Podcasts about Luke 7

20 Proverbs 1-2; 05 Deuteronomy 16-22; 19 Psalms 1-8; 42 Luke 7-9

In this sermon we'll look at the account of Jesus raising a widow's dead son back to life from Luke 7:11-17. We'll focus on Jesus' compassion for the suffering widow and the crowd's reaction to this miracle. They were afraid, they saw Jesus as a great prophet, and they could tell that God was visiting His people.

Guest speaker Pastor Shaun Dutile from Water's Edge Church joins us to explore the stories of Simon the Pharisee and the sinful woman in Luke 7. Discover how understanding the depth of God's grace reveals the "7:47 principle"—that our ability to truly love others stems entirely from first receiving His transformational love.

Send Us a Message or Fan Mail| Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.

Times are Changing: John the Baptist Heralded a New Era

Then he called his twelve disciples together, and gave them power and authority over all demons, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staff, nor bag, neither bread, neither money; neither have two coats apiece. And whatsoever house you enter into, there abide, and from there depart. And whosoever will not receive you, when you go out of that city, shake off the very dust from your feet for a testimony against them. And they departed, and went through the towns, preaching the gospel, and healing everywhere.Luke 9:1–6 KJ2000

In this sermon we'll look at the story of Jesus healing a centurion's servant from Luke 7:1-10. We'll learn whether we are worthy of or deserve God's grace. We'll also talk about what kind of authority Jesus has and what it means for us today.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 1; Psalms 84–85; Luke 7 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE Welcome to the Daily Radio Bible. Today is September 24th, and our readings are Ezra 1, Psalms 84 and 85, and Luke 7. Ezra begins with an unexpected announcement. God's people have lived in exile, far from home, but now Cyrus, king of Persia, announces that they may return to Jerusalem and rebuild the temple. After years of displacement, the journey home begins. Psalm 84 gives voice to that longing: "How lovely is your dwelling place, O Lord of Heaven's Armies." The psalmist longs to be home in the presence of God. Then Psalm 85 gives us another beautiful picture of restoration. Unfailing love and truth meet together. Righteousness and peace kiss. And then we come to Luke 7. Jesus encounters a Roman officer whose faith amazes him. He meets a grieving widow and restores her son to life. He reassures John the Baptist that God's kingdom really is breaking into the world. And finally, Jesus sits at a table where an unexpected guest arrives. A woman known in the community as a sinner kneels at his feet. She weeps. She washes his feet with her tears. She dries them with her hair. And she pours perfume over them. Everyone in the room seems to know who this woman is. But Jesus sees her differently. He sees love. He sees faith. He sees a daughter who has been forgiven. And he tells her: "Your faith has saved you. Go in peace." That's where today's readings seem to bring us. Out of exile. Toward home. Out of shame. Into peace. God is singing a new song over his people. And we are invited to sing along. TODAY'S DEVOTION Go in Peace Everybody knew who she was. At least they thought they did. Luke tells us that a woman from the city heard that Jesus was eating at the home of Simon the Pharisee. And Luke tells us that she was a sinful woman. That's her introduction. That's her label. That's apparently what everybody knows about her. She enters the house carrying a beautiful alabaster jar filled with expensive perfume. And then she kneels behind Jesus at his feet. She begins to weep. Her tears fall on his feet. She wipes them with her hair. She kisses his feet. And she pours perfume over them. It's an extraordinary scene. And Simon watches all of this. But Simon doesn't really see her. He sees her label. He thinks to himself that if Jesus were really a prophet, he would know what kind of woman was touching him. But Jesus does know. He knows exactly who is touching him. And he sees something Simon cannot see. He sees her. Not merely her past. Not merely her failures. Not merely the story the town has told about her. He sees her. And I think that's beautiful. Because shame has a way of convincing us that the worst thing about us is the truest thing about us. Shame says: That's who you are. Your failure is who you are. Your mistake is who you are. Your addiction is who you are. Your divorce is who you are. Your past is who you are. Whatever people have whispered about you, that's who you are. But Jesus doesn't see us that way. He sees deeper. He sees a beloved child. He sees the image of God. He sees someone worth receiving. Someone worth defending. Someone worth restoring. And then Jesus says something remarkable. He turns toward the woman and speaks to Simon. "Do you see this woman?" That's the question. Do you see her? Simon sees a category. Jesus sees a person. Simon sees contamination. Jesus sees love. Simon sees someone who doesn't belong at the table. Jesus sees someone who has already found her way home. And perhaps that's what forgiveness really is. It's coming home. Ezra begins today with exiles being told that they can go home. The long exile is ending. And Luke ends with another exile ending. A woman who has been living beneath the weight of shame hears Jesus say: "Your sins are forgiven." And then: "Your faith has saved you. Go in peace." Go in peace. Not go in shame. Not go and spend the rest of your life trying to make up for everything you've done. Not go and prove that you're worthy. Go in peace. Because forgiveness isn't something she has managed to extract from a reluctant God. Forgiveness is the heart she discovers when she encounters Jesus. And maybe some of us need to hear that today. Maybe you've been carrying a name that Jesus never gave you. Failure. Unworthy. Unclean. Rejected. Too much. Not enough. Maybe you've spent years imagining that God looks at you the way Simon looked at this woman. But Jesus shows us the Father's face. And Jesus looks at her with love. He receives her. He defends her. He restores her. And he sends her away in peace. That's the new song. The exile is ending. You're being called home. You are forgiven. You are loved. You belong. Go in peace. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May we hear the voice of Jesus calling us out of shame and into the freedom of his love. And may we go in peace. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Join Rod Hembree and Janice as they delve into Luke 7 on Bible Discovery TV. This episode examines the authority of Jesus Christ through the story of the centurion's faith and the resurrection of the widow's son. Corie explores the authorship of the Gospel of Luke, while Ryan discusses the life of James, the Son of Thunder. A deep dive into the power of prayer and the significance of faith in the teachings of Christ.

This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.definedbymoments.org

 Luke 7:35-50  

And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

How much do you really love Jesus?In Luke 7:36–50, a woman known for her sin encounters Jesus and responds with overwhelming love and worship. Meanwhile, Simon the Pharisee looks at her past and judges her.But Jesus sees something different.The story reminds us that we all have a debt we cannot pay—and that forgiveness isn't earned by our good works. Our faith in Jesus is what saves us.When we truly understand how much we've been forgiven, it changes how we love, worship, and see others.You may be more like her than you think.

Luke 7:11–17 | Why Do We Talk About Death So Much?Why does the Church talk about death so much? Why do Christian hymns, sermons, and prayers keep returning to something most people would rather avoid? Is Christianity unusually preoccupied with death, or is there a reason the Bible refuses to look away from it?In this sermon on Luke 7:11–17, Pastor Rojas reflects on the reality of death, the grief it causes, and the comfort Jesus gives to those who mourn. At the gate of Nain, two processions meet: one following Jesus, the Lord of Life, and the other following a dead man, the only son of a grieving widow.Why does Jesus tell this woman, “Do not weep”? Why can He say something that would sound cruel coming from almost anyone else? What does it mean that Jesus sees her before she ever asks Him for help? And what does His compassion reveal about the way He looks at us in our own sorrow?Why does Luke make a point of saying that Jesus “gave him to his mother”? Why is that simple sentence so important? What does this account teach us about grief, resurrection, and the Christian hope for those we love who have died in the Lord?This sermon examines why Christians do not need to ignore death, soften it, or learn to become comfortable with it, and why even the darkest reality of human life can become a place of profound comfort when Jesus Christ stands in the middle of it.Subscribe & Share if this sermon strengthened your faith.

Christ Deals with John's Doubts

Trinity 16 1 Kings 17:17–24; Psalm 30; Ephesians 3:13–21; Luke 7:11–17

We welcome Mr. Rudolph Gallegos to our pulpit Sunday morning. In Luke 7:36–50, Jesus is invited to the home of Simon the Pharisee, where a woman known throughout the town as a sinner comes and pours out her love and devotion at Jesus' feet. While Simon looks at the woman and sees only her reputation, Jesus sees her faith and demonstrates that he knows both her sin and her need for forgiveness.Jesus illustrates this through the story of two debtors who are unable to repay what they owe. One owes much more than the other, but both are graciously forgiven. Jesus asks which debtor will love the creditor more, revealing that the one who understands the magnitude of his forgiveness will respond with greater love. The woman's actions were not an attempt to earn forgiveness; they were the grateful response of someone who knew she had been forgiven.The passage ultimately points us to Christ's authority to forgive sins. We may carry sins and shame that we fear others would reject us for if they knew, but Jesus already knows everything about us. Our hope is not that our debt is small, but that Christ is gracious to forgive a debt we could never pay. Those who rest in his finished work can respond with love and devotion, knowing that their sins are forgiven and that they can go in peace.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.[47] "Many sins are forgiven her, because she hath loved much": In the scripture an effect sometimes seems attributed to one only cause, when there are divers other concurring dispositions; for the sins of this woman, in this verse, are said to be forgiven, because she loved much: but (ver. 50) Christ tells her, Thy faith hath made thee safe. Hence in a true conversion are joined faith, hope, love, sorrow for sin, and other pious dispositions.

What does the story of the woman anointing Jesus’s feet teach us about God's unfathomable mercy? Courtney Brown, Executive Director of the Ruah Woods Institute, joins Anna Mitchell on the Son Rise Morning Show to unpack the Gospel passage from Luke 7. Courtney shares insights from a Theology of the Body perspective, explaining how true love moves us outward in self-gift, why recognizing how our sin affects our relationship with God leads to deeper repentance, and how receiving forgiveness expands our capacity for true intimacy with the Father. Stream the conversation now!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Thursday of the Twenty-fourth Week in Ordinary TimeLuke 7:36-50A certain Pharisee invited Jesus to dine with him,and he entered the Pharisee's house and reclined at table.Now there was a sinful woman in the citywho learned that he was at table in the house of the Pharisee.Bringing an alabaster flask of ointment,she stood behind him at his feet weepingand began to bathe his feet with her tears.Then she wiped them with her hair,kissed them, and anointed them with the ointment.

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Luke 7Andrew, Isack, and Edwin discuss lessons they learn from Luke 7.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=26787The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Noah looks at where Jesus is around him.

Why don't I hear from God?It's one of the most common questions Christians ask.We want clarity. We want to know what God is saying. We want to feel His presence and know we're being led in the right direction.But what if the problem isn't that God isn't speaking?What if we've already received revelation from God—and we haven't responded?In Luke 7:29–35, Jesus contrasts two groups of people. The tax collectors and ordinary people received John's message and acknowledged that God's way was right. The religious leaders rejected John—and then rejected Jesus.The difference wasn't intelligence. It wasn't social status. It wasn't that one group had all the answers.It was their response to what God had already revealed.Revelation received produces recognition.Revelation rejected produces resistance.Every time God reveals something to us, we have a choice: receive it and respond, or reject it and move on.And Scripture warns that continually rejecting God's revelation can gradually harden our hearts and impair our ability to hear and respond to Him.So maybe the better question isn't:“God, what are You saying next?”Maybe it's:“God, what have You already said that I haven't responded to?”What conviction have you been putting off?What has God been asking you to surrender?Is there someone you need to forgive?Something you need to confess?A relationship you need to reconcile?A habit you need to surrender?A step of obedience you've been avoiding?Or perhaps you've never taken the first step of trusting Jesus.You may not need more revelation about something God has already made clear.You may need to respond.And the good news is that it is never too late. God can pierce through our blindness and soften our hearts today.Watch this message from Luke 7:29–35 and ask yourself:“Father, where have I resisted You?”And when He brings something to mind:“God, You are right. My answer is yes.”

Two People and One Savior (Luke 7:36–50) - Dr. Bill Cook

09/06/2026 - Sunday Morning Message at Pinheads Family Entertainment Center in Fishers, IN

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible. Today is September 12th, and together we continue our journey through the Scriptures with Ezra 1, Psalms 84 and 85, and Luke 7. Today's readings are filled with the possibility of restoration. Ezra opens with God's people being invited home after years of exile. Cyrus, king of Persia, announces that the people can return to Jerusalem and rebuild the temple. What seemed lost is being restored. A new chapter is beginning. The Psalms give voice to that longing for home. "How lovely is your dwelling place, O Lord of Heaven's Armies." And Psalm 85 speaks of restoration, forgiveness, peace, and the hope that God's glory will once again fill the land. Then in Luke 7, we encounter Jesus moving toward people with extraordinary compassion. He heals the servant of a Roman centurion. He meets a grieving widow and raises her son. And finally, while eating in the home of a Pharisee, Jesus receives the extravagant love of a woman whose life has been marked by sin and shame. Again and again, Jesus moves toward those others might overlook or keep at a distance. The sick are welcomed. The grieving are seen. The outsider is honored. And the sinner hears the words, "Your sins are forgiven." Today we are invited to hear those words for ourselves and to discover the freedom that comes when forgiveness becomes more than an idea and we actually begin to live as people who know that we are loved. TODAY'S DEVOTION: TODAY'S PRAYERS: Singing a New Song There is this extraordinary moment at the end of Luke 7. Jesus is eating at the home of Simon the Pharisee when a woman enters the room. Everyone seems to know who she is. And everyone seems to know what she has done. She comes to Jesus weeping. Her tears fall on his feet. She wipes them with her hair, kisses his feet, and pours perfume over them. Simon watches all of this and thinks to himself, "If this man were really a prophet, he would know what kind of woman is touching him." But Jesus does know. He knows her story. He knows her pain. He knows her sin. And he doesn't move away. That's important. Because Simon sees a category. Jesus sees a person. Simon sees her past. Jesus sees her. And then Jesus tells Simon a story about two people whose debts have been forgiven. One owes a little. The other owes an enormous amount. Neither can pay. So the creditor forgives them both. "Who do you suppose loved him more?" Jesus asks. Simon knows the answer. The one who had been forgiven much. And suddenly we understand what is happening in this room. This woman's tears aren't an attempt to earn forgiveness. They're the response of someone who has encountered mercy. She is singing a new song with her whole life. The old song said, "You are what you've done." The old song said, "You are your shame." The old song said, "People like you don't belong here." But Jesus gives her another song. "You are forgiven." "Your faith has saved you." "Go in peace." Maybe some of us need to hear that song today. Because shame has a way of keeping us in exile long after God has opened the door and told us we can come home. Ezra tells us it's time to come home. The Psalms tell us that God's dwelling place is beautiful and that righteousness and peace have kissed. And Jesus shows us what that homecoming looks like. The outsider is welcomed. The grieving are comforted. The sick are healed. And the sinner is forgiven. So maybe today it's time to stop singing the old song. The song of shame. The song of fear. The song that says you have to somehow earn your way back. Listen instead to the voice of Jesus. You are forgiven. You are loved. Go in peace. And let that become the new song of your life. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

David Keddie teaches from Luke 7:36-50 in our series Learning to Love Like Jesus. "36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[h] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Send us Fan Mail

11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.Et factum est : deinceps ibat in civitatem quae vocatur Naim : et ibant cum eo discipuli ejus et turba copiosa. 12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.Cum autem appropinquaret portae civitatis, ecce defunctus efferebatur filius unicus matris suae : et haec vidua erat : et turba civitatis multa cum illa. 13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere. 14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.Et accessit, et tetigit loculum. ( Hi autem qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge. 15 And he that was dead, sat up, and began to speak. And he gave him to his mother.Et resedit qui erat mortuus, et coepit loqui. Et dedit illum matri suae. 16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia propheta magnus surrexit in nobis : et quia Deus visitavit plebem suam.Ss Protus and Hyacinth were brothers. They were scourged and beheaded at Rome, for their Christian Faith, in the persecution of Valerian and Gallian in 262 A.D.

Choosing compassionate action over personal convenience

11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.Et factum est : deinceps ibat in civitatem quae vocatur Naim : et ibant cum eo discipuli ejus et turba copiosa. 12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.Cum autem appropinquaret portae civitatis, ecce defunctus efferebatur filius unicus matris suae : et haec vidua erat : et turba civitatis multa cum illa. 13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere. 14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.Et accessit, et tetigit loculum. ( Hi autem qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge. 15 And he that was dead, sat up, and began to speak. And he gave him to his mother.Et resedit qui erat mortuus, et coepit loqui. Et dedit illum matri suae. 16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia propheta magnus surrexit in nobis : et quia Deus visitavit plebem suam.Our Lord Jesus Christ has saved us from eternal death, as He once saved the young man of Naim from natural death and doing this He shows the compassion which He feels for our mother the Catholic Church, lamenting over sinners, just as He was moved to pity for the poor widow grieving for her son.

11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.Et factum est : deinceps ibat in civitatem quae vocatur Naim : et ibant cum eo discipuli ejus et turba copiosa. 12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.Cum autem appropinquaret portae civitatis, ecce defunctus efferebatur filius unicus matris suae : et haec vidua erat : et turba civitatis multa cum illa. 13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere. 14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.Et accessit, et tetigit loculum. ( Hi autem qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge. 15 And he that was dead, sat up, and began to speak. And he gave him to his mother.Et resedit qui erat mortuus, et coepit loqui. Et dedit illum matri suae. 16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia propheta magnus surrexit in nobis : et quia Deus visitavit plebem suam.This the story of the resurrection of the young man of Naim and it shows our Lord's power over death.

Greg Gilbert preaches Luke 7:1–17 at River City Baptist Church, a new congregation in Richmond, Virginia. For more information or to get in touch, visit https://rivercityrichmond.org.

REF: SM1756

What do you do when Jesus doesn't do what you expected Him to do?In Luke 7, even John the Baptist reaches a moment of uncertainty. The man who once boldly proclaimed Jesus now finds himself asking a difficult question:“Are you the one who is to come, or should we expect someone else?”John had seen Jesus. He had baptized Jesus. He had proclaimed His coming.And yet now, sitting in prison, John is struggling to reconcile what he believed Jesus would do with what Jesus was actually doing.This passage gives us permission to bring our questions, disappointment, confusion, and doubt to Jesus.Because sometimes faith isn't about having no questions.Sometimes faith is about bringing your questions to the right person.This is part of our journey through The King's People in Luke's Gospel — discovering what it means to recognize Jesus, trust Jesus, and follow Jesus even when His Kingdom doesn't look like what we expected.

Sometimes we need a reminder of why life is worth living; why we get up in the morning, why we raise our kids and do our work, why the fight for mercy and justice is worth it. Could it be because this world is full of wonder, and the God who created it wants us to experience it? The way of Jesus can be a path to wonder. Let's travel it together. This is the fifth sermon in the series, The High Ground.

The post The Worst Kind Of Sinner – Luke 7;36-50 – Pastor Joe Fauth appeared first on Calvary Bible Church - Wrightsville, PA.

00:00:00 Psalm 5100:01:56 Luke 700:08:15 Exodus 100:10:44 Job 1800:12:30 Priceless WomanDay 51 Commentary and Content:https://andrewhorval.substack.com/p/route-66-day-51Gospilled One-Year Reading Plan:https://gospilled-andrewhorval.blogspot.com

While Jesus eats at the house of a Pharisee, a sinful woman enters and washes andanoints Jesus' feet. Whoever has been forgiven much, loves much.Join Pastor Daryl as he journeys through the entire Bible.Read Pastor Daryl's daily devotional.Subscribe to our YouTube channel.Visit the radio station website.If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Calvary Chapel Treasure Valley now meets Sunday mornings in a tent on our church property at 3853 E Lake Hazel Road in Meridian. For service times, online messages, and info on small groups meeting throughout the week, please visit our website at calvarytv.org.

REF: SM1755

What happens when Jesus meets you at the gate?In Luke 7, Jesus encounters a grieving widow in the tiny town of Nain. Her only son has died, and she is walking out of the city with his funeral procession. At the same moment, Jesus and a large crowd are entering the city.Two crowds collide at the gate.One is celebrating. One is mourning. One is walking toward life. One is walking toward death.And then Jesus sees her.Jesus doesn't wait for her to ask. He moves toward her in compassion, touches the coffin, and speaks life into a situation that appears completely hopeless. But this story is about more than one widow in Nain.We all come to gates in our lives — moments that change everything. A diagnosis. Divorce. Addiction. Financial crisis. A prodigal child. Loss. Grief. Failure. Fear.And Luke wants us to know:JESUS MEETS US AT THE GATE.The question is: Will we recognize Him? Will we surrender to Him? And ultimately, Jesus would walk through the final gate Himself — death — so that death would no longer have the final word for those who belong to Him. 

2026-08-23 Sunday Morning Sermon

Christ's Compassion Brings Life

Today's reading is Luke 7-9. . . . . This month, we will be reading from the ⁠⁠⁠⁠⁠Christian Standard Bible.⁠⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

❖ Follow along with today's reading: www.esv.org/Job1;Psalm43;Luke7 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Do you ever feel like you're spending so much time in Christian spaces and Christian activities, and yet somehow missing out on God Himself? Sometimes we can get so fixated on who we want God to be that we forget to ask Him to show us who He really is. Other times, we want the benefits of an authentic relationship with God without being real ourselves. And then there are the times when we're too afraid to approach Him at all. In this episode of Ask Away, Jo unpacks a story from Luke 7 which speaks life to anyone who feels like they're missing out on Jesus.  ------ We're so glad you joined us for Ask Away. If you have a question that needs answering, we'd love to hear it. Send us an email at askawayquestion@gmail.com or call and leave a voicemail at ‪(321) 213-9670‬. Ask Away is hosted by Vince and Jo Vitale, and produced by Studio D Podcast Production. New episodes come out regularly, so make sure to subscribe. The best way you can support Ask Away is to leave a review. All you have to do is open up the Podcast App on your phone, look for Ask Away, scroll down until you see ‘Write a Review' and tell us what you think. If you'd like to see videos from Vince and me, invite us to speak, or make a financial gift so that more people's questions can be heard on Ask Away, visit Kardiaquestions.com See you next time, and remember, if you have a question, it's worth asking.