Podcasts about syrian

Liam Syed takes us to a café in Damascus that serves up regional favourites blended with stories of the Syrian capital’s past.See omnystudio.com/listener for privacy information.

St. Isaac's counsel confronts the modern temptation toward self-promotion, verbal dominance, and the illusion of expertise. In a time when our culture prizes quick answers, visible influence, and a polished public persona, his words cut against the grain. He reminds us that the deepest authority is not rooted in rhetoric or clever disputation, but in the quiet radiance of a virtuous life. Humility, expressed in meek speech, modest bearing, restraint in judgment, and continual learning, guards the soul from the injury of familiarity and the snares of pride. For those in the spiritual life today, this means resisting the lure of proving ourselves in debates, curating our image for approval, or speaking beyond what we have truly lived. It is an invitation to clothe our knowledge in tears and fasting, to let the wisdom of the Church shape our vision, and to guard our minds from curiosities that puff up rather than purify. Such a way seems “small” in the eyes of the world, yet it opens the heart to the grace of God, the only true teacher. --- Text of chat during the group: 00:10:58 Fr. Charbel Abernethy: Page 145. Paragraph 20 00:12:39 Bob Čihák, AZ: P. 145, mid-page # 20 2nd paragraph on page 00:13:11 Zack Morgan: no 00:24:51 Anthony: This goes so much against the grain of the Classical Greek world: being a public person and a public corrector after the manner of Socrates 00:40:14 Anthony: I found the spirit of blasphemy is contagious from people who proclaim they are righteous but take delight in showing the faults of others. I wish I could shake it off. 00:40:25 Una: Any practical suggestions for those of us whose knees are shot and can't do prostrations anymore? 00:45:55 Ben: I think St. Seraphim of Sarov said something about continual prayer supplying for the inability to fast. Could one hope that the same could be said about an inability to perform other ascetical works, like prostrations? 00:54:02 Ren Witter: How does one discern when one's conscience differs from widely held beliefs in the Church because it is malformed, and when it differs but is in fact formed well? I am thinking of immediate, small things obviously, but also St. John Chrysostom, who experienced exile from the institutional Church, and who had such confidence in his own conscience that he could say “they have the churches, but we have the truth” ? 00:55:18 Anthony: Replying to "Any practical sugges..."   There's something about prayer being the highest ascetical work. Maybe in Evergetinos. 00:59:28 Mary

Horse racing was the most popular sport in early America, drawing massive crowds and fueling a cultural obsession with horses’ speed and pedigree. In the early 1800s, every town in America with a few thousand people had a horse racing track, with major cities drawing crowds of up to 50,000. In the midst of this was Alexander Keene Richards (1827–1881), one of the nineteenth century’s most significant Thoroughbred importers and breeders. Richards was like automotive designer Carroll Shelby, Matt Damon’s character in Ford v. Ferrari, who revolutionized the sport by blending innovation with a relentless drive to perfect the breeding and training of Thoroughbreds. Today’s guest is Gary Odell, author of Reinventing the American Thoroughbred: The Arabian Adventures of Alexander Keene Richards. We explore how Richards traveled thousands of miles on expeditions into the heart of the Syrian desert to obtain Arabian stock of the purest blood. He became the first American to venture into the desert to bargain directly with nomadic tribesmen for their horses. The Civil War interrupted Richards’s equine breeding experiment. After the war, he was bankrupt and spent the rest of his life attempting to rebuild his Thoroughbred facility. But Richards’ willingness to look globally for solutions—traveling to the Middle East for superior bloodlines—parallels today’s international talent scouting and cross-cultural exchanges in sports, fostering a legacy of globalized athletic improvement that shapes how American sports, from horse racing to other disciplines, prioritize scientific innovation and cultural adaptability.See omnystudio.com/listener for privacy information.

First: how Merkel killed the European dream ‘Ten years ago,' Lisa Haseldine says, ‘Angela Merkel told the German press what she was going to do about the swell of Syrian refugees heading to Europe': ‘Wir schaffen das' – we can handle it. With these words, ‘she ushered in a new era of uncontrolled mass migration'. ‘In retrospect,' explains one senior British diplomat, ‘it was pretty much the most disastrous government policy of this century anywhere in Europe.' The surge of immigrants helped swing Brexit, ‘emboldened' people-traffickers and ‘destabilised politics' across Europe. Ten years on, a third of the EU's member states within the Schengen area have now imposed border controls. Can freedom of movement survive in its current form? Lisa joined the podcast alongside Oliver Moody, Berlin correspondent for The Times. Next: the cultural impact of the railways It's been 200 years since the world's first public train travelled from Shildon to Stockton – across County Durham. Richard Bratby argues that this marked the start of a new era for Britain and the world: ‘no invention between the printing press and the internet has had as profound a cultural impact as the railways'.  How can we explain the romantic appeal of the railways? Richard joined the podcast to discuss, alongside Christian Wolmar, author of over twenty books about the railways including The Liberation Line.And finally: who is the Greatest Of All Time?What do Lionel Messi, Roger Federer and Tom Brady have in common? Their acolytes would argue that they are the GOAT of their sport – the Greatest Of All Time. Why are fans so obsessed with the GOAT label? Are pundits guilty of recency bias? And does it really matter anyway? Journalist Patrick Kidd joined the podcast to discuss, alongside the Spectator's Sam McPhail.Plus: Madeline Grant asks why not show J.D. Vance the real Britain? Hosted by William Moore and Gus Carter.Produced by Patrick Gibbons.

I sit down with my old friend from the Paul VanderKlay discord days, Dave W., to discuss the upcoming South Estuary conference and dive deep into the differences between "Light Woo" and "Dark Woo." We explore the nature of evil as a parasitic force and contrast the path of self-empowerment with the Christian concept of Theosis.Register for Dave's conference, Southestuary, here: https://www.southeastuary.com/Midwestuary : https://www.midwestuary.com/Dave's convo with PVK - https://www.youtube.com/watch?v=CnxGugpTJZg&t=1744sPeople MentionedPaul VanderKlay (  @PaulVanderKlay  ) , Jordan Hall, Jordan Daniel Wood, JD Lionheart, Michael Martin, Nate Hile (  @grailcountry  ) , Shari, Yoseph Razin, Chris Green, St. Maximus the Confessor, St. Gregory of Nyssa, St. Isaac the Syrian, Origen, St. Seraphim of Sarov, St. John Chrysostom, Rod Dreher, Vin Armani, John Vervaeke (  @johnvervaeke  ) , Ashley Lande, Scott Adams, Augustine, Plotinus.

First: how Merkel killed the European dream ‘Ten years ago,' Lisa Haseldine says, ‘Angela Merkel told the German press what she was going to do about the swell of Syrian refugees heading to Europe': ‘Wir schaffen das' – we can handle it. With these words, ‘she ushered in a new era of uncontrolled mass migration'. ‘In retrospect,' explains one senior British diplomat, ‘it was pretty much the most disastrous government policy of this century anywhere in Europe.' The surge of immigrants helped swing Brexit, ‘emboldened' people-traffickers and ‘destabilised politics' across Europe. Ten years on, a third of the EU's member states within the Schengen area have now imposed border controls. Can freedom of movement survive in its current form? Lisa joined the podcast alongside Oliver Moody, Berlin correspondent for The Times. Next: the cultural impact of the railways It's been 200 years since the world's first public train travelled from Shildon to Stockton – across County Durham. Richard Bratby argues that this marked the start of a new era for Britain and the world: ‘no invention between the printing press and the internet has had as profound a cultural impact as the railways'.  How can we explain the romantic appeal of the railways? Richard joined the podcast to discuss, alongside Christian Wolmar, author of over twenty books about the railways including The Liberation Line.And finally: who is the Greatest Of All Time?What do Lionel Messi, Roger Federer and Tom Brady have in common? Their acolytes would argue that they are the GOAT of their sport – the Greatest Of All Time. Why are fans so obsessed with the GOAT label? Are pundits guilty of recency bias? And does it really matter anyway? Journalist Patrick Kidd joined the podcast to discuss, alongside the Spectator's Sam McPhail.Plus: Madeline Grant asks why not show J.D. Vance the real Britain? Hosted by William Moore and Gus Carter.Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk

Charles Glass is an American British author, journalist, broadcaster and publisher specializing in the Middle East and the Second World War. He was ABC News chief Middle East correspondent from 1983 to 1993, and he has worked as a correspondent for Newsweek and The Observer. Glass is the author of Tribes with Flags: A Dangerous Passage Through the Chaos of the Middle East and a collection of essays, Money for Old Rope: Disorderly Compositions.  His most recent book is “Syria: Civil War to Holy War.” He decided to author this book covering  the Arab Spring in 2011 and a series of the other major events that occurred during the interim. The Arab Spring and climate change, caused by severe drought, were two major causes of the Syrian conflict.  Humanitarian groups, especially the United Nations, supported the Syrian people during the civil war with clean water, refugee assistance, food and medicines.

St Isaac the Syrian's words strike with such power and seek to draw us away from what we desperately cling to as human beings - vainglory. Our focus upon ourselves, our particular needs and desires, makes us gather “abominable treasures“ for ourselves that defile our hearts. But more than defiling our hearts, such a vainglory prevents us from experiencing the love and mercy of God in all of its fullness.  Thus, Saint Isaac does not hold back in emphasizing the need to purify the heart from all vainglory and pride. His words crash upon the heart like a hammer against an anvil. It is better for us to free ourselves from the shackle of sin than to free slaves from slavery. It is better for us to make peace with our soul than it is to teach about bringing peace among men. It is good to speak about the things of God but it is better for us to make ourselves pure for Him. To speak humbly and to be seen as uncouth by others is better than speaking eloquently about things that we only know as hearsay or that are writings of ink. What St. Isaac is seeking to have us contemplate is the transformative power of God‘s grace and the presence of the Holy Spirit within our hearts. It is God‘s love and mercy that transforms the repentant heart and it is that same love and mercy that transforms the world; even if it remains hidden in obscurity or in poverty. What value is there in a person preaching or teaching about God when through his negligence his soul remains sickly? What gain is there to teach others or lead them to the knowledge of God and then to fall away from hope in God? We begin to see through St. Isaac's writings how we have obscured the gospel. In doing so we have not only weakened its message but we have also lost sight of the presence of God within the sorrows and afflictions of life.  It is through the Cross that we have been redeemed and when there is fidelity and trust in the Lord, when we are humbled by life, it is then that His power is made perfect. --- Text of chat during the group: 00:19:39 Gwen's iPhone: Blessed Transfiguration  Father 00:24:55 Myles Davidson: What is the distinction between vainglory and pride? 00:27:53 Jamie Hickman: Was the hedgehog reference from John Chrysostom? Love it...just not familiar with it 00:29:24 Jamie Hickman: ah yes, thank you, Father 00:32:24 Anthony: I have a feeling St Isaac is reflecting on his short time as an active bishop, which he fled. 00:33:39 Myles Davidson: Replying to "ah yes, thank you, F..." Cassian's Conference 10.11 00:34:03 Jamie Hickman: Reacted to "Cassian's Confere..." with ✍️ 00:36:18 Jamie Hickman: Mary your vocation to purify your heart is beautiful. Thank you for sharing this. 00:45:51 Anthony: This is the difference of the frankness of a "Rocky" instead of the glibness of Apollo Creed 00:47:57 Rebecca: Sometimes a humble spirit can become a source of pride and vainglory…. 00:49:18 Rebecca: …as in the false self co-opts the experience of the ‘humble spirit'. 01:02:38 Russ's iPhone: Lewis- Pain is Gods divine megaphone to rouse us from our spiritual slumber, or pain is Gods divine drill into the human heart. 01:07:23 Ren Witter: I feel like a lot of the time, the same circumstances that can humble can also lead to intense anger and resentment. What is the difference between the person who allows themselves to be humbled, and the one who responds with resentment and anger? 01:08:55 Anthony: I plenty of times start with anger and have to put it aside.  Maybe that is humility.  Over and over again. 01:09:47 Anthony: We have to remember we are humans, not the mythical Vulcans 01:10:47 Mary

Lebanese security officials fear Israel may attempt to infiltrate its eastern region. Syrian leadership questioned the July operation in Sweida. At least 20 people have been killed after an aid lorry overturned on a crowd in Gaza. On today's episode of Trending Middle East: Lebanon fears Israeli ground incursions from Syria into eastern region The full story of the Sweida operation: How a lightning offensive became a war Aid lorry overturns and kills 20 in Gaza as UN blames Israel for starving Palestinians This episode features Mohamad Ali Harisi, Foreign Editor; and Khaled Yacoub Oweis, Jordan correspondent. Editor's note: We want to hear from you! Help us improve our podcasts by taking our 2-minute listener survey. Click here.

→ Israeli Druze former special forces officer Mansur Ashkar reveals the shocking truth about what's happening to his people in Syria right now - and why the world is staying silent. In 1948, two Arab communities made opposite choices that changed everything. One chose the "Blood Covenant" with Israel. The other chose eternal war. Today, one community thrives.

In July, a brutal highway hijacking in southern Syria sparked tit-for-tat clashes between Druze and Bedouin fighters. During the week-long violence, over a thousand people were killed and more than 125,000 displaced. Syrian government forces and Israel also entered the conflict.The latest hostilities come less than a year after Syrians celebrated the end of dictatorship and the promise of renewal. The resurgence of sectarian violence raises urgent questions about interim President Ahmed Al-Sharaa's leadership and whether his government can truly unify a fractured nation.This week on The Inquiry, we're asking: What does Syria's recent conflict tell us about Al-Sharaa's presidency?Presenter: Tanya Beckett Producer: Matt Toulson Researcher: Evie Yabsley Editor: Tara McDermott Technical Producer: Richard HannafordContributors: Dr Rim Turkmani, Research Fellow at Director of Syria Conflict Research Programme (CRP)Makram Rabah, Assistant professor of history at the American University of BeirutDr Rahaf Aldoughli, Middle East and North African Studies at Lancaster UniversityDr Burcu Ozcelik, Senior Research Fellow for Middle East Security at the Royal United Services Institute

Preview: Syria: Colleague David Daoud remarks how al-Sharaa of Syria can be both a jihadist and a Syrian peacemaker. More. 1910 DAMASCUS

Clashes between syrian government forces and members of the #druze minority in sweida have recently intensified, drawing in israeli involvement and once again raising concerns about the collapse of Syria's fragile post-war balance. What began as a local dispute between a Druze man and members of a Bedouin tribe has now sparked broader sectarian tensions. Dr. Atef Abdel Gawad discussed this important topic with our distinguished guests: Omar Almuqdad journalist and filmmaker from Syria. Farouk Belal – Farouk Belal is a Syrian-American activist and community organizer. He moved to the U.S. in 2006 and pursued an MS in Business at George Washington University. Farouk is the Co-Founder of the Syrian Cultural House and led the SyriaFest project in Washington, DC. At the community organizing level, Farouk worked closely with key community members to engage, mobilize, and empower the Syrian American community in the DMV area. He currently serves as Chairman of the Board at the Syrian American Council. Rami Nakhla – Rami Nakhla is a Yale World Fellow and veteran Syrian human rights and political activist. He co-founded and served as spokesperson for the Local Coordination Committees during the Syrian uprising, and was a founding member of the Syrian National Council. He has held key roles at the U.S. Institute of Peace and No Peace Without Justice, focusing on Syria's post-conflict transition and war crimes documentation. Today, he is also a successful Syrian refugee entrepreneur in the U.S. The episode was broadcast on July 25, 2025 US Arab Radio can be heard on wnzk 690 AM, WDMV 700 AM, and WPAT 930 AM. Please visit: www.facebook.com/USArabRadio/ Web site : arabradio.us/ Online Radio: www.radio.net/s/usarabradio Twitter : twitter.com/USArabRadio Instagram : www.instagram.com/usarabradio/ Youtube : US Arab Radio

In this episode, we begin the extraordinary story of Alexander Keene Richards, a 19th-century horse breeder from Georgetown, Kentucky, whose bold vision reshaped American horse racing. Drawing from Gary O'Dell's newly published book, Reinventing the American Thoroughbred, we explore Richards' belief that American Thoroughbreds had lost their endurance and needed revitalization through bloodlines from pure Arabian horses.Join us as we follow Richards' daring journey into the Syrian desert in 1851—making him the first Westerner to bargain directly with Bedouin tribes for these prized horses. Discover how this Kentucky visionary brought endurance and excellence back to American racing, laying the groundwork for future champions.Gary's Book: https://www.amazon.com/Reinventing-American-Thoroughbred-Adventures-Alexander/dp/0807183695https://linktr.ee/Kyhistorypod

Can a child really make a difference in a world of suffering, injustice, and spiritual darkness? In this episode, Stephen Davey tells the unforgettable story of a young Israelite girl whose single sentence sets off a miraculous chain of events. Captured in war and forced into slavery, this nameless girl lives in the home of a powerful Syrian general named Naaman. Her decision to speak up, to care, and to point him toward the living God, becomes the turning point in his life—and a powerful reminder for you today. You'll learn that effective witnessing doesn't require a platform or pedigree. What it takes is compassion, faith, and courage. Whether you're a student, a parent, or a professional, you'll see how God can use your life to speak eternal truth. Discover the heart of God through the words of a child, and find encouragement to speak boldly, love deeply, and trust fully—no matter your circumstances.

Canadian journalist Nora Loreto reads the latest headlines for Friday, August 1, 2025.TRNN has partnered with Loreto to syndicate and share her daily news digest with our audience. Tune in every morning to the TRNN podcast feed to hear the latest important news stories from Canada and worldwide.Find more headlines from Nora at Sandy & Nora Talk Politics podcast feed.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

Can a child really make a difference in a world of suffering, injustice, and spiritual darkness? In this episode, Stephen Davey tells the unforgettable story of a young Israelite girl whose single sentence sets off a miraculous chain of events. Captured in war and forced into slavery, this nameless girl lives in the home of a powerful Syrian general named Naaman. Her decision to speak up, to care, and to point him toward the living God, becomes the turning point in his life—and a powerful reminder for you today. You'll learn that effective witnessing doesn't require a platform or pedigree. What it takes is compassion, faith, and courage. Whether you're a student, a parent, or a professional, you'll see how God can use your life to speak eternal truth. Discover the heart of God through the words of a child, and find encouragement to speak boldly, love deeply, and trust fully—no matter your circumstances.

In the writings of Saint Isaac the Syrian, we see so beautifully the desert fathers emphasis on praxis; that is, how we concretely live out our faith in our day-to-day life and relationships. They knew that Christ can be lost to the mind and the heart not only through sin but also simply in the warp and wolf of day-to-day life. We surround ourselves with things that provide us with a sense of security and identity. This goes beyond material goods and includes our being driven by busyness and the pursuit of the world‘s respect of our accomplishments. We can lose time through idle chatter, laziness, and sloth. With anxious hearts, we direct our energy toward pursuing the things that we have come to love within the world; education, art, athletics, and entertainment. We are zealous for what we love and willing to invest ourselves without counting the cost to pursue it.  However, Saint Isaac reminds us of the meaning and the weight of those small moments and affairs in our day-to-day life. Do we hold in mind the brevity of our life and that it has been entrusted to us in such a way that we will have to give an account before God for how we have used the gift? Do we see the “other” and Christ within the poor or those who are suffering and alone? More often than not our minds and hearts are abstracted by the things that titillate the senses and emotions.  Thus, Saint Isaac tells us acquire freedom in your manner of life; in particular freedom from turmoil. Do not find your freedom by what simply gives pleasure and so become a slave of slaves. Surrounded by abundance and conveniences we often have the sense that we are dependent upon them. Yet we do not realize that they will never help us to acquire humble thoughts or a pure minds. St. Isaac, therefore, describes renunciation as weaning ourselves from our attachment to the things of this world as well as from our own ego. Our dignity and destiny is found in Christ Who is our hope, our salvation, and our Love! --- Text of chat during the group: 00:05:37 susan: been away  what page are we on? 00:11:58 Myles Davidson: Page 143 “Love chastity…..” 00:13:11 Una: Trouble with my sound 00:13:11 Fr. Charbel Abernethy: Page 143 paragraph 11 00:13:20 Una: Whose feet are those? 00:14:19 Adam Paige: Technical difficulties, please stand by ! ☺️ 00:14:37 Jamie Hickman: jealous! 00:29:05 Maureen Cunningham: How do you know you are killing the ego . How would you be different 00:31:33 Julie: Should I feel bad for liking  or surrounding myself with nice things 00:32:41 Eleana: I agree, the tentation when he have a spiritual life is to feel "good" and dressing to be seen or perceive as humble; it can also be false humility that I believe to be the worst pride. 00:33:07 Una: That false self can manifest in busy busy busy 00:34:15 Thomas: I've always thought that remembrance of death was about remembering our sins and that we will be judged and so forth, but Isaac says rejoicing, is this just a different aspect 00:34:44 Rebecca: “I live now. Not I.  But Christ live in me”  St Paul the Apostle 00:41:59 Jamie Hickman: The Mother Teresa story reminds me of paragraph 14: "Conduct yourself with knowledge..." -- this knowledge is intimacy, experience as you've called it, Father. She conducted herself with the love of her Love, He Who Thirsts. She really saw him thirsty there on the sidewalk, and she attempted to satiate him. 00:43:08 Joanna Martinez: There is a beutifuly done documentary film on Amazon Prime called "Sacred Alaska" about the life of small Orthodox community and their saints. The film is not free, costs $4.25, but highly recommended by way of illustrating exactly what St. Isaac speaks abot, living in the hands of God, with freedom to not have control over anything, but living by the grace of God 00:44:08 Nicholas B. Besachio: How does one stay humble when they hold a high position that comes with a lot of priviledge, nice things, and command over others. How does one direct those things toward the good. 00:48:32 Ryan Ngeve: Father what would be the proper approach about people who use busy-ness as an escape from sloth and sinful passions 00:48:51 Ryan Ngeve: To people * 00:49:36 Anthony: Replying to "How does one stay hu..."   Privilege and honor and authority includes responsibilities including in a way responsibility for souls under us. 00:51:04 Una: Interesting question, Ryan 01:02:14 Rebecca: Father, do you have any suggestions on how to ‘order the sense? 01:02:53 Jamie Hickman: Speaking of senses, I'd go to hearing. Music is more accessible, perhaps, than in ages past due to recording devices and proliferation of devices that play music. We know that faith comes from hearing, and so when much of our music is contrary to the Gospel, it is perhaps unsurprising that contemporary man struggles to believe. 01:07:30 Myles Davidson: St Paisios had only a tin can and a teaspoon as his only cooking and eating utensils 01:07:59 Julie: Silence can be scary with your own thoughts 01:08:07 Anthony: Reacted to Silence can be scary... with "

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

Canada, France and UK take up the Palestinian cause. Analysis from Raj Nair and Raina Dean on Druze massacres by Syrian regime-backed forces. Gary Lane, Jonathan Tobin discuss international calls for 2-state solution. Iranian shopkeeper in Jerusalem.

What stands between you and God's grace? In this episode, Stephen Davey tells the story of Naaman—a decorated Syrian general whose impossible situation brought him face to face with a greater power. Though respected, wealthy, and celebrated, Naaman was still a leper. When told that healing could come from Israel's prophet, he set off with silver, gold, and political letters—ready to earn a miracle. But grace doesn't work that way. Stephen unpacks Naaman's journey from pride to humility, from resistance to surrender. Along the way, you'll see how the same two lies still deceive us today: that spiritual healing can be bought, and that God's way can be replaced by our own. Naaman had to dip in the muddy Jordan River—not once, but seven times—to discover that salvation comes on God's terms, not ours. This message offers powerful lessons for anyone wrestling with pride, religious effort, or the desire to earn God's approval. If you've ever thought you had to clean yourself up before coming to God, this episode is for you. Grace is not for sale. Salvation is not a reward. But for those who come by faith, it is freely given—and eternally secure.

What stands between you and God's grace? In this episode, Stephen Davey tells the story of Naaman—a decorated Syrian general whose impossible situation brought him face to face with a greater power. Though respected, wealthy, and celebrated, Naaman was still a leper. When told that healing could come from Israel's prophet, he set off with silver, gold, and political letters—ready to earn a miracle. But grace doesn't work that way. Stephen unpacks Naaman's journey from pride to humility, from resistance to surrender. Along the way, you'll see how the same two lies still deceive us today: that spiritual healing can be bought, and that God's way can be replaced by our own. Naaman had to dip in the muddy Jordan River—not once, but seven times—to discover that salvation comes on God's terms, not ours. This message offers powerful lessons for anyone wrestling with pride, religious effort, or the desire to earn God's approval. If you've ever thought you had to clean yourself up before coming to God, this episode is for you. Grace is not for sale. Salvation is not a reward. But for those who come by faith, it is freely given—and eternally secure.

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

The Mishna in Masechet Ta'anit (26b) states that one may not eat meat or drink wine during the final meal before Tisha B'Ab. This is the only restriction on the consumption of meat mentioned by the Mishna or Gemara. On the level of strict Halacha, one is permitted to eat meat during the days preceding Tisha B'Ab, and even on the day before Tisha B'Ab, except during the last meal before the fast. However, customs were accepted among many Jewish communities to abstain from meat already earlier. The Shulhan Aruch (Orah Haim 551:9) brings three customs. Some refrain from eating meat already from after Shabbat Hazon (the Shabbat immediately preceding Tisha B'Ab); others observe this restriction throughout the Nine Days; and others follow the practice not to eat meat throughout the entire three-week from Shiba Asar Be'Tammuz through Tisha B'Ab. The Shulhan Aruch writes that everyone should follow his community's custom. Of course, this prohibition applies only on weekdays. According to all customs, one may eat meat on Shabbat, even the Shabbat before Tisha B'Ab. These customs developed for two reasons: 1) as part of our obligation to reduce our joy during this period when we are to reflect upon the destruction of the Bet Ha'mikdash; 2) the destruction of the Bet Ha'mikdash resulted in the discontinuation of the offering of sacrifices, such that G-d no longer has meat, as it were, so we, too, should not enjoy meat. The Gemara (Baba Batra 60b) states that there were those who, after the destruction of the Bet Ha'mikdash, decided to abstain from meat and wine, since there were no longer animal sacrifices or wine libations offered to G-d. However, they were told that by this logic, they should also refrain from grain products, because flour offerings (Menahot) could no longer be offered, and even from water, because the water libations (Nisuch Ha'mayim) were no longer offered. Quite obviously, we cannot live this way, and so we are not required to abstain from those products which were offered in the Bet Ha'mikdash. Nevertheless, as part of our effort to focus our attention on the tragedy of the Hurban (destruction) in the period leading to Tisha B'Ab, the custom developed to refrain from meat. Notably, not all communities accepted these restrictions. The Maggid Mishneh (Rav Vidal of Tolosa, Spain, late 14 th century) writes that in his area, the custom was to permit meat except on Ereb Tisha B'Ab. The Meiri (Provence, 1249-1315) writes that there was a practice among the exceptionally pious to refrain from meat on Ereb Tisha B'Ab, but even they did not refrain from meat before that day. Regardless, the Shulhan Aruch emphasizes that people whose communities observe the custom to refrain from meat during this period must adhere to the custom. Those who violate this practice are included in King Shlomo's stern warning in Kohelet (10:8), "U'foretz Geder Yishechehu Nahash" – "He who breaches a fence, a snake shall bite him." Even if a restriction that applies on the level of custom, and not as strict Halacha, is binding and must be obeyed. Nevertheless, since refraining from meat is required only by force of custom, there is greater room for leniency than there is when dealing with strict Halachic prohibitions. Thus, it has become accepted to permit meat when a Siyum celebration is held, and one should not ridicule those who rely on this leniency. In fact, it is told that Rav Moshe Feinstein (1895-1986) would conduct a Siyum every night during the Nine Days in the place where he would spend his summers, so that the people could eat meat. Since the prohibition to begin with is observed by force of custom, and not on the level of strict Halacha, the leniency of a Siyum is perfectly legitimate. In practice, when should we begin abstaining from meat? The accepted custom in our Syrian community is to begin refraining from eating meat from the second day of Ab. Although different opinions exist regarding the consumption of meat on Rosh Hodesh Ab, our custom follows the view of the Hida (Rav Haim Yosef David Azulai, 1724-1806) permitting the consumption of meat on this day. This was also the custom in Baghdad, as mentioned by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), and this is the generally accepted custom among Sepharadim. One who does not know his family's custom can follow this practice and begin refraining from meat on the second day of Ab. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) cites an earlier source (Seder Ha'yom) as ruling that Torah scholars should follow the stringent practice of abstaining from meat already from Shiba Asar Be'Tammuz. However, recent Poskim – including Hacham Ovadia Yosef – ruled that since nowadays people are frailer than in the past, and Torah scholars need strength to continue their studies and their teaching, they should not observe this stringency. They should instead follow the more common custom to refrain from meat only after Rosh Hodesh Ab. One who wishes to eat a meat meal late in the day on Rosh Hodesh Ab should ensure not to recite Arbit early, before sundown. Once he recites Arbit, he in effect ends Rosh Hodesh, and begins the second day of Ab when eating meat is forbidden. One who wishes to recite Arbit early on Rosh Hodesh Ab must ensure to finish eating meat beforehand. The custom among the Yemenite Jewish community was to follow the Mishna's ruling, and permit eating meat except during the final meal before Tisha B'Ab. However, Hacham Ovadia Yosef ruled that once the Yemenites emigrated to Eretz Yisrael, they should follow the rulings of the Shulhan Aruch, and abstain from meat during the Nine Days. This prohibition applies even to meat that is not fresh, such as it if was canned or frozen. The Nehar Misrayim (Rav Aharon Ben Shimon, 1847-1928) records the custom among the Jewish community in Egypt to permit eating chicken during the Nine Days. As mentioned earlier, one of the reasons for the practice to refrain from meat is that we commemorate the loss of sacrificial meat in the Bet Ha'mikdash. Accordingly, Egyptian Jews permitted eating chicken, as chickens were not brought as sacrifices. This is the custom among Jews of Egyptian background even today. The Shulhan Aruch (551:10), however, explicitly includes chicken in his formulation of the custom to refrain from meat during the Nine Days. The Mishna Berura writes that one who is unable to eat dairy products (such as if he suffers from a milk allergy), and thus has limited options for food during the Nine Days, may eat chicken. If one needs to eat meat for health reasons, he should preferably eat chicken instead of beef, as there is greater room for leniency when it comes to chicken. Hacham Ovadia Yosef writes that if one removed the meat from a dish that consisted also of other food – such as if the meatballs were removed from the spaghetti – then, strictly speaking, the remaining food is permissible. Nevertheless, it is customary to be stringent in this regard and refrain from eating food which had been cooked together with meat. If parve food was prepared in a meat pot, the food may be eaten during the Nine Days, since it does not have meat in it. Even if the pot had been used with meat less than 24 hours before it was used to cook the parve food, the parve food may be eaten. This food contains the taste of meat, but not actual meat, and it is thus entirely permissible during the Nine Days. (In fact, according to the ruling of the Shulhan Aruch, this parve food may be eaten together with milk or yoghurt. The meat taste in this food has the status of "Noten Ta'am Bar Noten Ta'am" – a "second degree" taste, as the pot absorbed the taste of the meat, and the parve food then absorbed the taste from the pot. At this point, the taste does not forbid the food from being eaten with milk.) Hacham Ovadia Yosef allowed eating soup from bouillon cubes or bouillon powder during the Nine Days. It is permissible to eat fish during the Nine Days, though some have the custom not to eat fish during the final meal before Tisha B'Ab. One is allowed to eat synthetic meat during the Nine Days. Although one might have thought that this should be avoided due to the concern of Mar'it Ha'ayin – meaning, a person eating synthetic meat might be suspected of eating actual meat – we do not have the authority nowadays to enact new prohibitions out of this concern. If a person forgot that it was the Nine Days, or forgot about the restriction against eating meat, and he recited a Beracha over meat but then remembered that it is forbidden, he should take a bite of the meat, because otherwise his Beracha will have been recited in vain, in violation of the severe prohibition of Beracha Le'batala (reciting a blessing in vain). This is a far more grievous transgression than partaking of meat during the Nine Days – which, as we explained, is forbidden only by force of custom – and it is therefore preferable to take a bite of the meat so that the blessing will not have been recited in vain. (This resembles the case of a person who prepared to eat a dairy food within six hours of eating meat, and remembered after reciting the Beracha that he may not eat the dairy food. In that case, too, he should take a bite of the dairy food so the Beracha will not have been recited in vain. This applies also to someone who recited a Beracha to eat before praying in the morning, and then remembered that he may not eat because he had yet to pray. Even on fast days – except Yom Kippur, when eating is forbidden on the level of Torah law – if someone recited a Beracha over food and then remembered that eating is forbidden, he should take a small bite of the food.) If a person owns a meat restaurant, he is permitted to operate the restaurant during Nine Days, even in a Jewish community, where most or all of his customers are Jews. Given the leniencies that apply, such as permitting meat at a Siyum, and when necessary for health reasons, it is not for certain that the people coming to eat will be violating the custom to refrain from meat. As such, operating the restaurant does not violate the prohibition against causing people to sin. However, it is proper for the restaurant owner to place a visible sign at the entrance to the restaurant informing people of the widely-accepted custom to refrain from eating meat during the Nine Days. Just as many observe the custom to refrain from meat during the Nine Days, it is also customary to refrain from wine during this period. Although the practice in Jerusalem was to be lenient in this regard, and drink wine during the Nine Days, the practice among other Sephardic communities is to refrain from wine. This was also the custom in Arab Soba (Aleppo), as documented in the work Derech Eretz, and this is the practice in our community. There are two reasons for this custom. First, wine brings a feeling of joy, and during the month of Ab, until Tisha B'Ab, we are to reduce our joy and reflect on the destruction of the Bet Ha'mikdash. Secondly, we refrain from wine because we can no longer pour wine libations on the altar. Of course, wine – like meat – is permissible on Shabbat during the Nine Days. The restriction applies only on weekdays. It is permissible to drink other alcoholic beverages during the Nine Days, such as beer and whiskey. Cognac, however, is a type of wine, and is therefore forbidden. One should not drink grape juice during the Nine Days, but grape soda is allowed. Cakes that are baked with grape juice instead of water are allowed during the Nine Days unless the taste of grape juice is discernible, in which case one should refrain from these cakes. Vinegar made from wine is permitted for consumption during the Nine Days, because it has an acidic taste and does not bring enjoyment. Similarly, juice extracted from unripe, prematurely-harvested grapes is permissible. The Shulhan Aruch allows drinking wine at Habdala on Mosa'eh Shabbat during the Nine Days. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), however, writes that according to Ashkenazic custom, the Habdala wine is given to a child to drink. The Shulhan Aruch also writes that one may drink during the Nine Days the cup of wine over which Birkat Ha'mazon is recited. When three or more men ate together, and they recite Birkat Ha'mazon with the introductory Zimun, it is customary for the one who leads the Zimun to hold a cup of wine during Birkat Ha'mazon which he then drinks after Birkat Ha'mazon, and according to the Shulhan Aruch, this cup may be drunk during the Nine Days. However, Hacham Ovadia Yosef rules that since nowadays people generally do not make a point of reciting Birkat Ha'mazon over a cup of wine, this is not permitted during the Nine Days.

What does it take to rebuild your life, again and again, when the ground keeps shifting beneath you?In this personal and wide-ranging conversation, Philippe sits down with Honey Al Sayed, a media pioneer turned executive coach, whose life has spanned seven countries, three wars, and countless reinventions. Born in Kuwait to Syrian parents, Honey's path was anything but linear, from escaping war as a teenager, to becoming the voice behind Good Morning Syria, to eventually rebuilding her life in exile.Together, they explore:Honey's extraordinary journey through conflict, migration, and media under authoritarian regimesHer time creating Syria's most popular morning radio show, and navigating the “invisible lines” of censorshipThe quiet power of kindness, faith, and unexpected allies in times of upheavalHow being constantly uprooted shaped her identity, purpose, and relationship with resilienceThe emotional cost of endurance, and the importance of self-compassion and healingHer current work helping others find their voice as a communications and leadership coachHoney reflects on the pain and gift of reinvention, the legacy of trauma on the body and psyche, and the hope that even in the worst moments, “something good is going to come out.”Connect with Honey on LinkedIn at linkedin.com/in/hasd and on her website, https://honey-and.com.Instagram: @at.the.coalfaceAnd don't forget to subscribe to At the Coalface for new episodes every two weeks.Help us produce more episodes by becoming a supporter. Your subscription will go towards paying our hosting and production costs. Supporters get the opportunity to join behind the scenes during recordings, updates about the podcast, and my deep gratitude!Support the show

GAZA FAMINE CLAIMS AND ISRAEL'S INTERNATIONAL ISOLATIONHEADLINE 1: Syrian refugees displaced during the country's civil war are starting to return home.HEADLINE 2: The IDF has released an assessment of its Fall 2024 campaign against Hezbollah.HEADLINE 3: The Houthis have again threatened to escalate attacks against international shipping.--FDD Executive Director Jon Schanzer delivers timely situational updates and analysis, followed by a conversation with Nadav Eyal, an award-winning Israeli journalist affiliated with Yedioth Ahronoth and Ynetnews.Learn more at: https://fdd.org/fddmorningbrief

Recording of a webinar hosted by NJN and J-LINK on July 29, 2025. The situation in Syria continues to evolve rapidly, with significant implications for regional stability and international relations. With regional alliances shifting and global attention elsewhere, what is the current state of play in Syria? What role can Syria play in future diplomacy? And how might its relations with Israel and the West evolve? New Jewish Narrative and J-LINK cohosted a webinar featuring: Dr. Samir Altaqi -- A former Syrian member of parliament, former advisor to the prime minister, and a leader in track-two diplomatic efforts Amb. Alon Liel -- Former Director General of the Israeli Ministry of Foreign Affairs and Israeli Ambassador to South Africa Dr. Dafna Rand -- Former US Assistant Secretary of State for Democracy, Human Rights, and Labor Moderated by: Noam Shelef, New Jewish Narrative's Vice President for Communications.

What if the whole story of the Bible could be told through four mountains?In this conversation, Mike speaks with theologian and pastor Michael Niebauer about his new book, Four Mountains: Encountering God in the Bible from Eden to Zion. They explore how the geography of Eden, Sinai, Tabor, and Zion can guide readers toward a deeper understanding of Scripture—and a more faithful approach to preaching it.Michael reflects on his own development as a preacher, the discipline of lectionary-based sermons, and the formative role of repetition, feedback, and theological tradition. He outlines how early Christian exegesis, especially the writings of figures like Ephrem the Syrian, shaped his thinking and helped him connect the Old and New Testaments with fresh clarity.Other highlights include:Why Eden was probably a mountainHow to preach biblical symbolism without confusing your listenersThe Bible as unapologetically TrinitarianBalancing historical context with spiritual readingMinistry to the elderly through Heritage MissionAnd why every sermon should lead to love of God and neighbourWhether you're a seasoned preacher or simply looking for new ways to read the Bible, this episode offers theological insight and practical encouragement.Michael Niebauer is an Anglican Pastor and Director of Heritage Mission, an initiative that trains leaders to start worship services in care facilities. He is the author of Four Mountains: Encountering God in the Bible from Eden to Zion and Virtuous Persuasion, a Christianity Today Book Award finalist and Outreach Magazine's 2022 Missional Resource of the Year.Resources Mentioned: You can purchase Michael's book  Four Mountains: Encountering God in the Bible from Eden to Zion here:  https://lexhampress.com/expositors —————Join us August 22–23 at Calvary Chapel St. Petersburg for the next Expositors Collective Training Weekend — a two-day, interactive event designed to equip and encourage Bible teachers and preachers of all experience levels.

Syria remains an unstable country, with outbreaks of deadly violence, yet many refugees in Turkey are still choosing to return home after their brutal dictator Bashar al-Assad was toppled in December.We're in Little Syria, in Turkey's largest city Istanbul, where lines of Arabic businesses once stood and where the streets are now noticeably quieter. As Syrians return home, what impact is that having on the Turkish economy?If you'd like to get in touch with the programme, please email businessdaily@bbc.co.ukPresented and produced by Emily Wither(Picture: Women pass by Syrian shops at Malta bazaar, with other mainly Syrian shopkeepers at Fatih district in Istanbul, Turkey, on the 6th of December 2024, two days before Bashar al-Assad was overthrown. At the time, 500,000 Syrian refugees were living in Istanbul. Credit: Getty Images)

This week on the Mark Levin Show, what's going on in Syria is the ethnic cleansing and slaughter of the Druze by groups like ISIS, now operating under different names within the Syrian regime. Israel is the only county to help protect the Druze and Tom Barrack, an envoy to Syria, Turkey, and Lebanon, is a disaster for condemning Israel's defensive actions as complicating the situation. Barrack's stance motivates terrorists, and he needs to go. ‘On Power' discusses negative power, which is defined as coercion, control, and force, acting as the antithesis to individual liberty, consensual government, and civil society. It rejects biblical teachings of individual sovereignty and Enlightenment principles of distributed power, favoring centralized authority as seen in ideologies like Marxism, fascism, and authoritarian democracy. Wokeism is a modern authoritarian tool that enforces specific language and behavior, punishing non-conformity with social and professional consequences. Negative power dehumanizes individuals, viewing them as part of a collective to serve the ruling class or state, undermining personal well-being and autonomy. The whole point of the Russia hoax was an effort to delegitimize and destroy Trump's candidacy and presidency. Leaks from the FBI, Department of Justice, and intelligence agencies, along with a fabricated Steele dossier and a false narrative about Russia wanting Trump elected, were used to undermine him and DNI Tulsi Gabbard has the evidence. Barack Obama was aware of these efforts and ordered a misleading intelligence assessment to support the claims. Barack Obama orchestrated the Russia collusion hoax and his role was never questioned, nor was he investigated. Obama was the mob boss in the key December 16, 2016, meeting where Obama directed a new intelligence assessment falsely claiming heavy Russian involvement to aid Trump, despite prior assessments showing minimal, ineffective interference without Trump ties. There needs to be direct questioning of Obama under oath, without a special counsel, using Gabbard's documents, and re-questioning figures like John Brennan, James Clapper, Loretta Lynch, and James Comey about Obama's involvement. There's a fundamental rift in values and morals between those who champion limited government and individual sovereignty, and those who embrace an all-powerful state. It's the battle between positive power—rooted in defending institutions, the Constitution, separation of powers, and personal freedoms—and negative power, where the ends justify any means, leading to rampant abuses. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Last week, we witnessed the eruption of violent aggression on behalf of the Syrian government and local Bedouin tribes against Syria's southern Druze community, leaving more than 1,400 people dead. The Druze are a community that also has deep roots in Israel, and over 1,000 Israeli Druze citizens crossed the Israel-Syria border to support their […]

Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: lnk.to/rfGlrA‘What's Your Number?': lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: Last week, we witnessed the eruption of violent aggression on behalf of the Syrian government and local Bedouin tribes against Syria's southern Druze community, leaving more than 1,400 people dead. The Druze are a community that also has deep roots in Israel, and over 1,000 Israeli Druze citizens crossed the Israel-Syria border to support their brothers and sisters being attacked.In response, Israel launched a series of strikes against military facilities in Damascus, prompting widespread global criticism. As of Saturday, all sides have agreed to a ceasefire. However, we are still seeing reports and videos on social media of Druze being attacked in Southern Syria.Many are asking what to make of Syria's new leader, Ahmed al-Sharaa, a former Al Qaeda affiliate who claims to have moderated. People are also wondering to what extent Turkey – a supporter of the new Syrian regime – played a role in what's unfolded in Syria.  Joining us to discuss – and at points, debate – these complex questions are Charles Lister, senior fellow and director of the Syria Initiative at the Middle East Institute, and Hay Eitan Cohen Yanarocak, researcher of modern-day Turkey at the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University.(00:00) Introduction(05:05) What happened in Syria?(11:16) The involvement of Turkey(15:06) The U.S. response to Israel's intervention in Syria (31:20) Turkey's ambition(37:51) Did Israel make a mistake?(43:45) OutroCREDITS:ILAN BENATAR - Producer & EditorMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

Josh's hopes for post-Assad Syria—revisited ... The challenge(s) facing the Syrian government ... What's driving Syria's sectarian violence? ... Josh's personal window into the al-Sharaa regime's brutality ... The new regime's church vs state problem ... How the Druze became central to Israeli-Syrian hostilities ... Why did Israel escalate with Syria, really? ... Josh's current outlook on Syria's future ... Heading to Overtime ...

Miriam Herschlag and Noah Efron discuss (1) The dramatic moments this week when hundreds of Druze from Israel crossed into Syria to help Druze in Suwayda under attack by Bedouin militia and the Syrian army, and hundreds of Druze from Suwayda crossed into Israel to see relatives they had not seen in a generation, and (2) A percussive essay by Ezra Klein called “Why American Jews No Longer Understand One Another.” Plus, the “Admor of Hope,” Miriam doing drugs, Noah seeing shows and a heartbreaking new record by a brother who lost a brother in Gaza. Hear the Extra-Special, Special Extra Segment on Patreon For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: What are “the Three Weeks” like in these ash-and-sackclothy times?

Josh's hopes for post-Assad Syria—revisited ... The challenge(s) facing the Syrian government ... What's driving Syria's sectarian violence? ... Josh's personal window into the al-Sharaa regime's brutality ... The new regime's church vs state problem ... How the Druze became central to Israeli-Syrian hostilities ... Why did Israel escalate with Syria, really? ... Josh's current outlook on Syria's future ... Heading to Overtime ...

On Tuesday's Mark Levin Show, ‘On Power' discusses negative power, which is defined as coercion, control, and force, acting as the antithesis to individual liberty, consensual government, and civil society. It rejects biblical teachings of individual sovereignty and Enlightenment principles of distributed power, favoring centralized authority as seen in ideologies like Marxism, fascism, and authoritarian democracy. Wokeism is a modern authoritarian tool that enforces specific language and behavior, punishing non-conformity with social and professional consequences. Negative power dehumanizes individuals, viewing them as part of a collective to serve the ruling class or state, undermining personal well-being and autonomy. We need to confront and debate negative power to protect liberty and representative government. A new ruling class, the new bourgeoisie, is emerging in the U.S. and the West, defined not by wealth but by their pursuit of power. Soft negative power drives policies like controlling grocery stores, housing, or targeted taxation to consolidate influence, often at the expense of others' freedom. This creates an authoritarian democracy, where democratic appearances mask authoritarian control. Recognizing these dynamics is key to understanding today's power struggles. Also, former President Barack Obama should face a criminal investigation for his alleged role in efforts to undermine the 2016 election and the Trump presidency, despite claims of immunity based on a Supreme Court decision.  While official presidential acts are protected, crimes like attempting a coup are not immune from prosecution after leaving office. Afterward, a look back at March 2017 when Mark Levin broke the Obama spygate scandal wide open. Later, Special Envoy Thomas Barrack told Reuters there is no evidence the Syrian government is involved in the horrendous atrocities committed against the Druze and Christians and other minorities in Syria.  This is a disgrace, the evidence is everywhere. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Over the past few weeks, Southern Syria has been engulfed in violence, between the Al-Sharaa regime, local Druze militias, and even Israel joining the fray. In season 5, we spoke to Nour Salam, a member of the Druze community from Suwayda, who explained the complex dynamics of the region. So this week, we're returning to that episode, to help you make sense of the events going on there today... Nour Salam is a Druze and a human rights and women's rights activist whose family are originally from Suwayda, where she has been living since fleeing there in 2013. Through the war she worked as a field coordinator for Syrian civil society groups, and she is also a member of the Syrian Women's Political Movement and many Suwayda-based initiatives supporting women's rights. In this episode, Nour shares her unique perspective as a Druze woman from Suwayda, discussing her identity, the history of the Druze community, and the impact of the Syrian civil war on her life and activism. She reflects on her family's experiences under the Assad regime, and her involvement in the revolution, highlighting the complexities of Druze identity and their relationship with other communities in Syria. Thomas and Nour later explore the arrival of ISIS in Suwayda, and the subsequent rise of factional conflicts from local militias formed to protect against ISIS, who are still controversially playing their part in the ongoing instability of the region, alongside Israel, today. Season 5 has ended, but if you still want to have your Conflicted fix , then you'll have to join our Conflicted Community. Subscribers will get bonus episodes every other week, and can also join our Conflicted Community chatroom, where you can interact with fellow dearest listeners, discuss episodes past and future, get exclusive messages from Thomas and Aimen, ask future Q&A questions and so much more. All the information you need to sign up to the Conflicted Community is on this link: https://conflicted.supportingcast.fm/  Conflicted is proudly made by Message Heard, a full-stack podcast production agency which uses its extensive expertise to make its own shows such as Conflicted, shows for commissioners such as the BBC, Spotify and Al Jazeera, and powerfully effective podcasts for other companies too. If you'd like to find out how we can help get your organisation's message heard, visit messageheard.com or drop an email to hello@messageheard.com! Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted Learn more about your ad choices. Visit podcastchoices.com/adchoices

[00:30] Exposing the Treasonous Russiagate Ruse (46 minutes)Former President Barack Obama declares that the allegations against him as the Russiagate mastermind are “bizarre,” “ridiculous” and “weak.” The latest files released from the Office of the Director of National Intelligence tell a far different story. Obama, the news media, a cabal of federal officials and the intelligence community are all culpable in this worst scandal in U.S. government history.[46:40] U.S. Citizen Killed in Syrian Massacre (10 minutes)A young American citizen from Oklahoma was one of the innocent Druze civilians slaughtered by Syrian government forces last week. But Axios reports that officials in the Trump administration are portraying Israel as the problem, calling Prime Minister Benjamin Netanyahu a “madman” and “a child who just won't behave.”

On Monday's Mark Levin Show, what's going on in Syria is the ethnic cleansing and slaughter of the Druze and Christians by groups like ISIS, now operating under different names within the Syrian regime. Israel is the only county to help protect the Druze and Tom Barrack, an envoy to Syria, Turkey, and Lebanon, is a disaster for condemning Israel's defensive actions as complicating the situation. Barrack's stance motivates terrorists, and he needs to be fired. Zuhdi Jasser calls in to explain that the Islamist regime in Syria and its alliances with Iran and Hezbollah have fueled sectarian violence, targeting these minority groups. There needs to be greater attention to the suffering of Christians and Druze under Syria's government. Also, Director of National Intelligence Tulsi Gabbard declassified documents which revealed that Obama administration officials fabricated the Russia collusion narrative to undermine President Trump after his 2016 election win. These revelations confirm, again, that Mark Levin was right in 2017 when he first broke this news. Levin's March 3, 2017 broadcast was the key to everything, that all of the Obama government was being used against Trump. Later, USAID, the State Department and other federal agencies under the Biden administration let more than $900 million in taxpayer funds go to opposing PM Benjamin Netanyahu and to support terror groups. This is why trump got rid of USAID - it was a left-wing bank. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week we talk about the PKK, Turkey, and the DEM Party.We also discuss terrorism, discrimination, and stateless nations.Recommended Book: A Century of Tomorrows by Glenn AdamsonTranscriptKurdistan is a cultural region, not a country, but part of multiple countries, in the Middle East, spanning roughly the southeastern portion of Turkey, northern Iraq, the northwestern portion of Iran, and northern Syrian. Some definitions also include part of the Southern Caucasus mountains, which contains chunks of Armenia, Georgia, and Azerbaijan.So this is a sprawling region that straddles multiple nations, and it's defined by the presence of the Kurdish people, the Kurds, who live all over the world, but whose culture is concentrated in this area, where it originally developed, and where, over the generations, there have periodically been very short-lived Kurdish nations of various shapes, sizes, and compositions.The original dynasties from which the Kurds claim their origin were Egyptian, and they governed parts of northeastern African and what is today Saudi Arabia, Yemen, Israel, Lebanon, Syria, and Jordan. That was back in the 8th to 12th century, during which Saladin, who was the sultan of both Egypt and Syria, played a major historical role leading Muslim military forces against the Christian Crusader states during the Third Crusade, and leading those forces to victory in 1187, which resulted in Muslim ownership of the Levant, even though the Crusaders continued to technically hold the Kingdom of Jerusalem for another hundred years or so, until 1291.Saladin was Kurdish and kicked off a sultanate that lasted until the mid-13th century, when a diverse group of former slave-soldiers called the mamluks overthrew Saladin's family's Ayyubid sultanate and replaced it with their own.So Kurdish is a language spoken in that Kurdistan region, and the Kurds are considered to be an Iranian ethnic group, because Kurdish is part of a larger collection of languages and ethnicities, though many Kurds consider themselves to be members of a stateless nation, similar in some ways to pre-Israel Jewish people, Tibetan people under China's rule, or the Yoruba people, who primarily live in Nigeria, Benin, and Togo, but who were previously oriented around a powerful city-state in that region, which served as the central loci of the Ife Empire, before the Europeans showed up and decided to forcibly move people around and draw new borders across the African continent.The Kurds are likewise often politically and culturally powerful, and that's led to a lot of pushback from leaders in the nations where they live and at times operate as cultural blocs, and it's led to some very short-lived Kurdish nations these people have managed to establish in the 20th century, including the Kingdom of Kurdistan from 1921-1924, the Republic of Ararat from 1927-1930, and the Republic of Mahabad, which was formed as a puppet state of the Soviet Union in 1946 in northwestern Iran, following a Soviet push for Kurdish nationalism in the region, which was meant to prevent the Allies from controlling the region following WWII, but which then dissolved just a few months after its official formation due to waning support from the Kurdish tribes that initially helped make it a reality.What I'd like to talk about today is the Kurdistan Worker's Party, and why their recently declared ceasefire with Turkey is being seen as a pretty big deal.—The Kurdistan Worker's Party, depending on who you ask, is a political organization or a terrorist organization. It was formed in Turkey in late-1978, and its original, founding goal was to create an independent Kurdish state, a modern Kurdistan, in what is today a small part of Turkey, but in the 1990s it shifted its stated goals to instead just get more rights for Kurds living in Turkey, including more autonomy but also just equal rights, as Kurdish people in many nations, including Turkey, have a long history of being discriminated against, in part because of their cultural distinctiveness, including their language, manner of dress, and cultural practices, and in part because, like many tight-knit ethnic groups, they often operate as a bloc, which in the age of democracy also means they often vote as a bloc, which can feel like a threat to other folks in areas with large Kurdish populations.When I say Kurdish people in Turkey have long been discriminated against, that includes things like telling them they can no longer speak Kurdish and denying that their ethnic group exists, but it also includes massacres conducted by the government against Kurdish people; at times tens of thousands of Kurds were slaughtered by the Turkish army. There was also an official ban on the words Kurds, Kurdistan, and Kurdish by the Turkish government in the 1980s, and Kurdish villages were destroyed, food headed to these villages was embargoed, and there was a long-time ban on the use of the Kurdish language in public life, and people who used it were arrested.As is often the case in such circumstances, folks who support the Kurdish Worker's Party, which is often shorthanded as the PKK, will tell you this group just pushes back against an oppressive regime, and they do what they have to to force the government to backtrack on their anti-Kurdish laws and abuses, which have been pretty widespread and violent.The PKK, in turn, has been criticized for, well, doing terrorist stuff, including using child soldiers, conducting suicide bombings, massacring groups of civilians, engaging in drug trafficking to fund their cause, and executing people on camera as a means of sowing terror.Pretty horrible stuff on both sides, if you look at this objectively, then, and both sides have historically justified their actions by pointing at the horrible things the other side has done to them and theirs.And that's the context for a recent announcement by the leader of the PKK, that the group would be disarming—and very literally so, including a symbolic burning of their weapons in a city in northern Iraq, which was shared online—and they would be shifting their efforts from that of violent militarism and revolution to that of political dialogue and attempting to change the Turkish government from the inside.Turkish President Erdogan, for his part, has seemed happy to oblige these efforts and gestures, fulfilling his role by receiving delegates from the Turkish, pro-Kurd party, the DEM Party, and smilingly shaking that delegate's hand on camera, basically showing the world, and those who have played some kind of role in the militant effort against the Turkish government, that this is the way of things now, we're not fighting physically anymore, we're moving on to wearing suits and pushing for Kurdish rights within the existing governmental structures.The founder of the PKK, Abdullah Ocalan, got in on the action, as well, releasing a seven-minute video from prison, which was then broadcast by the PKK's official media distribution outlet, saying that the fighting is over. This was his first appearance on camera in 26 years, and he used it to say their effort paid off, the Kurds now have an officially recognized identity, and it's time to leverage that identity politically to move things in the right direction.Erdogan's other messages on the matter, to the Kurdish people, but also those who have long lived in fear of the PKK's mass-violence, have reinforced that sentiment, saying that the Kurds are officially recognized as a political entity, and that's how things would play out from this point forward—and this will be good for everyone. And both sides are saying that, over and over, because, well, child soldiers and suicide bombings and massacres conducted by both sides are really, really not good for anyone.By all indications, this has been a very carefully orchestrated dance by those on both sides of the conflict, which again, has been ongoing since 1978, and really picked up the pace and became continuous and ultra-violent, in the 1980s.There was an attempted peace process back in the 20-teens, but the effort, which included a temporary truce between 2013 and 2015, failed, following the murder of two Turkish police officers, the PKK initially claiming responsibility, but later denying they had any involvement. That led to an uptick in military actions by both groups against the other, and the truce collapsed.This new peace process began in 2024 and really took off in late-February of 2025, when that aforementioned message was broadcast by the PKK's leader from prison after lawmakers from the pro-Kurdish DEM Party worked to connect him and the Turkish government, and eventually helped negotiate the resulting mid-May of 2025 disarmament.Turkey's military leaders have said they will continue to launch strikes against PKK-affiliated groups that continue to operate in the region, and the PKK's disarmament announcement has been embraced by some such groups, while others, like the Syrian Democratic Forces, which is tied to the PKK, but not directly affiliated with them, have said this truce doesn't apply to them.Most governments, globally, have heralded this disarmament as a major victory for the world and Turkey in particular, though the response within Turkey, and in Kurdish areas in particular, has apparently been mixed, with some people assuming the Turkish government will backtrack and keep the DEM Party from accomplishing much of anything, and worrying about behind-the-scenes deals, including a reported agreement between Erdogan's government and the DEM Party to support Erdogan's desire to transform the Turkish government into a presidential system, which would grant him more direct control and power, while others are seemingly just happy to hear that the violence and fear might end.Also notable here is that a lot of Turkey's foreign policy has revolved around hobbling and hurting the PKK for decades, including Turkey's initial hindering of Sweden's accession to NATO, which was partly a means of getting other nations to give the Turkish government stuff they wanted, like upgraded military equipment, but was also a push against the Swedish government's seeming protection of people associated with the PKK, since Sweden's constitution allows people to hold all sorts of beliefs.Some analysts have speculated that this could change the geopolitics of the Middle East fundamentally, as Turkey has long been a regional power, but has been partly hobbled by its conflict with the PKK, and the easing or removal of that conflict could free them up to become more dominant, especially since Israel's recent clobbering of Iran seems to have dulled the Iranian government's shine as the de facto leader of many Muslim groups and governments in the area.It's an opportune time for Erdogan to grab more clout and influence, in other words, and that might have been part of the motivation to go along with the PKK's shift to politics: it frees him and his military up to engage in some adventurism and/or posturing further afield, which could then set Turkey up as the new center of Muslim influence, contra-the Saudis' more globalized version of the concept, militarily and economically. Turkey could become a huge center of geopolitical gravity in this part of the world, in other words, and that seems even more likely now that this disarmament has happened.It's still early days in this new seeming state of affairs, though, and there's a chance that the Turkish government's continued strikes on operating PKK affiliated groups could sever these new ties, but those involved seem to be cleaving to at least some optimism, even as many locals continue hold their breath and hope against hope that this time is different than previous attempts at peace.Show Noteshttps://www.pbs.org/newshour/world/heres-what-to-know-about-turkeys-decision-to-move-forward-with-swedens-bid-to-join-natohttps://en.wikipedia.org/wiki/2025_PKK%E2%80%93Turkey_peace_processhttps://en.wikipedia.org/wiki/2013%E2%80%932015_PKK%E2%80%93Turkey_peace_processhttps://carnegieendowment.org/emissary/2025/05/turkey-pkk-disarm-disband-impacts?lang=enhttps://www.middleeasteye.net/news/pkk-claims-deadly-suicide-bombing-turkish-police-stationhttps://web.archive.org/web/20161016064155/https://hrwf.eu/wp-content/uploads/2016/07/Child-soldiers-in-ISIS-PKK-Boko-Haram%E2%80%A6.pdfhttps://en.wikipedia.org/wiki/Kurdistan_Workers%27_Partyhttps://www.theguardian.com/world/video/2025/jul/11/kurdistan-workers-party-pkk-burn-weapons-in-disarming-ceremony-videohttps://www.aljazeera.com/news/2025/7/18/turkiye-pkk-analysis-recalibrates-politicshttps://time.com/7303236/erdogan-war-peace-kurds/https://www.aljazeera.com/news/2025/7/19/unidentified-drone-kills-pkk-member-injures-another-in-iraqhttps://www.reuters.com/world/middle-east/unidentified-drone-kills-pkk-member-injures-another-near-iraqs-sulaymaniyah-2025-07-19/https://www.aljazeera.com/video/inside-story/2025/7/11/why-has-the-pkk-ended-its-armed-strugglehttps://archive.is/20250718061819/https://www.haaretz.com/opinion/2025-07-17/ty-article-opinion/.premium/how-the-possible-end-to-turkeys-kurdish-problem-could-become-israels-turkey-problem/00000198-1794-dd64-abb9-bfb5dbf30000https://en.wikipedia.org/wiki/Kurdistanhttps://en.wikipedia.org/wiki/Kurdshttps://en.wikipedia.org/wiki/List_of_Kurdish_dynasties_and_countrieshttps://en.wikipedia.org/wiki/Early_Kurdish_nationalism This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit letsknowthings.substack.com/subscribe

Today, we have an update on one of our most popular Sporkful episodes ever, about a beloved sandwich shop in Aleppo, Syria, and an exiled aid worker named Shadi Martini. When the brutal regime of Syrian dictator Bashar Al-Assad fell last December, we got back in touch with Shadi. Earlier this year, after 12 years in exile, he returned to Aleppo, and visited his favorite sandwich shop. He tells us about the whole experience in this week's update.The Sporkful production team includes Dan Pashman, Emma Morgenstern, Andres O'Hara, Kameel Stanley, and Jared O'Connell. Publishing by Shantel Holder.Transcript available at www.sporkful.com.Right now, Sporkful listeners can get three months free of the SiriusXM app by going to siriusxm.com/sporkful. Get all your favorite podcasts, more than 200 ad-free music channels curated by genre and era, and live sports coverage with the SiriusXM app.

The Syrian government says it has halted sectarian clashes in Sweida despite signs it's struggling to enforce the ceasefire. Also: more than 30 die in Vietnam when a tourist boat capsizes, and the young poets of Gaza.

When we left off, Shadi Martini was getting increasingly worried that his efforts to help those targeted by the Syrian regime would be discovered. A doctor who was known to treat protestors had been arrested and tortured. Shadi took it as a message – someone was telling him to stop. But he didn't stop. Instead, he started doing a lot more.This is part two in our series. If you didn't listen to Part 1, please go back and listen to that one first. We originally aired this series in 2017. This Monday we'll have a brand new update on this story, in the wake of the fall of the Syrian regime last year.The Sporkful production team includes Dan Pashman, Emma Morgenstern, Andres O'Hara, Kameel Stanley, and Jared O'Connell. Transcript available at www.sporkful.com.Right now, Sporkful listeners can get three months free of the SiriusXM app by going to siriusxm.com/sporkful. Get all your favorite podcasts, more than 200 ad-free music channels curated by genre and era, and live sports coverage with the SiriusXM app.

SYRIA: ISIS IN THE SYRIAN NATIONAL ARMY. HAYVI BOUDA, MALCOLM HOENLEIN @CONF_OF_PRES @MHOENLEIN1 1910 DAMASCUS

On Wednesday's Mark Levin Show, we have a lot of fake MAGA conmen influencers trying to exploit the Jeffrey Epstein matter for financial gain through clicks and subscriptions. These conmen have spread false predictions about the Iran-Israel conflict, such as World War III involvement by China and Russia, and for aligning with dictators while opposing U.S. interests. The left-wing media love these conmen because they think they can damage President Trump over Epstein. This mix of Marxist Islamists and isolation conmen is very dangerous - even Trump isn't good enough for them. You stand with Trump, or you don't. Also, an entire staff at a hospital in Suwayda, Syria, was slaughtered by Islamist terrorists. The Druze, an Arab minority sect, are being attacked by terrorist groups backed by the Syrian military, and only Israel and the IDF are intervening by entering Syria to defend them through attacks on terrorists and Syrian forces. Later, Zohran Mamdani is an anti-Semite, racist, and Islamist Marxist who refuses to denounce the Global Intifada slogan promoting terrorism, wants to tax white neighborhoods more, and seeks to seize private property. His ​ideology ​is ​that ​of ​Lenin, ​Mao, ​Stalin ​and ​Castro but there are Democrats like AOC and Sen Bernie Sander who back him anyway. Afterward, Gov Greg Abbott, with support from Trump and the DOJ, has called a special session in Texas to redraw congressional districts after findings of illegal gerrymandering. This could net Republicans up to five additional House seats. Democrats, led by Hakeem Jeffries, are in panic mode, planning a walkout to deny quorum—similar to their failed 2021 effort—but Republicans are prepared to counter with arrests, fines, or seat vacancies. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dozens die in a fire at a shopping centre in the Iraqi city of Kut, opened only five days ago. Also, Syrian government forces pull out of Sweida province, and a Malian photographer whose work is displayed on local buses.

Sign up for your one-dollar-per-month Shopify trial and start selling today at ⁠shopify.com/tyt Donald Trump has another public meltdown over the Epstein scandal. BRICS leaders release a 31-page plan to undermine the U.S. dollar, signaling a deepening economic shift. Israel bombs Syrian government buildings in Damascus live on television. Hosts: Ana Kasparian & Cenk Uygur FOLLOW US ON: FACEBOOK  ☞   https://www.facebook.com/theyoungturks TWITTER  ☞       https://twitter.com/TheYoungTurks INSTAGRAM  ☞  https://www.instagram.com/theyoungturks TIKTOK  ☞          https://www.tiktok.com/@theyoungturks

Israel launches strikes on Syria, including the capital Damascus. Also: at least 20 people killed by crowd surge at US backed food distribution point in Gaza, and pressure grows on Donald Trump to release Epstein files.