Podcasts about Damascus

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's Scripture passages are 2 Kings 16:10-20 | Isaiah 17 | 2 Chronicles 28:16-27 | 2 Kings 15:30-31 | 2 Kings 17:1-2 | 2 Kings 18:1-8 | Hosea 1 - 2:1 | Philemon 1:1-7.(Please note Isaiah 17:13 should read, "Though these people make an uproar as loud as the roaring of powerful waves, when he shouts at them, they will flee to a distant land, driven before the wind like dead weeds on the hills, or like dead thistles before a strong gale."2 Chronicles 28:23 should read, "He offered sacrifices to the gods of Damascus whom he thought had defeated him. He reasoned, 'Since the gods of the kings of Syria helped them, I will sacrifice to them so they will help me.' But they caused him and all Israel to stumble.")Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Advocating for justice and equality and welcoming non-Catholics to Mass are the questions on this episode of Beyond Damascus!

When I was in college, studying to become a minister, I came across a Bible tract titled something along these lines: “How to witness for the wrong side.”  In the picture was a smiling, John Denver look-alike young man, casually dressed.  He had the word “Jesus” in large letters across the front of his exaggerated cowboy hat; additionally, there were Bible Tracts in his hands, and falling out of his pockets, with all sorts of snarky comments about non-believers, and even obvious insults aimed at those of various political positions that were considered ‘unchristian,' by many in the Church.             The point was clear – When Christians try to proclaim the Gospel message to the world, they need to be sure they are proclaiming the Gospel of Jesus, instead of insulting comments on political issues, or words that have almost nothing to do with the Gospel message!             This true story brings me to ask a question:  As a believer, does your life proclaim the Gospel of Jesus?  Are you sure you understand what is, and is not, the Gospel message?  And, finally, how does the Gospel message affect one's life when it is truly accepted into one's heart?                  There is a story in the Bible regarding a “true believer” of the Jewish faith, who, out of religious zeal, had begun to persecute members of the Church.  The man was a Pharisee named Saul, who was walking towards the city of Damascus to seek out and persecute Christians.  Here is where the story picks up:   “And it came about that as he journeyed, he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground, and heard a voice saying to him, ‘Saul, Saul, why are you persecuting me?  And he said, “Who art Thou, Lord?”  and he said, “I am Jesus whom you are persecuting, but rise, and enter the city, and it shall be told you what you must do.”  Acts 9:3-6.  Those with Saul took him to Damascus, where God led one named Ananias to explain the Gospel message to him and show him the path to life with God.  The ‘rest of the story,' of course, is that of Saul receiving Christ, becoming a traveling evangelist for Jesus, and writing much of what became the New Testament!             One of the most interesting elements of this story is that Saul, who later became known as Paul (the Roman version of his name), was an active Pharisee in the Jewish faith.  He believed in God, and he fought for what he thought was the true faith – but the true faith included Jesus as the fulfillment of the Law.  He didn't understand that he had been proclaiming and defending what was now the ‘wrong' faith; the true faith was now Judaism, as fulfilled through Jesus!  Saul, before his encounter with Jesus on the road to Damascus, was a witness for the wrong faith, because it was a faith that was not centered on the message of salvation through Jesus.             Here's what we can learn from Saul's experiences:   Let us make sure we correctly understand what the Gospel is that we have been given to proclaim!  The Gospel we have been given is the message that Jesus, Son of God, God in the flesh, came and lived a sinless life, died on the cross to pay for our sin, and was risen from the dead to show God's power over death.  Then he ascended into heaven, to be seated with God on the throne of heaven, to reign over all things forever. Salvation comes when we believe the truths of the Gospel and receive Jesus as our Savior, committing our lives to Him.  The Gospel is not an opinion one might have on abortion, immigration, or any other political or social topic – it is the message of salvation in Jesus!   It is acceptable to express an opinion on any topic, of course, but if the goal is to proclaim the Gospel and lead people to Jesus, then they must focus on the truth of the Gospel and not on one's opinions concerning the social issues of the day.   To live as a Christ-follower involves a change in the direction of our lives!  In the story of Saul, you will later learn that he took his Roman name, Paul, because he knew he would be more effective in reaching the Roman Gentiles if he carried it rather than the Jewish name Saul.  This was a huge concession for Paul to make!  In his Jewish tradition, one's name was a sacred gift; to change it meant that, for Paul, his life of proclaiming the Gospel had taken a major change in direction and purpose.  When you accept the responsibility of proclaiming the message of Jesus, you must consider what can help you be more effective in that task.  Perhaps you might work on your social skills, or even ‘bone up' on ways to share the message of Jesus effectively.  Or, you might begin to focus on the needs of those around you, instead of judging those who have fallen in their lives.  Regardless, Paul demonstrated the genuine commitment required to lead others to Jesus.            Let me encourage you to follow the example of Paul and choose to share the message of Jesus with others.   Your support is invaluable in spreading our ministry. By sharing our videos, you help build a strong community of believers. We appreciate your contributions and encourage you to inspire others to join our mission. Your involvement keeps our community connected and thriving.   Your financial support is the backbone of our ministry, providing funding for outreach, facility upkeep, and essential resources. Your generosity fuels our mission, making a real impact. Give here: https://firstbaptistofindependence.aware3.net/give/   Stay updated by downloading our App: https://a3a.me/firstbaptistofindependence or liking our Facebook page: https://www.facebook.com/1stBaptist/. These platforms keep you engaged and connected.   Thank you for your continued support. We look forward to this journey with you—see you next week!

In Isaiah 17, God pronounces judgment on Damascus and Israel. Once proud and flourishing, they will be reduced to ruin because they trusted in idols and foreign alliances instead of the Lord. Yet, even in judgment, there is a glimpse of hope: a remnant will turn back to God, remembering their Maker.Isaiah 18 speaks to Cush (Ethiopia), portraying a nation of power and influence. Though Cush sends envoys and displays strength, God reminds them that He is the one who directs the course of nations. At the appointed time, all nations will recognize His sovereignty and bring tribute to the Lord in Zion.Together, these chapters remind us that human strength, wealth, or alliances cannot save—only God can. Judgment is certain for the proud and the self-reliant, but those who return to the Lord will find mercy and life.Earthly power cannot secure us, but turning back to God does. Nations rise and fall, but the Lord remains sovereign over all.~~~Catch the Season 1 of Isaiah Recap video: Recap Video~~~Get more information on the series:https://ruc.org.za/isaiahPlan a visit to Rosebank Union Church in Sandton, Johannesburghttps://ruc.org.za/visit

Our past can leave us feeling disqualified, but the story of Paul's encounter with Jesus on the road to Damascus shows us that God can move in second chances. In this message we learn that our worst is no match for God's best. - Download our Elevate Church AU App (available for Apple or Android) - Visit us at http://www.elevatechurch.me - Instagram - @elevatechurchperth - Facebook - iamelevatechurch And be sure to Subscribe, Like, Comment, Review, & Share.

In this episode of The President's Daily Brief:    First—Iran is back in the spotlight, as Britain, France and Germany announce plans to trigger crippling snapback sanctions on the Islamic regime previously suspended under the nearly defunct 2015 nuclear deal. The news comes as the U.N.'s nuclear watchdog warns that their inspectors are still being barred access to the mullahs' main nuclear enrichment sites. Later in the show—Israeli forces raided a former air-defense base near Damascus on Wednesday in their furthest foray into Syria since the fall of the Assad regime, reportedly dismantling devices used by Turkey to spy on Israel. Plus—Russia unleashes their second largest air assault on Ukraine since the war began, killing at least 21 civilians and damaging offices belonging to the European Union and the UK. In our 'Back of the Brief—President Trump officially hits India with secondary tariffs over their purchases of Russian oil, a move that could gut India's exports and cost the nation tens of billions of dollars. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief.   YouTube: youtube.com/@presidentsdailybrief Stash Financial: Don't Let your money sit around. Go to ⁠https://get.stash.com/PDB⁠ to see how you can receive $25 towards your first stock purchase. Jacked Up Fitness: Get the all-new Shake Weight by Jacked Up Fitness at ⁠https://JackedUpShakeWeight.com⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

We recite in the morning a special Beracha thanking Hashem for enabling us to wake up refreshed and reinvigorated after a night's sleep – "Ha'ma'abir Hebleh Shena Me'enai U'tnufa Me'af'apai." We then proceed immediately to the "Vi'yhi Rason" prayer, which concludes, "Baruch Ata Hashem Ha'gomel Hasadim Tobim Le'amo Yisrael." The Beracha of "Ha'ma'abir Hebleh Shena" and the subsequent "Vi'yhi Rason" prayer are considered a single, lengthy blessing. Therefore, somebody who hears another person reciting the Beracha of "Ha'ma'abir Hebleh Shena" does not answer "Amen" when that person completes the words "Al Af'apai," because this blessing continues with "Vi'yhi Rason." One answers "Amen" only at the end, after hearing the recitation of "Ha'gomel Hasadim Tobim Le'amo Yisrael." There is a general rule requiring that when a lengthy Beracha is recited, the conclusion must resemble the beginning; meaning, the end of the Beracha must speak of the same theme with which the Beracha opened. At first glance, the lengthy Beracha of "Ha'ma'abir Hebleh Shena" violates this rule, as it begins by speaking of Hashem allowing us to wake up refreshed in the morning, and concludes with the more general statement that Hashem performs kindness for the Jewish People ("Ha'gomel Hasadim Tobim…"). Tosafot, cited by the Bet Yosef, explains that in truth, the beginning and conclusion of this Beracha are indeed the same, only that the Beracha begins with a specific kindness that Hashem performs, and concludes with a general statement about Hashem's kindness. We open this Beracha by mentioning Hashem's restoring our strength and alertness in the morning, and we end by thanking Him for always acting kindly toward us. Further insight into this Beracha may be gleaned from the Midrash Tehillim (25:2), which teaches that Hashem returns our souls to us in the morning in better condition than when we went to sleep. Normally, the Midrash states, when somebody lends an object, he receives it back in slightly worse condition; it experienced at least some degree of-wear and-tear in the borrower's possession. But after we entrust our souls to G-d at night, He cleanses them for us, and returns them to us pure and pristine. This is, indeed, a great act of kindness that we experience each and every morning, warranting the recitation of a special Beracha. The text of this Beracha that appears in the Talmud is written in the singular form ("Me'enai… Me'af'apai," etc.), and this is the text brought by the Rif, Rambam and Rosh. Accordingly, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) ruled that this Beracha should be recited in the singular form. The Ben Ish Hai adds that in the Siddur of the Rashash (Rav Shalom Sharabi, 1720-1777), which was written based on deep Kabbalistic teachings, this Beracha appears in the singular form. By contrast, the Mishna Berura brings several Poskim (the Kenesset Ha'gedola, Magen Abraham and Mateh Yehuda) as stating that this blessing should be recited in the plural form. Hacham Ovadia Yosef, in Halichot Olam, refutes the proofs brought by the Ben Ish Hai, noting that we do not always follow the precise text of Berachot that appears in the Gemara. (For example, we recite the Beracha of "Ha'noten La'sechvi Bina," which appears in the Gemara in past tense – "Asher Natan La'sechvi Bina.") And as for the Siddur of the Rashash, there are different versions of this work, as according to tradition, the original manuscript was buried by the Rashash's son. Therefore, no proof can be brought from the Siddur of the Rashash. Accordingly, Hacham Ovadia ruled that those communities who have the custom to recite this Beracha in the plural form should follow their custom. This was, in the fact, the custom among the Jewish community of Damascus. This is also the practice among Ashkenazim. Most Sepharadim, however, recite this Beracha in the singular form, following the opinion of the Ben Ish Hai and Kaf Ha'haim.

Jewish Policy Center Senior Director Shoshana Bryen hosted Professor Mark Meirowitz, a foreign policy and Turkey expert from SUNY Maritime College, for a deep dive into Ankara's growing regional role, its involvement in Syria's evolution, and its increasingly fraught relationship with Israel. With characteristic clarity and urgency, Prof. Meirowitz broke down the labyrinth of regional alliances and rivalries, calling the situation “literally mind-boggling” and comparing Syria to a “petri dish for chaos.” HTS, Al-Shara, and the Shake-up in Syria The ousting of Bashar Assad by the jihadist group Hay'at Tahrir al-Sham (HTS), led by Ahmed al-Shara (also known as al-Jolani), marks a significant shift in Syria's power structure—and possibly the region's. Once associated with al-Qaeda and ISIS, al-Jolani now wears suits and promotes a veneer of moderation. “Maybe the Turks provided him with some of these outfits,” Meirowitz quipped, questioning the authenticity of his transformation. Al-Jolani was “boosted by” Turkish support, Meirowitz explained, calling him a Turkish client rather than an independent actor. HTS's limited control—bolstered by foreign fighters like Uyghurs—has led to violent, sectarian repression, particularly against Alawites, Druze, Christians, and Kurds. “We're with al-Shara, and a lot of people are depending on him,” Meirowitz said ominously. Turkey's Interests: Stabilizing Syria to Serve Domestic Needs Turkey's involvement, Meirowitz stressed, is strategic. With over 3 million Syrian refugees inside its borders, Ankara is pressuring Damascus to stabilize and repatriate them. “The Turks want them back to Syria,” he said, noting the domestic strain and political sensitivity of the refugee crisis. Turkey has walked a fine line—signing infrastructure and defense agreements with HTS-controlled Syria while avoiding giving it full military autonomy. “Turkey's position is that Al-Shara is the go-to person… Let al-Shara unify the country,” Meirowitz explained. But internal Kurdish dynamics—particularly involving PKK, now in peace talks with Erdogan's government—make full alignment with HTS and Syrian Kurds tenuous. Will Turkey's NATO Membership Complicate It All? One of the more sobering insights from Meirowitz was the hypothetical scenario of Turkey, a NATO power, declaring a no-fly zone over Syria—potentially triggering Article 5 protections if hostilities break out with Israel. “That, to me, is the number one worry… that Israel and Turkey would come to conflict,” he warned. He emphasized the ongoing “deconfliction meetings” between Israel and Turkey, and Israel and Syria—possibly triangulating with al-Jolani himself. But of all the moving parts, Meirowitz emphasized Turkey's NATO status remains a critical leverage point: “Let's be realistic here. If there was a skirmish…Article 5 could be on the table.” Humanitarian Crises and Jihadi Control: Who is Really Running Syria? The ongoing massacres of minorities, particularly the Druze in Suweida, raise urgent questions about al-Jolani's power. “Has he lost control over the jihadis in his own ranks?” Meirowitz pondered, highlighting the grim possibility of Syria spiraling toward becoming a full-blown jihadi state. “The optics are totally opposed to [the idea of moderation],” he said, noting public executions and forced beard-shaving of Druze men as disturbing parallels to Nazi visual propaganda. “Clearly, this is reprehensible. The United States isn’t going to stand for it,” he added, referring to conditional American Congressional support for lifting sanctions on Syria.  Erdogan's Domestic Calculations: Kurds, Elections, and Power Turning inward, Turkey's President Erdoğan is eyeing another term in 2028. Despite constitutional term limits, he may seek early elections or amendments—with the support of Kurdish parliamentarians. “He’s very popular in Turkey,” Meirowitz said, crediting Erdoğan's projection of Turkey as a global power broker. “Turkey's been made into a player on the world stage.” However, he noted Turkey's lira is down, inflation is high, and economic growth is tenuous beneath the surface. This tension is compounded by Erdoğan's crackdown on political opponents, including jailing rivals and invalidating degrees to prevent candidacies. The Bigger Stage: Turkey in Africa, NATO, and the UN Turkey's ambitions extend far beyond Syria. From military expansion in Africa to attempting alignment with BRICS and the Shanghai Cooperation Organization, Ankara aims to diversify its global relevance. “They see themselves as undervalued,” noted Meirowitz. “It's not aggrandizement—it's coming from a feeling of being ignored.” Erdogan's call that “the world is bigger than five” is a veiled critique of the UN Security Council's permanent members—hinting at Turkey's desire for global restructuring that reflects its new stature. “They're trying to flex their muscles,” as one webinar participant insightfully noted.  Israel, Hamas, and the Limits of Pragmatism Meirowitz criticized Turkey's staunch support for Hamas and Hezbollah, calling it “a rabbit hole of disaster.” While support for Palestinian causes earns Erdogan domestic points, it's constraining Turkey's global relationships. “If everybody's a freedom fighter, that doesn't fly,” he said. At times, Israel and Turkey have found pragmatic partnership—like continued trade and oil transits during Syria's civil war—but the anti-Israel posture, sanctions, and rhetoric place those gains at risk. “We need to get together,” Meirowitz relayed from a Turkish businessman. “We like the same things… same food… same values.” Final Thoughts: Cautious Optimism, But Beware the Fault Lines In his closing remarks, Prof. Meirowitz struck a “guarded optimism” tone for Turkey's trajectory. “I believe Turkish leadership is going to give further thought to these directions,” he said, hoping Ankara will reconsider its Hamas alliance for more fruitful cooperation with Israel and the West. Bryen offered sober context: “Israel and Iran were friends once, too—until they weren't.” As Prof. Meirowitz put it, “Hamas is not a future for Turkey.” As the region’s political tectonics keep shifting, one question looms: Will Turkey's pragmatism prevail over ideology—or will ambition lead it down a path of strategic overreach? The answer, as Bryen put it, remains a moving thread.

Israel's displacement orders in Gaza trigger alarm and confusion. Three European countries have launched the process to reinstate UN sanctions on Iran over its nuclear programme. Israel has landed commandos on the outskirts of Damascus. On this episode of Trending Middle East: European powers trigger snapback nuclear sanctions on Iran Confusion and dire conditions face Gaza city residents amid contradictory displacement orders Israeli commandos land in Syria in clash over 'spy equipment' This episode features Sunniva Rose, Europe correspondent; Thomas Helm, Jerusalem correspondent; and Khaled Yacoub Oweis, Jordan correspondent. Editor's note: We want to hear from you! Help us improve our podcasts by taking our 2-minute listener survey. Click here.

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.1 Peter 2:4-5God is always doing 10,000 things in your life, and you may be aware of three of them.John PiperWhat the Church is NOTWhat the Church isThe Church is NOT:Just a BuildingAnd let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.Hebrews 10:24-2516 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end.Psalm 73:16-17The Psalmist did not merely go to the building, he went to meet with God.Martyn Lloyd JonesWhat a wonderful place God's house is. Often you will find deliverance by merely coming into it… People who neglect attendance at the house of God are not only being unscriptural—let me put it bluntly—they are fools.Martyn Lloyd JonesA SupplementFor MeA seeker-sensitive church (or seeker-church) is a model of ministry and worship designed to be especially accessible, welcoming, and understandable to unchurched or spiritually curious people (“seekers”). The goal is to remove barriers that might make non-Christians feel out of place and to present the gospel in a culturally relevant way.Stop looking for the perfect church. It does not exist. Even if it did exist, the moment you or I joined it, it would no longer be perfect.Nicky GumbleAn organization of minimal impactPETER'S CRUCIFIXION*DIETRICH BONHOEFFER*The Church is:Christ's BodyFor as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.Romans 12:4-5The Church is not a religious community of worshippers of Christ but is Christ himself who has taken form among people.Dietrich BonhoefferBut Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”Acts 9:1-4InheritedSo then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,Ephesians 2:19-20For Jesus21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by[e] the Spirit.Ephesians 2:21-2225 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.Ephesians 5:25-27The Hope of the WorldIf the Church is central to God's purpose, as seen in both history and the gospel, then it must surely also be central to our lives.John Stott

Air Force intercepts drone launched from Yemen, IDF commandos reportedly raid site near Damascus, actor Rami Heuberger passes away at 61See omnystudio.com/listener for privacy information.

This week on Conflicted, host Thomas Small is joined by an old friend and former housemate when they studied in Syria together, Jakub Jajcay. A man of many talents, Jakub studied Arabic with Thomas in Damascus before becoming a Slovakian army officer, while also continuing his studies about the Middle East, including working towards a PHD on Lebanese politics. When Russia invaded Ukraine, he decided to put his professional skills to use, joining the Ukrainian Armed Forces as a foreign volunteer.  This episode is a raw, firsthand account of his experience of modern warfare. Jakub recounts his experiences as both an infantryman in the trenches and a drone operator, revealing surprising and often grim truths about the war's reality. The pair discuss a number of misconceptions about the war, from the overrated influence of Western weapons to the true nature of combat in the 21st century. They also dive into the effectiveness of drones, and the deeply personal motivations of Ukrainian soldiers, revealing a quiet, resolute patriotism that is less about grand political ideology and more about the fundamental desire for a sovereign homeland. This is a powerful and sobering conversation that grounds the abstract debates about international law and geopolitics in the grit, mud, and courage of those living it on the ground. To listen to the full episode, you'll need to subscribe to the Conflicted Community. And don't forget, subscribers can also join our Conflicted Community chatroom, where you can interact with fellow dearest listeners, discuss episodes past and future, get exclusive messages from Thomas and Aimen, ask future Q&A questions and so much more. All the information you need to sign up is on this link: https://conflicted.supportingcast.fm/  Conflicted is proudly made by Message Heard, a full-stack podcast production agency which uses its extensive expertise to make its own shows such as Conflicted, shows for commissioners such as the BBC, Spotify and Al Jazeera, and powerfully effective podcasts for other companies too. If you'd like to find out how we can help get your organisation's message heard, visit messageheard.com or drop an email to hello@messageheard.com! Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

Among all the shortages in war-ravaged Gaza, clean water is one of the most critical. Already facing the perils of famine and a new Israeli military offensive, families must engage in a daily hunt for water that often is barely usable. Also: today's stories, including the latest on U.S. President Donald Trump's attempt to oust Lisa Cook from the Federal Reserve Board; how a Syrian comedy renaissance is blooming in Damascus; and how some states are attempting to impose campaign spending limits. Join the Monitor's Kendra Nordin Beato for today's news.

Rita Springer sits down with Seph Schlueter for a vulnerable and hope-filled conversation about worship, humility, and the unexpected global impact of “Counting My Blessings.” They talk about ministry at Damascus, the power of community and accountability, walking through the pain of miscarriage, and discovering how worship becomes both a weapon and a healing balm in seasons of grief.This conversation is deeply authentic, pastoral and full of beautiful insights from Seph's life and experiences that will encourage you no matter where you are on your journey. If you're enjoying the show, please rate and review!Follow Rita on ALL Social Media: https://linktr.ee/ritaspringerIf you would like to support the Worship Is My Weapon podcast you can donate to Wearing Justice at https://give.tithe.ly/?formId=0f0e22b...

AP correspondent Charles de Ledesma reports on South Asia floods; U.S. tariffs on India kicking in; Denmark moves on US interest in Greeland; and Israeli drone strikes which killed Syrian soldiers in Damascus.

Beyond Damascus is the show where encounter meets mission. Your hosts Dan DeMatte and Aaron Richards will give you practical tips on how to live out your faith every day. We'll get into actionable steps of what it means to have an abundant Christian life and share things that we've learned through our personal journey's about overcoming obstacles, pursuing joy, and living a meaningful life.  Today, they answer the question: How do I respond to Church scandal?Beyond Damascus airs live weekdays at 8am Pacific TimeYou can download the Spirit Filled Radio App for your Android and Apple devices. Listen at https://www.spiritfilledevents.com/radio-podcast Support the show

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.

Duik in het indrukwekkende verhaal van Paulus, een Jood die het Hebreeuws gebruikt om zijn identiteit te tonen en zijn boodschap te delen. Zijn reis naar Damascus leidde tot een ontmoeting die alles veranderde. Zou je vandaag de tijd kunnen nemen om voor het Joodse volk te bidden?

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Hope for Right Now Podcast – Truth with Handles: The Power of Silence While Walking with Purpose founder Lisa takes time to write our next women's Bible study, cohost Laura is keeping the Hope for Right Now podcast going strong. This week launches a brand-new, six-week series: Truth with Handles—Scripture-based encouragement you can apply to real life. When you're navigating life's challenges, you don't need truth dumped all over you or shouted at you all at once; you need practical, faith-filled wisdom and Bible verses for everyday struggles. At Walking with Purpose, we call this “truth with handles”—biblical truths you can actually hold onto and provide relief from your pressure points. Each week, Laura shares a new topic with a corresponding Scripture passage, breaking it down into actionable, hope-filled steps to strengthen your faith and bring peace to your daily life. Today's topic: The Power of Silence. Discover how silence helps you encounter God—the One who brings healing, peace, and solutions to everything broken within you. If you're seeking interior peace, encouragement, and practical Bible application for women, this episode is for you. Open your Heart to our key Scripture. Isaiah 6:8: And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” Open your Bible to other Scriptures referenced in this episode. Genesis 22:1: After these things God tested Abraham, and said to him, "Abraham!" And he said, “Here am I.” Genesis 31:11: Then the angel of God said to me in the dream, “Jacob,” and I said, “Here I am!” Exodus 3:4: When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here am I.” 1 Samuel 3:4: Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” Acts 9:10: Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” Invite Him in with this episode's questions for reflection. What are my distractions? How much noise is in my day? How can I create more silence in my day? What am I afraid of hearing when all gets quiet? Show mentions. Walking with Purpose YouTube Channel, Truth with Handles Lisa Brenninkmeyer, Loving Women to Christ St. Teresa of Avila Adoremus blog Pope Benedict XVI Caryll Houselander Blaise Pascal   Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook,  and YouTube.

Jeremy Lallier discusses 2 Kings 5:11-12—“But Naaman became furious, and went away and said, ‘Indeed, I said to myself, “He will surely come out to me, and stand and call on the name of the LORD his God, and wave his hand over the place, and heal the leprosy.” Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?' So he turned and went away in a rage.”

Endy Zemenides, HALC's Executive Director, is joined by Michael Rubin, Senior Fellow at the American Enterprise Institute, to break down reports that Israel is closing in on a security deal with Syria as a U.S. envoy meets with Prime Minister Netanyahu, and to analyze what this means for the region, from Turkey to broader U.S. strategy in the Middle East.You can read the article we discuss on our podcast here:Syria's Sharaa confirms 'advanced' talks with Israel on security deal; US envoy meets NetanyahuBirth rate decline a threat to universitiesGreece issues very high wildfire risk alert for Aegean islands and Crete

What is spiritual warfare and defending myself from attacks against my faith are the topics on this episode of Beyond Damascus. Join us!

Saul’s story on the road to Damascus reminds us that no one is beyond the reach of God’s transforming grace. What begins in violence and hatred is turned into a witness of mercy, showing that Jesus meets us in our blindness and opens our eyes to new life. This is a family story that tells us who we are and how we got here—people redeemed by a love we could never earn. Listen to this sermon as Rev. Aaron Baker unpacks how God’s inscrutable grace offers hope, forgiveness, and renewal for us all. ________ Sign up for Central’s newsletters here. Visit us on our website to learn more. Follow us on Instagram, YouTube, and Facebook.

We discuss a new documentary focused on the life of the late Palestinian photojournalist Fatima Hassouna. Plus: the chef Mandy Yin reveals her new book and we explore a coffee shop in Damascus.See omnystudio.com/listener for privacy information.

Your Divine Oracle Guide to Spiritual AwakeningThere is a moment in history when the veil between what we know and what we have yet to understand grows thin.Our collective consciousness is rising.But this rise is not without its shadows.We are living through a global mystical crisis—a dark night of the soul experienced not just individually, but as a planet.What looks like chaos, disintegration, and fragmentation is actually part of a sacred, unfolding design.It is as if the universe is inviting us into a deeper awakening, one that calls for a return to universal truth rather than tribal conflict.Think of ancient scriptures where those who encounter angelic beings are blinded by the intense light. They must recalibrate their vision, adjust to the brilliance until their sight is restored in a new way.This is our collective experience.We are awake, but we are also still adjusting to the light that has always been present.The journey inward is a trauma-informed and spiritually focused self-inquiry.It asks us to remove judgment, to practice radical self-compassion, and to find resonance with the divine that pulses within us.Like Saul on the road to Damascus, who was struck down and blinded before he could see truth anew, we too face a profound passage.This is not random unraveling.It is a scheduled transformation.A passage we signed up for long before we could remember, guided by the sacred fabric of the universe.To meet this moment, surrender is required.Surrender the world as we have known it.Release the outdated paradigms of power that no longer serve.Make room for something higher.Something sacred.The Light Between Oracle offers a touchpoint for this surrender.It invites you to release burdens, to recalibrate your perspective in this galactic era when we will recognize our place in a vast, interconnected cosmos.Our planet is a sacred space, worthy of care and reverence.This time is rare.This time is transformative.Through this journey, you can ask questions and receive personalized guidance.You can reflect through journaling or ritual.You can embody the insights through inspired action.Access to this kind of wisdom is not distant.Your answers have always been within reach.Imagine your intuition as a vertical beam of light—a cosmic antenna connecting you to infinite wisdom beyond time and space.But this signal is often clouded by internal static—childhood wounds, generational trauma, societal conditioning.These distort the clarity of your inner knowing.The Light Between's five-layer journey helps you dissolve these distortions.This is not merely about improving your life.It is about becoming a beacon of transformation for others.If skepticism lingers, begin with simple steps—a free guide to your astrology transit, or a way to decode your dreams.Begin where you are.And trust the process.Because in this uncharted space between darkness and light, a new version of yourself awaits to be born.Five Insights to Reflect Upon:* What if the chaos you see around you is actually a sacred design, inviting you into a deeper awakening?* How might your life change if you stopped resisting the blinding light of transformation and learned to recalibrate your vision?* What outdated beliefs or attachments might you need to release to make room for something higher?* How can surrender become the gateway to your greatest power and purpose?* What truth lies beneath the static of your internal wounds, waiting to be heard and healed?EXPERIENCE THE LIGHT BETWEEN

A few weeks ago, Rabbi Abraham Cooper, a prominent advocate for religious freedom and human rights, was invited to the Presidential Palace in Damascus, Syria, alongside fellow religious freedom advocate Johnnie Moore.They had an intimate meeting with the new president of Syria, Ahmed al-Sharaa.In this episode, the rabbi shares what he learned about al-Sharaa and whether he believes a peace between Syria and Israel is possible in the near future.“There's a term in Hebrew: It's called Kabdehu ve Hashdehu, [which] means show respect and verify,“ he says. ”So, this is not a ‘kumbaya' moment. This is a moment where there's great leverage.”Cooper previously chaired the U.S. Commission for International Religious Freedom and also serves as associate dean and director of global social action for the Simon Wiesenthal Center.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.

Beyond Damascus: The show where encounter meets mission. On this podcast, Dan, Brad, and Aaron will give you practical tips on how to live out your faith every day. We'll get into actionable steps of what it means to have an abundant Christian life and share things that we've learned through our personal journey's about overcoming obstacles, pursuing joy, and living a meaningful life. Tune in each week!Check out Beyond Damascus on Spotify and Apple Podcasts at: https://open.spotify.com/show/3MMe7sJcCTSZwyYu4D8EF3?si=1e9fe39919bb43e9 https://podcasts.apple.com/us/podcast/beyond-damascus/id1587181752 Learn more about Damascus at https://damascus.netSpecial thanks to St. Gabriel Catholic Radio for their support in the production of Beyond Damascus. Learn more about St. Gabriel at https://stgabrielradio.com

Introduction: Why This Episode Matters Have you ever heard a Christian saying that sounds powerful—but left you wondering, is that actually in the Bible? In this episode, we unpack two of the most popular phrases floating around church culture: “God whispers and Satan shouts.” “God helps those who help themselves.” You'll discover what Scripture really says about how God speaks, why these clichés can be misleading, and how to develop biblical discernment in a world full of noise.

We are back in the book of Isaiah, and as you'll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God's chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we'll conclude with a prophecy of judgment against Israel. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

After Israeli Prime Minister Benjamin Netanyahu shared and defended his five-point plan to end Israel's war with Hamas, there was a negative international response along with massive protests in Israel. What will it take to return the hostages in Gaza and end the war with Hamas?During this episode of the Blessors of Israel Podcast, Jonathan Hessen, CEO and Host of TV7 Israel and a Senior Fellow of the Hudson Institute joins Dr. Matthew Dodd to discuss this question along with questions concerning Israel's 12-Day War with Iran. Follow TV7 Israel: https://www.tv7israelnews.com/ Follow Jonathan Hessen on Twitter/X: https://x.com/JonathanHessenFollow TV7 Israel on Twitter/X: https://x.com/tv7israelnews Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our ⁠Spotify Channel⁠: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, al Jolani, al Sharaa, Holocaust Day of Remembrance, China, Egypt, Iran Nuclear Deal, Trump, Jonathan Hessen, TV7 Israel, 12-Day War

Liam Syed takes us to a café in Damascus that serves up regional favourites blended with stories of the Syrian capital’s past.See omnystudio.com/listener for privacy information.

Send us a textActs 22:8-16And I answered, ‘Who are you, Lord?' And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.' Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. And I said, What shall I do, Lord?' And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.“And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, came to me, and standing by me said to me, ‘Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. And he said, The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; for you will be a witness for him to everyone of what you have seen and heard. And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.'Support the show