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It's a familiar scenario. A man is driving his family on vacation; let's say they're going from Chicago to California. His wife gently points out to him that she just saw a sign saying, "Welcome to Kentucky." OK, Kentucky is definitely not between Chicago and California. Repeatedly, the Mrs. suggests that Mr. stop and ask directions. Then she says that four-letter word, "I think we're lost." Oh, will he stop and ask for directions? No! Maybe it's something in the male chromosome. Like most men, he's too proud to admit he's lost, and he's probably not going to be getting to California. I'm Ron Hutchcraft and I want to have A Word With You today about "Lost But Proud." When it comes to our eternal destination, I think most of us hope to end up in heaven. But do you know what will keep a lot of people from ending up where they hope to? Pride. The kind that's just too proud to admit you're lost - that you can't get there on your own. There's a powerful picture of this in our word for today from the Word of God. It's a story I love. It's in 2 Kings 5:1. It's the story about a Syrian general named Naaman who discovers that he has the incurable disease of leprosy. None of his victories, none of his fame can help him. So he accepts advice to go to the prophet Elisha in Israel who prescribes something that is not Naaman's idea of how you get well. The prophet says, "Go wash yourself seven times in the Jordan River, and your flesh will be restored and you will be cleansed." Naaman is furious! He says, "I thought he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy." The general had brought money to pay for a cure, but the prophet wouldn't take the money. See, Naaman had his own idea of how he could get cured. It just wasn't God's idea. It wouldn't work. Finally, "he went down" the Bible says "and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young man." Naaman would go on dying until he swallowed his pride and did it God's way. You and I go on carrying the death penalty for our sin until we swallow our pride and come to God His way. Which is to lay aside all of our attempts to get to Him through our own goodness, through our religion, through our spiritual connections, and we just go to the cross of Jesus and let Him wash away our sins. And let me tell you, only Jesus can. He said, "No one comes to the Father except through Me" (John 14:6). That's because there was only one way to pay your death penalty. Somebody had to die, and Jesus did. We're drowning and we can't possibly swim to God. Our only hope is Jesus, the Rescuer. It's in abandoning every other hope of heaven and grabbing Him like He's your only hope, because He is your only hope. Don't let your pride make you miss heaven; being too proud to admit you've never really given yourself to Jesus even though everyone thinks you have, too proud to come to your spouse's faith, too proud to lay aside depending on your religion. Please, let this be your Jesus-day. If you're ready to finally put your total trust in Jesus to forgive you, to rescue you, tell Him that now where you are. Tell Him, "Jesus, you are my only hope. Only You died for my sin. I admit I am lost. You came back from the dead, you can come into my life. You came to find me, and I am Yours from this day on." If that's where your heart is at, then our website ought to be your next stop online. That's what it's all about is making sure your sins are forgiven and you're ready to live and ready to die, and you've got Jesus. It's ANewStory.com, will you check that out? If you're too proud to admit that you need Him, you will never end up in heaven. Pride can literally cost you your soul.

Has anyone ever told you that Jesus never existed or that there is no evidence for Jesus outside the Bible? Historical evidence for Jesus appears in early Roman, Jewish, Greek, and Syrian writings—many written by people who were hostile to Christianity.In this episode of the Binmin Pops-cast, Dr. Bob Martin examines non-Christian sources that mention Jesus, His crucifixion, His followers, and the rapid spread of Christianity. Ancient writers such as Tacitus, Suetonius, Pliny the Younger, Josephus, Lucian, and writers connected with the Talmud provide important outside testimony about Jesus and the early church.These sources do not replace the New Testament, which remains our primary historical and theological witness. However, this historical evidence for Jesus supports many details found in Scripture. Hostile witnesses mention Jesus' execution under Pontius Pilate, early Christian worship, persecution under Rome, moral conduct, belief in the resurrection, and the growth of Christianity across the Roman Empire.You will also discover why hostile testimony can be especially significant. When opponents of Christianity still acknowledge central facts about Jesus and His followers, their testimony strengthens confidence in the historical foundations of the New Testament.You do not need to have every answer before talking with someone about Jesus. Begin with a humble, thoughtful faith firmly rooted in Scripture. Learn the evidence, share it sensitively, and trust God with the conversation.SUBSCRIBE to our channel / @binmin_org JOIN the NEWSLETTER at https://binmin.org/newsletter/SUPPORT Binmin with a tax-deductible gift HERE - https://binmin.org/donate00:00 Did Jesus Really Exist?00:20 Evidence for Jesus Outside the Bible00:43 Why Hostile Witnesses Matter01:02 What Jesus' Enemies Still Admitted01:41 Roman Writers Who Mentioned Jesus02:04 Suetonius, Pliny, and Trajan02:34 Christians Worshiped Jesus Under Roman Pressure02:44 Josephus and Jewish Evidence03:11 What the Talmud Says About Jesus03:29 Greek and Syrian Writers03:53 The Historical Picture That Emerges04:05 What Outside Sources Say About Jesus04:24 Belief in the Resurrection04:35 What Early Christians Believed and Practiced05:02 Why This Evidence Matters05:16 Your Next Step05:33 Share the Evidence With Someone05:54 You Do Not Need Every Answer06:04 Recommended Historical Resource06:16 Connect With BinminJOIN the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SUPPORT Binmin with a tax-deductible gift⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CONNECT WITH BINMIN: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Questions?: info@binmin.orgPODCAST RESOURCES: More from Binmin:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LEAVE A REVIEW on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple podcasts

In this episode of the Journey of Hope Podcast, host Elio Constantine welcomes Heart for Lebanon CEO Camille Melki and Managing Director May-Lee Melki Constantine for a powerful ministry update from Lebanon. As Heart for Lebanon prepares to celebrate 20 years of ministry this October and the 10th anniversary of Hope Evangelical Church, Camille shares encouraging news from the field, the ongoing challenges facing Lebanon, and the remarkable ways God continues to restore hope in the midst of conflict.Camille provides an update on the humanitarian and political situation following months of war, highlighting the devastation many communities continue to face while pointing to encouraging diplomatic developments that offer a glimpse of hope for lasting stability. More importantly, he shares how these difficult circumstances are creating unprecedented opportunities for the Gospel as families search for lasting hope in Christ.Listeners will hear firsthand how Heart for Lebanon's Hope Ministry Centers are transforming lives through education, worship, discipleship, and compassionate outreach. From children eagerly enrolling in educational programs to Kurdish believers worshipping Jesus in their own language for the first time, Camille reminds us that God continues to change lives and transform communities every day.May-Lee then shares how Heart for Lebanon's discipleship ministry has grown over the past two decades—from leading Bible studies during the ministry's early years to developing comprehensive discipleship pathways that are equipping believers across Lebanon. She explains how more than 50 Bible study groups, tailored discipleship classes in three languages, and intentional relational ministry are raising up mature followers of Christ and planting churches among communities from diverse religious and ethnic backgrounds.The episode concludes with the inspiring story of Shadia, a Syrian widow whose journey began with receiving a food parcel but ultimately led to a relationship with Jesus Christ, deep discipleship, healing, and a life now invested in leading others to Him. Her testimony beautifully illustrates Heart for Lebanon's commitment to holistic ministry that meets physical, emotional, and spiritual needs.Show NotesMinistry Update from LebanonAn update on the humanitarian impact of the recent conflict.Encouraging progress toward peace through ongoing negotiations.The physical and spiritual needs facing families across Lebanon.Why this moment presents unique opportunities for Gospel ministry.Hope Restored Every DayChildren beginning a new school year with hope.Kurdish believers worshipping Christ in their heart language.H.O.P.E. Ministry Centers serving as places of worship, discipleship, and transformation.Celebrating lives changed through Christ.Twenty Years of FaithfulnessCelebrating Heart for Lebanon's 20th anniversary.Marking ten years of H.O.P.E. Evangelical Church.Reflecting on God's faithfulness through two decades of ministry.Honoring the supporters whose prayers and generosity have made the ministry possible.Discipleship That LastsMore than 50 Bible study groups meeting across Lebanon.Nine- to ten-month discipleship programs offered in multiple languages.Five churches planted through long-term discipleship.Building mature believers who disciple others.Relationships That Change LivesMinistry built through home visits and consistent relationships.Walking alongside families in their physical, emotional, and spiritual needs.The story of Shadia—from receiving humanitarian aid to becoming a disciple of Christ and serving others.How You Can PrayPray for lasting peace and stability in Lebanon.Pray for the ministry team serving vulnerable communities each day.Pray for the upcoming 20th Anniversary Celebration.Pray that many more people would encounter Jesus through Heart for Lebanon's ministry.Key TakeawayFor twenty years, Heart for Lebanon has faithfully served vulnerable families with the love of Christ. While the circumstances in Lebanon continue to change, the mission remains the same: to lead people from despair to hope in Christ through compassionate, Christ-centered ministry. Whether through education, humanitarian aid, discipleship, church planting, or simply sharing a cup of coffee with someone in need, God continues to restore lives and transform communities across Lebanon.Connect & Pray With Us

It's Friday, July 31st, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Syrians in America have to leave the country The expiration of Temporary Protected Status for Syrians in America this week has renewed attention on the fragile security environment facing civilians in Syria, particularly Christians who remain vulnerable 18 months after the fall of Bashar al-Assad's dictatorship in this 87% Muslim country, reports International Christian Concern. Temporary Protected Status is a humanitarian immigration designation that allows nationals of countries experiencing armed conflict to remain and work legally in the United States for a limited period. The designation does not provide a pathway to permanent residency but shields recipients from deportation while conditions in their home country are deemed unsafe for return. In December 2024, rebel forces, led by Ahmed al-Sharaa, forced al-Assad from power.  Al-Sharaa's group had previously been associated with Muslim jihadist movements, including al-Qaeda. Before the Syrian civil war, Christians represented a significant minority of Syria's population concentrated in Damascus — where the Apostle Paul was converted on the street. While Christians have not experienced the same level of targeted mass violence as other groups, there has been harassment and attacks on Christian communities. President Trump floats temporarily pulling Blache nomination to be AG President Donald Trump said on July 30 that he was willing to temporarily withdraw his nomination of Todd Blanche to be Attorney General until next year, if two Republican senators continued to withhold their support, reports The Epoch Times. Blanche's nomination has been held up in the Senate Judiciary Committee after Republican Senators John Cornyn of Texas and Thom Tillis of North Carolina said they would not back bringing it to the floor for a full vote. Those two votes are necessary for the nomination to advance. Earlier this year, both Cornyn and Tillis lost their bid for re-election after President Trump endorsed their opponents during the primaries. The president now intends to wait them out. In the meantime, Blanche will remain the acting head of the Department of Justice. You can express your objection to the senators for dragging their feet by calling Senator John Cornyn at 202-224-2934 and Senator Thom Tillis of North Carolina at 202-224-6342. You can call 24 hours a day/7 days a week and leave a voicemail. Dr. Fauci invoked Fifth Amendment 90 times in GOP-led committee In a hearing of the Senate's Homeland Security and Governmental Affairs Committee on July 29th, Dr. Anthony Fauci, the former director of the National Institute of Allergy and Infectious Diseases, announced in his opening statement that he would invoke the Fifth Amendment and not answer any questions about his culpability in a cover-up about the source of the COVID-19 virus or what happened subsequently. Listen. FAUCI: “Members of the committee, I served at the NIH for over 54 years, 38 of those as director of the National Institute of Allergy and Infectious Diseases. Over that period, I proved that I believe in and respect the value of legitimate congressional oversight. In fact, I testified before and/or briefed Senate and House committees well over 200 times over those 38 years. During and after the COVID pandemic, I have appeared multiple times for hearings in the Senate and the House, usually under oath, and sat for several days-long, transcribed, sworn interviews answering questions about the very issues that are now the subject of this hearing. “However, given Senator [Rand] Paul's obvious obsession with calling for my prosecution, his repeated slanderous comments about me, and recently his publicly releasing my unredacted personal diary aimed at embarrassing and intimidating me, the only conclusion I can reach is that the sole reason he is calling me before this committee is to get me to say something, anything, that could vindicate his repeated public pledges that I end up, in his words, ‘behind bars'. “Any reasonable person who has followed his unhinged obsession with me would readily come to the same conclusion. Therefore, although it pains me to do so because of the respect I have for the legislative branch of government and my decades-long record of cooperating with Congress, under the advice of my attorneys, I will invoke my right, under the Fifth Amendment of the Constitution, to refrain from answering your questions.” Over the course of his time in front of the Senate Committee, Dr. Fauci invoked the Fifth Amendment a whopping 111 times, reports Fox News. Dr. Fauci stonewalled Senator Rand Paul numerous times Dr. Anthony Fauci repeatedly stonewalled Republican Senator Rand Paul of Kentucky, the Chairman of the Homeland Security and Governmental Affairs Committee. The senator started with asking about former President Joe Biden's bizarre “full and unconditional” pardon of Dr. Fauci. PAUL:  “As a member of the White House Coronavirus Task Force, or the White House COVID-19 Response Team, or as Chief Medical Advisor to the President, have you refused this pardon? Or do you have any reason to believe this full and unconditional pardon, this grant of immunity, would somehow require you to plead the Fifth Amendment?” FAUCI: “On the advice of counsel, I respectfully decline to answer, based upon my rights under the Fifth Amendment of the Constitution.” PAUL: “Based on the facts presented, I'm going to direct you to answer the questions. The committee has issued a valid subpoena. They have requested your presence here. The questions are very pertinent to your decision making as head of [the National Institute of Allergy and Infectious Diseases], as well as a chief advisor to the president, do you still refuse to answer the questions?” FAUCI: “On the advice of counsel, I respectfully decline to answer, based upon my rights under the Fifth Amendment of the Constitution.” PAUL:  “Were you ever made aware of gain-of-function research on monkeypox being conducted at the National Bio Defense Analysis and Countermeasures Center, and back at Fort Detrick, [the center of the U.S. biological weapons program from 1943 to 1969]?” FAUCI: “On the advice of counsel, I respectfully decline to answer, based upon my rights under the Fifth Amendment of the Constitution.” PAUL:  “Dr. Fauci, did the CIA ever transfer funds to [the National Institutes of Health] under interagency agreement?” FAUCI: “On the advice of counsel, I respectfully decline to answer, based upon my rights under the Fifth Amendment of the Constitution.” And Senator Rand Paul took this parting shot. PAUL: “The chairman has denied your assertion of privilege and directed you to answer, but you nonetheless refuse and stand on privilege despite the existence of the pardon. The committee will have to consider after this hearing what appropriate action should be taken against you for the failure to testify after being directed to do so. “It's against the law to obstruct an investigation of Congress. There will be repercussions to your refusal to testify today.” Watchdog group: Medical groups should condemn transgender surgeries on minors The medical watchdog group, Do No Harm, is calling on 10 major medical associations to explicitly condemn transgender genital surgeries on minors, reports The Daily Signal. On July 29th, Do No Harm sent open letters to the American Academy of Child and Adolescent Psychiatry, the American Academy of Pediatrics, and the American Medical Association among others. In the letter, the group wrote, “Do No Harm, and its 54,000 members, are calling on your society to publicly reject genital surgery on minors for the purpose of producing [so-called] ‘gender transitions.' While this process is uncommon, we believe that it should never occur.” In Matthew 19:4, Jesus asked, “Have you not read that [God], who created them from the beginning, made them male and female?” Marijuana should not be reclassified as a less dangerous drug Marijuana could be reclassified as a less dangerous substance under federal law. Kevin Sabet, CEO of Smart Approaches to Marijuana and the former drug policy advisor for the Clinton, George W. Bush and Obama presidential administrations as well as President Trump's former U.S. Attorney General William Barr, thinks that would be a terrible idea. He said that reclassifying marijuana as a drug with accepted medical use and a lower risk of abuse than drugs subject to greater controls would be reckless. Sabet added, “The evidence presented at the hearing confirmed what decades of data have shown: Raw marijuana has no scientifically established medical value and carries a high risk of abuse. Today's marijuana is more dangerous than ever before. [Reclassifying] marijuana would create the false impression that it is safe, would reduce penalties for peddling the drug illegally and would give those who purvey it legally a huge tax windfall. That would be a disaster.”  The Department of Justice held a hearing last month to consider it at President Donald Trump's request. Despite the fact that President Trump is a teetotaler who eschews alcohol and drugs, he told his administration last December to push forward on easing marijuana restrictions, after an aggressive lobbying push by advocates including a cannabis CEO, a Florida sheriff, and a Mar-a-Lago member, the Wall Street Journal previously reported. Jim Daly, President of Focus on the Family, previously wrote, “Use of cannabis increases a person's chance of developing a bipolar disorder or schizophrenia by an average of 47%. It's also shown to significantly increase hallucinations and paranoia. “In fact, it's been determined that regular use of medical marijuana leads to a higher chance of heart attack, stroke and coronary artery disease. … If the established goal is to make America healthy and great again, this objective will not be reached by increasing access to poisonous pot.” In 1 Corinthians 6:19-20, the Apostle Paul asked, “Do you not know that your bodies are temples of the Holy Spirit, Who is in you, Whom you have received from God? You are not your own; you were bought at a price. Therefore, honor God with your bodies.” Montana listeners like our brevity and updates on the persecuted Here at The Worldview in 5 Minutes, Winston and Heather Royal in Helena, Montana, wrote, “Adam, we appreciate the newscast because it's short, to the point, and from a Christian perspective. We appreciate hearing about our Christian brothers and sisters around the world. And we often listen to it at breakfast time. Thank you for your work!” Texas listener values boldness and truthfulness of The Worldview And Byron Barlowe in Plano, Texas wrote, “Adam, your newscast is something I've evangelized about for four reasons. I find the integration of a Biblical worldview into reporting the news to be effective and refreshing. Brevity matters more than ever. I also relate to the brevity of your newscast since Probe Ministries, a group I write for, produces a 3-minute daily feature. The candor among you and the two other writers of The Worldview is bold, truthful, and necessary. For example, I appreciate your reference to homosexual faux marriage instead of so-called ‘gay marriage.' Spade-calling is truth-telling and, when done in a gracious spirit led by the Spirit of God, can have good effect. You have a golden radio voice that emanates masculinity without undue forcefulness. Both women and men need that in the era of so-called ‘toxic masculinity' and the feminized Church which follows a confused culture. I just like it, too.” Byron, thanks for your encouragement as we use the instruments of our laptops and voice to communicate. 23 Worldview listeners gave $13,150.04 And finally, by Thursday night at 9:00pm Central, 23 Worldview listeners stepped up to the plate and invested their treasure to fund the 6-member team behind The Worldview for another year. Our thanks to Jerry in Angie, Louisiana and Thomas in Spartanburg, South Carolina – both of whom gave $25 as well as David in Wilmington, Ohio and Lori in Rockford, Illinois – both of whom gave $50. We appreciate Tony and Jennie in Palmdale, California who gave $80.04, Samuel in Greensboro, North Carolina who gave $90, and Jeanne in Thomasville, North Carolina and Ron in Orange Park, Florida – both of whom gave $100. We're grateful to God for Jody in Westerlo, New York and Kevin and Shelly in Columbus, Nebraska – both of whom gave $200, Glenn and Linda in Palmdale, California who gave $240, Marlowe in Freetown, Prince Edward Isalnd, Canada who gave $250, Kelly in Rio Rancho, New Mexico who pledged $25/month for 12 months for a gift of $300, and Vanessa in Templeton, California and Nicki in Carthage, Missouri – both of whom pledged $35/month for 12 months for a gift of $420. We were touched by the generosity of Serge in Simpsonville, South Carolina who gave $500, Charles and Pamela in Sierra Madre, California  who gave $500, Sean in Burlington, Wisconsin who gave $500, and Francesca in Rockaway Township, New Jersey who also gave $500. All four of them were matched by our friend in Naples, Florida who gave another $2,000. And we were blown away by Frederick in Gainesville, Florida who pledged $50/month for 12 months for a gift of $600, Jeff in Sevierville, Tennessee who gave $1,000, and Steve and Carla in Katy, Texas who gave $5,000. Wow! Those 23 gifts add up to $13,150.04. That's the largest total amount in a single day throughout this July 2026 fundraiser. Ready for our new grand total? Drum roll please. (drum roll sound effect) $94,270 (sound effect of people cheering) We need to raise $29,230 by midnight tonight, July 31st! That means in order to hit our final goal of $123,500 by midnight tonight, Friday, July 31st, God needs to prompt folks to give an astounding $29,230 in order for the 6-member Worldview newscast team to be fully funded for another year. So, as I've said over the last several days, if you have been waiting until the last minute, this … is … it!  We could really use your help.  The finish line is upon us. Perhaps in our national audience, there are three others, just like Steve and Carla in Katy, Texas, who feel led by God to give a one-time gift of $5,000. If that $15,000 comes in, we would need just 15 people to either give a one-time gift of $1,000 or make a monthly pledge of $83.33 for 12 months which adds up to $1,000. If all of that is way out of your budget, just give what you can. $10. $20. $30. Every dollar gets us closer. Now, if you can't give a dime, then pray. Pray that God would stir the hearts of those who can give! Just go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  And remember this, if you want to continue your monthly pledge to The Worldview that you started prior to July 1, 2026, please let me know so we can count your generous ongoing gift toward our total. This newscast team champions the truth and uses the Bible as our plumbline.  We actually cite relevant Bible verses that really come alive as we look at the news of the day.  Plus, we report, and we're unique in this, on the persecuted church, the battles for life and a godly perspective on sexuality, often including action steps on how you can make a difference as a believer. Don't forget: The Worldview in 5 Minutes is also commercial free. We have no sponsors. Nor do we have a pay wall.  Anyone who wants to access this newscast can get it for free. So, all we have is you! What is God prompting you to do right now? Go to TheWorldview.com and click on Give. Close And that's The Worldview on this Friday, July 31st, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

There is a temptation when reading the closing section of Homily 17 to see it as little more than a long list of prohibitions. Do not quarrel. Do not lie. Speak little. Avoid pride. Flee idle disputes. Endure injustice. Keep away from the powerful. Be moderate. At first glance, it can seem as though Isaac is describing a life of relentless restraint. Yet nothing could be further from his intention. The asceticism Isaac describes is never an end in itself. It is not a spiritual achievement, nor a demonstration of discipline. It is medicine. Every command is given for one purpose alone: to heal the heart until it can see again. The passions do not simply lead us into sin; they cloud our vision. Anger, pride, gluttony, argumentativeness, ambition, and constant speech scatter the soul. They fragment our attention until we can no longer perceive the quiet movements of grace. We remain busy with ourselves while becoming strangers to the Kingdom already present within us. This is why Isaac warns so carefully about seemingly ordinary things. Much talk extinguishes the noetic movements of the heart. Pride drives away the gentle energy of the Holy Spirit. Endless disputes over doctrine can become more about victory than truth. Even legitimate concerns can consume the heart until it loses its capacity for wonder. Asceticism, then, is not primarily about saying no. It is about making room for a greater yes. As the heart is purified, something extraordinary begins to emerge. Desire awakens—not the restless desire that seeks to possess, but the deep longing placed within us by God from the beginning. Wonder returns. The world ceases to be merely useful or threatening and becomes transparent to divine love. We begin to recognize that every act of humility, every silence embraced, every injury patiently endured is quietly removing another veil from the eyes of the heart. Then Isaac arrives at the astonishing conclusion toward which the entire homily has been moving: “Your soul will see the light of Christ in herself.” This is not poetic exaggeration. Nor is it a mystical privilege reserved for a few extraordinary souls. It is the destiny of every human being. The One whom we have sought in prayer, in Scripture, in the sacraments, and in the wilderness is discovered dwelling within the heart itself. The ascetical life has not brought Christ near; it has healed our blindness so that we may finally behold the One who has never departed. Here desire reaches its fulfillment. Wonder is no longer merely a response to creation but to the Creator living within His creature. Love recognizes Love. The heart discovers that beneath all its restless searching there has always been an eternal Presence waiting in silence. The Desert Fathers never practiced asceticism because they despised the world. They practiced it because they longed to see. Every fast, every vigil, every hidden act of humility was an act of hope that the eyes of the heart might become clear enough to behold Christ shining from within. Perhaps this is why Isaac ends not with another command but with a promise. The goal is not a perfectly disciplined life. The goal is a luminous heart. For when the heart is healed, it does not merely believe that Christ dwells within. It begins to see Him there. And in that vision, desire finds its home, wonder becomes ceaseless, and the soul enters even now into the eternal light that can never again be overcome by darkness. --- Text of chat during the group:   00:02:13 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-summer-retreat 00:10:02 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/where-silence-learns-to-speak   00:11:13 Larry Ruggiero: Can you send the ISBN# of the book you are reading from. I'm having a difficult time following in my book translated by Nun Christina   00:11:35 Fr. Charbel Abernethy: Above link is the Charter for City a Desert Press   00:13:17 Fr. Charbel Abernethy: Page 216 para 7 mid paragraph   00:15:34 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/where-silence-learns-to-speak   00:29:23 James Hickman: Father, no disagreement here, but could you please share a few concrete examples of what Saint Isaac means by “something pertaining to the soul”? I can see why we don't want to hurt the soul. What does Isaac have in mind that pertains to the soul though?   00:33:23 James Hickman: Thank you   00:46:01 Maureen Cunningham: I put an icon in my car when get urge for fries I look at the Icon of the Holy Face of Jesus   00:46:57 paul g.: ✔️   00:47:42 James Hickman: The Thomistic Institue just released a podcast recording of a retreat talk on forgiveness by Fr. Andrew Hofer, OP, where he reminds us of the patristic interpretation of the fatted calf as Christ. The saints denied themselves of delicious food because they've tasted and seen how good and sweet the Lord is. Far tastier than any food made by human hands is the Fatted Calf.   00:52:57 Maureen Cunningham: Not passed by FDA only baby product   00:53:49 Rebecca Thérèse: Is the supplement research conducted by pharmaceutical companies?   01:04:38 Erick Chastain: this set of passages seems to make the argument you should not often be on social media   01:17:09 John ‘Jack': They sanctify us   01:20:59 Joan Chakonas: I used to seek truth in economics and current events back in my secular days- but upon finding my faith I know Seeking truth with the help of the desert fathers is all i ever needed   01:21:07 Julie: Thank you Father

There is a temptation to read St. Isaac's description of the ascetic life as though he were outlining a ladder by which we ascend to God through effort. Nothing could be further from his mind. The ascetical life is not an achievement but a preparation. It removes what clouds the eyes of the heart so that grace may reveal what has always been present: the inexhaustible love of God. Isaac begins with struggle. The soul embraces fasting, watchfulness, vigil, prayer, reading, prostrations, and stillness with determination. Yet these labors are never an end in themselves. They are medicine. They quiet the tyranny of the passions and gather together the scattered powers of the soul. Little by little the heart becomes still enough to receive what no human effort can produce. Then grace begins to act in a new way. The mind is granted what Isaac calls the faculty of sight—not physical vision, nor intellectual understanding, but a purified perception of reality. The eyes of the heart begin to open. One starts to see as God sees. The mysteries of faith are no longer merely believed; they begin to be tasted. Scripture becomes transparent with divine life. Every created thing becomes luminous with the presence of the Creator. This is the healing of sight. What is seen first is not extraordinary visions but the overwhelming depth of God's love. The soul discovers that grace has always preceded it, surrounded it, and carried it. What once appeared ordinary now becomes radiant with mercy. Every remembrance of Christ reveals a love deeper than previously imagined. Every prayer uncovers a tenderness that had always been waiting. From this vision arises what Isaac calls fervor. But this is not emotional excitement or religious intensity. It is the heart set ablaze because it has finally glimpsed something infinitely beautiful. One cannot behold divine love without being drawn toward it. And here wonder is born. Wonder is the soul's astonishment before a Love that continually exceeds every expectation. It is the childlike gaze restored after years of blindness. The more one sees, the more one realizes how little has yet been seen. Every new glimpse enlarges the heart's capacity for awe. Wonder, in turn, gives birth to desire. This desire is no longer restless striving for spiritual experiences. It is the quiet longing to remain forever with the One whose beauty has captivated the heart. Desire has been healed because sight has been healed. One seeks God not from fear or obligation but because Love has become irresistible. The tears Isaac describes arise naturally from this transformation. They are the language of a heart becoming transparent before God. As tears deepen into abiding peace, the warfare of thoughts gradually subsides. From this peace comes purity. From purity comes clearer vision. From clearer vision comes still greater wonder. From wonder comes deeper desire. Thus the soul moves, as St. Paul says, “from glory to glory,” or, as the Fathers loved to say, from grace to grace. Even the ascetical practices themselves are transformed. Vigils, fasting, prostrations, and prayer are no longer burdens to be endured but expressions of love. One remains in prayer because one has discovered the Beloved there. Whether prayer multiplies into countless prostrations or becomes gathered into a single wordless contemplation, both are gifts of the same grace working according to the measure God gives. For Isaac, the entire spiritual life is nothing other than the gradual restoration of vision. We do not become different people so much as truly human. The veil over the heart is lifted. We begin to behold the Kingdom already present. We discover that God has loved us long before we learned to seek Him. Every genuine ascetical labor serves this one purpose: that our sight may be healed, our wonder awakened, our desire purified, and our hearts transformed ever more deeply into the likeness of Christ. The journey never ends, for the love that is revealed is infinite. Each grace prepares the soul for another grace. Each glimpse opens onto a greater horizon. And so the heart continues its pilgrimage—not driven by fear, but drawn onward forever by the inexhaustible beauty of Divine Love. --- Text of chat during the group: 00:01:00 Fr. Charbel Abernethy: Page 217 Homily 18 00:04:21 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/a-new-book-from-city-a-desert-press 00:04:57 Fr. Charbel Abernethy: https://www.amazon.com/Monastic-Heart-Future-Church-Fragmentation-ebook/dp/B0H83PJB6R/ref=sr_1_2?crid=CA7O6MNLKS2B&dib=eyJ2IjoiMSJ9.UxrtdZ72KKP0IBe2nG2QKWoekj-tDWub-JRHV70F3o_9D8FKLwu3XJQwvaPRSOwXyoLeEkoM3pnCnEfXghYaecmDIjPMYikocLL4oOyECpNa633QwCLIRNEvGeBomRANfezyyKgZUNE_8KLrXsTDyDINbIELyJ_JDlSyMQ366ADfOF8Ko7V9c8zpgjxI-NXGJ8OXoZir32kRKTRw1hzIvS79rq-XnDOglQHeZ3C0ypk.jSo9ogtwHZA38QhTVKjumOyVWU5SWx0imIAZKw7pOPU&dib_tag=se&keywords=the+monastic+heart&qid=1785019600&sprefix=%2Caps%2C111&sr=8-2 00:06:15 Fr. Charbel Abernethy: https://www.barnesandnoble.com/w/the-monastic-heart-and-the-future-of-the-church-charbel-abernethy/1150670922?ean=9798996766413 00:08:19 Aaron: Good evening everyone. Hope you're all well 00:32:02 Maureen Cunningham: When you see your lack, how do you not have self hate for what you see with in yourself 00:44:45 Ryan Ngeve: Father regarding the last line from the previous paragraph, what purposes does it serve for the tears the overcome a man, leave him, and the come again unceasingly? 00:45:48 James Hickman: Re: the prodigal son, the Father's fatted calf was always there for either son to enjoy, the fatted calf being the sweet Christ. 00:45:57 Kathryn Rose: Myrrhic tears 00:46:53 James Hickman: The slaughtered fatted calf is like that peace from warfare 00:48:57 Erick Chastain: page #? 01:00:25 David Swiderski: The veil between heaven and earth is thinnest at night. I can't remember the Saint but learned this from someone in Spain in the Picos de Europa looking at the milky way and the sea of Biscay in the distance. I still like to do a vigil looking out a window or outside (in summer) 01:04:19 Aaron: How can one recognise their own limits in spiritual practice so they don't push themselves beyond what their body can bear? 01:05:07 David Swiderski: I will try. It was a comment from a friend I was so caught up in the moment I cant remember 01:05:19 Julie: Reacted to "I will try. It was a comment from a friend I was so caught up in the moment I cant remember" with

IIn this Bible study we examine a secret of the Kingdom of Heaven hidden in plain sight. What's in a name? A secret. A closer look at our favorite Chaldean reveals a powerful secret about lineage and leadership in the Bible. As we unravel the secret of the Chaldean's name, we see even a reference to prophecy in Revelations.LoveWalk is Onlinehttps://lovewalk.substack.comhttps://lovewalk.gumroad.comOn Social Media:TIKTOKhttp://www.Tiktok.com/lovewalk fellowshipPINTERESThttp://www.Pinterest.com/lovewalkfellowshipYOUTUBEhttp://www.YouTube.com/@lovewalkfellowshipGOD BLESS! I love you!

Fintan Drury joins This Is Hell! to talk about his new book “Genocide: Sponsoring the Destruction of Palestine”, published by the Irish Academic Press. Fintan will be speaking with us live from Dublin. m(https://www.irishacademicpress.ie/product/genocide-sponsoring-the-destruction-of-palestine/) Fintan was a journalist with RTÉ in the 1980s. Before co-anchoring Morning Ireland for its first three years, he was a correspondent in Northern Ireland and reported from Britain, Europe, Africa, and the United States. In 1985, he volunteered in the then largest refugee camp in the world, in Darfur, with GOAL, an international humanitarian organization that delivers emergency life-saving aid. A longtime activist on migration, he's written extensively on the subject. In 2016 he volunteered in a refugee camp in Athens, which led to a fifteen-part series in The Irish Times on the diary of a Syrian refugee. His 2025 book, “Catastrophe: Nakba II," was released to critical acclaim and was shortlisted for Best Non-Fiction Book of the Year at the An Post Irish Book Awards. Fintan is also chair SARI (Sport Against Racism in Ireland), which "harnesses the power of sport to embrace difference, celebrate diversity and promote social inclusion across Ireland."

Find Fintan on X at @DruryFintan and on Instagram @fintan.drury We will have a new installment of Jeff Dorchen's Moment Of Truth. We will also be sharing your answers to this week's Question from Hell! from Facebook, Welcome To The Hellhole, and Discord. Help keep This Is Hell! completely listener supported and access bonus episodes by subscribing to our Patreon: www.patreon.com/thisishell

AP correspondent Karen Chammas reports on Israeli settler attempts to access Syrian land with the aim of one day taking over the land there.

The ABC reveals the case of a Gold Coast man locked up in a Syrian jail facing the death penalty for allegedly murdering another Australian.

The ABC reveals the case of a Gold Coast man locked up in a Syrian jail facing the death penalty for allegedly murdering another Australian.

On the DSR Daily for Tuesday, we discuss Netanyahu's visit to Washington, the ending of temporary protected status for Haitian and Syrian immigrants, the uncertain future of Todd Blanche's confirmation, and more.  Learn more about your ad choices. Visit megaphone.fm/adchoices

French war reporter and global jihadism expert Wassim Nasr was part of the presidential press party during Emmanuel Macron's recent visit to Damascus. He shares his first-hand account not only of what happened between Macron and Syrian president Ahmad al-Sharaa during the visit, but also what he discovered afterwards, during a trip to Aleppo and to the northern town of Kobane. Wassim and Thomas discuss: What it was like inside Macron's presidential delegation to Syria France–Syria relations after the fall of Bashar al-Assad Macron and Ahmed al-Sharaa at the Umayyad Mosque and Mount Qasioun Islamic State bombings during Macron's Damascus visit French investment in Syrian reconstruction, energy, ports and transport Aleppo's security, political representation and slow post-war recovery Kobani, SDF integration, PKK influence and Arab–Kurdish tensions Ahmed al-Sharaa's Islamist pragmatism and Syria's dependence on his leadership Join the Conflicted Community here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://conflicted.supportingcast.fm/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Wassim on X: https://x.com/SimNasr Find us on X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/conflictedpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠megaphone.fm/adchoices⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. Produced and edited by Thomas Small. Learn more about your ad choices. Visit podcastchoices.com/adchoices

My wife and I had been on the road for quite a while, and company was coming as soon as we got home. Frankly, with the whirlwind that preceded our departure, there was some unfinished work that we left behind at home. And, thankfully, a friend came over while we were gone and pitched in. One job my wife had asked her to tackle was to get some stubborn food and melted wax spots out of our nice red tablecloth. Well, one of the first things we noticed when we walked in the door after our trip was that tablecloth spread out on the dining room table, looking as good as new. And it had a handwritten note on it. It simply said: “I'm clean. I've been washed, and all my dirty spots came out.” Pretty amazing - a note from a tablecloth. That could only happen at our house. I'm Ron Hutchcraft and I want to have A Word With You today about “Finally Clean.” Not long after I read that note on the tablecloth, I thought to myself, “Ron, you should have a note like that on you.” Because those words describe what Jesus Christ did for me; something no religion could have ever done. “I'm clean. I've been washed, and all my dirty spots came out.” You know, actually, that's the testimony of every person who has ever trusted Jesus to forgive their sins, based on what He did on the cross for them. And you know, it could describe you before this day is over. In 2 Kings 5, beginning with verse 10, our word for today from the Word of God, God tells the true story of a man who is a revealing example of how this dirty-to-clean miracle works. Naaman is a Syrian military leader who, for all his fame and success, can't do a thing about the terminal leprosy he suddenly developed. Hearing about Elisha, God's prophet, Naaman travels to Israel with his entourage to try to find a cure. He tries to buy the cure with the big money he brings with him, and the man of God won't touch the money. Then, speaking through His prophet, God tells Naaman, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.” Naaman is not about to humble himself and bathe in the muddy Jordan River. He tells his servants he should just go home and do it his way. But they urge him to give this strange prescription a try, and here's the outcome: “So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.” Wow! Well, here's the point: if you'll go to the place where God says you can be cured of your terminal sin-cancer and do what He says, He'll make you clean, He'll make you new. You can't buy His forgiveness by giving Him money. You can't earn His forgiveness by doing great things. You can only receive His forgiveness by going, in your heart, to Jesus' cross and throwing yourself on His mercy and His love. He's the only One who can make you clean because He's the only One who could or would pay the death penalty for all your sin. So, this can be the day you can bring to Jesus all those mistakes, all the wreckage, the regrets of a lifetime, so you can be clean inside for the first time in your life. Doesn't that sound good? He's waiting to hear from you. You can talk to Him something like this: “Jesus, You died on that cross to pay for my sin, and you know, I have never really grabbed you in total trust to be my Rescuer from my sin. But beginning today, Jesus, I'm pinning all my hopes on You, because I know you're alive. Starting today, Jesus, I'm yours.” You know, if you want that new beginning that only Jesus can give you, I urge you to go to our website and check out the information there from the Bible about how to know you have begun a relationship with Jesus and you belong to Him. It's ANewStory.com. And that's a pretty good name for it, because that's where your new story could begin. See, there's no greater peace, no greater freedom than to be able to say from this day on, “I'm clean! I've been washed, and all my dirty spots came out!”

On the DSR Daily for Tuesday, we discuss Netanyahu's visit to Washington, the ending of temporary protected status for Haitian and Syrian immigrants, the uncertain future of Todd Blanche's confirmation, and more.  Learn more about your ad choices. Visit megaphone.fm/adchoices

On the DSR Daily for Tuesday, we discuss Netanyahu's visit to Washington, the ending of temporary protected status for Haitian and Syrian immigrants, the uncertain future of Todd Blanche's confirmation, and more.  Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is brought to you by Vanguard University and the Global Center for Women and Justice, who offer an incredible anti-human trafficking certificate. Whether you're a frontline responder, a social worker, in the ministry, a healthcare provider, or simply a community member who wants to help, this program is built for you. Head over to gcwj.org/ahtc to take the next step and apply today. ---Dr. Xanthe Scharff joins Dr. Sandie Morgan to explore how displacement, missing documents, and unequal citizenship laws quietly raise the risk of trafficking, and why prevention starts long before a child is ever exploited.Chapters(00:00) - Introduction (00:55) - Xanthe's Path and the Freedom Fund's Frontline Model (06:08) - The Women's Refugee Commission: Listening to Women (10:19) - How Birth Certificates Prevent Trafficking in Bangladesh (13:17) - Citizenship, Statelessness, and Life in the Shadows (19:13) - Conflict, Trauma, and Women Rebuilding After Displacement (23:46) - Girls' Education and the Story of Anesi (28:14) - Prevention Over Rescue: What the Field Still Misunderstands About Dr. Xanthe ScharffDr. Xanthe Scharff is President and CEO of the Women's Refugee Commission, which she joined in June 2026 after more than two decades spanning humanitarian action, women's rights, journalism, philanthropy, and nonprofit leadership. She previously served as Managing Director for External Affairs and Editor-at-Large at The Freedom Fund, a global collaborative working to end modern slavery, where she helped elevate the work of hundreds of frontline anti-slavery organizations across Asia, Africa, and Latin America. Earlier, she co-founded The Fuller Project, a global newsroom reporting on women, served as Associate Director of the Center for Universal Education at the Brookings Institution, and founded Advancing Girls' Education in Africa. She has raised more than $200 million for social-impact organizations and reported on Syrian refugees in Turkey, with earlier roles at CARE, Save the Children, the United Nations, and the World Bank.Key Points• The Freedom Fund gets money directly to the front lines, granting to almost 200 frontline organizations, and this past year 47% of them were led by survivors.• Birth certificates are a frontline prevention tool: in Bangladesh, mothers believed they couldn't register children without the father's signature, until Freedom Fund's partners socialized a legal provision and registered over 400 children in about six months.• Twenty-four countries still bar mothers from passing citizenship to their children on equal terms with fathers, and Syria's law can leave a returning mother's child stateless and more vulnerable to exploitation.• When people lack legal status, they have no one to report abuse to, and fear of deportation keeps exploited workers silent even when wages are stolen or they are assaulted.• Immigration and refugee are not synonyms; asylum seekers are specifically people seeking protection, a distinction that gets blurred as legal pathways narrow.• Before larger plans, women's groups like Women of the Sun in Gaza and the West Bank made addressing trauma and supporting one another their first priority.• A scholarship alone did not change Anesi's future; without cultural support structures, she left school for marriage after one year and later regretted it, showing that prevention takes more than money.• Xanthe urges the field to listen to survivors: "Alternative livelihood activities in our community is what's going to protect our children," and "we don't need to wait until the children have been trafficked to do an intervention."Resources• Women's Refugee Commission• At What Cost? Women-Led Organizations, Funding Cuts, and the Price of Survival (WRC & Refugees International report)• Global Campaign for Equal Nationality Rights• The Freedom Fund• Refugees International• The Fuller Project• AGE Africa (Advancing Girls' Education in Africa)

Lebanese President Joseph Aoun met US President Donald Trump in Washington this week with a historic proposal: end the war between Lebanon and Israel, force an Israeli withdrawal from the south, and disarm Iran's proxy group Hezbollah. Could it work? On today's bonus episode of Iran: the Latest, Venetia Rainey speaks to Lama Amine, arts director at local charity Seenaryo, about the reality for civilians caught up in the conflict in Lebanon, how people are worried the latest escalation in Iran will spillover, and why Hezbollah would just be replaced by a similar group if it was disarmed. Plus, first-person accounts of what it's like to live under the shadow of war. Excerpts from pieces written for Seenaryo by Syrian refugee Eman Fisal Almodhi, read by Irish actor Jessie Buckley, and a WhatsApp conversation between Lebanese women displaced in south Lebanon, read by British-Lebanese-Palestinian actor Sirine Saba. HighlightsTrump's Lebanon dilemma: Why Israel can't win this warVoices from Lebanon on life under the shadow of warCONTRIBUTORS:Venetia Rainey, co-host and executive producer @venetiaraineyLama Amine, director of arts at SeenaryoWATCH US ON YOUTUBE: https://www.youtube.com/playlist?list=PLJnf_DDTfIVAif-vifC6F2aoPB8GIw6dkCONTENT REFERENCED:Lebanon's leader seeks Trump's help to end occupation and insurrectionhttps://www.telegraph.co.uk/world-news/2026/07/21/lebanons-leader-seeks-trumps-help-end-occupation/ITL Best News and Analysis Podcast - Publisher Podcast Awards 2026The Telegraph Podcast Publisher of the Year 2026 - Publisher Podcast Awards 2026ITL Nominated Podcast of the Year - Society of Editors News Podcasts Awards 2026Producer: Max BowerVideo Producer: Peter ShevlinResearcher and Social Producer: Anna HindmarshStudio Operator: Andy WatsonExecutive Producer: Venetia Rainey ► Sign up to our most popular newsletter, From the Editor. Look forward to receiving free-thinking comment and the day's biggest stories, every morning. telegraph.co.uk/fromtheeditor► EMAIL US: Contact the team on battlelines@telegraph.co.uk► GET THE LATEST HEADLINES: Find all our latest Iran coverage here: https://www.telegraph.co.uk/iran-war/ Hosted on Acast. See acast.com/privacy for more information.

The Israeli parliament's decision to postpone a vote on recognising the Armenian genocide by Ottoman Turkey is being seen as a triumph for regional diplomacy, as Azerbaijan in particular seeks to avert a further escalation in tensions between its close allies. The Israeli government gave no official reason for postponing the vote to formally recognise the Armenian genocide by Ottoman Turkey during World War I, which would have ratified a motion approved by the cabinet last month.  Ankara strongly denies the deaths of hundreds of thousands of Armenians constitute genocide. While the motion's architect, Israeli Foreign Minister Gideon Sa'ar, called recognition a “moral duty”, critics say the move took aim at Turkey amidst rising tensions. Based in Tbilisi, Israeli defence and security expert Eugene Kogan claims Israel badly miscalculated. “Foreign Minister Sa'ar could have waited and not just dropped a bomb that led to different repercussions coming from different sides,” he said. Armenia, which is seeking to normalise ties with Turkey, reacted coolly, with Prime Minister Nikol Pashinyan saying he saw no need to comment. Meanwhile, Israel's close ally Azerbaijan reportedly lobbied Prime Minister Benjamin Netanyahu to drop the motion. “At the end of the day, it might be either dropped or dismissed, and it will not come again to the new parliament agenda,” predicted Kogan. The Knesset dissolved on 17 July and won't reconvene until after elections scheduled for 27 October. Israel's recognition of the Armenian genocide unsettles Turkey and Azerbaijan Azerbaijan's influence The Israeli newspaper Haaretz reported that pressure from Azerbaijan tipped the scales, though officials deny it. Azerbaijan supplies nearly 40 percent of Israel's oil and is a major customer for Israeli arms. The two countries' partnership involves frequent Israeli ministerial visits and strong military cooperation, especially crucial for Israel given Azerbaijan's border with Iran. Baku also maintains a deep alliance with Ankara, summed up in the phrase “one nation, two states”. As Israeli-Turkish tensions flare over the Gaza conflict and Ankara's support for Hamas, Azerbaijan is walking a diplomatic tightrope. Zaur Gasimov, a Caucasus expert at Istanbul's Turkish-German University, believes Baku viewed the Israeli genocide motion as a direct threat to its difficult balancing act. “I can imagine that there were negotiations and talks on various levels between political elites of both countries,” he said. “For Israel, Azerbaijan is still of paramount importance. I would even say it's much more significant than it used to be with regard to the situation in and around Iran. So Baku was and is maybe the key intermediary between Israel and the Republic of Turkey.” In what may be a calculated move to turn up the heat on Israel, Azerbaijan's President Ilham Aliyev welcomed Palestinian Prime Minister Mohammad Mustafa this month. It was the first visit by a Palestinian leader since 2011. “They [Israel] perceive it with a great sense of caution,” claimed analyst Kogan. “They don't know exactly what came out of this particular meeting between Aliyev and the Palestinian prime minister. And so there is a lot of guessing games right now taking place in both Tel Aviv and Jerusalem about the outcome.” Such ambiguity over Baku's intentions could strengthen its diplomatic hand, he suggested: “If Aliyev is involved in this Palestinian issue directly and no longer indirectly, it makes the situation very different for the Israelis.” Turkey warns it could be Israel's 'next enemy' as tensions escalate Syrian precedent Baku is already leveraging its strong relationships with both Israel and Turkey to cool tempers. “We have organised meetings between Turkey and Israel in Baku, specifically at the very beginning of the change of the Assad regime in Syria, where both parties had their own legitimate concerns,” said Hikmet Hajiyev, chief foreign policy adviser to the Azerbaijani president. Syria is viewed as a potential flashpoint, with Israel and Turkey having a military presence. One tangible outcome of Azeri-brokered talks was the establishment last year of a military hotline in Syria, providing a rare glimmer of hope as tensions continue to mount. “It's not unavoidable that Israel and Turkey will reach confrontation. I think we can stop this process,” argued Gallia Lindenstrauss, a specialist in Turkish foreign policy at Tel Aviv University's Institute for National Security Studies. “They have a hotline between the Israeli Air Force and the Turkish Air Force, making sure that we will not have a collision in the skies of Syria, because we know both air forces are operating there. And the hotline has managed to keep the situation quiet. If I'm trying to find some anchor of reassurance that Turkish-Israeli relations can be controlled, it's Syria.” As Israel approaches elections, a temporary lull in Turkish-Israeli tensions is anticipated. Still, since the main opposition shares the government's concerns over Turkey, relations are set to remain fraught.

Today we visit a baklava shop in Istanbul at the intersection of autocracy, violence and urban renewal. Kelly speaks with journalist Suzy Hansen, author of the book “ From Life Itself: Turkey and Istanbul in the Age of Erdogan” about a 2019 attack on a Syrian-owned sweet shop and what it says about Turkey today.  (Note: the sweet shop we discuss in this episode, El Nour, is still open today and can be found in Istanbul's Karagümrük neighborhood, here is a link on Google Maps.)  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The history of the Syrian wars, in advance! Then the transition into the end times and the man of sin seen by Paul in 2 Thessalonians 2. Thank God for this book!

David Daoud. Iraq has issued a circular to banks to comply with U.S. sanctions against Hezbollah financiers and pro-Syrian politicians. However, David Daoud argues this measure is largely symbolic, as it does not touch powerful local militias like Kata'ib Hezbollah. Furthermore, Iraqi religious shrines continue to provide financial support to Hezbollahthrough various media and charitable branches, allowing Iraq to remain a significant financial channel. (15)1994

Listen/Watch the FULL EPISODE ad-free/early on Substack: https://coffeeandamike.substack.com/ Kevork Almassian is a award-winning journalist, Syrian from Aleppo, and host of Syriana Analysis, an independent political commentary channel. He talks Syria's role in the Iranian war, who's actually protecting Jolani, Hezbollah, Lebanon, Turkey, Houthis and much more. PLEASE SUBSCRIBE LIKE AND SHARE THIS PODCAST!!!    Follow Me X- https://x.com/CoffeeandaMike IG- https://www.instagram.com/coffeeandamike/ Facebook- https://www.facebook.com/CoffeeandaMike/ YouTube- https://www.youtube.com/@Coffeeandamike Rumble- https://rumble.com/search/all?q=coffee%20and%20a%20mike Substack- https://coffeeandamike.substack.com/ Apple Podcasts- https://podcasts.apple.com/us/podcast/coffee-and-a-mike/id1436799008 Gab- https://gab.com/CoffeeandaMike Locals- https://coffeeandamike.locals.com/ Website- www.coffeeandamike.com Email- info@coffeeandamike.com   Support My Work Venmo- https://www.venmo.com/u/coffeeandamike Paypal- https://www.paypal.com/biz/profile/Coffeeandamike Substack- https://coffeeandamike.substack.com/ Patreon- http://patreon.com/coffeeandamike Locals- https://coffeeandamike.locals.com/ Cash App- https://cash.app/$coffeeandamike Buy Me a Coffee- https://buymeacoffee.com/coffeeandamike Bitcoin- coffeeandamike@strike.me   Mail Check or Money Order- Coffee and a Mike LLC P.O. Box 25383 Scottsdale, AZ 85255-9998   Follow Kevork X-  https://x.com/KevorkAlmassian YouTube- https://www.youtube.com/@SyrianaAnalysis Rumble- https://rumble.com/user/syrianaanalysis?e9s=src_v1_cmd Substack- https://kevorkalmassian.substack.com/   Sponsors Vaulted/Precious Metals- https://vaulted.blbvux.net/coffeeandamike McAlvany Precious Metals- https://mcalvany.com/coffeeandamike/  

“One thing have I desired of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life.” — Psalm 27:4 Few passages in St. Isaac the Syrian can be as easily misunderstood as this one. Read superficially, it can sound severe, even offensive to modern ears. His warnings about women, nuns, relatives, and young companions may appear to reflect suspicion toward persons rather than wisdom about the spiritual life. Yet such a reading overlooks both the monastic setting in which Isaac writes and the deeper concern that governs every line of his counsel. Isaac is not teaching that women are a source of evil, nor is he diminishing the goodness of family or friendship. Throughout his writings, his attention is never fixed upon others as dangers in themselves. His gaze remains fixed upon the heart and its extraordinary capacity both for communion with God and for subtle distraction. The repeated refrain of this passage reveals its true center: “lest your heart be chilled from the love of God.” This is the thread that binds together everything he says. The heart, once awakened to divine love, must be protected, not because God is fragile, but because we are. Human desire is easily dispersed. Our attention becomes fragmented. Emotional attachments, conversations, familiarities, anxieties, ambitions, and countless innocent occupations can gradually occupy the inner sanctuary that belongs to Christ alone. Rarely does this happen through great acts of rebellion. More often it happens through slow diffusion, until the fire quietly burns less brightly than before. For this reason Isaac begins, not with avoidance, but with humility. Refuse no lowly task. Judge no one. Consider yourself accountable for another's fall. Hide your spiritual struggles. Seek only one wise and God-fearing confidant. Live quietly. Every one of these counsels gathers the heart inward. They free it from the endless outward movement of self-assertion and return it to the simplicity of standing before God. His counsel regarding relationships belongs within this same ascetical vision. He is writing to monks who have embraced a radical vocation of celibacy and solitude, where even legitimate human affections must be carefully ordered lest they become substitutes for the all-consuming love of Christ. His language reflects the rigor of that calling and the assumptions of his own historical and monastic world. It should not be detached from that context or mechanically applied to every Christian life. Yet beneath these historically conditioned expressions lies a spiritual principle of enduring importance. Every disciple of Christ must ask what quietly draws the heart away from its first love. For some, it may indeed be disordered relationships. For others, it is success, constant activity, endless news, resentment, comfort, or the subtle desire to be admired. The forms differ from person to person, but the interior movement remains the same. Anything that gradually occupies the deepest affection of the heart risks cooling the love that belongs to Christ. Isaac's asceticism is therefore not an asceticism of fear but of love. He is not constructing walls around the monk because the world is unclean. He is protecting a flame. The one who has begun to taste the sweetness of communion with God discovers that there is nothing more precious than preserving that intimacy. Every act of vigilance becomes an expression of love. Every renunciation becomes the joyful refusal to exchange what is eternal for what is passing. Paradoxically, this vigilance does not diminish our capacity to love others. It purifies it. Detached from possessiveness and emotional need, the heart becomes capable of a deeper tenderness, one that seeks the good of the other without making the other the source of its life. The more wholly the heart belongs to Christ, the more freely it can belong to everyone else. This is where Isaac is leading us. Not toward fear of the world, nor toward suspicion of human relationships, but toward that simplicity of heart in which nothing is loved apart from God and everything is loved within Him. Only such a heart remains truly free. Only such a heart can receive every person as gift without ever losing the Giver. --- Text of chat during the group: 00:01:53 Fr. Charbel Abernethy: Page 215 paragraph 5 00:09:59 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/a-new-book-from-city-a-desert-press 00:14:47 Maureen Cunningham: How do I find Christina the Nun I was telling a friend 00:15:00 John ‘Jack': ❤️ 00:15:26 James Hickman: Second Sunday of Easter (or Sunday of Divine Mercy) https://bible.usccb.org/bible/readings/041226.cfm 00:15:37 Adam Paige: search "Nun Christina" on Amazon 00:15:40 Ambrose Little: Hi, Ren! 00:15:52 Ren Horcher: Reacted to "Hi, Ren!" with ❤️ 00:18:31 Bob Čihák, AZ: P 215, #5, second paragraph 00:21:52 Bob Čihák, AZ: Reacted to "Hi, Ren!" with ❤️ 00:35:13 Aaron: What would ‘linger' and ‘gaze'? Do those terms have different meanings? 00:35:32 Aaron: What would ‘linger' and ‘gaze' mean?* 00:37:06 David Swiderski: A spiritual director I had always said when you stop seeing Christ look away back towards him 00:38:19 Bob Čihák, AZ: P 215, #5, second paragraph 00:39:29 Rebecca Thérèse: I've spent a lot of time travelling alone in Morocco wearing Muslim clothing so I would not stand out. Muslim men do not look directly at women who they are not related to. This felt a little unusual at first but eventually I felt very respected by it. They listened very attentively to me and were very helpful but they never looked at me at all after the first glance. (Moroccan women looked at me and would also touch my hands and my clothing). 00:40:33 Rebecca Thérèse: The attitude of Muslim men is that they do not have the right to look at women. 00:53:04 Aaron: What does St. Isaac mean when he says ‘one who is poor in his place of dwelling' ? 00:54:40 John ‘Jack': One of my very closest confidants is a dear freind who has Glioblastoma Brian cancer 26 years ago, was given 24 hours to live.  He's had 7 years of Hama radiation abs a lobotomy, he's one of the most sincere followers I know, and makes a wonderful confidant as he has a HORRIBLE memory as he literally only has about 1/2 a brain, he's a beautiful man 00:55:31 John ‘Jack': I love him dearly 00:55:34 James Hickman: Unless a side fall and die 00:55:43 James Hickman: Seed 00:59:49 Maureen Cunningham: Wow he looks perfect 01:11:46 James Hickman: We can judge those we are closest with, for the tempter wants to trap us in that familiarity 01:15:48 Maureen Cunningham: Seem the world hate Christians we can easily join in 01:15:48 Adam Paige: I found Fr Charbel's upcoming volume as a Kobo e-book, and you can read a 26-page preview (Author's Note and Prologue): https://kobo.com/en/ebook/the-monastic-heart-and-the-future-of-the-church 01:17:44 Rachel: Yes! So beautiful 01:18:19 Ben: Anna: These paragraphs are heavy and my inclination is to turn away from them as something for someone else. 01:18:24 James Hickman: Will this be an audiobook? 01:19:16 Sr Barbara Jean Mihalchick: For me it's shades of novitiate training... 01:20:41 John ‘Jack': Be plucky 01:21:00 Joan Chakonas: Books are the deposit of the faith- essential 01:22:12 Joan Chakonas: I think where would we be without all of these pages of wisdom? 01:25:25 David Swiderski: Thank you Father may God bless you, your mother and Ren and her husband 01:25:28 Rebecca Thérèse: Thank you☺️ 01:25:34 Art: Thank you! 01:26:08 Rachel: Thank you! 01:26:08 Aaron: Thank you Father 01:26:11 Gwen's iPhone: Ty

One of the striking features of the desert tradition is the extraordinary seriousness with which the Fathers speak about the conscience. Modern readers can easily mistake conscience for little more than an inner feeling, a private moral opinion, or an emotional sense of guilt. The Fathers know nothing of this reduction. For them, the conscience is something infinitely more profound. It is the hidden sanctuary where God quietly addresses the human heart. It is the place where divine love first encounters human freedom. This explains why they are far less interested in outward accomplishment than in the movements of the heart. God does not merely examine what we do. He examines why we do it. The Evergetinos reminds us that fasting, vigils, prayer, psalmody, almsgiving, and hospitality are all good by their very nature. Yet these same holy works can become empty when they spring from vanity, fear, ambition, or the longing to be admired. The act itself may appear beautiful before men while the heart quietly seeks itself rather than God. The Fathers understand something that remains deeply relevant in every age: the human heart possesses an astonishing ability to hide its motives even from itself. For this reason the spiritual life demands something more than discipline. It demands truthfulness. St. Isaac the Syrian brings the matter to its deepest point when he writes that virtue is not primarily found in many bodily labors but in “a heart rendered most wise by its hope in God.” Everything begins here. The body may perform countless good works, but unless the heart is slowly purified, those works cannot bear their full fruit. This is not because God is difficult to please. It is because God desires not our performance but our communion. Throughout these passages one senses that the conscience is not presented as an accuser waiting to condemn us but as a faithful companion seeking to preserve our freedom. St. Isaiah calls it our guardian. St. Mark tells us that whoever wishes to heal the soul must first learn to obey it. Abba Agathon goes so far as to say that the monk should never allow his conscience to accuse him in anything. Such words can easily be misunderstood. The Fathers are not asking us to become scrupulous or anxious. Nor are they inviting us into endless self-analysis. Rather, they are describing the gradual restoration of an inner harmony in which thought, desire, intention, and action become one. This harmony is one of the great signs of healing. The image preserved in the Gerontikon is especially beautiful. The conscience is compared to a spring. If one continually digs deeper, the water becomes clearer. If one fills it with earth, the spring is slowly destroyed. How often this happens almost unnoticed. The first compromise rarely appears serious. One ignores a small prompting toward kindness. One excuses an act of impatience. One refuses an invitation to forgiveness. One silences an uncomfortable truth because it interferes with a cherished attachment. None of these seems decisive. Yet every refusal places another handful of earth into the spring. Eventually the water grows cloudy. Not because God has withdrawn. But because we have gradually lost the ability to hear Him. The opposite is equally true. Every small act of obedience clears the water a little more. Every hidden act of honesty enlarges the heart. Every quiet surrender to truth makes the conscience more luminous and more peaceful. Here we begin to see why the Fathers connect conscience so closely with spiritual knowledge. Knowledge of God is not merely the accumulation of theological ideas. It is born from a heart that has become transparent enough to recognize His presence. This is where desire and conscience meet. Much of our suffering arises because our desires have become divided. We seek God while simultaneously clinging to lesser loves that promise security, recognition, or control. The conscience gently exposes this division. It does not shame us for having desires. Rather, it patiently teaches us which desires lead toward life and which quietly imprison us. The conscience is therefore one of God's greatest gifts to the wounded heart. It protects wonder. For wonder can only flourish where there is truth. A heart that continually ignores its deepest convictions gradually becomes cynical. It begins to distrust goodness because it has learned to distrust itself. But when a person begins again to live honestly before God—even imperfectly—a different kind of vision slowly emerges. Gratitude becomes possible. Simplicity returns. One discovers that obedience does not diminish freedom but restores it. The Fathers never separate conscience from hope. Even when it reproves us, its purpose is always restoration. Its voice is not that of an executioner but of a physician. It wounds only in order to heal. Perhaps this is why the saints possessed such extraordinary peace. They did not become holy because they never struggled. They became holy because they refused to make peace with falsehood. They listened to the quiet voice within before it became drowned out by louder voices. Little by little the conscience became not merely a judge of their actions but a window through which they learned to behold the face of Christ Himself. In an age filled with noise, distraction, and endless external judgments, the Fathers quietly invite us back to this hidden sanctuary. There, beneath all our fears and ambitions, God still speaks. And every time we answer that gentle voice with sincerity, the spring becomes clear again. --- Text of chat during the group: 00:01:19 Fr. Charbel Abernethy: Page 49 paragraph 9 00:01:58 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-summer-retreat 00:02:37 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/a-new-book-from-city-a-desert-press 00:07:50 Bob Čihák, AZ: P 49, # 9 00:13:18 Fr. Charbel Abernethy: Page 49 paragraph 9 00:16:01 Nancy Pagan: Hello  everyone. New here 00:16:25 Jacqulyn Dudasko: Reacted to "Hello  everyone. New here" with

As a kid I always wondered where do I belong?Today we meet Mario Elías and we're talking about the queer book that saved his life: The Color of Summer by  Reinaldo Arenas.Mario Elías is a multidisciplinary artist of Cuban and Syrian descent based in Chicago. His work spans fiction, nonfiction, photography, painting, and printmaking. His book Queering the Male Gaze reimagined masterpieces of the classical and modern canon through essays and self-portraiture, exploring often-overlooked queer and female figures who shaped them. He is the founder of The KindaSuper Project, a philanthropic initiative offering free photography and video services to underserved communities. His debut novel Beloved Disciples just came out earlier this spring.The Color of Summer is a Rabelaisian tale of survival by wits and wit and ultimately a powerful and passionate story about the triumph of the human spirit over the forces of political and sexual repression. This novel is the fulfillment of author Reinaldo Arenas' life's work, the Pentagonía, a five-volume cycle of novels that is his "secret history of Cuba."Reinaldo Arenas was born in Cuba in 1943. In 1980, he was one of 120,000 Cubans who arrived in the United States on the Mariel boatlift. Arenas settled in New York where he lived until his death from AIDS ten years later. His extraordinary memoir, Before Night Falls, was named one of the fourteen "Best Books of 1993" by the editors of The New York Times Book Review and has now been made into a major motion picture.Connect with Mario Elíaswebsite: kindasuper.cominstagram: @kindasupermarioOur BookshopVisit our Bookshop for new releases, current bestsellers, banned books, critically acclaimed LGBTQ books, or peruse the books featured on our podcasts: bookshop.org/shop/thisqueerbookBuy your copy of The Color of Summer: https://bookshop.org/a/82376/9780140157192Buy your copy of Beloved Disciples: https://bookshop.org/a/82376/9781612943374Become an Associate Producer!Become an Associate Producer of our podcast through a $20/month sponsorship on Patreon! A professionally recognized credit, you can gain access to Associate Producer meetings to help guide our podcast into the future! Get started today: patreon.com/thisqueerbookCreditsHost/Founder: John ParkerExecutive Producer: Jim PoundsAssociate Producers: Archie Arnold, K Jason Bryan and David Rephan, Bob Bush, Natalie Cruz, Troy Ford, Jonathan Fried, Joe Perazzo, Bill Shay, Sean Smith, and Karsten VagnerPatreon Subscribers: Stephen D., Stephen Flamm, Ida Göteburg, Thomas Michna, Sofia Nerman, and Gary Nygaard.Creative and Accounting support provided by: Gordy EricksonQuatrefoil LibraryQuatrefoil has created a curated lending library made up of the books featured on our podcast! If you can't buy these books, then borrow them! Link: https://libbyapp.com/library/quatrefoil/curated-1404336/page-1Real quick: yes, you too can be a guest on our podcast! If you have a queer book that had a life-saving impact for you, then please visit thisqueerbook.com and fill out the form on the homepage! Looking forward to hearing back from you!Support the show

From Suzy Hansen, whose previous book, Notes on a Foreign Country, was a finalist for the Pulitzer Prize, From Life Itself: Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan (Farrar, Straus & Giroux, 2026) is a story for a world out of joint. An absorbing account of one neighborhood in Istanbul that has seen profound change, it offers lessons for all of us who feel the pressure of the disorienting global forces remaking our lives. Karagümrük, a neighborhood once dominated by Ottoman-era homes, is now known for petty thieves, cheap apartment blocks, and an influx of Syrian refugees. It's here that Hansen went looking for the truth behind the Turkish president Recep Tayyip Erdoğan's authoritarian turn, a catastrophic regional war, and an accelerating geopolitical crisis. She asks: Was Turkey a harbinger of what would soon arise in other countries, the resurgence of authoritarianism? Or do the lives in this neighborhood, and the transformations of Erdoğan's Turkey, reveal a more complex story? During a decade spent reporting from Karagümrük, Hansen discovered the neighborhood's secrets and got to know some of its people: Ismail, the longtime muhtar, or neighborhood councilman; Huseyin, a loyalist in Erdoğan's Islamic nationalist AK Party; and Ebru, a real estate agent and mother with ambitions to unseat Ismail. Through these local perspectives, Hansen connects the events unfolding in Karagümrük to the forces roiling Turkey, the Middle East, and the world, capturing the sweep of the last ten years in microcosm.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From Suzy Hansen, whose previous book, Notes on a Foreign Country, was a finalist for the Pulitzer Prize, From Life Itself: Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan (Farrar, Straus & Giroux, 2026) is a story for a world out of joint. An absorbing account of one neighborhood in Istanbul that has seen profound change, it offers lessons for all of us who feel the pressure of the disorienting global forces remaking our lives. Karagümrük, a neighborhood once dominated by Ottoman-era homes, is now known for petty thieves, cheap apartment blocks, and an influx of Syrian refugees. It's here that Hansen went looking for the truth behind the Turkish president Recep Tayyip Erdoğan's authoritarian turn, a catastrophic regional war, and an accelerating geopolitical crisis. She asks: Was Turkey a harbinger of what would soon arise in other countries, the resurgence of authoritarianism? Or do the lives in this neighborhood, and the transformations of Erdoğan's Turkey, reveal a more complex story? During a decade spent reporting from Karagümrük, Hansen discovered the neighborhood's secrets and got to know some of its people: Ismail, the longtime muhtar, or neighborhood councilman; Huseyin, a loyalist in Erdoğan's Islamic nationalist AK Party; and Ebru, a real estate agent and mother with ambitions to unseat Ismail. Through these local perspectives, Hansen connects the events unfolding in Karagümrük to the forces roiling Turkey, the Middle East, and the world, capturing the sweep of the last ten years in microcosm.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

From Suzy Hansen, whose previous book, Notes on a Foreign Country, was a finalist for the Pulitzer Prize, From Life Itself: Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan (Farrar, Straus & Giroux, 2026) is a story for a world out of joint. An absorbing account of one neighborhood in Istanbul that has seen profound change, it offers lessons for all of us who feel the pressure of the disorienting global forces remaking our lives. Karagümrük, a neighborhood once dominated by Ottoman-era homes, is now known for petty thieves, cheap apartment blocks, and an influx of Syrian refugees. It's here that Hansen went looking for the truth behind the Turkish president Recep Tayyip Erdoğan's authoritarian turn, a catastrophic regional war, and an accelerating geopolitical crisis. She asks: Was Turkey a harbinger of what would soon arise in other countries, the resurgence of authoritarianism? Or do the lives in this neighborhood, and the transformations of Erdoğan's Turkey, reveal a more complex story? During a decade spent reporting from Karagümrük, Hansen discovered the neighborhood's secrets and got to know some of its people: Ismail, the longtime muhtar, or neighborhood councilman; Huseyin, a loyalist in Erdoğan's Islamic nationalist AK Party; and Ebru, a real estate agent and mother with ambitions to unseat Ismail. Through these local perspectives, Hansen connects the events unfolding in Karagümrük to the forces roiling Turkey, the Middle East, and the world, capturing the sweep of the last ten years in microcosm.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

From Suzy Hansen, whose previous book, Notes on a Foreign Country, was a finalist for the Pulitzer Prize, From Life Itself: Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan (Farrar, Straus & Giroux, 2026) is a story for a world out of joint. An absorbing account of one neighborhood in Istanbul that has seen profound change, it offers lessons for all of us who feel the pressure of the disorienting global forces remaking our lives. Karagümrük, a neighborhood once dominated by Ottoman-era homes, is now known for petty thieves, cheap apartment blocks, and an influx of Syrian refugees. It's here that Hansen went looking for the truth behind the Turkish president Recep Tayyip Erdoğan's authoritarian turn, a catastrophic regional war, and an accelerating geopolitical crisis. She asks: Was Turkey a harbinger of what would soon arise in other countries, the resurgence of authoritarianism? Or do the lives in this neighborhood, and the transformations of Erdoğan's Turkey, reveal a more complex story? During a decade spent reporting from Karagümrük, Hansen discovered the neighborhood's secrets and got to know some of its people: Ismail, the longtime muhtar, or neighborhood councilman; Huseyin, a loyalist in Erdoğan's Islamic nationalist AK Party; and Ebru, a real estate agent and mother with ambitions to unseat Ismail. Through these local perspectives, Hansen connects the events unfolding in Karagümrük to the forces roiling Turkey, the Middle East, and the world, capturing the sweep of the last ten years in microcosm.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

From Suzy Hansen, whose previous book, Notes on a Foreign Country, was a finalist for the Pulitzer Prize, From Life Itself: Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan (Farrar, Straus & Giroux, 2026) is a story for a world out of joint. An absorbing account of one neighborhood in Istanbul that has seen profound change, it offers lessons for all of us who feel the pressure of the disorienting global forces remaking our lives. Karagümrük, a neighborhood once dominated by Ottoman-era homes, is now known for petty thieves, cheap apartment blocks, and an influx of Syrian refugees. It's here that Hansen went looking for the truth behind the Turkish president Recep Tayyip Erdoğan's authoritarian turn, a catastrophic regional war, and an accelerating geopolitical crisis. She asks: Was Turkey a harbinger of what would soon arise in other countries, the resurgence of authoritarianism? Or do the lives in this neighborhood, and the transformations of Erdoğan's Turkey, reveal a more complex story? During a decade spent reporting from Karagümrük, Hansen discovered the neighborhood's secrets and got to know some of its people: Ismail, the longtime muhtar, or neighborhood councilman; Huseyin, a loyalist in Erdoğan's Islamic nationalist AK Party; and Ebru, a real estate agent and mother with ambitions to unseat Ismail. Through these local perspectives, Hansen connects the events unfolding in Karagümrük to the forces roiling Turkey, the Middle East, and the world, capturing the sweep of the last ten years in microcosm.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Sermon Outline: "A Table in the Wilderness" Preacher: Pastor Rhonda Davis I. Introduction: The Accusation of Unbelief The Wilderness Setting: Written by King David's chief musician Asaph, Psalm 78 serves as a historical reminder of Israel's behavioral cycles in the desert. Fresh out of Egyptian deliverance—having witnessed the ten plagues, the parting of the Red Sea, and being physically guided by pillars of cloud and fire—the people began to bitterly complain against God a mere three days into their journey. An Honest Question vs. An Accusation: In Psalm 78:19, the people ask, "Can God really prepare a table in the wilderness?" Pastor Rhonda noted that the word really transforms a seemingly innocent question into a toxic accusation dressed up as reason. It is the phrase used when a human heart has already decided the answer is "no," waiting around only to prove its own doubt correct. Covenant Over Anger: Despite their rebellion, God did not slam the door or cancel His covenant. Instead, He commanded the skies to open and rained down manna—the food of angels. God systematically spread a feast in front of the very people who were whispering against Him in their tents the night before. The Three Divine Tables Pastor Rhonda unpacked the three distinct tables God establishes throughout biblical history: 1. The Table for the Doubters (The Wilderness Table) The Purpose of the Table: The wilderness table is never a structural reward for individuals who possess perfect, unwavering faith. It is a table of pure grace, deliberately established right in the middle of your human doubting. The Goodness that Pulls: Relying on Romans 2:4, it is the unmerited goodness of God—not His anger—that gently leads broken, derailed, or disappointed individuals into true repentance. The Commitment of God: God remains infinitely more committed to your ultimate destiny than your lingering doubt is committed to keeping you away from His presence. As highlighted in Psalm 78:38-39, He stays full of compassion, frequently holds back His anger, and remembers that human beings are fragile, temporary flesh. 2. The Table for the Enemies (The Battlefield Table) The Blinded Army at Dothan: In 2 Kings 6, the King of Syria surrounded the prophet Elisha at Dothan with a massive host of horses and iron chariots. When Elisha's servant panicked, shouting, "What shall we do?", Elisha uttered the historic reality: "Don't be afraid. Those who are with us are more than those with them." The Spiritual Sight Shift: Elisha did not pray for his servant's natural eyes, but for his spiritual eyes to be opened. Instantly, the young man saw the surrounding mountains packed with the fiery chariots of God's angelic hosts. A Feast Instead of a Sword: After praying for God to strike the Syrian army with blindness, Elisha boldly walked into their ranks and led them directly into the capital city of Samaria. When the King of Israel eagerly asked, "Shall I kill them?", Elisha commanded him to serve them a massive feast of comfort food and water instead. The Victory of Mercy: This exact battlefield feast provides the historical background for Psalm 23:5 ("Thou preparest a table before me in the presence of mine enemies"). It was not the edge of a sword that permanently stopped the Syrian invasions—it was an overwhelming act of covenant mercy. Pastoral Application on Stiff-Arming: Pastor Rhonda paused the message to deliver a deep word on forgiveness and breaking internal chains (Psalm 44:21). True forgiveness does not excuse the offender; it releases the victim from an emotional prison. She shared a transparent personal testimony of a spiritual son and backup worship leader who left her ministry years prior. Though she smiled outwardly, she spent years "stiff-arming" him to protect her own heart from being hurt again. After her late husband confronted her behavior, she broke down at the altar, embraced the man, repented of her coldness, and unlocked a deep, ongoing fellowship that persists to this day. 3. The Ultimate Table (The Salvation Table) Crushing the Enemy's Head: The framework for the final table was established in Genesis 3, where God promised that the seed of the woman would eventually crush the head of the serpent. Because Satan acutely understands this legal decree, he target-attacks human families with desperation and fear. Spread While We Were Rebellious: Reading from Romans 5:6-8, Christ did not wait for humanity to surrender, perfect their theology, or clean up their lives. He set out the bread and wine of the ultimate table at Calvary while we were actively operating as His lifestyle enemies. The Table of Communion: At the Last Supper, Jesus willingly broke bread, dipped from the same cup, and washed the feet of Judas Iscariot—the very man orchestrating His betrayal. He fully established a table in the literal presence of His enemy. Conclusion: The Mandate of the Church Jesus Is Better: Moving into corporate communion, Pastor Rhonda echoed the foundational theme of the Book of Hebrews: Jesus is structurally better than legalism, religion, and all earthly material goods. He is the express image of the living God. Prophetic Prophecy Declared: During a prolonged moment of corporate worship, a prophetic word was delivered over the room: “I have not brought you this far to leave you, says the Lord. You are hidden in the hollow of My hands, and I am preparing you to move like an arrow shot from a bow at the right time. You are the ones called to set My tables of mercy in the wilderness of this world.” The River in the Desert: Standing across the sanctuary, the congregation applied Isaiah 43:18-19, commanding all spiritual squatters of doubt to leave, completely releasing old bitterness against parents, employers, or former spouses, and taking communion with a fresh, childlike awareness of Christ's healing power. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Psalm 78:19 > "Yea, they spake against God; they said, Can God furnish [prepare] a table in the wilderness?" Romans 5:6-8 > "For when we were yet without strength, in due time Christ died for the ungodly... But God commendeth his love toward us, in that, while we were yet sinners [enemies], Christ died for us." Romans 2:4 (Referenced) – Knowing that the goodness of God leads human beings to repentance. Psalm 78:38-39 > "But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away... For he remembered that they were but flesh; a wind that passeth away, and cometh not again."   2 Kings 6:16-17 > "And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." Deuteronomy 31:6 (Referenced) – Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, He it is that doth go with thee. 2 Chronicles 32:7 (Referenced) – Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him. Psalm 23:5 > "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over." Psalm 44:21 (Referenced) – Shall not God search this out? For He knoweth the secrets of the heart. Revelation 3:20 > "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." Isaiah 43:18-19 > "Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert." Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

Sacred Earth beneath my feet,draw my scattered attention down and in.Let my senses be roots,sight, sound, scent, taste, touch,and the knowing beneath words,reaching deep into your living heart.Remind me that life is not a race,but a gentle returning to what always holds me.As I change, may I stay rooted.As I root, may I be free to change.Happy July and welcome to this week's Rituals of Returning newsletter! This month we are steeping in the Cauldron of Change. We also have August's ritual kit ready for you in the shop. This week's magic:13 minute mini ritual video: allies for Julyimpromptu “witch at work” studio altar tourpart two house altar tourI'm happy to report that I won third place in the Deane Wagner Poetry Contest for my poem: “Do Poets Eat at Taco Bell?”My 100 word story, “Warm-blooded” (shortlisted in the Tadpole Press 100 word story contest last month), has now been published in the 10th volume of “How to Save the World” from Compassiviste Press. 100% of the proceeds from the anthology goes to the Zaatari Desert Garden project, helping Syrian refugees develop hydroponic food production in the Zaatari refugee camp in Jordan. The digital book is available from:Compassiviste websiteAmazonBarnes and NobleKoboEvent notice for upcoming free event (not-affiliated, just passing the word along): On July 21st at 11am PT/ 2pm ET/ 8pm CET, there is a free online gathering with Pat McCabe (Weyakpa Najin Win, Woman Stands Shining): Seeding a New Future. Pat is a Diné elder, ceremonial leader and voice for global peace and will be in conversation with Rachel Duffy and Michael Denmeade. Together we'll explore the wisdom of these times. And the work of coming back into right relationship with the Earth, with each other, and with our own true nature, such that together we can seed a thriving future for all. It's free, donation-based, and open to all. The registration link is here. Replay from our 2000 Days of Goddess live celebration including free printable booklets!Back to the Roots collection with so many free resources from June!The Cauldron of ChangeI've been making space to steep in the Cauldron of Change this month, even with just a few morning minutes to reflect and integrate. I made this little prompts booklet for my community and it has been such a helpful resource—I've also been dropping my Womanrunes draw of the day into the Cauldron rune and seeing how the two work together. I'd love to invite you to join us as well—we're doing live community practices each Monday!Back to the Roots!Back to the Roots has drawn to a close after celebrating our 2000th day of #30DaysofGoddess! Make sure to check out the collection where all of the free posts are available.And, you can still grab your welcome kit with beautiful journals and customizable covers.Life's Bits and Pieces:Even when life is busy even when there is too much to do,even when everythingand everyone needs something from you,you know a one word spell of power:Return,a practice,a process,a prayer, an invitation to settle and re-settle into your own wise center,to root downand reach outand reclaim.reading: (to self) How to Save the World—referenced above from Compassiviste. This is an interesting anthology with poems, short stories, and book excerpts from speculative fiction. It has made me highlight several book titles to get separately because I was hooked in by the extracts included.(to kids) The Violet Keystone, the sixth and final book in the Seventh Tower series (why there aren't seven gets on all of our nerves, but we're also ready for the series to be over). listening to:by self: Caroline—this is an adult retelling of the Little House on the Prairie saga through Ma's eyes. It WAY overuses simile and is a little more navel-gazing than I expect Ma would actually have had time for, but I'm finding it very engaging and interesting. Listening to this for me is completely independent of the new Netflix series that is currently ALL over the news and social media. I didn't even know there was going to be a new series until just this week and I have been on the waiting list for Caroline for several months now. I also feel like I need a disclaimer that despite my deep childhood fondness for this series, as an adult, I've definitely come to see what a sanitized, idealized, and whitewashed picture it paints of the westward expansion, colonialism, and the indigenous nightmare of forced removal.with Tanner and Mark: Daughter of the Deep—a lengthy revisiting of 20,000 Leagues Under the Sea by Rick Riordan. Shades of Percy Jackson and a bit of Harry Potter abound therein. I do enjoy the diverse cast and the female heroine. This made for good listening on our recent drive to Ohio and Kentucky.Note: I am on Fable if you want to follow along with what I read there!Resource Reminders:Intro audio about the Goddess Magic Mystery SchoolI've started to add our monthly activation replay videos for this year's #30DaysofGoddess practice to the homepage! Scroll past the “2026 Practice Updates” section to access the videos. Note: Live monthly activations are available to any member of the Goddess Magic Mystery School Patreon community free and paid both!FREE class:forty week Intro to Goddess Studies class!Gift a Goddess Magic membership to a friend!Rituals of Returning for Midyear Reflection & IntegrationHappy July!Rooster call, cicada buzz, fly dance, wind rustle, spiderweb shimmer, ironweed in bloom. Wise weeds and wild ones, show me the holiness hidden in what I overlook. There is plenty right here, a cocoon for the metamorphosis of now.Inviting you to step into the Cauldron of Change in our Rituals of Returning video for July. This month is a gently powerful invitation into midyear reflection and integration—a sacred pause to let your experiences steep, so you can carry forward what truly nourishes you.Reminder: I do create monthly handbooks for members of our Goddess Magic Mystery School community and July's handbook is available here.Expanded post available here.Questions to consider:What from the first half of this year needs to be:Scooped out and released?Left to steep longer?More fully savored and integrated?What needs to be reconsidered, redefined, or re‑explored at this midpoint of the year?Where do you need spikier boundaries around your time, your days, and your energy?What needs to be lovingly cut away so you can choose transformation?Where are you being invited to savor the sweetness of your life more fully?How can you create sanctuary in your everyday life, right where you are?How can you create what you seek right now, in the middle of everything?What might become clear if you grant yourself a sacred pause this month to integrate, reflect, deepen, and steep?AffirmationsI tumble with the turning.I allow myself to choose and to change.I take my life to the cauldron and listen.I am on the lookout for the presence of wonder.I am awake to the miracle.I tend to the secret garden in my soul.I am at home in myself.I create a sanctuary in my everyday.I savor this sweet and wild life.A Blessing of BelongingWe close our weekly live community practice each week with our familiar blessing of belonging:Breathing in, we arrive in our bodies,breathing out we soften.We remember we belong to the earth and the sky,to ourselves and one another.May our small, steady flamesjoin countless othersin a great weaving of repair.Here, in the Cauldron of Change of summer, we remember: we do not change alone.We change in circles, in conversations, in the solidarity of knowing that other people, other places, are lighting their candles too, placing their own experiences into the cauldron, asking their own questions, and trusting that together, across distance and in all our imperfect humanity, we are part of a great weaving of repair.So as July unfurls, I invite you to steep in some practices/ideas that we've recently been exploring in circle:Let July be July.Let yourself be yourself.Release what is too heavy.Let what is still becoming have time to steep.Savor what is already sweet and true.And remember, every time you pause to remember you belong: you are a small, steady flame in a wide, wild, shimmering cauldron of change in which we can brew a new world to share. Our Inner Pace…My inner pace in Julymoves in resonancewith the languorous,liquid,luminous,lazy rhythm of desire,of longing,of curiosity and wonder. It is the pace of discovery,of creative renewaland energetic re-setand review,the pace of life's own unfolding,on its own time,in its own ways.Sending love to all of you.Keep living your magic, Molly, Mark, + Family This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit goddessmagic.substack.com/subscribe

We've curated a special 10-minute version of the podcast for those in a hurry. Here you can listen to the full episode: https://podcasts.apple.com/us/podcast/in-good-company-with-nicolai-tangen/id1614211565This live recorded episode of In Good Company features Eliot Higgins, founder of Bellingcat, the world's leading open source investigative collective — a self-taught college dropout who began tracking the Syrian war from his kitchen table. Together with Nicolai Tangen, he unpacks how his team unmasked Navalny's poisoners and tracked the downing of flight MH17 using nothing but publicly available data. Eliot explains the discipline at the heart of his work: never prejudge a situation, follow the evidence before forming an opinion, and guard against your own biases. The conversation also explores why speed matters when truth competes with lies, how AI gives people "permission to deny reality," and what disinformation means for democracy. Tune in for a fascinating conversation! In Good Company is hosted by Nicolai Tangen, CEO of Norges Bank Investment Management. New full episodes every Wednesday, and don't miss our Highlight episodes every Friday. The production team for this episode includes Isabelle Karlsson and PLAN-B's Håkon Klemsdal. Background research was conducted by Une Solheim. Watch the episode on YouTube: Norges Bank Investment Management - YouTubeWant to learn more about the fund? The fund | Norges Bank Investment Management (nbim.no)Follow Nicolai Tangen on LinkedIn: Nicolai Tangen | LinkedInFollow NBIM on LinkedIn: Norges Bank Investment Management: Administrator for bedriftsside | LinkedIn Hosted on Acast. See acast.com/privacy for more information.

Headlines:The U.S. Treasury Department sanctioned seven companies and individuals that are part of an Islamic Revolutionary Guard Corps' weapons procurement network. Iran instructed the Houthis in Yemen to close the Bab el-Mandeb Strait if the U.S. strikes Iranian power infrastructure.Syrian authorities thwarted an attempt to smuggle arms from Iraq through Syria and onward to Hezbollah in Lebanon. President Trump announced the release of a dual U.S.-Iranian citizen from the Islamic Republic almost two years after she was detained. --FDD Executive Director Jonathan Schanzer provides timely updates and in-depth analysis of the latest Middle East headlines, followed by a conversation with former UK Commissioner for Countering Extremism Robin Simcox.Learn more at: https://www.fdd.org/fddmorningbrief

For a Syrian exile who lost his father, his mother, and his homeland, grief became the unlikely birthplace of a calling to bring the hope of Jesus to hundreds of thousands.

Marcia is publishing the first English translation of early 20th century woman of letters and feminist icon May Ziadhe; Ursula has been working on a review of the award-winning Lebanese novelist Rabih Alameddine. We also talk about a devastating book based on interviews with Gazan evacuees by the Syrian writer/activist/journalist Samar Yazbek; and a memoir of art and politics, set in Lebanon and France, by Lamia Ziadé.    Show Notes: You can read about the “Lignes de Faille” Arabic literature conference in Marseille here.   You can sign up to receive May Ziadeh's Musings of a Young Woman here.   Samar Yazbek's book of interviews with Gaza survivors is Your Presence is a Danger to Your Life   The new memoir by Lebanese-French graphic artist Lamia Ziadé is Rue de Phénicie. You can read an excerpt here.    Rabih Alameddine's books include The Angel of History (2014); An Unnecessary Woman (2016); The Wrong End of the Telescope (2021) and The True True Story of Raja the Gullible (and His Mother) (2025) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This live recorded episode of In Good Company features Eliot Higgins, founder of Bellingcat, the world's leading open source investigative collective — a self-taught college dropout who began tracking the Syrian war from his kitchen table. Together with Nicolai Tangen, he unpacks how his team unmasked Navalny's poisoners and tracked the downing of flight MH17 using nothing but publicly available data. Eliot explains the discipline at the heart of his work: never prejudge a situation, follow the evidence before forming an opinion, and guard against your own biases. The conversation also explores why speed matters when truth competes with lies, how AI gives people "permission to deny reality," and what disinformation means for democracy. Tune in for a fascinating conversation! In Good Company is hosted by Nicolai Tangen, CEO of Norges Bank Investment Management. New full episodes every Wednesday, and don't miss our Highlight episodes every Friday. The production team for this episode includes Isabelle Karlsson, Halvor Njerve and PLAN-B's Niklas Figenschau Johansen and Håkon Klemsdal. Background research was conducted by Une Solheim. Watch the episode on YouTube: Norges Bank Investment Management - YouTubeWant to learn more about the fund? The fund | Norges Bank Investment Management (nbim.no)Follow Nicolai Tangen on LinkedIn: Nicolai Tangen | LinkedInFollow NBIM on LinkedIn: Norges Bank Investment Management: Administrator for bedriftsside | LinkedInFollow NBIM on Instagram: Explore Norges Bank Investment Management on Instagram Hosted on Acast. See acast.com/privacy for more information.

2 Hours and 55 MinutesPG-13This is the complete audio of Thomas777 talking about Soviet/Russia-Syrian relations post-WW2.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

This passage can easily be misunderstood as a catalogue of monastic etiquette or a list of ancient customs that no longer matter. Yet St. Isaac is doing something far deeper. As we noted earlier, he is acting first as a physician of attention before he becomes a teacher of prayer. He knows that the human heart cannot be united to God while it remains scattered among a thousand impulses. Every small discipline he prescribes is ordered toward healing the fragmentation of the soul. The remarkable thing is that Isaac never begins with mystical experience. He begins with the eyes. Our fall almost always begins with a glance. The Fathers understood that attention is the doorway through which everything enters the heart. Before lust there is an undisciplined gaze. Before envy there is comparison. Before anger there is the unnoticed conversation rehearsed within the mind. Before pride there is the subtle desire to place ourselves at the center of every room. Isaac therefore seeks to reclaim the very movements that most people consider insignificant. He knows there are no insignificant movements. The Kingdom is lost and found in such moments. Notice how often he speaks of restraint: not looking everywhere, not speaking unnecessarily, not choosing preferred foods, not exposing oneself, not examining another's belongings, not rushing ahead, not interrupting, not insisting on one's own place. At first glance this seems restrictive. In reality it is profoundly liberating. Modern people often imagine freedom to consist in following every inclination. Isaac understands that such a life eventually becomes slavery. Every impulse obeyed strengthens the tyranny of the passions. Every impulse gently offered back to God enlarges the heart's freedom. The monk is not learning how to suppress himself but how to cease being ruled by himself. This explains why Isaac's concern extends even to walking, sitting, coughing, opening a door, or entering another's cell. None of these actions is morally significant in itself. Rather, each reveals whether the heart has become peaceful or remains agitated. A hurried body often reveals a hurried soul. A wandering eye often reveals a wandering mind. Carelessness in little things usually uncovers carelessness before God. His teaching also protects something we have almost forgotten: reverence for persons. He tells the monk not to inspect another's cell, not to notice where possessions are kept, not to stare into another's face, not to become overly familiar, to wait patiently while a companion speaks, and to regard oneself as the servant of all. These are not merely rules of courtesy. They preserve the mystery of the other person. They refuse to reduce another to an object of curiosity, judgment, or possession. How much suffering enters the world because we cannot leave another person untouched by our curiosity? How many relationships are damaged because we feel entitled to know, to inspect, to analyze, to possess? Isaac trains the monk to stand before another with the same reverence with which he stands before the sanctuary. The humility he seeks is therefore not psychological self-deprecation but freedom from self-preoccupation. The one who always considers himself the servant no longer needs to defend his dignity, compete for recognition, or insist upon preference. His attention has quietly shifted away from himself. Perhaps most striking is the hiddenness that runs through the entire passage. Nothing here seeks to attract notice. Every instruction moves the monk toward simplicity, modesty, and invisibility. One senses that Isaac wishes the monk to pass through the world without disturbing its peace. His presence should become gentle enough that others encounter not his personality but the quiet fragrance of Christ. This is why these seemingly insignificant counsels remain astonishingly relevant. Our age is built upon distraction, display, speed, consumption, and constant exposure. Isaac proposes the opposite movement: recollection, hiddenness, moderation, silence, and attentiveness. He is not asking us to become antiquated. He is inviting us to become whole. The physician begins with the smallest gestures because he knows they reveal the deepest illnesses. If the eye can become steady, the tongue restrained, the appetite moderate, the body reverent, and the heart humble, then attention gradually gathers itself into one place. Only then does the soul become capable of what Isaac desires above all else: to stand quietly before God with an undivided heart. For Isaac, this is the true rule of life. Not a collection of external observances, but the slow restoration of a human being whose every movement—outward and inward—has become an expression of love. Only such a heart can pray without ceasing, because it has finally learned to live without scattering itself among countless desires. --- Text of chat during the group: 00:02:50 Fr. Charbel Abernethy: This entire homily becomes one long exercise in guarding what later fathers would call the “watchfulness” (nepsis) of the heart. Isaac is teaching us to become so inwardly gathered that nothing unnecessarily enters the soul, nothing escapes from it carelessly, and everything is quietly offered to God. This chapter also reveals something that I think is easy to overlook in Isaac as a whole. Before he becomes the great theologian of divine mercy, he is first a master physician of attention. He knows that a heart incapable of attention is incapable of wonder. Only the recollected heart can truly perceive the inexhaustible beauty of God. In that sense, this homily is laying the groundwork for everything that follows in his writings. It is not an end in itself but the preparation of the soil in which divine love can take root and flourish. 00:16:16 Bob Čihák, AZ: Homily 17 Page 214 00:33:32 Maureen Cunningham: Rabbi do not gaze in women eyes 00:35:13 Ryan Ngeve: Father could this acquisition of the chaste rule for sleep also apply the opposite, i.e sleeping way too little and not letting the body get adequate rest? 00:36:02 una: Can you define familiarity more precisely? 00:37:19 Maureen Cunningham: What does the military do ? Sleep and when they are in battle? 00:42:50 James Hickman: I've never been meaner than when I've spoken to my own mother, father, and sisters. It's a sad reality of my life, but it's almost as though I'm not worried they'll cut me off, yet that's perhaps another sign I've all the more taken them for granted, like a sin of presumption in the domestic church. 00:53:05 Bob Čihák, AZ: P 214, #3 00:59:51 Julie: That happens to me at MAs when people are walk in and around or distracting, I close my eye in prayer till they pass 00:59:59 Julie: Mass 01:06:52 Bob Čihák, AZ: P 215, #4, first paragraph 01:07:49 James Hickman: Mary makes haste — she doesn't hurry 01:10:17 Erick Chastain: How do you prevent attention to movements around you? 01:13:41 Julie: Sorry have to go. God bless all✞

The Eternal Significance of Seven by Autumn Dickson There are many patterns in the Old Testament. The story of Naaman, the Syrian, falls right in line with one of these patterns. Naaman was a Syrian captain. The Lord utilized Naaman to deliver Syria. He was a good man, but he was also a leper. A captured Israelite girl resided as a servant in his home. She audibly wishes that Naaman could visit the prophet in Israel because the prophet could cleanse him of his leprosy. The testimony of the captured servant girl reaches Naaman and through a series of diplomatic relations, Naaman finds himself outside of Elisha's door. Elisha doesn't come out, but he does send instructions for Naaman. 2 Kings 5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. Naaman is supposed to wash in Jordan seven times. He's annoyed about these instructions for a number of reasons: Elisha didn't come out to greet him, the river Jordan isn't as nice as the rivers in his homeland, and it seems like such a silly thing. Despite his annoyance, his servants are able to convince to wash seven times. He does so, and he is cured of his leprosy. I actually talked about this story four years ago when I went through Come Follow Me the first time. I talked about how arbitrary it was for Naaman to wash seven times in the river Jordan. I still stand by the principles I taught in that post. However, I am now four years older and wiser, and I have learned that washing in the river seven times is not arbitrary at all. Seven is a very symbolic number. In the bible, the number seven symbolizes completeness, so let's look at this story from that angle and let's also generalize the details just a tad so that they become relatable. A man wants to be clean (it specifically says that he was “cleansed” from leprosy). He has to go to a prophet to figure out how to be cleaned. The prophet instructs him to “be complete,” and he will be cleansed. He is cleansed. I think this is so cool. If we want to be clean in our day and age, the Lord still works through the same patterns. He works through His prophets to point us in the right direction. Through his prophet, we are given instructions. If we follow through on those instructions towards completion, we are cleansed. Naaman's story is a parallel for receiving salvation. I was definitely mistaken in thinking that seven was an arbitrary number. However, I actually love that I made the mistake because it led me to an important realization: bathing in the river seven times is not what healed Naaman. I don't think there was some odd organism in the river that year that ate away at his chronic bacterial infection. I think the Lord healed him for his obedience. And isn't that the key here?! As Latter-day Saints, we believe in salvation through grace. Naaman didn't actually wash off his leprosy in the river. He was healed by the Lord. It was a gift that was given to him. But the Lord didn't cleanse Naaman until after Naaman was obedient in washing seven times, in being “complete.” Latter-day Saints believe that salvation is a gift; we also believe we will be judged by our actions and whether we followed the Lord. The Lord judges us, cleanses us, and gives us that gift of salvation if He judges us worthy. We see this same pattern multiple times in the Old Testament. It was the same with the walls of Jericho. The Israelites were instructed by the prophet to circle the city seven times, and the Lord made the walls come down so that they could enter into the promised land. The Israelites didn't make the walls come down; they were obedient and the Lord judged them and enabled them to enter into the promised land. We work towards completion, and the Lord cleanses us so that we can enter into the Celestial Kingdom. So what does it mean to be complete? There are probably a lot of things to be said about reaching completion, but the first thing that came to mind in this particular moment was the captive Israelite girl. There were skirmishes along the border of Syria and Israel. Syria would perform raids into Israel, and they would steal women and children and turn them into slaves. This is likely how she came to be a slave in Naaman's household. She was young. Some biblical scholars believe she was anywhere from 8-14 years old. We know nothing of her family, whether they were killed or put into slavery elsewhere or whether she was simply taken away from them. What we do know is that she was in a pagan household, and despite her youth, she believed in a prophet in Israel. Belief will take us so far, and yet, she takes it beyond belief. That little servant girl held true compassion. She loved Naaman's household enough to want Naaman to be cured and okay. Despite the fact that Naaman might have been partially to blame for her slavery, she had compassion. Completion does not mean perfection. If we specifically strive towards perfection, we often end up discouraged. Instead, I would hope that we strive for completion. In my mind, completion means that we become beings that mirror Christ. We have faith. We have enough love in our hearts that our actions follow suit. That little servant girl reflected Christ. She loved the very people who betrayed her. Being betrayed enabled her to save Naaman. We don't know if she had to work through homesickness or anger or deep depression, but we do know she loved. I think that love helped her be complete in the sense that she turned outwards and was like Christ, but I also have the distinct impression that her love healed her. No matter what she went through, that love healed her enough that she could be compassionate. I testify that the Lord teaches us His gospel in patterns. He teaches His gospel again and again and again through His servants, the prophets. I testify that He is the one who gives salvation to us, and I also testify that doing our best to become the kind of person who reflects Him brings healing and joy and peace into our lives no matter what we've been through. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 2–7 – Part 2 – Autumn Dickson appeared first on FAIR.

SE Cupp — CNN contributor and host of the "Off the Cup" podcast — joins Donny for a no-holds-barred conversation on the political moment we're in. They dig into a stunning new AP poll showing American Jews rate Zohran Mamdani far more favorably than Benjamin Netanyahu, and unpack whether that reflects anti-Zionism, progressive politics, or something closer to antisemitism in disguise. SE Cupp draws on her years covering the Syrian war to explain the double standard in who the world chooses to care about. From there, the conversation moves through the Democratic Party's growing rift with DSA-aligned candidates, the hypocrisy on both sides of the aisle (Ken Paxton, Graham Platner, Mitch McConnell), what a winning 2026 Democratic message actually looks like, and why "affordability" — not ideology — may decide the next election. They close with a wide-ranging look at 2028: Marco Rubio, Josh Shapiro, Mark Kelly, Rahm Emanuel's feistiness problem, whether Trump could anoint a successor, and SE Cupp's theory that Tucker Carlson is quietly building a third-party run.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Amanda Borschel-Dan for today's episode. For the second straight day, the United States struck Iran late Wednesday and into early Thursday morning after hitting Iranian targets a day earlier in retaliation for attacks on commercial shipping in the Strait of Hormuz. The Islamic Republic responded by attacking sites in Kuwait and Bahrain, but not yet Israel. Berman assesses the causes for the current flare-up and where things may go from here. Although Israel did all it could to convince the White House not to provide Turkey with advanced military hardware that would drastically improve its air force, US President Donald Trump seems keen on pushing for Turkey's rejoining the F-35 program. Berman breaks down why the country was initially ejected from the program and what Israel's objections are. During the NATO summit in Ankara on Wednesday, Trump informed his Syrian counterpart Ahmed al-Sharaa that he had decided to remove the country from the US list of designated state sponsors of terrorism. During this same meetup, Trump touted his decision to recognize Israeli sovereignty over the Golan Heights and spoke to Turkey's influence in Syria. Berman puts the pieces together. Israel-Jordan relations are at a nadir as the Jewish state decided not to renew a 2021 "goodwill" agreement that would see Israel doubling its required water allotment to its parched neighbor. We learn how we got here -- and how the relationship could soon be improved. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: US launches 2nd night of strikes against Iran, as Israel said bracing for war to restart NATO summit and Trump’s support for F-35s sale boost Turkey’s standing, as slumping Israel sees clout erode US to delist Syria as state sponsor of terror, in new boost to Sharaa Parched Jordan fuming at Israeli refusal to renew expired water deal – report Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. Yitzhak Ledee filmed and edited this episode.See omnystudio.com/listener for privacy information.

SCHEDULE JBS, 7-6-2026.1950, THE 150TH ANNNIVERSARY USA. Bill Roggio. Roggio explains Pakistan's classification as a "friendly" nation by Iran, highlighting its role as a deceptive mediator. He cautions that Pakistan's military often undermines U.S. interests to maintain its own regional influence. (1) Bill Roggio. Roggio emphasizes that Hezbollah's core goal remains Israel's destruction, rendering diplomatic ceasefires ineffective. He also warns that Syria's leader is a savvy jihadist who effectively manipulates Western perceptions while remaining a dangerous neighbor. (2) Ernesto Araújo and Alejandro Peña Esclusa. Esclusa details the Venezuelan regime's negligent earthquake response, focusing on hiding illicit assets rather than saving lives. Araújo argues the U.S. must do more to dismantle the criminal network currently governing the country. (3) Ernesto Araújo and Alejandro Peña Esclusa. Esclusa details how narco-trafficking infected the São Paulo Forum, causing leftist leaders to reject democratic losses. Araújo argues regional stability requires a dedicated alliance to eradicate the link between communism and organized crime. (4) Samuel Benner. Benner views the resignation of a Hamas official as a cosmetic tactic to maintain control over Gaza. Despite military setbacks, Hamas continues recruiting youth and manufacturing low-level explosives to remain a significant threat. (5) Samuel Benner. Benner discusses the immense difficulty of rebuilding Gaza while Hamas remains in power. He notes Hamas uses reconstruction as a political tool, often obstructing aid efforts to maintain its local authority and influence. (6) David Daoud. Daoud argues the Lebanese Armed Forces are unlikely to confront Hezbollah, potentially facilitating performative security checks. He stresses that Israel's primary objective in Lebanon is ensuring long-term security for its northern citizens. (7) David Daoud. Daoud critiques U.S. policy for treating Lebanon as a sovereign state, ignoring Hezbollah's deep social and political integration. He warns that the nation is a failed state, now entirely dominated by Iranianinfluence. (8) John Hardie. Hardie observes a more supportive U.S. stance toward Ukraine's long-range strikes. He suggests Putin is isolated, receiving flawed military reports from his generals, and continues to delay mobilization decisions despite a strategic stalemate. (9) Janatan Sayeh. Sayeh details how the Iranian regime used the Ayatollah's funeral to project false stability amidst paranoia. He reports increased internal repression and a shift in power toward the IRGC as clerics lose legitimacy. (10) Edmund Fitton-Brown. Fitton-Brown highlights the suspicious absence of Mojtaba Khamenei from his father's funeral, suggesting he is incapacitated. He also characterizes Iran's attempts to charge tolls in the Strait of Hormuz as blatant international gangsterism. (11) Edmund Fitton-Brown. Fitton-Brown describes Houthis as autonomous Iranian proxies testing regional blockades. He notes Oman serves as a critical, unpressured hub for smuggling weapons and illicit goods, enabling Houthis to recover from strikes. (12) Mary Anastasia O'Grady. O'Grady explains that Trump's refusal to renew USMCA creates investor uncertainty but no immediate trade changes. She highlights the agreement's necessity for North American manufacturing and agricultural competitiveness against global economic rivals. (13) Ahmad Sharawi. Sharawi discusses Syria's attempt to regain political influence in Lebanon without military intervention. He describes the newly formed Syrian parliament as a non-representative body designed solely to consolidate power under the current regime. (14) Bruce Bechtol. Bechtol analyzes the deepening military partnership between North Korea and Russia, driven by ammunition sales for the Ukraine war. This influx of cash allows North Korea to modernize its navy and build destroyers. (15) Alan Tonelson. Tonelson discusses Canada's attempt to pivot trade toward China, which has drawn U.S.criticism. He argues that the U.S. maintains the upper hand because of China's massive trade dependence and internal economic vulnerabilities. (16) Corrections applied: John Hardie (not "Hardy"), Janatan Sayeh (not "Sai"), Edmund Fitton-Brown (hyphenated), Mary Anastasia O'Grady (not "Grady"), Ahmad Sharawi (not "Akmed Sherari"), and Alan Tonelson (not "Tunnelsson").

Ahmad Sharawi. Sharawi discusses Syria's attempt to regain political influence in Lebanon without military intervention. He describes the newly formed Syrian parliament as a non-representative body designed solely to consolidate power under the current regime. (14)1920

When the whirlwind took Elijah up into heaven, Elisha didn't just inherit a cloak—he inherited a double portion of a heavy prophetic mantle. If your life currently feels like a series of dry brooks, empty oil jars, or overwhelming spiritual battles, Elisha's ministry provides the exact roadmap to help you find the living water. Summary: In this episode, we deep dive into the masterclass of faith found in 2 Kings 1–13. We move from the final, fiery testimonies of Elijah to the intimate, life-giving miracles of Elisha, tracking how God continues to validate and empower His chosen servants across generations. Passing the Mantle: We break down the beautiful, unwavering loyalty of Elisha to Elijah and what it truly means to receive a "double portion" of spiritual power through humility and close proximity. The Widow's Oil and the Shunammite's Son: We analyze the biology of these miracles, where God takes the tiny resources we have available—a single pot of oil or a small chamber—and multiplies them to preserve life. The Healing of Naaman: We dissect the pride of the Syrian captain who wanted a spectacular display but was commanded to wash seven times in a muddy river. Discover why small, simple things are the hardest for the natural man to accept. Eyes to See: When the Syrian army surrounds Elisha and his servant, we see the ultimate contrast between physical sight and spiritual vision. Learn how to look past the visible opposition to see the mountains filled with horses and chariots of fire. The Power of Elisha's Bones: We conclude with the bizarre and beautiful final miracle of Elisha, where even his dead bones have the power to resurrect a man, proving that our covenant connections to the prophets outlive mortality itself. Call-to-Action:Are you standing at the edge of your own "Jordan River," wondering if the power that was with the giants of the past is still available to you today? What is the "muddy river" the Lord is asking you to wash in right now? Let's talk about it in the comments below. To keep your testimony firmly anchored and "Unshaken," please like, subscribe, and share this video! Chapter Timestamps: 0:00 Inroduction 0:03:53 Elijah and the Captains of 50 0:20:57 Elisha's Loyalty to Elijah 0:31:11 Elijah Caught Up to Heaven 0:40:45 Passing the Mantle 0:56:26 Salting the Spring 1:01:52 Mocking Bald Elisha 1:09:37 Victory Over he Enemies of Israel 1:23:04 The Widow's Oil 1:32:31 Making Room for the Prophet 1:42:26 Raising the Woman's Son 2:06:00 Embodying the Condescension of Christ 2:12:22 Replacing Bad with Good and Inadequacy with Abundance 2:16:22 Naaman the Leper 2:45:15 Gehazi's Greed 3:01:38 Floating Iron 3:09:00 Eyes to See 3:18:28 Scarcity and Abundance 3:40:50 Seeing a Fuure You're Meant to Avoid 3:55:15 Choosing the Wrong Side of the Family Tree 4:02:51 The Death of Jezebel and the End of Ahab's Line 4:15:51 Jehosheba, Jehoiada, & the Return of the King 4:29:08 Repairing the Temple 4:41:05 Losing a Righteous Influence 4:48:14 The Death of Elisha 4:56:13 Conclusion

Bill talks with Slate's Dahlia Lithwick about the Supreme Court's 2025–26 term, arguing it is decisively the Roberts Court and increasingly deferential to President Trump, especially through heavy reliance on the shadow docket, where Trump has won many emergency orders without signed opinions or reasoning. They discuss major rulings: a narrow outcome on birthright citizenship that Lithwick warns could be revisited; a decision granting broad presidential immunity; decisions expanding presidential power to fire heads of independent agencies; and immigration rulings allowing removal of Haitian and Syrian immigrants' Temporary Protected Status and restricting asylum. Lithwick also highlights Voting Rights Act and redistricting decisions, expanded campaign spending, and a tariffs loss for Trump tied to economic stability concerns. Press closes urging Democrats to win the Senate to block future Court appointments.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

1. “Activist” District Attorney in Philadelphia Focuses on Philadelphia DA Larry Krasner He improperly seeks to overturn murder convictions He “confesses error” in court to release prisoners A court ruling is cited criticizing the DA’s conduct, including: Lack of candor Misrepresentation of facts Inadequate investigation Broader narrative: Connects Krasner’s actions to George Soros, portrayed as funding progressive prosecutors Argues these policies lead to increased crime and societal instability 2. Federal Judge Sparkle L. Sooknanan Blocks Voter Verification Tool The judge blocked use of a database (SAVE system) intended to: Check immigration status in relation to eligibility (such as voting or benefits) The ruling’s justification (as described): Concerns about privacy violations Risk of wrongful removal of eligible voters Commentary strongly criticizes the ruling: Calls it “activist” and legally incorrect Argues the law allows the government to verify data internally 3. Supreme Court Immigration Decisions Two Supreme Court rulings (described as 6–3 decisions): Case 1: Migrants outside U.S. Court ruled that migrants outside U.S. territory are not entitled to full legal protections Supports policies like “Remain in Mexico” Case 2: Temporary Protected Status (TPS) Court ruled that: The executive branch (Trump administration) can revoke TPS protections Means certain groups (e.g., Haitian, Syrian migrants) could lose legal status The podcast presents these as: “Major victories” for border enforcement Restoration of presidential authority on immigration Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

On Thursday's Mark Levin Show, WJNO's Brian Mudd fills in for Mark. Two major SCOTUS decisions on border security today. First, the Court ruled 6-3 that you have to be in the U.S. to make an asylum claim. In the other, the Court again ruled 6-3 that the Trump Administration can revoke temporary protection status from Syrian and Haitian migrants. The three liberal justices tried to argue that you don't actually have to be "in" the U.S. to make an asylum claim, and "temporary" actually means indefinitely. Does the rule of law mean anything to these justices? Could it be that they are radical progressives who don't know right from wrong and want to abolish Constitutional law? Then, most people today don't appreciate the historically great leadership we have or how much has been accomplished in a short time. Since January, he has split off Venezuela from China and disabled the Iranian terror regime and their ability to build nuclear weapons and start World War III. The focus has been on affordability. Consider that 100 years ago, during the Roaring Twenties, people thought things were great. Now, average life expectancy and household income are higher, we have things like indoor plumbing, electricity and A/C, and China has been kneecapped thanks to Trump cutting off their supply of oil. We need to appreciate just how good we have it. Finally, there is a new Cold War...and we're losing. Whoever wins the AI race will be the new superpower. China has excess data center capacity, yet the only thing Americans are more united on in their opposition to data centers is voter ID. China just announced they've built the world's most powerful supercomputer. It's simple: if China out-computes us, they defeat us. Learn more about your ad choices. Visit podcastchoices.com/adchoices