Podcasts about Antioch

Full Text of ReadingsFriday of the Sixth Week of Easter Lectionary: 295The Saint of the day is Saint Joan of ArcSaint Joan of Arc's Story Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920. Born of a fairly well-to-do peasant couple in Domremy-Greux southeast of Paris, Joan was only 12 when she experienced a vision and heard voices that she later identified as Saints Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch. During the Hundred Years War, Joan led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, Joan was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. On this day in 1431, Joan was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure. Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life “offers a perfect example of the conjunction of contemplation and action” because her spiritual insight is that there should be a “unity of heaven and earth.” Joan of Arc has been the subject of many books, plays, operas and movies. Reflection “Joan of Arc is like a shooting star across the landscape of French and English history, amid the stories of the Church's saints and into our consciousness. Women identify with her; men admire her courage. She challenges us in fundamental ways. Despite the fact that more than 500 years have passed since she lived, her issues of mysticism, calling, identity, trust and betrayal, conflict and focus are our issues still.” (Joan of Arc: God's Warrior by Barbara Beckwith) Saint Joan of Arc is the Patron Saint of: FranceMilitary Members Click here for more on Saint Joan of Arc! Saint of the Day, Copyright Franciscan Media

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 15 “Unless you are circumcised according to the custom of Moses, you cannot be saved.” These words from Jewish believers create significant dissension among the brethren. Paul and Barnabas travel to Jerusalem to discuss the issue with the apostles and elders there. Peter announces that salvation comes through faith and recounts how God bestowed the Holy Spirit upon Cornelius. Paul and Barnabas contribute by sharing stories of the salvation of Gentiles during their recent journey. In no case was circumcision required for salvation. James quotes the Old Testament to indicate God's plan to include Gentiles. Everyone involved agrees that no such burden should be placed upon new believers. A letter is written and sent to the church in Antioch. Afterward, Paul and Barnabas have a disagreement and embark upon missionary journeys separately.    Even among believers, conflicts can arise. Often, people impose their beliefs on others, leading to division. The key to resolution is communication and a willingness to seek the workings and word of God. With open hearts, the truth about salvation can be discovered and shared. God could have revealed that circumcision was unnecessary. Instead, He expected them to study, show patience and kindness, and learn together. God expects the same from us today. We can explore the liberties and restrictions of God in unity. The story at the end of the chapter involving Paul, Barnabas, and Mark illustrates how disagreements can lead to temporary separation. Yet, they continue their work as brothers and are united in the years that follow.  Loving God, soften our hearts to love one another. So many Christians have been divided over issues that should not have come between them. Help us learn to listen closely, to speak thoughtfully, and to study scripture together with unbiased and inquisitive minds. It is a blessing to see the gathering in Jerusalem unify in acknowledging the liberties among them and coming up with needful restrictions. Grant us the wisdom to reach conclusions together that align with Your will. Father, we sometimes face disagreements and separate for periods of time. Please humble our hearts to come together in love quickly. Thought Questions: -       Should brethren be careful in declaring certain conditions for salvation? Why is it crucial to explain your convictions clearly from scripture? -       Why is it valuable to gather with other students of the word when deciding issues related to salvation or the future of local churches? -       Barnabas defends John Mark in much the same way as he did Paul in chapter 9. Are you an encourager who often defends

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 14 Paul and Barnabas continue their missionary journey, preaching the gospel in Iconium, where many people believe. However, opposition arises, forcing them to flee to Lystra and Derbe. In Lystra, Paul heals a man who has been crippled from birth, leading the crowd to mistake them for the Greek gods Zeus and Hermes. Paul and Barnabas tear their clothes and urge the people to worship the living God rather than men. Jewish opponents arrive from Iconium and Antioch, resulting in Paul being stoned and left for dead; however, he survives and continues preaching. They travel back through previous cities, strengthening the disciples, encouraging believers to remain faithful, and reminding them that hardship is a part of entering God's kingdom. They appoint elders in each church and entrust them to the Lord. All glory belongs to God for every good work done in His name. Paul and Barnabas performed miracles that changed lives, drawing praise from the people. However, they emphatically redirected that praise to God, proclaiming that He created all things and that every blessing comes entirely from His graciousness. We too must share God's gifts, bless others, and ensure everyone knows that all good things come from above. The goal is to build local churches with full allegiance to God and His will. This includes praising Him and honoring His design for churches, such as establishing elders in every church.  Great Protector, we praise You for the blessings You bestow upon Your people. We believe You equip us to do good work in any environment, even when opponents of Christ are present. Please grant us wisdom to know how to serve You and others. When people respond positively, instill in us the humility to give all credit and praise to You. We ask for the maturity to not only stand firm but also to become active encouragers of others to do so as well. Use us in Your local churches, establishing them according to Your will and for Your glorification.   Thought Questions: -       The time came when apostles had to move on to teach others. How do you know when it is time to do that with someone in your life? -       Paul went from being called a god to being stoned almost immediately. What does that tell you about the life of a sharer of the gospel? -       Teaching people is more than initial submission to Christ. Why is it important to continue to strengthen and encourage disciples?

You aren't alone. Hopefully, you've heard that as a Christ-follower but do you really believe it? As Pastor Ricky teaches today, you learn that we're a part of a larger family of God. Unity, therefore, is so important to the mission at hand. Pastor Ricky reminds us that living in unity and understanding that we were never meant to do life on our own, not only gives us hope and reassurance to make it through another day, it can also make our impact on the world powerful.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 13 The church in Antioch commissions Paul (formerly Saul) and Barnabas to embark on their first missionary journey, following the Holy Spirit's guidance. They travel to Cyprus, where they preach in synagogues and face opposition from Elymas, a sorcerer who attempts to prevent the proconsul, Sergius Paulus, from believing. Paul, filled with the Spirit, rebukes Elymas and temporarily blinds him. Witnessing this, the proconsul believes. Paul and Barnabas then continue to Pisidian Antioch, where Paul delivers a powerful message recounting Israel's history and proclaiming the glory of the resurrected Christ, which fulfills God's promises to Israel. Many Gentiles believe and rejoice, but Jewish leaders grow jealous, forcing Paul and Barnabas to leave the district. Despite the opposition, the truth spreads, and the disciples are “filled with joy and the Holy Spirit.” The Holy Spirit guides Paul and Barnabas on a journey to share the truth about Jesus. Their commission serves as a reminder that the Holy Spirit is still alive and active today, with work prepared for us to do as well. Paul's courage in confronting Elymas demonstrates how God supports us when we stand against those who reject Jesus. His sermon in Pisidian Antioch highlights that God has been working to prepare redemption in Jesus Christ for generations. God's plan to raise Jesus from the dead and offer forgiveness to believers is greater, deeper, and more magnificent than we can imagine. We must share this message of grace and reconciliation, hopeful that there are many hearts longing for eternal hope.   Benevolent Father, thank You for the work of Your Holy Spirit. He moves today in ways that differ from the supernatural urgings and miracles of the first century, but this does not diminish His presence in our lives. Grant us the wisdom to hear the teachings of scripture and to be attuned to the guidance You provide for us. Even among non-believers, give us the faith to remain vigilant for Christ. We thank You for Jesus' plan from the beginning. We exalt You for raising Him from the dead and promising us redemption now and future resurrection to eternal life.     Thought Questions: -       Is the Holy Spirit alive and active in encouraging you to take extreme action for Christ? If so, how does He accomplish this today? -       Why was Paul so direct with Elymas? And why is it important to directly address people if they are negatively influencing others? -       The resurrection of Jesus changed lives among the tenderhearted. Who will you tell about the power of His resurrection today?

Jesus came to earth and went from here to there, crisscrossing the land, bringing good news. As Pastor Ricky teaches today, you'll learn that Jesus has become our example. We're commanded to spread the Gospel, to go as Christ went. So often we like to program our lives and churches in such a way that we might feel good but aren't really making disciples in all of the earth. Pastor Ricky reminds us that “go and tell” is a non-optional part of what it means to be God's church.

What must I do to be saved? People asked Jesus and the Apostles how to be saved many times in scripture. This week, we look at the story of the rich young ruler in the gospel of Luke. Jesus tells the man what is required to be saved and he turns away sad. So, how can we be saved? Pastor Derrick Lynch continues our sermon series, "The Purpose of Jesus," preaching from Luke 18:18-34. Notes in this sermon: We need a God-given righteousness and sacrifice. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

“Pick and choose” is the spirit of the age it seems. We love charting our own course. It's common today to live a life of a la carte faith, where only the attractive parts of faith are lived out. As Pastor Ricky teaches today, you'll learn how the commands of God, the plans that He has for you, aren't “pick and choose”. To be the church of God in the world today, we can't erase the true call that God has for us. Pastor Ricky reminds us that “go and tell others” is not optional.

Reading IActs 15:1-2, 22-29Some who had come down from Judea were instructing the brothers,“Unless you are circumcised according to the Mosaic practice,you cannot be saved.”Because there arose no little dissension and debateby Paul and Barnabas with them,it was decided that Paul, Barnabas, and some of the othersshould go up to Jerusalem to the apostles and eldersabout this question.The apostles and elders, in agreement with the whole church,decided to choose representativesand to send them to Antioch with Paul and Barnabas.The ones chosen were Judas, who was called Barsabbas,and Silas, leaders among the brothers.This is the letter delivered by them:“The apostles and the elders, your brothers,to the brothers in Antioch, Syria, and Ciliciaof Gentile origin: greetings.Since we have heard that some of our numberwho went out without any mandate from ushave upset you with their teachingsand disturbed your peace of mind,we have with one accord decided to choose representativesand to send them to you along with our beloved Barnabas and Paul,who have dedicated their lives to the name of our Lord Jesus Christ.So we are sending Judas and Silaswho will also convey this same message by word of mouth:‘It is the decision of the Holy Spirit and of usnot to place on you any burden beyond these necessities,namely, to abstain from meat sacrificed to idols,from blood, from meats of strangled animals,and from unlawful marriage.If you keep free of these,you will be doing what is right.  Farewell.'”Reading IIRevelation 21:10-14, 22-23The angel took me in spirit to a great, high mountainand showed me the holy city Jerusalemcoming down out of heaven from God.It gleamed with the splendor of God.Its radiance was like that of a precious stone,like jasper, clear as crystal.It had a massive, high wall,with twelve gates where twelve angels were stationedand on which names were inscribed,the names of the twelve tribes of the Israelites.There were three gates facing east,three north, three south, and three west.The wall of the city had twelve courses of stones as its foundation,on which were inscribed the twelve namesof the twelve apostles of the Lamb.I saw no temple in the cityfor its temple is the Lord God almighty and the Lamb.The city had no need of sun or moon to shine on it,for the glory of God gave it light,and its lamp was the Lamb.GospelJohn 14:23-29Jesus said to his disciples:“Whoever loves me will keep my word,and my Father will love him,and we will come to him and make our dwelling with him.Whoever does not love me does not keep my words;yet the word you hear is not minebut that of the Father who sent me.“I have told you this while I am with you.The Advocate, the Holy Spirit,whom the Father will send in my name,will teach you everythingand remind you of all that I told you.Peace I leave with you; my peace I give to you.Not as the world gives do I give it to you.Do not let your hearts be troubled or afraid.You heard me tell you,‘I am going away and I will come back to you.'If you loved me,you would rejoice that I am going to the Father;for the Father is greater than I.And now I have told you this before it happens,so that when it happens you may believe.”

Today's passage deals with the growth of the church in the city of Antioch. Speaker: Jude St. John

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 11 Peter returns to Jerusalem, where Jewish believers take issue with him for associating with Gentiles. He recounts his vision of unclean animals and God's command not to call impure what He has made clean. Peter reveals how the Holy Spirit descended on the Gentiles, confirming that God has granted them the repentance that leads to life. Meanwhile, some scattered Jewish believers begin preaching to Greeks in Antioch, and many turn to the Lord. The church in Jerusalem sends Barnabas to Antioch to encourage the new saints, and he ultimately recruits Saul, working with the church there for a year. Disciples of Jesus are first called Christians in Antioch. These disciples hear of a famine in Judea and send funds for the relief of the brethren, which Barnabas and Saul deliver.  Peter introduced something new to the saints in Jerusalem, and they were not initially receptive. However, they were willing to listen as he shared how God brought salvation to the Gentiles. Change is always challenging, especially when it means acceptance of others, but humble hearts will keep open ears and learn to embrace what honors the will of God. Fortunately, this paved the way for more Jews to share the gospel with Gentiles, allowing the church to thrive and expand. Perhaps changing attitudes toward others and a willingness to broaden outreach can benefit local churches today. Ironically, Gentile Christians in Antioch sent funds to assist needy Jewish saints. A thriving fellowship emerges when brethren step beyond their comfort zones.  Compassionate God, thank You for granting us repentance that leads to life. We are unworthy of Your grace, yet we live in the peace and joy of reconciliation with You through Jesus Christ. Please open our hearts to the way You are working to reach others and prepare us to have open arms. Help us to be like Barnabas, a man full of the Holy Spirit and faith and therefore ready to work for Your cause. And like the Christians who sent funds to help their brothers, teach us how to be more generous and involved in supporting fellow believers.  Thought Questions: -       How do you remain open to God's will, even when it challenges your expectations and traditions, like when Peter accepted Gentiles?  -       If God sent you to go and encourage new saints for a year, would you be willing to do it? How can you do such work where you live now? -       New Christians sent funds to help believers they did not even know. How should you emulate that in the way you support needy Christians?

Episode Description:In this episode of Gospel Talks, George Binoka and Pastor Jeff Musgrave dive deep into the biblical and practical foundations of relational evangelism. Using Acts 11 as a model, they explore how the early Church of Antioch built bridges that led to lasting discipleship—and how we can do the same today.You'll learn four powerful verbs from the original Greek that reveal the natural flow of gospel relationships: start with conversation (laleo), share the good news (euangelizo), invite others into your life (parakaleo), and instruct in the faith (didasko).Whether you're a pastor, a church planter, or just someone wanting to reach your neighbor for Christ, this episode will inspire and equip you to turn everyday moments into eternity-shaping opportunities.Chapters:00:00 Introduction to Relational Evangelism07:31 The Church of Antioch: A Model for Bridge Building18:01 Four Verbs of Communication in Evangelism30:01 The Role of Instruction in Discipleship

Pastor Jonathan Lock continues our sermon series, "The Purpose of Jesus," preaching from Luke 18:9-17. Notes in this sermon: The Kingdom of God is for the hopeless and helpless.

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Reading IActs 14:21-27After Paul and Barnabas had proclaimed the good newsto that cityand made a considerable number of disciples,they returned to Lystra and to Iconium and to Antioch.They strengthened the spirits of the disciplesand exhorted them to persevere in the faith, saying,“It is necessary for us to undergo many hardshipsto enter the kingdom of God.”They appointed elders for them in each church and,with prayer and fasting, commended them to the Lordin whom they had put their faith.Then they traveled through Pisidia and reached Pamphylia.After proclaiming the word at Perga they went down to Attalia.From there they sailed to Antioch,where they had been commended to the grace of Godfor the work they had now accomplished.And when they arrived, they called the church togetherand reported what God had done with themand how he had opened the door of faith to the Gentiles.Reading IIRevelation 21:1-5aThen I, John, saw a new heaven and a new earth.The former heaven and the former earth had passed away,and the sea was no more.I also saw the holy city, a new Jerusalem,coming down out of heaven from God,prepared as a bride adorned for her husband.I heard a loud voice from the throne saying,“Behold, God's dwelling is with the human race.He will dwell with them and they will be his peopleand God himself will always be with them as their God.He will wipe every tear from their eyes,and there shall be no more death or mourning, wailing or pain,for the old order has passed away.”The One who sat on the throne said,“Behold, I make all things new.”GospelJohn 13:31-33a, 34-35When Judas had left them, Jesus said,“Now is the Son of Man glorified, and God is glorified in him.If God is glorified in him,God will also glorify him in himself,and God will glorify him at once.My children, I will be with you only a little while longer.I give you a new commandment: love one another.As I have loved you, so you also should love one another.This is how all will know that you are my disciples,if you have love for one another.”

In this episode, we explore the early development and recognition of the fourfold Gospel in the second century—long before the formal canon was finalized. Was the Church already embracing Matthew, Mark, Luke, and John as a unified Gospel witness?To answer that, we'll examine key second-century texts including 2 Clement, The Shepherd of Hermas, and the letters of Ignatius of Antioch. These writings offer striking clues about how the early Christian community viewed the authority, coherence, and uniqueness of the four Gospels.Join me as we trace the shift from individual Gospel scrolls to a compiled book of the fourfold Gospel that shaped the faith and worship of the early Church.#EarlyChurch #FourGospels #ChurchFathers #IgnatiusOfAntioch #ShepherdOfHermas #2Clement #BiblicalCanon #Patristics #ChristianHistory

The Holy Spirit's selection and sending of Barnabas and Paul out of Antioch at the height of that city's revival likely didn't make perfect sense to anyone. And yet, they were ready to say yes and go wherever the Lord would lead.In this sermon on Acts 13, Pastor Chuck Swindoll reveals how change often describes the life of obedience. You may prefer routine and comfort, but God invites you to stay open and sensitive to where He is leading.Are you ready to embrace change and go where He leads? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Acts 13:13-43 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son,     today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm, “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41 “‘Look, you scoffers,     be astounded and perish; for I am doing a work in your days,     a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. Key Words: Give, Encouragement, Message, Good News, Promise, Fulfilled, Jesus, Grace, Raising Keystone Verse: And we bring you the good news that what God promised to the fathers, this He has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “You are my Son, today I have begotten you.” (Acts 13:32-33) Download Bulletin

2 Corinthians 5:16So, from now on, we refuse to evaluate people merely by their outward appearances. For that's how we once viewed the Anointed One, but no longer do we see him with limited human insight.

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Bill Sanchez

In Acts 11, we see God at work through His scattered followers, spreading the gospel beyond Jewish boundaries. As the gathered crowd in Antioch forms, God brings together a diverse community, united by faith in Jesus. Through unexpected messengers and Spirit-led moments, the early church grows—multicultural, mission-minded, and marked by grace. Scriptures: Acts 11

Join us as we hear from some of our students from the Antioch Discipleship school as we hear about what God has been teaching them this year!

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Holy Spirit's selection and sending of Barnabas and Paul out of Antioch at the height of that city's revival likely didn't make perfect sense to anyone. And yet, they were ready to say yes and go wherever the Lord would lead.In this sermon on Acts 13, Pastor Chuck Swindoll reveals how change often describes the life of obedience. You may prefer routine and comfort, but God invites you to stay open and sensitive to where He is leading.Are you ready to embrace change and go where He leads? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Speaking in the synagogue in Antioch, Paul sums up salvation history and shows how it culminates in Jesus Christ.  (Lectionary #282) May 15, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Send us a textActs 6:1-7But we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands on them.And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.Support the show

Acts 13:13-39 | Fulfillment & Freedom | Johnny Kurcina | May 11, 2025 In this passage, we see Paul and Barnabas called to be missionaries to the Gentile Church. We see Paul preaching in the synagogue at Antioch in Galatia, and we learn about the importance of listening to God’s calling.

In Galatians, Paul publicly rebukes Peter—but does that disprove papal authority? We unpack what really happened in Antioch and why the Church still holds Peter as the first pope, even amid correction and scandal. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:22 – Why do people object to the Pope's role in the Church? 06:40 – Isn't the papacy unbiblical and not meant to persist beyond Peter? 10:35 – Does the Bible ever say Peter was in Rome? 14:20 – What does “Babylon” mean in 1 Peter 5:13, and how is that connected to Rome? 17:15 – Didn't Paul co-found the Church in Rome with Peter? 20:05 – Paul rebuked Peter—doesn't that undermine papal authority? 25:18 – Was Peter's behavior in Antioch heretical or just scandalous? 30:40 – Doesn't Galatians 2 show Peter as just another apostle, not a leader? 34:25 – Why do Protestants say we don't need a Pope if Jesus tore the temple veil? 39:12 – Does Jesus as sole mediator mean there's no place for the Pope or priests? 43:50 – Why is Hebrews 10 crucial to properly understanding the torn temple veil? 47:00 – Is priesthood abolished in the New Testament? 50:10 – What does 1 Corinthians 10 tell us about sacrifice, the Eucharist, and priests? 54:45 – Why is there a structural Protestant objection to the papacy?

This video discusses the Council of Nicaea in 325AD and seeks to explore what it meant to those who were there. I mention Constantine the Great, Constantius II, Alexander of Alexandria, Athanasius of Alexandria, Origen of Alexandria, Eusebius of Caesarea, Eusebius of Nicomedia, Marcellus of Ancyra, Eustathius of Antioch, Michael Servetus, Arius, Kegan Chandler, RPC Hanson, Richard Rubenstein, Rowan Williams, Timothy Barnes, and more. Richard Rubenstein - https://www.youtube.com/watch?v=H6c0lEZAh-E&t=3800sChurch Fathers Series - https://www.youtube.com/watch?v=KYTaO3sATSg&list=PLfbTO0X5BDHlZN12ONC_CYVBWPBPyZ_Op

Reading 1Acts 13:14, 43-52Paul and Barnabas continued on from Pergaand reached Antioch in Pisidia.On the sabbath they entered the synagogue and took their seats.Many Jews and worshipers who were converts to Judaismfollowed Paul and Barnabas, who spoke to themand urged them to remain faithful to the grace of God.On the following sabbath almost the whole city gatheredto hear the word of the Lord.When the Jews saw the crowds, they were filled with jealousyand with violent abuse contradicted what Paul said.Both Paul and Barnabas spoke out boldly and said,“It was necessary that the word of God be spoken to you first,but since you reject itand condemn yourselves as unworthy of eternal life,we now turn to the Gentiles.For so the Lord has commanded us,I have made you a light to the Gentiles,that you may be an instrument of salvationto the ends of the earth.”The Gentiles were delighted when they heard thisand glorified the word of the Lord.All who were destined for eternal life came to believe,and the word of the Lord continued to spreadthrough the whole region.The Jews, however, incited the women of prominence who were worshipersand the leading men of the city,stirred up a persecution against Paul and Barnabas,and expelled them from their territory.So they shook the dust from their feet in protest against them,and went to Iconium.The disciples were filled with joy and the Holy Spirit.Reading 2Revelation 7:9, 14b-17I, John, had a vision of a great multitude,which no one could count,from every nation, race, people, and tongue.They stood before the throne and before the Lamb,wearing white robes and holding palm branches in their hands.Then one of the elders said to me,“These are the ones who have survived the time of great distress;they have washed their robesand made them white in the blood of the Lamb.“For this reason they stand before God's throneand worship him day and night in his temple.The one who sits on the throne will shelter them.They will not hunger or thirst anymore,nor will the sun or any heat strike them.For the Lamb who is in the center of the thronewill shepherd themand lead them to springs of life-giving water,and God will wipe away every tear from their eyes.”GospelJohn 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

This chapter describes the growth of the church in Antioch, the first place believers are called Christians. Barnabas (the son of encouragement) was sent by the Jerusalem church to Antioch to oversee this new growth and brings Saul with him. They were a powerful team that God used to bring the Word and encourage the believers to remain faithful in spreading the Gospel. May we be just as faithful and committed to sharing the Gospel.  By Dave Bartlett

Matthew 16:24 Then Jesus said to his DISCIPLES, “Whoever wants to be my DISCIPLE must deny themselves and take up their cross and follow me. (NIV) Acts 11:26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. (NIV) Matthew 16:24 Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. (NKJV) The first is the step of discipleship is 1. Desire John 6:44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. (NIV) 2 Thessalonians 2:13 As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first to experience salvation—a salvation that came THROUGH THE SPIRIT who makes you holy and through your belief in the truth. (NLT) 2. Denial 1 Corinthians 6:19–20 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies. (NIV) Matthew 16:25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. (NKJV) 3. Death Galatians 5:17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. (NIV) Matthew 10:38 Whoever does not take up their cross and follow me is not worthy of me. (NIV) Romans 8:13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. (NIV) Colossians 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. (ESV) Galatians 5:24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (ESV) I Corinthians 15:31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! (ESV) 4. Devotion

Acts 12:25-13:12 25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.        13:1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.       4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the Word of God.   8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Key Words: Teachers, Set Apart, Call, Fasting, Magician, Holy Spirit, Hand, Believe Keystone Verse: Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. (Acts 13:12)   Download Bulletin

Luke 1:26-38In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants forever; his kingdom will never end.” “How will this be,” Mary asked the angel, “since I am a virgin?” The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”“I am the Lord's servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

On this episode of Antioch MFA's LitCit, host Bo Thomas Newman chats with author, screenwriter, editor, director, journalist, and professor, Morgan Jerkins. They discuss her multifaceted career as a professor, editor and journalist, the balance between fiction and nonfiction, her past works such as This Will Be My Undoing: Living at the Intersection of Black, Female, and Feminist in (White) America and Caul Baby, her path to directing her first short film, Black Madonna, and how her new novel, Zeal, came to be, which is in stores now. This episode was produced by Mansi Aneja and mastered by Mitko Grigorov.

THE ABC'S OF CHRISTIANITY The Golden Rule “Do for others as you would like them to do for you.” Luke 6:31 NLT …because everyone needs it … because it proves we know about God's love “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” John 13: 34-35 NLT How Do We Put the Golden Rule into Practice? Live Unselfishly “The generous prosper and are satisfied; those who refresh others will themselves be refreshed.” Proverbs 11:25 NLT Reinvest Blessings There are two ways we can invest in others: Collectively Individually Recycle Pain “He is the source of every mercy and the God who comforts us. He comforts us in all our troubles so that we can comfort others.” 2 Corinthians 1:3- 4 NLT YOU ARE MOST EMPOWERED TO HELP SOMEONE WHO IS GOING THROUGH WHAT YOU WENT THROUGH. Recycling Tips: Be humble Be real Determine to Encourage “Kind words are like honey-sweet to the soul and healthy for the body.” Proverbs 16:24 NLT “[A letter from the Apostles was read to the Christians in Antioch] and there was great joy throughout the church that day as they read this encouraging message.” Acts 15:30-31 NLT

Friends of the Rosary,Yesterday, Pope Leo XIV celebrated his first mass as successor of Peter with the Cardinals in Rome, in the Sistine Chapel, where he was elected as the 267th Pope on the fourth ballot Thursday afternoon.In his heartfelt homily, the new Pope called for always better cultivating a personal relationship with Christ and insisted that life lacks meaning without faith.“We are called to bear witness to our joyful faith in Christ the Saviour.”“My brother Cardinals, I invite you to reflect on the marvels the Lord has done, the blessings that the Lord continues to pour out on all of us through the Ministry of Peter.”“Our Saviour alone reveals the face of the Father.”“God, to make Himself close and accessible to men and women, revealed Himself to us in the trusting eyes of a child, in the lively mind of a young person, and in the mature features of a man, finally appearing to His disciples after the Resurrection with His glorious body.”“He showed us a model of human holiness that we can all imitate, together with the promise of an eternal destiny that transcends all our limits and abilities.”“He chose us before we were formed in our mothers' wombs, reborn in the waters of Baptism and, surpassing our limitations and with no merit of our own, brought here and sent forth from here, so that the Gospel might be proclaimed to every creature.”“Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.”“These are contexts where it is not easy to preach the Gospel and bear witness to its truth, where believers are mocked, opposed, despised, or at best tolerated and pitied.”“Yet, precisely for this reason, they are the places where our missionary outreach is desperately needed.”“A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family, and so many other wounds that afflict our society.”“There are many settings in which Jesus, although appreciated as a man, is reduced to a kind of charismatic leader or superman.”“Not only among non-believers but also among many baptized Christians end up living, at this level, in a state of practical atheism.”“This is the world entrusted to us, a world in which, as Pope Francis taught us so many times, we are called to bear witness to our joyful faith in Christ the Saviour.”“Therefore, it is essential that we repeat, with Peter: ‘You are the Christ, the Son of the living God.”“It is essential to do this, first of all, in our personal relationship with the Lord, in our commitment to a ‘daily journey of conversion.”“Then as a Church, we are to do the same, experiencing together our fidelity to the Lord and bringing the Good News to all.”“I say this first of all to myself, as the Successor of Peter, as I begin my mission as Bishop of Rome, according to the well-known expression of Saint Ignatius of Antioch, ‘to preside in charity over the universal Church.”“May God grant me this grace, today and always, through the loving intercession of Mary, Mother of the Church.”Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• May 10, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Pipe Dreams and Pizza Crusts - A New Documentary (The Rise and Fall of the Organ Grinder) Start Name Artist Album Year Comments Don't Be That Way Donna Parker Powerhouse [DPP 101-A] 1985 4-42 Wurlitzer, Paramount Music Palace, Indianapolis, IN 2:16 The Rainbow Connection Dave Weingartner Playing The Palace [Springdale Music Palace LP] 1983 4-33 Wurlitzer, Springdale Music Palace, Springdale, OH; ex-Mastbaum Theatre, Philadelphia (1929) 6:43 I'm On My Way Gerry Gregorious Sweet And Lovely [Cassette] 3-18 Wurlitzer, Uncle Milt's Pipe Organ Pizza Company, Vancouver, WA; ex 3-13, Orpheum Theatre, Seattle; console ex-Oriental Theatre, Portland, OR 8:55 Night Train Bob Read Pipe This [Hi-Fi Pipes BR-1001] 3-18 Marr & Colton-Wurlitzer Hybrid, Beef Eaters Restaurant, Phoenix, AZ 11:49 Smile Donn Clayton Mr. Entertainer [Concert Recording CR-0140] 3-17 Wurlitzer, Cap'ns Galley, Seattle, WA; ex-Paramount Theatre, Salem, MA (1929) 16:02 Day By Day Stu Boyer Feeling [Arttus Records] 1977 4-20 Wurlitzer, Arden Pizza and Pipes, Sacramento, CA; ex-Strand Theatre, Madison, WI and Tiffin Theatre, Chicago, IL 18:45 Buttons And Bows Andy Crow Concert: Tacoma Pizza And Pipes 1983 1983 3-20 Wurlitzer, Pizza And Pipes, Tacoma, WA 21:28 When You're Counting The Stars Alone; Just A Bird's Eye View Of My Old Kentucky Home Dave Quinlan Concert: Rudy's Supper Club, Vallejo 1972-06-25 1972 2-6 Wurlitzer, Rudy's Supper Club, Vallejo, CA; Originaly El Campanile Theatre, Antioch, CA; recorded by Tim Kirkpatrick 1972-06-25 24:46 Mountain Greenery Dick Hull At The Mighty Wurlitzer Theater Organ [Adelic AD 101] 3-13 Wurlitzer, Three Coins Restaurant, Louisville, CO; ex-Piccadilly Theatre, Rochester, NY 28:40 Yellow Bird David Lobban I'll Be Around [World WRC-400] 1977 3-12 Hybrid (Hinners Console), Organ Grinder Pizza, Toronto, Ontario 32:45 So Rare Dick Schrum So Rare [Concert Recording CR-0119] 1972 4-16 Robert Morton, Carl Greer Inn, Sacramento, CA; ex-Music Hall Theatre, Seattle, WA 35:25 You Were Meant For Me Larry Vannucci Anything Goes [Angelus WR 5169] 1978 3-13 Robert Morton, Marin Pizza Pub, San Rafael, CA; ex Peninsula (Fox) Theatre, Burlingame, CA (Removed 1958); Larry's 3rd LP 38:37 Way Down Yonder In New Orleans Candi Carley Candi [Minx MXRC2001] 1978 2-15 Wurlitzer, Great American Wind Machine Restaurant, Reseda, Los Angeles; formerly 2-10 Beverly Hills Theatre; Candi's first LP 41:11 For Once In My Life David Reese Demo: Bella Roma Pizza, Martinez, CA 1973-10-07 1973 3-18 Wurlitzer Hybrid, Bella Roma Pizza, Martinez, CA; recorded by Tim Kirkpatrick 46:13 Under The Double Eagle Warren Lubich Organasm [Sonic Arts LS15] 1980 4-23 Wurlitzer, Cap'ns Galley Pizza and Pipes, Redwood City, CA; ex-Seattle Fifth Avenue Theatre (4-18) 50:22 Spanish Eyes Dave Wickerham Pipe-N-Hot [WS 101] 1987 3-17 Barton, Pizza and Pipes (now Beggars Pizza), Lansing, IL; Formerly Oriental Theatre, Milwaukee, WI and many other places. 54:12 Liechtensteiner Polka Ron Rhode Who? [OSP 105] 1977 3-23 Wurlitzer, Organ Stop Pizza, Mesa, AZ 57:06 Why Do Fools Fall In Love? Don Feely Pipes To Go [Organ Grinder Cassette OGP-103C] 4-48 Wurlitzer, Organ Grinder Restaurant, Portland, OR 60:53 Dinner Music For A Pack Of Hungry Cannibals Donna Parker The Paramount Music Palace Proudly Presents [LP] 1980 4-42 Wurlitzer, Paramount Music Palace, Indianapolis, IN

In this powerful episode we dive deep into Acts 13:25-30, where Saint Paul delivers his transformative first sermon in Antioch. Fresh from Easter and Passion Week reflections, we explore the profound significance of Jesus Christ's crucifixion and resurrection, the cornerstone of Christian faith. Paul's message highlights how Old Testament prophecies—at least 28, including Genesis 3:15 and Zechariah 13:7—were fulfilled through Christ's death and resurrection, proclaiming Him as the Messiah. This episode unpacks the universal call to salvation, extended to both Jews and Gentiles, and the freedom from the Mosaic Law through faith in Jesus (Romans 8:3). We also draw from Matthew 10:22 to inspire believers to persevere through modern-day persecution, fulfilling Christ's prophecies as disciples of His disciples. With heartfelt reflections on living faith beyond fleeting emotions, this episode encourages steadfast devotion and celebrates the eternal glory awaiting those who endure (2 Timothy 2:12). Tune in for rich biblical insights, practical applications, and a renewed passion for the risen Christ. Subscribe for weekly episodes to grow in faith and share the message of salvation!

Original Publish Date: 5/8/2025 Description: The conclave is over and the prediction markets were dead wrong. In this episode of History of the Papacy, we dive into the fascinating rise of Cardinal Robert Prevost, now Pope Leo XIV, the first American pope. Just days before his election, he barely registered in the prediction markets. So how did he win in less than five ballots? We explore how these markets work, why they usually get things right, and why the conclave is one place where money can’t predict the Holy Spirit. Support the show: Buy me a coffee! https://buymeacoffee.com/historyofthepapacy Patreon: https://www.patreon.com/historyofthepapacy Buy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Have questions, comments or feedback? Here are ways to contact me: Email Us: steve@atozhistorypage.com https://www.atozhistorypage.com/podcast Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Begin Transcript: [00:00:00] Welcome back to the History of the Papacy Podcast, a podcast about the Popes of Rome and Christian Church. Prepare yourself to step behind the ropes and leave the official tour of the story of the Popes and Christianity. I am your host, Steve Gura, and I thank you for joining me on this journey. Hey everybody, it's Steve here. I recorded this episode about, uh, maybe two days ago, and a lot has changed since that recording. We do have a new Pope, Pope Leo the 14th, who was former Cardinal. Robert Prevost, who is the [00:01:00] first American Pope, or who is the first American pope. We'll get into a lot of the details about this future Pope. We'll probably do an episode on this Cardinal Prevost, where he came from. There's a lot of interest. Details with his life. We probably won't get into a tremendous amount of detail because there's just so much new information coming out about him, but related to this episode that I recorded before, and I think this, this, uh, you should definitely hang on all the way to the end because it's so interesting. This whole episode was based around the prediction markets around who would be Pope, and I said it in this episode and I've said it many times. Prediction markets are very accurate in some ways, but I think that it was very inaccurate with this current Pope and just it would be inaccurate with Popes in general because it's such a unique election and that the only data points are the [00:02:00] 140 cardinals who go in, or the X amount of Cardinals will say in future conclaves. And we just don't know what the politics are. We don't a hundred percent know what the politics are going in, and we know. Basically 0% of what political machinations went on in that enclave. It must have been fascinating because of how quickly they came up with him. It was less than five ballots to get Cardinal Privos to become Pope Leo the 14th. It's one of the shortest conclaves of all times, only two days to get white smoke. So I think that that is fascinating. So definitely keep listening and let's see a little bit of how these markets worked. I'll just say that going in Cardinal Perlin was up. To 67% and Prevost was [00:03:00] pretty low down there. I don't even think he was on my uh, radar at all. He was on the poly market in the under 5%. So this will be definitely an interesting pay papacy to watch out for with this young pope, relatively young, not super young. 69 for an elected leader or of any sort or stripe in this era. That's young. So let's, let's check out and think a little bit more about these markets today. I'm going to address some of the top contenders for the, uh, next Pope. I'm not gonna get too much into the, the detail of each of these Cardinals, because again, there's 140 of them. All of them are in play as. To be the next Pope. So what I'm gonna do is I'm gonna take a little different tack than our friends over at Pontax or Popular History. Definitely tune [00:04:00] into both of them because they are doing continued coverage as well. Way I'm going to look at it today is I wanna look at some of the, what are these cardinals who are meeting in conclave looking for in the next Pope? And then what I'm also going to look at is. The poly market prediction. Market website. And what the poly market is, is people literally put their money where their mouth is. They put um, I guess what you might call wagers or their maybe investing in their own money on who they, the next Pope is. Honestly, they don't, most of these people, they're not gonna have any more insider information than you or I do. They're just predicting who they think the next Pope is. And what I think is valuable about poly market is this was more, this website was more accurate in the 2024 [00:05:00] presidential election than any of the polling and generally. Poly market is very accurate, especially as it gets closer and closer to the actual events, the more accurate it becomes. Again, there's some problems with the, the nature of. The conclave process because once they're in conclave, these 140 cardinals, a lot of politics breaks down when they're face to face and they're horse trading inside of the inside of the conclave. Somebody could be up, up, up, up, up in the ballots, but they're just not hitting that number, and then the whole conclave starts to switch and they could. Do a 180 turn that person who on the first initial ballots could have been the top contender, and then they start to lose steam and it [00:06:00] starts swinging towards somebody else. That can very easily happen when these popes. When these cardinals are on lockdown, could this be a quick conclave or could it be a long, drawn, drawn out affair? We just don't know at this time. Now, before we get too far into the actual, who's the, who are our top contenders? As on poly market. Let's talk a little bit about what these cardinals are actually looking for and what are some of the, the factors at play. This, it really is the, the chest, the 3D chest, the five D chest, if you will, of a conclave. What, what some of the factors that they're looking for is regionality. Is it going to be somebody from Europe inside of Europe? Is it an, is it an Italian or a Southern European versus the [00:07:00] Germans who have a really powerful block? Is it, are they looking? Are they looking for somebody who is. Theologically driven from a certain bent. Are they a moderate theologically? Are they liberal? Are they conservative? Are they a moderate conservative or liberal politically? And that politically charged moderate tism or liberalism or conservatism can very much change whether they are depending based on what region they're from. And then another factor, of course, is the. The person's age, are they looking for a pope that is younger or older? Are they looking for somebody who could be a placeholder? Fra? Pope Francis was Pope for a long time. He made a lot of changes. Are they looking for that cardinal? Who will become Pope, who's gonna be pretty much status quo? Are they gonna be a [00:08:00] Francis site, so to speak and continue his. Reforms and his changes and his policies, or are they going to look for somebody who's Auntie Francis, who's gonna go back on a lot of the things that he's done? Then there's the, it's sort of the X factor. Most of the popes who are real contenders are, uh, are all Latin, meaning that they're Roman. Roman and they're vet. But there's also this, uh. The so-called Sury Juris or Sury juris churches that are self-governing autonomous churches within the Roman Catholic Church. They're generally, uh, on the outside they would look like an Eastern Orthodox or an Oriental Orthodox, but they're not in communion with the Orientals or the. Or the Eastern Orthodox, but externally they look like them and [00:09:00] they have a lot of the same theological bents. None of these guys are really in the running, but it, it could be interesting that they wind up going with one of these. It's kind of an a way outsider possibility, but it's not. Impossible. So let's just talk about region quickly. Regions, we have the United States, we have South America, Europe. Then Africa and the East China and, uh, China really being the, that 800 pound gorilla in the room, generally speaking, the I. African cardinals are much more theologically conservative than maybe your European cardinals. You've got South America who many of their cardinals are much more. [00:10:00] Liberal politically and liberal, more liberal on the theological bent America, a real mixed bag. You have some very conservatively political and conservatively theological cardinals mixed in with some very liberal on both political and theological. Issues Europe. Again, a a mixed bag, but generally more liberal theologically and a mixture of liberal conserv or conservative politically. Now talking about theologically, you have your conservatives, your liberals, and your moderates, and your moderates. It's not like they're 50 50. A lot of times they don't have a a, they haven't drawn stark lines either liberal or conservative, or they do [00:11:00] have a mixed bag of both opinions. I. As far as somebody liberally, theologically, they're gonna be people who are more for remarriage, which was always a big no-no in the, uh, in the Catholic church where if you got divorced and you're not. You haven't been, your marriage wasn't a nulled in an official church capacity. These people, people, these laypeople who were married and divorced, were not allowed to get communion. They were essentially ex-communicated. So there's a lot of cardinals who wanna liberalize that. You have liberals who want to be ecumenical, meaning they wanna have strong ties and maybe even form communion again with some of the Protestant groups or some of the Eastern Orthodox and I. Oriental Orthodox [00:12:00] churches, they want much tighter, much tighter connections with these other churches that are not in communion with Rome. Conservatively, uh minded Cardinals want to be much stricter on those issues and they don't wanna. Necessarily have stronger ecumenical relationships with the other churches, or if the other churches wanna have relations with the Catholic church, they're gonna have to become Catholic and fall in line with Catholic Church dogmas. There's this big issue of the ordination of women. Liberals are leaning more towards the ordination of women. Maybe not full, full-blown priests, but maybe women, deacons. The conservatives are really against that. Then you have the issue of the Latin mass and the Latin mass is a. Huge [00:13:00] issue. Pope Francis the co, the Council of Vatican ii, all the way back in the sixties kind of dialed back and went back on the traditional Latin mass. And what we should really just say is the traditional Latin mass is not just saying the mass in Latin. There's a whole. Environment around that, where the people who are into the traditional Latin mass have certain political views, certain theological views. Popes later on, after Vatican two started to give the Latin mass a little bit more consideration. John Paul two light loosened up and allowed more groups to do this Latin mass. And then Pope Benedict. Loosened it a lot more, but Pope Francis really pulled back the reigns on how much the Latin mass was allowed and he fairly much banded except for certain groups and [00:14:00] certain circumstances. Hey, Steve here. If you're enjoying the history of the Papacy podcast joining us. On Patreon at patreon.com/history, ofthe papacy, we're working toward going completely listener funded, which means no more ads ever. When you join, you get early access to episodes, monthly book giveaways, and most importantly, your name is added to the history of the papacy dip. Dicks our own list of commemorated supporters. You can become an Antioch level supporter. For just $3 per month, but it makes a huge difference to making the history of the papacy ad-free and independent. Nobody likes ads, not you, not me, and I'm the guy who records them, so let's just give rid of them. Visit patreon.com/history of the papacy and join [00:15:00] today. Now, politically speaking, that's a whole different ball of wax. Like I said, regionally that's gonna change a lot because a conservative in Europe is going to look a lot different than, uh, conservative from say, the United States and what they believe in. Another big issue is on abortion, generally speaking. Abortion is an ex communicatable offense. If somebody gets an abortion, you're out and there's not a lot of options to get back in. You're more liberally inclined. Uh, pres and Cardinals would be willing to give people who have women who have had an abortion an option to get back into the church. Then we have this age issue, and age is very, it can be complicated because. Popes do not have to resign. [00:16:00] So you a, a cardinal could be right on the cusp of nine, uh, that 80-year-old of where they're no longer payable, but that cardinal could be 79 and 364 days old. Get elected Pope and still have good 10 years or more left in them and could still make a lot of changes. But then again, you have Cardinals who are in their fifties. They could have a 20 year reign no problem, and be very transformative. You could have a cardinal get picked who's very administrative minded and doesn't wanna make these big changes and all these different issues that are at play. There's just, we're talking about. Each, each single category that I've laid out, four, four different, five different categories, that they could be all over the place on these and inside of the conclave. They could be looking for somebody who's a little bit [00:17:00] of this, a little bit of that. It could just get down to the fact that as the, as the ballots start rolling out. They could go to somebody all together who's not any of these, and the cardinals could go for somebody who's in a way, opposed to them on many of the issues just because of way, the way this balloting inside of the conclave breaks down. There's probably going to be a lot of impetus for them to make it a, a conclave short. Like just let's boom, boom, boom and get it done with. There could be, but they could also get drawn out and it could take months. We just don't know. Pope Francis was a very quick conclave, not many ballots, but that doesn't necessarily mean the way it, it could play out in this current enclave. There's just so, so many factors at play. Then the, there's the, also the issue, a big issue [00:18:00] that in a lot of ways Pope Francis pun punted on, he talked a big game, but he didn't do much with the huge issue of the child sex abuse scandal. That's really been rocking the church since the sixties, but it's really played out during Francis' Reign. And Francis in Word took a very hard line, but then he didn't do much. And a lot of cardinals who are in sitting in conclave right now have very questionable backgrounds on what they, they actually did to fight against this. Major, major scandal. They, uh, some of the cardinals were very loose on who they were, who they clamped down on of priests that were known to have been essentially predators, and some cardinals came down hard on them.[00:19:00] Just another issue at hand. Now getting into who were the really, the guys who are in the top on Poly Market. We have Pietro Parlin. He's the top contender right now by far on Poly Market. He is. Coming in at 29% chance there's over a million dollars in play at his, uh, election. You can buy a, a share in Cardinal Parlin at uh, 29 cents us. He's youngish at 70 years old. He's an Italian, he's all of these cardinals. Uh, the thing you can really say is that they're all insiders. They all have top jobs. They are top, um, they're really ingrained into the, the whole. [00:20:00] Administration of the church. You can't really be a cardinal without doing that. He is the Cardinal Bishop of Santi, Simon, uh, GI Angela. As his, um, official post, he's also a member of the Council of Cardinal Advisors, and he's had a bunch of jobs. He was consecrated. He's actually one of the rare, uh, cardinals that was put in place by Pope. Uh. Pope Benedict. So he's been a, he's been around, even though he is only 70 years old. Most of the, of the vast majority of the Cardinals were actually appointed by Francis at this point. So this Pietro Harlene, he is definitely one to keep your eye on. Steve here with a quick word from our sponsors. The next one on the list [00:21:00] is coming in at 18% with, um, a, a well over $1.1 million in volume trading volume. So he's being heavily traded. Is Luis San Antonio Tagle and he is a Filipino. Uh, Cardinal. He seems to lean a little bit more on the theologically and politically liberal side, just from, you know, real broad strokes. And he is very young coming in at 67 years old and he's a. Probably, uh uh, what you could really call is a Francis site, and I think if he became Pope, he would definitely continue Francis' reforms and Francis' policies going forward. And somebody like him, you could see a easily a 20 year reign out of somebody [00:22:00] like him, maybe 25 year reign, somebody who's only 67 years old. Then we have coming in just a few percent lower Mateo Zui. He is coming in at about eight, $800,000 in volume on poly market. He's another Italian. He's a, uh, straight from Rome again. Young at 69 years of age. He's, uh, he's the bishop of Bologna, which is a powerful Italian episcopate. Again, I mean, these guys, they're, uh, they're, every single one of the, the top contenders resumes are totally, totally. Insiders, uh, inside of the, the papal, the curia, and the administrative arm of the papacy. [00:23:00] He's definitely another liberal who, uh, on political issues for sure. And again, he's another one who's probably would very much continue a lot of Francis' policies. Then you have. Coming in at 9%. So these top four that I've mentioned, they are, they're taking up about 70% of poly market. Turkson is an African Pope, or he's a African Cardinal Archbishop of Cape Coast in Africa Again. Full resume of all these jobs inside of the curia. A lot of these, uh, it, it's very interesting amongst the African Cardinals. Uh, Cardinal Syrah is another one who, uh, he's a little bit lower on the list only coming in at 3%. Where to Turin [00:24:00] is in at 9%, but with a lot of trading volume of over a million dollars. In volume. The African cardinals are of particular note because they are, the Catholicism is just exploding in Africa and it's bringing in a lot of, uh. New converts who are converting from either different Protestant groups or from the Native African religions, but they're, they're bringing in a lot, a lot of new, new converts. So that's something to watch because you're really in a, uh, an, an expansion mode. So they have to make certain compromises with native. Internal politics in Africa as well as the particular needs of these, the, these new groups of people who are coming into the church [00:25:00] who. Have their own beliefs, but are with an evangelistic faith. Some are, when they become Catholics, they're going to be very much, they wanna follow the letter of the law, but also they have their own thoughts on issues. I. And because they are growing so much, they're a force to be reckoned with. And I think that it's not impossible that they could go with an African cardinal just because this is such a powerful and growing block. And then the last Pope coming in at, or the last PO potential Pope is Pierre Batista Pizza Ball, who is an Italian again. He's leaning in. He's leaning in some ways towards the conservatives, but also the liberals. He is kind of a moderate. But he's really big into interfaith dialogue or ecumenical relationships between the different churches. Now, [00:26:00] another huge issue that I didn't mention is where cardinals are falling on some of the big hot button issues and. Two of the big hot button international issues in 2025 is the UK Russo Ukrainian War, which really pits in a lot of ways Catholicism versus Eastern Orthodoxy because there's, wow. We could get into a lot of issues here. Western Ukraine is largely Roman Catholic. Eastern Ukraine is largely amongst, especially amongst the Russian population. Russian Orthodox with deep, deep, deep ties to the Russian Orthodox Church under the patriarch Cial. Then in the middle, stuck in the middle are the what the Eastern Orthodox will call uni eights. But, [00:27:00] um, they're these, uh, the self-governing. Churches that would on the outside look Eastern Orthodox, but are actually in communion with Rome and they're stuck in the middle. But then you also have Eastern Orthodox who are a part of the Ukrainian Orthodox Church that's split away from the Russian Orthodox Church. They're accepted by some Eastern Orthodox but not accepted by the Russian Orthodox, so that's a huge issue going on. The popes of Rome have been sort of leaning more towards the, the breakaway Ukrainian Orthodox Church and against the Russian. Orthodox church inside of Ukraine. Huge political issue. Then you have the whole fight in the war that's currently going on in Gaza. [00:28:00] Now, that mostly focuses mu, most of the Gazen, uh, people are Muslim, but there's a significant Christian population and many of them are tied to the Eastern Orthodox Church. So beyond the religious issues, there's also the humanitarian issues for the Muslims and the Christians inside of Gaza. All issues that we're gonna have to look at, that we look at, uh, as outsiders not sitting inside of the conclave issues that. Many Catholics find very important to them, be it, uh, revolving around the Russo Ukrainian war and the war that's currently going inside of Gaza. Very important to many people in sitting inside of that conclave, the cardinals and the priest's laity, everybody who's outside of the conclave, [00:29:00] all issues that. Uh, we should be looking at and thinking about, and that these cardinals will certainly be looking at. So this is my little take on what to look for in the conclave, and definitely send in your comments and look for more. Coverage of conclave of 2025 coming up soon. I will talk to you next time. See omnystudio.com/listener for privacy information.

"In the sixth century, two hundred years after St Nina had preached the Gospel in Georgia, the most holy Mother of God appeared to John, an ascetic of Antioch, and commanded him to choose twelve of his disciples and go to Georgia, to strengthen the Orthodox faith there. John did so. Reaching Georgia, these twelve missionaries were formally welcomed by the prince of that country and the Catholicos, Eulalius, and immediately began their work with great zeal. The people gathered around them in hordes, and they strengthened them in the Faith with great wisdom and many miracles. The chief of these Christ-loving missionaries was St John of Zedan, and the names of the others were: Abidus, Antony, David, Zeno, Thaddeus, Jesse, Isderius, Joseph, Michael, Pyrrus, Stephen and Shio. With apostolic zeal, they all strengthened the Christian faith in Georgia, founded many monasteries and left many disciples to follow them. Thus they became worthy of glory in heaven and power on earth." (Prologue)

Pastor Derrick Lynch continues our sermon series, "The Purpose of Jesus," preaching from Luke 17:1-19. Notes in this sermon: Faith in Jesus uproots self-centered relationships, service, and worship.

2 Corinthians 5:14-6:2For Christ's love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people's sins against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.As God's co-workers we urge you not to receive God's grace in vain. For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.” I tell you, now is the time of God's favor, now is the day of salvation. 

Michael Lofton interviews Dr. Stephen Boyce and Dr. Jack Bull about the life, martyrdom and writings of Ignatius of Antioch.

Newly converted Gentile believers are thrown into confusion when members of the Jerusalem church challenge their understanding of what it means to follow Christ. To resolve the growing controversy, Paul, Barnabas, and representatives from the church at Antioch turn to Peter, James, and the leaders in Jerusalem, leading to a pivotal council that will shape the future of the faith.

Can Catholics believe in both a historical Adam and Eve and modern evolutionary theory? We explore how Church teaching reconciles faith and science, along with insights on Jesus' divinity in the Gospels, the death of a pope, and Catholic relations with Protestants and Orthodox Christians. Join The CA Live Club Newsletter: Click Here Questions Covered:  04:24 – Why in the debate with Bart Ehrmann, he had a disagreement about Jesus saying He was divine in the synoptic gospels? Why?  18:11 – I heard a claim that the Church wanted Luther dead, is this true?  24:11 – How should we treat the death of the Pope? Can we say he is already in heaven?   31:13 – How can the historical Adam and Eve fit in with modern evolutionary science?   44:24 – Was Jesus born in a cave or a house?   47:03 – Can I go to a Protestant service, if I still go to Mass?   49:18 – I heard there is a reentering of communion between Rome and Anglicans. Will this be on hold with the passing of Pope Francis?  52:16 – Can you explain the Orthodox claim that the church was originally beyond just Rome because Peter founded a church in Antioch?