Podcasts about Antioch

Pastor Derrick Lynch continues our summer sermon series, “The Minor Prophets”, preaching through the book of Haggai. Notes in this sermon: The danger of shortsighted priorities, focus, commitment and hope. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

In a sense, the story of Scripture can be told through the story of cities. The Bible teaches that cities are a part of God's original design for human flourishing (Eden), that cities can amplify sinful pride and idolatry (Babel), that God's people should actively seek the comprehensive renewal of the city (Babylon), that cities can be missional hubs in reaching the nations (Antioch), and that our true home is found in the heavenly city that comes to earth (New Jerusalem). Understanding these things should shape how we live, work, play, and relate to our own city here in Los Angeles.

On today's Bible Answer Man broadcast, we present an episode of the Hank Unplugged podcast. Hank's guest is Dr. Marcellino D'Ambrosio, author of When the Church Was Young: Voices of the Early Fathers. Hank and Dr. D'Ambrosio discuss the importance of unity within the body of Christ as an answer to the Lord's High Priestly Prayer, St. Clement of Rome and his letter to the Corinthians dealing with division in the Church, the martyrdom of Ignatius of Antioch, and understanding the importance of holy tradition.

Shoot us a Text.Episode #1122: Ford's Doug Field maps a Silicon Valley–style path to a $30K EV truck, Mitsubishi debuts a luxury-inspired “Gallery” store concept, and OpenAI brings GPT-4o back after users missed its supportive “yes man” tone.Meet the man behind Ford's push for affordable EVs: Doug Field, Ford's EV chief, is channeling his inner Elon Musk by leaning on hardcore engineering, radical manufacturing changes, and first-principles thinking.Field's career spans some of the most ambitious mobility projects of the last 20 years—Segway, Tesla's Model 3, and Apple's secretive car program.Applying “first principles thinking,” he's cutting battery size, body weight, and part count by 20% while keeping Mustang-like acceleration.“Physics isn't proprietary,” Field noted when asked about similarities to Tesla's approach. “The best part is no part.”He admits shifting a century-old company isn't easy: “Doing something new at an established company requires overcoming inertia… I came in with slightly unrealistic expectations of how quickly [things could be changed], but that's an industry thing, not just a Ford thing.”Mitsubishi Motors will open its first U.S. “Gallery” dealership in Antioch, Tenn., by Q1 2026, blending luxury-style retail with mass-market appeal as part of its Momentum 2030 growth plan.Located in the Century Farms mixed-use development, the store will be designed for browsing, with a no-pressure, open-format showroom more common in luxury brands.Instead of a traditional lot packed with vehicles, the Gallery will store inventory off-site at its partner dealer—City Auto Mitsubishi—and bring in vehicles as customers progress toward a purchase.Trained brand specialists from the partner dealer will walk shoppers from discovery through final paperwork, focusing on experience rather than volume.CEO Mark Chaffin says Mitsubishi is “underrepresented” in the U.S., aiming to grow from one-third to over half of new-car markets by 2030.“The Gallery dealership program is key to introducing customers to our vehicles in a welcoming, surprise-and-delight way,” Chaffin said.Responding to user backlash over GPT-5's cooler tone, OpenAI has reinstated the beloved GPT-4o model for Plus subscribers, promising to make GPT-5 warmer over time. CEO Sam Altman says many missed GPT-4o's overly-agreeable “yes man” style — for some, it was the only real encouragement they'd ever received.GPT-4o's style, removed earlier this year, was criticized as “too sycophant-y,” gushing over mundane prompts with “absolutely brilliant” and similar praise.Altman says some users found it life-changing: “Please can I have it back? I've never had anyone in my life be supportive of me.”He warns even small tone tweaks can impact billions of chatJoin Paul J Daly and Kyle Mountsier every morning for the Automotive State of the Union podcast as they connect the dots across car dealerships, retail trends, emerging tech like AI, and cultural shifts—bringing clarity, speed, and people-first insight to automotive leaders navigating a rapidly changing industry.Get the Daily Push Back email at https://www.asotu.com/ JOIN the conversation on LinkedIn at: https://www.linkedin.com/company/asotu/

This week Dr. Jenkins looks at the errors and misunderstandings that plagued by Rome and Michael Kerularius, and thus we examine both Humbert's Bull of Excommunication against the Patriarch, but also Peter of Antioch's reprimand of Kerularios for his own misunderstandings of the Latins. For the Orthodoxy and Education Conference: https://tinyurl.com/OrthEd2025

Mary: Intimate Witness to God's Love Incarnate by Louis McCall Louismccallinternational.com https://www.amazon.com/Mary-Intimate-Witness-Gods-Incarnate/dp/B0DVJ5SZ86 Mary is about the mother of Jesus and the arc of her development from a peasant teenager to an icon in the church, to a bold witness of the Gospel who journeys from Jerusalem to Samaria, to the mostly Gentile church in Antioch of Syria, and finally to Ephesus, a major metropolitan city of Asia Minor. This book tells the story of Mary in the style of a memoir while still being faithful to the canon of scripture in the hopes that women who seek to have their voices heard in a male-dominated society will find inspiration and strength. Also, that all readers will gain a new appreciation for the challenges and fears of Mary, her own need for a savior, and her development into an eyewitness for God's love through His Son Jesus Christ. Mary shows how one woman can start out simply and yet become a giant of faith and a model of womanhood.

Send us a textHello Friends! Welcome back to your favorite Wednesday morning podcast! This time Robbie can't wait for Matt to hate the Bears again, Jordan loves a good heist plan and they both discuss their windless night in Antioch! Thanks for stopping by!Happy Birthday Jeremy!Support the showEmail us @ tidbitzwiththeboyz@gmail.com Tik Tok Instagram Facebook

Pastor Dustin continues our series Summer of the Spirit this week. In Acts 11, we see the beginning of the Christian movement in Antioch, the first time followers of Christ are referred to using that term. In this sermon, we dive in to the scripture to see what lessons can be taken from this era. Sermon originally recorded on August 10th, 2025.

Singapore is not called ‘Lion City' by accident or coincidence – but because of our destiny. We were conceived in the mind of God as the ‘Antioch of Asia', to be a testimony to the nations in this last hour. God's plan will not be thwarted, but our continued prosperity and blessings depend on us fulfilling our destiny as a nation. What is God saying to the Singapore Church as we approach our 60th year of independence?

Monday August 11, 2025In 1 Samuel 18:5–30, Acts 11:19–30, and Mark 1:29–45, we see God at work in battles, in the spread of the gospel, and in the touch of Jesus' healing hand. ⚔️

Pastor Derrick Lynch continues our summer sermon series, “The Minor Prophets”, preaching through the book of Zephaniah. Notes in this sermon: God builds His people from all nations. God Lavishes His people with love. God Restores His people from shame. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

In this first episode, join Rachel and Paul Nixon as they share their story of how re|engage, a biblically-based marriage study, helped them apply the truth and hope of the gospel in their marriage. They open up about the challenges they faced along the way and explain how the program gave them the tools to navigate these difficulties by applying the gospel to their daily interactions. The Nixons also talk about the importance of seeking forgiveness and growing together, encouraging other married couples to pray about whether re|engage might be the right next step in their journeys.

Church Life                         “Law and Gospel, Pt. 1” (Acts 15:1-5)The Controversy Over Legalism (vv. 1-2)Ro. 4:2-3 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”Gal. 2:3-4, 11-14 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”Col. 2:16,18, 20, 21-22 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath...18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions...  20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? The Controversy Over Liberty (vv. 3-5)Ro. 2:1-3, Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 12; For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.  Ro. 3:9-12,18,20,23  9 What then? Are we Jews[a] any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one; 11  no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good..... 18   “There is no fear of God before their eyes.”... 20 For by works of the law no human being[c] will be justified in his sight, since through the law comes knowledge of sin.....23 for all have sinned and fall short of the glory of God, Gal. 5:3-4 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.Gal. 5:13-15  13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.

Acts 14 14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways.17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.   Key Words: Preach, Word, Gospel, Believe, Faith, Turn, Mistreat, Tribulation Keystone Verse: When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (Acts 14:21-22)   Download Bulletin

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Mark 15:16-41The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, “Hail, king of the Jews!” Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him. A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS . They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?” ). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!” Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

Paul has shared with the Galatians a brief autobiographyHe completed it with a story about his run-in with Peter- when Peter first came to the Gentile church in Antioch,• he allowed the wall between Jews and Gentiles to collapse◦ but when rigid and dogmatic believers arrived from Judea,◦ he broke away from close contact with Gentile believers• how sad, when a person withdraws from generous gestures,◦ ones that represents acceptance and camaraderie,◦ and make the break for fear of being attacked by narrow-minded zealots- somewhere along the way, Paul left off telling his story• it was a backdrop for the point he wanted to make;• namely, Jesus--and not the law--works God's righteousness into believers

As Paul's second missionary adventure winds down he leaves Corinth, goes back home to check in at Antioch, and then heads out again on what will be his third adventure. We see the church growing, and ministry opportunities expanding.

join us for this soul-stirring episode as we explore Acts 14:21-28, where Saint Paul and Barnabas return across 105 miles to Lystra, Iconium, and Antioch. With a heart filled with faith, we reflect on their mission to strengthen new disciples amidst persecution, teaching that only through much tribulation can we enter God's Kingdom (Psalm 34:19). Through prayer and fasting, they ordain elders, entrusting them to the Lord, and share how God opened the door of faith to the Gentiles. Be encouraged to persevere, embracing the pure joy of suffering for Christ's sake (2 Timothy 3:12), and trust the Holy Spirit's guidance. Rejoice in the growth of the one holy, apostolic, and Catholic Church, and let this message inspire your walk with Jesus. Tune in, subscribe, and share the good news!

Unstoppable Mission // The Spirit-led mission from Antioch begins a bold, unstoppable advance of the gospel, overcoming opposition and advancing into the Gentile world.A study of the New Testament // Michael Crosswhite

Big Idea: God's grace grants life, gives time, and gathers generosity.  God's grace grants life (1-18) God's grace gifts time (19-26) God's grace gathers generosity (27-30) Discussion questions  1. How has God personally shown His generosity to you—whether in creation, the Word, salvation, or the church—and how does that shape your worship and life.  2. Peter said, “Who was I that I could stand in God's way?” (Acts 11:17). Have there been times when your assumptions or traditions got in the way of sharing God's grace with others? 3. In what ways can you, like Barnabas and Saul, give the gift of time to help others grow in faith? Who has done that for you? 4. What needs—spiritual, physical, or emotional—do you see around you, and how can you take part in “seeing needs and meeting them” as the Antioch church did?

Send us a textHi everybody and welcome to today's episode of Attendance Bias. I am your host, Brian Weinstein. I would imagine that most of us have been there: a Phish show where the first set gets off to a typical start, and then something happens-maybe a bustout or a special guest-that makes the show instantly memorable. Or maybe a show where the weather takes a turn for the worse and the show has to end early or there's a downpour that's almost as memorable as the music. Well, today's guest, Ric Hickey is here to tell us about a show that has both: July 1, 1999 at the Starwood Amphitheater in Antioch, Tennessee. When Phish comes to Nashville, it's not a given that there will be special guests onstage, but the odds are in your favor. Ric tells us about seeing Phish in the early 90s around the Cincinnati area and various parts of Ohio, but also how he became familiar with the Nashville area. The 1999 summer tour has become a popular time to discuss on Attendance Bias, and Ric was there for the tour's first few shows in the southeast. While he wasn't a bluegrass aficionado at the time, he was still impressed by the lineup of country royalty that joined Phish during the first set of this show for a mix of bluegrass standards and Phish originals. Then, a rollicking rainstorm caused an early end to the 2nd set, leaving most fans went, muddy, disoriented, but hopefully satisfied. But we'll let Ric tell the story.Let's join Ric to talk about the complex chord progression of Billy Breathes, short-lived DAT recordings, and what a dobro guitar sounds like as we discuss July 1, 1999 in Nashville.

On today's Bible Answer Man broadcast (08/05/25), we pick up where we ended on our previous broadcast and present more of an episode of the Hank Unplugged podcast. Hank is talking with Dr. Marcellino D'Ambrosio, author of When the Church Was Young: Voices of the Early Fathers. Hank and Dr. D'Ambrosio discuss the importance of holy tradition, understanding that the early church did not have the Bible as we do today, the centrality of the real presence of Christ in the Eucharist as argued by Ignatius of Antioch, the martyrdom of Polycarp of Smyrna, the significance of relics, The Didache, and apologetics and the First Apology of Justin Martyr.

Full Text of ReadingsTuesday of the Eighteenth Week in Ordinary Time Lectionary: 408The Saint of the day is Dedication of Saint Mary Major BasilicaThe Story of the Dedication of Saint Mary Major Basilica First raised at the order of Pope Liberius in the mid-fourth century, the Liberian basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus affirmed Mary's title as Mother of God in 431. Rededicated at that time to the Mother of God, St. Mary Major is the largest church in the world honoring God through Mary. Standing atop one of Rome's seven hills, the Esquiline, it has survived many restorations without losing its character as an early Roman basilica. Its interior retains three naves divided by colonnades in the style of Constantine's era. Fifth-century mosaics on its walls testify to its antiquity. St. Mary Major is one of the four Roman basilicas known as patriarchal churches in memory of the first centers of the Church. St. John Lateran represents Rome, the See of Peter; St. Paul Outside the Walls, the See of Alexandria, allegedly the see presided over by Mark; St. Peter's, the See of Constantinople; and St. Mary's, the See of Antioch, where Mary is supposed to have spent most of her later life. One legend, unreported before the year 1000, gives another name to this feast: Our Lady of the Snows. According to that story, a wealthy Roman couple pledged their fortune to the Mother of God. In affirmation, she produced a miraculous summer snowfall and told them to build a church on the site. The legend was long celebrated by releasing a shower of white rose petals from the basilica's dome every August 5. Reflection Theological debate over Christ's nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop's refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!” Saint of the Day, Copyright Franciscan Media

On today's Bible Answer Man broadcast (08/04/25), we present an episode of the Hank Unplugged podcast. Hank's guest is Dr. Marcellino D'Ambrosio, author of When the Church Was Young: Voices of the Early Fathers. Hank and Dr. D'Ambrosio discuss the importance of unity within the body of Christ as an answer to the Lord's High Priestly Prayer, St. Clement of Rome and his letter to the Corinthians dealing with division in the Church, the martyrdom of Ignatius of Antioch, and understanding the importance of holy tradition.

Pastor Derrick Lynch continues our summer sermon series, “The Minor Prophets”, preaching through the book of Habakkuk. Notes in this sermon: Live by faith in God's presence, providence, and promise Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Listen as Pastor Lawrence preaches from Acts 11:19-30.

Mark 14:53-72They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don't know this man you're talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

In the last hours before he was crucified, Jesus prayed to God for togetherness among his disciples that would make us effective in pursuing the tasks he has assigned to us. We all will have opportunities to make this prayer a reality—whether in our church, at our workplaces, our neighborhoods or apartment buildings, on our campuses, and more—with the other believers God brings into our lives. It's possible he's done so for a kingdom purpose. But it's not easy, and lots of things can cause us to be hesitant to move forward. In this message, Pastor Joel talks about the fight for togetherness we see from the churches of Antioch and Jerusalem in Acts 15 and how they navigated the tricky pressures of politics and tradition to make Jesus's vision a reality.

Did the earliest Christians believe that salvation was permanent and irreversible? In this episode of FACTS, Stephen Boyce, with special guest Jack Bull, examines what the Apostolic Fathers actually taught about eternal security, falling away, and the necessity of perseverance in the faith.We explore key texts from the Didache, 1 Clement, 2 Clement, the Epistle of Barnabas, Ignatius of Antioch, Polycarp, and the Shepherd of Hermas—highlighting how the early Church warned believers about the real danger of apostasy and the importance of obedience, repentance, and endurance.If you've been told that the doctrine of “Once Saved, Always Saved” has historical roots, this episode may surprise you. The message from the early Church is consistent and clear: Salvation is not a free pass. It's a call to a lifelong, faithful walk with Christ.#OnceSavedAlwaysSaved #EternalSecurity #ApostolicFathers #Didache #IgnatiusOfAntioch #ShepherdOfHermas #Polycarp #ChurchFathers #EarlyChurch #ChristianTheology #ConditionalSecurity #SalvationDoctrine #FallFromGrace #StephenBoyce #FACTSPodcast #ChristianHistory #BiblicalTruth #PerseveranceOfTheSaints #FaithAndWorks #Patristics #JackBullStephen's writings: https://independent.academia.edu/StephenBoyce4Here is a link to Dr Bull's channel: https://www.youtube.com/@Patristica

She was a maiden from Antioch who lived (perhaps as a slave) in the house of Sabina, wife of a Senator. When Seraphima brought the senator's wife to faith in Christ, the governor summoned Seraphima before him. When she held firm in her faith, he cast her into prison and send several young men to her cell by night to defile her. When they arrived, she was praying to God, and an angel of the Lord appeared before them, clothed in light and bearing a sword; and the young men fell down unconscious. Finally, Seraphima received her martyr's crown when she was beheaded by the governor's order. Sabina, the senator's wife, recovered and buried her body, from which a healing myrrh flowed. This was during the reign of Hadrian.

Pastor Christian Root shares this message about the Church in Antioch and what it reveals about the marks of a healthy church. Rooted in Acts 11:19-30, this message unpacks four essential qualities. We hope you were blessed by this message! Visit our website for more information about Grove City Vineyard.

In this episode of Filmmaker Mixer, we sit down with award-winning editor Wax Taber, the creative force behind PBS's The Class, which premiered at SXSW EDU. Wax edited four of the six episodes and served as the finishing editor for the entire docuseries.The Class follows six high school seniors from Deer Valley High School in Antioch, California, as they navigate the college application process during the COVID-19 pandemic—supported by the relentless guidance of their advisor, Mr. Cam. It's a deeply human story of resilience, community, and the American education system.Wax brings more than just her editorial expertise to this story—her personal journey from homelessness in NYC to becoming a successful editor on projects for Netflix, Disney, CNN, and more, adds a powerful layer to the conversation. A proud alum of the EOP/EDP program, Wax shares how that experience shaped her voice, her career, and her commitment to mentorship in the film and TV industry.

Pastor Micah Hayes continues our summer sermon series, “The Minor Prophets”, preaching through the book of Nahum. Notes in this sermon: God is dangerous because He is jealous, righteous, powerful, and good. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Mark 14:32-42They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.”He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,”he said to them. “Stay here and keep watch.”Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. “Abba, Father,”he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”Then he returned to his disciples and found them sleeping. “Simon,”he said to Peter, “are you asleep? Couldn't you keep watch for one hour?Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”Once more he went away and prayed the same thing. When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

ACTS of the Holy Spirit - A Study on the Book of Acts - Lesson 11Acts 14:8-15:35. It was not long before false teachers began to disrupt the church in Antioch with their doctrine of circumcision teaching that salvation was only for the Jews. The Council of Jerusalem issued a firm decree confirming that salvation is for both Jew and Gentile alike and that it is given by grace, not by the Law.To learn more about Michele and to support this international ministry, please visit https://intheword.com

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --They chose the following: Stephen, a man full of faith and the Holy Spirit, and Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith). These seven were presented to the apostles, who prayed for them as they laid their hands on them. So God's message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too. Acts 6:5-7 NLT#1 Pain and Persecution become Passion and Compassion when given to God.Acts 6:8-11 ESV The choice to disregard the obvious leads to deception and destruction. Acts 7:51-60 NLTPain and persecution fuel Godly passion and compassion when our lives and journeys are surrendered to Him.Acts 8:4-6 NLT#2 Godly purity is key to accessing Godly power A man named Simon had previously practiced sorcery in that city and amazed the Samaritan people, while claiming to be somebody great. They all paid attention to him, from the least of them to the greatest, and they said, “This man is called the Great Power of God.” They were attentive to him because he had amazed them with his sorceries for a long time. But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized. Even Simon himself believed. And after he was baptized. Acts 8:9-13 NLTThis worlds superficial provisions pale in comparison to the supernatural power found in the purposes and plans of God.When Simon saw that the Spirit was given when the apostles laid their hands on people, he offered them money to buy this power. “Let me have this power, too,” he exclaimed, “so that when I lay my hands on people, they will receive the Holy Spirit!” But Peter replied, “May your money be destroyed with you for thinking God's gift can be bought! You can have no part in this, for your heart is not right with God. Repent of your wickedness and pray to the Lord. Perhaps he will forgive your evil thoughts, for I can see that you are full of bitter jealousy and are held captive by sin.” “Pray to the Lord for me,” Simon exclaimed, “that these terrible things you've said won't happen to me!” Acts 8:18-24 NLTThe pure in heart have access to a power the prideful will never see, no matter how great their gifts or glory. As for Philip, an angel of the Lord said to him, “Go south down the desert road that runs from Jerusalem to Gaza.” Acts 8:26 NLT#3 The Prophetic empowers ImpactSo he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under Candace, the queen of Ethiopia. The eunuch had gone to Jerusalem to worship, and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah. - The Holy Spirit said to Philip, “Go over and walk along beside the carriage.” Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, “Do you understand what you are reading?” The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him. The passage of Scripture he had been reading was this: “He was led like a sheep to the slaughter. And as a lamb is silent before the shearers, he did not open his mouth. He was humiliated and received no justice. Who can speak of his descendants? For his life was taken from the earth.” The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?” Acts 8:27-34 NLT Prophetic impact requires eyes that are open and a heart that is His.So beginning with this same Scripture, Philip told him the Good News about Jesus. As they rode along, they came to some water, and the eunuch said, “Look! There's some water! Why can't I be baptized?” He ordered the carriage to stop, and they went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch never saw him again but went on his way rejoicing. Meanwhile, Philip found himself farther north at the town of Azotus. He preached the Good News there and in every town along the way until he came to Caesarea. Acts 8:35-40 NLTHumble obedience redeems the pain, unlocks God's power, and positions the willing for wisdom and impact. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

(The Center Square) – After U.S. Immigration and Customs Enforcement officers arrested a criminal suspect who had been released in Lake County, elected officials are calling for changes to Illinois' SAFE-T Act. According to an ICE statement, Jose Luis Mendoza-Gonzalez, 52, was arrested in Chicago on Saturday. In April, the Mexican national was charged with four felonies, including concealing a death, abusing a corpse and obstructing justice in connection with the death of 37-year-old Megan Bos of Antioch. A Lake County judge released Mendoza-Gonzalez under the Pretrial Fairness Act.

On this episode of Antioch MFA's LitCit, host Alejandra Alexander chats with writer, director, producer, teacher, and esteemed Antioch faculty member, Joy Kecken. They discuss her career, which spans from co-founding The Film Foundry, a Culver City-based media company, to writing and directing HBO's The Wire, and serving as Co-Executive Producer of Genius: MLK/X, a National Geographic series, among other notable achievements. Her short films, Woman Hollering Creek and Louisville, and her feature documentary, The Biggest Little Farm, have screened at over 30 festivals. She has also developed series for Amazon, ABC Signature, and FX. Her feature film, All-In, is currently in development with Maven Pictures. This episode was produced by Bo Thomas Newman and mastered by David Nguyen.

Melvyn Bragg and guests explore dragons, literally and symbolically potent creatures that have appeared in many different guises in countries and cultures around the world. Sometimes compared to snakes, alligators, lions and even dinosaurs, dragons have appeared on clay tablets in ancient Mesopotamia, in the Chinese zodiac, in the guise of the devil in Christian religious texts and in the national symbolism of the countries of England and Wales. They are often portrayed as terrifying but sometimes appear as sacred and even benign creatures, and they continue to populate our cultural fantasies through blockbuster films, TV series and children's books. With:Kelsey Granger, Post Doctoral Researcher in Chinese History at the University of EdinburghDaniel Ogden, Professor of Ancient History at the University of ExeterAnd Juliette Wood, Associate Lecturer in the School of Welsh at the University of Wales. Producer: Eliane GlaserReading list:Paul Acker and Carolyne Larrington (eds.), Revisiting the Poetic Edda: Essays on Old Norse Heroic Legend (Routledge, 2013), especially ‘Dragons in the Eddas and in Early Nordic Art' by Paul AckerScott G. Bruce (ed.), The Penguin Book of Dragons (Penguin, 2022)James H. Charlesworth, The Good and Evil Serpent: How a Universal Symbol became Christianized (Yale University Press, 2009)Juliana Dresvina, A Maid with a Dragon: The Cult of St Margaret of Antioch in Medieval England (Oxford University Press, 2016)Joyce Tally Lionarons, The Medieval Dragon: The Nature of the Beast in Germanic Literature (Hisarlik Press, 1998)Daniel Ogden, Dragons, Serpents, and Slayers in the Classical and Early Christian Worlds: A Sourcebook (Oxford University Press, 2013)Daniel Ogden, The Dragon in the West (Oxford University Press, 2021)Christine Rauer, Beowulf and the Dragon (D.S. Brewer, 2000)Phil Senter et al., ‘Snake to Monster: Conrad Gessner's Schlangenbuch and the Evolution of the Dragon in the Literature of Natural History' (Journal of Folklore Research, vol. 53, no. 1, 2016)Jacqueline Simpson, British Dragons: Myth, Legend and Folklore (first published 1980; Wordsworth Editions, 2001) Jeffrey Snyder-Reinke, Dry Spells: State Rainmaking and Local Governance in Late Imperial China (Harvard University Press, 2009)Roel Sterckx, The Animal and the Daemon in Early China (State University of New York Press, 2002)Roel Sterckx, Chinese Thought: From Confucius to Cook Ding (Pelican Books, 2019)J. R. R. Tolkien, The Monsters and the Critics and Other Essays (first published 1983; HarperCollins, 2007)Christopher Walter, The Warrior Saints in Byzantine Art and Tradition (Routledge, 2003)Juliette Wood, Fantastic Creatures in Mythology and Folklore: From Medieval Times to the Present Day (Bloomsbury Academic, 2018) Yang Xin, Li Yihua, and Xu Naixiang, Art of the Dragon (Shambhala, 1988)In Our Time is a BBC Studios Audio production Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

“Why doesn't St. Ignatius mention belief in Mary as essential for salvation?” This episode explores this intriguing question while also addressing the distinctions between latria and dulia, the Catholic Church’s stance on supporting the modern state of Israel, and the differences between Catholicism and Eastern Orthodoxy. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:42 – Why doesn't St. Ignatius of Antioch mention belief in Mary as essential salvation? 17:41 – What is the difference between latria and dulia? 25:05 – Are Catholics required to support the modern state of Israel? 30:11 – Why does the Catholic church typically only have communion with the bread and not wine? 40:52 – What is the main difference between the Catholic church and Eastern Orthodox? 44:30 – I don't believe in God or the supernatural? What might help me believe in a God?

He was a disciple of St Peter, born in Antioch. St Peter took him to Rome (he was bishop of Antioch before being bishop of Rome, so Antioch is as much the 'see of Peter' as is Rome) and made him Bishop of Ravenna. In Ravenna, he healed the wife of the military governor of a grave illness, after which the governor and his household confessed Christ and were baptized. Apollinarius was able to form a house church in the governor's home, from which he labored for the Gospel for twelve years. Eventually, he was condemned to exile in Illyria for his faith, and began a life of missionary travel in the Balkans, travelling as far as the Danube. After twelve years of this work, he was driven back to Italy by the hostility of some of the pagans. He was received with joy by the people of Ravenna, which aroused the envy of the pagan elders, who denounced him to the Emperor Vespasian. When the elders asked permission to kill Apollinarius, the Emperor only gave them permission to drive him from the city, wisely saying 'It is not seemly to take revenge on behalf of the gods, for they can themselves be revenged on their enemies if they are angered.' But, in defiance of the Imperial decree, the pagan leaders attacked and killed Apollinarius with knives. His holy relics are preserved in Ravenna, in a church dedicated to him.

This Sunday, Pastor Jon Tyson continued our series through the Book of Acts, The Fifth Act, with teaching on the history altering birth of the church at Antioch in Acts 11-13 and the roles Barnabas and Saul played in expanding the Kingdom from there. Following the rise of persecution in Jerusalem, followers of Jesus not only began to go to the ends of the earth, but to try and make disciples of all nations as Jesus commanded them, now that the Holy Spirit had been given to the Gentiles. Antioch marks the first place that the Gospel was actively being shared beyond the Jewish community, and it led to a radical move of God that transformed a nearly godless city to the place where believers were called “Christians” for the first time.

Evening Prayer for Sunday, July 20, 2025 (Proper 11; Margaret of Antioch, Martyr, 4th c.).Psalm and Scripture readings (60-day Psalter):Psalm 51Ezra 8:21-362 Timothy 3⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Sunday, July 20, 2025 (The Sixth Sunday after Pentecost, or the Fifth Sunday after Trinity [Proper 11]; Margaret of Antioch, Martyr, 4th c.).Psalm and Scripture readings (60-day Psalter):Psalm 501 Samuel 112 Corinthians 2:12-3:18⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.