Podcasts about syrian

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Jessica Steinberg for today's episode. Following yesterday morning's Hamas attack on an IDF camp near Gaza City that killed four soldiers, Fabian describes the attack at the entrance to the encampment, in which an explosive device was hurled into a tank that caught fire, killing all members of the team. The IDF has been carrying out strikes on high-rise towers in Gaza City, on buildings of 10 to 14 floors, which Israel says are being used by Hamas for surveillance in preparation of the army's planned offensive in Gaza City, says Fabian. The army has begun telling Gazans to evacuate Gaza City ahead of the upcoming IDF ground offensive, discusses Fabian, which he doesn't believe will begin until more Palestinians have left the area. Following Monday's deadly terror attack at the Ramot junction in Jerusalem, the IDF began operating in the two villages where the two terrorists came from, on the outskirts of Ramallah. In addition to possible plans to demolish the terrorists' families' homes, there are civil sanctions against the relatives of the attackers, and residents of their hometowns, a kind of collective punishment, discusses Fabian. Fabian also talks about IDF airstrikes on Monday against military compounds belonging to Hezbollah's Radwan force, and IDF strikes in Syria. Fabian notes that Israel has not yet commented on the reason for the Syrian strikes. The Houthis launched drones at Israel on Monday, and all three were shot down, reports Fabian, including one near the Ramon Airport and one near the southern city of Dimona. Fabian says that the Houthis have launched more than 150 drones since the beginning of the war and 98% of them have been shot down. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Four soldiers killed in Hamas attack on army camp near Gaza City, IDF says Air Force levels Gaza buildings after Katz vows ‘hurricane in skies of Gaza City’ Six killed, 6 seriously injured in Jerusalem as terrorists open fire on bus, pedestrians Katz orders crackdown on work permits for those living in same town as Jerusalem attackers At least five said killed as Israel hits Hezbollah sites in northeast Lebanon IDF intercepts 3 Houthi drones launched at south, day after attack on Ramon Airport Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: IDF surveyors take measurements at the homes of the two Palestinian terrorists who carried out a deadly shooting attack in Jerusalem on September 8, 2025 to prepare their potential demolition (IDF Spokesperson)See omnystudio.com/listener for privacy information.

This interview is with one of the translators, M. Lynx Qualey. A girl must save herself and her family after discovering her society's secrets in this sci-fi novel in translation. I Want Golden Eyes (U Texas Press, 2025) is set on the Comoros Islands at the end of this century in a futuristic city called Quartzia, the home of a genetically privileged minority called the Golden Eyes. The rest of the population, the Limiteds, live in a cavity called the Hive beneath the city. Dalia is a sixteen-year-old girl who lives in the Hive but works with her family in Quartzia at Professor Adam's house, where she cleans, her sister grows organic food in the garden, and her deaf father works as the cook. Because books are forbidden in the Hive, Dalia secretly borrows math texts from the professor's library and smuggles them to read in the Hive. When Professor Adam, who is famous for engineering embryos with enhanced genes, discovers Dalia's crime, he enslaves her for two years in his library. Dalia seeks to flee the city with her family after overhearing the professor being ordered to design genetic traits for the president's expected baby and realizes that Golden Eyes are not privileged by nature's selection, as she was led to believe, but by authority and money. Maria Dadouch is a Syrian novelist, screenwriter, and children's book author. She is the author of The Planet of Uncertainties, I Want Golden Eyes, The Heart is Behind the Rib, and other books, for which she has won several prestigious prizes. M. Lynx Qualey is a writer, publisher, editor, translator, and speaker. She is the founder of ArabLit. Her translated works include Wild Poppies, Wondrous Journeys in Strange Lands, and the Thunderbird trilogy. Sawad Hussain  is a translator from Arabic. She has run translation workshops under the auspices of Shadow Heroes, Africa Writes, Shubbak Festival, the Yiddish Book Center, the British Library, and the National Centre for Writing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This interview is with one of the translators, M. Lynx Qualey. A girl must save herself and her family after discovering her society's secrets in this sci-fi novel in translation. I Want Golden Eyes (U Texas Press, 2025) is set on the Comoros Islands at the end of this century in a futuristic city called Quartzia, the home of a genetically privileged minority called the Golden Eyes. The rest of the population, the Limiteds, live in a cavity called the Hive beneath the city. Dalia is a sixteen-year-old girl who lives in the Hive but works with her family in Quartzia at Professor Adam's house, where she cleans, her sister grows organic food in the garden, and her deaf father works as the cook. Because books are forbidden in the Hive, Dalia secretly borrows math texts from the professor's library and smuggles them to read in the Hive. When Professor Adam, who is famous for engineering embryos with enhanced genes, discovers Dalia's crime, he enslaves her for two years in his library. Dalia seeks to flee the city with her family after overhearing the professor being ordered to design genetic traits for the president's expected baby and realizes that Golden Eyes are not privileged by nature's selection, as she was led to believe, but by authority and money. Maria Dadouch is a Syrian novelist, screenwriter, and children's book author. She is the author of The Planet of Uncertainties, I Want Golden Eyes, The Heart is Behind the Rib, and other books, for which she has won several prestigious prizes. M. Lynx Qualey is a writer, publisher, editor, translator, and speaker. She is the founder of ArabLit. Her translated works include Wild Poppies, Wondrous Journeys in Strange Lands, and the Thunderbird trilogy. Sawad Hussain  is a translator from Arabic. She has run translation workshops under the auspices of Shadow Heroes, Africa Writes, Shubbak Festival, the Yiddish Book Center, the British Library, and the National Centre for Writing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-fiction

This interview is with one of the translators, M. Lynx Qualey. A girl must save herself and her family after discovering her society's secrets in this sci-fi novel in translation. I Want Golden Eyes (U Texas Press, 2025) is set on the Comoros Islands at the end of this century in a futuristic city called Quartzia, the home of a genetically privileged minority called the Golden Eyes. The rest of the population, the Limiteds, live in a cavity called the Hive beneath the city. Dalia is a sixteen-year-old girl who lives in the Hive but works with her family in Quartzia at Professor Adam's house, where she cleans, her sister grows organic food in the garden, and her deaf father works as the cook. Because books are forbidden in the Hive, Dalia secretly borrows math texts from the professor's library and smuggles them to read in the Hive. When Professor Adam, who is famous for engineering embryos with enhanced genes, discovers Dalia's crime, he enslaves her for two years in his library. Dalia seeks to flee the city with her family after overhearing the professor being ordered to design genetic traits for the president's expected baby and realizes that Golden Eyes are not privileged by nature's selection, as she was led to believe, but by authority and money. Maria Dadouch is a Syrian novelist, screenwriter, and children's book author. She is the author of The Planet of Uncertainties, I Want Golden Eyes, The Heart is Behind the Rib, and other books, for which she has won several prestigious prizes. M. Lynx Qualey is a writer, publisher, editor, translator, and speaker. She is the founder of ArabLit. Her translated works include Wild Poppies, Wondrous Journeys in Strange Lands, and the Thunderbird trilogy. Sawad Hussain  is a translator from Arabic. She has run translation workshops under the auspices of Shadow Heroes, Africa Writes, Shubbak Festival, the Yiddish Book Center, the British Library, and the National Centre for Writing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Gigi Green sat down with Syrian musician Lara Abou Hamdan, who moved to Slovakia at 18 and has since made her mark on the local music scene. In their conversation, Lara reflects on her upbringing in Syria, her journey to Slovakia, and how she bridges cultures through her music. Looking for cultural events this weekend and next week? Don't miss what's happening in Devín, Rača, Gelnica, Prešov, and beyond.

St. Isaac's words fall like a plough upon the heart. He does not speak of religion as ornament, nor of spiritual life as a gentle addition to human comforts. His vision pierces through to the marrow: the Kingdom of God is hidden within, yet it is veiled from us by attachments, by the clamor of outward concerns, by the fog of our restless desires. To find God we do not roam heaven and earth, chasing visions or “phantasms.” We are told simply to purify the soul, to drive away cares foreign to our nature, to cultivate humility and chastity of heart. In that stillness, the mysteries of God shine forth. Renunciation, for St. Isaac, is not a dour rejection of creation but a necessary loosening of chains. The soul addicted to “ease,” to possessions, to the endless commerce of sights and sounds, is like wet wood; it cannot ignite with the fire of divine love. Only when stripped, when made poor and simple, can it burn. Poverty, humility, stillness; these are not negations but preparations, making space for the light that transforms. It is a paradox: what seems like loss is the doorway into inexhaustible gain. Isaac teaches us that prayer and reading are not separate paths but one movement of the soul. Reading feeds prayer; prayer clarifies the mind and makes reading luminous. When a man stands in prayer, Scripture rises up within him like fresh springs. It silences distractions, fills the heart with recollection of God, and sometimes overwhelms prayer itself with the sweetness of divine astonishment. Such moments are not learned from books, not borrowed secondhand, they must be tasted. Without the labor of vigilance, no one will know them. Without knocking with persistence, the door remains closed. Yet the fruit of such striving is nothing less than transfiguration. The soul that bows before the Cross in vigil and compunction finds fountains of sweetness rising from within; unexpected, uncaused by effort alone. Joy surges, the body itself trembles with divine consolation, and prayer ceases to be labor and becomes gift. This is the hidden fire of the Kingdom, the mystery known only to those who hunger and thirst for God above all else. --- Text of chat during the group: 00:06:25 susan: what page? 00:11:46 Fr. Miron Kerul-Kmec Jr.: No I don't. I stole it from you 00:37:47 Ryan Ngeve: Father this seems to imply that external converse has a great effect on the internal internal self. How does this relates to the role of the thought as the source of all temptation 00:38:09 Jonathan Grobler: After decades of severe addiction to digital entertainment, silence has become an exceptionally difficult thing to achieve. It is truly a difficult thing to break away from. 00:44:22 Thomas: Will intellectually accepting something eventually lead to belief of that thing in the heart 00:44:40 John Burmeister: Reacted to "After decades of sev..." with

A Major thank you to Jeremy and the St. Ephraim Orthodox Church of San Antonio, TX for sponsoring todays stream. In this stream I discuss the life and importance of St. Ephraim the Syrian. Make sure to check it out and let me know what you think. God bless St. Ephraim Orthodox Church: https://saintephraim.com/ Support building their new church: https://www.wesharegiving.org/app/giving/WeShare-20000569?tab=home

Media Storm is back! And it's time for another News Watch, helping you get your head around the headlines. This week saw the 10 year anniversary of the death of Alan Kurdi, the four-year-old refugee child who died attempting to flee the Syrian war along with his family. A photo of his tiny body washed up on the beach came to symbolise the global refugee crisis as a tragedy of humanity. But 10 years later, have we lost our compassion again? As the Reform party dominates political discourse, its players stir up anti-migrant sentiment, and the press helps to pump up misinformation, the far-right are weaponising feminism and women's safety, to further their anti-immigration agenda… again. We say: not in our name. And beloved TV presenter Rylan rehashes far-right talking points on daytime television - we look at the most common immigration myths and why they're spreading so easily in the media. And as Mathilda prepares to set sail covering the actions of the Global Sumud Flotilla, we go behind the scenes of the biggest civilian fleet yet fighting to get humanitarian aid into Gaza. The episode is hosted and produced by Mathilda Mallinson (⁠⁠⁠⁠⁠⁠⁠@mathildamall⁠⁠⁠⁠⁠⁠⁠) and Helena Wadia (⁠⁠⁠⁠⁠⁠⁠@helenawadia⁠⁠⁠⁠⁠⁠⁠)  The music is by⁠⁠⁠⁠⁠⁠⁠ @soundofsamfire⁠⁠⁠⁠⁠⁠⁠ Follow us on⁠⁠⁠⁠⁠⁠⁠ Instagram⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠ Bluesky⁠⁠⁠⁠⁠⁠⁠, and⁠⁠⁠⁠⁠⁠⁠ TikTok ⁠ Support us on⁠⁠⁠⁠⁠⁠⁠⁠⁠ Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠! Learn more about your ad choices. Visit podcastchoices.com/adchoices

00:08 — Tony Ghiotto, Teaching Professor and Director of Trial Advocacy at the University of Illinois  Urbana-Champaign College of Law. 00:33 — Samer Araabi is a member of the Arab Resource and Organizing Center (AROC) and co-hosts the weekly Palestine Solidarity Announcements every Friday at noon. The post Federal Judge Rules Against Trump Deployment of National Guard in LA; Plus, Syrian Elections appeared first on KPFA.

The topic of the  first episode of Evidence from the Frontline: Mental Health in Crisis Affected Contexts is Self-Help Plus (SH+), a stress management course developed by the World Health Organization (WHO) supported by Elrha's Research for Health in Humanitarian Crises (R2HC) and the EU Horizon 2020 programme.SH+ is based on cognitive behavioural therapy and aims to reduce psychosocial distress and improve coping. It has been implemented in humanitarian settings such as Ukraine, Uganda, and South Sudan. Sarah Harrison, Acting Director of the Red Cross Red Crescent Movement MHPSS Hub, explores SH+ through interviews with Ken Carswell,a Mental health Specialist from WHO and Lidiia Kasianchuk, a psychologist from Ukraine with experience of implementing SH+.Key resources practitionersPsychological interventions implementation manual: integrating evidence-based psychological interventions into existing servicesSelf-Help Plus (sh+): a group-based stress management course for adultsThe Self-Help Plus (‎SH+)‎ training manual: for training facilitators to deliver the SH+ courseSelf-Help Plus (SH+) online orientation courseDoing What Matters in Times of StressResearch & further readingSelf-Help Plus (SH+): a new WHO stress management packageGuided self-help to reduce psychological distress in South Sudanese female refugees in Uganda: a cluster randomised trial Effectiveness of a WHO self-help psychological intervention for preventing mental disorders among Syrian refugees in Turkey: a randomized controlled trialEffectiveness of a WHO self-help psychological intervention to alleviate stress among healthcare workers in the context of COVID-19 in China: a randomised controlled trialEffectiveness of Self-Help Plus in its digital version in reducing anxiety and post-traumatic symptomatology among nursing home workers during the COVID-19 pandemic: secondary analysis of randomised controlled trial dataHighlighting Complementary Benefits of Problem Management Plus (PM+) and Doing What Matters in Times of Stress (DWM) Interventions Delivered Alongside Broader Community MHPSS Programming in Zummar, Ninewa Governorate of Iraq“Doing What Matters in Times of Stress” to Decrease Psychological Distress During COVID-19: A Randomised Controlled Pilot TrialEvidence from the Frontline: Mental Health in Crisis Affected Contexts is a six-episode mini-series produced by the MHPSS Hub and Elrha for practitioners working in humanitarian and crisis contexts, the series highlights interventions and practical insights from experts in the field. It will explore critical topics including effectiveness, implementation, adaptation, integration into existing programmes, human resources, costs, and the importance of cultural and contextual relevance.

Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today. Renue Healthcare https://Renue.Healthcare/ToddRegister today to Join the Renue Healthcare Webinar Thursday September 11th at 11:00 PST.   Visit https://joinstemcelltalks.com or call 602-428-4000.  Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeI don't think JD Vance's gift is acknowledged enough. God gave him an ability to speak hard truths. For example, his words to Europe.Episode Links:Vice President JD Vance warns Europe it's engaging in "civilizational suicide":Foreigner tells a young Irish girl not to speak Irish in Ireland."Don't touch my little sister, she's twelve". The state of Scotland: a girl who should be playing with dolls has to carry a knife to fight off imported attackers.Police issue misinformation warning over girl's weapons arrestBREAKING: Five “non-citizens” CAUGHT using hidden cameras and earpieces to cheat on Commercial Divers License exams. Officials say this is happening "all over the country."These are the people who end up driving 18-wheelers and can't read traffic signsUK: London - Muhammad Irfan from Afghanistan, attempted to rape 12-year-old British girls.This is American tourist John Rudat, who was left permanently disfigured after he stepped in to prevent the rapes of two German girls at the hands of Syrian asylum seekers in Dresden, Germany50,000 in Brisbane. 100,000 in Sydney. Not bad for an ad hoc protest without any MSN promotion.   X proved again is the only media now

Yasmine Nachabe Taan interviews Beirut-based Syrian visual storyteller and illustrator Dima Nachawi. They discuss her professional journey, education, and projects. Dima shares her passion for making people laugh, clowning, drawing, singing, performing, shadow puppetry, and street theater. Her multidisciplinary practice is connected to her Syrian roots through which she documents and advocates for social causes and injustices. Together they unpack some of the political narratives behind her projects, and discuss how humor can help circumvent censorship and oppression. They also discuss the importance of female figures with long flowing hair in her illustrations; how they symbolize homelands, freedom, strength, and resilience; and how they are often a part of the cityscape or of trees, rooted in nature, and holding their ground. Dima Nachawi's work is featured in the book, Revealing Recording Reflecting: Graphic Women from Southwest Asia and North Africa (Amsterdam: Khatt Books, 2024). FOLLOW & RATE KHATT CHRONICLES:» Apple Podcasts: https://podcasts.apple.com/us/podcast/khatt-chronicles-stories-on-design-from-the-arab-world/id1472975206» Spotify: https://open.spotify.com/show/3ATH0MwO1tIlBvQfahSLrB» Anghami: https://play.anghami.com/podcast/1014374489THIS SERIES IS PART OF THE AFIKRA PODCAST NETWORK Explore all episodes in this series: https://www.youtube.com/playlist?list=PLfYG40bwRKl5mMJ782dhW6yvfq0E0_HhAABOUT AFIKRAafikra | عفكرة is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region – past, present and future – through conversations driven by curiosity.

Thoughts on the Bible Readings September 2nd (2 Kings 7; Lamentations 3; 1 Corinthians 16)2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Today's Topics: 1, 2, 3, 4) Gospel - LK 4:16-30 - Jesus came to Nazareth, where He had grown up, and went according to His custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at Him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of Him and were amazed at the gracious words that came from His Mouth. They also asked, “Is this not the Son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,' and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And He said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove Him out of the town, and led him to the brow of the hill on which their town had been built, to hurl Him down headlong. But He passed through the midst of them and went away. Bishop Sheen quote of the day Father Charles Murr discuss Saint Pope Pius X and his fight against modernism in the Church

Gospel Matthew 19:16-22 Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Is this not the son of Joseph?" He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'" And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Reflection What we see revealed here is something very common. How does something so extraordinary as God's Spirit works through ordinary human beings? I know Jesus wasn't an ordinary human being, but certainly those who grew up with him saw him as that. Maybe they had some resentment against him for whatever reason, but the thought that someone ordinary could have this kind of wisdom and this kind of understanding, just blew away their basic understanding of the way the world works. And it's interesting that their reaction was not disbelief, but anger. And they wanted to destroy him as if to say, God can't work in ordinary people. Closing Prayer Father, your grace and our humanity are made for one another. We should expect, and we should long for those moments when we can feel you moving through us. Help us to be aware of this gift. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jesus came to Nazareth, where he had grown up,and went according to his custominto the synagogue on the sabbath day.He stood up to read and was handed a scroll of the prophet Isaiah.He unrolled the scroll and found the passage where it was written:The Spirit of the Lord is upon me,because he has anointed meto bring glad tidings to the poor.He has sent me to proclaim liberty to captivesand recovery of sight to the blind,to let the oppressed go free,and to proclaim a year acceptable to the Lord.Rolling up the scroll,he handed it back to the attendant and sat down,and the eyes of all in the synagogue looked intently at him.He said to them,"Today this Scripture passage is fulfilled in your hearing."And all spoke highly of himand were amazed at the gracious words that came from his mouth.They also asked, "Is this not the son of Joseph?"He said to them, "Surely you will quote me this proverb,'Physician, cure yourself,' and say, 'Do here in your native placethe things that we heard were done in Capernaum.'"And he said,"Amen, I say to you, no prophet is accepted in his own native place.Indeed, I tell you,there were many widows in Israel in the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land.It was to none of these that Elijah was sent,but only to a widow in Zarephath in the land of Sidon.Again, there were many lepers in Israelduring the time of Elisha the prophet;yet not one of them was cleansed, but only Naaman the Syrian."When the people in the synagogue heard this,they were all filled with fury.They rose up, drove him out of the town,and led him to the brow of the hillon which their town had been built, to hurl him down headlong.But he passed through the midst of them and went away.

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

+ A Reading from the Gospel according to Saint Luke 4: 16 – 30 He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Isn't this the son of Joseph?" He said to them, "Surely you will quote me this proverb, 'Physician, cure yourself,' and say, 'Do here in your native place the things that we heard were done in Capernaum.'" And he said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. The Gospel of the Lord

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mohammed Sinwar, the presumed leader of Hamas in Gaza, is dead. Syrian security forces have killed several gunmen in the coastal Alawite heartland. Sudan's paramilitary commander is now the head of a parallel government. On today's episode of Trending Middle East: Latest: Hamas confirms death of military chief Mohammed Sinwar Sudan's RSF chief Gen Mohamed Dagalo sworn in as head of parallel Darfur-based government This episode features Khaled Yacoub Oweis, Jordan Correspondent; and Hamza Hendawi, Cairo Correspondent. Editor's note: We want to hear from you! Help us improve our podcasts by taking our 2-minute listener survey. Click here.

The story in 2 Kings 6 contains small yet monumental events. The swimming axe head appears so inconsequential and insignificant, causing us to ask verses 'Why is it recorded?'. Because it demonstrates our God's care for the small, as well as the great. Next follows the tale of Elisha's being surrounded and protected by the Almighty's fiery chariots - the new prophet now carried Elijah's mantle, both literally and figuratively. He was now His Sovereign's vehicle. To the prophet's servant he asks the LORD to open the servant's eyes as Elisha says to him verses "they that be with us are more than those who are with them". Elisha teaches Israel's faithless king and the Syrian king of God's invincibility. The prophet demonstrated the mercy of his God. Finally, in Ben-Hadad's siege of Samaria we see the extremities to which the city is brought. Yahweh protects Elisha from the murderous intentions of the wicked king to teach Israel and all of the Almighty's servants to depend on their God. Lamentations 2 tells us of the untold sorrows that come of Jerusalem, the land of Judah and our Sovereign's people. Read the horrific depiction and desolation of the LORD's people. This devastation was brought by a vengeful enemy - Babylon. But of a truth the Babylonians were in fact the agents of punishment from the LORD Himself. The lesson is explained in Romans 11 verses 22-23. It is our choice as to which facet of God we want to face - goodness (mercy); or severity (retribution for our wrongs). Slowly and carefully read these verses aloud and ponder the path that you will choose to walk. In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ's resurrection before hundreds of eyewitnesses, in many locations and over a prolonged period - 40 days verses Acts 1 verses 1-3. It could not be said that Christ was not resurrected. And thank God for that, since apart from that event our sins could not be forgiven - verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection - his faithful disciples will join him when they are raised at his coming - verses 21-23. The process of perfecting the faithful in Christ's 1,000-year rule is described in verses 24-28. By God sending His Son to the earth to set up the long-promised kingdom. A 1,000 years later will complete this stage of the Almighty's purpose with the earth. That purpose is spoken of in Numbers 14 verses 20-21; Psalm 72 verses 1-20 - read and consider; Habakkuk 2 verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father, who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man - the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25 verses 6-9; and Hosea 13 verses 14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https verses //christadelphianvideo.org/christadelphian-daily-readings/

In this special collaborative episode, we hear from Pastor Zoro of Pathway Church in Vero Beach and Elio Constantine from Heart for Lebanon. They discuss the long-standing partnership between their organizations, which began in 2010 but has roots that go back even further through the Church of God denomination. Elio shares a comprehensive overview of Lebanon, from its ancient history and biblical significance to its current challenges, including political turmoil, economic crises, and a large refugee population. The conversation highlights how Heart for Lebanon was founded in 2006 as a response to the Israel-Hezbollah war, and how the ministry continues to provide both physical and spiritual support.Key Takeaways:Heart for Lebanon's Six Initiatives: Learn about the six key areas of the ministry's work:Family Care: Providing essential food and non-food items, as well as free medical services, for families in need.Education: The Hope Educational Program serves 1,200 refugee students across two campuses and offers scholarships for Lebanese families struggling with school costs.Spiritual Formation: Introducing families to Christ through Bible studies and gatherings, building on the foundation of relationship.Missional Leadership: An intensive training program that equips local people from diverse backgrounds—including Muslims and nominal Christians—to lead and pastor their own communities.Vulnerable Girls Program: A safe space for girls who are at risk of abuse, trafficking, or early marriage, where they can find their worth in Christ.Church Planting: The ministry has organically birthed two churches, the Hope Evangelical Church in the South and another in the Beqa'a Valley, which together have more than 500 attendees on any given Sunday.The Power of Discipleship: The episode features a powerful story from a Syrian woman who, despite losing family members in a recent bombing, finds her joy and hope anchored in Jesus. This story exemplifies the true impact of the ministry, which is not about material success but about finding hope in Christ regardless of circumstance.A Call to Action: Elio asks for three specific prayers for the Heart for Lebanon team of 80+ staff members in Lebanon:Wisdom to maneuver challenging situations.Protection for the staff and the families they serve.Creativity to adapt to the ever-changing needs on the ground.Listeners are also encouraged to consider a missions trip to Lebanon to see the ministry firsthand and serve alongside the team.For more information and resources:Heart for Lebanon: heartforlebanon.org Sign up for Prayer Updates: heartforlebanon.org/prayer to receive bi-weekly prayer points from the field.Submit a Prayer Request: The team meets every Monday to pray for their partners and their personal requests.

Vaughan Roderick looks back at highlights from Sunday Supplement over the past few months, including a row over rail funding, the future of Ukraine and Syria, the passing of Pope Francis, and the 'Great Bibles' going on display at the National Library of Wales.Interviews with Ben Lake MP, Ukrainian journalist and refugee Kateryna Gorodnycha, Children's Commissioner Rocio Cifuentes, Syrian doctor Mohammad Alhadj Ali, Delyth Jewell MS and Lord Don Touhig, Professor Elin Haf Gruffydd Jones and the National Library's Timothy Cutts.

Wanna hear the Full Episode? Sign up for the Grad Program! Occam Defense Pistol Discussion The discussion centered on the Occam Defense OD-1775 pistol, which Jarrad described as a smaller version of the rifle, featuring walnut wood and a powerful 10.5-inch barrel. The professor explained that the OD-1775 is considered the "Cadillac of AKs" and noted that Occam Defense also makes accessories for various rifles, including a magwell for Ruger American Ranch rifles. The conversation concluded with a discussion about the evolution of military optics, particularly the adoption of EOTech holographic weapon sights and magnifiers during the Global War on Terror, with the professor having recently published an article about pairing the EOTech XPS2 with a 3x magnifier. Challenges in Mechanical Offset Calculations The discussion focused on the challenges of calculating mechanical offsets in shooting, particularly with high risers on optics. The professor expressed concerns about the trend of using excessive risers, noting that it complicates shooting and training. Jarrad explained that learning to calculate offsets takes time and practice, even in controlled conditions. The conversation also touched on the influence of social media on gear choices, with the Professor warning against buying unnecessary accessories before mastering current equipment. Good Samaritan Stabbing Case Update The group discussed a story about an American "Good Samaritan" stabbed in Germany after intervening when two men were harassing female passengers on a tram. The attacker was arrested but later released due to lack of sufficient evidence linking him to the stabbing, despite having previous charges. Jarrad shared details about his Occam Defense pistol, including its specifications and customization options, and mentioned that deposits are currently being accepted for the firearm. Gun Control's Futility and Absurdity The discussion focused on the futility of gun control measures, using examples from England, Australia, and other countries where disarmament has not reduced violent crime. The professor emphasized that gun control is ultimately about control and that left-wing ideologies, including communism and socialism, seek to disarm citizens to increase state power. The conversation concluded with a discussion of Australia's recent ban on machetes, highlighting the absurdity of such restrictions and the failure of gun control to address the root causes of crime. TOPICS COVERED THIS EPISODE Huge thanks to our Partners: EOTech | Spike's Tactical [0:04:51] Paul and Jarrad discuss their OCCAM Defense rifle/pistol occamdefense.com [0:10:16] EOTech Talk - EOTechInc.com TOPIC: HWS / Magnifier Combo discussion opticswire.com [0:29:02] Warrior of the Week - James Yeager's “Virtues of a Warrior” TOPIC: American good Samaritan stabbed after confronting Syrian immigrant in Germany when he stepped in to stop harassment nypost.com [0:45:00] Australian state rolls out machete ‘disposal bins' ahead of ban www.foxnews.com

Jewish Policy Center Senior Director Shoshana Bryen hosted Professor Mark Meirowitz, a foreign policy and Turkey expert from SUNY Maritime College, for a deep dive into Ankara's growing regional role, its involvement in Syria's evolution, and its increasingly fraught relationship with Israel. With characteristic clarity and urgency, Prof. Meirowitz broke down the labyrinth of regional alliances and rivalries, calling the situation “literally mind-boggling” and comparing Syria to a “petri dish for chaos.” HTS, Al-Shara, and the Shake-up in Syria The ousting of Bashar Assad by the jihadist group Hay'at Tahrir al-Sham (HTS), led by Ahmed al-Shara (also known as al-Jolani), marks a significant shift in Syria's power structure—and possibly the region's. Once associated with al-Qaeda and ISIS, al-Jolani now wears suits and promotes a veneer of moderation. “Maybe the Turks provided him with some of these outfits,” Meirowitz quipped, questioning the authenticity of his transformation. Al-Jolani was “boosted by” Turkish support, Meirowitz explained, calling him a Turkish client rather than an independent actor. HTS's limited control—bolstered by foreign fighters like Uyghurs—has led to violent, sectarian repression, particularly against Alawites, Druze, Christians, and Kurds. “We're with al-Shara, and a lot of people are depending on him,” Meirowitz said ominously. Turkey's Interests: Stabilizing Syria to Serve Domestic Needs Turkey's involvement, Meirowitz stressed, is strategic. With over 3 million Syrian refugees inside its borders, Ankara is pressuring Damascus to stabilize and repatriate them. “The Turks want them back to Syria,” he said, noting the domestic strain and political sensitivity of the refugee crisis. Turkey has walked a fine line—signing infrastructure and defense agreements with HTS-controlled Syria while avoiding giving it full military autonomy. “Turkey's position is that Al-Shara is the go-to person… Let al-Shara unify the country,” Meirowitz explained. But internal Kurdish dynamics—particularly involving PKK, now in peace talks with Erdogan's government—make full alignment with HTS and Syrian Kurds tenuous. Will Turkey's NATO Membership Complicate It All? One of the more sobering insights from Meirowitz was the hypothetical scenario of Turkey, a NATO power, declaring a no-fly zone over Syria—potentially triggering Article 5 protections if hostilities break out with Israel. “That, to me, is the number one worry… that Israel and Turkey would come to conflict,” he warned. He emphasized the ongoing “deconfliction meetings” between Israel and Turkey, and Israel and Syria—possibly triangulating with al-Jolani himself. But of all the moving parts, Meirowitz emphasized Turkey's NATO status remains a critical leverage point: “Let's be realistic here. If there was a skirmish…Article 5 could be on the table.” Humanitarian Crises and Jihadi Control: Who is Really Running Syria? The ongoing massacres of minorities, particularly the Druze in Suweida, raise urgent questions about al-Jolani's power. “Has he lost control over the jihadis in his own ranks?” Meirowitz pondered, highlighting the grim possibility of Syria spiraling toward becoming a full-blown jihadi state. “The optics are totally opposed to [the idea of moderation],” he said, noting public executions and forced beard-shaving of Druze men as disturbing parallels to Nazi visual propaganda. “Clearly, this is reprehensible. The United States isn’t going to stand for it,” he added, referring to conditional American Congressional support for lifting sanctions on Syria.  Erdogan's Domestic Calculations: Kurds, Elections, and Power Turning inward, Turkey's President Erdoğan is eyeing another term in 2028. Despite constitutional term limits, he may seek early elections or amendments—with the support of Kurdish parliamentarians. “He’s very popular in Turkey,” Meirowitz said, crediting Erdoğan's projection of Turkey as a global power broker. “Turkey's been made into a player on the world stage.” However, he noted Turkey's lira is down, inflation is high, and economic growth is tenuous beneath the surface. This tension is compounded by Erdoğan's crackdown on political opponents, including jailing rivals and invalidating degrees to prevent candidacies. The Bigger Stage: Turkey in Africa, NATO, and the UN Turkey's ambitions extend far beyond Syria. From military expansion in Africa to attempting alignment with BRICS and the Shanghai Cooperation Organization, Ankara aims to diversify its global relevance. “They see themselves as undervalued,” noted Meirowitz. “It's not aggrandizement—it's coming from a feeling of being ignored.” Erdogan's call that “the world is bigger than five” is a veiled critique of the UN Security Council's permanent members—hinting at Turkey's desire for global restructuring that reflects its new stature. “They're trying to flex their muscles,” as one webinar participant insightfully noted.  Israel, Hamas, and the Limits of Pragmatism Meirowitz criticized Turkey's staunch support for Hamas and Hezbollah, calling it “a rabbit hole of disaster.” While support for Palestinian causes earns Erdogan domestic points, it's constraining Turkey's global relationships. “If everybody's a freedom fighter, that doesn't fly,” he said. At times, Israel and Turkey have found pragmatic partnership—like continued trade and oil transits during Syria's civil war—but the anti-Israel posture, sanctions, and rhetoric place those gains at risk. “We need to get together,” Meirowitz relayed from a Turkish businessman. “We like the same things… same food… same values.” Final Thoughts: Cautious Optimism, But Beware the Fault Lines In his closing remarks, Prof. Meirowitz struck a “guarded optimism” tone for Turkey's trajectory. “I believe Turkish leadership is going to give further thought to these directions,” he said, hoping Ankara will reconsider its Hamas alliance for more fruitful cooperation with Israel and the West. Bryen offered sober context: “Israel and Iran were friends once, too—until they weren't.” As Prof. Meirowitz put it, “Hamas is not a future for Turkey.” As the region’s political tectonics keep shifting, one question looms: Will Turkey's pragmatism prevail over ideology—or will ambition lead it down a path of strategic overreach? The answer, as Bryen put it, remains a moving thread.

For review:1. Report: IDF Strikes Gathering of Houthi Leadership in Sanaa. The strike was first reported by the Houthi-run Al Masirah TV, and then confirmed by Defense Minister Israel Katz and the Israel Defense Forces, though they did not confirm the targets.2.  IDF Ground Operation on Syrian Military Installation Near Damascus.According to a Syrian source who spoke to Al Jazeera, the raid involved four helicopters and two fighter jets, as well as dozens of soldiers.Saudi outlet Al-Hadath reported that Israeli forces had located and confiscated “secret and sensitive equipment,” citing an unnamed senior Israeli security official.3. The United Nations Security Council on Thursday unanimously extended “for a final time” a long-running peacekeeping mission in Lebanon until the end of 2026, when the operation will then begin a year-long “orderly and safe drawdown and withdrawal.”4. Wall Street Journal Report: The head of the UN's nuclear watchdog has been guarded by a 24/7 security detail in recent weeks due to a specific Iranian threat against him.5.  Britain, France and Germany announced Thursday their decision to reimpose UN sanctions on Iran over its nuclear program. The step was announced in a letter to the UN Security Council sent by the European powers as they launched a 30-day process to once again level punitive measures against the Islamic Republic.6. Sweden and the Netherlands have urged the EU to adopt sanctions on Israel and Hamas over the war in Gaza, including suspending the EU-Israel trade deal.7. USAF Sentinel ICBM Update.

Chronicle of a death live-streamed, all aboard the Alpbach Express, fear and loathing in the British provinces, Turkey cashes in on the Syrian reconstruction bonanza and an Inside Europe Sports Special featuring Slovenian cycling legend Tadej Pogacar (yes - you heard that right!). **Content warning: our first item contains reference to physical and psychological abuse**

St. Isaac the Syrian leads us into a subtle yet decisive truth about the spiritual life: to taste of God rightly, one must be weaned from the world—not only from its visible distractions and passions, but also from the premature grasping of spiritual visions and insights. Renunciation, for Isaac, is not merely the abandonment of external goods; it is the letting go of everything that agitates, excites, or exceeds the soul's present capacity. Like a child given honey before it can digest it, the soul that seeks lofty knowledge or noetic vision without purification risks sickness and collapse. This is why Isaac insists that silence and stillness are the true companions of renunciation. The soul must be emptied and simplified, freed from the clutter of worldly images, memories, and concerns. Only then can she begin to perceive, not in phantasy, but in the true theoria that God bestows upon the humble and pure of heart. Silence, for Isaac, is the protection of this delicate work. It guards the soul from shameless curiosity about mysteries that surpass her strength, and it teaches her to receive revelation with reverence, not presumption. Stillness, likewise, is the arena where renunciation becomes fruitful. By cutting off the “exterior war” of the senses—sight, hearing, chatter, possessions—the soul is fortified against the subtler inner warfare of thoughts. In this solitude, prayer and Scripture reading form the new conversation of the heart, replacing worldly recollections with the remembrance of God. Thus renunciation is not negative but deeply positive: it creates space for mercy, for purity, for true prayer, and for the divine astonishment that halts the soul in stillness before the mysteries of God. Isaac reminds us that almsgiving and voluntary poverty open the heart to boldness before God, but stillness is the summit—where the soul is no longer divided, tossed about, or burdened, but rests in the radiant quiet of God's presence. Renunciation, then, is not escape but transfiguration. It severs us from the false sweetness of the world and teaches us to taste, in measure, the true sweetness of God. It bids us to be content with what is given, to wait in silence for the moment when grace itself will lift us beyond our measure, and to remain always in the humility by which mysteries are revealed. --- Text of chat during the group: 00:05:39 Bob Čihák, AZ: Our current book is “The Ascetical Homilies of Saint Isaac the Syrian, revised 2nd Edition” 2011, published by Holy Transfiguration Monastery, https://www.bostonmonks.com/product_info.php/products_id/635 . This hard-covered book is on the expensive side but of very high quality. 00:12:38 Bob Čihák, AZ: P 147, halfway down page 00:26:41 carolnypaver: Page # ? 00:26:51 Andrew Adams: 148 00:26:59 carolnypaver: Reacted to "148" with

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political correspondent Tal Schneider and health editor Diana Bletter join host Jessica Steinberg for today's episode. Schneider discusses the timing of US President Donald Trump's announcement regarding Wednesday's White House meeting about the management of the day-to-day lives of Gazans after the war. She notes the Israeli cabinet's decision Tuesday to gloss over the latest Hamas proposal and the US administration's allowing Israel to go ahead with its current military plans. Prime Minister Benjamin Netanyahu has said that Israel will only accept comprehensive deals, notes Schneider, and he will not agree to any phased deals of the kind that Egypt and Qatar have succeeded in bringing to the negotiating table. Bletter describes the Druze community's efforts with a platform created to help supply medical supplies and food from Israel to the devastated Sweida province in Syria where thousands of Druze are under siege by Syrian government-led forces. Bletter also highlights groundbreaking medical research, including unlocking bacteria to create more effective antibiotics and vaccines. She also notes research on spinal cord tissue that will be transplanted into paralyzed patients, helping them walk again. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Trump to hold White House meeting on ‘comprehensive plan’ for managing postwar Gaza As cabinet meeting glosses over deal, mediators say Israel ignoring Hamas proposal Large crowds fill Tel Aviv’s Hostages Square for rally urging deal to free captives In a Galilee war room, Startup Nation’s Druze mobilize to help their Syrian brethren in Sweida Using novel method to compare subgroups, Israeli researchers unlock bacteria’s secrets In world 1st bid to cure paralysis, Israeli team gears up to implant innovative spinal cord Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Demonstrators protest against Prime Minister Benjamin Netanyahu, the current government and for the release of hostages outside Tel Aviv's Defense Ministry on August 23, 2025. (Photo by Erik Marmor/Flash90)See omnystudio.com/listener for privacy information.

Among all the shortages in war-ravaged Gaza, clean water is one of the most critical. Already facing the perils of famine and a new Israeli military offensive, families must engage in a daily hunt for water that often is barely usable. Also: today's stories, including the latest on U.S. President Donald Trump's attempt to oust Lisa Cook from the Federal Reserve Board; how a Syrian comedy renaissance is blooming in Damascus; and how some states are attempting to impose campaign spending limits. Join the Monitor's Kendra Nordin Beato for today's news.

AP correspondent Charles de Ledesma reports on South Asia floods; U.S. tariffs on India kicking in; Denmark moves on US interest in Greeland; and Israeli drone strikes which killed Syrian soldiers in Damascus.

Israelis pressure Netanyahu over ceasefire, captives' release Israel kills Syrian soldiers near Damascus Trump shrugs off Lavrov's remarks on Zelenskyy's legitimacy Venezuela sends warships, drones as US strengthens Caribbean fleet US to pursue death penalty for DC murders: Trump

NaaahhhMan & Greedy Gehazi 2 Kings 5 Chew the Bible Season 3Naaman, the commander of the Syrian army, was a powerful and respected man, but he suffered from leprosy. A young Israelite servant girl told Naaman's wife that the prophet Elisha in Israel could heal him. Naaman went to Israel with a letter from his king and gifts, but the king of Israel panicked, thinking it was a trick. Elisha then invited Naaman to come to him.When Naaman arrived, Elisha did not meet him in person but sent a messenger telling him to wash seven times in the Jordan River. Naaman was offended at first, expecting a dramatic miracle, but his servants persuaded him to obey. After dipping seven times, he was completely healed, and his skin became like that of a child. Grateful, Naaman returned to Elisha, confessed that the God of Israel was the only true God, and offered gifts, which Elisha refused.However, Elisha's servant Gehazi, driven by greed, secretly went after Naaman and lied to obtain some of the silver and clothing. When Gehazi returned, Elisha confronted him, knowing what he had done, and declared that Naaman's leprosy would cling to Gehazi and his descendants forever. Gehazi immediately left Elisha's presence covered in leprosy.

Brandy Schillace is smarter than most of us (she's definitely smarter than me!), and she's using her creativity and intelligence to develop one of my new fave amateur sleuths. Learn all about Jo Jones, the neurodivergent and brilliant star of The Dead Come to Stay, plus Syrian artifacts, the importance of found families, and the coolest thing Brandy keeps on her desk. Learn more about Brandy Schillace: https:https://brandyschillace.com/ Learn more about HOST Melissa Westemeier: https://www.melwestemeier.com/

Exploring the Mind of Timothy J. Smith: Writing, Social Consciousness & Fire on the Island In this thought-provoking conversation, award-winning author Timothy J. Smith shares how his diverse upbringing shaped his social consciousness and how literature and history influence his storytelling. From the importance of generational memory to the role of fiction in addressing pressing social issues, Smith dives into the deeper layers of writing with purpose. His latest novel, Fire on the Island, blends a romantic thriller with a poignant exploration of the Syrian refugee crisis, reminding us how storytelling can both entertain and illuminate.

In this episode of Strategic Crossroads, host Zara Farouk sits down with journalist and analyst Wladimir van Wilgenburg to unpack the landmark March agreement between the Syrian Democratic Forces and the Syrian government. Together they explore what this deal means for Kurdish self-rule, the future of gender parity in governance, and the mounting pressures on Syrian minority communities such as the Druze. The views expressed in this article are those of the author and not an official policy or position of New Lines Institute.

For the first time in decades, Syrian and Israeli officials have held high-level face-to-face talks. This month’s US-brokered summit in Paris was attended behind closed doors by Israel's Strategic Affairs Minister Ron Dermer, Syria's Foreign Minister Asaad al-Shibani and the US envoy to Syria, Tom Barrack. One of the key points on the agenda was humanitarian assistance for Syria's Druze minority following last month’s sectarian violence in southern Syria in which almost 2,000 Druze residents were killed. KAN's Mark Weiss spoke with Dr Amir Khanifess, Chair of the Israel Druze Center. (Photo: AP)See omnystudio.com/listener for privacy information.

In 2005, Hurricane Katrina threatened to snuff out the spirit of New Orleans. Two decades later, our reporter and photographer chronicle the city's healing journey. Also: today's stories, including how carmakers like Ford are focusing on EVs; how Syrian seamstresses are bringing an ancient craft to life; and our columnist's visit with his son to the Equal Justice Initiative's sculpture park in the wake of President Donald Trump's order to review America's museums. Join the Monitor's Clay Collins for today's news.

Syrian-born, Brooklyn-based Clarinetist Kinan Azmeh performs music unlike anything Host Tim Phillips has ever heard before. The internationally-known artist is today's guest on Clarinet Corner!

Synopsis of Tonight's Group on The Ascetical Homilies of St Isaac the Syrian Homily 4 paragraphs 23 and following: St. Isaac teaches us that true spiritual perception, when granted by grace, is marked not by outward signs of exaltation, but by tears, peace of the senses, and the silence of the body before the living God. Such tears are not emotional outbursts, but a baptism of compunction — torrents flowing from eyes opened to behold reality as it is in God. They cleanse the heart, heal the passions, and usher the soul into a stillness that surpasses every worldly delight. His counsel guards us against curiosity and presumption in the spiritual life. Just as honey, if consumed in excess, becomes harmful, so too the pursuit of visions, lofty speculations, or knowledge beyond our measure can damage the soul. Instead, we are called to humility, patience, and silence. The mysteries of God are not seized by force of intellect but revealed to the pure of heart, to those who patiently endure the rugged way of purification. The ascetical life, then, is not about chasing extraordinary experiences but about purifying the heart through prayer, watchfulness, solitude, merciful love, and immersion in the Scriptures. Reading and prayer become companions, one feeding the other, until the mind is illumined and prayer flows with clarity. In such a state, the soul is lifted, yet simultaneously learns timidity — a holy shame at daring to draw near to what surpasses her nature. This shame, however, is itself a sign of humility, a safeguard against delusion. Thus, St. Isaac reminds us that the authentic path of prayer and spiritual knowledge is marked by sobriety, contrition, silence, humility, and charity. Tears are the sign of divine visitation; restraint and reverent stillness are its guardians. In this, the spiritual life becomes less about grasping after what is beyond us and more about receiving with wonder what God grants to the lowly. --- Text of chat during the group:   00:10:06 Tracey Fredman: https://www.pemptousia.tv/view/b/category/Programs/subCategory/saint_paisios_from_farasa_to_the_heavens__bbFSg/id/saint_paisios_from_farasa_to_the_heavens_episode_9_o69MH/lang/el_GR 00:11:23 Thomas: https://ancientfaith.us/media1 00:13:19 Bob Čihák, AZ: P. 147, top of page 00:31:10 David: There is so much that delights the mind in the fathers and often heroic thoughts of doing more vigils, fasting, reading ahead come to mind. I often only am left with a superficial understanding I can't remember. I think one needs to digest slowly like food 00:32:39 David: On the negative side I watch my son's dog everytime she eats grass I find myself making the sign of the cross 00:33:02 Diana Cleveland: Fr. Can you say more what you mean by crisis of faith? Do you mean the kind of crisis that makes you question God or the kind that makes you not want to walk with God? 00:35:33 Anthony: Sometimes I want to lash out at "God" but then realize that is a false image, a mask I've imposed on God.  And then, I realize....it'll all be Ok, the false image is not the God Who loves me. 00:40:37 David: Each night I read from the psalter of St. Ephraim it seems to ground me thinking this saint speaks to my struggles. Sometimes with Climatus and Issac it seems like they have it all figured out and have unabtainum. 00:41:12 David: Mythical not obtainable 00:41:17 David: Used in business for products 00:45:29 Julie: How do you know which tears are for God and someone like me who can cry so easily reading lives of the saints and someone's sorrows etc. 00:51:16 David: I read somewhere the west seeks to capture the understanding by the intellect and the east seeks to have it revealed by grace to the nous. 00:55:02 Francisco Ingham: I've heard say that the west is the mind of the Church and the east is her heart  We need to be deeply acquainted with both spiritual traditions 00:57:26 David: The first book published in the Americas was The Ladder of Devine Ascent. I often wonder if the fruits of the west (much better at evangelical efforts) might have been they also were still breathing with "both lungs" as St. John Paul mentioned. 00:57:40 David: Sorry type Divine Ascent 00:58:27 Kathleen: Describe in your words discursive and non-discursive relative to tonight's teaching.  I know the definition but want to grasp it further. Perhaps you can provide further insight. 01:02:20 Francisco Ingham: Such a blessing to hear your thoughts on this topic. Truly edifying. Thank you Father 01:11:39 Maureen Cunningham: As 01:11:54 Maureen Cunningham: AA 01:14:17 Maureen Cunningham: Thank you 01:14:50 Rebecca Thérèse: Thank you☺️ 01:15:00 Diana Cleveland: Thank you! 01:15:02 David: Thank you father God bless you and your mother 01:15:17 David: As we continue to prayer for you  

A few weeks ago, Rabbi Abraham Cooper, a prominent advocate for religious freedom and human rights, was invited to the Presidential Palace in Damascus, Syria, alongside fellow religious freedom advocate Johnnie Moore.They had an intimate meeting with the new president of Syria, Ahmed al-Sharaa.In this episode, the rabbi shares what he learned about al-Sharaa and whether he believes a peace between Syria and Israel is possible in the near future.“There's a term in Hebrew: It's called Kabdehu ve Hashdehu, [which] means show respect and verify,“ he says. ”So, this is not a ‘kumbaya' moment. This is a moment where there's great leverage.”Cooper previously chaired the U.S. Commission for International Religious Freedom and also serves as associate dean and director of global social action for the Simon Wiesenthal Center.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.

"He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ's aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew's popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God's revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs' blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs' bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God." (Prologue)

Liam Syed takes us to a café in Damascus that serves up regional favourites blended with stories of the Syrian capital’s past.See omnystudio.com/listener for privacy information.

God is moving in the Middle East! On In The Market with Janet Parshall this week we talked to a dear friend of the program who shared some amazing stories from his ministry of how God is impacting lives across that part of the world including the story of how and Egyptian woman came to faith, how God protected a Syrian man carrying much needed aid from posted guards and how God is drawing Druze people to Him. Another guest shared her thoughts on why we are seeing historically low birth rates in our country and why we don’t really know what is causing these numbers. The fight to protect the provision of Title IX is far from over! Janet was joined by her daughter to address how some northern Virginia school boards are reacting to the national mandate to preserve and protect girls only sports and the dangerous transgender push to redefine gender and sexuality for school aged kids across the country. History is God’s story, and we get to be part of it! That’s the message we heard from a highly respected pastor and leader who challenged us to look at the Bible from that perspective. From the perfection of the Garden of Eden and the first humans, to fall and the plan of redemption, God has been writing His story through human lives for centuries. Our guest helped us see that the same way God worked through flawed people in the past is the same way He is working in our day to complete His design for restoration of His people and His creation to the divine perfection He originally gave it. We had another visit from one of our favorite evangelists who shared stories about the unexpected event that occurred at his ministry recently, what a living Beatle and the gospel have to do with one another, what a false convert is and why there are so many in churches today. You are invited once again to join our favorite husband and wife team as they continue to teach us all how to use God’s unchanging truth as a measuring stick against the confusing ideas and strategies we see in our daily media. Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

St. Isaac's counsel confronts the modern temptation toward self-promotion, verbal dominance, and the illusion of expertise. In a time when our culture prizes quick answers, visible influence, and a polished public persona, his words cut against the grain. He reminds us that the deepest authority is not rooted in rhetoric or clever disputation, but in the quiet radiance of a virtuous life. Humility, expressed in meek speech, modest bearing, restraint in judgment, and continual learning, guards the soul from the injury of familiarity and the snares of pride. For those in the spiritual life today, this means resisting the lure of proving ourselves in debates, curating our image for approval, or speaking beyond what we have truly lived. It is an invitation to clothe our knowledge in tears and fasting, to let the wisdom of the Church shape our vision, and to guard our minds from curiosities that puff up rather than purify. Such a way seems “small” in the eyes of the world, yet it opens the heart to the grace of God, the only true teacher. --- Text of chat during the group: 00:10:58 Fr. Charbel Abernethy: Page 145. Paragraph 20 00:12:39 Bob Čihák, AZ: P. 145, mid-page # 20 2nd paragraph on page 00:13:11 Zack Morgan: no 00:24:51 Anthony: This goes so much against the grain of the Classical Greek world: being a public person and a public corrector after the manner of Socrates 00:40:14 Anthony: I found the spirit of blasphemy is contagious from people who proclaim they are righteous but take delight in showing the faults of others. I wish I could shake it off. 00:40:25 Una: Any practical suggestions for those of us whose knees are shot and can't do prostrations anymore? 00:45:55 Ben: I think St. Seraphim of Sarov said something about continual prayer supplying for the inability to fast. Could one hope that the same could be said about an inability to perform other ascetical works, like prostrations? 00:54:02 Ren Witter: How does one discern when one's conscience differs from widely held beliefs in the Church because it is malformed, and when it differs but is in fact formed well? I am thinking of immediate, small things obviously, but also St. John Chrysostom, who experienced exile from the institutional Church, and who had such confidence in his own conscience that he could say “they have the churches, but we have the truth” ? 00:55:18 Anthony: Replying to "Any practical sugges..."   There's something about prayer being the highest ascetical work. Maybe in Evergetinos. 00:59:28 Mary

Horse racing was the most popular sport in early America, drawing massive crowds and fueling a cultural obsession with horses’ speed and pedigree. In the early 1800s, every town in America with a few thousand people had a horse racing track, with major cities drawing crowds of up to 50,000. In the midst of this was Alexander Keene Richards (1827–1881), one of the nineteenth century’s most significant Thoroughbred importers and breeders. Richards was like automotive designer Carroll Shelby, Matt Damon’s character in Ford v. Ferrari, who revolutionized the sport by blending innovation with a relentless drive to perfect the breeding and training of Thoroughbreds. Today’s guest is Gary Odell, author of Reinventing the American Thoroughbred: The Arabian Adventures of Alexander Keene Richards. We explore how Richards traveled thousands of miles on expeditions into the heart of the Syrian desert to obtain Arabian stock of the purest blood. He became the first American to venture into the desert to bargain directly with nomadic tribesmen for their horses. The Civil War interrupted Richards’s equine breeding experiment. After the war, he was bankrupt and spent the rest of his life attempting to rebuild his Thoroughbred facility. But Richards’ willingness to look globally for solutions—traveling to the Middle East for superior bloodlines—parallels today’s international talent scouting and cross-cultural exchanges in sports, fostering a legacy of globalized athletic improvement that shapes how American sports, from horse racing to other disciplines, prioritize scientific innovation and cultural adaptability.See omnystudio.com/listener for privacy information.