Podcasts about Antioch

She was a maiden from Antioch who lived (perhaps as a slave) in the house of Sabina, wife of a Senator. When Seraphima brought the senator's wife to faith in Christ, the governor summoned Seraphima before him. When she held firm in her faith, he cast her into prison and send several young men to her cell by night to defile her. When they arrived, she was praying to God, and an angel of the Lord appeared before them, clothed in light and bearing a sword; and the young men fell down unconscious. Finally, Seraphima received her martyr's crown when she was beheaded by the governor's order. Sabina, the senator's wife, recovered and buried her body, from which a healing myrrh flowed. This was during the reign of Hadrian.

Pastor Christian Root shares this message about the Church in Antioch and what it reveals about the marks of a healthy church. Rooted in Acts 11:19-30, this message unpacks four essential qualities. We hope you were blessed by this message! Visit our website for more information about Grove City Vineyard.

Church Expands G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem. Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome! As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts. Paul's First Missionary Journey The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26). Paul's Second Missionary Journey The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria. Paul's Third Missionary Journey Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem. Paul's final journey Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ. Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man! Issues in the Churches of the Bible Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude. Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone. 1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him. Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart. 2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope. Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others. 1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution. He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk. 2 Thessalonians: The Thessalonian church is still enduring persecution. Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred. 1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ. James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship. James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life. 1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering. 2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days. 1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the teachings of Jesus' apostles. Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith. Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church. But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. Original Maps found at http://www.generationword.com/ Tap or click here to download as a MP3 audio file

In this episode of Filmmaker Mixer, we sit down with award-winning editor Wax Taber, the creative force behind PBS's The Class, which premiered at SXSW EDU. Wax edited four of the six episodes and served as the finishing editor for the entire docuseries.The Class follows six high school seniors from Deer Valley High School in Antioch, California, as they navigate the college application process during the COVID-19 pandemic—supported by the relentless guidance of their advisor, Mr. Cam. It's a deeply human story of resilience, community, and the American education system.Wax brings more than just her editorial expertise to this story—her personal journey from homelessness in NYC to becoming a successful editor on projects for Netflix, Disney, CNN, and more, adds a powerful layer to the conversation. A proud alum of the EOP/EDP program, Wax shares how that experience shaped her voice, her career, and her commitment to mentorship in the film and TV industry.

Pastor Micah Hayes continues our summer sermon series, “The Minor Prophets”, preaching through the book of Nahum. Notes in this sermon: God is dangerous because He is jealous, righteous, powerful, and good. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Church Matures G'day and welcome to Partake! We are now on day 28 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time that the church has experienced some crises but overcame them with guidance from the Holy Spirit, prayer and wisdom. They would need that again, in another 2 events we look at tonight! King Jesus Makes An Appearance to Saul! Reading from Acts 9 ‘But Saul, still breathing threats and slaughter against the disciples of the Lord, got close to Damascus, and suddenly a light from the sky shone around him. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting. But rise up, and enter into the city, and you will be told what you must do."' Paul's conversion is perhaps the most famous throughout the history of the Church. Known as Saul, he had led systematic persecution of Christians, including the death of Stephen we looked at last time.. The only possible cause for his conversion is the beautiful sovereign grace of God. Why did Paul hate the believers so much? Because, To his mind at the time, to him a dead Messiah was no Messiah at all and how could the Saviour of the Jews, the Messiah, die on a cross and be cursed by God. No, no. Paul considered it his duty as a man zealous for the law, to eradicate all those who were followers of this man. Carrying letters from the High Priest in Jerusalem, he set out for Damascus in a bid to stop these Christians. He would arrive in Damascus, a proud and pompous man, bent on ridding the city of its followers of Jesus. But Jesus appears suddenly to Paul and speaks to him! God arrested Paul, shone his light upon him, the mercy of God overflowed upon him and the grace of God through Jesus overwhelmed him! Leading to his conversion, Paul had his sub-conscious doubts about Jesus amidst the stories of Jesus being raised from the dead! The witness of Stephen as Paul watched him die and pray to Jesus asking the Lord to forgive his enemies - for as the church father, Augustine comments "If Stephen had not prayed, the Church would not have had Paul!" The inadequacy of the Old Covenant and Law to save! He knew that his thoughts & attitudes were not clean for example his sin of covetousness. Therefore he had no inner power or peace! But what were the consequences of this conversion? His name was changed from Saul to Paul (Acts 13)! His attitudes, character & relationships with God, fellow believers and the unbelieving world were utterly transformed with the Holy Spirit now living inside him. Instead of arriving in Damascus full of pride & bravery, as a self confident enemy of Jesus, Paul entered Damascus as a prisoner of Jesus, humbled and blinded. But his conversion was initially met with doubt! The first person to minister to him was Ananias who was hesitant to do so but was persuaded by the Lord to do so! Other believers in Damascus also doubted Paul's conversion, but they were won over by the Holy Spirit and Paul's transformation. Paul Sent Jesus appointed Paul to be 3 things: a servant of God; a witness for God to the world, and also an apostle engaged in pioneer work to the Gentiles. Jesus confirmed this to Ananias that Paul was a 'chosen instrument', and Ananias passed this onto Paul (v15). Four things Paul would do: His witness was centred on Jesus Christ.. His witness was powered by the Holy Spirit His witness was courageous in Damascus, the synagogues and in Jerusalem where the Sanhedrin met. He also debated with the Hellenists His witness was costly. His life was often threatened and throughout his life he was persecuted against. Paul's experience of rejection in Damascus repeated itself in Jerusalem. When he tried to join the Apostles and Christian believers, they were afraid and doubted he really was a believer. But this time Barnabas to the others about him and his changed life. Paul was eventually accepted by them into the community of believers. We see the maturing church has now five characteristics - peace - free from outside interference strength - confirming its position encouragement - comforted by the Holy Spirit growth - multiplying numerically godliness - living in the fear of the Lord. However soon after this, another problem - a matter concern doctrine! Doctrinal Issues Arise In Acts 15v1 we read "Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." At its beginning, the apostolic church was one church under the unitary leadership of the apostles. However a new problem arose! This problem arose because some men from Judea came to Antioch and promoted the view that circumcision was necessary for salvation and that certain regulations of the Old Testament law be required of non-Jewish converts as prerequisites for their recognition as members of the church of Jesus Christ. They were opposed by Paul and Barnabas, and as there was no final resolution, help was sought from the church in Jerusalem, still at this point the heartland of the Christian church. On arriving at Jerusalem, the delegates from Antioch were welcomed by 'the church and the apostles and elders, to whom they reported everything God had done through them', This gathering evidently consisted of the leadership (apostles and elders) and many of the membership, including those convened were putting forward the requirement that Gentiles 'must be circumcised and required to obey the law of Moses' (Acts 15v5-6). This was the context for discussion of the issue. There was free debate and no papering over differences. The apostles let the elders speak before they joined in and it is clear that their goal was to know the mind of the Holy Spirit in the matter (Acts 15v28). The Apostle Peter rose after much discussion, and proceeded to demolish the Judaist viewpoint with arguments drawn from his own experience of ministry to Gentiles. He first described the conversion of the Gentiles as the work of God (Acts 15v 7-9) as they were filled with the Holy Spirit just as Jewish believers in Jesus were! This was proved by the Gentile Christians' faith, which was no different from their own (Acts 15v9)! Rising to a glorious crescendo, the Apostle Peter declared emphatically the very heart of the gospel: that salvation is by grace alone, both for Jews and Gentiles (Acts 15v11). Now doubt he reflected on the words of Jesus who said 'my yoke is easy and my burden is light' (Matthew 11v30). James, the brother of Jesus delivered the coup-de-grace to the Judaism argument with a direct appeal to the Word of God. God had already spoken on the matter! Quoting Amos 9v11-12, James reminded them that the prophet had declared that 'David's fallen tent' was be restored and that this would involve the in gathering of all the Gentiles who bear the Lord's name' (Acts 15v16-18). This is fulfilled, James says, in all that Peter had described (Acts 15:14). The church of Jesus Christ was all along intended to encompass both Jew and Gentile and, one by one without discrimination, they are brought to the same faith by the same Lord. This, James showed, was 'the mind of God", in the Scripture'. A proposal There was a definitive doctrinal proposal: 'We should not make it difficult for the Gentiles who are turning to God' (Acts 15v19). It told the Judaizing party in the gentlest possible way that what they were asking for was not the Lord's will for the church, and contrary to the gospel of God's free grace in Christ by faith alone. Then in Acts 15v20 there was a practical 4 point proposal to foster church unity by asking the Gentile Christians to take particular care to distance themselves from their former manner of life. Leave Alone: Gentiles were to examine critically their old habits and give no cause to anyone to accuse them of their old sins. They were also encouraged to be graciously accommodating to Jewish dietary sensitivities. For their part, Jewish believers needed to understand that Gentiles were not to be required to observe the Mosaic ceremonial law. Grace Alone: The apostles clearly taught that salvation was by the free and sovereign grace of God through faith in Christ alone. Council of Jerusalem held that line and closed the door on further discussion. Spirit Alone: They emphasised that the decision 'seemed good to the Holy Spirit and to the church' (Acts 15v28). Jesus had promised that the Holy Spirit would lead them into all truth (John 14v26; 16v13). Standing Alone: The council's four 'requirements', highlight the necessity and the blessing of the separated life for Christians and to "stand alone" from the world, whilst living in the world. 'You will do well to avoid these things' (Acts 15v29). The conversion of Paul and the Council of Jerusalem, led to the church maturing, going forward in unity and returning to the expansion of the Kingdom of Jesus Christ. Tap or click here to download as a MP3 audio file

Mark 14:32-42They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.”He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,”he said to them. “Stay here and keep watch.”Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. “Abba, Father,”he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”Then he returned to his disciples and found them sleeping. “Simon,”he said to Peter, “are you asleep? Couldn't you keep watch for one hour?Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”Once more he went away and prayed the same thing. When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

ACTS of the Holy Spirit - A Study on the Book of Acts - Lesson 11Acts 14:8-15:35. It was not long before false teachers began to disrupt the church in Antioch with their doctrine of circumcision teaching that salvation was only for the Jews. The Council of Jerusalem issued a firm decree confirming that salvation is for both Jew and Gentile alike and that it is given by grace, not by the Law.To learn more about Michele and to support this international ministry, please visit https://intheword.com

(The Center Square) – After U.S. Immigration and Customs Enforcement officers arrested a criminal suspect who had been released in Lake County, elected officials are calling for changes to Illinois' SAFE-T Act. According to an ICE statement, Jose Luis Mendoza-Gonzalez, 52, was arrested in Chicago on Saturday. In April, the Mexican national was charged with four felonies, including concealing a death, abusing a corpse and obstructing justice in connection with the death of 37-year-old Megan Bos of Antioch. A Lake County judge released Mendoza-Gonzalez under the Pretrial Fairness Act.

This week Joel Kendall opens our DESTINATIONS -journeying through the book of Acts starting with the church in Antioch, who were born out of being scattered.

On this episode of Antioch MFA's LitCit, host Alejandra Alexander chats with writer, director, producer, teacher, and esteemed Antioch faculty member, Joy Kecken. They discuss her career, which spans from co-founding The Film Foundry, a Culver City-based media company, to writing and directing HBO's The Wire, and serving as Co-Executive Producer of Genius: MLK/X, a National Geographic series, among other notable achievements. Her short films, Woman Hollering Creek and Louisville, and her feature documentary, The Biggest Little Farm, have screened at over 30 festivals. She has also developed series for Amazon, ABC Signature, and FX. Her feature film, All-In, is currently in development with Maven Pictures. This episode was produced by Bo Thomas Newman and mastered by David Nguyen.

Melvyn Bragg and guests explore dragons, literally and symbolically potent creatures that have appeared in many different guises in countries and cultures around the world. Sometimes compared to snakes, alligators, lions and even dinosaurs, dragons have appeared on clay tablets in ancient Mesopotamia, in the Chinese zodiac, in the guise of the devil in Christian religious texts and in the national symbolism of the countries of England and Wales. They are often portrayed as terrifying but sometimes appear as sacred and even benign creatures, and they continue to populate our cultural fantasies through blockbuster films, TV series and children's books. With:Kelsey Granger, Post Doctoral Researcher in Chinese History at the University of EdinburghDaniel Ogden, Professor of Ancient History at the University of ExeterAnd Juliette Wood, Associate Lecturer in the School of Welsh at the University of Wales. Producer: Eliane GlaserReading list:Paul Acker and Carolyne Larrington (eds.), Revisiting the Poetic Edda: Essays on Old Norse Heroic Legend (Routledge, 2013), especially ‘Dragons in the Eddas and in Early Nordic Art' by Paul AckerScott G. Bruce (ed.), The Penguin Book of Dragons (Penguin, 2022)James H. Charlesworth, The Good and Evil Serpent: How a Universal Symbol became Christianized (Yale University Press, 2009)Juliana Dresvina, A Maid with a Dragon: The Cult of St Margaret of Antioch in Medieval England (Oxford University Press, 2016)Joyce Tally Lionarons, The Medieval Dragon: The Nature of the Beast in Germanic Literature (Hisarlik Press, 1998)Daniel Ogden, Dragons, Serpents, and Slayers in the Classical and Early Christian Worlds: A Sourcebook (Oxford University Press, 2013)Daniel Ogden, The Dragon in the West (Oxford University Press, 2021)Christine Rauer, Beowulf and the Dragon (D.S. Brewer, 2000)Phil Senter et al., ‘Snake to Monster: Conrad Gessner's Schlangenbuch and the Evolution of the Dragon in the Literature of Natural History' (Journal of Folklore Research, vol. 53, no. 1, 2016)Jacqueline Simpson, British Dragons: Myth, Legend and Folklore (first published 1980; Wordsworth Editions, 2001) Jeffrey Snyder-Reinke, Dry Spells: State Rainmaking and Local Governance in Late Imperial China (Harvard University Press, 2009)Roel Sterckx, The Animal and the Daemon in Early China (State University of New York Press, 2002)Roel Sterckx, Chinese Thought: From Confucius to Cook Ding (Pelican Books, 2019)J. R. R. Tolkien, The Monsters and the Critics and Other Essays (first published 1983; HarperCollins, 2007)Christopher Walter, The Warrior Saints in Byzantine Art and Tradition (Routledge, 2003)Juliette Wood, Fantastic Creatures in Mythology and Folklore: From Medieval Times to the Present Day (Bloomsbury Academic, 2018) Yang Xin, Li Yihua, and Xu Naixiang, Art of the Dragon (Shambhala, 1988)In Our Time is a BBC Studios Audio production Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

“Why doesn't St. Ignatius mention belief in Mary as essential for salvation?” This episode explores this intriguing question while also addressing the distinctions between latria and dulia, the Catholic Church’s stance on supporting the modern state of Israel, and the differences between Catholicism and Eastern Orthodoxy. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:42 – Why doesn't St. Ignatius of Antioch mention belief in Mary as essential salvation? 17:41 – What is the difference between latria and dulia? 25:05 – Are Catholics required to support the modern state of Israel? 30:11 – Why does the Catholic church typically only have communion with the bread and not wine? 40:52 – What is the main difference between the Catholic church and Eastern Orthodox? 44:30 – I don't believe in God or the supernatural? What might help me believe in a God?

In this episode of the Innovative Church Leaders podcast, ⁠⁠Dr. Eric Bryant⁠ interviews⁠⁠ ⁠Craig Whitney, the founder and president of Multiply Project and author of The Antioch Way: Become a Multiplying Church by Equipping and Sending Church Planters.5 Key Takeaways:1. The need for more church planters is critical.2. Local church planters are more effective than imported ones.3. Financial sustainability is a major challenge for new churches.4. Training should occur within the local church context.5. The Antioch model emphasizes calling, equipping, sending, and celebrating.Follow Us:Stay connected and never miss an episode!• YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@EricBryant777 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/the-post-christian-podcast/id1509588357⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ •Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/6ZeQIrzr2tCMyq1VdwxGNn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ • Facebook: / ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠innovativechurchleaders⁠• TikTok: / ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠innovativechurchleaders⁠• LinkedIn: / ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠eric-bryant-397003172 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe & Share:If you found this episode helpful, please subscribe, leave a review, and share it with fellow leaders and friends! Let's continue helping church leaders reach people and make disciples in our increasingly post-Christian world.Key Moments with Timestamps:00:00 The Journey of Church Planting03:18 Cultural Shifts in Church Planting06:02 Characteristics of Effective Church Planters08:58 Training and Resources for Church Planters11:43 The Antioch Model of Church Planting14:37 Reimagining Church Leadership17:07 Mindset Shifts for MultiplicationHead over to ⁠⁠⁠⁠⁠⁠⁠⁠www.ericbryant.org⁠⁠⁠ ⁠⁠⁠⁠⁠for additional resources and subscribe to stay updated on future episodes.#InnovativeChurchLeaders #innovation #KingdomofGod #EricBryant #ChurchLeadership #outreach #Discipleship #Evangelism #ChurchHealth #Pastors #creativity #jesus #christianity #faith #faithinaction #renewal #PostChristianPodcast #ChurchPlanting #CraigWhitney #multiplication #AntiochWay

He was a disciple of St Peter, born in Antioch. St Peter took him to Rome (he was bishop of Antioch before being bishop of Rome, so Antioch is as much the 'see of Peter' as is Rome) and made him Bishop of Ravenna. In Ravenna, he healed the wife of the military governor of a grave illness, after which the governor and his household confessed Christ and were baptized. Apollinarius was able to form a house church in the governor's home, from which he labored for the Gospel for twelve years. Eventually, he was condemned to exile in Illyria for his faith, and began a life of missionary travel in the Balkans, travelling as far as the Danube. After twelve years of this work, he was driven back to Italy by the hostility of some of the pagans. He was received with joy by the people of Ravenna, which aroused the envy of the pagan elders, who denounced him to the Emperor Vespasian. When the elders asked permission to kill Apollinarius, the Emperor only gave them permission to drive him from the city, wisely saying 'It is not seemly to take revenge on behalf of the gods, for they can themselves be revenged on their enemies if they are angered.' But, in defiance of the Imperial decree, the pagan leaders attacked and killed Apollinarius with knives. His holy relics are preserved in Ravenna, in a church dedicated to him.

 24 And there was also a strife amongst them, which of them should seem to be the greater.Facta est autem et contentio inter eos, quis eorum videretur esse major. 25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.Dixit autem eis : Reges gentium dominantur eorum : et qui potestatem habent super eos, benefici vocantur. 26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.Vos autem non sic : sed qui major est in vobis, fiat sicut minor : et qui praecessor est, sicut ministrator. 27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat : 28 And you are they who have continued with me in my temptations:vos autem estis, qui permansistis mecum in tentationibus meis. 29 And I dispose to you, as my Father hath disposed to me, a kingdom;Et ego dispono vobis sicut disposuit mihi Pater meus regnum, 30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israel.St Apollinarus, a disciple of St Peter, came with the latter from Antioch to Rome. He was consecrated bishop of Ravenna and preached the Gospel of Christ amidst many persecutions, including prison and exile. The Apostle of Ravenna was beaten to death A.D. 79.

Is God faithful? Do I have to be faithful to God for Him to forgive me? Will God judge me? Will God Forgive me? Pastor Derrick Lynch answers those questions and more as he continues our summer sermon series, “The Minor Prophets”, preaching through the book of Micah where God alone is Faithful. Notes in this sermon: God is faithful to judge, reign, and forgive. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

This Sunday, Pastor Jon Tyson continued our series through the Book of Acts, The Fifth Act, with teaching on the history altering birth of the church at Antioch in Acts 11-13 and the roles Barnabas and Saul played in expanding the Kingdom from there. Following the rise of persecution in Jerusalem, followers of Jesus not only began to go to the ends of the earth, but to try and make disciples of all nations as Jesus commanded them, now that the Holy Spirit had been given to the Gentiles. Antioch marks the first place that the Gospel was actively being shared beyond the Jewish community, and it led to a radical move of God that transformed a nearly godless city to the place where believers were called “Christians” for the first time.

Morning Prayer for Sunday, July 20, 2025 (The Sixth Sunday after Pentecost, or the Fifth Sunday after Trinity [Proper 11]; Margaret of Antioch, Martyr, 4th c.).Psalm and Scripture readings (60-day Psalter):Psalm 501 Samuel 112 Corinthians 2:12-3:18⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Sunday, July 20, 2025 (Proper 11; Margaret of Antioch, Martyr, 4th c.).Psalm and Scripture readings (60-day Psalter):Psalm 51Ezra 8:21-362 Timothy 3⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Mark 14:12-20 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'  He will show you a large room upstairs, furnished and ready. Make preparations for us there.”The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”They were saddened, and one by one they said to him, “Surely you don't mean me?”“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.“This is my blood of the covenant, which is poured out for many,” he said to them.  “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”When they had sung a hymn, they went out to the Mount of Olives.

Pastor Nick shares a story from his teenage years about a disrupted surfing experience in Hawaii to illustrate how unexpected interruptions can lead to deeper lessons. He connects this to Acts 11, where persecution scattered early believers, yet sparked the growth of a Spirit-led, humble, and generous church in Antioch. He challenges the church today to be open-hearted, open-eyed, and open-handed, ready to join God's work in new and unexpected places. #FaithInDisruption #Acts11 #SpiritLedChurch #OpenHeartsOpenHands #GospelMovement

At Res City, we want to relentlessly pursue four key values that we think lead someone to discipleship: Knowing Jesus through abiding and learning, Growing more like him and bearing his fruit, Going in service and invitation, doing it all Together. Sometimes, we like to be clear in a message about those values and specifically highlight some of them when we see them in our passage. And when we see the second recorded church in the history of the kingdom of God, Antioch, showing us these clear values we think it makes sense to take a minute to stop and highlight them. So in this message, Pastor Joel does just that. We see how the church in Antioch was a church on the Go: Serving and Inviting people. We unpack how we see them do so, what it looks like for us to follow suit, and reflect on some questions we can ask ourselves how we are doing in those areas based on what we see in Antioch. *Note: Due to some technical difficulties during the live recording, the first few minutes of this message are cut off.

Psalm 73Reading 1: 2 Corinthians 1, 2Reading 2: From a letter to the Magnesians by St. Ignatius of Antioch, bishop and martyrSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Send us a textActs 18:18-23After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. When they asked him to stay for a longer period, he declined. But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciplesSupport the show

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

In part 2 of our series on the 21 Ecumenical Church Councils, Justin Hibbard discusses some of the challenges in the early church particularly in the third to early fourth centuries that led to the Council of Nicaea. Why was an ecumenical church council really only possible in the early fourth century? What were some of the key places, people, and events that led to the church desperately needing to meet in order to keep the Church (and the Roman Empire) from splitting apart?HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.KEY TERMS TO REMEMBER:* Lapsi - Those Christians who lapsed during the Roman persecution by renouncing their faith. * Antioch (Syria) & Alexandria (Egypt) - Major metropolitan sees of Christianity.* Paul of Samosata - Bishop of Antioch from 260-268, influential in unitarian theology. * Unitarianism - Overarching heterodox belief that there is one God in one single person. Other persons like Jesus or the Holy Spirit are not divine.* Trinitarianism - Orthodox theological position that there is one God in three persons - Father, Son, and Holy Spirit.* Arianism - Heterodox unitarian theology promoted by Arius that claimed that Jesus was created by God. * Arius - Founder of the major heresy of Arianism. Originally from Libya, studied in Antioch, and was ordained (and then excommunicated) in Alexandria.* Melitius of Lycopolis - Bishop of Lycopolis (Egypt) that performed unauthorized ordinations in the See of Alexandria, including ordaining Arius to the Diaconate.* Constantine the Great - Conquered the Roman Empire in 312 and became the first Roman Emperor who was an ally of Christianity. * Edict of Milan - Document issued by Constantine in 313 that legalized the practice of Christianity throughout the Roman Empire. * Eusebius of Nicomedia - Bishop of Nicomedia who was a major advisor in Constantine's court and aggressively promoted Arianism. * Hosius of Córdoba - Influential Latin-speaking bishop from modern day Spain who who as an advisor to Constantine. SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* History of the Popes Podcast (Beginning with Episode 27)* First Council of Nicaea | Church Councils Explained (Part 1)* Episode 146: Introduction to the 21 Ecumenical Councils* Church History by Eusebius* Timeline of the Roman Emperors* Chi Rho Symbol* Constantine the Great* Roman Empire Under Constantine* Thalia by Arius Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Power Up: Acts 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 And when they had fasted and prayed, and laid their hands on them, they sent them away., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

Pastor Derrick Lynch continues our summer sermon series, “The Minor Prophets”, preaching through the book of Jonah. Notes in this sermon: Anger with God steals our worship, perspective, and compassion. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Acts 14:26 says this... “From there they sailed to Antioch, where they had been commended to the grace of God for the work which they had completed.” Thank You Father for Your grace in our lives today!

My daughter was all excited about the sign she saw at the airport. It was actually over the door at a terminal, and it simply said, "Through these doors pass the greatest employees in the world." She said, "You know, Dad, that would make me feel like I was really doing a good job if I came under that every day." It gives you something you want to live up to. I hope you're posting the right kind of sign. I'm Ron Hutchcraft and I want to have A Word With You today about "I'll Become What You Call Me." Well, our word for today from the Word of God is from Acts 4, and I'm going to read beginning at verse 36 where a man gets a name change. "Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles' feet." Now, notice Joseph becomes Barnabas, The Encourager. We read about him on several occasions in the book of Acts, not the least of which is when he came with Saul of Tarsus, who had just come to Christ. Now, remember, Saul had been persecuting the church. He was like public enemy number one for the Christians. But, "When Saul came to Jerusalem, (Acts says) he tried to join the disciples, and they were all afraid of him. But Barnabas took him and brought him to the apostles." This is the kind of thing Barnabas does throughout his ministry. He goes on to encourage new Gentile believers in Antioch, and nobody's quite sure about them. He rehabilitates Mark when Paul fires him. The point is, the apostles called Joseph an encourager, and he just kept living up to what they called him. That's a principle of human behavior. We tend to become the name we're called. That airline seems to know that, "Through these doors pass the greatest employees in the world." If you call them that, maybe they'll live up to it. That means you have at your disposal a powerful tool for building people, or a destructive weapon for tearing them down. For example, what names do you call your son or daughter? How many times have you said stupid, or lazy, or rebel, or problem? Well, you're programming them with ideas about themselves, and they may then go on to just prove you right. Think about what you've called your husband or wife lately, or that person who frustrates you - that person who's so irritating, so negative. You can help change a person if you'll look for their strengths and tell them what you see. Call them that good thing. Find a name you can use to bring out their best. Maybe that person, for all of their weaknesses, all of their negativeness, maybe they're obnoxious, but are they generous? Maybe they're sensitive, they fight for their family. Maybe they're a person of conviction; they're organized. Maybe they have a great smile, or a great spirit, or a budding talent. Would you tell them what you see? Would they make a great Christian if they turned their mind and talents toward Christ? Sometimes I've said that to people. "You know what, you would make a great follower of Jesus." Then they look surprised and I tell them their qualities that would make them a great follower of His. "With a mind like yours, with a gift like yours, oh what a follower of Christ you would be!" Tell the people around you who they could be with the strengths that they have, even if you only see a little bit of it. Because by naming it, you can nurture it. Look at those people close to you as if they were wearing a big old sign that says, "I'll become what you call me."

He was born in Antioch during the years that Christ walked in the flesh in Palestine. His parents, hearing of Christ's miracles and teaching, journeyed to Jerusalem, bringing their young son Pancratius. There all three of them saw and listened to Jesus Himself, and met the disciple Peter as well. After the Ascension, Pancratius and his parents were baptised in Antioch (some accounts say by the Apostle Peter himself). The Apostle Peter installed Pancratius as bishop of Taormina in Sicily, where he worked great wonders and brought many to Christ.   A pagan general named Aquilinus, hearing that Taormina had become Christian, set out with his army to destroy the town. Pancratius instructed the faithful not to fear and went out to confront the army, armed only with the sign of the Cross. When the army came near the town, the soldiers were seized with confusion and fear, fell on their own weapons and attacked one another, and finally withdrew in terror. Thus the city was saved by the prayers of the holy bishop. Later, pagans stoned him to death, granting him a martyr's end. His relics may still be venerated in Rome.

In this special Jubilee Year episode, Dr. Edward Sri visits the Basilica of San Clemente in Rome, home to relics of St. Clement and St. Ignatius of Antioch. Surrounded by sacred beauty, he reflects on the inner deserts of the soul and how God meets us there with his love. Drawing from Scripture, sacred art, and prophecy, Dr. Sri offers a powerful meditation on suffering and grace. He explains what it means to thirst for God. Snippet from the Show  Your heart is thirsting for God to come in to guide you, to shed some light on where your life is going. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

The Official Corporate Podcast of Antioch, The Apostolic Church

Together, we continue our exploration of the sacrificial memorial of the sacrament of the Eucharist. Fr. Mike reiterates that the whole Church, both visible and invisible, is united in the Sacrifice of the Eucharist. He also further unpacks the importance of a quote from St. Ignatius of Antioch, which states that the offering of the sacrifice of the Eucharist must be united with the apostolic succession of our Pope and bishop. Today's readings are Catechism paragraphs 1369-1372. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.