Podcasts about Antioch

2 Chronicles 35 speaks of the Passover kept by Josiah - it was without equal so far as the observance required by the Law (see verse 18). Sadly, however, the people's hearts were not in what was done (this contrasts with Hezekiah's great Passover). After this king Josiah unwisely provokes a battle with Pharaoh Neco Egypt's king). Josiah is warned not to involve himself. Judah's young king rejects the advice and was slain in battle. Some scholars say that the Lamentations of Jeremiah are written as a eulogy for this wonderful king. Isaiah also adds his thoughts about the death of Josiah in chapter 57verses1-2. In Hosea 3 we have the story of Hosea redeeming his wife and separating her until she was purified from her harlotry. The lesson of course is parabolic of Yahweh's dealings with His people Israel, who will finally seek Him and be restored to fellowship with the Eternal - read aloud verse 5 and pause and ponder. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first-, and 3- times Priscilla's is mentioned first. This shows that they are partners who work together in everything - including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day - that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and saysverses "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people" (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verses1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew - who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the "whole counsel of God"verses Acts 20verses18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher - one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who   attacks and wounds them - the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practisers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot - believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

What makes a good sermon? Why do Christians listen to preachers? What should someone do with a sermon? Pastor Jonathan Lock continues our sermon series, “Welcome Home”, preaching from the book of 2 Timothy. Notes in this sermon: Preaching must glorify, challenge, and guard. Listeners must hear the word with eagerness, humility, and discernment. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Does your pastor adequately prioritize missions at your church? In this episode of The Missions Podcast, Alex interviews Matthew Ellison and Denny Spitters from 1615 Missions Coaching about their new book, The Sending Shepherd: Leading Churches to Disciple All Nations. Drawing from a Barna study, the conversation centers on the vital role of church leadership in global missions. They argue that effective mobilization starts with senior pastors embracing a “sending shepherd” mindset—reintegrating God's global purpose into preaching, discipleship, and church culture rather than treating missions as an optional program. They encourage pastors to see missions not as one ministry among many, but as the core narrative of Scripture shaping every believer's role in God's redemptive story. The discussion closes with success stories of integrating missions into the church, practical encouragement for pastors, and a reminder that mobilizing for the Great Commission is both essential for the world and for the church's spiritual health. Key Topics Findings from the Barna “U.S. Pastors and Missions Survey” The problem of “when everything is missions, nothing is missions” Leadership's critical role in shaping global vision (Antioch model from Acts 13) The difference between marginalizing missions and integrating it into the church's DNA Importance of defining and distinguishing evangelism, outreach, and missions Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

After leaving Antioch following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

The Official Corporate Podcast of Antioch, The Apostolic Church

Acts 8:26-40Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. The Spirit told Philip, “Go to that chariot and stay near it.”Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.“How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.This is the passage of Scripture the eunuch was reading: “He was led like a sheep to the slaughter,     and as a lamb before its shearer is silent,     so he did not open his mouth. In his humiliation he was deprived of justice.     Who can speak of his descendants?     For his life was taken from the earth.”The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?”Then Philip began with that very passage of Scripture and told him the good news about Jesus.As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

Series: N/AService: Sunday AM WorshipType: SermonSpeaker: Jacob DineenTo download this video, go directly to the video page on Vimeo by clicking the in-video title above.Look for the download button below the video there.If you feel this was beneficial to you, please like and share this video.

2 Chronicles 32 tells of Sennacherib's attack upon Israel and Judah. The year is BC 709. God has made provision for the defence of Jerusalem during a siege by its geography and the water course from outside the city to be secreted and channelled beneath the city emerging from the Gihon (the "Virgins' Fountain") to the Pool of Siloam. Hezekiah completes this magnificent engineering feat (one can walk its length today beneath Jerusalem). King Hezekiah has armed the people well, but more importantly he has fortified the faith of the nation. Sennacherib comes and blasphemes Yahweh, the living God. The general of the Assyrians seeks to undermine the courage of the defenders by speaking directly in Hebrew to the soldiers and people on the wall. Hezekiah makes it a matter of prayer to the Almighty. So, the invaders are doomed for it is not Judah who they will fight but their Almighty Sovereign. They fall in the siege not to shoot a single arrow. Overnight 185,000 Assyrians are slain. An added complication is that at this time king Hezekiah is fatally stricken with leprosy. God heals the faithful king and adds 15 years to Hezekiah's life (his prayer in Isaiah 38 should be read to appreciate his desperation and his gratitude). Many nations bring gifts on Hezekiah's recovery including ambassadors from Babylon. Sadly, king Hezekiah becomes lifted up in pride and shows the ambassadors what was to become Babylon's lure to destroy Jerusalem in about 100 years (see 2 Kings 20verses12-19 and meditate on the lessons Paul draws from this in 1 Timothy 6verses17-19.Daniel 12 explains to us of the time of the end when Michael (one like God) - the Lord Jesus Christ - stands up. It will be a 'time of trouble such as has never been'. But God's people will be delivered and the wise will shine as the stars (cp Matthew 13verses43). The understanding of the signs of the times would be concealed until the end time. From verses 5-12 Daniel is given a sequence of time periods which culminate in our era. Daniel himself is assured personally that at that time he would receive eternal life (cp Philippians 3verses7-11).We are told of the selection of Barnabas and Paul by God to undertake preaching as representatives of the ecclesia in Antioch in Syria. This chapter speaks of Saul's name being changed to Paul - meaning "little"; since he now saw himself in that way (see 1 Corinthians 15verses9). We see that Barnabas and Saul were chosen from a very select group of believers. Barnabas and Paul first sail to Cyprus - quite possibly where Barnabas has connections (he sold his land and business). It was here that the Apostles were aided by God in the face of a powerful enemy. From verses 13-52 we read of the Apostles' journeys to Perga and to Antioch in Pisidia. Antioch was in the mountainous region of Turkey. Paul appears to have been sick at this time. Ramsay speculates that it was perhaps malaria. Paul's address in the synagogue at Antioch is masterful and contains many echoes from Stephen's defence in Acts 7. In addition to bringing salient points from Israel's history to the fore - especially those which focus on the coming Messiah - Paul shows how the Scriptures (in particular Psalm 2; Psalm 16 and Isaiah 55) reveal that Christ would die and be raised to eternal life. Through the Lord Jesus Christ forgiveness of sins would be granted to those believing and accepting God's offer. The next Sabbath the entire city comes to hear Paul's message. The Jews stir up opposition and are denounced by Paul, who declares that from now on Paul and Barnabas would preach to the Gentiles. The Apostles left Antioch shaking the dust from their feet as the Lord Jesus had commanded his disciples to do in Matthew 10verses14).Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Glenbard South closed within two points in the second half, but Antioch pulled away for a 45-23 victory in the first round of the Class 6A playoffs.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Acts 11:19-30

Nov 2, 2025 - The Grace of God in Antioch (Acts 11:19-30)

I head into the piney woods of East Texas for a family reunion… held in a cemetery. Since the mid-1800s, families have gathered at Antioch Cemetery on the third Sunday in October to argue about upkeep, share a potluck, and remember. My Uncle Bobby walks me through headstones, East Texas sawmill history, dry-county bootlegging, Civil War migrations from Alabama to Texas, faith, forgiveness, and what it feels like to sit beside your own name on a stone. It's part history tour, part family lore, and a meditation on how traditions survive.

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called 'Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James - the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's "messenger" (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half-brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Great Story Great Saints: Patrick examines the life of Saint Ignatius of Antioch, painting his courage in vivid strokes, drawing connections from ancient martyrs to today’s challenges. Ancient heroes and modern struggles pulse together, bridging centuries in candid, living conversation. St. Ignatius of Antioch (01:30) Sophia - You always talk about attending invalid weddings. How do I break the news to my parents that I will not be attending my brother's wedding? (10:56) Ron - How much notice do priests need before the wedding? How did the letters of St. Ignatius of Antioch survive? (24:37) St. Polycarp of Smyrna (37:47) Joe - Isn't it great to have all the saints as our friends (51:06) Elly - Do you know anything about St. Anne the Blessed Mother's mom. Could you comment on her? (51:46)

Thursday of the 30th Week in Ordinary Time Saint of the Day: St. Serapion of Antioch; much praised by St. Jerome and Eusebius of Caesarea for his theological writings, and he was considered one of the chief theologians of his era; he became bishop of Antioch, Syria, in 190, and. was revered as a theologian; only fragments of his work have survived; among the extant writings are a letter to the Church of Rhossus forbidding the reading of the non-canonical Gospel of St. Peter and a letter against the heresy of Montanism—which held that its leaders were not just messengers of God, but “possessed” by God; St. Serapion died in 211 Office of Readings and Morning Prayer for 10/30/25 Gospel: Luke 13:31-35

Messianic Apologetics editor John McKee reviews a very difficult passage for many Messianics: Galatians 2:11-14. The Apostle Paul publicly confronted the Apostle Peter, and accused him of violating the truth of the gospel. Was the problem over Peter following the kosher dietary laws, as many Christians conclude? Or was the problem over Peter not properly recognizing the non-Jewish Believers as equal members of the Body of Messiah with Jewish Believers? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Acts paints an expansive vision of a multicultural, disciple-making church centered on Jesus and, in the city of Antioch, provides a specific example what that vision looks like on the ground: ordinary people, shaped by the gospel, becoming a community that reflects heaven on earth. Pastor Jeremy Treat continues our series through Acts with a sermon from Acts 11:1-30.

In this episode of the New Churches Podcast, host Jeff Medders is joined by Elizabeth Woodson, Dean Inserra, and Bryan Loritts to explore the diversity of the early church in Acts, focusing on the church at Antioch. The post Biblical Diversity in the Church appeared first on New Churches.