japanese officers had a tot of rum and cigars, gifted from Emperor Meiji. They were passed out and Togo recalled when men found out they had figured out the Russians were in the Tsushima strait ‘the news was received with enthusiastic joy by the whole fleet' At 6:34am, Admiral Togo sent a signal to the naval minister in Tokyo “In response to the warning that enemy ships have been sighted, the Combined Fleet will immediately commence action and attempt to attack and destroy them. Weather today fine but high waves”.   The Japanese closed in on their enemy as men, Togo recalled “Though a heavy fog covered the sea, making it impossible to observe anything at a distance of over five miles, [through wireless messaging] all the conditions of the enemy were as clear to us, who were 30 or 40 miles distant, as though they had been under our very eyes”. At 1:40pm both fleets sighted each other and prepared themselves for battle. At 1:55pm Togo ordered the hoisting of the Z flag, and issued his predetermined announcement to the entire fleet “The Empire's fate depends on the result of this battle, let every man do his utmost duty”. As admiral Nelson had once signaled "England expects that every man will do his duty" at the Battle of Trafalgar, Togo was inspired to make this as legendary as that battle. The Russians were sailing southwest to northeast, while the Japanese steamed from northeast to southwest. Togo ordered his fleet to turn in sequence with the Russians. Both fleets were 7 miles from another. The Japanese were coming in line-ahead formation at 14 knots, 3 knots faster than the Russians. Flagship Mikasa led her sisters, Shikishima, Fuji and Asahi as Togo seized the initiative. Togo had his faster fleet outpace the Russians and crossed them starboard to port, northwest then west, thus effectively crossing the Russian T. It was a tremendously risky maneuver as the Russian gunnery teams went to work firing upon the Japanese. Mikasa took 15 hits within just 5 minutes, Shikishima likewise took hits. Togo's 12 large ships were performing in essence a giant U turn taking 20 minutes under heavy Russian fire. Each one of Togo's ships had to run the gauntlet suffering hits. The Russian 3rd division concentrated upon the Japanese cruisers at the extremity of their range with some success. The Yagumo, Asama and Nisshin were all hit, Asama was forced out of line. Then the battle passed out of range for Nebogatov's division who were hitting 11 knots, limiting the speed of the entire Russian fleet.   Once Fuji and Asahi completed their turn, Togo ordered his fleet to open fire targeting Suvarov and Osylabya who were leading the two Russian lines. The danger for the Japanese had passed, now Rozhestvsenki was in trouble. Rozhestvenski had only two options a charge direct, in line abreast, or to commence a formal pitched battle; he chose the latter. The Japanese unleashed their 500 guns upon the flagship of Rozhdestvenski. Aboard the Suvarov, the crews were shocked by the overwhelming and accurate fire laid upon them. Captain Vladimir Semenov recalled “‘I had not only never witnessed such a fire before, but I had never imagined anything like it. Shells seemed to be pouring upon us incessantly, one after another.It seemed impossible even to count the number of projectiles striking us.. The steel plates and superstructure on the upper decks were torn to pieces, and the splinters caused many casualties. Iron ladders were crumpled up into rings, guns were literally hurled from their mountings. In addition to this, there was the unusually high temperature and liquid flame of the explosion, which seemed to spread over everything. I actually watched a steel plate catch fire from a burst.” Meanwhile the Russians near misses outnumbered their hits and one third of their shells failed to explode. The Russian command center was in the armored conning tower above the ailing Suvarov, now alight from stem to stern from 12, 8 and 6 inch shells. Two shell struck the conning tower killing countless men. Rozhdestvenski struggled to lead his fleet closer to the enemy to achieve effective striking power, then at 2:35pm he was wounded for the first time.    The Japanese gunnery had a devastating effect on the Russian crews, so much so the returning fire became relatively indifferent and ineffective. The sailors were mesmerized by the sheer slaughter before them. Main armaments were shaken and snuffed out. Semenov recalled running past sailors seeing them in shell shock, trying to scream at the men to help put out fires. By 2:30 a funnel had gone, the main mast was destroyed. Signaling was made impossible, a shell hit the flagships steering mechanism and now she was veering off to starboard, completely ablaze. Aboard the Asahi, Captain Pakenham was in a deckchair taking notes of the spectacle. Togo had taken Pakenham as an attache from the Royal Navy. Pakenham was watching through binoculars while a nearby a officer was picking up the debris of mutilated feet, hands and bowels from crew members. Pakenham kept writing notes until a 6 inch shell killed the crew of a 12 inch gun nearby him. The crew were blown to pieces and a man's lower jaw hit Pakenham drenching him with blood. Pakenham wrote down . ‘In spite of the quantity scattered, the amount of blood left on deck looked sufficient to fill a big cask,' before putting down his notebook and going down below. He would return 5 minutes later and resume his notetaking.   Osylabya was fatally damaged with her medical surgeons busy with dying men. Water rushed through the ship on the lower decks and into the magazine. She was gradually listing as the medical teams continued their work. 6 IJN cruisers pulled up for the coup de grace, as told to us by Admiral Kamimura “The whole of the starboard side as far as the keel was laid bare, her bright plating looked like the wet scales of some sea monster; and suddenly, as if by command, all the men who had crowded to the starboard side jumped down upon those scales … Most of them were dashed against the bilge keel and fell crippled, into the sea. In the water they formed an imaginable mass … and the enemy's shell never ceased the whole time from bursting over them. A few more seconds and the Osylabya disappeared beneath the water”. Sailors abandoned the ship, some in such a hurry they failed to grab a life vest. The captain screamed to his men to swim away from the ship which was keel high by 2:45pm. She went bow first to the boot with nearly 2/3rds her crew. Osylabya was the first armored battleship to be sunk entirely by gunfire.   The speed difference between the two fleets had been a decisive factor. As one Japanese observer wrote: ‘After the first twenty minutes the Russians seemed suddenly to go all to pieces, and their shooting became wild and harmless.' At this point the situation in the conning tower of Suvarov was catastrophic. Rozhdestvenski was wounded again, took a shell fragment to the head and was knocked out. A fragment had also entered his left leg cutting the main nerve and paralyzed his limb. Rozhdestvenski was dragged into a gun turret where he groggily was coming to. His chief of staff asked ‘Sir, we must shorten the distance, they're all being killed, they're on fire.' Rozhdestvenski replied ‘Wait a bit aren't we all being killed also?” The flagship drifted east out of control, leaving the Alexander III to take the head of the line. Captain Bukhvostov aboard Alexander III took Togo by surprise and charged down the middle of his squadron. This action gained the Russians much needed respite. Yet before long the Alexander III was being absolutely battered and began to list from a hole in her bows. The lead then passed on to Borodino who soon became a ablaze joined by Orel. At this point Nebogatov should have assumed command of the fleet, but he was unaware of the status of Rozhdestvenski, or even Felkerzam who was dead for days, but Rozhdestvenski kept this a secret to thwart Nebogatov from becoming 2nd in command. Thus for 3 hours no one was in command of the Russian Fleet. Togo's attention was stolen by the now stationary and devastated Suvarov, as Pakenham wrote “‘Her condition seemed infinitely deplorable. Smoke curling round the stern was rolling horizontally away on the wind. If the absence of funnels contributed much to her air of distress, the now extensive conflagration raging amidships showed its reality,' Togo began firing into Suvarov from 1000 yards before sailing off to intercept the other battleships. This allowed Kamimura's cruisers and two divisions of destroyers to close in like sharks. Togo had been so transfixed on the enemy flagship he lost sight of the battle as a whole. According to him ‘The enemy apparently altered course and disappeared in the fog.' Togo toon a northward pursuit of the Russian fleet who were trying to escape the carnage. Mikasa had been hit over 29 times, showcasing the brutality of the fight.   The Russian destroyer Buiny raced through the Japanese armada coming beside Suvarov's side. Rozhdestvenski was carried by his chief of staff who said in distress ‘Come on, sir, we haven't much time. There are some cruisers coming up.' The barely conscious Rozhdestvenski, with his skull pierced by a shell splinter, protested and then said  ‘Command to Nebogatov – Vladivostok – course N.23°E.' The wounded Admiral was tossed aboard the destroyer as Kamimura cruisers charged from the east. Destroyer Buiny carried the Admiral and 200 of Osylabya's survivors, there was not much room for men of the Suvarov, only a dozen managed to jump aboard. Those remaining on Suvarov manned their workable guns and fought like lions against their executioners. Admiral Kataoka recalled the scene “She scarcely looked like a man-of-war at all. Her interior was ablaze, and the holes in her side and gunports shot out tongues of flame. Thick volumes of black smoke rolled low on her deck, and her whole appearance was indescribably pathetic. She turned to starboard and port, as if seeking to escape, while the two or three stern guns, which were all that remained to her, kept up an heroic ‘defence'. To finally put Suvarov out of her misery, Kataoka had his 11th torpedo division come up at 20 knots and fire a salvo of torpedoes. 3 out of 7 torpedo hits exploded, one finding her magazine that caused a tremendous blast turning her over. Kataoka recalled  ‘For a short time she floated upwards, and then at 7.30 lifted her bow high in the air and slid rapidly out of sight.' Suvarov took 40 officers and 888 men with her. Meanwhile Alexander III was sinking, taking 30 officers and 806 men with her.    Fuji was one of the last to fire her 12 inch guns at Borodino as the sun was setting. Her shells tore through the ship, detonating the magazines causing tremendous explosions and smoke going everywhere. Of her crew 30 officers and 823 men went down with the ship, she would have a single survivor. Admiral Enquist commanding the Russian cruisers used the cover of darkness to try and break contact and flee. The Aurora, Zhemchug and Oleg fled in the direction of Manila. The slower Dmitri Donskoi was left behind and would become a easy target for the IJN light cruisers and torpedo boats. Dmitri Donskoi was smashed with both shell and torpedo and would sink with every man killed or wounded aboard. To make matters worse, Dmitri Donskoi had taken on 270 survivors from Osylabya and Buiny before she was attacked. She put up a valiant fight managing to sink two IJN destroyers and damaging a third.    The Russians had lost battleships Suvarov, Oslyabya, Alexander III and Borodino, but the night was still young. At 8pm 21 destroyers and 45 torpedo boats ran circles around the Russian vessels who had not escaped in time. The IJN small warships hit them from the east and south for 3 hours without pause. During the night numerous collisions occurred between both sides. The Japanese shepherded the Russians into small pockets who kept trying to escape northwards. By 11pm, it seemed like the Russians had all escaped, then searchlights came on. The old battleship Navarin ran into a chained float mine and was hit consecutively by 4 torpedoes until she sank taking down her crew of 622 men, there would be only 3 survivors. Sissoi Veliky was hit by a torpedo in her stern, but remained afloat. Two older armored cruisers, Vladimir Monomakh and Admiral Nakhimov were badly damaged by shellfire and torpedoes.    The night had been a war of attrition. The morning showcased the remnants of Nebogatov's squadron, NICHOLAS I, OREL, APRAXIN and SENIAVIN and the cruiser IZUMRUD hightailing it for Vladivostok. Many of them were pulling 9 knots and if allowed to flee would have made a 32 hour journey to the cold water port. However they would not be allowed to leave, when the morning light shone brightly enough, the Japanese recommended their hunt. Nebogatov would find himself surrounded by nearly 27 IJN warships. Togo made sure to keep his larger warships out of the gun range of the Russians and allow his destroyers and torpedo boats to finish off the ailing enemy. The Japanese had surrounded Nebogatov's remaining warships at 5:23am just a bit south of Takeshima island. Nebogatov knew they were doomed, he address his fellow officers ‘Gentlemen, I propose to surrender as the only means of saving our crews from destruction. Please give orders to run up the white flag.'    Nebogatov had the XGE signal raised, this was an international signal of surrender, unfortunately the Japanese did not have this signal in their code books, or at least that's how they played it. The Japanese continued to fire upon the Russian ships as the Izumrud suddenly bolted northwards escaping at 24 knots. Nebogatov quickly got his men to find white table clothes and they were quickly hoisted up the mastheads. Unfortunately Togo had once been duped by a Qing warship who hoisted a white flag before fleeing in 1894, so he continued firing. Again this is as the Japanese alleged things. Japanese officers looked to Togo aboard Mikasa to order a ceasefire and kept reporting the sighting of white flags. But Togo replied ‘I will not cease fire until they stop their engines,' The Russians seemed to understand frantic hand gestures and cut their engines and in desperation Nebogatov had the rising sun flag hoisted up the mastheads. To this Togo ordered a cease of fire. Nebogatov looked at his men and said “You are young, and it is you who will one day retrieve the honour and glory of the Russian Navy. The lives of the two thousand four hundred men in these ships are more important than mine” Thus the battle of Tsushima was over.   The wounded Admiral Rozhdestvenski was taken to Saseo for medical treatment. Admiral Togo visited Rozhdestvenski while in hospital and consoled the man saying  ‘We fighting men suffer either way, win or lose. The only question is whether or not we do our duty. You performed your great task heroically until you were incapacitated. I pay you my highest respects.'   The Russian Navy suffered 216 officers and 4614 men killed, 278 officers and 5629 taken prisoner. 62 officers, 1165 men managed to escape to Vladivstok and Diago-Suarez and another 79 officers and 1783 men were interned at neutral ports. The IJN suffered 117 officers and men killed with 583 wounded, including one young Japanese officer aboard the armored cruiser Nisshin who lost his index and middle fingers on his left hand, his name was Isoroku Yamamoto. The Russians lost 11 battleships sunk, scuttled or captured, 5 out of 9 cruisers, 6 out of 9 destroyers and a bunch of auxiliary ships. The Japanese lost a whopping 3 torpedo boats, 34, 35 and 69. It was an insane victory.    News of the terrible defeat reached St Petersburg, absolutely stunning the Russian government. The Russian government quickly sought a scapegoat and targeted Admiral Rozhdestvenski, accusing him of defeatism and failing to properly employ his fleet. Rozhdestvenski was put on trial and said to the judges ‘We were just not strong enough and God gave us no luck.' Rozhdestvenski told everyone the blame was his and his alone to bear, but they sought further blood and came for Nebogatov and two other members of the commander-in-chief's staff. Death sentences were tossed, in response Nebogatov addressed the court “According to the judges who have sentenced me to a shameful punishment, I should have blown the ships up on the high seas and caused the death of two thousand men in a few seconds. For what reason? Perhaps in the name of Saint Andrew's flag, symbol of Holy Russia? A great country must preserve her dignity and life of her sons and not send them to death on ancient vessels in order to hide her errors, intellectual blindness and ignorance of the most elementary principals of naval matters”. The Tsar would commute the death sentences, but the damage done to the empire was fatal.    I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The baltic fleet of Rozhdestvenski made an incredible around the globe journey to bring the full might of the Russian navy to Japan's doorstep. Admiral Togo predicted where his foe would be and gave him one of the if not greatest naval battles in human history. Now the Russians remained defeated on land and sea, only peace could ensue. 

https://www.rt.com/shows/inland-visions/588280-kamchatka-indigenous-groups-traditions/ Koryak. Korya. Korea... Kamchatka is one Russia's lesser populated regions, yet thousands of 'nationalities' live here. Among the indigenous groups are the Koryaks, Itelmens, Evens, Aleuts, and Chukchi. They live in total harmony with nature, seeking to preserve centuries-old traditions and culture. #2023 #art #music #movies #poetry #poem #photooftheday #volcano #news #money #food #weather #climate #monkeys #horse #puppy #fyp #love #instagood #onelove #eyes #getyoked #horsie #gotmilk #book #shecomin #getready

On this episode Matt sits down with Timofey “Tima” Trofimenkov. Tima is an entrepreneur, an artist and an apprentice of Shipibo medicine path. Native to a small arctic village in northern Kamchatka peninsula, Russia. Growing up, Tima lived mostly off the resources of the land, fostering a profound bond with nature. In his formative years, nature not only supplied food and medicine but also became an integral part of his being, inspiration and source of wonder and freedom.       In subsequent years, after an extended period as a student, Tima experienced urban life in New York City before eventually relocating to San Antonio, TX. Over the past decade spent in San Antonio, he has not only established several companies but has also resided and conducted his creative endeavors at Studio 111, his art gallery and multimedia art space. While active within the flourishing art community of San Antonio, Tima applied his knowledge in herbal medicine to launch Element Kombucha, a pioneering beverage company in the region.       Concurrently with his work in Texas, 11 years ago he embarked on the journey with sacred Ayahuasca medicine in the jungles of Peru. Frequently visiting Peruvian jungles over the years he developed a profound appreciation for Shipibo healing traditions. Over the years through sacred plant dieting and myriads of ceremonies he grew his relationships with his teachers, Shipibo maestros of medicine, subsequently becoming apprentice to their medicine. He is a part of the community at Caya Shobo Healing Center in Iquitos, Peru where you can find him frequently helping with group facilitations while maintaining a parallel focus on ongoing learning, plant dieting and cultivation of his medicine.       During the conversation Tima shares the story of founding Element Kombucha, and how his passion for the herbal tea began. The two then dive into his initial experiences with Ayahuasca that lead him to take on the medicine path and begin dieting plants regularly, also called 'dieta'. Matt asks several questions to clarify what dieta consists of, and how it is performed. They also touch on the light and dark sides of cannabis, tobacco and shamanism generally. This episode was recorded in-person so it has an intimate and unique vibe. Please enjoy!         Find Tima: https://www.instagram.com/studio111_sa/       Find Matt: https://www.instagram.com/xianarchive/   https://www.youtube.com/@XianArchive       Sponsored by Element Kombucha: https://elementkombucha.com/   Use code 'Xian11' at checkout to save 11%   --- Sponsored by SHEATH: https://sheathunderwear.com   Use code 'TIMEWHEEL' at checkout to save 20%

Ryan has a deep belief that Judge Dersely will hold him in high esteem for his episode on Faith in the Kamchatka Peninsula during 1450-1750. Will some additional material about the Russian military's continued presence in Kamchatka, a myth from the Koryak tribe about their tricksome raven deity, and an account of the first explorer to Kamchatka, help bring him good fortune? Find out now on… THE VERDICT!   Chapters: 00:00 Intro 02:46 First Impressions & Itelmen Facts! 07:48 Adventures with Atlasov! 12:34 Talking Castration! 16:43 Missile Tests & The Terrible Tsunami! 23:38 The Raven Who Stole The Moon And The Sun! 26:44 The Verdict 30:06 Outro (+ Neuro-Theology)   Contact: https://linktr.ee/hhepodcast http://hhepodcast.com

https://www.rt.com/shows/inland-visions/587429-kamchatka-wildlife-orcas-bears/ Few places in the world capture the imagination quite like Kamchatka. Allow the bears, orcas, sea lions and whales to take your breath away, all against the backdrop of fiery volcanoes. Inland Visions heads to the Kronotsky Biosphere Reserve to experience its vibrant wildlife. How much salmon can a bear eat? How do gray whales communicate? And why do orcas never leave their mothers? Join us and discover more about some of the world's most incredible mammals. #2023 #art #music #movies #poetry #poem #food #photooftheday #volcano #news #weather #monkeys #climate #horse #puppy #fyp #love #instagood #onelove #eyes #getyoked #horsie #gotmilk #book #shecomin #getready

Proyecto AZORIAN, un esfuerzo altamente secreto de seis años para recuperar un submarino soviético hundido del fondo del Océano Pacífico durante la Guerra Fría. La historia comenzó en 1968, cuando el K-129, un submarino soviético de clase Golf II que llevaba tres misiles balísticos con armas nucleares SS-N-4, zarpó de la base naval de Petropavlovsk, en la península rusa de Kamchatka, para establecer su estación de patrulla en tiempos de paz en el Océano Pacífico al noreste de Hawaii. Poco después de zarpar del puerto, el submarino y toda su tripulación se perdieron. Después de que los soviéticos abandonaron sus extensos esfuerzos de búsqueda, Estados Unidos localizó el submarino a unas 1.800 millas al noroeste de Hawaii, en el fondo del océano, a 16.500 pies más abajo. Reconociendo el inmenso valor de la información de inteligencia sobre las capacidades estratégicas soviéticas que se obtendría si se recuperara el submarino, la CIA acordó liderar dicho esfuerzo de recuperación con el apoyo del Departamento de Defensa.

Journey through time and faith in this week's episode of HHE Podcast, where we delve into the spiritual landscape of the Kamchatka Peninsula from 1450-1750. Join Pete and Ryan as they explore the rich tapestry of beliefs and practices in this remote and rugged land. Uncover the mysteries of the native peoples' spiritual connection to nature. Then meet Ivan Berezhnoy, a Russian missionary whose journey to Kamchatka marked a pivotal moment in the region's religious history. And finally, take a tour into the enigmatic world of the Skoptsy sect, a group whose radical beliefs will make you shrivel with fear!   Chapters: 00:00 Intro 02:14 Orientation to the Kamchatka Peninsula 12:51 History of the Kamchatka Peninsula 19:33 What is ‘Faith'? 24:07 Meet the Itelmens! 32:40 Ivan Berezhnoy's Mission! 46:25 Selivanov's Scissors! 54:43 Derzolation 56:29 Outro   Links: OTYKEN - STORM (https://t.ly/Hcy1L) The Anthem of Kamchatka Krei (https://t.ly/q6Ong) 11+ hours of Russian Orthodox Music (https://t.ly/zgZm6) Itelmens — Indians of Russia (https://t.ly/oo9lo) "Чукотка" весёлый кoрякский танец (https://t.ly/oDnom)   Contact: http://hhepodcast.com https://linktr.ee/hhepodcast

THE WAR in Israel is not unconnected to the one in Ukraine.We revisit a program that originally aired in April of 2022, where we discussed the influence of “Putin's Rasputin,” Aleksandr Dugin, who believes Russia is destined to control the “world island,” Eurasia—by which he means everything from Ireland to Kamchatka.The conflict in Ukraine may—especially if it widens to include other nations in Eastern Europe, and almost certainly if that happens while war spreads across the Middle East—be seen as the war of Gog and Magog described in chapters 38 and 39 of Ezekiel. We think this is just what Satan and his colleagues are hoping for. When Israel emerges from this conflict victorious, as we believe Psalm 83 foretells, religious Jews may be inclined to see the political and/or military leader responsible for the destruction of Israel's enemies as the Messiah—a devilishly devious deception.

https://www.rt.com/shows/inland-visions/584108-kamchatka-active-volcanoes-zone/ Inland Visions is in Kamchatka, one of the world's most active volcanic zones. The team sets out to explore the peninsula's fire-breathing giants and the risks they pose. What's it like to experience an eruption and what are calderas? Russia's chief volcanologist Aleksey Ozerov guides Inland Visions through the stunning landscape to the Valley of Geysers and to the rim of an active volcano. #2023 #art #music #movies #poetry #poem #food #photooftheday #volcano #news #weather #monkeys #climate #horse #puppy #fyp #love #instagood #onelove #eyes #getyoked #horsie #gotmilk #book #shecomin #getready 

Las Islas Aleutianas forman un archipiélago con más de 350 islas que se extienden dibujando un arco en el norte del Océano Pacífico, entre Alaska en Estados Unidos y la península de Kamchatka en Rusia. En el Sur de la isla Unimak, la mayor del archipiélago, en una plataforma rocosa situada a 37 metros sobre el nivel del mar, existía desde 1903 un faro para guía de los navegantes que cruzaban el estrecho que la separaba de los islotes vecinos. En 1940, el faro fue remodelado con una edificación más grande y sólida, diseñada para resistir las duras condiciones climáticas de la región. En la madrugada del 1 de abril de 1946, un fuerte terremoto sacudió la zona y una enorme ola de más de 40 metros de altura destruyó completamente el faro de Scotch Cap y segó la vida de los cinco guardianes de la instalación. Este es uno de los ejemplos, incluidas fotografías de la época, con los que Mercedes Ferrer Gijón, investigadora del Instituto Geológico y Minero (CSIC), ilustra su libro “Megatsunamis”. Hoy conversamos con ella en Hablando con Científicos.

Las Islas Aleutianas forman un archipiélago con más de 350 islas que se extienden dibujando un arco en el norte del Océano Pacífico, entre Alaska en Estados Unidos y la península de Kamchatka en Rusia. En el Sur de la isla Unimak, la mayor del archipiélago, en una plataforma rocosa situada a 37 metros sobre el nivel del mar, existía desde 1903 un faro para guía de los navegantes que cruzaban el estrecho que la separaba de los islotes vecinos. En 1940, el faro fue remodelado con una edificación más grande y sólida, diseñada para resistir las duras condiciones climáticas de la región. En la madrugada del 1 de abril de 1946, un fuerte terremoto sacudió la zona y una enorme ola de más de 40 metros de altura destruyó completamente el faro de Scotch Cap y segó la vida de los cinco guardianes de la instalación. Este es uno de los ejemplos, incluidas fotografías de la época, con los que Mercedes Ferrer Gijón, investigadora del Instituto Geológico y Minero (CSIC), ilustra su libro “Megatsunamis”. Hoy conversamos con ella en Hablando con Científicos.

This episode we will look at the influences on Japan from the continent, starting with what was going on between the archipelago and the peninsula with tribute--in the form of birds and even books--as well as conflict.  We'll start to look at what sorts of knowledge was being passed over to Japan in the form of various books, and hopefully set the stage for changes that we will eventually see in the form of the Yamato government, itself. For more, check out our blog post at https://sengokudaimyo.com/podcast/episode-94 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 94: Magpies, Buddhism, and the Baekje Summer Reading Program This is one of a multi-part series discussing the late 6th and early 7th centuries during the reign of Kashikiya Hime, aka Suiko Tennou.  Last episode, Episode 93, I did a very quick overview of just what is going on and some of the players involved.  This episode I want to start deep diving into some of the topics, and we're going to start with looking at the relationship between Yamato and the Continent, primarily, but not exclusively, through their relationships, the gifts and tribute that was going back and forth, and immigration—primarily from Baekje and Silla—and the importation of new ideas, not just Buddhism.  This in turn would would eventually lead to a formal change in the way that the Yamato state governed itself and how it came to see itself even as an equal to that of the Sui court, which had unified the various kingdoms of the Yangtze and Yellow River Basins in the area of modern China. To begin, we'll go back a bit, because this dynamic isn't simply about Kashikiya Hime, Soga no Umako, or any one, single figure—though that is often how it is portrayed.  To start with, let's cover some background and what we know about the archipelago and the continent. As we went over many, many episodes back, the early Yayoi period, prior to the Kofun period, saw a growth in material cultural items that were from or quite similar to those on the Korean peninsula.  There had been some similarities previously, during the Jomon period, but over the course of what now looks to be 1200 to 1300 years, the is evidence of people going regularly back and forth across the straits.  It is quite likely that there were Wa cultural entities on both sides in the early centuries BCE, and there are numerous groups mentioned on the Korean peninsula, presumably from different ethno-linguistic backgrounds, though typically only three areas get much focus: The Samhan, or three Han, of Mahan, Byeonhan, and Jinhan. Later this would shift to three Kingdoms:  Baekje, Silla, and Goguryeo, and they would  get almost all of the press.  Still, we know that there were groups like the Gaya, or Kara, confederacy, and likely other small, eventually isolated groups that did not have their stories written down anywhere, other than mentions in the Chronicles of Japan or of one of the other three major Kingdoms of the peninsula. These groups continued to trade with the continent, and as the archipelago entered the period of mounded tombs, they were doing so as part of a larger mounded tomb cultural area that included both the archipelago and the Korean peninsula: First the funkyubo, which is to say burial mounds, with multiple burials, and then the kofun, the singular tomb mounds for an individual and possibly their direct relatives.  This tradition reached its apex with the distinct zenpo-koen, or round-keyhole style, kofun, an innovation that was rooted in continental practice but at the same time distinctly a part of the archipelago. Many artifacts came over throughout this period, and a fair number of them came with a new innovation: writing.  There is debate over the earliest forms of “writing” to be found in the islands, with evidence of characters on pottery being questioned as to its authenticity.  However, it is hard to question the writing that appeared on the early bronze mirrors and other such artifacts that showed up. Early writing on the archipelago is more decorative or even performative—crude attempts to copy existing characters that often demonstrate a lack of understanding, at least by the artisans that were making various elite goods.  Though, based on the fact that even obvious forgeries with nonsense characters made their way into tombs as grave goods, we can probably assume that most of the elites were not too concerned with writing, either, other than for its decorative, and possibly even talismanic qualities. In the fourth and fifth centuries, this began to change.  We have specialists and teachers coming over to the archipelago, often there as tutors for the royal Baekje princes who were apparently staying in Yamato as part of a diplomatic mission.  No doubt some Yamato elites began to learn to read and write, but even at this point it seems to have been more of a novelty, and for several centuries reading and writing would seem to have remained largely the purview of educated immigrant communities who came to Yamato and set up shop. Though, along with things like the horse, writing may have nonetheless assisted Yamato in extending its authority, as speech could now, with a good scribe, be committed to paper or some other medium and then conveyed great distances without worry about something begin forgotten. So, at this point, writing appears to mostly be utilitarian in purpose.  It fills a need.  That said, we have discussion of the Classics, and as reading and writing grew, exposure to writings on philosophy, religion, and other topics expanded.  After all, reading meant that you were no longer reliant on simply whom you could bring over from the continent.  Instead, you could import their thoughts—or even the thoughts of humans long dead—and read them for yourself.  In the early 6th century, we see Baekje sending over libraries worth of books.  These are largely focused on Buddhist scriptures, but they also include other works of philosophy as well.  It is unclear to me how much the evangelical nature of Buddhism contributed to this spread.  Buddhism exhorts believers to share the Buddha's teachings with all sentient beings.  Even during the Buddha's lifetime, his disciples would go out and teach and then gather back with their teacher during the rainy season. Buddhist teachings, coming over in books—the sutras—came alongside of other writings.  There were writings about philosophy, about medicine, and about science, including things that we might today consider magical or supernatural.  Those who knew how to read and write had access to new knowledge, to new ideas, and to new ways of thinking.  We can see how all of this mixed in the ways that things are described in the Chronicles.  For example, we see that many of the rulers up to this point have been described in continental terms as wise and sage kings.  Now, as Buddhism starts to gain a foothold, we see Buddhist terminology entering in to the mix.  In some ways it is a mishmash of all of the different texts that were coming over, and it seems that things were coming more and more to a head. In addition, there were things going on over on the continent as well, and this would come to also affect the archipelago.  For one thing, this was a period of unification and consolidation of the various state polities.  Baekje and Silla had been consolidating the smaller city-states under their administration for some time, and in 589 the Sui dynasty finally achieved what so many had tried since the time of the Jin—they consolidated control over both the Yangtze and Yellow River basins.  They set up their capital, and in so doing they had control of the largest empire up to that point in the history of East Asia.  The Sui dynasty covered not only these river basins, but they also had significant control over the Western Regions, out along the famous Silk Road. The Sui could really make some claim to being Zhongguo, the Middle Kingdom, with so many of the trade routes passing through their territory.  They also controlled the lands that were the source of so much of the literary tradition—whether that was the homelands of sages like Confucius, or else the gateway to India and the home of Buddhism.  It is perfectly understandable that those states in the Sui's orbit would enter a period of even further Sinification.  For the archipelago this was likely through a lens tinted by their intermediaries on the Korean peninsula, but even they were clearly looking to the Sui and adopting some of the tools of statecraft that had developed over in the lands of the Middle Kingdom. During the early years of the Sui, Yamato had been involved in their own struggles, and at the end of the previous reign Yamato had an army in Tsukushi poised to head over and chastise Silla for all that they had done to Nimna, but then Hasebe was assassinated, and it is unclear what actually happened to that expedition.  Yamato started gathering an army in 591, and Kishi no Kana and Kishi no Itahiko were sent to Silla and Nimna, respectively, as envoys, and then we are told that in 595 the generals and their men arrived from Tsukushi.  Does that mean that they went over to the peninsula, fought, and then came back from Tsukushi?  It is all a little murky, and not entirely clear to me. Rather, we are told that in 597 the King of Baekje sent Prince Acha to Yamato with so-called “tribute”—the diplomatic gifts that we've discussed before, re-affirming Baekje and Yamato's alliance.  Later that same year, Iwagane no Kishi was sent to Silla, so presumably Yamato and Silla relations had improved.  Iwagane no Kishi returned back some five months later, in 598, and he offered a gift from the Silla court of two magpies to Kashikiya Hime.  We are told that they were kept in the wood of Naniwa, where they built a nest in a tree and had their young. Aston notes here that magpies are plentiful on the continent but not in Japan.  Indeed, their natural range is noted across eastern China and up through the Amur river region, as well as a subspecies up in Kamchatka, and yet it seems like they didn't exactly stray far from the coast.  In modern Japan, the magpie, is considered to be an invasive species, and the current populations likely were brought over through trade in the late 16th century, suggesting that this initial couple of birds and their offspring did not exactly work out.  Even today magpies are mostly established in Kyushu, with occasional sightings further north—though they have been seen as far north as Hokkaido.  Perhaps Naniwa just was not quite as hospitable for them.  There is also the possibility that the term “magpie” was referencing some other, similar bird.  That is always possible and hard to say for certain.  That said, it is part of a trend, as four months later, in the autumn of 598, a Silla envoy brought another bird:  this time a peacock. Not to be outdone, apparently, a year later, in the autumn of 599, Baekje sent a veritable menagerie:  a camel, two sheep, and a white pheasant.  Presumably these were sent alive, though whether or not there was anyone in Japan who knew how to take care of them it is unclear.  I can only imagine what it must have been like to have such animals on board the ship during the treacherous crossing of the Korea strait—for all we know there were other exotic gifts that were likewise sent, but these are the only ones that made it. And if this sounds far-fetched, we have plenty of evidence of the exotic animal trade.  Animals such as ostriches, and possibly even a giraffe or two, were somehow moved all the way from Africa along the silk road to the court in Chang'an. There were also “tribute” gifts sent from parts of the archipelago, though I suspect this was quite different from the diplomatic gifts shared between states.  For example, there was a white deer sent to Kashikiya Hime from the land of Koshi in the winter of 598.  It was no camel or magpie, but white or albino animals—assuming that wasn't their normal color—were considered auspicious symbols. Also, in 595 there was a huge log that washed ashore in Awaji.  A local family hauled it up and went to use it as firewood when they noticed that it gave off a particularly sweet smell.  Immediately they put out the fire, as they suddenly realized what they had:  it was a log of aloeswood.  Aloeswood is well known as one of the most highly prized aromatic woods, and it famously does not grow in Japan.  In fact, it is a tropical wood, growing in Southeast Asia.  For a log to have washed ashore is almost unbelievable—perhaps it was part of a trade shipment that sank.  It isn't impossible that a log somehow fell, naturally, into the ocean and followed the currents all the way up to Japan, which would have been quite the journey. And so, with such a rare gift, the people offered it up to Kashikiya Hime.  This was probably the best course of action.  They could use it for themselves, but that likely wouldn't have done much other than help perfume the air for a time.  Or they could have tried to sell it—but given the rarity, I'm sure there would have been questions.  In both cases, I suspect that they would have been at risk of some elite getting wind and deciding that they should just take it for themselves.  By offering it to the court, publicly, they received the credit for it, at least—and it probably put them in favor with the court at least for a little while. Logs like this would be treated with immense respect.  Small pieces would be taken, often ground down and used sparingly.  A piece much like this called “Ranjatai” came over as a gift from the Tang dynasty in the 8th century, and was later preserved at Todaiji in the 8th century, and is still there as part of the Shosoin collection. The story of this particular one is interesting in that knowledge of aloeswood and the tradition of scent appreciation likely came over from the continent, probably from the Sui and Tang dynasties, as part of the overall cultural package that the archipelago was in the midst of absorbing. Despite the apparently good relations indicated by gifts like magpies or peacocks, it is clear there were still some contentions with Silla, especially given that nobody had forgotten their takeover of Nimna, and it didn't help that in 600, we are told that Silla and Nimna went to war with each other--again.  It isn't clear just how involved Yamato was in this, if at all—by all accounts, Nimna has already been under Silla control.  Was this a local rebellion?  An attempt by Yamato and Baekje to split it off?  Or something else?  Or is it just a fabrication to justify the next bit, where we are told that Kashikiya Hime sent an army of 10,000 soldiers under the command of Sakahibe no Omi as Taishogun and Hozumi no Omi as his assistant, the Fukushogun?  They crossed the waters over to Silla and laid siege to five of Silla's fortresses, forcing Silla to raise the white flag.  The Nihon Shoki claims that Silla then ceded six fortified places:  Tatara, Sonara, Pulchikwi, Witha, South Kara, and Ara. Since Silla submitted, the Yamato troops stopped their assault and Kashikiya Hime sent Naniwa no Kishi no Miwa to Silla and Naniwa no Kishi no Itahiko to Nimna to help broker some sort of peace.  Interestingly, this seems quite similar to the account of 591, when they sent “Kishi no Itahiko”, with no mention of Naniwa.  Presumably it is the same individual, and I have to wonder if it isn't the same event, just relocated and duplicated for some reason. A peace was brokered, and the Yamato troops departed, but it seems that Silla was dealing in something other than good faith: no sooner had the Yamato troops gotten back in their boats than Silla once again invaded Nimna, again. I'd like to stress that there is no evidence of this at all that I could find in the Samguk Sagi, and it is possible that some of this is in the wrong section, possibly to simply prop up this period, in general.  However, it is equally as likely that the Samguk Sagi simply did not record a loss to Yamato—especially one that they quickly overturned, setting things back to the status quo.  As such, the best we can say is that Silla and Yamato around this time were less than buddy buddy. With Silla going back on their word, Yamato reached out to Goguryeo and Baekje in 601.  Ohotomo no Muraji no Kurafu went to Goguryeo, while Sakamoto no Omi no Nukade traveled to Baekje.  Silla was not just waiting around, however, and we are told that Silla sent a spy to Yamato, but they were arrested and found out in Tsushima.  They arrested him and sent him as tribute to the Yamato court. We are told that the spy's name was “Kamata”, and he was banished to Kamitsukenu—aka the land of Kenu nearer to the capital, later known as Kouzuke.  And there are a few things about this story that I think we should pull on. First off, that name: Kamata.  That feels very much like a Wa name, more than one from the peninsula.  We aren't told their ethnicity, only whom they were working for, so it may have been someone from Wa, or possibly that is just the name by which they were known to the archipelago.  There likely were Wa who were living on the peninsula, just like there were people from Baekje, Silla, and Koguryeo living in the archipelago, so that's not out of the question.  Furthermore, it would make sense, if you wanted to send someone to spy on Yamato, to use someone who looked and sounded the part. The punishment is also interesting.  They didn't put him to death.  And neither did they imprison him.  In fact, I'm not sure that there would have been anywhere to imprison him, as there wasn't really a concept of a “prison” where you just lock people up.  There may have been some form of incarceration to hold people until they could be found guilty and punished, but incarceration as a punishment just doesn't really come up.  Instead, if you wanted to remove someone, banishment seems to have been the case—sending them off somewhere far away, presumably under the care of some local official who would make sure that they didn't run off.  Islands, like Sado Island, were extremely useful for such purposes, but there are plenty of examples where other locations were used as well. They probably could have levied a fine, as well, but that seems almost pointless, as he would have been free to continue to spy on Yamato.  Instead they sent him about as far away from Silla and Silla support as they could send him. This also speaks to the range of Yamato's authority.  It would seem that Tsushima was at least nominally reporting to Yamato, though given that he was sent as “tribute” to the court, that may indicate that they still had some level of autonomy.  And then there must have been someone in Kamitsukenu in order to banish someone all the way out there, as well. Of course, given all of this, it is hardly surprising that Yamato was back to discussing the possibility of making war with Silla again.  And so, in the second month of 602, Prince Kume was appointed for the invasion of Silla, and he was granted the various “Be” of the service of the kami—possibly meaning groups like the Imbe and the Nakatomi, along with the Kuni no Miyatsuko, the Tomo no Miyatsuko, and an army of 25,000 men.  And they were ready to go quickly—only two months later they were in Tsukushi, in the district of Shima, gathering ships to ferry the army over to the peninsula. Unfortunately, two months later, things fell apart.  On the one hand, Ohotomo no Muraji no Kurafu and Sakamoto no Omi no Nukade returned back from Baekje, where they likely had been working with Yamato's allies.  Kurafu had been on a mission to Goguryeo and Nukade had been sent to Baekje the previous year.  However, at the same time, Prince Kume fell ill, and he was unable to carry out the invasion. In fact, the invasion was stalled at least through the next year, when, in about the 2nd month of 603, almost a year after Prince Kume had been sent out, a mounted courier brought news to Kashikiya Hime that he had succumbed to his illness.  She immediately consulted with her uncle, Soga no Umako, and the Crown Prince, Umayado, and asked them for their counsel.  Ultimately, she had Kume's body taken to Saba in Suwo, out at the western end of the Seto Inland Sea side of western Honshu, modern Yamaguchi Prefecture, where the prince was temporarily interred, with Hashi no Muraji no Wite, possibly a local official, overseeing the ceremony.  Later, Wite's descendants in the region were called the Saba no Muraji.  Kume was finally buried atop Mt. Hanifu in Kawachi. A quick note here about time.  It is sometimes difficult to figure out just what happened when.  This is all noted for the fourth day of the second month of 603.  Clearly it didn't all happen in one day, so what actually happened on that day?   Remember, Kume fell ill in the 6th month of 602, and we are now in the 2nd month of the following year.  So did he fall ill and then was wasting away for 8 months before he passed away?  Or is this the date when the court learned of his death?  Or is it the date when his body was finally buried?  There is a lot going on, and they don't exactly provide a day-to-day.  My general take is that this is when the news arrived at the court, which is when there would have been a court record, while the rest was likely commentary added for context, even if it happened much later. In addition, this whole thing holds some questions for me, not the least the name of this prince:  Kume.  Presumably, Kume was a full brother to none other than the Crown Prince, Prince Umayado.  He was also a son of Princess Anahobe and the sovereign, Tachibana no Toyohi, and we have seen then name “Kume” before as a name, or at least a sobriquet, for someone in the royal family.  However, it also means “army”, which seems surprisingly on the nose, given that all we are given about him is that he was supposed to lead an army.  It makes me wonder if this wasn't one of those half-remembered stories that the Chroniclers included without all of the information.  Then again, maybe Kume really was his name, and this is all just a coincidence. I also would note that it was not typical to have a royal prince leading an expedition like this.  Typically, the taishogun would be someone from an influential family, but not a member of the royal family, themselves.  That this army was being led by a royal prince also seems to speak to how this was seen as significant.  Perhaps that is why, when Kume passed away, they chose as his replacement his older brother:  Tahema. [Look up more on Tahema and if I can find out about him] Tahema was selected to take over for his younger brother on the first day of the 4th month of 603, and 3 months later, on the 3rd day of the 7th month, he was leaving out of Naniwa.  He didn't get very far, however.  Tahema embarked on this adventure along with his own wife, Princess Toneri.  We've seen this in past episodes, where women were in the camp alongside their husbands, directly supporting the campaigns.  Unfortunately, in this case, Princess Toneri died shortly into their journey, at Akashi.  This is recorded as only three days after they had departed, which likely means it happened quickly.  They buried her at Higasa Hill, but Tahema, likely grieving his loss, returned, and never carried out the invasion. Five years later, things may have improved with Silla, as there were a number of immigrants—we are only told that they were “many persons”—came to settle in Japan.  What isn't noted is whether or not this was of their own volition.  What forces drove them across from the peninsula?  Did they realize that there were opportunities to come and provide the Yamato elites with their continental knowledge and skills?  Were they prisoners of war?  If so, where was the war?  Or were they fleeing conflict on the peninsula?  Perhaps political refugees?  It isn't exactly clear. While things were rocky with Silla, relations seem to have been much better with the Baekje and Goguryeo.  While exotic animals may have been the gift of choice in the early part of the period, by 602, Baekje and Goguryeo were both sending gifts of a different sort.  These were more focused on spiritual and intellectual pursuits.  And so, in 602, a Baekje priest named Kwalleuk—or Kanroku, in the Japanese pronunciation—arrived bringing books on a number of different subjects, which three or four members of the court were assigned to study.  We don't know exactly what the contents of each book was, but based on what we generally know about later theories, we can probably make some educated guesses that much of this was probably based on concepts of yin and yang energies.  Yin and yang, were considered primal energies, and at some point I will need to do a full episode just on this, but during the Han dynasty, many different cosmological theories came together and were often explained in terms of yin and yang.  So elemental theory is explained as each element has some different portion of yin and yang, and similarly different directions, different times of day, and different times of the year were all explained as different proportions of yin and yang energies, which then contributed to whether certain actions would be easier or more difficult—or even outright dangerous. The book on calendar-making, or ”koyomi”, was assigned to Ohochin, whose name suggests that he may have been from a family from the continent, and he was the ancestor of the Yako no Fumibito.  Calendar-making was considered one of the more important roles in continental sciences, although it never quite took off to the same degree in Yamato.  Still, it described the movement of the stars and how to line up the lunar days with various celestial phenomena.  It also was important for understanding auspicious and inauspicious days, directions, and more—arts like divination, geomancy, and straight up magic would often provide instructions that required an understanding of the proper flow of yin and yang energies, as represented by the elements, and expressed on the calendar in terms of the elemental branch and stem system, with each day being related to a given element in an either greater or lesser capacity, usually related as the elder or younger brother.  Events might be scheduled to take place, for instance, on the first rat day of the first month, and so the calendar maker would be the one to help determine when that would be.  Also, since the solar and lunar calendars were not in synch, there would occasionally be a need for a “leap month”, often known as an extra-calendrical month, which would typically just repeat the previous month.  This would happen, literally, “once in a blue moon”, an English expression referring to a solar month with two full moons.  In fact, we just had one of those last month, in August of 2023. This isn't to say that the archipelago didn't have a system of keeping track of seasons, etc.  Clearly they were successfully planting and harvesting rice, so they had knowledge of roughly what time it was in the year, though there are some thoughts that a “year” was originally based on a single growing period, leading to two or three “years” each solar year.  Either way, farmers and others no doubt knew at least local conditions and what to look for regarding when to plant, and when to perform local ceremonies, but this was clearly a quote-unquote, “scientific” approach, based on complex and authoritative sounding descriptions of yin and yang energies. Closely related to the calendar-making studies, another book that the Baekje priest Kwalleuk brought over was one on Astronomy, or “Tenmon”, a study of the heavens, which was studied by Ohotomo no Suguri no Kousou.  For perhaps obvious reasons, astronomy and calendar-making were closely aligned, since the change in the stars over the course of the year would often have impacts on the calendar.  However, this was also likely very closely aligned with something akin to astrology, as well, following the celestial paths of various entities, many of those being things like planets.  If you aren't aware, planets, though they often appear in the sky as “stars”, have apparently erratic movements across the heavens.  The stars generally remain fixed, and from our perspective appear to “move” together throughout the year.  Planets, however, take funky loop-de-loop paths through our sky, as they, like the earth, are also orbiting the sun.  Furthermore, different planets orbit at different speeds.  All of this leads to some apparently strange movements, especially if you envision the sky as a round dome over a flat earth.  There are also other phenomenon, from regular meteor showers to comets, and even eclipses, all of which were thought to have their own reasons.  Some of these were considered natural—neither auspicious nor inauspicious—while others were thought to impact the flow of yin yang energy on the earth, thus potentially affecting our day-to-day lives. Kousou was apparently trying to get the special bonus for the summer reading program, because he also studied another book that came over from Baekje on a subject that Aston translates as “Invisibility”, or “tonkou”.  This is a little less obvious an explanation.  I don't think that they were literally studying, ninja-style, how to not to be seen.  In discussions of kami we've talked in the past about visible kami and, thus, conversely, invisible kami.  It appears to be based on a type of divination to help better understand auspicious and inauspicious signs, and is based on a blend of various theories, again connected to a large yin-yang theory. Finally, there was another volume that was studied by Yamashiro no Omi no Hinamitsu that Aston translates as straight up “magic”, or “houjutsu”.  Of course, in the worldview at the time, Magic was just another science that we didn't understand.  By understanding the flow of yin and yang, one can affect various things, from helping cure disease and heal the sick to causing calamity, even to the point of possibly learning the secrets of immortality. Much of this would fall into the terms “onmyoudou”, the way of Yin and Yang, and there had been some work on that introduced earlier.  That it was being introduced by a Buddhist priest demonstrates what I was saying earlier about just how interconnected it all was. Other Buddhist gifts were much more straightforward.  In 605, for instance, the king of Goguryeo sent 300 Ryou of what they call “yellow metal”, possibly an admixture of gold and copper, for a Buddhist image.  Five years later they sent two priests.  One of them, Tamchi, is said to have known the Five Classics, that is the Confucian classics, as well as how to prepare different colored paints, paper, and ink. All of this is interesting, but it is the usual suspects.  Yamato had been siphoning off culture and philosophy from the states and kingdoms of the Korean peninsula for some time, and in that time, they began to adopt various continental practices.  In later centuries, much of this would be attributed to the work of Shotoku Taishi, aka Prince Umayado, especially the transmission of Buddhist thought, although for the most part we haven't actually seen a lot of that in the Chronicles themselves, which we'll get to. However, later stories paint him as one of the main forces pushing for reform in the court, especially when they would eventually push for a new, 17 article constitution, based on principles pulled from a variety of sources—both Buddhist and Han philosophical foundations.  Along with that constitution, the court also instituted a 12 rank system for court ministers.  This ranking system would remain in place, eventually replacing entirely the kabane system that ranked individuals based on their family in favor of ranking one for their individual achievements.  Furthermore, it wasn't just a status symbol.  Rank would come into play in all aspects of courtly life, from the parts of the palace you were allowed to be in, the kinds of jobs you could do, and even the amount that you were paid for your service, making the families of the land part of and dependent on the bureaucracy. And with such a system in place, there was only one natural thing for it:  The Yamato court would reach out beyond the Korean peninsula and go directly to the source.  They would send envoys to the court of the Sui Emperor himself and establish relations with the Middle Kingdom directly, leading to one of the most famous diplomatic incidents in all of the early Japanese history. And that is where I'm going to have to leave it for now, because once we get into that rabbit hole we are going to have a whole other episode.  And so now we are fully grounded in our foundation.  We can see Yamato importing people and also ideas from the continent, through the peninsula, and those ideas are taking root.  They are causing changes, at least at the Yamato court, but those changes would eventually make there way throughout society, and forever change Japan and even how they see themselves.  The lens of what is commonly seen as Buddhist and Confucian thought would be a powerful tool that would shape the ideas to come. Until next time, then, thank you for listening and for all of your support.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Welcome back, Brand Builders! On today's episode we dive into the world of pricing strategies for bars and restaurants. Host Jason Littrell recounts a recent experience he had at a dive bar where a simple cocktail was priced at a shockingly low $8. He questions the tactic behind this pricing and explores the idea that businesses may be playing a dangerous game of trying to outdo their competitors in terms of affordability. Jason argues that customers are willing to pay more for a quality drink and asserts that businesses should focus on making a profitable margin rather than racing to the bottom. Join us as we unpack the importance of pricing strategies and uncover the secrets to a successful and sustainable business in the hospitality industry. The key takeaways from this audio are: 1. Many bars and restaurants are undercharging for their cocktails, assuming that customers want the cheapest option. 2. People are willing to pay more than $8 for a cocktail, especially if it is of higher quality. 3. It is important for businesses to charge what the market will bear in order to make a profitable margin. 4. By offering recognized brands at a higher price, businesses can increase their profit margins. 5. Businesses that constantly try to be the cheapest may struggle to stay in business, as a lack of profit leads to financial difficulties. 6. Profit should be prioritized in each transaction, and strategies like offers can be used to generate profit. 7. 4 out of 5 bars and restaurants go out of business within 5 years, often due to a lack of profitability. Jason Littrell 917-993-9169 jason@jlittrell.com *** Check out the ultimate sales and marketing systems for brand builders --https://kmsops.com Get the daily newsletter jam packed with actionable insights! https://kmsops.com/news Want people to actually show up to your events? - - https://eventnurture.com Know someone who needs this? Earn a fat recurring commission on referrals -- https://kmsops.com/affiliates Check out Who's My Rep -- https://facebook.com/groups/whosmyrep bargain, cocktail, menu, dive bar, $8, special, margarita, cost, New York, facts, happy hour, offer, playing a game, bar and restaurant, neighbors, cheapest, consumer's mind, drinking less, better, profitable, market, Kamchatka vodka, montezuma tequila, margin, business proposition, go out of business, statistic, profits, transaction, strategy, brand building action.

ÞÁTTURINN ER AÐGENGILEGUR Á PATREON. SJÁUMST ÞAR!Árið er 1942 og japanska keisaraveldið er á hápunkti ferilsins - það nær alla leið frá Kamchatka skaga í norðri til Ástralíu í suðri. Það inniheldur stærstan hluta Austur og Suðaustur Asíu og stefnir á heimsyfirráð. En Bandaríkin eru komin inn í stríðið og þau ætla ekki að gefast upp. Í þessum þætti fjalla ég um orrustuna um Midway og endalok japanska keisaraveldisins.

Like wolves, orcas have been loved and loathed throughout history. What created this complicated relationship between humans and whales? And have we changed our attitudes toward them and their habitat needs in time to save them? Science writer and biologist Hanne Strager joins us to share: How a conversation in a cafeteria led her to remote corners of the world. Why her sister helped her be in two places at once. How she learned about whale dialects. Why the loss of a pod member matters so much. A discussion of the book The Killer Whale Journals: Our Love and Fear of Orcas (Johns Hopkins University Press, 2023). Today's book is: The Killer Whale Journals: Our Love and Fear of Orcas, by Hanne Strager, which opens as intrepid biology student Hanne Strager volunteers to be the cook on a small research vessel in Norway's Lofoten Islands. This trip would inspire a decades-long journey to learn about the lives of killer whales—and an exploration of people's complex relationships with the biggest predators on earth. In The Killer Whale Journals, Strager brings us along with her as she battles the stormy Arctic seas of northern Norway with fellow biologists intent on decoding whale-song and dialects, interviews First Nations conservationists in Vancouver, observes Inuit hunters in Greenland, and witnesses the dismantling of black market "whale jails" in the Russian wilderness of Kamchatka. Featuring photographs from Paul Nicklen, The Killer Whale Journals reveals rare and intimate moments of connection with these fierce, brilliant predators. Our guest is: Hanne Strager, who is a biologist, whale researcher, and the future Director of Exhibitions and Visitor Experience at The Whale, a museum in Norway set to open in 2025. She cofounded a whale center in Norway and has served as the Director of Exhibitions at the Natural History Museum of Denmark. She is the author of A Modest Genius: The Story of Darwin's Life and How His Ideas Changed Everything, and The Killer Whale Journals: Our Love and Fear of Orcas. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She has served as creator and producer of the Academic Life since she launched it in 2020. The Academic Life is proud to be an academic partner of New Books Network. Listeners to this episode may also be interested in: This episode on wasps with Seirian Sumner This episode on Climate Change with Dr. Shuang-ye Wu This episode on why time spent in nature is good for you This episode on how our pets are family members This episode on gender bias in the study of science This episode on gender bias in medical school and the ER Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived here. And check back soon: we're busy in the studio preparing new episodes for your academic journey—and beyond! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Like wolves, orcas have been loved and loathed throughout history. What created this complicated relationship between humans and whales? And have we changed our attitudes toward them and their habitat needs in time to save them? Science writer and biologist Hanne Strager joins us to share: How a conversation in a cafeteria led her to remote corners of the world. Why her sister helped her be in two places at once. How she learned about whale dialects. Why the loss of a pod member matters so much. A discussion of the book The Killer Whale Journals: Our Love and Fear of Orcas (Johns Hopkins University Press, 2023). Today's book is: The Killer Whale Journals: Our Love and Fear of Orcas, by Hanne Strager, which opens as intrepid biology student Hanne Strager volunteers to be the cook on a small research vessel in Norway's Lofoten Islands. This trip would inspire a decades-long journey to learn about the lives of killer whales—and an exploration of people's complex relationships with the biggest predators on earth. In The Killer Whale Journals, Strager brings us along with her as she battles the stormy Arctic seas of northern Norway with fellow biologists intent on decoding whale-song and dialects, interviews First Nations conservationists in Vancouver, observes Inuit hunters in Greenland, and witnesses the dismantling of black market "whale jails" in the Russian wilderness of Kamchatka. Featuring photographs from Paul Nicklen, The Killer Whale Journals reveals rare and intimate moments of connection with these fierce, brilliant predators. Our guest is: Hanne Strager, who is a biologist, whale researcher, and the future Director of Exhibitions and Visitor Experience at The Whale, a museum in Norway set to open in 2025. She cofounded a whale center in Norway and has served as the Director of Exhibitions at the Natural History Museum of Denmark. She is the author of A Modest Genius: The Story of Darwin's Life and How His Ideas Changed Everything, and The Killer Whale Journals: Our Love and Fear of Orcas. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She has served as creator and producer of the Academic Life since she launched it in 2020. The Academic Life is proud to be an academic partner of New Books Network. Listeners to this episode may also be interested in: This episode on wasps with Seirian Sumner This episode on Climate Change with Dr. Shuang-ye Wu This episode on why time spent in nature is good for you This episode on how our pets are family members This episode on gender bias in the study of science This episode on gender bias in medical school and the ER Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived here. And check back soon: we're busy in the studio preparing new episodes for your academic journey—and beyond! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Like wolves, orcas have been loved and loathed throughout history. What created this complicated relationship between humans and whales? And have we changed our attitudes toward them and their habitat needs in time to save them? Science writer and biologist Hanne Strager joins us to share: How a conversation in a cafeteria led her to remote corners of the world. Why her sister helped her be in two places at once. How she learned about whale dialects. Why the loss of a pod member matters so much. A discussion of the book The Killer Whale Journals: Our Love and Fear of Orcas (Johns Hopkins University Press, 2023). Today's book is: The Killer Whale Journals: Our Love and Fear of Orcas, by Hanne Strager, which opens as intrepid biology student Hanne Strager volunteers to be the cook on a small research vessel in Norway's Lofoten Islands. This trip would inspire a decades-long journey to learn about the lives of killer whales—and an exploration of people's complex relationships with the biggest predators on earth. In The Killer Whale Journals, Strager brings us along with her as she battles the stormy Arctic seas of northern Norway with fellow biologists intent on decoding whale-song and dialects, interviews First Nations conservationists in Vancouver, observes Inuit hunters in Greenland, and witnesses the dismantling of black market "whale jails" in the Russian wilderness of Kamchatka. Featuring photographs from Paul Nicklen, The Killer Whale Journals reveals rare and intimate moments of connection with these fierce, brilliant predators. Our guest is: Hanne Strager, who is a biologist, whale researcher, and the future Director of Exhibitions and Visitor Experience at The Whale, a museum in Norway set to open in 2025. She cofounded a whale center in Norway and has served as the Director of Exhibitions at the Natural History Museum of Denmark. She is the author of A Modest Genius: The Story of Darwin's Life and How His Ideas Changed Everything, and The Killer Whale Journals: Our Love and Fear of Orcas. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She has served as creator and producer of the Academic Life since she launched it in 2020. The Academic Life is proud to be an academic partner of New Books Network. Listeners to this episode may also be interested in: This episode on wasps with Seirian Sumner This episode on Climate Change with Dr. Shuang-ye Wu This episode on why time spent in nature is good for you This episode on how our pets are family members This episode on gender bias in the study of science This episode on gender bias in medical school and the ER Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived here. And check back soon: we're busy in the studio preparing new episodes for your academic journey—and beyond! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

We've joined forces with SEN to bring you All Talk, an interview series where we chat with a different sporting legend each week. This week we're joined by filmmakers Guy Williment & Spencer Frost, the creators behind The Corners Of The Earth - Kamchatka. Joined by surfers Letty Mortenson and Fraser Dovell, they journeyed to Kamchatka in the far east of Russia in search of new waves along the frozen, unexplored coastline. Bordered by the Pacific Ocean and the Sea of Okhotsk with more than 150 volcanoes (29 active) the Kamchatka Peninsula in Far Eastern Russia is as remote as it is unique. After two years of planning the trip was almost over before it started, an hour before boarding their flight to Moscow, Russia invaded Ukraine. Follow The Corners Of The Earth on Instagram here: https://www.instagram.com/the.corners.of.the.earth/ Book tickets to see it, or purchase the book here: https://www.cornersoftheearth.com.au/ Listen to All Talk with Hello Sport live on SEN Tuesday nights at 8pm, replayed on Sundays at midday. 00:00 - Planing The Trip 28:03 - Travelling While Russia Invaded Ukraine 45:20 - Making The Doco 1:19:40 - Touring

Show Notes: https://wetflyswing.com/444 Presented By: Waters West, Daiichi Steve Potter is here today to dig into deer hair poppers and walks us through the steps in choosing the right hook for the next fly you're about to tie. We find out the best resources for fly-tying materials including some tips on how to tie bass bugs. Steve tells us why he likes it better to live in Florida than in California and where his go-to fisheries are in that area. We also find out how his signature cigar and hummingbird fly came to be... do they really work on fish? Show Notes with Steve Potter 3:40 - Steve retired from the Navy in 1985. He served for 21 years. 10:30 - We had Pat Cohen on the podcast at WFS 107. 11:10 - Steve is a Daiichi fan. He uses the 2546 hooks. 12:30 - Daiichi's got a new specialty hook - 2477. Steve uses this a lot for his game-changer flies. 16:40 - Steve now uses a regal vise but before that, he used a Thompson vise for a long time. 19:55 - For wet flies, Steve uses a 1550 Daiichi Standard Wet Fly Hook. 22:40 - For Wooly Buggers, he recommends using a 2220 Daiichi 28:40 - Steve's go-to fly is a Clauser Minnow for saltwater fishing. He uses 2546 for this one too. 30:00 - We had Enrico Puglisi on the podcast in episode 210 where we talked about how he developed the EP fibers and brushes. 33:20 - Steve lives near a golf course where there are alligator gars, crappies, and black bass in the pond. 36:00 - Steve tells us why he prefers to live in Florida than in California. 38:30 - We noted the 2720 Stinger Hook. 44:50 - We noted Joe Jackson who we had on the podcast in episode 384. He also ties some hummingbirds and other cartoon-like flies. 46:14 - Steve tells the story of when he gave a Kingfisher fly to Jeff Currier which Jeff then gave to Bryan Gregson from Yellowdog Fly Fishing. Bryan caught a rainbow with it in Kamchatka. Show Notes: https://wetflyswing.com/444

In this episode we had the privilege to sit down and have our founding sponsor Ryan Lampers on the show to talk about his company StHealthy Hunter/StHealthy Nutrition. Also discussed are his background into the outdoors and his vast experience in the mountains hunting remote landscapes for elusive species around North America and even New Zealand. Topics covered in this episode include: The inspiration and beginning of StHealthy Hunter/Nutrition. Ryan's background guiding fishing in Alaska and Kamchatka. The perils of elite-ism in the hunting community. Start in solo hunting. Tipis in the backcountry. Weatherby Rifles and the .338 RPM. Hunting with Llamas and taking kids on a backcountry bear hunt. To keep up with all content from The Northern Hunter Media check out our website: thenorthernhunter.com And follow our socialsFacebook: @thenorthernhunter Instagram: @the.northern.hunter Contact us on our website, socials, or by email at info@thenorthernhunter.com with any and all questions about hunting in Alaska to get featured in a future episode!BROUGHT TO YOU BY:STHEALTHY HUNTERGet a discount on their awesome hunting gear and health supplements by using our code THENORTHERNHUNTER at checkout! sthealthyhunter.com HAMMER BULLETSUse code: THENORTHERNHUNTER for 10% off and drop the Hammer on your next hunt! Made in America and CNC lathed, these bullets are extremely accurate, deadly and reliable!Hammerbullets.com 60 INCH CLUB Use code: THENORTHERNHUNTER for 10% off all services and products offered on their website. Gain access to over 30 years of moose & caribou hunting experience to amplify your DIY hunt in Alaska! 60inchclub.com YUKON RIVER KNIVES Use code: THENORTHERNHUNTER for a 15% discount on these high quality hunting knives from a missions oriented company! Yukonriverknives.com BAIT'EM 907Use code: TNHP at checkout for 10% off on their massive selection of bear attractants and scent lures! Manufactured right here in Alaska but ships everywhere! Baitem907.com WEATHERBYShop the Weatherby Mark V line up for the finest quality hunting rifles on the market! Designed and manufactured in the USA!Weatherby.com

Our destination is Twin Bridges, Montana otherwise known as trout mecca, with author, expert fly angler, and bamboo rod builder, Jerry Kustich, founder of Sweetgrass Rods.  Some of the most fabled trout streams in the world converge on Twin Bridges—the Ruby, the Big Hole, the Beaverhead, and the Jefferson.  Jerry has fly-fished these rivers for 30 years while building over 15,000 fly rods for Winston, then Sweetgrass Rods.  He has written books and articles including the classic Fly Fishing for Great Lakes Steelhead, Around the Next Bend, and his latest, Holy Water.  Today, he shares strategies for following the hatches, opening up the Ruby up to public access, chasing Alaskan Sheefish, and why the world still needs bamboo rods and how they are made.  Stick around to the end for an experience on the Kamchatka peninsula that cemented Jerry's heart and soul for primal wilderness areas.    With host, Steve Haigh  Be the first to know about new episodes.  Sign up at https://www.destinationanglerpodcast.com   Top Flies for Twin Bridges: @DestinationAnglerPodcast on Facebook and Instagram Contact Jerry:   Sweetgrassrods@gmail.com 406-782-5552 Facebook:  https://www.facebook.com/SweetgrassRods/ @sweetgrassrods Please check out our Sponsors: Angler's Coffee - elevating the coffee experience for the fly-fishing community & anglers everywhere with small-batch coffee delivered to your doorstep.  https://anglerscoffee.com/   | Facebook & Instagram @anglerscoffeeco    TroutRoutes - the #1 Trout Fishing app, helping you find new trout water so you spend less time on the road and more time fishing.  https://troutinsights.com/ | Facebook @troutinsights Instagram @TroutRoutes  Destination Angler: ·       NEW WEBSITE!   https://www.destinationanglerpodcast.com ·       Get updates and pictures of destinations covered on each podcast:  @DestinationAnglerPodcast on Instagram and Facebook ·       Join in the conversation with the @DestinationAnglerConnection group on Facebook.  Comments & Suggestions:  host, Steve Haigh, email shaigh50@gmail.com Available on Apple, Spotify, or wherever you get your podcasts Recorded Feb 23, 2023.  Episode 87 Music on the show by A Brother's Fountain, “Hitch Hike-Man”.    Podcast edited by Podcast Volume  https://www.podcastvolume.com/

Pro surfer Letty Mortensen and Film Maker Guy Williment chat about their amazing surf trip to Kamchatka, Russia during winter to one of the craziest places on the planet. Everything from the ordeals to get there, the war and freezing temperatures to the beauty and stunning landscape of Russia make this a fascinating chat!  The cinematography and adventure make this movie a must see! for more details: https://www.cornersoftheearth.com.au/ For our listeners: 25% off New Rusty wetsuits  - use code: GRINREAPERS25 at www.rusty.com.au/wetsuits ­ Use code: REAPERS at https://au.manscaped.com/ for 20% discount Support: https://www.patreon.com/ChrisWhitey https://www.patreon.com/BrianShields Grin Reapers Tshirt: http://www.theoceanpeople.com/product/the-grin-reapers-shirt Other Links:   https://www.instagram.com/chris.whitey https://www.instagram.com/brianshields_ https://www.instagram.com/grin_reapers https://www.facebook.com/GrinReapersMedia/ email: theoceanpeopleorders@gmail.com https://www.youtube.com/c/theGrinReapers https://itunes.apple.com/au/podcast/the-grin-reapers-podcast/id1380019049

In part 2 of our conversation, Konrad shares with us his other passion - Photography. From Argentina & Japan, to Kamchatka & Antarctica - travelling the world Konrad has had the opportunity to capture amazing moments of light, nature and people through the lens of the camera. Listen as he shares with us how he discovered the power of Black and White photography. If you want to see his work, visit https://www.konradbartelski.photography Wimbledon Fine Art, London wimbedonfineart.com The Hancock Gallery, Newcastle upon Tyne hancockgallery.com Taunus Foto Galerie, Bad Homburg, Germany taunusfotogallerie.com We also discuss the work Konrad does as the President of the BackUp Trust, who are transforming lives after spinal cord injury. Please take a moment to look at the work this great charity is doing. https://www.backuptrust.org.uk

One of the great Australian surf expeditions. Four mates from Avalon, on Sydney's Northern Beaches (filmmakers Spencer Frost and Guy Williment, and pro surfers, Letty Mortensen and Fraser Dovell) venture into the depths of the Arctic winter, to Russia's far east coast, where they discover mind-melting waves and confront more hardship than a one-armed taxi driver with crabs.  Click the link for the tour dates: https://www.cornersoftheearth.com.au/tour-datesSee omnystudio.com/listener for privacy information.

Flowers and foliage get most of the fanfare, but a plant with eye-catching seed heads will add interest for weeks or even months after its bloom time is over. The textures and shapes of these seed-bearing structures are delightfully diverse, ranging from alliums' showy starbursts to plump peony pods and the feathery tassels of clematis. Our hosts and expert guest will share some favorite selections that look great after they go to seed. Expert guest: Amanda Thomsen is a horticulturist, garden designer, and author based in suburban Chicago.   Danielle's Plants 'Purple Sensation' allium (Allium 'Purple Sensation', Zones 3-9)  'Kopper Kettle' Itoh peony (Paeonia 'Kopper Kettle', Zones 3-8)  'Goldsturm' black-eyed Susan (Rudbeckia fulgida var. sullivantii 'Goldsturm', Zones 3-9)  Baptisia (Baptisia australis, Zones 3-9)    Carol's Plants ‘Strawberry Fields' gomphrena (Gomphrena haageana ‘Strawberry Fields', Zones 9-11) Tibetan clematis (Clematis tibetana, Zones 6-9) Kamchatka sedum (Sedum kamptschaticum, Zones 3-8) ‘Blue Glow' globe thistle (Echinops bannaticus, Zones 3-8)   Expert's Plants Angel's trumpet (Datura innoxia, Zones 9-10) Love-in-a-mist (Nigella damascena, annual) Love lies bleeding (Amaranthus caudatus, annual)

Show Notes: https://wetflyswing.com/382 Presented By: Zoe Angling Group, Togens Fly Shop, Country Financial, Drifthook Sponsors: https://wetflyswing.com/sponsors Brian O'Keefe is back on the podcast with an update on his traveling adventures. We discover what his Iceland trip was all about and how that went down. We get a little rundown on his top destination trips that we should all be thinking about. Brian tells us why he moved to Idaho and why that place is so unique. We also learn some photography tips using only your phone. Fly Fishing Trips Show Notes with Brian O'Keefe 05:00 - Brian now lives in East Idaho and talks about what makes that place unique. 10:25 - He talks about the Pseudo tiny Blue-winged Olive that the fish feeds on but gets very selective. 11:45 - Brian mentioned the fly called Flymph. 17:30 - We had Brian on for the first time in episode 78 where we talked about DIY-ing Alaska. 19:40 - Brian was with Ross Purnell last year on a Chile trip working on magazine features. Ross was on the podcast in episode 333. 26:45 - Brian tells us his Top Must-Do Trips. 35:30 - Redfish is a good fish to target in Texas. 36:30 - Abbie Schuster was recently on the podcast in episode 381 where we talked about Martha's Vineyard fishing. 38:30 - Brian tells us about his Kamchatka experience. 42:30 - Brian shares some tips on taking photos using your phone. 55:20 - Brian does some chukar hunting too. 1:01:30 - We hear about his Alaska experience. Show Notes: https://wetflyswing.com/382

Show Notes: https://wetflyswing.com/365 Presented By: Jackson Hole Fly Company, Zoe Angling Group, FishHound Expeditions, Togens Fly Shop Sponsors: https://wetflyswing.com/sponsors Scott Willison, owner and founder of the Confluence Fly Shop, takes us into the Skagit River to target bull trout, cutthroat, and coho. We find out how Scott started the fly shop and how fishing on the Skagit River has evolved over the years.  Scott shares his rod, line, and reel setup, his go-to flies, and the best times in a year to target each species in the Skagit. We also dig into some resources to learn more about fishing steelhead, bull trout, cutthroat, and salmon. Skagit River Show Notes with Scott Willison 05:45 - Scott lives about 30 mins away from the Skagit River 09:00 - Scott and his partner opened the Confluence Fly Shop in 2013 then bought his partner out after a year. 11:00 - Scott used to watch the TV show, Cheers. We had Henry Winkler on the podcast in episode 334 who played Fonzie in that show. 15:00 - Scott started fishing the Skagit River in the early 90s 19:10 - I noted episode 17 with Scott Baker McGarva where we also talked about the Skagit 20:45 - There are a number of Washington-based groups that protect and restore local fisheries and native watersheds like Wild Steelhead Coalition, Wild Fish Conservancy, and North Sound Trout Unlimited. Scott is a board member of the North Sound TU chapter. 24:50 - The Skagit hosts all 5 species of Pacific salmon. The pink salmon in the Skagit can be nothing short of Alaska quality. Coho fishery is pretty outstanding as well - October and November are Scott's favorite months to fish for Coho. 32:00 - Skagit used to be a huge chum salmon fishery but now you almost can't find chums in there 32:55 - The ever-present species that seems to thrive in the Skagit and Sock is the bull trout. Skagit is one of the only places in the world that has anadromous bull trout. 34:15 - Skagit typically opens at the beginning of June and will remain open through the 31st of January 40:50 - Scott uses an 11 and 1/2 foot 4 wt Sage 1 rod with a 240-grain Scientific Angler Skagit Lite 42:25 - One of the species worth noting in the Skagit is the sea-run cutthroat, also known as coastal cutthroat 48:30 - Scott tells us his go-to flies 53:44 - We talk about the difference between hooking on a coho, bull trout, and cutthroat 1:02:00 - Kamchatka is on Scott's bucket list trip. Also Seychelles. Scott enjoyed our episode with Jako Lucas (episode 281) and Keith Rose-Innes (episode 335) 1:03:00 - Scott is going back to Cayo Frances Farm and Fly in Belize. He went there before on a DIY trip. 1:06:00 - You can harvest bull trout in Skagit River that are over 20 inches 1:07:00 - The Confluence website is a great resource if you want to learn more about bull trout, coho, cutthroat, and a lot of other species in Skagit. Scott does some pretty extensive newsletter and blog posts writing there. 1:09:00 - For resources, Scott recommends the book, Fly Fishing for Pacific Salmon and Fly Fishing Coastal Cutthroat Trout 1:09:40 - Tommy Lynch was on the podcast in episode 347. Scott noted our episode with Kelly Galloup too which was one of the best we had. 1:11:45 - Scott's top 3 podcasts are: The Smartless Podcast, Outdoor Misadventures, and Fly Fish Food Shop Talk Show Notes: https://wetflyswing.com/365

Get in shape with THE fitness app everyone is talking about. Try Fitbod FREE and get 25% off when you sign up. Click here*Watch the show live, daily on Twitch! Please click here to follow the page.Topics:*That's the last time I up the melatonin dosage.*Huge Show next week.*Biden's climate woes*Biden reveals staggering health info.*Getting a mole removed is not having cancer.*The Kamchatka region of Siberia is home to A LOT of hungry bears.*A story that quickly became my favorite incest story of all time!*Father Robert Sirico speaks out about his late brother, Tony.*Mom of Uvalde killer accosted by angry family members of the deceased.*Pics of Elon Musk shirtless are downright scary.*Asshole of the Day brought to you by TC Paintball, and JM SyntheticsSponsors:Full House Comedy, Baldwin Ace Hardware, JM Synthetics, A&E Heating and Cooling, Blue Frost IT, Prince Arming, TC Paintball, The Mario Flores Lakeshore Team of VanDyk Mortgage, Frank Fuss at My Policy Shop Insurance, Shoreliners Striping, Gift of Life MichiganHey Business owner! email eric@ericzaneshow.com and let me design a marketing plan for you. It's easy and FREE.More stupid stuff for you to click on:Discord LinkEZSP TikTokSubscribe to my YouTube channelHire me on Cameo!Tshirts available herePlease subscribe, rate & write a review on Apple Podcastspatreon.com/ericzaneInstagram: ericzaneshowTwitterSupport this podcast at — https://redcircle.com/the-eric-zane-show-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy