Podcasts about Luke 7

Providence Worship Service | Luke 7:36-50 (Justin Crosby)

Visit http://www.calvarychapeloakharbor.com for more information.

A sermon on Luke 7:36-50 by pastor Andrew Dionne. Preached on June 7, 2026 at Trinity Presbyterian Church (Evangel Presbytery) in Spartanburg, SC.

Pastor Josh Cardwell

Vince, Kirsten, Jory and Eric explore and apply a bit more the themes of the two stories following Jesus' Sermon on the Plain - the centurion's faith and the raising of the widow's only son.God moving toward the outsiderJesus' authority as both cosmic and compassionatePlus, what one topping in the entire world would you put on pizza if you could only choose one?

Luke 7

Pastor John Knapp teaching out of the Gospel of Luke chapter 7.

In focusing on two interactions displaying the authority of Jesus, Luke gives us more certainty about who Jesus is.

A sermon by guest speaker S.O. who is the pastor of The Table Church in San Antonio, TX. Listen along as Commission Church continues our series in the Gospel of Luke.

Visit http://www.calvarychapeloakharbor.com for more information.

A sermon on Luke 7:1-10 by pastor Andrew Dionne. Preached on May 31, 2026 at Trinity Presbyterian Church (Evangel Presbytery) in Spartanburg, SC.

Balerno 1030 - Tara Devlin

Message from Lic. Aaron Arnold_RBL on May 31, 2026

Luke and Acts Series Pt 13 Luke 7:1-50 (Kirk Delaney) 31 May 2026 by Pine Rivers Vineyard

Pastor Josh Cardwell

Visit http://www.calvarychapeloakharbor.com for more information.

Join us as teaching elder Adam Vinson continues our study through the book of Luke. Notes from today's sermon can be found at the link below https://drive.google.com/file/d/1zjO6fKv1KkFGB4u5D_hasOt13o-a9HO9/view

2026-05-24 Sunday Morning Sermon

Who has the most faith? For more on reading through the Bible, click here to visit my website. Have any questions or comments? Email me: pastor@tcnd.org. Produced by Wessler Media. See omnystudio.com/listener for privacy information.

Luke 7:11-1511 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.”14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

Welcome to Day 2864 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2864 – “The Love and Grace of Jesus”  based on Luke 7:36-50 Putnam Church Message – 04/19/2026 The Good News According to Luke: “The Love and Grace of Jesus.”   Last week's message was: “In Defense of a Doubter,”  and we learned that “There is room near Christ for a doubter who still wants the truth.” Today, we continue with our nineteenth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “The Love and Grace of Jesus.” We will explore how Jesus's Love and Grace extend to those others reject. Our core passage today is Luke 7:36-50, which is found on page 1604 of your pew Bibles.  Jesus Anointed by a Sinful Woman 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee's house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee's house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40 Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43 Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48 Then Jesus said to her, “Your sins are forgiven.” 49 The other guests began to say among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith has saved you; go in peace.” Opening Prayer Heavenly Father, thank You for Your Word, which is living, true, and full of grace. Thank You for sending Jesus, who does not turn away the broken, the ashamed, the doubting, or the weary. As we open this passage today, open our hearts as well. Let us see ourselves honestly, see Jesus clearly, and receive Your mercy gladly. Break down our pride, soften our judgment, and teach us again what real love and real grace look like. May Your Holy Spirit speak to each person here in a personal way. And may we leave this place forgiven, changed, and filled with peace. In Jesus' name, amen. As we continue in this nineteenth message in our journey through Luke's Gospel, we come to one of the most tender, powerful, and unforgettable scenes in the ministry of Jesus. Luke has already been showing us who Jesus is. He is the One with authority to teach. He is the One with power to heal. He is the One who speaks hope into impossible situations. He is the One who raises the widow's son. He is the One who reassures the doubter. And now here in Luke 7:36–50, He is the One who receives the sinner. This is not just a story about a woman with a bad reputation. This is not just a story about a Pharisee with a hard heart. This is a story about the love and grace of Jesus. And if we are honest this morning, every one of us needs this story. Because some of us know what it is to feel like that woman—ashamed, wounded, carrying a past we wish we could erase. And some of us, if we are really honest, know what it is to sound a little too much like Simon—composed on the outside, religious on the surface, but cold in the heart. This story meets both kinds of people. It confronts the proud, and it comforts the broken. It exposes false religion, and it magnifies the beauty of grace. So let us walk into Simon's house and watch what happens when love and grace sit at the same table. A Simple Object Lesson Here are two jars, one beautifully polished and sealed on the outside, and the other cracked open and spilling perfume. Most of us would naturally be drawn first to the neat one. It looks respectable. It looks controlled. It looks presentable. But the truth is, the sealed jar may hold nothing that blesses anyone. The broken jar, however, fills the whole room with fragrance. That is our story in today's message. Simon looks polished. The woman looks broken. But Simon offers Jesus almost nothing. The woman pours out everything. Sometimes the people who look the most put together are the least aware of their need for grace, while the people who know they are broken become the very ones through whom the beauty of Christ fills the room. That brings us to our first of four truths or points in our message today. In your bulletin insert on the side, it says The Love and Grace of Jesus. Main Point 1: Jesus welcomes the people; / religion pushes people away. Luke tells us that a Pharisee named Simon invited Jesus to his home for dinner. Jesus accepted the invitation. Even that is grace. Jesus was willing to go into the home of a man who did not really understand Him and may not even have honored Him properly. Then suddenly, into that carefully managed dinner walks a woman the text calls “a sinful woman.” That phrase tells us everything about how the town saw her. She had a label. She had a reputation. She had a history. People did not say her name first; they said her shame first. And yet she comes. She comes into a place where she is unwelcome. She comes into a room where eyes will judge her. She comes near Jesus with tears, perfume, humility, and love. Now, in that first-century setting, this would have been a shocking scene. Meals among the wealthy would sometimes take place in semi-open courtyards, where others might observe from the edges. But this woman does not stand at the edge. She moves toward Jesus. / She falls at His feet. She wets His feet with tears. / She uncovers and lets down her hair. / She wipes his feet with her hair. / She kisses them. / She anoints them with perfume. Imagine this picture – in polite society, it would have been scandalous. What a picture. / The Pharisees saw contamination. / Jesus saw a heart. The religious world saw a problem to manage. / Jesus saw a soul to restore. This is the pattern we have seen throughout Luke. Jesus speaks to fishermen, touches lepers, heals servants, raises the dead, encourages doubters, and now receives a woman with a ruined reputation. Again and again, Luke shows us that Jesus moves toward the very people others avoid. This reminds us of the woman at the well in John 4. Society had pushed her to the margins, but Jesus met her there and offered living water. It reminds us of the woman caught in sin in John 8, when others reached for stones, but Jesus reached for redemption. It reminds us of Matthew 9, when Jesus sat at the table with tax collectors and sinners and said, “I have come to call not those who think they are righteous, but those who know they are sinners” (NLT). Now let's bring that into our day. As hard as we might try otherwise, we still label people, do we not? Divorced. Addicted. Difficult. Political. Unstable. Rich. Poor. Tattooed. Lazy. Obese. Uneducated. Too far gone. We may think they are not our kind of people. We may

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Pastor Josh Cardwell

03 Leviticus 2-3; 19 Psalms 103-104; 42 Luke 7

Follow the order of worship below along with streamed service above. Feel free to view the order online or download it here. Live-streamed service available Sundays 9am until 12:30pm CST. If you’re traveling or homebound and miss that window, you can email streaming@covenantchicago.org to get a link to the service Eastertide_051726_Ascension.pdf

Andy Longwe

Welcome to Day 2859 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2859 – “In Defense of a Doubter”  based on Luke 7:18-35 Putnam Church Message – 04/12/2026 The Good News According to Luke: “In Defense of a Doubter.”   Last week's message was: “He is Risen Indeed!” We will celebrate the resurrected Christ and the assurance we have in the salvation that He brings. Today, we return to Luke's narrative of the Good News of Jesus Christ. Today's message is: “In Defense of a Doubter.” We will explore the doubts of Jesus's cousin, known as John the Baptizer. Our core passage today is Luke 7:15-35, which is found on page 1603 of your pew Bibles.  Jesus and John the Baptizer 18 John's disciples told him about all these things. / Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?'” 21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.” 24 After John's messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.'[b] 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29 (All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John.) 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other: “‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.' 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35 But wisdom is proved right by all her children.” Opening Prayer Father, thank You that You are not threatened by our questions and not surprised by our weakness. Thank You that in Jesus Christ You meet us not only in strength, but also in struggle. As we open Your Word today, give us honesty, humility, and hope. Help us to see that doubt does not have to destroy faith, and that Your Son is still enough / even when life does not make sense. In Jesus' name, amen. Introduction There is a kind of faith that sounds strong but is actually fragile. It never asks hard questions. It never admits confusion.  It never confesses pain. It smiles through gritted teeth and calls that spirituality. But the Bible gives us something far more honest than that. The Bible gives us John the Baptizer. The same John who leaped in Elizabeth's womb at the presence of Christ. The same John who thundered in the wilderness. The same John who said, “Look! The Lamb of God who takes away the sin of the world!” The same John who pointed away from himself and toward Jesus. And now in Luke 7, that same man is in prison, and he is asking a question he never expected to ask: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” (Luke 7:19) That question surprises us. But Luke includes it because he wants us to learn something important: A season of doubt does not automatically mean the death of faith. Sometimes doubt is rebellion. Sometimes doubt is unbelief. But sometimes doubt is the cry of a wounded believer trying to reconcile what he knows about God with what he is living through. And that is where many believers live at one point or another. You may trust God and still have questions. You may love Christ and still ache. You may believe deeply and still struggle honestly. So today we are going to stand in defense of a doubter—not to glorify doubt, but to understand what Jesus does with it. Main Point 1: Faith Can Be Shaken Without Being Destroyed Luke 7:18–20 John's disciples come to Jesus and ask the question straight out: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” Let's not rush past how astonishing that is. John was not a casual observer. He was not a spiritual dabbler. He was not a man who had built his beliefs on rumors. He knew the prophecies. He had heard the voice of God. He had publicly identified Jesus. He had baptized Jesus. He had seen the Spirit descend. And yet now, from a prison cell, John is trembling. Why? Because circumstances can shake even the strongest believers. John expected the Messiah to come with power, to cleanse, to judge, and to bring visible kingdom change. And yet Herod still sits on the throne, evil still seems to prosper, and John himself—the faithful prophet—sits forgotten in a dungeon. If Jesus is truly the Expected One, why does the world still look so wrong? That is not a foolish question. That is an agonizing one. And many of us know something about it. A praying parent watches a child drift farther from God. A faithful wife buries a husband too soon.  A godly man loses his job while dishonest people advance. A believer fights disease, grief, betrayal, or depression and quietly wonders, “Lord, where are You?” That does not mean the believer has become an unbeliever. It may mean the believer has run out of easy answers. Object Lesson — The Storm-Bent Tree Imagine a strong tree in a storm. The wind bends it. The branches whip. Leaves tear loose. For a while, it looks unstable. But when the storm passes, the roots remain. That is John. He is bent, but not uprooted. He is shaken, but not blown away. And that is a needed reminder. A believer can be deeply troubled and still deeply rooted.   Matthew's Parallel Helps Us Matthew 11 records this same incident. Matthew gives us the same question, the same prison setting, and the same answer from Jesus. That tells us this was not a minor moment in Christ's ministry. The Spirit wanted the church to remember that even the greatest prophet of that generation went through a dark night of the soul. So, if you are in a season of doubt, do not assume that the struggle itself means your faith is fake. Some doubt is corrosive. But some doubt is the painful honesty of a real disciple asking, “Lord, help me understand.” Related Scriptures Psalm 73 — Asaph struggling with the prosperity of the wicked. Habakkuk 1 — “How long, O Lord?” Mark 9:24 — “I...

Luke 7:20-21 – Kingdom on the Move

Send us a message!We read Luke 7 and watch Jesus meet outsiders, mourners, doubters, and critics with authority and compassion. We end by wrestling with how repentance and gratitude shape love, and why awareness of sin can lead to deeper joy in forgiveness. • Luke's detailed storytelling and why it helps us relate to Jesus • The centurion's humility and trust in Jesus' authority • Jesus' compassion for the widow of Nain and the raising of her son • John the Baptist's question and Jesus' evidence-based answer • Jesus' view of John and the danger of cynical spiritual criticism • A Pharisee's dinner and a “sinful” woman's costly love • The two debtors parable and what it reveals about forgiveness • Repenting little as a sign of noticing little Take some time today. Take a couple minutes and pray, God, what do you see in my life that does not please you, that does not line up with the way you would have me live? Ask for forgiveness and thank him for forgiving you. At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Follow the order of worship below along with streamed service above. Feel free to view the order online or download it here. Live-streamed service available Sundays 9am until 12:30pm CST. If you’re traveling or homebound and miss that window, you can email streaming@covenantchicago.org to get a link to the service Eastertide_051026.pdf

The mystery of the kingdom

11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.Et factum est : deinceps ibat in civitatem quae vocatur Naim : et ibant cum eo discipuli ejus et turba copiosa. 12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.Cum autem appropinquaret portae civitatis, ecce defunctus efferebatur filius unicus matris suae : et haec vidua erat : et turba civitatis multa cum illa. 13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere. 14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.Et accessit, et tetigit loculum. ( Hi autem qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge. 15 And he that was dead, sat up, and began to speak. And he gave him to his mother.Et resedit qui erat mortuus, et coepit loqui. Et dedit illum matri suae. 16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia propheta magnus surrexit in nobis : et quia Deus visitavit plebem suam.Saint Monica first converted her pagan husband, and then by her tears and unceasing prayers, her son St Augustine, who is regarded as one of the greatest Doctors of the Wester Church. She died A.D. 387.

Follow the order of worship below along with streamed service above. Feel free to view the order online or download it here. Live-streamed service available Sundays 9am until 12:30pm CST. If you’re traveling or homebound and miss that window, you can email streaming@covenantchicago.org to get a link to the service Eastertide_050326.pdf

May 3, 2026 Luke 7: 36-50 Teacher: Adam Brown 

Follow the order of worship below along with streamed service above. Feel free to view the order online or download it here. Live-streamed service available Sundays 9am until 12:30pm CST. If you’re traveling or homebound and miss that window, you can email streaming@covenantchicago.org to get a link to the service Eastertide_042626.pdf

Today's passage paints a compelling portrait of genuine faith, the type of faith that amazes Jesus. Sooner or later each of us will find ourselves in circumstances in which we need this type of faith.

The Rev. Joshua Knippa gives today's sermonette based on Luke 7:36-50. Hear a guest pastor give a short sermonette based on the day's Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org

Welcome to Day 2844 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2844 – There is Always Hope – Luke 7:1-17 Putnam Church Message – 03/22/2026 Luke's Account of the Good News – “There is Always Hope!.”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Twelve and Their Marching Orders.”  We learned that discipleship is: Building a life on His words until His kingdom becomes more real to us than the world around us. Today, we continue with the seventeenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “There is Always Hope!”  Our Core verses for this week are Luke 7:1-17, found on page 1602 of your Pew Bibles.  The Faith of the Centurion 1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion's servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don't trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it.” 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow's Son 11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.” 14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country. Opening Prayer Father, thank You that You are the God of hope. When our strength runs out, when our wisdom fails, when our circumstances overwhelm us, You remain faithful, present, and powerful. As we open Your Word today, lift our eyes above what we can see. Strengthen those who are weary. Encourage those who are grieving. Help us to trust that with Jesus, there is always hope. Speak to our hearts through Your Spirit and shape us by Your truth. In Christ's name we pray, amen. Introduction — The Thing People Cannot Live Without There are some things human beings simply cannot do without for very long. We need water. /We need food. /We need shelter. /And in a way that is harder to measure /but no less real, /we need hope. Hope is one of those invisible necessities of life. A person can survive longer without food than we might imagine. A person can endure terrible cold, staggering pain, and crushing loss as long as hope remains alive. But when hope dies, the human spirit begins to collapse. That is why despair is so dangerous. Despair does not merely make us sad; it drains us of motion, imagination, prayer, and endurance. Hope is what keeps the stranded person scanning the horizon. Hope is what keeps the grieving mother praying one more prayer. Hope is what keeps the exhausted unemployed worker filling out one more application. Hope is what keeps the suffering saint from surrendering to the lie that nothing will ever change. And Luke 7:1–17 is a passage about hope.  Not vague optimism. Not wishful thinking. Not positive self-talk. Hope anchored in Jesus. Luke gives us two stories and places them side by side very carefully. In one story, a Gentile centurion has a beloved servant at the point of death. In the other, a widowed mother is walking behind the body of her only son. One story is full of urgent fear; the other has moved all the way into open grief. One person sends for Jesus; the other never even asks. One situation is desperate; the other, humanly speaking, is final. And Luke sets them side by side so that we will see the same truth in both directions: When Jesus steps into the situation, hopelessness does not have the last word. So if you came this morning carrying discouragement, grief, uncertainty, or some private ache that has worn your heart thin, hear this clearly at the start: There is always hope when Jesus is near. Main Point 1 — Hope Begins When We Trust Jesus Beyond What We Can See Luke 7:1–10 Luke tells us that after Jesus finished teaching the people, He returned to Capernaum. And there, the first story begins. A Roman centurion had a servant who was very sick and near death. Now that fact alone is striking. This is not a Jewish elder. This is not one of the Twelve. This is not a synagogue leader's child. This is a Roman officer. A centurion commanded roughly one hundred soldiers. He was not at the very top of the military chain, but he was significant. He had authority, experience, discipline, and social standing. He was a man used to being obeyed. And yet here he is in a place of need. That is an important reminder already: rank does not prevent sorrow. Influence does not shield the heart. Power does not protect a person from pain. This centurion has a servant he deeply values, and that servant is close to death. Now Luke gives us another surprising detail. The centurion sends Jewish elders to Jesus. That tells us something about the delicacy of the situation. A Roman officer understood enough about Jewish customs to know that asking Jesus to enter a Gentile home could create a cultural and ceremonial problem. So, he sends respected Jewish men to speak on his behalf. And these elders come to Jesus, saying, “If anyone deserves your help, he does,” they said, 5 “for he loves the Jewish people and even built a synagogue for us.” Their argument is based on worthiness. “He's a good man.” “He's been generous.” “He has done good things.” “He deserves kindness.” And humanly speaking, we understand that argument. We all talk that way. We say, “If anyone deserves a break, it's her.” Or, “If anyone deserves help, it's him.” But then the centurion interrupts that whole line of thinking. As Jesus approaches the house, the centurion sends another message: “Lord, don't trouble yourself by coming to my home, for I am not worthy of such an honor. I am not even worthy to come and meet You. Just say the word from where You are, and my servant will be healed.” (Luke 7:6–7, NLT) That is extraordinary. The Jewish elders say, “He is worthy.” The centurion says, “I am not worthy.” That difference matters. The elders looked at the man's résumé. The centurion looked at Jesus. The elders were weighing merit. The centurion was resting on mercy. A Man Who Understood Authority Then he says something remarkable: “I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,' and they go, or ‘Come,' and they come. And if I say to my slaves, ‘Do this,' they do it.” (Luke 7:8, NLT) This man understood authority. He knew what it meant for a word backed by real authority to produce immediate action. And he believed Jesus had that kind of authority over disease. He is saying, in effect: “I do not need You to touch him. I do not need You to enter the room. I do not need a visible ritual. I do not need a dramatic display. If Your authority is what I believe it is, then distance is irrelevant. Just speak.” That is deep faith. And Jesus marvels. Luke says:...

The Rev. Steven Mueller gives today's sermonette based on Luke 7:18-35. Hear a guest pastor give a short sermonette based on the day's Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org

The Rev. Dr. Heath Trampe gives today's sermonette based on Luke 7:1-17. Hear a guest pastor give a short sermonette based on the day's Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org

Today's reading is Luke 7-9. . . . . This month, we are reading from the ⁠⁠⁠New Living Translation⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠and you can also follow along in our ⁠⁠⁠⁠⁠⁠Let's Read the Gospels: A Guided Journal⁠⁠⁠!⁠⁠⁠ . . . . Follow Let's Read the Gospels on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ as well. . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices

Do you believe the cross is true, but functionally deny its power in your everyday life? Why do we still carry guilt Jesus already died to remove? What if Good Friday is meant to do more than inform your theology; it's meant to transform your heart? In today's episode, Jeff shares how the woman who anointed Jesus in Luke 7 shows that the forgiveness found in Christ should change how we worship, love, and live. Read the Bible with us in 2026! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passage: Luke 7:36-50