Podcasts about syrian

SCHEDULE THE JOHN BATCHELOR SHOW, 6-1-2026.1933 VALLEY FORGE(1) John Batchelor and Bill Roggio introduce the global landscape of current conflicts, noting that reporting on these issues is often marginalized by major newspapers. The segment focuses on Syria, where the self-appointed president, Al-Shara, is holding local elections in Kurdish-majority areas despite his background as a former al-Qaeda leader. Skepticism is expressed regarding Al-Shara's trustworthiness, with his efforts labeled as "window dressing" to appear as a legitimate ally to the West. Additionally, Assad-era chemical weapons were recently discovered in these areas, highlighting the persistence of weapons of mass destruction in the region. Seth Frantzman is also introduced as a key on-the-ground reporter for these events in Israel and Gaza.(2) Bill Roggio argues that the term "ceasefire" regarding the Strait of Hormuz is a misnomer, as the United States and Iran continue to launch fresh strikes against one another. Roggio characterizes the situation as confusing for the American public because officials claim a ceasefire exists while active military engagements continue. Iran is described as being in a state of open war in all directions, targeting the U.S., Europe, and regional neighbors. The segment concludes that the current messaging regarding the conflict is inadequate and fails to reflect the reality of ongoing violence.(3) Jonathan Sayeh reports that the U.S. blockade has caused a sharp decline in Iranian oil exports, though it has not yet reached a level of total economic catastrophe. The Iranian regime is demanding the total elimination of all sanctions and access to frozen assets in Qatar as a prerequisite for any behavioral changes. Sayeh notes that there is no longer a significant "reformist" camp within the government; instead, the IRGC and the Supreme Leader hold absolute decision-making power. The regime remains confident that it can absorb external pressure and continue funding its proxies and missile programs.(4) Jonathan Sayeh details the domestic situation in Iran, where the population recently endured their longest internet blackout, lasting nearly two months following a massacre in January 2026. Once connectivity was partially restored, citizens used social media to memorialize approximately 40,000 people allegedly killed by the regime during the unrest. Sayeh suggests that the Iranian people feel abandoned by Washington's claims that the goal of regime change has already been achieved. Consequently, the population is hesitant to mobilize without a clear signal and external backing for an armed resistance.(5) Samuel Ben-Ur assesses that Hamas's military wing has been degraded to the point of acting primarily as an internal police force in Gaza. The group's command structure has been "wiped out" following years of war and recent Israelidecapitation strikes, leaving only one pre-war senior leader, Immad Ael, remaining. To replenish its ranks, Hamas is increasingly recruiting child soldiers as young as 16 or 17. Despite these losses, Hamas continues to pay approximately 50,000 staff members and maintains control over the shrinking portion of Gaza not held by the IDF.(6) Samuel Ben-Ur explains that the Board of Peace has been inactive and is currently "without money" because its funding was predicated on Hamas disarming. Hamas immediately rejected a disarmament plan presented by the board, asserting that its weapons are an essential part of its "resistance." The group's political leadership remains protected in Doha, Qatar, due to U.S. security guarantees provided after a failed Israeli assassination attempt. Because Hamasrefuses to make any concessions, the $17 billion pledged for the reconstruction of Gaza remains withheld.(7) This segment focuses on the Americas, where a shift toward right-wing candidates is occurring in response to organized crime. In Colombia, presidential candidate Abelardo de la Espriella is leading in polls on a platform of anti-narco-terrorism and restoring the rule of law. In Brazil, the U.S. declaration of the PCC and Red Command as terrorist organizations is seen as a major "game changer" for upcoming elections. Candidates who advocate for close cooperation with the U.S. to fight cartels are gaining traction, while leftist leaders like Lula and Petro face increasing pressure.(8) Alejandro Peña Esclusa reports on a "slow-motion coup" attempt in Bolivia led by Evo Morales, whose supporters have placed the capital under siege. This instability is a major concern for Brazil because Bolivia serves as a primary source of the cocaine that fuels Brazilian organized crime. Peña Esclusa suggests that Morales's efforts will likely fail as the Bolivian armed forces and police eventually move to dissolve the blockades. Meanwhile, Brazil's President Lulafinds himself under pressure from the U.S. and internal factions, limiting his ability to support Morales.(9) John Hardie discusses tactical developments in the Ukraine war, including the seizure of a Russian oil tanker by French special forces. Ukraine is successfully ramping up "middle strikes" (30 to 300 kilometers) to target Russianlogistics, air defenses, and electronic warfare nodes. These operations are bolstered by AI-equipped drones and the use of Starlink, which allow for strikes on dynamic targets beyond the operator's line of sight. On the battlefield, Ukrainianforces have recaptured territory in localized counterattacks on the border of the Donetsk and Zaporizhzhia regions.(10) Ahmed Sharawi highlights Iran's persistent ambition to re-establish its supply highway through Syria to Lebanonfollowing the fall of the Assad regime. Sharawi reports that Iran continues to target Kurdish groups in Iraq, making Iraqi Kurdistan the second most targeted area by Iran after the UAE. In Syria, the government's recent local elections are described as a "selection" process aimed at showcasing a false political process to the West. This centralization of power under President Al-Shara is criticized for failing to represent the actual needs of the Syrian people and refugees.(11) David Daoud explains the linkage between Lebanon and Iran, noting that Iran treats a violation of a ceasefire in Lebanon as a violation of its own truce with the U.S. Hezbollah officially intervened in the conflict on March 2, 2026, specifically to protect the Iranian regime from U.S. and Israeli pressure. Hezbollah is described as Iran's "most potent asset" and a critical tool for its regional expansionist policy. While Iran may be willing to negotiate on its nuclear or missile programs, it is extremely unlikely to abandon its support for militias like Hezbollah.(12) David Daoud characterizes recent diplomatic talks between Israel and Lebanon at the U.S. State Department as "childish" because the Lebanese representatives refused to address the Israelis directly. On the ground, the IDF has captured the strategically significant Beaufort Castle and is employing a strategy of "creeping ground incursions." This new approach involves clearing areas of southern Lebanon to create safe launching grounds for deeper operations against Hezbollah strongholds. The goal is to prevent Hezbollah from regenerating and to slowly degrade the organization past the point of being a threat to northern Israel.(13) Peter Berkowitz examines two distinct intellectual critiques of the United States as it approaches its 250th anniversary: the postmodern progressives and the post-liberal right. The progressives argue that America is mired in systemic oppression and that its founding principles are the actual cause of its problems. The post-liberal right, conversely, views the nation as decadent and corrupt because it fails to recognize a higher religious authority. Both groups advocate for fundamental changes, with the right-wing critique specifically calling for the government to take a more active role in leading citizens toward virtue and salvation.(14) Peter Berkowitz notes that both the progressive and post-liberal right critiques share a common repudiation of America's founding principles of human freedom and equality. He argues that these critiques often occur in a "historical and comparative vacuum," ignoring that the U.S. remains a premier destination for those seeking personal liberty. Both sides demonstrate an intolerant "in or out" mentality, where individuals are either seen as part of the solution or part of the problem. Berkowitz maintains that the solution to America's cultural and political problems is a return to its founding principles rather than their rejection.(15) Peter Huessy discusses the confirmation by the U.S. government that China conducted recent underground nuclear tests. Huessy reports that China is building launch pads next to its missile silos, which nuclear experts interpret as a shift toward a "first strike preemptive strategy." This strategy is designed to use a nuclear umbrella to coerce the U.S. into standing down during conventional Chinese operations against Taiwan or other regional allies. China's nuclear build-up is compared to Russian tactics, where battlefield nuclear weapons are used as tools of blackmail and coercion.(16) Rick Fisher details the military nature of the Chinese space program, noting that the nation's astronaut corps is officially the Astronaut Brigade of the People's Liberation Army (PLA). Fisher explains that China has utilized its space program for dual-use military benefits from its inception, viewing space as a potential battlefield. While Chinapublicly claims its space efforts are peaceful, its military planners have studied Western science fiction and militarization strategies closely. The segment warns that the U.S. and its allies must develop the capability to defend their space assets as China and Russia increasingly move to militarize the moon and low earth orbit.Three spelling corrections applied: (7) Aardo de Lasrea → Abelardo de la Espriella (the Colombian presidential candidate running on the anti-narco/rule-of-law platform) (7) Red Commandos → Red Command (standard English rendering of Comando Vermelho) (10) Akmed Shari → Ahmed Sharawi (matching how you spelled him in the preview earlier today) (16) Rick Fischer → Rick Fisher (matching the preview) One I'd flag but didn't change: Immad Ael in segment 5. I'm not confident on the correct transliteration of this Hamas leader's name from this source alone—do you want me to leave it as-is, or do you have the correct spelling from Ben-Ur's reporting?

(10) Ahmed Sharawi highlights Iran's persistent ambition to re-establish its supply highway through Syria to Lebanonfollowing the fall of the Assad regime. Sharawi reports that Iran continues to target Kurdish groups in Iraq, making Iraqi Kurdistan the second most targeted area by Iran after the UAE. In Syria, the government's recent local elections are described as a "selection" process aimed at showcasing a false political process to the West. This centralization of power under President Al-Shara is criticized for failing to represent the actual needs of the Syrian people and refugees.1914

There are moments in the writings of St. Isaac the Syrian where one realizes that what he is speaking about is not “religion” as we commonly understand it at all. He is not concerned with external religiosity, spiritual image, theological sophistication, emotional experiences, or moral performance. He speaks instead about the transformation of the human being into a living place of divine communion. The entire struggle of the ascetic life is directed toward one thing: purity of heart. Not moralism. Not perfectionism. Purity. And purity for Isaac is not primarily about behavior. It is about vision. “The pure in heart shall see God.” The Fathers understood this literally. The heart darkened by distraction, anger, judgment, vanity, endless speech, lust, resentment, self-construction, and immersion in the noise of the world loses the capacity to perceive reality as it truly is. Man ceases to remember God because he has become filled with himself. The tragedy is not simply that we sin. The tragedy is that the heart becomes opaque. Heavy. Fragmented. Unable to behold the Kingdom already present within it. Isaac speaks with terrifying clarity here: “He who restrains his mouth from speech guards his heart from the passions.” Modern man speaks endlessly because he cannot bear silence. We drown ourselves in commentary, analysis, outrage, explanations, arguments, entertainment, notifications, and noise because silence threatens the ego. Silence exposes the inward chaos we spend our lives trying to conceal. But Isaac tells us something almost unbearable: the mysteries of God become visible only in stillness. A wrathful heart cannot behold the mysteries of the Kingdom because wrath keeps the self at the center of reality. A judgmental man may speak about theology endlessly and yet remain entirely estranged from the life of God. A proud man may appear religious and still dwell inwardly in darkness. Why? Because the Kingdom is not perceived through brilliance but through purity. This is why Isaac places such immense emphasis upon guarding the tongue, fleeing gossip, withdrawing from quarrels, avoiding angry speech, and refusing distraction. He is not prescribing pious behavior merely for the sake of morality. He understands something we do not: every movement of the soul either clarifies the heart or darkens it. And so Isaac speaks of continuous remembrance of God. Not occasional remembrance. Not Sunday remembrance. Not remembrance during emotional prayer alone. Continuous remembrance. The modern mind hears this and immediately turns it into technique. But Isaac is not describing a method so much as an identity. Man was created to live in continual orientation toward God. Prayer is not an activity added onto life. Prayer is life restored to its natural condition. This is why Isaac says: “That which befalls a fish out of water, befalls the mind that has come out of the remembrance of God.” What a terrifying image. We imagine ourselves spiritually neutral when we live immersed in distraction, noise, anxiety, worldly conversation, vanity, and continual mental agitation. Isaac says otherwise. The soul outside remembrance gasps for life without understanding why it is suffocating. And this is precisely the condition of modern man. We are overstimulated yet inwardly deadened. Connected constantly yet unable to descend into the heart. Religious perhaps, but incapable of stillness. Surrounded by information while starving for theoria. Isaac uses that extraordinary image of the dolphin moving through the calm sea. When the sea of the heart becomes still from wrath and agitation, divine mysteries begin moving within the soul. The Kingdom is not absent. The heart is simply too turbulent to perceive it. This is why the Fathers fled distraction so fiercely. Not because they hated the world. But because they desired reality. And reality, Isaac tells us, is infinitely more luminous than the fantasies by which we continually feed ourselves. The terrifying thing is that modern people often imagine remembrance of God to be restrictive. In truth, distraction is the prison. Remembrance is freedom. The man who remembers God continually gradually becomes transparent to divine life. His thoughts change. His speech changes. His desires change. His vision changes. Mercy begins appearing naturally. Humility deepens. Judgment weakens. The passions lose their violence because the soul has found greater beauty. Isaac's vision is nothing less than transfiguration. The purified heart becomes Heaven itself. Not symbolically. Actually. “Lo, Heaven is within you.” The human person becomes a living icon of the Kingdom. The mysteries cease being abstractions and become life. The soul begins beholding Christ “at every moment.” Not through imagination, but through participation. Through communion. Through the gradual purification of the inner man. This is why the saints seem luminous to us. Not because they became extraordinary personalities, but because they ceased obstructing the Radiance of God within them. And Isaac insists that this path is deeply practical. Guard the tongue. Flee distraction. Withdraw from useless speech. Avoid judgment. Remain in remembrance. Practice silence. Study God continually. Refuse the fragmentation of the passions. Seek meekness. Seek humility. Seek hiddenness. Not as legalism. But because every movement either opens the heart toward the Kingdom or closes it inwardly upon itself. The modern world trains us in continual forgetfulness. The ascetic life trains us in remembrance. And remembrance gradually becomes vision. Then prayer ceases being something we “do” and becomes the atmosphere in which the soul breathes. At the center of Isaac's vision lies something fierce and beautiful: man was created not merely to think about God, but to behold Him within the heart and become radiant with His life in the world. This is the true meaning of purity. Not moral self-consciousness. But transparency to divine life. Not religious performance. But the gradual emergence of Heaven within the human heart. --- Text of chat during the group: 00:18:52 Una: Father, do you know much about Saint Nikiphorus the Leper? 00:19:03 Una: Perhaps a saint for the disabled 00:19:10 Una: My mike isn't working 00:20:33 Bob Čihák, AZ: Remember, in these texts, “men” means all humans, “men and women.” 00:23:23 Una: Reacted to "Remember, in these..." with

 I talk to someone who was a child of the Syrian war, and his stance was shocking to me - he believes war is necessary. A conversation that challenges everything you think you know about conflict, survival, and what someone who lived through hell actually believes about violence and peace. 

Majd is a Syrian content creator and digital storyteller who built his career by combining a lifelong passion for art with an unshakable belief that talent alone is never enough — it must be paired with vision, discipline, and a refusal to stay comfortable. After growing up in war-torn Syria, where he taught himself to draw through YouTube tutorials, built his first lighting setup from cardboard he found in the trash, and filmed his earliest videos on his brother's borrowed phone, he moved to Dubai at just eighteen with eight thousand dollars to his name and only two months before it would run out. Today, with more than twelve million followers across platforms, he stands as one of the youngest and most distinctive voices in Arab content creation, championing a generation of creators who started from absolute zero and refusing to accept circumstance as an excuse. His decades-in-the-making work ethic — three hours of sleep, a bedsheet draped over the family computer screen so he wouldn't wake his mother, and a promise that one day this work would change his family's situation entirely — has shaped a creator whose challenges blend artistic skill with showmanship, from drawing underwater to chasing Cristiano Ronaldo across continents to deliver a portrait by hand. Even amid the noise of scrolling culture and the dopamine-driven race that defines modern content, Majd remains dedicated to honoring his Syrian roots, defending the value of hard-won discipline, and inspiring a new generation to take pride in starting small while building toward a vision big enough to one day rival Netflix itself.#hikmatwehbipodcast #podcast#arabic_podcast #Majd_Alzakout#wstudiodxbحكمت_وهبي#حكمت_وهبي_بودكاست#

Preview for Later Today: Ahmed Sharawi discusses Iran's persistent ambition to dominate Syria and rebuild the strategic highway to Beirut. He emphasizes that Iran continues exploiting Syrian territory to empower and rearm its regional proxies, specifically the Hezbollah militia.1909

As a teenager, I had a strained relationship with my churchmate Lisa, so I was dismayed to learn we’d be roommates at our youth summer camp. The week at camp passed smoothly though, with both of us being civil. The most anticipated event was a bonfire gathering at the end of the week. On that evening, however, I had a fever. I went to bed early, but I could hear the laughter and music outside. An hour later, I was startled by Lisa, who was taking my temperature. “I’m not joining them at the bonfire,” she said. “You’re sick. I need to stay with you.” Lisa could’ve stayed uninvolved, but she chose to care for me, which lifted my spirits. We see another example of someone who cared in the story of Naaman. The commander of the Syrian army, Naaman had an Israelite servant girl who’d been taken captive and now “served Naaman’s wife” (2 Kings 5:2). Separated from family and forced to servitude, the girl could’ve chosen to not help her master, who had leprosy. But her faith moved her to help: “She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him” (v. 3). And God did, in fact, use the prophet Elisha to heal Naaman (vv. 8-14). Lisa and the Israelite girl chose to help, and God worked through them. Let’s ask God to show us who we can extend His care to and give us the wisdom how.

Lack of healthcare infrastructure and distrust of authorities are challenging efforts to confront the latest Ebola outbreak in Democratic Republic of Congo. Also, more trials begin for former Syrian officials involved in torturing their own citizens. And, rising geopolitical tensions complicate an already fragile dynamic in Cyprus. Plus, NASA announces plans to create a permanent presence on the moon. Learn about your ad choices: dovetail.prx.org/ad-choices

There are passages in the Fathers that do not merely instruct us. They unsettle us because they seem to speak from a place beyond ordinary language. This portion of St. Isaac the Syrian is one of them. He begins almost defensively, and yet with extraordinary tenderness: “I shall tell you something, and do not laugh, for I speak the truth.” That opening matters. Isaac knows what he is about to describe can sound excessive, mystical, even absurd to the outward or untested mind. He knows some will mock it. Others will reduce it to sentiment or pious exaggeration. He knows he is stepping into something difficult to articulate because the reality itself exceeds words. And yet he writes. That itself is striking. This costs him something. There is a deeply personal quality here. Isaac is not writing as one giving detached spiritual theory. He writes almost like a father speaking carefully about a mystery he knows language will diminish even as he tries to preserve it. Near the end of the homily he says plainly that he has “taken no little trouble to set these things down.” One feels the labor in that line. Not merely literary labor, but spiritual labor. He is trying to hand on something fragile and luminous to “every man who comes upon this book.” His desire to help souls outweighs the risk of being misunderstood. And what does he speak of? Tears. But not tears as emotional excess. Not tears as instability. Not tears as religious theater. He is speaking of something far deeper: the awakening of the inward man. Isaac says that until this inward fruit begins, much of our life remains outward. We may pray, labor, fast, study, serve, and yet still remain largely organized around the visible self. The hidden man may still be in service to the world. Then comes his astonishing image. When tears begin, the soul has “left the prison of this world.” Not the world itself. But its prison. That inward captivity of self, illusion, hardness, fragmentation, and outwardness. And then Isaac gives one of the most beautiful images in all ascetical literature: he speaks of the soul almost as an infant being born into another reality. As an infant in the womb first begins to draw subtle breath before entering this visible life, so the inward man, born of grace through the womb of Mother Church and quickened by the Spirit, begins to perceive another atmosphere. Another age. Another reality. Another air. He says the soul begins to breathe “that other air, new and wonderful.” This is breathtaking. For Isaac, tears are not simply sorrow. They are often the birth pangs of the spiritual child within us. Grace, whom he calls the common mother of all, labors to bring forth the divine image in the soul. And because the mind is unaccustomed to this new reality, the body itself may cry out. Tears become a kind of holy wailing, but “mingled with the sweetness of honey.” What language. He is trying to describe something almost impossible: sorrow joined to sweetness, pain joined to grace, birth joined to loss, tears joined to wonder. The modern mind often has little room for this. We understand tears psychologically. We understand grief. Exhaustion. Relief. But Isaac is speaking of something deeper than emotion. He is speaking of the Kingdom beginning to stir within. Of the Spirit crying out from depths beyond words. Of the soul awakening to a reality more real than the visible world. And yet Isaac remains sober. He is careful. He distinguishes passing consolation from deeper compunction. He warns, in effect, against reducing such things to passing feeling or spiritual excitement. He speaks of stillness, of peace of thought, of gradual transition, of hidden maturation. Even here he is restrained. That restraint matters. Because what makes this passage so beautiful is not ecstatic excess. It is tenderness joined to sobriety. Mystery joined to humility. Vision joined to caution. And perhaps most moving of all, Isaac writes not to exalt himself, but to serve. These things, he says, he has written for himself and for every man who comes upon this book. That line carries enormous tenderness. He writes as one who knows words cannot capture the fullness of what grace does, yet he offers them anyway so another soul may not lose courage. Perhaps that is why this passage still pierces us. It reminds us that the spiritual life is not merely moral effort, external correctness, or religious performance. It is birth. The slow birth of the inward man. The hidden awakening of the Kingdom. The Spirit crying from within us. And perhaps, however faintly, learning to breathe another air. The air of grace. The air of the age to come. The air of Christ. --- Text of chat during the group: 00:03:13 Fr. Charbel Abernethy: Page 201 Homily 14 There are times in the spiritual life when a phrase begins as an image and slowly becomes a revelation. For some time now, the phrase Breathing the Same Air has remained with me. At first, it seemed to speak of something many of us deeply long for: to stand among those who thirst for Christ as the Desert Fathers did; to dwell within the same ascetic spirit, the same sobriety, the same inward hunger for purity of heart, prayer, and communion with God. But after returning to St. Isaac the Syrian, this phrase began to open more deeply. Perhaps breathing the same air is not first about standing among others who seek God. Perhaps it is about entering inwardly into the same atmosphere where the saints themselves learned to repent, to pray, to soften, and to become alive before God. 00:10:25 Fr. Charbel Abernethy: June 4 Week Retreat https://www.philokaliaministries.org/post/nazareth-and-the-hidden-life 00:13:45 Fr. Charbel Abernethy: Page 201 Homily 14 00:38:54 una: How is he using "laugh"? In the sense of disbelief? 00:45:04 Bob Čihák, AZ: P 201 second paragraph 00:53:30 Holly Hecker: (From Mark)   sometimes I see these attachments (or walls separating from God) is born from old wounds, old traumas, and these attachments are fears, acts of protection.  and tears arrive when trusting God and taking the walls of traumas down.  Maybe that is a different 'tears' but its a tear of new life. 00:54:02 Nypaver Clan: Reacted to "(From Mark)   someti..." with

There is a fierce honesty in the Desert Fathers that can unsettle us if we read them too quickly. They never soften the reality of sin. They do not sentimentalize weakness. They do not pretend evil is harmless, nor do they collapse into the modern confusion that mercy means blindness or moral indifference. They knew too much of the violence of the passions, too much of self-deception, too much of how quickly the heart can justify itself while remaining far from God. And yet, what is striking in these sayings from the Evergetinos is this: the deeper they saw sin, the less willing they were to condemn sinners. This is not softness. It is revelation. The Fathers understood something we often miss: to truly see sin is to begin by seeing it in oneself. We are accustomed to thinking judgment arises from moral seriousness. The Fathers often show the opposite. Judgment frequently arises not from holiness, but from forgetfulness. We forget what we are. We forget how much of our life is sustained not by virtue, but by mercy. We forget that beneath our outward discipline, our religious language, our ordered routines, and even our ascetic efforts, there remains within us a heart capable of pride, lust, cruelty, envy, bitterness, and quiet violence. This is why Abba Agathon, when tempted to condemn another, said to himself: “Beware, lest you do the same thing.” That is not psychological pessimism. That is truth. The saint does not trust himself. Not because he despises himself, but because he has looked deeply enough into his own heart to know how fragile he is apart from grace. The negligent brother dying joyfully may be one of the most unsettling stories in this section. He had not distinguished himself by great ascetic effort. He had not become known for extraordinary fasting or visible zeal. Yet he died in peace because he could say something profound: I have not judged. I have not held a grudge. If I quarreled, I reconciled. And the Elder says something almost shocking: “You have been saved without effort, by not condemning others.” Not because asceticism is unimportant. But because the purpose of asceticism is love. What good is fasting if the heart remains hard? What good is prayer if we stand before God while inwardly prosecuting our neighbor? What good is discipline if mercy has not entered us? The Fathers knew that a man may be severe with himself and still cruel to others. Such severity is not holiness. It is often pride wearing religious clothing. Again and again, these stories reveal the same pattern. Abba Ammonas, seeing the woman accused of immorality, does not rush to impose punishment. He sees first her frailty, her danger, her humanity. He provides what may be needed for burial before speaking of penance. When another sinful brother hides a woman in a cask, Ammonas knowingly sits upon it, covering his shame rather than exposing him publicly. Then he simply grasps his hand and says: “Be attentive to yourself, Brother.” This is astonishing. The Fathers did not always correct by exposure. Sometimes they corrected by mercy. Sometimes the deepest rebuke was protection. Why? Because they understood something terrifying and beautiful: divine love does not deny truth, but neither does it delight in humiliation. How often we do the opposite. We call it “clarity,” but sometimes it is disguised satisfaction. We expose, denounce, criticize, analyze, and condemn because another's fall secretly strengthens our own illusion of righteousness. The Fathers tear this illusion apart. Abba Moses enters the council carrying a basket filled with sand, the grains pouring out behind him. His words remain among the most piercing in all ascetical literature: “My sins are flowing out behind me, and I do not see them; and yet, I have come today to judge someone else's sins.” This is the beginning of humility. To realize that we are often blind not to the sins of others, but to our own. And then there is Abba Isaac the Theban. He condemns a brother. Later, an Angel blocks the entrance to his cell and asks: “Where do you want me to cast the erring brother whom you condemned?” This is not merely a dramatic moral lesson. It is theological revelation. To judge another is, in a hidden way, to step into a place that belongs to God. The Fathers knew that judgment is not simply speech. It is a movement of the heart that places the self above another. Mercy, then, is not emotional softness. It is participation in divine life. This is perhaps why Abba Macarius is described almost unbearably: he covered the faults which he saw as though he did not see them, and those which he heard as though he did not hear them. Not because he denied evil. But because he had become like God. God sees all and yet bears with all. God knows what we are and still does not withdraw His mercy. God alone sees with absolute clarity and still gives time for repentance. The Fathers wanted this same heart. And so should we. These stories do not simply teach us to “be nice” or “avoid criticizing people.” They embody revealed truth. They reveal what divine love looks like once it begins to enter fallen human beings. They show what man becomes when he ceases to live by accusation and begins to live by mercy. This is the deepest challenge. Not whether we can identify sin. Most of us can do that quickly. The question is whether, while seeing clearly, we have become merciful. Whether our truth has been transfigured by love. Whether our asceticism has softened the heart rather than hardened it. Whether we can stand before another's failure and remember our own need for forgiveness. The Desert Fathers were fierce because they were honest. They were merciful because they had met God. And the closer they came to Him, the less eager they were to condemn. Perhaps that is one of the surest signs that divine love has begun to remake the heart. Not blindness. Not permissiveness. But clarity without cruelty. Truth without accusation. Mercy without illusion. And a heart that increasingly belongs to God. --- Text of chat during the group: 00:14:52 Fr. Charbel Abernethy: Page 20 Volume 3 Section H 00:15:25 Charmaine's iPad: Hello dear family. Good to see all of you 00:15:34 Fr. Charbel Abernethy: Reacted to "Hello dear family. G..." with ❤️ 00:16:18 Charmaine's iPad: Reacted to "Hello dear family. Good to see all of you" with ❤️ 00:17:00 Fr. Charbel Abernethy: Coming Soon! [Full message cannot be displayed on this version] 00:19:08 Bob Čihák, AZ: P. 20  H 00:20:55 Julie: I'm so glad Father 00:32:40 Julie: Reminds me of the alcoholic monk that died 00:35:12 Bob Čihák, AZ: P. 21, #2 00:36:07 Julie: Today in Australia 00:36:25 Catherine Opie: In NZ too 00:36:30 Rebecca Thérèse: Today in Britain as well! 00:45:35 forrest: I'll look, but they often use euphemisms 00:51:19 Danny Moulton: In the Kindle version, he says, "May God forgive us all," thereby including himself.  This seems an even more powerful expression of humility, 00:51:21 forrest: The Greek has διαφϑαρῆ, indicating a passive verb form, implying she was victimized. 00:56:14 Julie: Reminds me of Fulton Sheen, he said on a visit to a jail to prisoners.” The difference between you and me are you were caught and I wasn't 01:03:34 una: I am highly disturbed by a culture that would exact punishment from a victimized woman 01:14:25 Fr Martin, Arizona: what do you think of this? It seems we don't calcify anyone's behavior as if it condemns them, because don't each of us hope God will heal us? St. Isaac the Syrian said, "God is not One who requites evil, but who sets evil right." 01:18:38 Danny Moulton: Thank you! 01:18:41 Andrew Adams: Thanks be to God! Thank you, Father! 01:18:44 Janine: Great class! Thanks Father 01:18:50 Rebecca Thérèse: Thank you☺️ 01:18:50 Maureen Cunningham: Thank you

In this episode of Dialogues, we learn how courage can turn a hospital basement into a symbol of defiance. Host Garry Aslanyan is joined by Dr Amani Ballour, a Syrian paediatrician and the first female doctor of a hospital in a Syrian war zone. For six years, she worked in an underground hospital, treating the wounded, the starving and the survivors of chemical attacks. She tells her story in her memoir, The Cave. Her story has also been told in an Academy Award-nominated documentary. She currently serves as Programme Advocacy Officer at the Syrian American Medical Society and as an adjunct assistant professor at Columbia University's Mailman School of Public Health. She has also briefed the UN Security Council on the humanitarian crisis in Syria. In this conversation, we hear about her first-hand experiences, explore what it means to keep a hospital functional under siege, and ask what accountability must look like for those who target health workers.Related episode documents, transcripts and other information can be found on our website.Subscribe to the Global Health Matters podcast newsletter.  Follow us for updates:@TDRnews on XTDR on LinkedIn@ghm_podcast on Instagram@ghm-podcast.bsky.social on Bluesky  Disclaimer: The views, information, or opinions expressed during the Global Health Matters podcast series are solely those of the individuals involved and do not necessarily represent those of TDR or the World Health Organization.    All content © 2026 Global Health Matters.

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Why do we picture Henry VIII when we think of England? Let's explore this misconception together! In my conversation with historian Nandini Das, we delve into her new book, *This Little World*, where she challenges the notion of English isolation. Did you know that England's identity has been shaped by centuries of migration? From the Syrian princesses to Flemish hat makers, the narrative is rich and complex. This period wasn't just about kings and queens; it was about ordinary people navigating a world of change. Chalke History Festival is on from the 22nd through to the 28th of June grab tickets from https://www.chalkefestival.comGrab a copy of This Little World Here https://uk.bookshop.org/a/14692/9781526669650Keep up to date with Nandini here https://www.bloomsbury.com/uk/author/nandini-das/If you want to get in touch with History with Jackson email: jackson@historywithjackson.co.ukTo support History with Jackson to carry on creating content subscribe to History with Jackson+ on Apple Podcasts or support us on our Patreon - https://patreon.com/HistorywithJackson?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkTo catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.ukFollow us on Facebook at @HistorywithJacksonFollow us on Instagram at @HistorywithJacksonFollow us on X/Twitter at @HistorywJacksonFollow us on TikTok at @HistorywithJackson Hosted on Acast. See acast.com/privacy for more information.

SCHEDULE JOHN BATCHELOR SHOW, 5-21-2026.1943 USA INFORMATION WAR.Anatol Lieven discusses the resignation of Latvia's Prime Minister following air defense failures. Ukrainian drones targeting Russia have been transiting Baltic airspace, leading to Russian threats of retaliation. Lieven explores the risk of unintended escalation between NATO and Russia amidst suspicions of Baltic-Ukrainian cooperation regarding these drone flight paths. (1/16)Following meetings in Beijing, Vladimir Putin seeks to finalize a gas pipeline to China to offset lost European markets. Anatol Lieven notes that while trade in dual-use technology grows, China remains cautious about full military escalation. Russia's involvement in the Iran and Ukraine wars complicates its position, as it lacks spare weaponry for Iran. (2/16)Russia has resumed military cargo shipments to Syria for the first time since the al-Sharaa government took power. Ahmad Sharawi explains that President al-Sharaa is balancing relations with Russia, Turkey, and Ukraine to rebuild his military. Tensions remain regarding the integration of foreign jihadist groups, such as al-Qaeda affiliates, into the new Syrian army. (3/16)Mary Anastasia O'Grady reports that the U.S. has imposed sanctions on GAESA, a shadowy military-controlled conglomerate dominating 70% of Cuba's economy. The company manages retail, ports, and foreign currency, including billions allegedly gained through human trafficking of medical personnel. These financial restrictions aim to pressure the regime toward democratic transition and have already impacted foreign investors. (4/16)Evan Ellis reports that Bolivia faces nationwide protests and blockades over austerity measures and fuel shortages. President Rodrigo Paz attempts reconciliation, but former President Evo Morales is accused of destabilizing the government to avoid child trafficking prosecution. While La Paz faces resource shortages, the eastern lowlands remain calm, highlighting a deep regional and political divide. (5/16)Evan Ellis characterizes protests in Bolivia as an organized "coup in motion" funded by coca growers' unions. Figures like Evo Morales and rivals within the government benefit from dismantling reforms. The instability threatens counter-drug efforts and allows criminal organizations to flourish while the government struggles to maintain order amidst resource blockades. (6/16)Evan Ellis reports that the U.S. Justice Department has indicted 94-year-old Raul Castro for the 1996 murder of "Brothers to the Rescue" pilots. The indictment serves as leverage in transition negotiations. Meanwhile, Russia and China pledge support to Cuba, and the arrival of a U.S. aircraft carrier signals a potential shift toward selective military pressure. (7/16)Evan Ellis reports that Venezuela has surrendered Alex Saab, Nicolas Maduro's former bagman, to the U.S. for prosecution. Saab possesses critical information on illicit financial flows involving Iran, Cuba, and Colombia. Delcy Rodriguez's decision to extradite him suggests a complex internal power play to appease Washington while eliminating her own political rivals. (8/16)Peter Mauch explores the early life of Hideki Tojo, focusing on his failed 1945 suicide attempt and the military code prohibiting the disgrace of surrender. Born into a samurai-descended family, Tojo's ambitions were fueled by the perceived mistreatment of his father by a cronyist military system, leading him to excel academically. (9/16)Peter Mauch explains that during the 1930s, the Japanese army split into the "Imperial Way" and "Control" factions. The Imperial Way prioritized morale and the Emperor, while Tojo's Control faction advocated for "total war" preparation involving all state resources. This rivalry turned murderous, culminating in assassinations and coup attempts against the civilian government. (10/16)Peter Mauch explains that in 1937, the Marco Polo Bridge incident sparked conflict between Japan and China. While Tokyo sought de-escalation, the Kwantung Army, including Tojo, pushed for escalation and conquest. Chiang Kai-shek's refusal to surrender drew the Japanese military into a "quicksand" interior, creating an inescapable and draining quagmire for the army. (11/16)Peter Mauch explains that as War Minister, Tojo—nicknamed "The Razor"—instilled iron discipline within the fractious Japanese army to earn the Emperor's favor. He consolidated political power by centralizing military communication and cashiering insubordinate officers. Meanwhile, Japan eyed the defenseless Southeast Asian colonies of European powers, determined not to "miss the bus." (12/16)Veronique de Rugy argues that tariffs function as taxes paid by Americans, with costs passing to consumers at a 96% rate. Despite promises to revive manufacturing, employment in that sector has continued to decline. The policy is described as a "catastrophe" resulting in billions in unconstitutional levies that require federal refunds. (13/16)Sadanand Dhume reports that the BJP's landslide victory in West Bengal marks a significant defeat for longtime leader Mamata Banerjee. Her neglect of the economy and corruption allegations led to her ouster. This victory signals Narendra Modi's regained political strength, cracking opposition bastions and positioning India as a vital alternative in global supply chains. (14/16)Anatoly Zak reports that despite sanctions and corruption scandals, Russia successfully launched the Soyuz-5 rocket, a joint project with Kazakhstan designed to replace Ukrainian technology. While international commercial prospects have vanished, Russia is pivoting toward domestic military payloads. Development continues on the Angara family of rockets, though the program faces significant spacecraft production delays. (15/16)Anatoly Zak reports that Russia has successfully tested the Sarmat, a heavy liquid-propellant ICBM designed to target the United States. Capable of carrying up to 20 maneuverable warheads, it replaces the Ukrainian-built "Satan" missile. While technologically complex and using toxic propellants, it represents Russia's commitment to maintaining a formidable strategic nuclear deterrent. (16/16)Notes: corrected "Akmed Sharawari" → Ahmad Sharawi; "Alshara" → al-Sharaa (Syrian president). Flag if you prefer alternate transliterations.

Russia has resumed military cargo shipments to Syria for the first time since the al-Sharaa government took power. Ahmad Sharawi explains that President al-Sharaa is balancing relations with Russia, Turkey, and Ukraine to rebuild his military. Tensions remain regarding the integration of foreign jihadist groups, such as al-Qaeda affiliates, into the new Syrian army. (3/16)1914

These are the top headlines from Arab News, the Middle East's leading English-language daily, at 6pm GMT •⁠  ⁠Trump says US may need to hit Iran again in coming days •⁠  ⁠UAE says drones targeting Barakah nuclear plant came from Iraq •⁠  ⁠G7 finance chiefs: Strait of Hormuz must be reopened immediately •⁠  ⁠Syrian soldier killed, 18 people wounded by car bomb in Damascus •⁠  ⁠⁠UN expert slams Israel's ‘gross disregard' for Palestinian detainees   Check out the latest updates on arabnews.com

Sunday, May 17, 2026 I 2 Kings 5:1–6 (Good News Translation) What if your greatest resource isn't money, a degree, or a title — but simply WHO you know? In this powerful Sunday message, we dive into the story of Naaman — a decorated Syrian military commander brought low by leprosy — and the unnamed Israelite slave girl whose courage to speak changed his life forever. God's answer to every problem is always a person. And you might be someone's answer right now.  

What is striking in these homilies of St. Isaac the Syrian is not severity, though there is severity in them. Nor is it simply the exalted vision of hesychasm as the path of stillness and inner watchfulness. What pierces the heart most deeply is the tenderness hidden beneath the fierceness. Isaac speaks as one who knows the fragility of the human soul. He knows darkness. He knows instability. He knows how often the mind wanders, how quickly fervor cools, how easily discouragement enters the heart. And yet he never ceases to hold before us hope. For Isaac, the spiritual life unfolds gradually. There is the beginner, whose heart is still deeply entangled in the passions. There is the intermediate soul, divided between light and darkness, grace and temptation, longing and exhaustion. Then there is the perfect, whose heart has become transparent to God. But Isaac does not present these stages in order to discourage us. He presents them to free us from illusion. Most Christians imagine holiness as a sudden transformation. Isaac does not. He sees the greater part of human life as lived in the middle country — between bondage and freedom, between Egypt and the Promised Land. The soul experiences moments of illumination, yet also long stretches of obscurity. Thoughts from the “right hand” and the “left” move within us at once. We desire God sincerely, and yet remain painfully fragmented. This honesty is itself merciful. The great temptation in the spiritual life is despair over our instability. We imagine that because we have not become saints quickly, we are failures. But Isaac says something astonishing: even the one who dies still hoping for holiness, still longing for God, still searching from afar for the Kingdom he has never fully seen, may inherit with the righteous. This changes everything. The Christian life is not built upon spiritual achievement but upon fidelity of desire. Isaac does not glorify failure or excuse negligence. He calls for vigilance, prayer, reading of the Scriptures and the Fathers, watchfulness over thoughts, and perseverance in stillness. Hesychasm is not passivity. It is fierce labor. It is the continual turning of the heart toward God. Yet beneath all of this effort stands something greater: the mercy of God who sees the hidden inclination of the soul. A man may never attain great visions. He may never know deep spiritual consolation. He may die with weakness still within him. But if his heart remained turned toward God, if he struggled to guard the flame, if he hoped from afar and refused to surrender himself to cynicism or despair, Isaac dares to say that such a soul belongs among the righteous. This is profoundly important for our age. Many Christians today live with inward exhaustion. The noise of the modern world scatters the mind. Images flood the imagination. Anxiety fragments attention. Prayer often feels dry and impossible. And because people do not experience immediate spiritual transformation, they quietly abandon the inner life altogether. They assume contemplation belongs only to monks, or to the spiritually gifted. But Isaac refuses this conclusion. Hesychasm is not merely a monastic technique. It is the vocation of the baptized heart. Every Christian is called to interior stillness, to remembrance of God, to watchfulness over thoughts, to the guarding of the heart, to prayer within the depths of the soul. The outer form may differ according to one's state of life, but the call itself is universal. The command of Christ — “abide in Me” — is the foundation of hesychasm. Isaac especially insists that the soul must not surrender during periods of darkness. There are moments when grace seems hidden, when prayer becomes heavy, when the mind feels clouded and the heart cold. The inexperienced soul believes something has gone wrong. Isaac says otherwise. Darkness is part of the journey. And what is his counsel? Read the Scriptures. Read the Fathers. Continue praying even without consolation. Refuse despondency. Wait patiently for help from God. This is deeply beautiful because Isaac understands that grace often returns quietly and unexpectedly. Like sunlight emerging through clouds, prayer slowly scatters the passions and restores clarity to the soul. Not through violence. Not through self-hatred. But through patient endurance beneath the mercy of God. Again and again Isaac returns to humility. Mysteries are revealed to the humble because humility alone can endure reality. The proud demand experiences, certainty, attainment, visible success. The humble man simply remains before God. He knows his poverty. He knows he cannot save himself. And because he no longer trusts in himself, he begins at last to trust in divine mercy. In this sense, these homilies are not ultimately about technique, but about hope. The one who remains turned toward God, even in weakness, even amid confusion, even without having “seen the land from close at hand,” has already begun to live the hidden life of the Kingdom. And perhaps this is the deepest word Isaac offers us: God does not despise the soul that longs for Him from afar. Even longing itself can become prayer. --- Text of chat during the group: 00:01:07 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/nazareth-and-the-hidden-life 00:01:15 Fr. Charbel Abernethy: Page 198 00:01:33 Bob Čihák, AZ: P 198 Homily 12 00:09:25 susan: did we finish homily 11? 00:16:48 Bob Čihák, AZ: P 198 Homily 12 00:31:13 Bob Čihák, AZ: P 199 paragraph 3 00:36:24 Wayne: again need to leave early today.. 00:42:44 Larry Ruggiero: Stay on the course of love for God. Continue 00:43:20 Larry Ruggiero: Continue to surrending all I am to God 00:50:30 Jessica McHale: When it comes to Scripture, I often feel pulled in two directions: I want to engage in Lectio Divina for spiritual formation, but I also have a strong desire for deep intellectual study, not "hearing" His Word" necesarily, at that time. 00:58:24 David Swiderski, WI: There is a wonderful series Ancient Christian Commentary of the Scripture which has really slowed down my reading and lots of commentaries from the early fathers which is helpful. Some passages seem to be a prism of meaning after reading the insights from the fathers. 01:07:34 Joan Chakonas: I highly recommend  St Cyril of Alexandria's Commentary on the gospel of Luke. 01:12:49 Erick Chastain: I saw a recent talk on Cassian's influence on st Thomas aquinas 01:13:59 Janine: Yes 01:14:03 Erick Chastain: heard of fr faber 01:15:26 Aaron: Thank you Father! :) 01:15:49 Joan Chakonas: How is it 8:30 already?????!!!! 01:16:08 David Swiderski, WI: Thank you Father may God bless you, your Mother and this group. 01:16:09 Andrew Adams: Thanks be to God! Thank you, Father! 01:16:10 Jessica McHale: So much gratitude! Praying for you!!!! 01:16:12 Rebecca Thérèse: Thank you☺️ 01:16:22 iPhone (2): Outstanding 01:16:28 iPhone (2): Thank you.

Join Zoe and Solomon for an incredibly powerful and deeply moving conversation with Micah Studer as he shares his radical journey from growing up in Washington state, discovering a calling to love his enemies in the midst of war, moving to the Middle East at age 20, and learning what it truly means to bear witness to Jesus by simply being present, listening well, and letting the Holy Spirit prepare hearts through dreams, visions, and divine appointments. This episode unpacks what it looks like to move from cultural Christianity to cross-cultural mission, from religious performance to sincere presence, and from waiting for angelic signs to simply going and doing something in response to the needs God makes you aware of. The episode also dives into Micah's years working with Syrian refugees on the Jordanian border, distributing aid every week as God miraculously provided the budget through envelopes and phone calls, and the story of a refugee woman who had a dream that two foreign girls would come to her door with a book containing all the answers for her life. Discover why Micah's advice to aspiring missionaries is to stop waiting for an angel to appear and just go do something, buy a plane ticket, open your heart to the needs around you, and live by the motto see a need and meet a need. This is a story about the faithfulness of God in preparing hearts, the power of presence over programs, and the call within the call that comes when we simply say yes to Jesus and follow Him wherever He leads. 00:00 Introduction and Episode Setup 01:28 Growing Up in Washington: A Family of Preachers 05:42 Teenage Years: Marked by Missionary Stories 08:01 The Call to Love Your Enemies 09:37 Buying a One-Way Ticket to Turkey 11:37 Moving to Jordan: Language Learning and Cultural Adjustment 13:35 The Vision on the Street: God's Heart for Muslims 18:10 Turning on the Light: Natural Evangelism 20:31 The Terrorist's Friend: Love Over Arguments 24:15 The Power of Listening: Five Minutes to Share 31:13 Syrian Refugees: Pivoting to Crisis Response 33:47 The Dream and the Bible: God Prepares Hearts 36:22 Advice for Aspiring Missionaries: Just Go Do Something 38:40 See a Need, Meet a Need: The Call Within the Call 42:16 Closing Reflections: Be the Hands and Feet of Jesus FOLLOW US ON INSTAGRAM: https://www.instagram.com/thewayuk/ FOLLOW US ON TIK TOK: https://www.tiktok.com/@thewayuk/ Want to know more? Find a church that has things happening for young people. Visit https://achurchnearyou.com/youth/ [In partnership with CofE Digital Projects]

The new Syrian administration is trying to provide justice for the tens of thousands tortured and hundreds of thousands more killed by the regime of former dictator Bashar al-Assad. But is enough being done to investigate and prosecute those accused? Some tentative steps have been taken. A trial is underway in Damascus of Assad himself and his brother Maher, although neither are in the country and are being tried in absentia.

Syria neutralized a Hezbollah plot to assassinate senior officials to restore a logistical weapons corridor. Ahmad Shariwah explains that both Hezbollah and Iran gain from inciting chaos and instability within the Syrian regime. (15/16)may 1930

SCHEDULE JOHN BATCHELOR SHOW, 5-12-26.January 1931.Inflation reached 3.8% in April due to gas prices. Elizabeth Peek notes that real hourly wages fell while global eyes turn toward the Strait of Hormuz and Trump's consequential summit in China. (1/16)Elizabeth Peek critiques redistricting as an unattractive game that voters generally dislike. She emphasizes that population growth in Texas and Florida provides more long-term political power than manipulating district lines in blue states. (2/16)Iran is losing $400 million daily due to U.S. sanctions and blockades. Jonathan Schanzer discusses the leadership vacuum in Tehran, noting that decisions are currently made by a chaotic committee of revolutionary figures. (3/16)Israel engages in "constant gardening" to clear Hezbollah threats south of the Litani River. Jonathan Schanzer labels Hamas a spent force, having lost over half its territory and significant rocket-firing capabilities since the conflict began. (4/16)Indonesia is taking "baby steps" toward U.S. cooperation to counter China's unlawful maritime claims. James Holmeshighlights the importance of professional military education and potential overflight agreements to secure the Strait of Malacca. (5/16)Peter Huessy warns of China's lack of transparency regarding its massive nuclear expansion and dual-use systems. The CCP's push to dominate offensive artificial intelligence poses a significant threat to global security and stability. (6/16)Steve Yates reveals there is no such thing as a private meeting with the CCP, as every word is recorded and broadcast to thousands. Trump's top-down personal diplomacy lacks the usual preparatory paperwork. (7/16)The U.S. holds increased leverage over global choke points while China faces a demographic crisis. Steve Yatesdiscusses manufacturing shifts to India, suggesting that China's export-dependent model remains a "shaky house of cards." (8/16)Gregory Copley describes the Beijing summit as a theatrical performance while the Chinese economy and political structure collapse. China has lost global trust, particularly regarding the safety and quality of its electric vehicles. (9/16)The situation in the Strait of Hormuz is fluid as Iran attempts to wait out the U.S. Gregory Copley argues the U.S. requires regime change to stop trans-Eurasian monopolies and restore regional stability. (10/16)Turkey is now considered nuclear ready after displaying an ICBM with a 6,000 km range. Gregory Copley notes this shift toward a "gunpowder state" reflects neo-Ottoman ambitions to balance power against Israel, Russia, and China. (11/16)Gregory Copley discusses Prime Minister Starmer's struggle to maintain party trust following poor election results. He highlights King Charles's role in repairing the U.S.-UK special relationship despite Starmer's apparent indifference toward the monarchy. (12/16)Gordon Chang details China's historical failure to meet trade commitments and its ongoing support for the Iranian regime. He also notes reports of blatant Chinese bribery and intervention within the U.S. government. (13/16)Bob Zimmerman dismisses the government moon race as a political fraud, while noting China's rational, incremental progress. He identifies SpaceX as the true leader, likely reaching the moon with far superior, sustainable technology. (14/16)Syria neutralized a Hezbollah plot to assassinate senior officials to restore a logistical weapons corridor. AHmad Shariwah explains that both Hezbollah and Iran gain from inciting chaos and instability within the Syrian regime. (15/16)John Hardie analyzes the unusual appointment of an army general to lead Russia's Aerospace Forces. Despite high losses, Russia's battlefield gains remain slow, while Ukraine continues to have success with long-range strikes and drones. (16/16)

When armed fighters captured his workplace during Syria's civil war, Ali Shehadeh decided to pay them a visit. He was determined to save his life's work: a massive collection of seeds.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Aaron Maté : A False Flag on Syrian Chemical WeaponsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to What Matters Now, a weekly podcast exploring one key issue currently shaping Israel and the Jewish World. This week, host deputy editor Amanda Borschel-Dan speaks with legal expert Dr. Cochav Elkayam-Levy. Almost immediately following Hamas’s murderous onslaught on southern Israel, humanitarian law expert Elkayam-Levy established and now heads The Civil Commission on Oct. 7th Crimes by Hamas against Women and Children. On May 12, the commission released a massive report that documents and chronicles Hamas’s systemic use of rape and sexual violence against women -- and men -- on October 7, while taking hostages and during their captivities. Elkayam-Levy visited The Times of Israel's Jerusalem studio for this wide-ranging conversation. Listener discretion is advised. Since the Hamas onslaught on southern Israel, Elkayam-Levy and her team of forensics and legal experts, alongside professional archivists and others, have carefully gathered witness testimony and over 10,000 pieces of visual evidence that prove the terrorists' use of sex abuse as a tactical war crime. We hear about 13 categories of abuse perpetrated on people from over 50 nationalities. We learn that the tactic of broadcasting the crimes via livestreams has made Hamas heroes in the eyes of some fundamentalists who are already importing the terror group's sadistic methods, as seen in Syrian attacks on Druze in July. Elkayam-Levy discusses the impossible mission of providing a voice for the voiceless and creating a historical database that accurately portrays the scope of the horror. She has faced unfathomable blowback and is clear-eyed about how the commission's report will be received. So this week, we ask Dr. Cochav Elkayam-Levy, what matters now? What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by Yitzchak Ledee. IMAGE: Dr. Cochav Elkayam-Levy (Muki Schwartz) / On October 13, 2023, Israeli soldiers inspect the site of the Nova music festival where at least 340 Israeli festival-goers were killed during the attack by Hamas militants on Oct 7, near the border with the Gaza Strip in southern Israel. (AP Photo/Ariel Schalit, File)See omnystudio.com/listener for privacy information.

Welcome to What Matters Now, a weekly podcast exploring one key issue currently shaping Israel and the Jewish World. This week, host deputy editor Amanda Borschel-Dan speaks with legal expert Dr. Cochav Elkayam-Levy. Almost immediately following Hamas’s murderous onslaught on southern Israel, humanitarian law expert Elkayam-Levy established and now heads The Civil Commission on Oct. 7th Crimes by Hamas against Women and Children. On May 12, the commission released a massive report that documents and chronicles Hamas’s systemic use of rape and sexual violence against women -- and men -- on October 7, while taking hostages and during their captivities. Elkayam-Levy visited The Times of Israel's Jerusalem studio for this wide-ranging conversation. Listener discretion is advised. Since the Hamas onslaught on southern Israel, Elkayam-Levy and her team of forensics and legal experts, alongside professional archivists and others, have carefully gathered witness testimony and over 10,000 pieces of visual evidence that prove the terrorists' use of sex abuse as a tactical war crime. We hear about 13 categories of abuse perpetrated on people from over 50 nationalities. We learn that the tactic of broadcasting the crimes via livestreams has made Hamas heroes in the eyes of some fundamentalists who are already importing the terror group's sadistic methods, as seen in Syrian attacks on Druze in July. Elkayam-Levy discusses the impossible mission of providing a voice for the voiceless and creating a historical database that accurately portrays the scope of the horror. She has faced unfathomable blowback and is clear-eyed about how the commission's report will be received. So this week, we ask Dr. Cochav Elkayam-Levy, what matters now? What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by Yitzchak Ledee. IMAGE: Dr. Cochav Elkayam-Levy (Muki Schwartz) / On October 13, 2023, Israeli soldiers inspect the site of the Nova music festival where at least 340 Israeli festival-goers were killed during the attack by Hamas militants on Oct 7, near the border with the Gaza Strip in southern Israel. (AP Photo/Ariel Schalit, File)See omnystudio.com/listener for privacy information.

David Daoud explains how Hezbollah exploits Syrian instability to smuggle weapons and money from Iran. Despite the Syrian government's desire to remove them, they lack the means to secure their vast territory.1879 0TT0AN EMPIRE

The sermon centers on Jesus' declaration in Luke 4 that the prophetic words of Isaiah have been fulfilled in His ministry, revealing God's expansive mercy toward both individuals and nations, especially those considered enemies or outsiders. Drawing from the stories of the Sidonian widow and the Syrian leper, it emphasizes that God's grace transcends ethnic, religious, and moral boundaries, extending even to the most unlikely recipients. The preacher underscores that this mercy is not earned but freely given, reminding believers that their salvation is entirely by grace, not by heritage, morality, or religious pedigree. He calls the church to reject self-righteousness and pride, warning against the subtle temptation to exclude others—especially those who have hurt us or are deemed beyond redemption—since God's mercy is sovereign and unpredictable. Ultimately, the message is a call to live in continual gratitude and humility, reflecting the same mercy that transformed the speaker and all believers, and to recognize that the Kingdom of God includes every tribe, tongue, and nation, not defined by human categories but by divine grace.

Zeina Al-Azmeh's Syrian Intellectuals in Exile: The Dilemmas of Revolution and the Cost of Leaving (Cambridge UP, 2026) captures a group of intellectuals forced to leave Syria, primarily after the events of 2011. Having wound up in either Paris or Berlin these intellectuals are forced to reconsider their relation to their homeland, including the ongoing revolution, while navigating their new Western homes. As Al-Azmeh shows, this creates a diverse intellectual field which, while shaped by different intellectual and personal positions shares the need to navigate how they think of the revolution and the expectation of their hosts. In the course of the book, Al-Azmeh shows us a group of intellectuals who, while adopting a ‘double gaze' of critiquing and at points valuing the West increasingly (though not wholly) adopt a position of ‘radical embeddedness' towards the revolution, giving their role as leaders and instead seeing themselves as followers of the people. In the podcast we discuss the process that led these intellectuals to this position and the problems it posed for their relevance. We also discuss the contributions Al-Azmeh makes across the sociology of intellectuals, postcolonial theory and the idea of ‘trauma work'. There are also reflections on how one navigates one's participants also being source of literature and what has changed following the fall of the Assad regime. Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan) and co-editor of The Anthem Companion to Henri Lefebvre (2026, Anthem Press) along with other texts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Zeina Al-Azmeh's Syrian Intellectuals in Exile: The Dilemmas of Revolution and the Cost of Leaving (Cambridge UP, 2026) captures a group of intellectuals forced to leave Syria, primarily after the events of 2011. Having wound up in either Paris or Berlin these intellectuals are forced to reconsider their relation to their homeland, including the ongoing revolution, while navigating their new Western homes. As Al-Azmeh shows, this creates a diverse intellectual field which, while shaped by different intellectual and personal positions shares the need to navigate how they think of the revolution and the expectation of their hosts. In the course of the book, Al-Azmeh shows us a group of intellectuals who, while adopting a ‘double gaze' of critiquing and at points valuing the West increasingly (though not wholly) adopt a position of ‘radical embeddedness' towards the revolution, giving their role as leaders and instead seeing themselves as followers of the people. In the podcast we discuss the process that led these intellectuals to this position and the problems it posed for their relevance. We also discuss the contributions Al-Azmeh makes across the sociology of intellectuals, postcolonial theory and the idea of ‘trauma work'. There are also reflections on how one navigates one's participants also being source of literature and what has changed following the fall of the Assad regime. Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan) and co-editor of The Anthem Companion to Henri Lefebvre (2026, Anthem Press) along with other texts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Last week, I published an exhaustive 6,000-word essay on the self-dealing and potential corruption of President Donald Trump's second administration.I shared clips of the article on X, and it went viral. The initial feedback from readers within and outside the Tangle community overwhelmingly asked us to drop the paywall on the piece. After a few hours, we did.Since then, we've been inundated with comments, criticism, and questions. Usually, when an article takes off like this, I write a follow-up piece addressing those criticisms and questions. I do this because I think engaging with our audience is an important way to gain trust and an important exercise in humility and intellectual honesty. I often engage with feedback by quoting specific readers and then responding directly to what they said in a Q&A format. That's exactly what I'm doing today.Ad-free podcasts are here!To unlock the rest of this podcast ad-free, and to enjoy our subscriber only premium content, go to ReadTangle.com to sign up!Here is the piece Isaac is responding to: Corruption in the Trump administration?“After reviewing the evidence of the first 15 months of President Trump's second term, I believe the president is profiting off the office and making foreign policy decisions based on business interests to a level we've never seen or even conceived of before, and apparently nothing is being done to stop it.”Gold phones, Qatari planes, Syrian golf courses, cryptocurrency schemes, ballroom donations. Market moves, board seats, lawsuits dropped, lawsuits threatened. Pardons, prosecutions, profits, profits, profits… This past Friday, Executive Editor Isaac Saul waded through all of it in a thorough exploration of the charges of corruption against President Donald Trump.In case you missed it, you can read the piece here. We've also decided to make this Friday edition open to everyone, so please share it with anyone you think would be interested!You can subscribe to Tangle by clicking here or drop something in our tip jar by clicking here. Our Executive Editor and Founder is Isaac Saul. Our Executive Producer is Jon Lall.This podcast written by: Isaac Saul and audio edited and mixed by Dewey Thomas. Music for the podcast was produced by Diet 75.Our newsletter is edited by Managing Editor Ari Weitzman, Senior Editor Will Kaback, Lindsey Knuth, Bailey Saul, and Audrey Moorehead. Hosted on Acast. See acast.com/privacy for more information.

Kate Wolf speaks to the Pulitzer Prize-nominated journalist Suzy Hansen about her new book, From Life Itself: Turkey, Istanbul, and a Neighborhood in the Age of Erdogan. It centers on Istanbul's neighborhood of Karagümrük, which Hansen first began reporting on in 2015. She writes about the influx of Syrian immigrants, the constant new construction, the conflicts between residents, and local muhtar's role in resolving them. Both a record of place and refraction of the global forces shaping Turkey today—not least the consolidation of power by president Erdogan—From Life Itself explores the ways that small lives become intruded on by the larger world. Hansen discusses her work as a foreign correspondent, Turkey's history, and its outsized role in current international conflicts from the war in Ukraine to Gaza and Iran.

Coming up on todays episode of Suspension of the Rules: Trump gets revenge on the Indiana GOP, we talk about Kmele and billionaires and CNN with Abby Phillip, and then a long conversation about ChatGPT's fact checking of Isaac's article on Friday which was titled "The everything, everywhere, all at once corruption story". Last but not least, a very good grievance section where Kmele actually knocks it out of the park. It's a very good one!Corruption in the Trump administration?“After reviewing the evidence of the first 15 months of President Trump's second term, I believe the president is profiting off the office and making foreign policy decisions based on business interests to a level we've never seen or even conceived of before, and apparently nothing is being done to stop it.”Gold phones, Qatari planes, Syrian golf courses, cryptocurrency schemes, ballroom donations. Market moves, board seats, lawsuits dropped, lawsuits threatened. Pardons, prosecutions, profits, profits, profits… This past Friday, Executive Editor Isaac Saul waded through all of it in a thorough exploration of the charges of corruption against President Donald Trump.In case you missed it, you can read the piece here. We've also decided to make this Friday edition open to everyone, so please share it with anyone you think would be interested!Ad-free podcasts are here!To listen to this podcast ad-free, and to enjoy our subscriber only premium content, go to ReadTangle.com to sign up!You can subscribe to Tangle by clicking here or drop something in our tip jar by clicking here. Our Executive Editor and Founder is Isaac Saul. Our Executive Producer is Jon Lall.This podcast was hosted by: Isaac Saul and audio edited and mixed by Dewey Thomas. Music for the podcast was produced by Jon Lall.Our newsletter is edited by Managing Editor Ari Weitzman, Senior Editor Will Kaback, Lindsey Knuth, Bailey Saul, and Audrey Moorehead. Hosted on Acast. See acast.com/privacy for more information.

There is something striking in the way that St. Isaac the Syrian speaks about the monastic life. He does not speak of it romantically. There is no sentimentalism in him. No fascination with externals. No praise of extraordinary feats meant to astonish the imagination. What he describes is hiddenness. Poverty of spirit. Chastity. Vigilance. Tears. Silence. Freedom from worldly rumor. Perseverance in prayer. The steady remembrance of one's true country. And yet he calls these things beauty. This is important. Because the world has almost entirely lost the capacity to recognize spiritual beauty. We are trained to admire visibility, influence, accomplishment, charisma, productivity, youth, power. Even within religious life, we often admire the gifted personality more than the purified heart. We praise success more readily than humility. We are impressed by what shines outwardly while remaining almost blind to the soul that quietly dies to itself in love for God. But Isaac sees differently. For him, the true beauty of the monk is not found in appearance, status, or achievement. It is found in a human being becoming transparent to grace. A person who no longer lives from the compulsions of the fallen self but from communion with God. This is why his teaching cannot be reduced merely to anchorites living in caves or hermits hidden in the desert. Certainly, Isaac is speaking directly to monks. But what he describes is nothing less than the flowering of baptism itself. The monk becomes for Isaac an icon of what every Christian life is meant to reveal. Because Christianity is not merely moral improvement. It is not religious affiliation. It is not the management of behavior through rules and obligations. The Gospel reveals something infinitely greater and more terrifying than that. Man is created in the image and likeness of God. And through Christ, man is drawn into the very life of God. This is the great vision underlying all authentic asceticism. The struggle is not an end in itself. Fasting is not the goal. Silence is not the goal. Vigilance is not the goal. The goal is communion. Participation. The purification of the heart so that the human being might become capable of receiving divine life. Theosis. To modern ears, Isaac's words can sound severe. “To weep without pause day and night.” “To have a sad and furrowed countenance.” “To divorce himself from worldly rumors.” But Isaac is not describing psychological misery. He is describing a soul awakening from intoxication. The tears of the saints are not despair. They are the breaking open of the heart before Love itself. A man who begins to see reality truthfully cannot remain superficial. He begins to perceive how fragmented his heart has become through vanity, distraction, gluttony, lust, self-love, and the endless noise of the world. He sees how easily he lives outside himself. How little of his life is actually rooted in God. And so mourning begins. But this mourning is luminous. Because the very pain of repentance becomes the place where grace descends. Isaac's monk is beautiful because he has stopped fleeing. He stands before God as he is. He no longer seeks refuge in reputation, entertainment, argument, possession, or pleasure. He allows the fire of divine love to reveal everything false within him. And gradually another life begins to emerge. Prayer becomes simpler. The heart becomes quieter. The need to be seen diminishes. Compassion deepens. Chastity ceases to be repression and becomes freedom to love rightly. Silence ceases to be emptiness and becomes communion. A human being slowly becomes whole. This is why Isaac insists upon examining each virtue specifically. Not because Christianity is legalistic bookkeeping, but because the heart is subtle in its self-deception. A man must learn where he is still divided. Where he still clings to the world. Where he still seeks himself rather than God. The ascetical life is ultimately an act of honesty. And this honesty is beautiful because it restores us to reality. The monk, then, is not simply a religious specialist. He becomes a sign of humanity healed. A witness to what man looks like when he begins truly to live from God rather than from the ego-self. His life becomes a proclamation that communion with God is not fantasy but the very purpose of human existence. And in truth, every baptized Christian carries this same calling within them. The mother caring for her child in exhaustion. The old man praying quietly in hiddenness. The laborer struggling to keep his heart free from bitterness. The priest battling vainglory. The solitary widow learning to trust God in silence. The young man resisting the fragmentation of lust and distraction. The Christian who quietly forgives an enemy instead of condemning him. All of them are standing within this same mystery. The outer forms differ. The heart of the calling does not. For the Gospel itself is monastic in its deepest ethos. It calls man beyond possession, beyond self-exaltation, beyond the tyranny of appetite, beyond worldly identity, into participation in divine life. Into Christ. And so Isaac's words remain enduringly radiant because they reveal what human life becomes when grace is allowed to act deeply within it. Not merely disciplined. Not merely moral. But transfigured. A human being becoming by grace what Christ is by nature. And this alone is the true beauty that does not perish. --- Text of chat during the group: 00:02:02 Fr. Charbel Abernethy: Homily 11 page 196 bottom of the page 00:16:05 Bob Čihák, AZ: Homily 11 page 196 bottom of the page 00:17:18 Gwen's iPhone: We have had blizzards in May. 00:20:29 Bob Čihák, AZ: Homily 11 page 196 bottom of the page 00:20:45 una: Being in Love: A Practical Guide to Christian Prayer by William Johnston (available at Thriftbooks.com) 00:41:54 Daniel Allen: On the “plucky fighter”… I recently read a story about a young monk that went to his spiritual father and said that he couldn't take it anymore he had to sin. So the older monk told him ok and he'd go with him. They went to a brothel and when they got there the older monk said to let him enter first. He went in and gave money to the woman and then said “a younger monk is about to come in, I am giving you this money but before anything else tell him that you both must make 50 prostrations before sinning.” Then he walked out. The young monk entered, she told him as she had been instructed to, and before the 50 prostrations were done the young monk fled the brothel and returned to the monastery with the elder and was never plagued by temptations like that again. The moral of the story was that it's hard to proceed with any sort of sin after making prostrations, and so when tempted in any way make a physical (not just mental) effort to pray and temptations will flee. Very stark example. 00:44:34 Wayne: need to leave now... 00:45:07 Erick Chastain: Nektarios 00:57:32 Bob Čihák, AZ: P. 197, paragraph 4, first full paragraph 01:01:54 Erick Chastain: What does he mean by orderly discipline of the senses? 01:02:49 susan: what was the title of the psychologist you just mentioned? 01:03:38 Daniel Allen: It is so odd that modernity which tells man he's an accidental random outcome of the universe seems to have ensnared the minds of most, when Christianity says “you are made in the image of God.” I don't know how it is that the obviously elevated view of man isn't universally embraced. 01:03:46 Aaron: Orthodox Psychotherapy, by Metropolitan Hierotheos of Nafpaktos (Vlachos) 01:08:24 Erick Chastain: To weep without pause day and night as he asks, how can one do this? 01:08:37 David Swiderski, WI: On a silent retreat I found it really interesting a priest focused a talk on using the senses to our benefit. He had us find a stone that fit our hand from the lakeshore and use it when we prayed, To use incense when doing spiritual reading, obvious have icons and crosses around the house and carry a hold card of Mary close to your heart near to your wallet. It is amazing how these senses can bring us back to the contemplation or prayer faster or can be breadcrumb trails to bring us back to focus. A beautiful aspect of the apostolic traditions. We have had a number of evangelical, agnostic and Anglican converts and I find it funny they seem to be so drawn to holding the rosary, incense, icons etc. 01:11:53 Daniel Allen: Have a good night everyone. Thank you Father. I have to head out a few minutes early. 01:12:58 David Swiderski, WI: A funny comment from someone I was Godfather for on the Easter Vigil- When the demons come and someone is possessed no one calls Pastor Bob but looks for a priest. 01:15:19 Erick Chastain: Mean culpa I was catching up 01:15:25 Erick Chastain: Mea* 01:18:07 Jessica McHale: Many blessings, graces, and prayers for you all!!! 01:18:07 David Swiderski, WI: Thank you father, may God bless you , your mother and everyone in this group. 01:18:09 Rebecca Thérèse: Thank you ☺️

Edith Szanto's Twelver Shi'i Self-Flagellation Rites in Contemporary Syria: Mourning Sayyida Zaynab (Edinburgh UP, 2025) is a striking and deeply immersive ethnographic study that takes the reader into the shrine town of Sayyida Zaynab in Syria. This town was a vibrant center of Shi‘i life, pilgrimage, and healing, especially for Iraqi refugees until the 2011 Syrian uprising. By combining meticulous fieldwork conducted between 2004 and 2010 with rich historical and social context, Szanto shows how these contested rituals served as both spiritual expression and pathways to worldly and psychological healing. The book examines controversial Muharram practices, especially self-flagellation, not simply as ritual acts but as deeply meaningful responses to trauma, displacement, and the search for justice and healing. In doing so, Szanto pays close attention to how people actually live their religion: through relationships with saints, engagement with religious authorities, media, ritual performance, and forms of spiritual healing. In this conversation, Szanto and I explore specific Muharram practices, including self-flagellation, the wedding of Qasim, and other ritualized forms of mourning, as well as gendered dynamics in who participates and why. We discuss what these practices looked like on the ground—what Muharram in Sayyida Zaynab felt like, how different communities understood and debated these rituals, and what purposes they served for those who participated in them. We talk about the Zaynabiyya seminary and how changes in its physical and institutional structure reshaped how knowledge was taught and who held authority. We also discuss relationships with saints, spiritual healers like Shaykh Abu Ahmad, and the ways that media, music, and ritual performance mediate piety. Szanto also treats us to reflecting on some of her experiences observing and engaging with these rituals. This book is essential reading for anyone interested in Islamic studies generally, Shi‘i studies, Middle Eastern religious life, or the ways that communities navigate devotion, trauma, and healing through ritual. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Three women arrested after Syrian return, Pauline Hanson backflips to support volunteer. Plus, Labor finally moves to keep our gas.See omnystudio.com/listener for privacy information.

Share a commentThey invited Jesus to preach because he was famous. They tried to kill him because he told the truth. We open Luke 4 and follow Jesus back to Nazareth for what becomes his first sermon at home and his last one there, a moment that exposes how quickly “we love that verse” can turn into “we hate that message” when Scripture presses on pride.We watch Jesus take the Isaiah scroll and read a prophecy about the Spirit-anointed Messiah bringing good news to the poor, freedom for captives, sight for the blind, and God's favor. Then he makes the shocking claim that it is fulfilled as they hear him. The crowd initially marvels, but everything changes when they demand hometown miracles and special treatment. Jesus refuses to perform for applause, names their unbelief, and reminds them that no prophet is accepted in his hometown.From there we trace two explosive Old Testament examples Jesus chooses on purpose: Elijah sent to a Gentile widow in Zarephath and Elisha cleansing Naaman the Syrian. Both stories spotlight outsider faith and insider resistance, and both confront the idea that proximity to religion equals trust in God. Finally, we draw out the practical takeaway: how Jesus responds to rejection with calm, courage, and mission focus, giving us a model for handling ridicule, injustice, and disappointment without losing control, heart, or sight.If Luke 4 has ever confused you or unsettled you, this conversation will clarify why. Subscribe for more Bible teaching, share this with a friend who needs perspective on rejection, and leave a review with the line that challenged you most.Get instant, biblically faithful answers to your Bible questions. https://www.wisdomonline.org/ask Learn more: https://www.wisdomonline.org/Support the show

Share a commentThey invited Jesus to preach because he was famous. They tried to kill him because he told the truth. We open Luke 4 and follow Jesus back to Nazareth for what becomes his first sermon at home and his last one there, a moment that exposes how quickly “we love that verse” can turn into “we hate that message” when Scripture presses on pride.We watch Jesus take the Isaiah scroll and read a prophecy about the Spirit-anointed Messiah bringing good news to the poor, freedom for captives, sight for the blind, and God's favor. Then he makes the shocking claim that it is fulfilled as they hear him. The crowd initially marvels, but everything changes when they demand hometown miracles and special treatment. Jesus refuses to perform for applause, names their unbelief, and reminds them that no prophet is accepted in his hometown.From there we trace two explosive Old Testament examples Jesus chooses on purpose: Elijah sent to a Gentile widow in Zarephath and Elisha cleansing Naaman the Syrian. Both stories spotlight outsider faith and insider resistance, and both confront the idea that proximity to religion equals trust in God. Finally, we draw out the practical takeaway: how Jesus responds to rejection with calm, courage, and mission focus, giving us a model for handling ridicule, injustice, and disappointment without losing control, heart, or sight.If Luke 4 has ever confused you or unsettled you, this conversation will clarify why. Subscribe for more Bible teaching, share this with a friend who needs perspective on rejection, and leave a review with the line that challenged you most.Explore all of our Biblically Faithful Resources at https://www.wisdomonline.org Learn more: https://www.wisdomonline.org/Support the show

Abraham Hamra, attorney & Syrian Jewish ex-refugee, joins Sid to discuss the ongoing war in Iran on this Tuesday edition of Sid & Friends in the Morning. Learn more about your ad choices. Visit megaphone.fm/adchoices

On Saturday, Spirit Airlines announcedthat it was canceling all flights and beginning an “orderly wind-down” of its operations. The budget airline had been struggling since the Covid-19 pandemic, and it hasn't posted a profitable year since 2019. President Donald Trump had sought a deal to bail out the company before its shutdown but failed to reach an agreement with bondholders. About 17,000 Spirit employees and contractors are expected to lose their jobs; union representatives are negotiating with the airline to grant compensation packages to affected workers.Ad-free podcasts are here!To listen to this podcast ad-free, and to enjoy our subscriber only premium content, go to ReadTangle.com to sign up!Corruption in the Trump administration?“After reviewing the evidence of the first 15 months of President Trump's second term, I believe the president is profiting off the office and making foreign policy decisions based on business interests to a level we've never seen or even conceived of before, and apparently nothing is being done to stop it.”Gold phones, Qatari planes, Syrian golf courses, cryptocurrency schemes, ballroom donations. Market moves, board seats, lawsuits dropped, lawsuits threatened. Pardons, prosecutions, profits, profits, profits… This past Friday, Executive Editor Isaac Saul waded through all of it in a thorough exploration of the charges of corruption against President Donald Trump.In case you missed it, you can read the piece here. We've also decided to make this Friday edition open to everyone, so please share it with anyone you think would be interested!You can read today's podcast⁠ ⁠⁠here⁠⁠⁠ and today's “Have a nice day” story ⁠here⁠.You can subscribe to Tangle by clicking here or drop something in our tip jar by clicking here. Take the survey: What do you think caused the closure of Spirit Airlines? Let us know.Our Executive Editor and Founder is Isaac Saul. Our Executive Producer is Jon Lall.This podcast was written by: Isaac Saul and audio edited and mixed by Dewey Thomas. Music for the podcast was produced by Diet 75.Our newsletter is edited by Managing Editor Ari Weitzman, Senior Editor Will Kaback, Lindsey Knuth, Bailey Saul, and Audrey Moorehead. Hosted on Acast. See acast.com/privacy for more information.

The Fixer: A Journalist's Accidental Journey through the Middle East by Amjad Tadros Amjadtadros.com https://www.amazon.com/dp/B0G4RFWG9Z Dive into the heart of the Middle East with The Fixer, Amjad M. Tadros's gripping memoir of life as a CBS News “fixer.” A Jordanian son of Palestinian refugees, Tadros survived a U.S. missile strike in Baghdad, only to be visited by Saddam Hussein in his hospital bed. From tracking 9/11 hijackers' origins to witnessing the Arab Spring's broken dreams, he navigated wars, dictators, and hope with a front-row seat to history. Straddling Arab and Western worlds, Tadros faced accusations of betrayal from both sides—labeled a spy by some Arabs, a defender of tyrants by Westerners. With humor, courage, and unflinching honesty, he unveils the truth behind the headlines, offering a rare glimpse into a region of chaos and resilience. Perfect for readers of The Forever War and Guests of the Ayatollah, The Fixer is a vibrant tale of identity, survival, and the search for truth in the Middle East—a place Tadros calls home. About the author Amjad M. Tadros is an award-winning investigative journalist and media entrepreneur with more than three decades of leadership in journalism, digital media, and communications. As CBS News’ Middle East producer from 1990 to 2023, he managed regional coverage of transformative events, including Iraq’s wars, the September 11 hijackers’ backstories, the Arab Spring, and Syria’s chemical attacks on civilians. His commitment to truth earned him four Emmy Awards, including for stories about Syria’s chemical gas attacks (2016) and White Helmets (2017), a 2008 Peabody Award, and two Alfred I. duPont Awards from Columbia Journalism School. In 2013, Tadros co-founded Syria Direct, an independent media organization empowering young Syrians to deliver impartial news about their country’s conflict. Publishing in Arabic and English, it reaches audiences in Syria, the Syrian diaspora, diplomats, and scholars. It serves as a resource for the U.N. High Commissioner for Refugees’ Commission of Inquiry on Syria. Syria Direct earned the 2017 McNulty Prize, the 2019 Migration Media Award, and the 2020 Free Press Unlimited Syria Co-Production Fund prize for its impactful journalism. Now retired from CBS News, Tadros focuses on strategic media initiatives and governance while managing his family’s Medjool date farm, exporting premium dates globally. He holds an honors degree in mechanical engineering from Imperial College London and a diploma in public narrative from the Harvard Kennedy School.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Environmental reporter Sue Surkes joins host Gabriella Jacobs for today's episode. We open the episode with a recent annual national monitoring report, carried out on behalf of the Energy and Environmental Protection ministries, on the state of the Mediterranean Sea. Surkes describes how the sea is growing saltier, warmer and more polluted, and why it has become a home to invasive tropical fish. We discuss what that means for beachgoers and fish eaters as we head into the summer season. We then move on to the latest updates in an unusual court case: The Jerusalem District Court on Tuesday ordered the Interior Ministry to grant temporary Israeli status to a Syrian-born woman, the wife of a disabled IDF veteran, who converted to Judaism. The Syrian Alawite woman and her husband have faced a series of legal hurdles as they seek to build a life together in Israel. We hear about their saga. In the second half of the program, Surkes walks through her recent op-ed on Israeli energy policy, which she describes as a growing security risk. We end off the program with an account of her recent visit to the orangutans at the Jerusalem Zoo, who, 10 days ago, welcomed a new baby to their troop. This is not the first orangutan to be born in Israel, but it’s the first at the biblical zoo, and an important addition to the world’s shrinking orangutan population. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: The Mediterranean: Warmer, saltier, more acidic, and rising fast — report After years in limbo, court lets Syrian convert live in Israel with husband, a disabled vet True independence must include the air we breathe Great excitement as first orangutan is born at Jerusalem Biblical Zoo Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Yitzchak Ledee.See omnystudio.com/listener for privacy information.

The Supreme Court wrestles with whether the Trump administration can end Temporary Protected Status for Haitian and Syrian migrants, with justices split over whether courts can review how that decision was made - Center for Immigration Studies fellow in law and policy Andrew Arthur weighs in. Secretary of War Pete Hegseth clashes with lawmakers in a heated Capitol Hill hearing over the cost, strategy, and shifting justification for the ongoing war with Iran. President Trump welcomes the Artemis II astronauts to the White House, celebrating their successful mission around the moon and safe return to Earth.   Birch Gold: Text MK to 989898 to join Birch Gold's Learn and Earn event by April 30!   Supersure Insurance: Simplify your business insurance and get a free coverage report at https://Supersure.com/Megyn Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Days of Love and Rage: A Story of Ordinary People Forging a Revolution by Anand Gopal takes readers to the Syrian city of Manbij before, during, and after the civil war. Against all odds, the people of Manbij evicted the Assad regime from the city and built a democracy from scratch, even as civil war raged throughout the country. This experiment in self-rule was complex and inspiring, but ultimately short-lived: the Islamic State eventually took over the city, destroying the trappings of democracy that the women and men of Manbij had built for themselves. Days of Love and Rage is one of the best books I have read in a very long time, and I was thrilled to speak with Anand Gopal about Manbij's democratic experiment and what it means for societies facing state collapse.

Today on the Gist, a look at the recent security incident at the White House Correspondents' Dinner and why Donald Trump's demand for a new White House ballroom draws striking parallels to his infamous border wall. Then, American journalist Suzy Hansen joins the show to discuss her new book, From Life Itself: Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan. She details how a massive influx of Syrian refugees transformed a historic Istanbul neighborhood, how Erdoğan leveraged the crisis against Europe to fuel his neo-Ottoman ambitions, and the devastating consequences of his economic house of cards. Produced by Corey Wara Video and Social Media by Geoff Craig Do you have questions or comments, or just want to say hello? Email us at ⁠⁠⁠⁠thegist@mikepesca.com For full Pesca content and updates, check out our website at https://www.mikepesca.com/⁠ For ad-free content or to become a Pesca Plus subscriber, check out ⁠⁠⁠⁠https://subscribe.mikepesca.com/ For Mike's daily takes on Substack, subscribe to The Gist List https://mikepesca.substack.com/ Follow us on Social Media:⁠⁠⁠⁠ YouTube https://www.youtube.com/channel/UC4_bh0wHgk2YfpKf4rg40_g⁠⁠⁠⁠ Instagram https://www.instagram.com/pescagist/ X https://x.com/pescami TikTok https://www.tiktok.com/@pescagist To advertise on the show, contact ⁠⁠⁠⁠sales@amplitudemediapartners.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A case in which the Court will decide whether the Trump administration lawfully ended the Temporary Protected Status program for Syrian nationals.

SHOW SCHEDULE  THE JOHN BATCHELOR SHOW, 4-27-26.1993 YEMEN1. Headline: The Iran War on Pause: Diplomacy and Asymmetric Strategy Guest: Bill Roggio Summary: John Batchelor and Bill Roggio discuss the current pause in the Iran war, characterized by President Trump's decision to halt negotiations. While Iran's conventional military has suffered significant damage, concerns remain regarding its asymmetric warfare capabilities and its strategy to outlast the United States through "asymmetric diplomacy". 12. Headline: Saturday Night Assassination Attempt and the Danger of Misinformation Guest: Bill RoggioSummary: Batchelor and Roggio reflect on an assassination attempt by an American citizen at a Washington ballroom. They warn against the rapid spread of conspiracy theories following violent events, noting how misinformation has become mainstream. They emphasize that political violence is unacceptable and requires careful, factual reporting. 23. Headline: Escalating Negotiations: The Straits of Hormuz and Nuclear Files Guest: Jonathan Sayeh Summary:The discussion centers on the fragmented leadership in Tehran and whether negotiations will cover all fronts or remain separate. Iran is increasingly emboldened, using its control over the Straits of Hormuz and the Bab el-Mandeb as powerful leverage against the United States and global economy. 34. Headline: Life Under Siege: Economic Pressure and Regime Stability in Iran Guest: Jonathan Sayeh Summary:Jonathan Sayeh describes the dire conditions inside Iran, where a U.S. Navy blockade is freezing the economy and threatening food security. Despite significant infrastructure damage, the regime's political leadership remains intact, focusing on reorganizing security forces and increasing internal repression to maintain control over the population. 45. Headline: The Houthi Wildcard: Maritime Chokepoints and Strategic Leverage Guest: Bridget ToomeySummary: Bridget Toomey explains how the Houthis use the Bab el-Mandeb as a maritime chokehold to influence the international economy. Reports suggest the Houthis have explored charging illegal tolls of up to $2 million per ship for transit through the Red Sea using cryptocurrency. 56. Headline: Humanitarian Crisis in Yemen and Iraqi Militia Aggression Guest: Bridget Toomey Summary: The UN has largely been pushed out of Houthi-controlled territory due to the illegal detention of 73 local staff members. Meanwhile, in Iraq, the U.S. has designated several militia commanders involved in attacks against energy infrastructure and American personnel in the region. 67. Headline: Canadian Diplomacy: The Tug-of-War Between the U.S. and China Guest: Charles Burton Summary:Experts discuss the potential for long-term concessions to China in exchange for short-term trade benefits during an upcoming Trump-Xi meeting. Canada faces internal pressure to diversify trade toward China, despite concerns about espionage and foreign interference in its political and economic sectors. 78. Headline: Typhoon Recovery and Systemic Corruption in the Northern Marianas Guest: Cleo Paskal Summary:A super typhoon has devastated the Northern Mariana Islands, leaving residents without water or electricity. However, there are significant concerns that federal relief funds will be misused due to a history of unaccounted-for billions and local officials with ties to Chinese casinos. 89. Headline: The Fragile Ceasefire: IDF Operations and Hezbollah's Defiance Guest: David Daoud Summary:Despite a ceasefire agreement, the IDF has resumed strikes in Lebanon's Bekaa Valley following continued Hezbollahfire. Hezbollah is reportedly exploiting U.S.-imposed constraints on Israel to claim a "victory image," while the Lebanese government remains ineffective in disarming the terror group. 910. Headline: Political Pressure in Israel: Security Zones and Self-Defense Guest: David Daoud Summary: David Daoud explains that the Lebanon ceasefire allows Israel to exercise self-defense against imminent Hezbollah attacks. Within Israel, there is significant political pressure from northern residents who feel abandoned by the ceasefire, arguing that it allows Hezbollah to regroup and metastasize across the border. 1011. Headline: Stalled Diplomacy and the Strategic Value of International Waterways Guest: Edmund Fitton-Brown Summary: President Trump canceled high-level meetings in Islamabad, citing fragmented Iranian leadership. Iran has offered to reopen the Straits of Hormuz in exchange for nuclear concessions, but experts argue this would be an American retreat and suggest maintaining the economic blockade instead. 1112. Headline: Coordinated Threats: The Houthis, Iran, and Global Hunger Guest: Edmund Fitton-BrownSummary: The Houthis and Iran appear to use coordinated messaging to threaten strategic waterways, spooking global oil markets. Furthermore, the ongoing blockade risks creating a global famine due to fertilizer shortages, though the U.S.remains firm against Iranian "blackmail" using humanitarian crises. 1213. Headline: Russia's Drone Expansion: Recruitment Loopholes and Remote Warfare Guest: John HardieSummary: Russia is aggressively expanding its Unmanned Systems Forces, targeting 165,000 personnel by year's end. A recruitment drive at Alabuga Polytech offers high pay and conscription exemptions to workers producing Iranian-designed Geran-2 drones, promising service in the rear to minimize personal risk. 1314. Headline: Syria's Reconstruction: The State Sponsor of Terrorism Designation Guest: Ahmad SharawiSummary: President Al-Shara is seeking over $200 billion for reconstruction, but Syria's designation as a State Sponsor of Terrorism (SST) prevents significant investment. The U.S. maintains the SST status as leverage to demand the removal of foreign jihadists integrated into the Syrian army. 1415. Headline: Regional Disputes and Political Sabotage in Latin America Guests: Ernesto Araujo and Alejandro Pinusa Summary: Argentina is calling for renewed negotiations over the Falkland Islands, a matter that remains a sensitive national symbol. Meanwhile, the Maduro regime in Venezuela is accused of sabotaging the political transition by refusing to release political prisoners or permit the return of exiled leaders. 1516. Headline: Electoral Turmoil: Allegations of Fraud in Peru and Brazil Guests: Alejandro Pinusa and Ernesto Araujo Summary: Allegations of electoral fraud in Peru have surfaced after voting centers in right-wing strongholds remained closed. Analysts warn this is a rehearsal for the upcoming Brazilian elections, where Flavio Bolsonaro is gaining ground against Lula da Silva despite efforts to censor information. 16

14. Headline: Syria's Reconstruction: The State Sponsor of Terrorism Designation Guest: Ahmad SharawiSummary: President Al-Shara is seeking over $200 billion for reconstruction, but Syria's designation as a State Sponsor of Terrorism (SST) prevents significant investment. The U.S. maintains the SST status as leverage to demand the removal of foreign jihadists integrated into the Syrian army. 141990 YEMEN

The President orders the military to “shoot and kill” any Iranian boats laying mines in the Strait of Hormuz. Then, a U.S. soldier involved in the capture of Nicolas Maduro is arrested for allegedly using classified information to make Polymarket bets tied to the mission. Plus, how Syrian billionaires reportedly tried to influence American foreign policy by invoking the Trump name. Alex Ward, Jessica Yellin, David Drucker, Bharat Ramamurti, Eric Lipton, and John Della Volpe join The 11th Hour this Thursday night. To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Trump keeps jawboning the markets to try to manage the fallout from the war on Iran, but we have yet to see the full economic impact of his foreign policy misadventure. Oil and gas facilities in the Gulf have been critically damaged and will take years to repair—which will inevitably lead to higher fuel prices. And countries are stockpiling commodities and products like fertilizer, which will also feed inflation. Plus, a new book on the social and economic travails of modern American men.The Ringer's Jordan Ritter Conn and Bloomberg's Tracy Alloway join Tim Miller.show notes Jordan's new book, "American Men" Tracy's podcast, "Odd Lots" "Road from Raqqa," Jordan's book about two Syrian brothers  The NYT story on the Syrian billionaires and their business deals with the Trump family  Jordan's reporting on the heartbeat of resistance in Minneapolis  Tickets for our Bulwark Live shows in San Diego and LA in May: TheBulwark.com/Events Get 20% off when you go to trustandwill.com/BULWARK