Podcasts about Antioch

Despite the mystique of allegory, many Christians disagreed with the arbitrary character of Alexandrian biblical interpretation. A different style arose and became popular in Antioch. It eventually prevailed, largely due to its most famous proponent: St. John Chrysostom. Music attribution: "Galway" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/b...

What is the church? Does the church have any power? How does the church relate to Israel? Pastor Derrick Lynch continues our series, “Ephesians: One in Christ,” preaching from Ephesians 2:11-22. Notes in this sermon: The church is more unified than we act The church is more fundamental than we think The church is more powerful that we realize Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Acts 11:19-12:24Pastor John KingPart of the Series, "A Gospel Movement"

The sermon draws a powerful parallel between the early church at Antioch and the present-day mission of Westside Baptist Church, emphasizing that lasting spiritual growth and faithful expansion are rooted in unwavering commitment to the Word of God. As scattered believers preached the gospel in diverse contexts—without formal training or institutional approval—their obedience to Christ's command led to genuine revival, marked by conversions, unity, and the first use of the term 'Christians' to describe God's people. The church's strength came not from programs or strategies, but from the centrality of Scripture, the empowering presence of the Holy Spirit, and the faithful obedience of ordinary believers who shared the gospel boldly and lived it out in community. The preacher warns against substituting numerical growth, cultural relevance, or emotional comfort for the transformative power of Scripture, urging the congregation to prioritize Word-centered worship, disciplined discipleship, and courageous evangelism as the only foundation for enduring faithfulness. Ultimately, the church's future—whether in numbers, maturity, or generational impact—depends not on human effort, but on daily submission to the living Word that creates, sustains, and transforms the people of God.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Full Text of Readings Saturday of the Eighth Week in Ordinary Time Lectionary: 352 The Saint of the day is Saint Joan of Arc Saint Joan of Arc's Story Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920. Born of a fairly well-to-do peasant couple in Domremy-Greux southeast of Paris, Joan was only 12 when she experienced a vision and heard voices that she later identified as Saints Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch. During the Hundred Years War, Joan led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, Joan was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. On this day in 1431, Joan was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure. Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life “offers a perfect example of the conjunction of contemplation and action” because her spiritual insight is that there should be a “unity of heaven and earth.” Joan of Arc has been the subject of many books, plays, operas and movies. Reflection “Joan of Arc is like a shooting star across the landscape of French and English history, amid the stories of the Church's saints and into our consciousness. Women identify with her; men admire her courage. She challenges us in fundamental ways. Despite the fact that more than 500 years have passed since she lived, her issues of mysticism, calling, identity, trust and betrayal, conflict and focus are our issues still.” (Joan of Arc: God's Warrior by Barbara Beckwith)Saint of the Day, Copyright Franciscan Media

SEASON 8: The First CrusadeEPISODE 210: “Many Wept For Joy”The road from Arqa to Jerusalem was no stroll in the park, and soon the crusaders found themselves humbled at the sight of Jerusalem…at long last. The anonymous author of the Gesta Francorum wrote, “When they finally saw Jerusalem, many wept for joy.” Despite the great humility each pilgrim experienced upon seeing the city for the first time, they were still denied entry. These walls have never been easily breached, but Antioch had taught these pilgrims many valuable lessons. Each lesson would be put to the test against the holiest city of them all. No More Paywalls! How?If you believe in what's happening here – bringing our shared history to life, warts and all, free to the public with absolutely no more paywalls…ever…please consider donating to my caffeine-mediated research and writing through the website/app Buy Me A Coffee! With opportunities for one-time donations and even a monthly donation plan, you can voluntarily contribute to the continuation of this show. I would be eternally grateful!NOTE: DISREGARD ANY MENTION OF PATREON. That account has been closed in the process of tearing down any and all paywalls! Social Media:YouTube: Fortune's Wheel PodcastMeta: https://www.facebook.com/fortunes.wheel.3 X: https://twitter.com/WheelPodcastBuy Me A Coffee!

Paul publicly rebuked Peter to his face in one of the most shocking confrontations in the New Testament — but what really happened at Antioch? In this livestream, we examine Galatians 2:11–14, the dispute between Peter and Paul, the role of Barnabas, the Jerusalem Council, and the growing Jew-Gentile controversy in the early church. Did Peter compromise the gospel, or have Christians misunderstood this passage for centuries? That You May Know Him, Episode 300. Galatians, Part 5.

This Sunday we'll continue in our Growing Small series by looking at the story of the first true Gentile congregation- the church of Antioch.

What's humanity's greatest problem? How are people saved? What are people saved for? Ephesians chapter 2 teaches that people are saved by grace through faith in Jesus. Pastor Micah Hayes continues our series, “Ephesians: One in Christ,” preaching from Ephesians 2:1-10. Notes in this sermon: We are ruined by sin. We are rescued by grace. We are renewed for a purpose Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Acts 6In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.”This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them.So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.SummaryIn this episode of "Right Side Up," Danielle Strickland and James Sholl explore themes of inclusion, power dynamics, and community within the early church, as depicted in Acts 6. They discuss how the early church addressed issues of neglect and racism by empowering marginalized groups, specifically the Hellenists, to lead and distribute resources. This approach is highlighted as a model for modern communities to correct systemic imbalances and foster inclusivity. The conversation emphasizes the importance of listening to underrepresented voices and sharing power to reflect the spirit of the gospel.This series was originally preached at James' church Wellspring Worship Centre - a diverse and Jesus loving community found in Toronto. Get full access to Right Side Up: Danielle Strickland at daniellestrickland.substack.com/subscribe

On this episode of Antioch MFA Program's LitCit, host Jenna Ray chats with BookEnds Literary Agency agent, Allegra Martschenko. Allegra's client list represents a dynamic range of thoughtful, funny, ambitious and propulsive reads across speculative and romance genres. Following a career in scholarly publishing with presses including Princeton University, The University of Colorado and Cornell University, they are also an author under pen names and an artist. Jenna and Allegra discuss the publishing landscape for authors, life as a literary agent, their manuscript wishlist and advice for authors and MFA students. This episode was produced by Justin Clarel and mastered by Jenna Ray.

In this week's message, Dave Bruskas, Executive Director of Discipleship, walks through Acts 11:19-30 and the growth of the church in Antioch, where the disciples were first called Christians. Through the faithfulness of ordinary believers, the encouragement of Barnabas, and the unity of the early church, we see what happens when people are deeply formed by Jesus. The passage challenges us to consider whether our lives are so shaped by Jesus that people naturally see him in us.

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

In this week's message, Dave Bruskas, Executive Director of Discipleship, walks through Acts 11:19-30 and the growth of the church in Antioch, where the disciples were first called Christians. Through the faithfulness of ordinary believers, the encouragement of Barnabas, and the unity of the early church, we see what happens when people are deeply formed by Jesus. The passage challenges us to consider whether our lives are so shaped by Jesus that people naturally see him in us.

Today is day 143 and we are studying The Sacrament of Ordination. 143. What is the work of bishops? Bishops represent and serve Christ and the Church as chief pastors, catechists, and missionaries in the tradition of the apostles. They are to confirm and ordain, and to guard the faith, unity, and discipline of the Church. (Isaiah 61:1–11; John 20:19–23; 21:15–19; Acts 20:17–35; 1 Timothy 3:1–7; Titus 1:7–9; 1 Peter 5:1–5; Ignatius of Antioch, Letter to Polycarp 1.2–2.2) We will conclude today with the Prayer for the Ordination of a Bishop on page 500 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 1 — BibliographySecondary worksEncyclopaedia Britannica. “Christianity: The Gentile Mission and St. Paul.”Encyclopaedia Britannica. “Saint James, the Lord's brother.”Joel Marcus, “Jewish Christianity,” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Carson Bay, “The First Christians of Antioch,” in Antioch on the Orontes, ed. Andrea U. De Giorgi (Cambridge University Press).Clayton N. Jefford, “Didache,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).David J. Downs, “Church, Church Ministry, and Church Order,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Janelle Peters, “1 and 2 Clement,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Jonathon Lookadoo, “The Letters of Ignatius,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Dan Batovici, “The Shepherd of Hermas as Early Christian Apocalypse,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Encyclopaedia Britannica. “Ebionites.”Encyclopaedia Britannica. “Nazarene.”Encyclopaedia Britannica. “Marcion of Pontus.”Harry Y. Gamble, “Marcion and the ‘canon',” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Encyclopaedia Britannica. “Valentinus.”Encyclopaedia Britannica. “Valentinian.”Encyclopaedia Britannica. “Gospel of Philip.”Bible Odyssey, “Gnosticism and the Nag Hammadi Library Explained.”Bart D. Ehrman, “The Discoveries of the Dead Sea Scrolls and the Nag Hammadi Library,” in Truth and Fiction in The Da Vinci Code (Oxford University Press).Encyclopaedia Britannica. “Montanism.”Bible Odyssey, “James.”Bible Odyssey, “James and Paul.”Bible Odyssey, “Priscilla and Aquila.”Bible Odyssey, “Lydia.”Bible Odyssey, “Women's Work in the Greco-Roman World.”Primary texts usedActs 15.Galatians 2:11–14.Romans 16:1–7.1 Corinthians 1:22–24.Josephus, Antiquities of the Jews 20.9.1 (20.200).Didache.1 Clement.The Letters of Ignatius.The Shepherd of Hermas.Irenaeus, Against Heresies.Tertullian, Against Marcion.The Gospel of Truth.The Gospel of Philip.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Today is day 142 and we are studying The Sacrament of Ordination. 142. What are the three ordained ministries in the Anglican Church? The three orders are bishops, priests, and deacons, which we have received from Scripture and the historic Church. (Acts 6:1–7; 1 Timothy 3:1; 5:17–22; 2 Timothy 4:5; Titus 1:5; Ignatius of Antioch, Letter to the Trallians 2.1–3; 3.1–2 We will conclude today with Prayer 13. For Vocations to Ordained Ministry on page 650 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

On April 22, 2018, a partially naked young man named Travis Reinking opened fire with an AR-15 rifle at a Waffle House in Antioch, Tennessee, killing four innocent people and injuring others. He had a documented history of erratic behavior, including delusions that Taylor Swift was stalking him, as well as a 2017 arrest in Washington, D.C., after attempting to breach White House security. That incident led to his arrest and the confiscation of his firearms, weapons that were later returned to his father and ultimately given back to him.  This devastating case is not just about the horror of that night, but about the warning signs that preceded it, and the dangerous intersection of mental illness, access to assault-style weapons, and systemic failure. FOLLOW AND SUBSCRIBE to Psychopedia wherever you are listening! FOLLOW Investigator Slater on Instagram + TikTok: @investigatorslater  Join our Patreon family! (⁠www.Patreon.com/PsychopediaPod⁠) On Patreon, you get AD FREE episodes, exclusive true crime content, behind-the-scenes pics/vids, private group chats, and much more!  To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Rethink Mission is a historically grounded podcast hosted by Dr. Mike Brown that reexamines early Christianity by beginning with lived communities, shared memory, and received tradition rather than later institutions or isolated texts. Focusing on what the series calls primitive Christian mission, the podcast challenges popular skeptical narratives that portray Christianity as a late textual invention or a belief system fabricated through copying and doctrinal manipulation. Drawing on early Christian writings, archaeological evidence, and historical method, the series argues that Christian belief and worship preceded the New Testament texts and that these writings functioned as occasional documents addressing real communities that already shared a coherent faith. Episodes explore the role of communal memory, apostolic authority, early creeds, and high Christology, showing that core Christian convictions—such as the worship of Jesus as Lord, belief in the resurrection, and continuity with Jewish Scripture—were established very early and received rather than invented by figures like Paul. By integrating theology, history, and philosophy, Rethink Mission offers listeners a disciplined alternative to both naïve faith and reductionist skepticism, inviting a deeper understanding of how Christianity emerged, spread, and sustained itself in the ancient world. Episode 17: Antioch

Send us Fan MailBarnabas is not the loudest name in the New Testament, but Acts 11:23–24 shows why his leadership still shakes the ground. When he steps into Antioch and sees the grace of God moving among outsiders, he doesn't tighten his grip or try to control the moment. He rejoices, he encourages, and he calls people to stay true to the Lord with a steady, resolute heart. That kind of quiet obedience is rare, and it's exactly what many Christian men need right now.Most men fight a battle no one sees—their thoughts. Shame, temptation, and negative spirals don't just go away. This plan on the Bible App helps you bring that fight into the light, take thoughts captive, and build real discipline of the mind. If you're ready to stop drifting and start leading your thoughts, start here: https://thelionwithin.us/devotional/im-just-a-guy-trying-to-be-healthy/It's time to stop sitting on the sidelines.Step into the fight and become the man God called you to be. Join a brotherhood built on truth, strength, and action. Visit thelionwithin.us right now and start leading with boldness and purpose. Iron sharpens iron — let's go.

How should people pray for their church? Paul models prayer for the church in his introduction in the letter to the Ephesians. What can we learn from the Bible about prayer? Pastor Derrick Lynch continues our series, “Ephesians: One in Christ,” preaching from Ephesians 1:15-23. Notes in this sermon: Pray with thanksgiving Pray for wisdom Pray in power Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

284 Intro Historical Theology: Why Church History MattersAfter the apostles died, the church did not disappear. It continued to preserve, defend, and pass down the truth once delivered to the saints. In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany continue their historical theology series by introducing Clement of Rome, one of the earliest Apostolic Fathers. They explain why Clement matters, what his letter to the Corinthian church reveals about early Christian belief, and how his writings point believers back to Scripture, humility, unity, and justification by faith in Christ alone.00:55 What Is Historical Theology?Historical theology studies how Christian doctrine developed and was defended throughout church history.02:30 The Patristic PeriodAfter the death of the Apostle John, the church entered the patristic period, the era of the early church fathers.04:00 Who Were the Apostolic Fathers?The Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of Hierapolis, and several key early Christian writings, including The Didache, The Epistle of Barnabas, The Shepherd of Hermas, and The Epistle to Diognetus. 06:15 What Does Orthodoxy Mean?Orthodoxy means right belief, helping Christians distinguish true biblical doctrine from error.07:30 Preserving Apostolic TeachingAfter the apostles died, the church did not disappear. Early Christian leaders helped preserve and defend the teachings handed down to them.11:00 Who Was Clement of Rome?Clement of Rome was an early bishop who lived near the end of the first century and wrote an important letter to the church at Corinth.18:15 Justification by Faith in the Early ChurchClement clearly taught that salvation is not earned by human effort, but received by faith in Christ.20:30 What Clement Teaches Us TodayClement reminds believers to be shaped by Scripture, pursue unity, and trust in Christ alone for salvation.“ Studying historical theology should make us steadier. Clement reminds us that faithful Christians anchor themselves in scripture. We pursue humility.” – Pastor Jeff Cranston

This sermon explores the story of the church in Antioch from Acts 11 to illustrate how God uses ordinary, unlikely people to accomplish extraordinary kingdom work through church planting. The message emphasizes that stepping out in faith always comes with a cost, but it leads to experiencing Jesus in deeper ways and creates opportunities for new leaders to emerge. The preacher shares his personal journey of planting One Church in Sarasota, highlighting how dependence on God's grace rather than human resources or credentials is what truly matters. The sermon challenges believers to move from being spectators to active participants in the Great Commission, trusting that the same Holy Spirit who empowered the early church is available to believers today. Ultimately, church planting and gospel work multiply kingdom impact when ordinary disciples obey God's call despite their weaknesses and the costs involved.

Romans 1:1- Attitude #1: A slave (doulos) of the Christ Jesus- Attitude #2: Called (kletos) to be an apostle/ministerRomans 1:6, Romans 1:7, Romans 14:7-8, Matthew 28:19-20, Luke 19:10, Luke 9:23- Attitude #3: Set apart (aphoridzo) for the Gospel of GodGalatians 1:15, Isaiah 49:1, Jeremiah 1:4-5, Genesis 3:15, Acts 13:3, Romans 8:28So what does that mean for us? Where do we go?- Start with surrender. - Make space to hear his voice. - Find your Antioch. 

This week in our series, Shapes & Sizes, we look at the life of Barnabas, a man known as the “son of encouragement.” Through his relationships with Saul, the Gentile believers in Antioch, and the early church, we'll see what it looks like to recognize the grace of God in others and help people flourish in their calling.Join us as we explore how faithful followers of Jesus are called not only to receive grace, but to become people who rejoice in it, make room for it, and encourage it in others.

The gospel wasn't just spread. It was intentionally sent...In this next part of our journey through Acts, we see how the early believers move beyond their borders to carry the message of Jesus to the ends of the earth. From the shores of Antioch to the heart of Rome, they step into the unknown, navigating cultural barriers, trials, and shipwrecks along the way. What looks like a dangerous journey is actually God's direction. As the Church is sent, the gospel transforms the world, and that same mission is handed to us today.

This message focuses on how the gospel advances—not by human programs alone but by healthy, grace-filled local churches—and unpacks five practical, biblical truths to help churches and believers continue in faithful mission. The testimony of the church at Antioch endures. It is a testimony to the grace of God.  Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Have you ever watched a disagreement tear a church apart and wondered — is there a better way? In this episode of Words From The Word, Pastor Roderick Webster takes us into Acts 15:18-31 (KJV) and the Jerusalem Council, where early church leaders faced one of the most heated debates in Christian history. You will learn how James led with wisdom, how the apostles responded to false teaching with truth and accountability, and why the church at Antioch rejoiced when the letter finally arrived. Handling conflict God's way brings unity, not division. Subscribe to Words From The Word wherever you listen to podcasts.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Acts 13:1–3 - Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. [2] While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” [3] Then after fasting and praying they laid their hands on them and sent them off. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

On Episode 299 of Outside The Round, Matt Burrill sits down with rising South Carolina artist Cooper Ledford. Fresh off his first tour opening for Kameron Marlowe, Cooper shares how posting a cappella covers on TikTok helped launch his career and led to sold out shows across the Midwest. The conversation dives into growing up with a preacher father in South Carolina, football injuries that pushed him toward music, and falling in love with songwriting through artists like Eric Church, George Jones, and Keith Whitley. Cooper also talks about moving to Nashville at 19, building his band with fellow South Carolina musicians, and creating a sound that blends traditional country, rock, and bluegrass influences. Plus, stories from the road, hearing fans sing his songs back to him for the first time, and what's next as he prepares for a breakout year. Follow on Social Media: Cooper Ledford: @coopertledford Matt Burrill: @raisedrowdymatt Outside The Round: @outsidetheround Raised Rowdy: @raisedrowdy Chapters (00:00:00) - Cooper Ledford On The Rage Rowdy Podcast(00:02:51) - How JD Stopped The Car on the Road(00:04:03) - Songwriter and musician from South Carolina talks about growing up in the(00:06:36) - Blair Gibbon on Growing Up in a Preacher's Home(00:10:11) - Ori Lee Cornbread on the Carolina Gamecocks(00:13:08) - Cornbread Connects for TD(00:13:14) - Cameron on His Acappella Tour(00:14:27) - Carolina Songwriter Meets Eric Church(00:15:45) - Colton Dawson on How He Met Kelsey(00:20:08) - The Local Nashville Song(00:23:59) - How to Get a Handgun in Antioch(00:25:28) - Living With My Bandmates(00:26:47) - Thrift Shop(00:29:28) - Cameron Marlowe on His Carolina Country Music Fest(00:31:18) - Getting to Be Around Ella and Tucker(00:31:50) - Colton On Playing The Tuesday Writers' Round(00:32:53) - Writing With Legendary Songwriters(00:35:00) - Cooper Ladford on His Faith(00:38:52) - "I Started Singing Acapella Before I(00:39:11) - Favorite Places to Eat in Nashville(00:42:15) - Cooper Ledford on His New Music(00:45:11) - Cooper Ledford on His Live Show(00:47:52) - Maroon 5 at a Concert(00:49:42) - Willie Nelson At His First Concert(00:51:22) - Cooper Ledford on His New Music(00:53:54) - Cooper Ledford

“They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. ‘We must go through many hardships to enter the kingdom of God,’ they said.” (Acts 14:21–22 NIV) I believe that when we get to Heaven, we’ll look back at our time on earth from a different perspective. I believe we’ll realize that the things we viewed as good weren’t nearly as good as we thought they were. I also believe we’ll realize that some things we thought were bad were, in fact, beneficial. For example, our culture has conditioned us to think of prosperity and success as good things. And for some people, they can be, if they’re used for God’s glory. But quite honestly, for others, financial well-being can be a great distraction, something that causes them to lose sight of God. Material possessions can weigh us down, spiritually speaking, when God wants us to travel light. In addition, we think of sickness or loss or failure as things that are always bad. And they can be bad. Very bad. But they also can be good, because they cause us to cling to God and to lean on Him like we never would have if things had been easier. So, from Heaven’s perspective, a so-called bad thing can be a good thing. When his friend Lazarus was sick, Jesus delayed going to see him in Bethany. John 11:5–7 says, “Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, ‘Let us go back to Judea’” (NIV). Instead of running to help Martha, Mary, and Lazarus, as they hoped He would, Jesus delayed His arrival by two days. Why? He wanted Lazarus’ sickness to run its course. He didn’t simply want to heal His friend. He wanted to bring greater glory to His name. Sickness and death were the means to bring about that greater glory. The Lord doesn’t look at trials and suffering as we do. The question is, whose perspective will we trust? Here’s a hint: “‘My thoughts are nothing like your thoughts,’ says the Lord. ‘And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts’” (Isaiah 55:8–9 NLT). I believe that God will reveal the whys of our suffering in time. He will help us see the big picture, how our trials ultimately led to a greater good. But until that day, we need to remember these words from Acts 14:21–22: “They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. ‘We must go through many hardships to enter the kingdom of God,’ they said” (NIV). No matter how many hardships we must endure, the result—eternity in the kingdom of God—is more than worth it. Reflection question: How can you keep a godly perspective on the “good” and “bad” things that happen to you? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

This episode consists of our opening statements. In my opening statement (slides here), I first briefly explain why a trinitarian should not want to identify Jesus and God. I assume that when my opponent says that “Jesus is God” he means that Jesus is fully divine/has the divine nature. I then explain a terrible problem of the official Christology of the Council of Chalcedon in 451: the implication that the divine nature of Christ is a someone (self, person) and the human nature of Christ is another someone (self, person). They try to fix this by asserting that there is only one someone there, but that’s no real solution. I then explain how later, the fully developed Chalcedonian catholic tradition does solve this problem by saying that Christ’s “complete human nature” (human type of body + human type of soul), is not, because of its “assumption” by the divine nature/eternal Son/Word, a human person. But this clashes with the clear New Testament teaching that Jesus is a man/human person. It is no help to say there there is a “human” person here, meaning a divine person who now bears some mysterious relationship to a human type of soul and a human type of body which don’t compose a human person. The problem is only exacerbated by the sixth ecumenical council in 681 at Constantinople, which seems to make each of Christ’s natures a person/self/someone by saying that each has a will (an ability to choose). Against this messy, catholic Christology I set out the clear New Testament teachings that the one God is (only) the Father himself, and that Jesus, his Messiah/Christ, is a miraculously conceived man, a human person born to Mary who did not have a biological human father. Properly trinitarian (tripersonal-God-involving) ideas seem to have originated in the latter half of the 300s, and so are alien to the thought world of the New Testament. Against various later speculations, the New Testament Jesus is the Messiah (a.k.a. the Son of God), a man, not an additional, lesser god to the one true god (the Father), or the same god as the Father, or a “divine Person” in an imagined triune god. I then explain five qualities which according to the New Testament Jesus has which rule his being fully divine. About Dr. Bird’s claim in his book Jesus Among the Gods that the New Testament Jesus is an ungenerated or unbegotten god, I point at that this is contrary to catholic traditions that say the Father “eternally generates” the Son. He also says there that the New Testament Son is supposed to “a Jewish god,” but, I object, that would make him the Jewish god, and so, the Father/Yahweh. I then lay out four lines of evidence that the New Testament authors did not think Jesus to be fully divine, and rebut Dr. Bird’s claim that early Christian theology should be seen as “incipient trinitarianism.” Dr. Bird says that he holds Jesus to be the second Person of the Trinity because this is what best makes sense of all of Scripture. The Bible teaches monotheism, that there is, strictly speaking, only one god, the creator, Yahweh. He points out that the Alexandrian Jewish philosopher-theologian Philo rejected the possibility of a human becoming a god and the possibility of God becoming a human. He suggests that if Philo had read John 1:1-14 he would have accepted all but the final verse. The author of the Fourth Gospel, Bird says, believes that Jesus in the eternal, divine Son, the Word–not (only) a man attested by God. The one God is known through his actions and is said in the Old Testament to create by his word and by his wisdom. Also, “the angel of the LORD” seems to be both God himself and someone else–a contradiction, or maybe a merely apparent one, a paradox. New Testament authors, he suggests, did not consider Jesus to be only human. In particular, the give him religious worship. They all thought Jesus to be “divine”–the only question was: In what sense? As Thomas said (John 20:28), Jesus is his god. Jesus is worthy of our worship. Paul closely associates together Jesus and God, often mentioning them together. Engaging with Jesus is engaging with the divine. Jesus in the New Testament doesn’t claim to be God, Bird argues, but texts like Mark 1:1-3, where the author applies a Yahweh text to Jesus, imply that he is Yahweh returning to Zion. Again, in Mark 2 we see Jesus forgiving human sins, which only God can do. And in Mark 14, before the high priest, Jesus claims that he will be co-enthroned with Yahweh, so that Jesus has divine authority. And John 1 teaches that God’s Word is one and the same with the man Jesus. Philippians 2 teaches the full deity of Jesus and says Jesus is worthy of worship–and so we see that Jesus participates in the divine identity. In 1 Corinthians 8:4-6, Bird says, Paul gives a revised, duality-including version of the Shema. And in Hebrews 1:3 Jesus is a representation of God’s own being, not a mere man. This Jesus has a unique relationship with the Father, enabling us to have a relationship with him. His opponents understood (John 10:33) that he was claiming ontological equality with God. Thus in Revelation 5 we see the Lamb getting the same worship that was given to God Almighty in the vision of Revelation 4. But Jesus does not deserve that worship unless he is fully divine. It would be blasphemy to worship Jesus if he were a creature. Jesus’s full divinity is also implied by prayer to Jesus. Of course, it took mainstream tradition a few centuries to work it all out. But Bird cites Eusebius the historian, Melito of Sardis, the Sibylline Oracles, Justin Martyr, and Ignatius of Antioch as early recognizers of the deity of Christ. He also mentions two pagan testimonies of the early worship of the Son–yet more support for “early high Christology.” Bird says that he’s not impressed with analytic theology, but at any rate, many analytic theologians are trinitarians, such as Oliver Crisp. He says that he is an exegete, historian, and theologian, suggesting that he is more qualified to answer historical questions about early Christianity. In his view early Christians closely associated Jesus with God and thought Jesus was “from the same source of divinity.” Trinitarian theology, he suggests, is not so much taught in the Bible as it is a hermeneutic, a way of reading it, a way of making sense of what the Bible as a whole affirms and denies. He points out that it does better, for instance, than modalism when it comes to reading the accounts of Jesus’s baptism. Contrary to what I said it my opening, Dr. Bird says we should think and take comfort in the fact that God was and is one of us, mentioning this 1990s song. In this way, he says, God moved from empathy to sympathy. This was far greater, he says, than sending “a super-human Messiah” to help us. Finally, while conceding that some early Christians may have thought something like what I presented, he suggests that the closest analogue to the Christology I presented was the Christology of the pagan Neoplatonist and critic of Christianity Porphyry, who acknowledged Jesus as (only) a pious and wise man. Bird’s Christology, he suggests, far better fits the Bible and the facts of history. Which side put forward the better opening case, and why? Leave us a comment below. Here below is the UCA-produced video. Special thanks to Canterbury Christadelphian Hall for hosting and recording this debate, and to UCA Podcast host Mark Cain for his expert help in producing the audio for this episode and for the video. https://youtu.be/tJKFqF7lYKY?si=KIfP2ez2tekxkztH Links for this episode: Dr. Michael Bird’s YouTube channel Dr. Bird’s blog, Substack Bird, Jesus Among the Gods (interview on Transfigured) Bird, Evangelical Theology, 2nd ed. Ehrman, Bird, and Stewart, When Did Jesus Become God? podcast 270 – Origen's “one God” podcast 348 – Novatian's On the Trinity – Part 2 – Two Thieves and Three Arguments podcast 277 – Was Christ tempted in every way? podcast 391 – Jesus' Temptations and Ours – Part 1 – Luke 4 podcast 392 – Jesus' Temptations and Ours – Part 2 – Things Apologists Say podcast 384 – Mainstream Christian Theologies in the Late 100s – Early 200s and Early Trinitarian “Fool's Gold” podcast 381 – Mainstream Christian Theologies in the year 240: What Trinitarian Apologists Don't Know Tuggy, Nicaea at 1700: Myths vs. Reality podcast 291 – From one God to two gods to three “Gods” – John 1 and early Christian theologies biblicalunitarian.com Catholic Theologian Hans Küng on New Testament theology This week’s thinking music is “Ignite! (instrumental)” by Lemon Knife.

Are you trying to earn what God has already given freely through Christ? In this episode of Words From The Word, Pastor Roderick Webster walks us through Galatians 2:11-21 (KJV) and the powerful confrontation between Paul and Peter at Antioch. You will learn why Peter's hypocrisy was dangerous, how peer pressure can compromise even mature believers, and why placing your trust in law-keeping instead of the grace of Christ empties the cross of its meaning. Pastor Webster also sets the stage for the Jerusalem Council in Acts 15, which will be covered in the next devotion. Subscribe to Words From The Word wherever you listen to podcasts.

In this prophetic message, given at Waverley Christian Fellowship in the late 1980s, Kevin Conner continues to share about the importance of becoming like the first church in ancient Antioch, rather than the church at Jerusalem. Be sure to get a copy of Kevin Conner's booklet on this topic, 'A Vision of an Antioch Church', available at www.kevinconner.org/antioch 

Revisiting the God-fearer Thesis in the Development of Early Christianity (T&T Clark, 2025) examines in depth the theory, evidence, and trail of scholarly work on god-fearers. Thomas A. Robinson argues for substantial revisions in the depiction of the god-fearer phenomenon, the story of early Christianity and its engagement with both Jews and with the larger Greco-Roman population. Robinson provides a thorough analysis of the god-fearer theory, examining scholarly debate and primary literary and inscriptional materials put forward as evidence for the god-fearer theory. Robinson begins with an exploration of the god-fearing community, its definition, or lack thereof, and its role as a bridge to Christianity in the Greco-Roman world. He then examines the key features of god-fearers, and the scholarly appeal to circumcision as the primary barrier preventing god-fearer conversion to Judaism. The volume concludes with an exploration of Luke's Acts and its readers and a thorough investigation of inscriptional and literary evidence supporting god-fearer theory. Thomas A. Robinson holds a PhD in Religious Studies from McMaster University, having majored in Judaism and Christianity in the Greco-Roman Era and minored in Indian Philosophy. He has taught world religions courses for over thirty years and has published several books on early and modern Christianity, co-authored a world religions text, and developed books and software for New Testament Greek. Among his other publications on early Christianity, he has authored Ignatius of Antioch and the Parting of the Ways: Early-Jewish Christian Relations (Hendrickson, 2009) and Who Were the First Christians? Dismanting the Urban Thesis (Oxford University Press, 2017). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Reading 1Acts 6:1-7As the number of disciples continued to grow,the Hellenists complained against the Hebrewsbecause their widowswere being neglected in the daily distribution.So the Twelve called together the community of the disciples and said,"It is not right for us to neglect the word of God to serve at table.Brothers, select from among you seven reputable men,filled with the Spirit and wisdom,whom we shall appoint to this task,whereas we shall devote ourselves to prayerand to the ministry of the word."The proposal was acceptable to the whole community,so they chose Stephen, a man filled with faith and the Holy Spirit,also Philip, Prochorus, Nicanor, Timon, Parmenas,and Nicholas of Antioch, a convert to Judaism.They presented these men to the apostleswho prayed and laid hands on them.The word of God continued to spread,and the number of the disciples in Jerusalem increased greatly;even a large group of priests were becoming obedient to the faith.Reading 21 Peter 2:4-9Beloved:Come to him, a living stone, rejected by human beingsbut chosen and precious in the sight of God,and, like living stones,let yourselves be built into a spiritual houseto be a holy priesthood to offer spiritual sacrificesacceptable to God through Jesus Christ.For it says in Scripture:Behold, I am laying a stone in Zion,a cornerstone, chosen and precious,and whoever believes in it shall not be put to shame.Therefore, its value is for you who have faith, but for those without faith:The stone that the builders rejectedhas become the cornerstone, andA stone that will make people stumble,and a rock that will make them fall.They stumble by disobeying the word, as is their destiny.You are "a chosen race, a royal priesthood,a holy nation, a people of his own,so that you may announce the praises" of himwho called you out of darkness into his wonderful light.GospelJohn 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

We picture him as a romantic tragedy. The last pagan emperor. Philosopher, soldier, true believer. Pouring wine at the old altars while the Christian empire watches in silence.That's the myth. This is the autopsy.By 361 AD, the Christian church wasn't just a religion anymore. It had become the infrastructure. Bishops were running grain networks. The officer corps had been baptized for a generation. The state's administrative spine had been quietly rewired around Christian institutions across fifty years of Constantine's policy.Julian didn't fail because he chose the wrong gods. He failed because once a transformation reaches a certain depth, it stops being policy and starts becoming architecture. You can argue with a belief system. You can outlaw a ritual. You can even remove the people at the top. But once the thing is load-bearing — once the system itself depends on it — reversing it becomes something else entirely.This is the story of why the ratchet only moves in one direction, and why every reform movement eventually faces the same wall Julian hit.00:00 — The Autopsy Begins01:36 — Welcome to The Roman Pattern01:50 — Constantine's 50-Year Wiring03:26 — Julian Inherits a Load-Bearing Church04:19 — Julian's Hidden Paganism05:16 — First Fault Line: Money07:08 — Once Load-Bearing, Always Load-Bearing08:08 — Second Fault Line: Power09:35 — Julian Reforms Paganism Using Christian Logic10:35 — Antioch and the Death of Memory12:36 — Third Fault Line: Borders and Persia13:36 — The Persian Campaign Collapse14:39 — Julian Dies in the Field15:32 — Jovian's Christian Reversal16:55 — The Ratchet: One Direction Only21:21 — Why This Isn't Only About Rome23:14 — Same Pattern, Different Century25:28 — The Spear Arrives

Who actually builds the church — and what's our role in it? In this week's message from our "Welcomed." series, we dive into Acts 13:1-12 and the remarkable story of the church at Antioch becoming a launching pad for the gospel to the ends of the earth. The leadership team alone reads like an unlikely cast — a former church-ravager, a lifelong friend of a corrupt king, and men from across ethnic and cultural backgrounds — all brought together by the transforming power of the gospel. Jesus builds His church through gospel transformation, gospel mission, and gospel power. And in His grace, He builds it with people — changed people, people in teams, and people who are expectant and responsive to the Holy Spirit. Whether you're wondering where you fit, how to contribute, or what it even means to be the church, this message is a compelling invitation to show up, lean in, and trust that Jesus is doing something far bigger than any one of us. He could build it without us — but He's chosen not to.For more information about Integrity Church, visit our website, http://liveintegritychurch.orgConnect with us on social media throughout the week to stay up to date on events and things happening at Integrity!Instagram: @integrity_churchFacebook: https://www.facebook.com/liveintegrity/

The Christian's testimony is extremely important. Rather than an origin story, a believer's conversion story explains who the believer really is and what he or she is sealed by the Spirit to become. Testimonies show the power of God, give purpose to pain, and give confidence in the promises of God. Pastor Derrick Lynch continues our series, “Ephesians: One in Christ,” preaching from Ephesians 1:11-14. Notes in this sermon: Live in the power, purpose, and promise of your story. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

On this Mother's Day, Pastor reflects on the joys and sorrows of the day while diving into Acts 13, where Paul and Barnabas preach the gospel in Antioch of Pisidia. The response is powerful: crowds beg to hear more, the whole city gathers, and many Gentiles rejoice and believe—while others react with jealousy and persecution. The core message is that true, resilient joy is found only in Jesus and the Holy Spirit, not in changing circumstances, as echoed in the lives of Augustine and C.S. Lewis. This sermon reminds us that the gospel brings deep, enduring joy that the world desperately seeks, turning ordinary people into bold witnesses.   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

Join Scott Pauley for a full-length Weekend Pulpit message opens Acts 13 and examines the church at Antioch — a model of an advancing, mission-shaped church. This episode is an expository sermon that walks listeners verse-by-verse through Acts 13:1–4 and connects the passage to broader New Testament teaching from Ephesians and 1 Corinthians.   The sermon frames church growth in four spiritual dimensions — breadth, depth, height, and length.  Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

The decision from the Council of Jerusalem is received with great joy by the Gentiles in city of Antioch. (Lectionary #289) May 8, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

"In the sixth century, two hundred years after St Nina had preached the Gospel in Georgia, the most holy Mother of God appeared to John, an ascetic of Antioch, and commanded him to choose twelve of his disciples and go to Georgia, to strengthen the Orthodox faith there. John did so. Reaching Georgia, these twelve missionaries were formally welcomed by the prince of that country and the Catholicos, Eulalius, and immediately began their work with great zeal. The people gathered around them in hordes, and they strengthened them in the Faith with great wisdom and many miracles. The chief of these Christ-loving missionaries was St John of Zedan, and the names of the others were: Abidus, Antony, David, Zeno, Thaddeus, Jesse, Isderius, Joseph, Michael, Pyrrus, Stephen and Shio. With apostolic zeal, they all strengthened the Christian faith in Georgia, founded many monasteries and left many disciples to follow them. Thus they became worthy of glory in heaven and power on earth." (Prologue)

The contentious life and times of the most widely cited book of the New Testament. Written some two thousand years ago, the Gospel of John is the only Christian Gospel to place Jesus at the creation of the world, and the only one where we find the stories of the raising of Lazarus, the woman taken in adultery, and the changing of water into wine at the wedding in Cana. The Gospel of John also points an accusing finger at Jesus's Jewish opponents and has been used by medieval crusaders, Protestant reformers, and white supremacists to legitimize antisemitic violence. In The Gospel of John: A Biography (Princeton UP, 2026) Kim Haines-Eitzen traces the legacy of this complex, beautiful, and at times deeply troubling work, from its composition in the late first century to its enduring power today. Haines-Eitzen sheds light on the book's reception by early Christian gnostic and patristic commentators, its use in the Crusades and Reformation, its revered status among American evangelicals, and the many ways it has inspired novels, films, music, and art. The earliest papyrus fragment of an identifiably Christian Gospel is a fragment of John, and John is the only canonical Gospel that depicts Jesus as a savior who teaches openly about his divinity. Haines-Eitzen shows how John simultaneously carries a message of inclusion and intolerance, and how its story teaches us about the nature and enormous influence of scriptural religions. Compelling and provocative, The Gospel of John reveals how this dynamic, malleable biblical work has both unified and divided Christians over centuries of translation, interpretation, and creative reimagining. Kim Haines-Eitzen (Ph.D., University of North Carolina, Chapel Hill, 1997) is a Professor of Ancient Mediterranean Religions with a specialty in Early Christianity, Early Judaism, and Religion in Late Antiquity in the Department of Near Eastern Studies. Her most recent book is Sonorous Desert: What Deep Listening Taught Early Christian Monks and What It Can Teach Us (Princeton University Press, 2022), a project that traces how desert sounds shaped early Christian monasticism and includes field recordings she has made in desert environments. She is the author of Guardians of Letters: Literacy, Power and the Transmitters of Early Christian Literature (Oxford University Press, 2000), a social history of the scribes who copied Christian texts during the second and third centuries; and The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity, which deals with the intersection of gender and text transmission (Oxford University Press, 2012). She is a member of the programs in Religious Studies, Jewish Studies, Medieval Studies, and Feminist, Gender, and Sexuality Studies at Cornell. For the 2024-25 academic year, she is a Fellow at the National Humanities Center where she is working on a new project, tentatively entitled Earth, Wind, and Fire: A Field Guide to the Apocalypse. To learn more about her recent work and her media appearances, visit her website: http://kimhaineseitzen.wordpress.com Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In part 2 of this prophetic message, given at Waverley Christian Fellowship in the late 1980s, Kevin Conner shares about the importance of becoming like the first church in ancient Antioch, rather than the church at Jerusalem. Be sure to get a copy of Kevin Conner's booklet on this topic, 'A Vision of an Antioch Church', available at www.kevinconner.org/antioch 

Trent and Lori Tobias, owners of the 15 Commerce Drive shopping center. The couple shares their journey from careers in car dealership and education to building a thriving community hub. Their crown jewel, Great Lakes Antique Boutique, features over 600 vendors across two locations, bringing a Galena-inspired charm right to Grayslake. The center also houses restaurants, salons, an escape room, and "The Room," a versatile event space. With plenty of parking and something for everyone, this neighborhood gem is truly worth discovering! Discovering Grayslake: How Local Businesses Build Community and Create Hidden Gems Welcome back to the heart of Lake County! In this episode of Discovering Grayslake, we sat down with Trent and Lori Tobias, the dynamic husband-and-wife team behind the thriving shopping center at 15 Commerce Drive. Their story is more than just a tale of entrepreneurship—it's a masterclass in community building, creative business management, and the power of local connections. Whether you're a Grayslake resident, a small business owner, or someone dreaming of launching your own venture, this in-depth guide will break down the key lessons and actionable tips from the episode. We'll explore how Trent and Lori transformed a half-empty plaza into a bustling hub, the secrets behind their wildly successful Great Lakes Antique Boutique, and how they've created spaces that bring people together. Table of Contents The Power of Local Connections Revitalizing a Community Space: Lessons from 15 Commerce Drive Building a Unique Retail Experience: Inside Great Lakes Antique Boutique Creating Versatile Community Spaces: The Room Vendor Management and Growth Strategies Seasonal Merchandising and Store Staging Balancing Passion, Family, and Business Actionable Takeaways for Local Entrepreneurs Final Thoughts: Kindness and Community The Power of Local Connections Main Theme:   At the heart of Trent and Lori's story is the idea that local businesses are more than just places to shop—they're the backbone of a community. Their journey began with a simple desire to bring the charm of Galena's antique scene closer to home, and it blossomed into a network of businesses that serve, connect, and uplift Grayslake. Key Insights: Word-of-mouth and personal relationships** are invaluable. Trent and Lori's businesses grew rapidly because they fostered genuine connections with vendors, customers, and other local entrepreneurs. Community involvement**—from hosting events to collaborating with neighboring businesses—creates a sense of belonging and loyalty. Actionable Advice: Get to know your neighbors.** Attend local events, introduce yourself to other business owners, and look for ways to collaborate. Be visible and approachable.** Trent and Lori are often present in their stores, greeting customers and making everyone feel welcome. Revitalizing a Community Space When Trent and Lori purchased the shopping center at 15 Commerce Drive, it was only about 45-50% occupied. Their approach to revitalizing the property offers a blueprint for anyone looking to breathe new life into a commercial space. Steps to Revitalization Invest in Infrastructure    Rehab and Renovate: They invested in updating the units, making them attractive to potential tenants.    Parking Matters: A new, well-lit, and convenient parking lot was a game-changer, especially in a small town where parking is often limited. Curate Your Tenant Mix    Community-Focused Tenants: They sought out businesses that would benefit the community—restaurants, salons, a dance studio, a chiropractic office, and more.    Synergy Between Tenants: The proximity of The Room event space, the escape room, and restaurants allows for seamless event planning and cross-promotion. Create Gathering Spaces    The Room: A 1,700 sq. ft. facility for micro-weddings, parties, concerts, and more. This space is designed to be flexible and accessible for all kinds of community events. Expert Tip:   When revitalizing a property, think beyond just filling vacancies. Ask yourself: How can this space serve the community? Look for tenants and amenities that complement each other and create a destination, not just a collection of businesses. Building a Unique Retail Experience: Inside Great Lakes Antique Boutique Great Lakes Antique Boutique isn't your average antique store. With over 600 vendors across two locations (Grayslake and Antioch), it's a treasure trove that draws shoppers from all over. What Sets It Apart? Sheer Scale and Variety:**     The boutique is deceptively large, with endless nooks and crannies. Customers often spend hours exploring and still find new surprises on a second lap. Constantly Changing Inventory:**     The store is staged and restocked for every season and holiday, ensuring there's always something new to discover. Personal Touch:**     Lori's passion for curating unique clothing and décor shines through. She travels to shows and markets across the country to find one-of-a-kind items. Actionable Tips for Retailers Create a Journey:**     Encourage customers to walk the store in both directions—you'll double their discoveries and time spent in-store. Make It Personal:**     Share stories behind your products. Lori loves hearing customers' memories and connections to the items they find. Offer Something for Everyone:**     From "bougie" upscale finds in Grayslake to farm antiques and a "man cave" in Antioch, the boutiques cater to a wide range of tastes. Creating Versatile Community Spaces: The Room One of the standout features of the shopping center is The Room—a flexible event space that fills a crucial need in Grayslake. Features and Uses Size:** 1,700 sq. ft., seating up to 75 people. Amenities:** Chairs, stage, sound system, and adaptable layout. Events:** Micro-weddings, birthday parties, comedy nights, concerts, art shows, and corporate meetings. Why It Works Convenience:**     The Room is adjacent to restaurants and an escape room, making it easy to plan multi-part events (e.g., a birthday party with food and entertainment all in one place). Community Focus:**     The space is designed for locals to gather, celebrate, and connect. Pro Tip:   If you're considering adding an event space to your business, think about how it can complement your existing tenants and serve unmet needs in your community. Vendor Management and Growth Strategies Managing over 600 vendors is no small feat. Trent and Lori's approach offers valuable lessons for anyone running a multi-vendor retail operation. Key Strategies Start Small, Scale Fast:**     Their first location filled up within days, and they quickly expanded to additional buildings and locations. Maintain a Waiting List:**     Demand for booth space remains high, ensuring a steady pipeline of new vendors and fresh inventory. Vendor Diversity:**     By offering spaces for everything from antiques to new clothing, they attract a broad spectrum of sellers and shoppers. Actionable Advice Foster a Vendor Community:**     Regular communication, collaborative events, and a supportive environment keep vendors engaged and invested in the store's success. Rotate and Refresh:**     Encourage vendors to update their booths regularly to keep the store dynamic and exciting. Seasonal Merchandising and Store Staging One of the boutique's biggest draws is its ever-changing look and feel. Lori and her team spend weeks preparing for each season and holiday, transforming the store into a new experience every time. Best Practices Plan Ahead:**     Start staging for major holidays and events well in advance. Team Effort:**     Involve staff and vendors in the process to bring fresh ideas and energy. Create Visual Impact:**     Use creative displays, themed décor, and strategic product placement to draw customers in and inspire purchases. Why It Matters Repeat Visits:**     Customers return again and again to see what's new, driving loyalty and word-of-mouth. Emotional Connection:**     Seasonal themes tap into nostalgia and celebration, making shopping a memorable experience. Balancing Passion, Family, and Business Trent and Lori's story is also about finding joy and balance in work and life. After long careers in education and the car business, they built a new chapter together—one that combines their love of antiques, travel, and community. Lessons Learned Follow Your Interests:**     Lori's passion for clothing and antiques led to a business that never feels like "just a job." Work as a Team:**     Trent handles the behind-the-scenes fixes and logistics, while Lori curates and connects with customers. Make Time for Each Other:**     Even during their busiest years, they made Sundays their day for antiquing and reconnecting. Advice for Couples in Business Divide and Conquer:**     Play to each other's strengths and communicate openly about roles and responsibilities. Celebrate Small Wins:**     Take time to enjoy the journey and the community you're building together. Actionable Takeaways for Local Entrepreneurs Whether you're running a boutique, managing a shopping center, or dreaming of starting your own business, here are the top lessons from Trent and Lori's journey: Invest in Your Space:**     Clean, well-lit, and accessible facilities attract both tenants and customers. Curate for Community:**     Choose tenants and offerings that serve local needs and create synergy. Keep It Fresh:**     Regularly

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      #The brotherhood manifesto #TripleCsurvivor      Acts 14 19 Then Jews from Antioch and Iconium came there; and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing him to be dead. 20 However, when the disciples gathered around him, he rose up and went into the city. And the next day he departed with Barnabas to Derbe. 1. Persecution is Real, But God's Purpose is Greater Paul faced brutal opposition—Jews from previous cities followed him, stirred up the crowd, and stoned him, dragging his body outside the city gates thinking he was dead. This shows the cost of bold gospel preaching. Yet Paul's story reminds us that opposition does not equal defeat. God can sustain His servants through physical danger, rejection, and apparent failure. Application: When you face pushback for your faith—at work, in relationships, or in culture—remember Paul. The same God who preserved him is with you. Difficulty doesn't mean you missed God's will; it may confirm you're on the right path. 2. The Strength of Community and the Power of Getting Back Up After the stoning, the disciples gathered around Paul, and “he rose up.” The text doesn't say an angel appeared or a dramatic miracle was described—simply that faithful believers surrounded him, and he got back on his feet. This highlights two powerful truths:   We need each other. Isolation makes recovery harder. God often uses ordinary acts of faithfulness (gathering, praying, encouraging) to bring supernatural strength.   Application: Don't try to endure hardship alone. Surround yourself with disciples of Jesus, and be the kind of person who runs toward the hurting instead of away from them. God specializes in raising up what the world writes off as finished. 3. The Mission Continues—Don't Stay Down The very next day, Paul got up, went back into the city (the same place that tried to kill him), and then traveled on with Barnabas to Derbe. He didn't quit, hide, or take an extended break. His resilience propelled the gospel forward. This is a picture of relentless obedience. The enemy's best shot wasn't enough to stop God's plan. Application: What “stoning” have you experienced—failure, criticism, health issues, betrayal? Paul shows us the next faithful step is often just getting up and taking the next step in obedience. The mission is bigger than our wounds. Keep moving forward. Key Takeaway for the Whole Passage: Faithfulness to Jesus doesn't guarantee safety, but it does guarantee that God can turn even stoning into a stepping stone for greater impact. Like Paul, may we rise up, lean on the community of believers, and keep advancing the gospel no matter the cost.

Pastor Marshall Ochs | May 3, 2026 In this message, Pastor Marshall teaches from Galatians 2. In Galatians 2, Paul uses two contrasting scenes—Paul standing firm in Jerusalem and confronting Peter in Antioch—to show that our actions reveal the true source of our beliefs. When we draw from Christ as our source, we live with courage and consistency, but when we seek approval from others, our behavior becomes compromised and divided. Ultimately, Paul emphasizes that life in Christ means no longer living for ourselves, but allowing His life to be expressed through us.

In this Weekend Pulpit message from Scott Pauley we open Acts 11 to again study powerful account of Antioch — a church that advanced the gospel rather than retreating. We discover be ripple effect of the Spirit's work from Jerusalem to Antioch, the arrival of Barnabas and Saul (Paul) to teach for a year, and the moment the believers were first called "Christians." Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/