Podcasts about Antioch

Luke 1:39-45"At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah's home and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!”And Mary said: “My soul glorifies the Lord     and my spirit rejoices in God my Savior,for he has been mindful      of the humble state of his servant. From now on all generations will call me blessed,      for the Mighty One has done great things for me— holy is his name. His mercy extends to those who fear him,     from generation to generation. He has performed mighty deeds with his arm;      he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones     but has lifted up the humble. He has filled the hungry with good things     but has sent the rich away empty. He has helped his servant Israel,     remembering to be merciful to Abraham and his descendants forever,      just as he promised our ancestors.”

AM Service 14 December 2025 Sometimes the sharpest battles for the truth of the gospel are not fought against outsiders, but within the church itself. We expect the world to resist the gospel, but what happens when compromise comes from one of our own? What happens when a respected leader, even an apostle, stumbles and by his example leads others astray? That is exactly what happened in Antioch. The apostle Peter — the one who had preached at Pentecost, the one who had been given the vision that Gentiles were clean in Christ, the one who had defended Gentile inclusion before the church in Jerusalem — fell into fear and hypocrisy. And when Peter fell, others followed. Even Barnabas, Paul's dear companion, was swept along by his example. In that moment, the very truth of the gospel was at stake. Would the church be divided into two classes of Christians — Jews who were “truly clean” and Gentiles who were “second-class” unless they adopted Jewish customs? Or would the church stand firm on the gospel of justification by faith alone, through Christ alone, without any additions of law or culture? Into that crisis stepped Paul. He did not remain silent. He opposed Peter to his face — publicly, boldly, and for the sake of the gospel. This was not about personal rivalry, but about guarding the gospel of grace. Beloved, this passage teaches us that the gospel is not only a doctrine to be confessed but a life to be lived. To compromise in conduct is to deny in practice what we profess with our lips. And here we will see both the danger of hypocrisy and the glory of Christ, who has broken down every dividing wall and calls us to walk in step with His truth.

New Zealander Harry Mellsop has raised US$4.3 million for his start-up, Antioch, which he says brings artificial intelligence into the physical world. He explained that Antioch's tech will allow companies to build new or better AI robots by letting them test new features in software simulations. Mellsop says this technology will help develop the autonomous driving space, drone technology, the manufacturing sector and several other key industries. "I think something that's personally surprised me is a lot of interest from smart security companies, so smart home sensors, to smart doorbells, those sorts of applications as well." LISTEN ABOVESee omnystudio.com/listener for privacy information.

New Zealander Harry Mellsop has raised US$4.3 million for his start-up, Antioch, which he says brings artificial intelligence into the physical world. He explained that Antioch's tech will allow companies to build new or better AI robots by letting them test new features in software simulations. Mellsop says this technology will help develop the autonomous driving space, drone technology, the manufacturing sector and several other key industries. "I think something that's personally surprised me is a lot of interest from smart security companies, so smart home sensors, to smart doorbells, those sorts of applications as well." LISTEN ABOVESee omnystudio.com/listener for privacy information.

Everyone knows the name "Christian," but where was it first used? Believers were first called Christians in a sophisticated, tolerant, and corrupt city; a business power where all the wealth of the East passed through on its way to Rome, Antioch in Syria. There Barnabas saw what God was doing and introduced Paul to the church. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

(This podcast was previously published on January 13, 2021)   Jesus Ministries, Joan Boney  ...   As the children of Israel were rebellious against the Word of God, the New Testament church today rebels against specific scriptures which conflicts with that which they have learned at their churches.   But God today sends HIS prophets to the church ministers and individuals, though they often harden their hearts today to that word of God that is carried to them and continue in their own preferences.   Ezekiel 2:3-8   And HE (God) said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against ME: they and their fathers have transgressed against ME, even unto this very day.   4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.   5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.   6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.   7 And thou shalt speak MY words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.   8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.   *****   After Jesus ascends into heaven, HE sets up the New Testament church.   Ephesians 4   8 ... When HE ascended up on high, HE led captivity captive, and gave gifts unto men.   11-12   And HE gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;   12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:   ***   God taught me the following concerning the work of apostle and prophet to which I am called and set in the New Testament church today.   * apostle:  God took me to Acts 15 to show me the basic work of an apostle.   A question concerning "doctrine" arose in the church.  "Do the Gentile believers have to be circumcised?"  The elders and apostles met at Jerusalem to discuss this matter and to make a ruling for the other churches to follow.   Peter spoke.  Paul spoke.  James heard what they said and then he pronounced the ruling concerning the Gentiles.   They wrote this ruling and sent it to the other churches in writing.  (There was no NT Bible in those days of the early church.)   Today we have the New Testament Bible which the early church did not have.   Basically what God showed me is this:  apostles are ordained by God in dealing with church doctrines.   Churches today fall away from New Testament Bible rulings and we try to turn individuals back to what the Bible says.    ***   * prophet:  In the New Testament Bible we have these examples of the work of a New Testament prophet.   Agabus: Acts 11:27-30   And in these days came prophets from Jerusalem unto Antioch.   28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.   29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:   30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.   ***   Acts 21:7-11  And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.  8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. 9 And the same man had four daughters, virgins, which did prophesy.   10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.  11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.   ***   Other New Testament prophets cited in the New Testament Bible:   Acts 13:1   Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.   Acts 15:31   And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.   I Corinthians 12:28  And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.   I Corinthians 14:29  (Paul says concerning the gathering of the New Testament Church)   Let the prophets speak two or three, and let the other judge.   ***   Throughout the Bible, we see many examples of God using prophets to carry messages of correction and instruction to the church.  Prophets of God are not sent to the world but to the church.   Ezekiel 3:4-7 And HE (God) said unto me, Son of man, go, get thee unto the house of Israel, and speak with MY words unto them.   5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;   6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.   7 But the house of Israel will not hearken unto thee; for they will not hearken unto ME: for all the house of Israel are impudent and hardhearted.   ***   Matthew 23   Jesus says:   37  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!   38 Behold, your house is left unto you desolate.   39 For I say unto you, Ye shall not see ME henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.   ***   Matthew 23:29-35   Jesus says:   29  Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,   30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.   31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.   32 Fill ye up then the measure of your fathers.   33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?   34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:   35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.  

In this episode of Antioch Conversations, join Pastor Andy Comer and Marlon Rains, one of three Antioch elder candidates for 2026. Marlon shares his story of how he came to know Christ, his journey through pastoral ministry, and what he sees God doing in and through Antioch Georgetown Church!

The giftsand offices to the early church in order that the people of the church, thebelievers, would grow to spiritual maturity and display to the world what itreally means to be a follower of Jesus Christ. Acts11:26 tells us that the believers, the disciples, were “first calledChristians at Antioch” of Syria. Remember that this was a church made up believersfrom various nationalities and backgrounds. There were Gentile believers. Therewere Jewish believers. And no doubt, some were there from other nationalities. Itwas a mixed group of believers but we find that these people worked together insuch a way they were called Christians, which means they were Christlike. Thespiritual life is not a destination that we finally arrive at, and we are now spirituallymature. No, my friend, the real spiritual mature believer's life is a journey,it is a daily walk in the right direction. Yesterday we talked about the wascalled “a perfect man” in these verses. What it means to be “perfect”.Christ tells us that we should be perfect even as our Father in heaven isperfect. That means we are like Christ. Which means that we are in a placewhere we are being obedient to the Lord and the Holy Spirit's leading and doingand living out the will of God moment by moment in our daily lives.  Ilike what Oswald Chambers says about this. When we really have grown to a placeof spiritual maturity, on our journey, “we are walking by faith, not by sight”.He said, that it is not a matter of trying to figure out and doing the will ofGod, but “we are the will of God”.  Wesee that in these verses. We're not like children any longer, walking accordingto the lust of the flesh, walking according to the desires of our heart, doingwhat we want to do. No, we're living in the Holy Spirit, walking by faith, inthe Word of God. Again notice, that the apostles, prophets, evangelists, pastorsand teachers were given for the equipping of the saints for the work of theministry and for the edifying of the body of Christ. Paul,as awesome as he was as an Apostle and disciple and follower of Christ andchurch planter, he said, "I've not yet arrived. I still reach forth."(Philippians 3:12-14).  We're alwaysreaching forth. We are still every day coming to the knowledge that I have somuch more to grow in the grace and knowledge of Jesus Christ. It's a growthevery day. It is a daily going in the right direction!The“work of the ministry” also includes the edifying of the body of Christ. Thisproduces unity in the church. That's why they were called Christians first atAntioch. There was that unity of believers despite their background, despitetheir culture, despite where they came from, rich and poor, etc. They worktogether in love displaying the characteristics of Christlikeness in theiractions and attitudes. Paulgoes on to say that we have come to the “unity of the faith”. Which is based onthat body of truth concerning the person of Jesus. What do you believe aboutJesus. That's why he goes on to say and of the knowledge of the Son of God. Whois Jesus? If someone doesn't believe that Jesus is Christ, the Son of God, Godin the flesh, He is deity, and that He is divine, the apostle John and otherwriters of the New Testament make it very clear, they are antichrist. They are nota true follower of Christ. (Read 1 and 2 John). TheChristian life is a walk of faith. “We walk by faith not by sight” (2 Corinthians5:7). And “We are no longer children tossed to and fro” (v. 14).Children are selfish. Children live on their emotions. They feel good and theyshow in their attitude and actions that they feel good. But then when they feelbad, in their actions and attitude they act bad and they treat others wrong. Theylive by their feelings. There are too many people in the church like that. Godwants us to always be growing spiritually where we're displaying thecharacteristics of Jesus Christ in our attitude and in everything we say and do. 

Memorial of Saint Ignatius of Antioch, Bishop and Martyr. Father Dave talks about a friend who jokingly expects appreciation for doing the bare minimum. Today's readings explain how God's grace is a free gift and not something we earn or deserve. Preached at St. Paul the Apostle Church, New York City, NY on 10-17-25

How did the Gospel spread from rejection to rejoicing? When Paul preached in Antioch, some resisted—but others believed and were filled with joy and the Holy Spirit. Join Jim Scudder on InGrace as he shares how God's message of salvation can turn opposition into opportunity.

The world is a chaotic place and is longing for peace. How can we achieve lasting peace in the world? In this Advent sermon, we'll hear from Psalm 46 about the peace that God works for the world. Pastor Derrick Lynch continues our sermon series, “Welcome Home”, preaching from Psalm 46. Notes in this sermon: We have peace in a world of chaos, fear, and war. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

Daily Dose of Hope December 5, 2025   Scripture – Acts 11   Prayer:  Almighty God, We come to you today with humble hearts.  We are broken and we need you.  Help us set aside our scattered thoughts and focus on you this morning.  Help us set aside distractions so we might hear your voice.  In these next few moments of silence, Lord, help us just focus on Jesus...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope once again.  This is the podcast and devotional that complements the New Hope Church daily Bible reading.  We are working through the book of Acts and today we are talking about Acts 11.   What a great chapter!  It starts with Peter explaining why he entered the house of a Gentile and how the new believers received the Holy Spirit.  Isn't it interesting that the church leaders in Jerusalem don't start by asking Peter about the Gentiles' conversion?  No, they are more worried about Peter being a good Jew.  They are more worried about the superficial.  They are fixated on Peter entering a Gentile's home and eating with him.  Man looks on the outside but God looks on the heart.  God is less worried about the food that's eaten and more concerned about the souls of people.    At the same time, I get it.  These Jewish church leaders had been taught the law from the time they were wee ones.  Yes, Jesus had opened up new doors and broken down barriers, but the law is the law.  This struggle with whether/how to follow the Mosaic Law as a follower of Jesus will be a major theme throughout the rest of the New Testament.  We are quite removed from it as Gentile believers 2000 years later, but this was a big, big deal.  It was very complex deciding what to keep and not keep, what to follow and not follow.  There was also such a huge disparity in background between the Gentile believers and the Jewish believers.  This will come in to play in the next few chapters.   Let's talk a little bit about the church at Antioch.  This is the first place the Jesus followers are called Christians and we have the scattered Jews and the local Greeks worshiping together.  Large numbers of Gentiles come to believe in Jesus, showing God's divine favor in this new direction of the Gospel.  Antioch became a model for a diverse church, but it also became a hub of sorts for Paul and Barnabas' missionary journeys.  This was a church that was driven by a mission to save the lost and they kept expanding past the walls of their own church and community.   What might we learn from Antioch?   Blessings, Pastor Vicki          

A New Zealand entrepreneur is working to tackle a major bottleneck in robotics - testing artificial intelligence in the physical world - with his software programme called Antioch that lets companies building robots test them in real world scenarios. 

Luke 2:25-32Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:“Sovereign Lord, as you have promised,    you may now dismiss your servant in peace.For my eyes have seen your salvation,    which you have prepared in the sight of all nations: a light for revelation to the Gentiles,    and the glory of your people Israel.”

We are tracing the overflow of God's goodness, as the gospel wave breaks powerfully over ancient boundaries. In our first study of Acts 11:19–30 we saw a good purpose, a good word, a good step, a good hand, and a good number. Keeping our eye on the mercy and grace of God in Christ, next we turn to a good man called Barnabas, a good work in Antioch, a good plan to involve Saul of Tarsus, a good name for the disciples, and a good gift to Jerusalem, the church in Antioch having received some from them already.

FBC Missions Document: Why: Missions is the church's God-glorifying, Christ-centered, Spirit-empowered task of making disciples and planting churches among all the peoples of the earth. Psalm 67:1-7 God be merciful to us and bless us, And cause His face to shine upon us, Selah. 2 That Your way may be known on earth, Your salvation among all nations. 3 Let the peoples praise You, O God; Let all the peoples praise You. 4 Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, And govern the nations on earth. 5 Let the peoples praise You, O God; Let all the peoples praise You. 6 Then the earth shall yield her increase; God, our own God, shall bless us. 7 God shall bless us, And all the ends of the earth shall fear Him. Revelation 5:9 9 And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, 10 And have made us kings and priests to our God; And we shall reign on the earth.” 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!” John Piper: Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and goal of missions. It's the goal of missions because in missions we simply aim to bring the nations into the white hot enjoyment of God's glory. How: Missions at FBC is accomplished through sharing the gospel, supporting disciple-making, supplicating in prayer, supplying needs, and sending commissioned pastors and missionaries. Sharing the gospel. 2 Cor. 5:19-21 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Mt. 28:18-20 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Supporting Disciple-Making. Acts 15:36 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” Acts 14:21-22 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God I Thes. 3:1-10 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith,… 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? Acts 28:11-15 11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage. 2 Tim. 1:15-18 15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus. Supplicating in Prayer. Luke 11:2 2 So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Eph. 6:18-20 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. Supplying Resources. 2 Cor. 9:5-10 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 3 John v. 5 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. Phil. 4:14 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Sending Commissioned Pastors and Missionaries. Rom. 15: 19-21 so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” Acts 13:1-3 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away.

In this episode of Antioch Conversations, join Pastor Andy Comer and Joe French, one of three Antioch elder candidates for 2026. Joe shares his story of how he came to know Christ, how God has been faithful to him and his family through loss and suffering, and what he sees God doing in and through Antioch Georgetown Church!

Peter explains why he has been eating with the uncircumcised. The church is established in Antioch. And James is killed, and Peter is arrested. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Daniel Emery Price Erick Sorenson

On this episode of Antioch MFA's LitCit, host Gabriela Lugo chats with Colette Freedman. Freedman is an internationally produced playwright with over 50 produced plays and musicals. Her play Sister Cities has been produced around the country and internationally, including Paris (Une Ville, Une Soeur), Rome (Le Quattro Sorelle), and Australia. She made her West End Debut at the Lyric Theatre in April 2025 as co-book writer and lyricist in Bettie Page Queen of the Pinups: The Musical. Freedman is a much-loved teaching faculty at Antioch University's MFA program. Soak in her vibrant energy, her process as a writer, and her journey as a storyteller so far. This episode was produced by Karen Sampson and mastered by Mitko Grigorov.

In this episode of Antioch Conversations, listen as Pastor Andy Comer sits down to talk with Larry Conner, one of three Antioch elder candidates for 2026. Larry shares his story of how he came to know Christ, how God has been faithful to him and his family through loss and suffering, and what he sees God doing in and through Antioch Georgetown Church!

In July 2023, 29-year-old April Holt was found unresponsive in the bathroom of her Antioch, Tennessee home. Within hours, authorities ruled her death a suicide, despite evidence that didn't add up and a family who knew that explanation wasn't true. SUPPORT OUR SPONSORS Earnin Download The Earnin App in the App Store or Google Play Shopify Visit Shopify.com/girlgone Learn more about your ad choices. Visit megaphone.fm/adchoices

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

What does it take to boldly go where God calls you? When Barnabas and Paul launched out from Antioch, they were stepping into the unknown—but filled with the Holy Spirit's power. Join Jim Scudder on InGrace and discover how you can answer God's call to go for launch in your own life.

Youtube Channel: https://www.youtube.com/watch?v=PekjiYOBAmI

To start the Advent season, we'll hear from Psalm 62. Pastor Jonathan Lock continues our sermon series, “Welcome Home”, preaching from Psalm 62. Notes in this sermon: In a weary world, we have a God-centered hope, an unshakable hope, and a joyful hope. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

Fr. Mike highlights the importance of prayer and fasting, instructing us how to fast and empty ourselves to feel our spiritual need for Christ. He also discusses faithfulness in vocations and living out the life God has called you to. Today's readings are from Acts 13, 1 Corinthians 7-8, and Proverbs 28:4-6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The goodness of God in the gospel should thrill those who observe it. This portion of God's word overflows with God's goodness, as the gospel wave breaks powerfully over ancient boundaries. In this first study of Acts 11:19–30, as the good news comes to Antioch, we see a good purpose, a good word, a good step, a good hand, and a good number, and trace it all back to the good heart of a saving God and the grace that is in Christ Jesus.

This sermon concludes a 12-week journey through the book of Acts, highlighting how the Holy Spirit transformed a small group of uncertain disciples into world-changing messengers. Pastor Jason provides a flyby overview of Acts chapters 11-28, showing three key themes: the Gospel moves through ordinary people (like those in Antioch), presses through opposition (Paul's persecutions), and travels from back roads to world capitals (reaching Rome). The message emphasizes that Acts doesn't end with a conclusion but with a comma - the story continues through us today. The sermon transitions into introducing the church's Christmas Give partnership with Seed Company to translate Luke and Acts into the language of an unreached people group in Southeast Asia, challenging the congregation to participate in continuing the Acts story through Bible translation.

GATHERING TO GIVE THANKSPastor Kacy BensonBannockburn ChurchIn this special message, Pastor Kacy unpacks Acts 14:26–28 to show how the early church modeled a powerful rhythm of gratitude, testimony, and mission. After completing their God-given work, Paul and Barnabas returned to Antioch—not to boast, but to declare all that God had done with them. Their gathering wasn't casual or routine; it was a moment of worship, celebration, and shared joy in the grace of God.Pastor Kacy reminds us that biblical gratitude isn't just a feeling—it's a response. God's grace sends us, empowers us, sustains us, protects us, and accomplishes His mission through us. And when we gather, we strengthen one another by sharing the stories of God's faithfulness.This message challenges us to slow down and intentionally thank God for the ways He opens doors, walks with us through hardship, and uses us to bless others. The early church gathered to give thanks—and we're called to do the same.Key Takeaways:God's grace is active: it sends, carries, covers, uses, and brings us home.The mission of God is accomplished through ordinary people empowered by extraordinary grace.Gratitude grows when we testify to what God has done.God doesn't always prevent hardship—He meets us in it and helps us through it.We are called to celebrate every open door God provides for the gospel.Related Scriptures:Acts 14:26–282 Corinthians 1:4Psalm 40Colossians 3:15–17If your heart needs encouragement today, this message is a reminder that God is still opening doors, still working through His people, and still worthy of all our thanks.Need prayer? Visit bannockburnchurch.com/prayer#GatheringToGiveThanks #Acts14 #BannockburnChurch #PastorKacyBenson #Testimony #GodsGrace #ChristianCommunity #FaithInAction #BibleTeaching #ChurchOnline #ChristianLiving #GiveThanks

As allegiance to Jesus Christ spread across the Roman Empire in the second century, writings, practices, and ideas erupted in a creative maelstrom. Many of the patterns of practice and belief that later become normative emerged, in the midst of debate and argument with neighbours who shared or who rejected that allegiance. Authoritative texts, principles of argument, attitudes to received authority, the demands of allegiance in the face of opposition, identifying who belonged and who did not, all demanded attention. These essays explore those divergent voices, and the no-less diverse and lively debates they have inspired in recent scholarship. Judith M. Lieu is the author of Explorations in the Second Century: Texts, Groups, Ideas, Voices (Brill, 2025). She was Lady Margaret's Professor of Divinity at the University of Cambridge from 2007-2018. She studied at Durham and Birmingham Universities and previously taught at The Queen's College, Birmingham, King's College London (where she was Professor of New Testament Studies, 1999-2006), and Macquarie University, Sydney. From January 2020–June 2021 she was Frothingham Visiting Professor in New Testament and Early Christianity at Harvard Divinity School. She is on the editorial board of a number of journals and series and was previously Editor of New Testament Studies. She is a Fellow of the British Academy (2014) and International Honorary Member of the American Academy of Arts and Sciences (2019). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Your Personal Relationship with Jesus, Fast and Feast with Jesus to Drink Heartily of His Word as Jesus Satisfies and Nourishes You MESSAGE SUMMARY: Most of the time when you are fasting, you are thinking about what you must give up in the fast. Rather, in your fasting, than focusing on “going without” you should think of fasting as a call by Jesus to come to Him and feast with Him. Paul's example for us, in Acts 14:22-23, occurs after he had been stoned and left for dead after preaching the Gospel in Antioch. Rather than leaving the field of discipleship in fear, Paul returned the next day to preach the Gospel and: “strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.". In your feast with Jesus, you can drink heartily of His Word to let Jesus satisfy and nourish you.   TODAY'S PRAYER: Lord, help me to grab hold of you today. I need you. Set me free to begin reorienting my life around you, and you alone. Help me to pay attention to and honor how you have uniquely made me. Thank you for the gift of rest. In Jesus' name, amen.       Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 122). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Hatred. Rather, I will abide in the Lord's Love. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Luke 2:36-38; Matthew 19:16-30; 2 Samuel 12:15-17; Psalms 145a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Turkeys and Eagles, Part 5: Following Jesus Changes Everything in Our Families”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Acts 11:19-30Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord's hand was with them, and a great number of people believed and turned to the Lord.News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.During this time some prophets came down from Jerusalem to Antioch. One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.

Acts 18:18-23 – Back in Antioch

We trace James's journey from premature birth and the loss of his twin to years of school struggles, bullying, hidden shame, and a relentless search for identity that finally lands in secure sonship and freedom in Christ. The story holds nothing back—confession, dismissal from a camp, suicidal lows, and the moment the voice of truth replaced a lifetime of lies.• early trauma, survival in NICU, family faith• ADHD and dyslexia, endless school switches• bullying, social anxiety, and isolation• puberty, same-sex attraction, and shame• church community as lifeline and codependency risks• GED and move to Houston for a fresh start• Antioch community care and culture shock• cycles of porn, perfectionism, and Romans 7 living• identity teaching, Dan Moeller, and Love Reality• habits vs sin mastery and practical coaching tools• redefining singleness and masculinity in Christ• learning to hear God's voice and drop old labels• living from Romans 8 and secure sonship

"Saint Romanus was a deacon and exorcist in the Church of Caesarea in Palestine. He happened to be at Antioch in 303 when the Emperor Diocletian's edicts for the general persecution of Christians were published. He could not bear to see so many Christian men, women and children denying their faith in the true God for fear of suffering. As they went to sacrifice to the idols, he ran up, consumed with zeal for righteousness, crying shame on them with a loud voice. He was immediately arrested and brought before the city Prefect. He faced interrogation boldly and to prove the stupidity of the pagan cult, he asked for a child to be brought in, taken at random from the crowd in the public square. Romanus enquired of the lad whether it was more sensible to worship the one and only God and Creator of the world, or the many gods of the pagans. Showing himself wiser than the pagans, the child unhesitatingly decided for the God of the Christians. The Prefect flew into a rage at being made to look ridiculous and ordered the young confessor to be put to the torture straight away in the presence of his mother. The child endured the torments without flinching but told his mother he was thirsty and wanted a drink. '0 my dear son', the admirable woman answered, 'do not drink corruptible and temporal water, but keep up your courage so as to drink living and eternal water in the Kingdom of God!' The child was beheaded, and Saint Romanus was condemned to be burnt to death. He welcomed the sentence joyfully, and with a shining face was led unresistingly to the stake. Since the Emperor was in the city, the executioners awaited his decision before lighting the fire and the valiant Martyr exclaimed at the delay, 'Where is the fire that is prepared for me?' But the execution was stayed so that he could be brought before the Emperor in person. Aware that Christians rejoice over the death of a Martyr as the entrance to everlasting life, the tyrant wanted to increase the suffering of Christ's athlete by delaying the moment of deliverance. He ordered the executioners to tear out his tongue, which Romanus freely offered, and he miraculously went on praising God and encouraging the faithful after it was cut away. After this torment, he was imprisoned for a long time in chains until the Emperor's birthday. This was celebrated all over the Empire and a general release of prisoners was customary. But Romanus was not freed; with his feet crushed in the stocks, he was secretly strangled in his dungeon and thus received the adornment of martyrdom, as he had desired."(Synaxarion)

"Saint Romanus was a deacon and exorcist in the Church of Caesarea in Palestine. He happened to be at Antioch in 303 when the Emperor Diocletian's edicts for the general persecution of Christians were published. He could not bear to see so many Christian men, women and children denying their faith in the true God for fear of suffering. As they went to sacrifice to the idols, he ran up, consumed with zeal for righteousness, crying shame on them with a loud voice. He was immediately arrested and brought before the city Prefect. He faced interrogation boldly and to prove the stupidity of the pagan cult, he asked for a child to be brought in, taken at random from the crowd in the public square. Romanus enquired of the lad whether it was more sensible to worship the one and only God and Creator of the world, or the many gods of the pagans. Showing himself wiser than the pagans, the child unhesitatingly decided for the God of the Christians. The Prefect flew into a rage at being made to look ridiculous and ordered the young confessor to be put to the torture straight away in the presence of his mother. The child endured the torments without flinching but told his mother he was thirsty and wanted a drink. '0 my dear son', the admirable woman answered, 'do not drink corruptible and temporal water, but keep up your courage so as to drink living and eternal water in the Kingdom of God!' The child was beheaded, and Saint Romanus was condemned to be burnt to death. He welcomed the sentence joyfully, and with a shining face was led unresistingly to the stake. Since the Emperor was in the city, the executioners awaited his decision before lighting the fire and the valiant Martyr exclaimed at the delay, 'Where is the fire that is prepared for me?' But the execution was stayed so that he could be brought before the Emperor in person. Aware that Christians rejoice over the death of a Martyr as the entrance to everlasting life, the tyrant wanted to increase the suffering of Christ's athlete by delaying the moment of deliverance. He ordered the executioners to tear out his tongue, which Romanus freely offered, and he miraculously went on praising God and encouraging the faithful after it was cut away. After this torment, he was imprisoned for a long time in chains until the Emperor's birthday. This was celebrated all over the Empire and a general release of prisoners was customary. But Romanus was not freed; with his feet crushed in the stocks, he was secretly strangled in his dungeon and thus received the adornment of martyrdom, as he had desired."(Synaxarion)

In this episode of The Leader's Notebook, I continue my series “Also Featured in the Cast” by looking at the “St. Peter movie”—and the people who surrounded him. From James and John, the fiery “Sons of Thunder,” to John's quiet faithfulness at the foot of the Cross, to James the brother of Jesus who led the church in Jerusalem, to Paul's bold confrontation of Peter at Antioch, and even to Judas Iscariot, I explore the lives of those who shaped and challenged Simon Peter's journey. Their stories illuminate our own struggles with failure, forgiveness, calling, and grace. No matter how far we've fallen, we cannot out-sin the grace of God. – Dr. Mark Rutland Chapters (00:00:03) - Leaders Notebook(00:01:22) - The Life of Daniel Stern(00:03:00) - Simon Peter and the Circumcision(00:07:27) - Simon Peter and St. Paul(00:09:15) - The Sons of Thunder(00:17:11) - Simon Peter at the Cross(00:18:28) - The Life of St. John, Chapter 21(00:24:08) - James, the Administrative Bishop at Jerusalem(00:26:47) - Paul the Apostle in Peter's Movie(00:30:23) - The Life of Judas Iscariot(00:32:18) - What Did Judas Iscariot Do That Peter Didn't(00:38:03) - The Life of St. Peter and John

In this Bible Story, we learn about certain Jewish believers forcing Gentiles to be circumcised to be accepted into the family of God. Outraged by this, Paul and Barnabas hold a council of all the leaders in Jerusalem. They debate whether Gentiles should be forced to follow the Jewish customs laid out in the law. This story is inspired by Acts 15:1-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 15:19 from the King James Version.Episode 230: The lies that began in Antioch continued to spread throughout the Christian communities causing division between Jewish and Gentile believers. So Paul and Barnabas called for the apostles and pastors to hold a council around this issue. In the middle of this debate, Peter stood and addressed the crowd reminding them what God has done among the Gentiles in their presence. In the end, James and the leaders wrote a letter of encouragement to clear up the confusion for the Gentile believers.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Paul is nearly stoned to death by Jewish Christians who seek to control Gentiles by the law. They are dangerous and controlling. Yet Paul does not let the stones stop him. This story is inspired by Acts 14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 14:19 from the King James Version.Episode 229: As Paul and Barnabas entered Iconium to preach, both Jews and Gentiles were receptive and restored by the message of love and mercy in Jesus that they brought. But not everyone in the city was happy about this change. Certain men of influence added poison to these teachings and stirred the people against Paul and Barnabas. So they fled to Lystra where they healed a man and were called gods by the men of the city. Just as Paul and Barnabas convinced the crowd that they were mere men, the elders of Antioch came and captured Paul, bringing him out to the city to be stoned. But because of what God did for him, Paul went right back to the city the next day to continue preaching the good news of Jesus.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Paul and Barnabas began their journey to preach the gospel in parts of Greece and Rome. Although they are met with some opposition, the Lord moves. This story is inspired by Acts 13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 13:9 from the King James Version.Episode 228: The Church in Antioch continued to grow under the direction of God and His servants Barnabas and Saul. As they were praying, God showed them His call for them to move on to the next city. As the men ventured to Paphos they met a man named Bar-Jesus. A man filled with evil intent who held great influence over the people. When Paul and Bar-Jesus came face to face, the sorcerer was blinded by the power of God and the people came to believe the message of Jesus.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!