Podcasts about Antioch

This holy defender of the One, Holy, Catholic and Apostolic Church labored in the final days of the Byzantine Empire, when, pressed on all sides by the Turks, the Emperor in desperation sought union with (or rather submission to) the Papacy in hopes of obtaining aid from the West. It was St Mark who stood almost alone to prevent such a disaster to the Faith.   He was born in Constantinople in 1392 to devout parents. He received a thorough education and seemed destined for a secular career, but at the age of twenty- six he abandoned all worldly claims and became a monk in a small monastery in Nicomedia. Soon the Turkish threat forced him to return to Constantinople, where, continuing in the monastic life, he wrote a number of treatises on prayer and the dogmas of the Church. In time he was ordained priest, then, at the insistence of the Emperor John VIII Paleologos was made Metropolitan of Ephesus. The Emperor also prevailed on him to join the delegation which traveled to the Council of Florence to consider the reunion of the Orthodox Church and the churches under the Papacy. (Saint Mark went as exarch of the Patriarchs of Jerusalem, Antioch and Alexandria, who were unable to attend.)   The Greek delegation included the Emperor and the Patriarch of Constantinople. All, including Metropolitan Mark, began with great hopes that a true union in faith might result from the Council, but as the sessions proceeded, it soon became clear that Pope Eugenius and his theologians were interested only in securing submission of the Eastern Church to the Papacy and its theology. The Metropolitan spoke forcefully against various Latin dogmas such as the filioque and Purgatory, but the Greek delegation, desperate for western aid, bowed to expediency and agreed to sign a document of Union which would have denied the Orthodox Faith itself. Saint Mark was the only member of the delegation who refused to sign. When the Pope heard of this, he said "The bishop of Ephesus has not signed, so we have achieved nothing!"   When the delegation returned to Constantinople, the signers of the false Union were received with universal condemnation by the people, while Metropolitan Mark was hailed as a hero. The churches headed by Unionists were soon almost empty, while the people flocked to the churches headed by those loyal to Orthodoxy. Saint Mark left the City to avoid concelebrating with the Unionist Patriarch. He was exiled by the Emperor to Lemnos, but was freed in 1442. He continued to oppose the Union until his repose in 1444. In 1452 the Union was officially proclaimed in Constantinople, but the hoped-for Western aid was not forthcoming, and the City fell to the Turks in 1453.

Read OnlineThe disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them?” Mark 2:18–19Fasting was common in Old Testament times. Its purpose was to express repentance, mourning, or preparation for divine intervention. This was especially true among John the Baptist's disciples who fasted in response to John's call to repentance and preparation for the coming of the Messiah.Though the Pharisees fasted, their fasting was often for show, to illustrate a false piety. Recall the Pharisee's prayer in the Parable of the Pharisee and the Tax Collector: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income'” (Luke 18:11–12). In today's Gospel, Jesus explains that His disciples do not fast now, but that a day is coming when they will need to fast. Jesus explains this within the context of revealing His divine identity as the Bridegroom of God's people.Through the prophets, God often described His relationship with His people in terms of a marriage covenant. Isaiah said, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth” (Isaiah 54:5). Hosea prophesied, “I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion…” (Hosea 2:22–23).While Jesus, the Bridegroom, was with them physically, His disciples were at their wedding banquet, celebrating the new marriage covenant God was establishing with them. It was inappropriate to fast at such a banquet. However, “the days will come when the bridegroom is taken away from them, and then they will fast on that day” (Mark 2:20). This is a reference to Jesus' Passion, Death, and Ascension. He prophesied that once the New Marital Covenant was sealed in His Blood and His earthly mission completed, “they will fast on that day.” That day is today!In the early Church, fasting was also common: “While they were worshiping the Lord and fasting, the holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then, completing their fasting and prayer, they laid hands on them and sent them off” (Acts 13:2–3). In this instance, fasting helped the teachers and prophets in Antioch discern Saul and Barnabas' mission in preparation for sending them forth.Today, Jesus not only calls us to regular forms of fasting and mortification, doing so is an essential part of our spiritual journey. This teaching is clear in the New Testament. For example, at the beginning of Jesus' ministry He entered the desert and “fasted for forty days and forty nights” (Matthew 4:2). This models for us the value of fasting as we attempt to fulfill our missions and overcome the temptations of the evil one.If we want to imitate our Lord, deepen our covenantal bond with Him, and further His mission, then we must regularly fast. Though fasting is only required twice a year—on Ash Wednesday and Good Friday—we are encouraged to do so weekly, especially on Fridays, uniting this practice to our prayer life. Reflect today on your practice of fasting and other forms of regular mortification. Fasting is an interior discipline that unites us to the suffering Christ and prepares our hearts to receive His abundant grace. By helping us overcome the enticements of the flesh and distractions of this world, fasting refocuses our souls on the eternal wedding feast that awaits us in Heaven. Embrace fasting not as a burden, but as a joyful opportunity to grow in holiness, deepen your covenantal relationship with the Bridegroom, and prepare more fully for the mission on which He sends you.My Lord and Bridegroom, through the shedding of Your Blood, You have established a New Covenant of love and salvation with me. I long to deepen this covenant and remain faithful to the mission You have entrusted to me. When I am tempted by the disorder of my appetites or distracted by the allurements of the world, remind me of the necessity and grace of fasting. Help me to embrace this holy practice with joyful anticipation of its spiritual rewards and with greater trust in Your providence. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Isaiah 40:1-5Comfort, comfort my people,    says your God. Speak tenderly to Jerusalem,    and proclaim to her that her    hard service has been completed,that her sin has been paid for,that she has received from the Lord 's hand   double for all her sins.A voice of one calling:In the wilderness prepare   the way for the Lord;make straight in the desert   a highway for our God.Every valley shall be raised up,   every mountain and hill made low;the rough ground shall become level,   the rugged places a plain. And the glory of the Lord will be revealed,   and all people will see it together. For the mouth of the Lord has spoken.

"Foster care is hope." In this episode of Antioch Stories, Andy and Melanie Pell share how God led them into foster care and turned their home into a place of refuge for vulnerable children. They talk about the joys and heartbreaks of fostering and how Scripture, prayer, and their church community at Antioch sustain them through each challenge.

On this episode of Antioch MFA Program's LitCit, host Ash Anderson chats with Tony-nominated actor, award-winning playwright and novelist, John Cariani. Cariani is an Antioch University mentor and has penned more than twenty plays, including "Almost, Main", which has been produced more than 5000 times and which he adapted into a novel. This episode was produced by Karen Sampson and mastered by Mitko Grigorov.

If our hearts aren't beating for God and His interests, we'll end up running from one dry well to the next, wondering why it never satisfies. GOOD NEWS! When God gives us a new heart it comes with a new HEARTBEAT! Open a Bible to Acts 11 and follow along with Pastor Kyle.

In this last section of the Gospel of Luke, we zoom in and focus on Jesus during the last week before His crucifixion. Commonly referred to as the Passion of Jesus, this section of Luke puts Jesus' sacrifice on full display. Pastor Derrick Lynch introduces our sermon series, The Passion of Jesus, preaching from Luke 19:28-48. Notes in this sermon: The passion was, conscious, compassionate, and confrontational. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Pastor Phelps continues preaching through Acts and looks at the church of Antioch, a church that ended up changing the world. Message originally preached Sunday morning January 11, 2026.

Movements rarely grow the way we plan them. In Acts 11, we watch grace move ahead of structure as scattered believers carry the message of Jesus into Antioch, a bustling hub where cultural lines blur and new possibilities open. What happens next is not a victory lap but a blueprint for long-term faithfulness: leaders who refuse to grasp at control, a community that chooses slow formation over quick acclaim, and generosity that binds people once divided by history and habit.We walk through the turning points. Barnabas arrives not with a clipboard but with discernment, looking for “evidence of grace.” Instead of capturing the movement, he encourages it, then travels to Tarsus to bring Saul back to teach alongside him for a year. Their shared leadership reframes authority as service, collaboration, and trust. It's leadership without anxiety—confident enough to multiply itself and humble enough to celebrate what God has already begun through ordinary people. Along the way, we talk about how to organize around grace, not manage it, and why that shift matters for churches, teams, and any community trying to follow the Spirit's lead.When a prophet warns of famine, Antioch acts—no delay, no theatrics, just clear-eyed generosity. Each gives as they are able to support believers in Judea, a stunning reversal of social boundaries that once kept these groups apart. This is where transformation becomes visible: resources stop being private possessions and start functioning as tools for shared survival and mutual care. We offer a simple practice to carry forward this posture—meet one real need this week without being asked or praised—and reflect on how communion forms us into a people who belong to Christ and therefore to one another.If this conversation helps you rethink leadership, generosity, or the shape of community, follow the show, share it with a friend, and leave a review with your biggest takeaway so others can find it too.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

We celebrated a holy transition as the baton was passed from Pastor Derrick to Pastor Kelli Wommack. With Superintendent McAvoy speaking on calling and Bishop Cowart reminding us of the moment Pastor Derrick first stepped into this role, we were invited to reflect on God's faithfulness past, present, and future.Rooted in Acts 13, the message reminded us that calling does not originate from human institutions or personal ambition, but from the Holy Spirit Himself. As the church in Antioch gathered in prayer, fasting, and worship, God spoke clearly, showing us that He often reveals His will when we posture ourselves in desperate dependence on Him.

The Official Corporate Podcast of Antioch, The Apostolic Church

Luke 4:1-15Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.The devil said to him, “If you are the Son of God, tell this stone to become bread.”Jesus answered, “It is written: ‘Man shall not live on bread alone.'”The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.”Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.'”The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. For it is written:“‘He will command his angels concerning you   to guard you carefully;   they will lift you up in their hands,   so that you will not strike your foot against a stone.'”Jesus answered, “It is said: ‘Do not put the Lord your God to the test.'”When the devil had finished all this tempting, he left him until an opportune time.Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. He was teaching in their synagogues, and everyone praised him.

Defeat at Magnesia sparks collapse throughout the Seleucid empire. Antiochus III leaves his son behind in Antioch as Seleucus IV and then heads out east- only to meet his end while trying to rob a temple in Persia.Sources for this episode:TBA

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

The Official Corporate Podcast of Antioch, The Apostolic Church

Before Luke records the great missionary works of Paul, he pauses the story to give us another summary glimpse of the church, this time the church and its leaders in Antioch. It is a short passage but teaches a lot about how the church can embrace the misison of God. 

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

January 2026 kicks off our 40 Days of Prayer and Fasting. In this sermon Pastor Jonathan Lock preaches through Matthew 9:35-38 and guides the congregation through several moments of prayer. Pray along with us as you watch this sermon.

Lamentations 3:22-24Because of the Lord 's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.”

The Antioch church set the example of following the Spirit's leading to release the church's most gifted workers into the mission field so that more churches can be established.

In this Christmas Eve Family Service, Pastor Jonathan Lock peaches about the meaning and wonder of Christmas. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

It's the year 386 and we are in Antioch. Tensions are rising along with political corruption and taxation. Early church father John Chrysostom (aka "Golden-Mouth") isn't having it. He's about to deliver a sermon so fire that prison gates are going to be swung wide open. Join us in our year's final episode as Summer tells the story of one of the most famous sermons in all of church history! The post The Sermon That Set the Prisoners Free appeared first on Sheologians.

Bishop Paul Donison reminds us that the most important resolution we can make in 2026 is not to forget our name. On January 1, the Feast of the Naming of Jesus, we commemorate the moment Jesus received his name. This helps us to remember the name given to us as those who bear his name in the world. The first people to receive the name Christians—little Christs—were the believers at Antioch. Like them, we are shaped by this name we carry.

Ryan Hudnall, BVC Elder, shares a message from Micah 6 about the paradox of justice and mercy. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

God opened the floodgates of the gospel in Antioch, bringing Jews and Gentiles together in Christ, strengthening their faith such that they sacrificially sent aid to suffering believers in Judea.

Reading IIsaiah 62:1-5 For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you “Forsaken,” or your land “Desolate,” but you shall be called “My Delight,” and your land “Espoused.” For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.Reading IIActs 13:16-17, 22-25When Paul reached Antioch in Pisidia and entered the synagogue,he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen.The God of this people Israel chose our ancestors and exalted the people during their sojourn in theland of Egypt.With uplifted arm he led them out of it.Then he removed Saul and raised up David as king;of him he testified,‘I have found David, son of Jesse, a man after my own heart;he will carry out my every wish.'From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he.Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'”GospelMatthew 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

Luke 2:8-20And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,“Glory to God in the highest heaven,   and on earth peace to those on whom his favor rests.”When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.”So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Religion and urban life are the most successful strategies of handling, enhancing, and capitalizing on human sociability. By integrating religious studies, archaeology, and spatial theory, Emiliano Rubens Urciuoli aims to re-describe the formation of Christ religion as urban religion in Citifying Jesus: The Making of a Roman Religion in the Roman Empire (Mohr Siebeck, 2024). Spanning almost four centuries of Christian literature from Paul to Augustine, the author shows that several characteristics commonly attributed to Christ religion are, in fact, outcomes of the distinct ways in which religious agents enact urbanity and interact with the urban space. The study brings the urbanity of religious agents into focus, shedding light on significant elements of religious transformation, innovation, institutionalization, empowerment, and resistance to power. Simultaneously, it explores the key urban features that shaped the emergence and development of Christ religion. Emiliano Rubens Urciuoli is Associate Professor in the Department of History and Cultures at the University of Bologna. Previously he was a postdoctoral researcher at the Max-Weber-Kolleg of the University of Erfurt and has spent research stays in Paris, Berlin, and Geneva. His research interests focus on the history of the ancient Christ religion, methodological advances in the study of ancient Mediterranean religious groups and traditions, issues of theory and method in the accademic study of religions, and the phenomenon of ancient and contemporary urban religion. He is conversant with issues of political theology, sociology of religion, critical theory of space, and critique of ideology (including religious ideologies). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On the 245th episode of TOMCRE, Monte and  CareyAnn celebrate nearly seven years of shows, reflect on how the podcast began as a radio program, and share hard‑won lessons from decades in real estate and mortgage. They unpack why what got you here won't get you there, how to thrive in a shifting market, and why mindset and structure are non‑negotiable for long‑term success.  Monte also shares big personal news: he's transitioning full‑time to Florida, staying active in real estate there, while Carrie Anne and CMG prepare to evolve and modernize the podcast with a new home base and expanded guest lineup. Through stories of resilience, community involvement, and relationship‑based business, this episode both honors the past and sets the stage for an exciting new chapter.- **0:00 – 2:20** – Celebrating **Episode 245** and nearly seven years together; memories of starting as a radio show on Talk 99.7.  - **2:20 – 4:30** – Thinking outside the box in real estate; shout‑out to **Jonathan Harris (Scout Realty)** and the book *What Got You Here Won't Get You There*.  - **4:30 – 7:00** – Market outlook for **2026**: insights from **Brian Buffini**, fewer agents in the “pond,” more transactions, and why adaptability beats fear.  - **7:00 – 9:30** – Mindset and momentum: how taking your foot off the gas can stall a business; shifting from “easy business” to real prospecting and hard work.  - **9:30 – 11:50** – The **power of numbers** and relationships: Art Kelly's “Friend Maker” concept, talking to more people, and serving more families through increased activity.  - **11:50 – 13:50** – Structure and routines: the impact of losing huddle calls, coaching, and workouts—and why structure is critical to reaching “your next level.”  - **13:50 – 15:20** – Monte's “unfair advantage”: a playful birthday reveal and “cold calling since age two” story.  - **15:20 – 18:00** – Big announcement: Monte's move to **Florida**, clarifying he's **not retiring**, and Carrie Anne's vision for taking the podcast to the **next level with CMG**.  - **18:00 – 21:20** – Abundance mindset: success leaves clues, why they openly share their “secrets,” and winning the battle in your mind before winning in the market.  - **21:20 – 22:35** – Community involvement in Florida: HOA leadership, neighborhood events, and a powerful moment with Monte's granddaughter that confirms the move.  - **22:35 – end** – Gratitude for listeners, reassurance that Monte is still selling homes in Florida, and excitement for the **next era** of Talk of Music City Real Estate.`We Educate and Motivate All Things Real Estate!Monte Mohr owns Realty One Group Music City and has sold over $1 Billion dollar's worth of real estate and over 3000 homes sold over his 30+ year career!Interested in joining Monte as an agent?www.topagentsuccess.comCarey Ann Cyr manages and operates one of the Top Branches for CMG Financial in Franklin, TN. She and her team have become known for closing nearly impossible deals! They have processed over 300 million in mortgages since 2016 with over 613 families ushered into their dream homes!Contact Carey Ann:www.yourtnlendingsolution.comThe Talk of Music City Real Estate is Produced, Voiced and Edited by www.itsyourshow.co

In this message, the speaker explores the expansion of the early church from 30 AD to 44 AD, tracking the gospel's journey from Jerusalem to Antioch and beyond. He highlights the stark contrast between the faithfulness of early believers and the opposition of political leaders, specifically focusing on the persecution under King Herod Agrippa I. The sermon emphasizes that despite the tragic execution of the apostle James and the arrest of Peter, the church's commitment to prayer and generosity remained unshaken.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

The world longs for love, and countless surveys show that people are in serious need of valuable connection. In this Advent sermon, we'll hear from Psalm 117 about the love that God has show to the world. Pastor Derrick Hayes continues our sermon series, “The Weary World Rejoices”, preaching from Psalm 117. Notes in this sermon: The world's longing for love is satisfied in Jesus Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Acts 11:19-31 demonstrates that gospel hubs develop through three markers: cross-cultural evangelism that reaches overlooked people, encouraging leadership that sees potential in rejected servants like Saul, and practical love that sends relief to suffering believers. Antioch became the launching pad for world missions because unnamed believers dared to speak to Greeks, showing that movements start with ordinary people taking extraordinary steps of faith. When Barnabas saw God's grace and was glad rather than threatened, he modeled how established leaders should celebrate new works.

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.   When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.   The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.   "So you are a disciple of the one crucified under Pontius Pilate?" asked the Emperor.   "I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot."   "Why do you call yourself the Godbearer?"   "Because I carry the living Christ within me!"   "Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people."   And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, in Rome he was taken to the amphitheater and, as the Synaxarion says, "entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre." In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.   In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Tate is joined by the Tennessean's Tom Kreager discusses the excitement surrounding the Indiana Hoosiers reaching the top spot in the college football playoffs. He highlights the success of local talent like Charlie Becker, a former Father Ryan standout and "under-recruited" track athlete who has become a key player for Indiana this season. The conversation also touches on the homecoming of Indiana head coach Kalen DeBoer, who previously coached at the university, as the team prepares to face Alabama in the Rose Bowl. The discussion then shifts to the final Nashville area high school football rankings, noting significant jumps by teams like Centennial (#15) and Antioch following strong playoff runs. Oakland finished in the top spot, followed by Brentwood Academy and Ravenwood, while Nashville Christian achieved its highest-ever ranking at #6. Kreager also praises several coaching performances, specifically mentioning Taylor Burks for leading Centennial to the semifinals after a mid-season start and Tony Brunetti for rallying Pearl-Cohn from an 0-4 start to ten consecutive wins.See omnystudio.com/listener for privacy information.

Paul preaches in Antioch to the joy of the Gentiles but to the wrath of the Jewish rulers. Persecution increases, so Paul and Barnabas move on to Iconium. Persecution follows, but the gospel continues to bear fruit. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education  What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Daniel Emery Price Erick Sorenson

It's one of the most famous questions in the Bible. It comes from a prison guard who's having such a bad night with earthquakes and broken locks that he's about to take his own life. Looking for a reason to live, he speaks the famous words: “What must I do to be saved?” And Paul just happens to be there with the answer. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Paul's second mission trip got off to a rocky start as he and Barnabas argued and finally split to go their separate ways. But Paul set out with Silas instead, and picked up Timothy along the way. And as they traveled, they also picked up a new vision—a vision that led them farther west, into a brand new continent. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

Fr. Mike highlights the importance of prayer and fasting, instructing us how to fast and empty ourselves to feel our spiritual need for Christ. He also discusses faithfulness in vocations and living out the life God has called you to. Today's readings are from Acts 13, 1 Corinthians 7-8, and Proverbs 28:4-6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.