Podcasts about Luke 10

The question asks whether these—heart, soul, strength, and mind—are distinct parts of a person according to the Bible, and if so, what the Greek words are and their specific meanings. Are These Distinct Parts? The Bible often uses such terms to describe the whole person, emphasizing the totality of one's being in loving God, rather than strictly delineating separate components.  In this context, heart, soul, strength, and mind collectively represent the complete devotion of a person's inner and outer self to God. While they have distinct nuances, they overlap and are not always treated as entirely separate entities in biblical anthropology. 

Luke 10:25-37There was a scholar of the law who stood up to test Jesus and said,"Teacher, what must I do to inherit eternal life?"Jesus said to him, "What is written in the law?How do you read it?"He said in reply,"You shall love the Lord, your God,with all your heart,with all your being,with all your strength,and with all your mind,and your neighbor as yourself."He replied to him, "You have answered correctly;do this and you will live."But because he wished to justify himself, he said to Jesus,"And who is my neighbor?"Jesus replied,"A man fell victim to robbersas he went down from Jerusalem to Jericho.They stripped and beat him and went off leaving him half-dead.A priest happened to be going down that road,but when he saw him, he passed by on the opposite side.Likewise a Levite came to the place,and when he saw him, he passed by on the opposite side.But a Samaritan traveler who came upon himwas moved with compassion at the sight.He approached the victim,poured oil and wine over his wounds and bandaged them.Then he lifted him up on his own animal,took him to an inn, and cared for him.The next day he took out two silver coinsand gave them to the innkeeper with the instruction,'Take care of him.If you spend more than what I have given you,I shall repay you on my way back.'Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."

Luke 10:25-37There was a scholar of the law who stood up to test Jesus and said,"Teacher, what must I do to inherit eternal life?"Jesus said to him, "What is written in the law?How do you read it?"He said in reply,"You shall love the Lord, your God,with all your heart,with all your being,with all your strength,and with all your mind,and your neighbor as yourself."He replied to him, "You have answered correctly;do this and you will live."But because he wished to justify himself, he said to Jesus,"And who is my neighbor?"Jesus replied,"A man fell victim to robbersas he went down from Jerusalem to Jericho.They stripped and beat him and went off leaving him half-dead.A priest happened to be going down that road,but when he saw him, he passed by on the opposite side.Likewise a Levite came to the place,and when he saw him, he passed by on the opposite side.But a Samaritan traveler who came upon himwas moved with compassion at the sight.He approached the victim,poured oil and wine over his wounds and bandaged them.Then he lifted him up on his own animal,took him to an inn, and cared for him.The next day he took out two silver coinsand gave them to the innkeeper with the instruction,'Take care of him.If you spend more than what I have given you,I shall repay you on my way back.'Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."

Luke 10:25-37There was a scholar of the law who stood up to test Jesus and said,"Teacher, what must I do to inherit eternal life?"Jesus said to him, "What is written in the law?How do you read it?"He said in reply,"You shall love the Lord, your God,with all your heart,with all your being,with all your strength,and with all your mind,and your neighbor as yourself."He replied to him, "You have answered correctly;do this and you will live."But because he wished to justify himself, he said to Jesus,"And who is my neighbor?"Jesus replied,"A man fell victim to robbersas he went down from Jerusalem to Jericho.They stripped and beat him and went off leaving him half-dead.A priest happened to be going down that road,but when he saw him, he passed by on the opposite side.Likewise a Levite came to the place,and when he saw him, he passed by on the opposite side.But a Samaritan traveler who came upon himwas moved with compassion at the sight.He approached the victim,poured oil and wine over his wounds and bandaged them.Then he lifted him up on his own animal,took him to an inn, and cared for him.The next day he took out two silver coinsand gave them to the innkeeper with the instruction,'Take care of him.If you spend more than what I have given you,I shall repay you on my way back.'Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."

Luke 10:38-42 (Year C) - 07/15/2025 with Sara Mickelson, Rev. John DeBevoise, & Rev. Mike Peacock

In this week's Sunday Homily prep, Fr. Jonathan Meyer reflects on the Gospel of Luke 10:38–42 — the timeless story of Martha and Mary.   What does it really mean to “choose the better part”? Fr. Meyer shares powerful insights on silence, contemplative prayer, and the need to simply be with Jesus — just as Mary did.  

Recently, our lectionary readings have highlighted the importance of service. This week, however, Jesus asks us to slow down and sit at his feet. John Kennedy and Rob Schwartz discuss active vs contemplative faith, the dangers of doing too much, and even a strange medieval story about Martha fighting a dragon.Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on the Fifth Sunday after Pentecost.

On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss the story of Mary and Martha. One of the important things Jesus emphasizes here in his discussion with Martha is the value of the passive life: true life in God is found not in the activity of service, or life under the law, but in the passivity of hearing. To have the better portion is to be a listener of God's gracious word, not one who strives for obedience. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: John Hoyum Steven Paulson  

We hear this familiar Mary and Martha text as a prescription to welcome others because we want to hear it as a prescription. We want credit for our work!But Lars Olson teaches us, hospitality is not the Gospel. It doesn't give you life. Martha thinks she's loving the Lord by doing her tasks, yet Mary is captured by Jesus' words. Can you earn, deserve, or request God's favor by doing your tasks? Your freedom doesn't come when your tasks are finished. Your freedom comes when Jesus takes away your worrying and gives you His word in its place. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionCOURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Sermon: “Luke 10:25-37” by Rev. Russel Rathbun Scripture Reading: Luke 10:25-37 House of Mercy Church in St. Paul, Minnesota is an intellectually curious, artistically forward, community--called the best church for non-churchgoers by the City Pages. House of Mercy's weekly service includes award-winning sermons, always intriguing guests playing the best in country gospel/Americana music, and regular offerings from the hardest working band in the church band business: The Grand Old Grievous Angel Band.  Find us at houseofmercy.org Contact us at info@houseofmercy.org Donate at tinyurl.com/Donate-to-HOM

by Rev. Russell Rathbun Scripture Reading: Luke 10:25-37

• Pastor Karyn's message for: Sun, July 13 2025• Luke 10:25-37 (The parable of the good Samaritan)• Revised Common Lectionary: Year C• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

There was a scholar of the law who stood up to test Jesus and said,"Teacher, what must I do to inherit eternal life?"Jesus said to him, "What is written in the law?How do you read it?"He said in reply,"You shall love the Lord, your God,with all your heart,with all your being,with all your strength,and with all your mind,and your neighbor as yourself."He replied to him, "You have answered correctly;do this and you will live."But because he wished to justify himself, he said to Jesus,"And who is my neighbor?"Jesus replied,"A man fell victim to robbersas he went down from Jerusalem to Jericho.They stripped and beat him and went off leaving him half-dead.A priest happened to be going down that road,but when he saw him, he passed by on the opposite side.Likewise a Levite came to the place,and when he saw him, he passed by on the opposite side.But a Samaritan traveler who came upon himwas moved with compassion at the sight.He approached the victim,poured oil and wine over his wounds and bandaged them.Then he lifted him up on his own animal,took him to an inn, and cared for him.The next day he took out two silver coinsand gave them to the innkeeper with the instruction,'Take care of him.If you spend more than what I have given you,I shall repay you on my way back.'Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."

Recorded Sunday, July 6, 2025 at St. Paul's Ev. Lutheran Church in Bangor, Wisconsin. "Like" us on Facebook!!

Sermon by Fr. Peter Smith5th Sunday of Ordinary Time

These messages are from Ocean City Baptist Church in Ocean City, NJ. Visit oceancitybaptist.org for more information.

Sermon - Luke 10:25-37 - The Good Samaritan by Community Lutheran Church

Send us a textThis week, Rocky was out of town, so we were unable to record an episode. Ken was the Lay Speaker this week. Ken chose the story of the Good Samaritan for his message.The sermon for this episode it titled "What Must We Do?" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

In the Parable of the Good Samaritan, Jesus responds to a religious expert's question, “Who is my neighbor?” with a story of radical compassion along the perilous Jerusalem-to-Jericho road. A Samaritan's selfless care for a beaten stranger contrasts sharply with the indifference of religious passersby. This parable challenges us to move beyond convenience and fear, urging us to embrace a love beyond what's expected by serving a neighbor in need with Christ-like compassion. That kind of love will leave a lasting impact. Vicar Behm's sermon preached at Faith on July 13, 2025.Intro/Outro Music: “Depth of Field” by David Hilowitz

5th Sunday After Pentecost. This podcast includes a Children's Message.

25 An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.”   29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. 34 He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him, and when I come back I will repay you whatever more you spend.' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” 

Readings: Deuteronomy 30:9-14 | Psalm 25:1-9 | Colossians 1:1-14 | Luke 10:25-37. Preached for the 5th Sunday after Pentecost (2025-07-13).

Sermon for the Fifth Sunday after Pentecost (C) Sunday, 13 July A+D 2025 Rev. Matthew D. Ruesch

The fifth Sunday after Pentecost - Pastor James Pierce

7/13/25 - Message by Rev. Eric Robinson

7/13/2025 - Luke 10:25-37 - Pastor Sean DemingFull Worship Servicehttps://youtu.be/9Mneu_xjMgs~~Recent Videos:https://www.faithmoorpark.com/recent~~Prayer Requests:https://www.faithmoorpark.com/prayers~~Visit our web site to learn more about Faith Lutheran Church. Watch View past worship services, sermons, bible studies, and devotions.https://www.faithmoorpark.com/~~Support Faith Lutheran Church:Online Giving:https://www.faithmoorpark.com/giving~~Faith Lutheran Church is part of the Lutheran Church, Missouri Synod (LCMS) located in Moorpark, California.

7/13/2025 - Luke 10:25-37 - Pastor Sean DemingFull Worship Servicehttps://youtu.be/9Mneu_xjMgs~~Recent Videos:https://www.faithmoorpark.com/recent~~Prayer Requests:https://www.faithmoorpark.com/prayers~~Visit our web site to learn more about Faith Lutheran Church. Watch View past worship services, sermons, bible studies, and devotions.https://www.faithmoorpark.com/~~Support Faith Lutheran Church:Online Giving:https://www.faithmoorpark.com/giving~~Faith Lutheran Church is part of the Lutheran Church, Missouri Synod (LCMS) located in Moorpark, California.

Fifth Sunday After PentecostJuly 13, 2025

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Its more important to be a neighbor than to know who your neighbor is. When we declare I am your neighbor, it takes out all the guess work over whether a person you encounter is your neighbor.

Year C, Proper 10, Fifth Sunday After Pentecost

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

"Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you." - Luke 10:19

“But the Lord said to her, ‘My dear Martha, you are worried and upset over all these details! There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.’” (Luke 10:41–42 NLT) If your aim is to experience genuine revival in your spiritual life, in addition to being an ambassador for Christ and a neighbor like Christ, you must also be a worshiper of Christ. That’s the third ministry role found in Luke 10. Some believers make the mistake of allowing their work for God to overshadow their worship of God. They convince themselves that what they say or do is indispensable to God’s kingdom. That their ministry is vital to the success of the Christian faith. That God needs them. Newsflash: God doesn’t need us. Another newsflash: Everything that believers do must emanate from our worship of God. Worship is the source of our power and effectiveness, so it must be our top priority. If it isn’t, we will not burn bright for Christ. We won’t feel a sense of revival. Instead, we’ll find ourselves burning out. We can’t give out what we don’t possess. We can’t take people any further than we’ve gone ourselves. We see this principle played out in the story of Jesus’ visit to the house of his friends Mary, Martha, and Lazarus in Luke 10. Storm clouds were looming large in the life of the Lord. In fact, He was on His way to Jerusalem to be crucified. Before that happened, He wanted to talk about the coming changes with His friends. This was an important evening. Martha’s instinct was to prepare a good meal for Jesus—to stay busy doing things for Him. Mary, on the other hand, “sat at the Lord’s feet, listening to what he taught” (Luke 10:39 NLT). Martha saw obligation; Mary saw opportunity. The Creator of the universe, in human form, was sitting in her house, revealing life-changing spiritual truths. As far as Mary was concerned, washing dishes and setting the table could wait. Her priority was to spend as much time as possible in Jesus’ presence. Martha grew annoyed with Mary for not joining her in her busy work. She took her complaint to Jesus. “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me” (verse 40 NLT). Jesus helped her see where her priorities were out of order. “My dear Martha, you are worried and upset over all these details! There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her” (verses 41–42 NLT). There’s a time for work and a time for worship. Martha’s mistake was offering activity instead of adoration, perspiration instead of inspiration, and work instead of worship. She didn’t realize that Jesus preferred her company over her service in that situation. He wanted her fellowship and companionship more than He wanted a meal. There are countless ways to serve Jesus, but our worship must come first. That’s where our spiritual power and energy come from. That’s where revival begins. What we do with Christ is far more important than what we do for Christ. Reflection question: What can you do to revitalize your Christian worship? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

I finally sat down with Melissa Kupsch, founder of RMDY Collective, to dive into a healing modality that's long been overlooked on this show—homeopathy. Melissa brings a powerful mix of personal story, clinical experience, and spiritual insight to this conversation. We talk about the foundational principle of homeopathy (like cures like) and how highly diluted natural substances can stimulate the body's vital force to heal. She shares how a single remedy transformed her sister's life-threatening condition and recounts her own mind-blowing detox after taking just one dose.We get into the suppressed history of homeopathy, from its origins in the 1700s to its widespread use in US hospitals—until the powers that be saw its potential and shut it down. Melissa explains why homeopathy poses a threat to the pharmaceutical model, how remedies are made, and what makes them so powerful—even though there's "nothing" in them.Beyond the science, Melissa speaks to the spiritual and emotional healing that unfolds when the vital force is restored. If you've ever been skeptical about homeopathy—or curious about why it's been so marginalized—this episode will open your mind. I walked away more inspired than ever to dig deeper into this ancient, energetic form of healing. Visit rmdycollective.org/lukestorey and use code LUKE for 10% off.DISCLAIMER: This podcast is for educational purposes only and not intended for diagnosing or treating illnesses. The hosts disclaim responsibility for any adverse effects from using the information presented. Consult your healthcare provider before using referenced products. This podcast may include paid endorsements.THIS SHOW IS BROUGHT TO YOU BY:KORRECT | Go to korrectlife.com/luke and use code LUKE to get 15% off.MAGNESIUM BREAKTHROUGH | You can use the code LUKE10 for 10% off at bioptimizers.com/luke.LEELA QUANTUM TECH | Go to lukestorey.com/leelaq and use the code LUKE10 for 10% off their product line.BEAM MINERALS | Use code LUKE for 20% off your order at beamminerals.com.MORE ABOUT THIS EPISODE:(00:00:00) What Is Homeopathy & How Does It Actually Work?(00:26:03) The Hidden History—and Suppression—of Homeopathy(00:40:41) Homeopathy, Spirit, and the Battle for Consciousness(00:58:58) Fertility, Ancestral Healing, & Hormonal Rebalancing(01:18:19) Breaking Addiction & Rewiring the Psyche(01:42:51) The Rebirth of Homeopathy & a New Paradigm of Healing(02:09:04) Homeopathy, Psychedelics, & Spiritual HealingResources:• Website: rmdycollective.org • Instagram: instagram.com/thathomeopath • Facebook: facebook.com/thathomeopath • TikTok: tiktok.com/@thathomeopath...