Podcasts about Damascus

Today we speak to independent journalist Fadi Ibrahim. He informs us about the real situation with the ethinic Druze of Syria. We talk militias, prophets, and their battle between Israel and Damascus.  No ads and all exclusives: patreon.com/popularfront Discounted 50% off the best internet privacy for all our listeners: proton.me/popularfront INFO | MERCH | NEWS | JAKE | SUBSTACK

Timothy has been left in Ephesus with an intimidating assignment: confront false teachers, restore order, and guide a divided community without Paul beside him. Why did Paul trust this relatively young leader with such a difficult task and what does their story reveal about the real purpose of 1 Timothy? In this episode, we meet the two men behind the letter and uncover the central question that will guide the entire series: What happens when the truth of the gospel begins to shape the way God's people actually live together?Before we can understand 1 Timothy, we need to understand why it was written. This opening session of our study introduces the two men behind the letter and explains the situation that made the letter necessary. What you find here will change the way you read every chapter that follows.In this episode:Why 1 Timothy belongs to a special category of Paul's letters called the pastoral epistles and what makes them different from his other lettersHow Paul went from being the church's most determined persecutor to its most tireless missionary, and what his conversion on the road to Damascus actually meantWho Timothy was before Paul found him, why Paul chose him, and how their decade-long partnership shaped Timothy into someone Paul could trust with a troubled churchWhy the church in Ephesus was in crisis and what Paul hoped one young leader could do about itThe two major themes that hold the entire letter together: godliness and the conduct of believers in the household of GodHow Paul organized his instructions to Timothy around five distinct charges, one at the end of each major section of the letterSeries: 1 Timothy: Fight the Good Fight

A man forged by war, paramilitary operative Kevin Rhoads is recruited for a solo extraction mission deep inside Siberia. CIA analyst Whitney Skyler's investigation into a Russian-backed bank on American soil leads to the President of the United States. Director Cynthia King plays an audacious gambit, leveraging a thirty-year debt of honor to save a captured American agent. But in this world of shifting alliances, even the most careful plans can unravel. Skyler faces an impossible choice: expose her mentor's dangerous game to protect national security or reveal the truth to Rhoads. Already shattered by loss, Rhoads discovers the devastating betrayal that will transform him into a force of vengeance, leaving death in his wake. From the war-torn streets of Damascus to the merciless Siberian tundra, from the rugged Kenai Peninsula to the polished corridors of Langley, Virginia, Beyond Honor is a white-knuckled thriller about duty, betrayal, and the impossible choices made by those who serve in the shadows. K.B. Brodsky is the pen name of Bill and Karen Brodsky, a husband-and-wife writing team based in New York City and Colorado. They are the authors of the new political and espionage thriller Beyond Honor, their debut novel and the first installment in a planned series. The book combines international espionage, CIA intrigue, special operations, political conspiracy, and personal betrayal, with comparisons to works such as Red Sparrow and The Terminal List. Beyond Honor is published by Atria/Emily Bestler Books, an imprint of Simon & Schuster, and releases September 1, 2026. The novel has already received starred reviews from Library Journal and Kirkus Reviews.

Today's Scripture passages are 2 Kings 16:10-20 | Isaiah 17 | 2 Chronicles 28:16-27 | 2 Kings 15:30-31 | 2 Kings 17:1-2 | 2 Kings 18:1-8 | Hosea 1 - 2:1 | Philemon 1:1-7.(Please note Isaiah 17:13 should read, "Though these people make an uproar as loud as the roaring of powerful waves, when he shouts at them, they will flee to a distant land, driven before the wind like dead weeds on the hills, or like dead thistles before a strong gale."2 Chronicles 28:23 should read, "He offered sacrifices to the gods of Damascus whom he thought had defeated him. He reasoned, 'Since the gods of the kings of Syria helped them, I will sacrifice to them so they will help me.' But they caused him and all Israel to stumble.")Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

https://cdn.enduringword.com/audio/devotional/Devotional08312026.mp3 The post Straight Out of Damascus – Acts 9:23-25 – August 31, 2026 appeared first on Enduring Word.

In this episode, we sit down with lawyer and activist Abraham Hamra for an unfiltered conversation about identity, survival, and the political reality of being a Mizrahi Jew in the West. Abraham shares his powerful story of growing up in Damascus, where his family was part of a persecuted Jewish minority held as political hostages under the Syrian Assad regime. From his lived experiences in the Middle East to confronting modern campus activism and local government complacency in New York, Abraham doesn't hold back. Website: jewishexperience.org Facebook: facebook.com/ManhattanJewishExperience/ Instagram: instagram.com/M_J_experience/

Greg, Emily, and Rachel discuss the fallout from Saul's experience on the road to Damascus and the beginning of his journey to become the Apostle Paul. Transcript: https://haltingtowardzion.substack.com/p/from-saul-to-paul?r=1mbq24&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

God grants sight to the blind and commissions them to take light into a dark world. In this message from Acts 9:1-19, we step aside from Exodus for one week to examine Saul's conversion on the Damascus road. The fire-breathing Pharisee who was breathing threats and murder against the disciples is sovereignly stopped by Jesus Himself, struck blind, and then given both physical and spiritual sight. God not only saves this foremost of sinners—He commissions him as a chosen instrument to take the light of the gospel into a dark world. This text reminds us that every true conversion follows the same pattern: we were headed in the wrong direction, God apprehended us by His grace, He opened our eyes, and He put us into service. We who once were blind now see—and we are sent to take that light to others. Preached by Rodney Brown Jr. at Rhome Bible Church Website: https://www.rhomebible.org #Acts #BibleTeaching #RhomeBibleChurch #Sermon #ChristianPodcast #BiblicalPreaching #GodsSovereignty #NewTestament #Faith #ImpartingTheWord #Reformed #ExpositionalPreaching #ExpositionalTeaching #Conversion #AmazingGrace

  What if changing the world started with noticing just one person? In "The Joy Over the One," we journey through Luke 15 and discover the heart of a Father who runs toward the lost, celebrates every homecoming, and never overlooks a single life. From the prodigal son to the woman at the well, the man in the Decapolis, and Saul on the road to Damascus, Scripture reveals what can happen when one person encounters Jesus. This message will challenge you to see the lost through the Father's eyes, minister wherever your feet take you, and never underestimate the power of one conversation, one testimony, or one transformed life. The person God wants to reach may already be right in front of you. Will you notice the one?

When does one recite the Beracha "Al Netilat Yadayim" over the morning hand-washing? The Tashbatz (Rav Shimshon Ben Sadok, Germany, 13 th century) relates that the Maharam Me'Rutenberg (Germany, 1215-1293) would recite the Beracha over the morning washing in the synagogue, well after he washed his hands. He would wash his hands at home, after waking, but he recited the Beracha "Al Netilat Yadayim" later, together with the other Birkot Ha'shahar (morning blessings) upon arriving in the synagogue. Rabbenu Peretz (France, 13 th century), in his glosses to the Tashbatz, writes that although this was the custom in German communities, in his region the custom was to recite Birkot Ha'shahar at home, when washing one's hands. The Rambam, in one of his responsa, addresses a report that the Jews of Damascus would recite the Beracha of "Al Netilat Yadayim" in the synagogue, well after the morning washing, and he writes that the blessing recited at that point unquestionably constitutes a Beracha Le'batala – a blessing recited in vain. A well-established rule requires reciting a Beracha "Ober La'asiyatan" – before performing the Misva, and thus once a person completes the Misva, he cannot then recite the blessing over that Misva. Hence, the Rambam writes, the Beracha of "Al Netilat Yadayim" cannot be recited after one washes his hands. He adds that even if a community has a long-standing tradition to follow this practice, it must be discontinued, as this practice is incorrect. The Rambam rules that the Beracha must be recited before one begins the performance of the Misva – meaning, before he pours water over his hands. Maran (Rav Yosef Karo, author of the Shulhan Aruch), in Bet Yosef, offers an explanation for the custom of reciting the Beracha upon arriving in the synagogue. He notes the view of the Rashba (Rav Shlomo Ben Aderet, Spain, 1235-1310) that the morning washing was instituted as an expression of gratitude to Hashem for restoring our souls in the morning. In response to the return of our souls, we wash our hands like Kohanim who wash their hands before entering the Bet Ha'mikdash to serve – showing that we are prepared to serve Hashem like the Kohanim. According to this understanding of the Misva, one could perceive the Beracha of "Al Netilat Yadayim" as a blessing of thanksgiving, expressing gratitude to Hashem for restoring one's soul. If so, then this Beracha indeed resembles the Birkot Ha'shahar, which give praise to Hashem for the gifts we receive each morning, such as the ability to open our eyes, to stand up straight, and to put on clothing. As such, the custom to recite "Al Netilat Yadayim" together with the other blessings in the synagogue is perhaps valid. This explanation given by the Bet Yosef appears already in the commentary of the Maharam Halawa (Spain, 14 th century) to Masechet Pesahim (7b), who supports the custom of reciting "Al Netilat Yadayim" together with the Birkot Ha'shahar in the synagogue. However, the Bet Yosef concludes his discussion by noting that the general custom among Sephardic Jewry does not follow this practice, and the more correct custom is to recite the Beracha at the time the Misva is performed. Hacham Ovadia Yosef noted that this issue could hinge on the fundamental question regarding the nature of the Birkot Ha'shahar. The Rambam maintained that each of the morning blessings must be recited at the time of the phenomenon for which it praises Hashem. For example, according to the Rambam, only if and when one hears the rooster crow does he recite "Ha'noten La'sechvi Bina." Likewise, one recites the Beracha "Poke'ah Ivrim" immediately upon opening his eyes, and one recites "Malbish Arumim" immediately when he puts on his clothes. In the Rambam's view, these blessings are recited over the personal experience of these phenomena. Others, however, viewed these blessings as expressions of praise for the general phenomena, and not of personal gratitude. This was the view of the Arizal, who maintained that one recites "Ha'noten La'sechvi Bina" even if he did not hear the rooster's crow in the morning. This is the basis for the accepted practice to recite all the morning blessings together, and not as one experiences each phenomenon. Hacham Ovadia observed that the Rambam, who viewed these blessings as expressions of personal gratitude, also argued that "Al Netilat Yadayim" must be recited at the time one washes his hands. Even if the Rambam would agree that "Al Netilat Yadayim" is recited over the gift of the soul's restoration in the morning, he requires reciting it at the time of the washing, just as he requires reciting all the morning blessings at the time one experiences each phenomenon. On the other hand, Hacham Ovadia added, the Arizal agreed that one does not recite "Al Netilat Yadayim" in the morning unless he washed his hands (and that one does not recite "Asher Yasar" in the morning unless he performed his bodily functions). And thus if one remained awake throughout the night, he does not recite "Al Netilat Yadayim" in the morning. Hence, it seems that the Arizal viewed "Al Netilat Yadayim" in the morning as a typical Birkat Ha'misva (Beracha recited over a Misva), in which case it must be recited at the time one fulfills the Misva, and not later. However, there are – surprisingly – those who require reciting "Al Netilat Yadayim" after the morning hand-washing, despite viewing this Beracha as a classic Birkat Ha'misva. The rationale behind this opinion is the fact that one cannot recite a Beracha while his hands are contaminated by the spirit of impurity that descends upon them during the night. Rabbenu David Bonafede (Spain, 13 th century), in his commentary to Masechet Pesahim (7b), draws a comparison between the Beracha over the morning hand-washing and the Beracha recited by a convert over his immersion in a Mikveh. The convert cannot recite the blessing before immersing, because he is at that point still a gentile. Therefore, the ordinary rule of "Ober La'asiyatan" is suspended, and the Beracha is recited after the fulfillment of the Misva – meaning, after the immersion. By the same token, since we cannot recite a Beracha in the morning until we dry our hands to eliminate the impurity, the rule of "Ober La'asiyatan" is suspended, as the Beracha must be recited afterward. And once the Beracha in any event cannot be recited before performing the Misva, it may be recited later, in the synagogue, together with the other morning blessings. (This brings to mind the Beracha of "Ga'al Yisrael" which we recite at the end of the Maggid section at the Seder, which many have viewed as the Beracha over the Misva to tell the story of the Exodus. When we begin the Seder, we are to see ourselves as slaves, and slaves have no Misva obligation. Hence, we cannot recite the Beracha before performing this Misva. Through the process of Maggid, we experience Yesiat Misrayim, and at that point we are then able to recite the Beracha which were unable to recite before performing the Misva.) Indeed, the Hida (Rav Haim Yosef David Azulai, 1724-1806) cites the Maharam Nigrin (16th century) as stating that the impure forces remain on the hands until after they are dried, implying that the Beracha should be recited only after one dries his hands. This is the ruling of several Sephardic Poskim, including Rav Haim Palachi (Turkey, 1788-1868), the Hesed La'alafim (Rav Eliezer Papo, 1785-1828), and the Zechor Le'Abraham (Rav Abraham Alkalai, 1750-1811). Rav Eliyahu Mani (Hebron, d. 1899) wrote that the prevalent practice was to recite the Beracha only after drying the hands, though his custom was to recite the Beracha before drying his hands. By contrast, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) brings the Arizal's teaching that the forces of impurity leave the hands after the water is poured on them, even before they are dried, and so the Beracha should be recited at that point – right before they are dried. As this is the Arizal's opinion, this is the practice that should be followed. If, however, one is unable to recite the Beracha before drying them, then he may recite it later, relying on the opinion that the Beracha should be recited after drying. This can happen if there is a foul odor in the area where one washes – such as if there is a sewage blockage – and it is thus forbidden to recite a Beracha at that spot. Likewise, if somebody forgot to recite a Beracha before he dried his hands, he recites the Beracha afterward. If one washes his hands and cannot remember whether or not he recited the Beracha, he does not recite the Beracha, as we follow the famous rule of "Safek Berachot Le'hakel" – a Beracha is not recited when there is some uncertainty about whether it is required. The proper text of the Beracha is "Al Netilat Yadayim." If somebody mistakenly recited "Li'tol Yadayim," he does not repeat the Beracha. If one does not have a towel available for drying his hands, he may use a hot-air machine, like those stationed in many public restrooms. If one slept with gloves, then he washes his hands in the morning without reciting the Beracha. The Rosh (Rabbenu Asher Ben Yehiel, Germany-Spain, d. 1327) understood the morning washing as resulting from the fact that a person's hands likely touched unclean parts of the body during the night. Therefore, according to the Rosh, one who wore gloves during the night does not bear an obligation to wash his hands in the morning. Although Halacha requires the individual to wash his hands due to the other reasons given for the morning hand-washing, he should not recite a blessing, in deference to the view of the Rosh. Summary: Some Poskim maintained that in the morning, the Beracha "Al Netilat Yadayim" should be recited only after one dries his hands following the morning hand-washing, and some have the custom to recite this Beracha together with the Birkot Ha'shahar in the synagogue. The more correct practice, however, is to recite the Beracha immediately after the washing, before drying the hands. If, however, one did not recite the Beracha at that point, then he recites the Beracha afterward. One who cannot remember whether or not he recited the Beracha of "Al Netilat Yadayim" does not recite it. One who slept with gloves must wash his hands in the morning, though he does not recite the Beracha.

In this episode, Rebecca Ruth Gould, Distinguished Professor, Comparative Poetics & Global Politics at SOAS University of London, and University of Puerto Rico professors Jeffrey Herlihy-Mera and Cora Monroe González, discuss writing, travel, bilingualism, translation, defamiliarization and the power of language as facets of Gould's book Strangers: Stories (Serving House Books, 2025). Nuevos Horizontes is the podcast of the Instituto Nuevos Horizontes at the Universidad de Puerto Rico-Mayagüez. In Stranger: Stories, Rebecca Ruth Gould uses ink and paper to describe the power of art, loss, love, distance, and words themselves.Find Rebecca Ruth Gould on substack.  Quotes, books, places, and scholars mentioned in this conversation: Alcatraz Restaurant in Mayagüez. Gabriel García Márquez, Doce cuentos peregrinos. Aurora Levins Morales, “Hija de las Américas.” Heriberto Yépez, Transnational Battlefield. Gloria Anzaldúa, Borderlands/La Frontera: The New Mestiza. Roberto Bolaño, Cuentos completos. “Mi patria son mis hijos.” -Roberto Bolaño "My home, or a way to create continuity between spaces." -Rebecca Ruth Gould Writing as a defamiliarization process "Writing as a way to see things differently." -Rebecca Ruth Gould How languages influence experience "I became a different person, being immersed in another language....It allowed me to develop different identities, different values, to question things I had taken for granted." -Rebecca Ruth Gould "Reflections on Exile," Edward Said. "[Edward Said] is a paradigm in the modern world." -Rebecca Ruth Gould "Capturing certain cities in time, particularly Damascus...the places I describe are not there anymore." -Rebecca Ruth Gould "The hierarchy in the word charity that isn't there in Persian and Arabic." -Rebecca Ruth Gould Walter Benjamin A translation mindset Distance as a creative resource Tony Hillerman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

During Syria's long civil war, Russia propped up the Assad regime with military and diplomatic support. Now, the new government in Damascus is recalibrating the power dynamic with Moscow. Also: today's stories, including how Iowans could elect a Democratic governor for the first time in two decades, how a drought in the western United States has affected food sources for black bears, and a tribute to one of America's most beloved and iconic performers and songwriters, Dolly Parton. Join the Monitor's Matthew Bell for today's news.

In Part 3 of our series, we dive deep into the striking, statistically uncanny connections between the current Syrian President and the end-times prophecies of both Judeo-Christian and Islamic eschatology. Are the biblical Antichrist and the Muslim Mahdi actually the exact same figure? We go checkbox-by-checkbox through 4 powerful, ancient Muslim prophecies regarding the emergence of the Mahdi and show how “Our Guy” is checking every single box with absolute precision:

Summer is winding down, the Jewish year is coming to a close, and apparently the news has decided to get even weirder. This week we take on out-of-control charity spam, skyrocketing meat prices, Mamdani's latest plans for New York, and Tucker Carlson's newest obsession with Israel — including a shocking discovery about Israeli school education. Also this week: Iran feels the squeeze, Saudi Arabia manages to blow $50 BILLION and Palestinians literally wearing their money to weddings.   ________ ** Now's the time to get your brand new gorgeous Sukkah from SukkahOutlet.com!! ** National Sukkah Outlet has been building sukkahs since R' Ezriel Munk started out in his Passaic garage 36 years ago. Panels, fabric, travel, bamboo and schach under Badatz — and honestly, the customer service is off the charts. First sukkah or an upgrade, they've got you. Locations in Brooklyn, Monsey, the Five Towns, Queens, and Lakewood. Visit: https://sukkahoutlet.com Call: 800-778-5624 WhatsApp them directly: wa.me/8483827990 ________ ** Medical weight loss made simple and affordable! Skip the waiting rooms and start losing today with SlimRxCenter.com !** Featuring personalized plans with medical providers, and a team that understands the frum community and its unique lifestyle challenges. Visit: https://slimrxcenter.com/ Call: 845-414-6499 ________ ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. Visit: https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ We have a call-in number where you can hear the cast! Tell your friends and family who may not have internet access! 605-417-0303 To Call In From Israel: +079-579-5087 To Call In From UK: +03-333-66-0768 Also! Subscribe for our bonus content by phone! Available at the same number. ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership   Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://whatsapp.kccast.com Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

As we discuss Acts 9 we are reminded that the power of God can changed the hardest of hearts. I would say this chapter is definitely a plot twist only God saw coming! Not only does the enemy of the church join the Jesus team, but Saul the persecutor becomes an Apostle after being blinded by the light of Jesus.    Things were not easy for Saul after his miraculous encounter on the road to Damascus, but there is no down that the church's greatest persecutor becomes the most influential Apostle who demonstrates and writes about grace.  You can connect with Amie on her website: https://rawandrealministries.com/   You can connect with me or order my books on my website here: https://debbiekitterman.com/ click on the store tab and choose the book(s) you would like to view under the book tab.   OR on Amazon here using my affiliate links:  Check out my Amazon Store front here:https://a.co/d/0fSFMjq0 D2h Podcast Books  https://amzn.to/4wnk96D Podcast Equipment https://amzn.to/4u8PloC  I even have other categories for my sourdough, chickens, my favorite things, and more…. check my entire storefront out here: https://a.co/d/0fSFMjq0  

Beyond Damascus is the show where encounter meets mission. Your hosts Dan DeMatte and Aaron Richards will give you practical tips on how to live out your faith every day. We'll get into actionable steps of what it means to have an abundant Christian life and share things that we've learned through our personal journey's about overcoming obstacles, pursuing joy, and living a meaningful life.  In this episode, they speak with Sisters of the Immaculata about trusting Jesus.Beyond Damascus airs live weekdays at 8am Pacific TimeYou can download the Spirit Filled Radio App for your Android and Apple devices. Listen at https://www.spiritfilledevents.com/radio-podcast Support the show

Have you ever wondered if someone is simply too far gone to change? Maybe it’s someone you love. Maybe it’s you. Maybe your past is so broken, your choices have caused so much damage or you’ve wandered so far from God that you wonder if there’s any way back. In Acts 9, we meet Saul, a man who wasn’t just skeptical of Jesus. He was actively persecuting and killing His followers. Then, on the road to Damascus, Saul has a collision with the risen Jesus that changes everything. The man who once wanted to destroy the church becomes one of the most influential instruments in building the church, a man God uses to help change the world.Acts 9 reminds us that nobody is too far gone for God’s grace. You can’t out-sin the cross. You can’t outrun the grace of God. But Saul’s story also reminds us that transformation isn’t meant to happen alone. What would change in your life if you really believed God’s grace could reach you? And who might God be asking you to move toward with courage and compassion?– – – – – – – What stood out to you from this message? Share your biggest takeaway in the comments. If this message encouraged you, share it with someone who needs the reminder that nobody is too far gone for God’s grace. Join us as we study through the book of Acts: crosspoint.tv/acts Find a Cross Point campus near you in Middle Tennessee: crosspoint.tv/locations

Witness Saul's life-changing transformation as an enemy of Jesus is reborn into a new creation, setting him on a path that will change history forever.In this episode of The Jesus Podcast, Saul's journey to Damascus is abruptly transformed by a divine encounter with Jesus, leaving him blinded and filled with conviction. Through Ananias, Saul is healed and baptized, shedding his old identity and stepping into his new purpose as a follower of Christ.Today's Bible verse is 2 Corinthians 5:17, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Washington says that it is recognising Damascus’s positive moves to distance itself from international terrorism. Syria’s foreign minister calls the decision a “historic step”. We look at what the Trump administration’s decision means. See omnystudio.com/listener for privacy information.

In today's episode of Trending Middle East, the US has announced sweeping new sanctions against Iran, and Treasury Secretary Scott Bessent said he expects other countries to take similar action as Washington steps up its campaign to economically isolate Tehran. We also look at the US decision to remove Syria from its list of state sponsors of terrorism, clearing a major obstacle to Damascus's economic recovery. And leading Palestinian artist Sliman Mansour has died, aged 79, after more than five decades shaping a visual language of Palestinian identity. Abu Dhabi's Lulu Island is set for a major transformation under developer Eagle Hills Properties, while Dubai's public parking operator Parkin is expanding its smart parking services into Bahrain and Egypt. Trending Middle East is AI-assisted, using original reporting published in The National and curated and edited by humans.

Acts 21:37-22:21 English Standard Version Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek?38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?”39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying: 22 “Brothers and fathers, hear the defense that I now make before you.” 2 And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said: 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 And I answered, ‘Who are you, Lord?' And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?' And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.' 17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.'” English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.

What Is Christian Warfare? Jonathan Parnell Download Psalm 109,Be not silent, O God of my praise!2 For wicked and deceitful mouths are opened against me, speaking against me with lying tongues.3 They encircle me with words of hate, and attack me without cause.4 In return for my love they accuse me, but I give myself to prayer.5 So they reward me evil for good, and hatred for my love.6 Appoint a wicked man againsthim; letan accuser stand at his right hand.7 When he is tried, let him come forth guilty; let his prayer be counted as sin!8 May his days be few; may another take his office!9 May his children be fatherless and his wife a widow!10 May his children wander about and beg, seeking food far from the ruins they inhabit!11 May the creditor seize all that he has; may strangers plunder the fruits of his toil!12 Let there be none to extend kindness to him, nor any to pity his fatherless children!13 May his posterity be cut off; may his name be blotted out in the second generation!14 May the iniquity of his fathers be remembered before the Lord, and let not the sin of his mother be blotted out!15 Let them be before the Lord continually, that he may cut off the memory of them from the earth!16 For he did not remember to show kindness, but pursued the poor and needy and the brokenhearted, to put them to death.17 He loved to curse; let curses come upon him! He did not delight in blessing; may it be far from him!18 He clothed himself with cursing as his coat; may it soak into his body like water, like oil into his bones!19 May it be like a garment that he wraps around him, like a belt that he puts on every day!20 May this be the reward of my accusers from the Lord, of those who speak evil against my life!21 But you, O God myLord,deal on my behalf for your name's sake; because your steadfast love is good, deliver me!22 For I am poor and needy, and my heart is stricken within me.23 I am gone like a shadow at evening; I am shaken off like a locust.24 My knees are weak through fasting; my body has become gaunt, with no fat.25 I am an object of scorn to my accusers; when they see me, they wag their heads.26 Help me, O Lord my God!Save me according to your steadfast love!27 Let them know that this is your hand; you, O Lord, have done it!28 Let them curse, but you will bless! They arise and are put to shame, but your servant will be glad!29 May my accusers be clothed with dishonor; may they be wrapped in their own shame as in a cloak!30 With my mouth I will give great thanks to the Lord; I will praise him in the midst of the throng.31 For he stands at the right hand of the needy one, to save him from those who condemn his soul to death.In 1657, an English Puritan named John Arrowsmith wrote a book describing the Christian life as warfare. He says this warfare is not something that happens every now and then, but it's constant: To be a Christian is to be at war, period. Sometimes we can have moments of respite — which are gifts — but the baseline reality of the Christian life is that we actually live behind enemy lines.Arrowsmith writes: [quote] “Christians dwell in enemy territory so long as they [are in this] world.” Everyday we fight against the world, the flesh, and the devil, but he explains the real enemy is Satan himself. The Book of Revelation calls Satan “that ancient serpent” (going back to Genesis Chapter 3)…This means we're in an ancient war, against an ancient enemy, and therefore Christians should understand themselves as spiritual warriors.That's Arrowsmith's main point, and it's a good one. And what I find fascinating about it is that in 17th century Europe nobody heard him explain this and thought he was being too intense. Nobody thought he was forcing the framework. And so if we hear it and we think he's being too extreme, it's probably because we're the ones living in the bubble … Understand most of human history has been marked by suffering and violence …And it's not just that life itself is hard, but it's that for most humans throughout history, they've understood what it means to have enemies— I don't mean metaphorical enemies; not merely ideological enemies. But I'm talking about real, physical enemies who are active threats.That category has been normal for most people historically, and so the concept of the Christian life as warfare makes sense to them. … And I believe it'll make more sense to us the more we are shaped by the Bible. That's what we're gonna see this morning. Looking at Psalm 109, I want to show you four facts about Christian warfare. These facts were true when David wrote this psalm; they were true in the 17th century when Arrowsmith wrote his book; and they're true right now — so we can't afford not to know these things. The first fact is this:1. There are enemies of Christ. Right away we see that Psalm 109 is about enemies. Verse 1 opens: “Be not silent, O God of my praise! For wicked and deceitful mouths are opened against me, speaking against me with lying tongues …”This is obvious opposition. Then in verse 6, there's still plural enemies, but a singular enemy comes into view and verse 8 says:“May his days be few; may another take his office!”“May his days be few; may another take his office!”Now if you've recently read the Book of Acts in the New Testament, that might sound familiar to you. That's because in Acts Chapter 1, one of the first things Peter does after Jesus's resurrection, is he tells the other disciples that they need to replace Judas (remember Jesus had twelve disciples, but Judas betrayed Jesus and hung himself, so they were down to eleven disciples). And the reason Peter gives for replacing Judas is Psalm 109, verse 8. This is Acts 1:15 — there were 120 brand-new Christians altogether, and Peter says:Hey, everyone, we need to replace Judas because the Holy Spirit spoke by the mouth of David concerning Judas that another should take his office.Peter quotes Psalm 109:8, which means that Peter (and the other early Christians), who had been trained by Jesus how to read the Old Testament, they interpreted the enemy in Psalm 109 to be Judas. This is amazing! Now I wanna show you how they get there …Psalm 109 is a Psalm of David, and as we've seen many times before, David writes the psalms as a type of Christ. He writes from own situations, but he also looks forward in time, and the Holy Spirit, through David's original voice, speaks as the voice of the Messiah.That's what's happening in Psalm 109. So we should read this psalm as prayed ultimately by Jesus himself.The enemies described here are not just enemies of David, the Anointed One, but they're enemies of David's Son, the ultimate Anointed One. Psalm 109 is about the enemies of the true Messiah. It's about the enemies of Christ. Archetypal Enemy And focus is on Judas as the singular enemy because Judas became the ringleader of those who crucified Jesus. Peter says in Acts 1:16 that Judas was their guide. Judas became the lead human instrument of Satan's schemes — we know from the Gospel accounts! They tell us that Satan entered Judas (Luke 22:3; John 13:2, 27). And so to this day, Judas is an archetype of an enemy of Christ. He's the head representative. Every enemy of Christ ever since has been cut from that same cloth. So, like Judas, enemies of Christ become people in whom Satan has his way. They oppose the message of Christ and the people of Christ, and they distort the truth of Christ. And we see this already throughout the New Testament. The apostle John calls this the “spirit of antichrist” (1 John 4:3) — it's the ongoing satanic pattern of hatred for Jesus. There are people in this world who hate Jesus and hate his people. And of course we know this because Jesus has told us this in the Gospel of John.So it's first fact we gotta nail down: there are enemies of Christ.Second fact about our warfare is …2. The enemies of Christ speak evil. Now when you think of the enemies of Christ, you might imagine all kinds of terrible things these enemies do, but it's important to see in Psalm 109 that the main evil of these enemies has to do with what they say. Ten different times we read that the enemies of Christ have: Deceitful mouths, lying tongues, they speak words of hate, they accuse, they curse, they speak evil.We see this actively in the Gospels, in the trial of Jesus; we see this in those who reviled Jesus when he was on the cross; we see this in Judas when he conspired against Jesus — he used words. We also see this today in how the enemies of Christ oppose his people.Now none of this should surprise us because Jesus called Satan “a liar and the father of lies” (John 8:44). That was Satan's way from the start in the Garden of Eden, and it's happening now. The enemies of Christ — those in whom Satan has his way — they most resemble Satan with their words. Their messaging. They are liars.Falsehood. Deception. Half-truths. Spinning truths. Full-out distortions. Blatant contradictions. Or as they say in Australia, bull-DUST — all of that is speaking evil. And there is something especially Satanic about it … And in this country, you're technically free to do it. Just understand that freedom of speech doesn't mean that the words you speak are harmless to your soul. Words have consequences. And every word ever spoken against Jesus Christ will be punished.I remember as a kid something Jesus said really got my attention. It's Matthew 12:36. Jesus says, “I tell you, on the day of judgment people will give account for every careless word they speak…”Jesus said that. And if people will be held accountable for their careless words, how much more the enemies of Christ for their words against Christ?That's the third fact.3. God will curse the enemies of Christ.The bulk of Psalm 109 is an imprecatory prayer. An imprecatory prayer is when you ask God to curse someone. I counted 23 curses (or imprecations) in this psalm — that's 23 petitions where David, in the voice of Messiah, is asking God to curse his enemies. Now we'd be sidetracked if all of a sudden we make the topic here about whether or not we can pray imprecatory prayers. (Of course we can. They're in the Bible! And if you want to read more about it, I encourage you to go check out a sermon I preached a few years ago on Psalm 58 titled, “How to Pray Imprecations.”)But for this morning, there's something more important for us to see. Most of the curses are in verses 6–20, but the direct center of the psalm is verse 17. Here's verse 17: He [the enemy of Christ] … He loved to curse; let curses come upon him! He did not delight in blessing; may it be far from him!So the Messiah is asking God the Father to curse his enemies who tried to curse him. And if you're a reader of Scripture, this makes total sense — Jesus is just asking God to do what God already promised. Because way back in the Book of Genesis, God promised Abraham, Genesis 12:3, I will bless those who bless you, and him who dishonors you [or curses you] I will curse …God said that! And this promise becomes a covenantal thread that runs all the way through the Old Testament and finally reaches its fulfillment in Jesus. Jesus becomes the ultimate dividing line between blessing and curse — are you with him or against him? That's the question. And if you're against him, God will curse you.And then the apostle Paul applies this same logic to the church.Applied to the ChurchPaul tells the church in Thessalonica that “God considers it just to repay with affliction those who afflict you” (2 Thessalonians 1:6). God the Father says it is right to curse those who curse the church. This is a big deal.And I can't help but imagine that when Paul wrote those words, he remembered the very first thing Jesus ever said to him. This in Acts Chapter 9, on the road to Damascus, when the old Paul was on his way to persecute Christians. Remember Jesus appeared to him and said:“Saul, Saul, why are you persecuting me?”Paul said, “Who are you?”Jesus said, “I am Jesus, whom you are persecuting?”You get that? Jesus identifies himself so completely with his church that the persecution of them is persecution of him.So for the enemies of Christ who afflict his church, God the Father will afflict them. And Jesus prays for that. Look, the main thing we need to know about these curses in Psalm 109 is that they will happen whether we pray for them or not. Psalm 109 is about what will be.The Father has promised it. The Son has requested it. God will curse the enemies of Christ. That is a fact about Christian warfare. Here's the last one. In this warfare …4. God will magnify his glory by saving his people. In the midst of this opposition, as these enemies are set against him, the Messiah prays for God to deliver him. We read this in verse 21, and this a verse that you gotta see. So y'all help me out. Find Psalm 109, verse 21:But you, O God my Lord, deal on my behalf for your name's sake; because your steadfast love is good, deliver me!Now skip down to verse 26: Help me, O Lord my God! Save me according to your steadfast love! Let them know that this is your hand; you, O Lord, have done it!I want you to see here that the Messiah's not just asking for God to save him, he's asking for God to be glorified. He's saying: Save me because of who you are! Save me for your name's sake!Save me because of your steadfast love!And save me in such a way that my enemies know it's you!Make it clear that my salvation is from your hand!Now, how might God do that?What kind of salvation would require God to do what nobody else can do?What kind of enemy could God defeat that makes people say … “wow!”?If there's one place where we know for sure “vain is the salvation of man” it's the grave. Death is the enemy that no man can outrun, no army can defeat, no power on earth can reverse. Nobody raises themselves from the dead.But do you know what God can do?On the third day, God the Father raised Jesus from the dead. It was only by his hand. God did that! We see this confidence all throughout the Psalms in the voice of the Messiah:O Yahweh, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit. (30:3)You will not abandon my soul to Sheol, or let your holy one see corruption! (16:10) You, God, will ransom my soul from the power of the grave! (49:15)God is the one who resurrects. God alone! It's true of physical resurrection, and it's true of spiritual resurrection … I hope you know that if you're a Christian it's because God did that. The Bible tells us that spiritually speaking, left to ourselves, we're all in graves. Ephesians 2:1, “And you were dead in your trespasses and sins…” Dead! — Therefore, God has to be the one to spiritually resurrect us, and he did! That's why God gets the glory! “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8–9)Christian, don't pat yourself on the back for being a Christian, but thank God he made you alive! Thank God that he has worked a miracle in you! God did that!Be humbled and happy! That's how we live as Christians for the glory of God.God magnifies his glory by saving his people … he raised Jesus from the dead, he raises his church from spiritual death, and one day he will raise our bodies from the grave and make us like Jesus, with him, forever.But until then, church, it's warfare. We are, for now, the church militant.In this life we cling to Jesus by faith behind enemy lines, and we fight everyday against the world, the flesh, and the devil. Why did God do it this way? You ever think about this?What if God had made it so that at our conversion, we get instant, complete triumph? No more struggle. No more enemies. Just instant heaven. Wouldn't that be nice! Why does God leave us here to fight?John Arrowsmith asked that question. This is what he said: [In our fight,] God directs and ordains the wickedness of Satan and the unrighteous such that they result in His glory, [and his glory is manifest in] the advantage of His church, and the destruction of the wicked at the day of the Lord. (120)That's not an easy answer, but it's true. That's how we should think about the enemies of Christ: God has ordained it all for the maximum display of his glory, which is the maximum joy of his people. Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen. This is what brings us to the TableThe TableWe come here each week to remember the death of Jesus. By the death of Jesus, God's love was poured out for us. By his resurrection, although we're at war, our victory is secured. And we come here to thank him. We thank Jesus for his death; we thank him that he's alive; and we thank him for making us alive. And hey, if you're here this morning and you're not a Christian … if you've not put your faith in Jesus, God can make you alive right now. Turn to Jesus and be spiritually resurrected.If that is your story, if you are a Christian, we invite you to eat and drink with us…

Minding the gap isn't always ________________. It can be full of ________________.Our stories don't have to end at our ________________, when we're most ________________.[Acts 9:3-6] As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?” “Who are you, lord?” Saul asked. And the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do.”Life in the gap can be ________________, disheartening, and can feel ________________.God can use our ________________ as ________________.[Philippians 1:12-14] And I want you to know, my dear brothers and sisters, that everything that has happened to me here has helped to spread the Good News. For everyone here, including the whole palace guard, knows that I am in chains because of Christ. And because of my imprisonment, most of the believers here have gained confidence and boldly speak God's message without fear.The place you ________________ want to be could be the place God wants to ________________ you most.[2 Corinthians 12:7b-10] Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That's why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.There is as much purpose in the ________________ as in the ________________.[Romans 5:3-4] We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.[2 Corinthians 1:4] God comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.God uses the gap to ________________ our faith and ________________ our faith.The gap isn't just ________________ us for our purpose. It's ________________ of our purpose.[Romans 8:28] And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

https://cdn.enduringword.com/audio/devotional/Devotional08222026.mp3 The post Headed to Damascus – Acts 9:1-2 – August 22, 2026 appeared first on Enduring Word.

In 2015, Yvette Caster wrote a Metro article declaiming cyclists as a menace, and cycling as something that shouldn't be taking place on the roads, which she saw as the domain of drivers. By 2023, however, she had changed her position entirely, given up her car and written for The Guardian about how it happened. She said: “When I wrote the piece, nowhere I had ever lived, which included cities across the country, seemed suited to cycling, and I, like my friends, viewed cyclists as eccentrics.” Lockdown changed that view - when the rural roads where she lives were suddenly free of traffic and she realised she could walk to the shops instead of driving. She's not alone: according to the National Travel Survey, 22% of English households do not have access to a car. That figure is similar in Wales, but higher in Scotland at 27%. Yvette's 2015 Metro piece: https://metro.co.uk/2015/11/05/cyclists-are-a-menace-and-should-be-banned-from-the-roads-5482050/Yvette's 2023 piece in the Guardian, following her road to Damascus moment: https://www.theguardian.com/commentisfree/2023/nov/27/why-i-quit-complaining-about-cyclists-men-in-lycraYvette's podcast, Late in the Gay: https://castro.fm/podcast/d7d126ce-fe48-4dff-b62a-d4b7782fde6cFor ad-free listening, behind-the-scenes and bonus content and to help support the podcast - head to (https://www.patreon.com/StreetsAheadPodcast). We'll even send you some stickers!We're also on Bluesky and welcome your feedback on our episode: https://bsky.app/profile/podstreetsahead.bsky.social Hosted on Acast. See acast.com/privacy for more information.

Welcome back to Part 2 of our exploration into the startling parallels between the Biblical Antichrist and the figure known as the Mahdi in Islamic eschatology. In this livestream, Pastor Ryan and Sarah continue to unpack why these two end-time figures are the same person, focusing on their primary candidate: “Our Guy in Damascus” the current president of Syria. In this episode, we discuss:The "Checkbox" Evidence: We review how “Our Guy in Damascus” fulfills 46 specific markers required for the Antichrist, ranging from his birthplace in Saudi Arabia to his direct descent from the prophet Muhammad.Aquiline Nose & Pathological Calm: Discover the specific physical and personality traits predicted in the Hadiths—such as a broad forehead, "aquiline" nose, and an unusual "dignified" calmness—that he exhibits in every public appearance.The 268 billion to 1 Naming Miracle: We break down the statistical impossibility of his family lineage. His name (Akmad), his father's name (Hussein), his grandfather's name (Ali), and his great-grandfather's name (Muhammad) align precisely with century-old Muslim prophecies.The Mortal Head Wound: We analyze the prophecy of the "mortal wound" from Revelation 13, discussing both the symbolic interpretation involving Palestinian statehood and the literal 2019 bomb blast that "Our Guy" miraculously survived.The Third Temple & The Dome of the Rock: Why would a Muslim leader want to rebuild the Jewish Temple? We explore the concept of "Bait al-Maqdis" and the shocking possibility that the Mahdi will be the one to initiate the construction of the Third Temple.The "God of Fortresses": We connect Daniel 11:38 and how “Our Guy” is already honoring this deity with gold and silver through sacred gifts like the Kiswah (the cloth covering of the Kaaba).Resources Mentioned:The Book: These Final Days, Part 3 by Ryan Speakman (Available on Amazon, Kindle Unlimited, and Audible).The Website: Visit thesefinaldays.org for the full list of 46 checkboxes and a free PDF on the truth about the Rapture.Classes: Join Pastor Ryan every other Thursday at 6:00 PM Pacific for the new series, "Is Jesus Coming Back Soon?"CONNECT WITH THESE FINAL DAYSWebsite: thesefinaldays.orgSubscribe on YouTube: https://www.youtube.com/@TheseFinalDaysTikTok: https://www.tiktok.com/@thesefinaldaysFacebook: https://www.facebook.com/thesefinaldays X: https://x.com/TheseFinalDays

Turkey is moving deeper into Syria, Israel has drawn a clear red line, and Damascus may once again become the flashpoint to watch. Could the events unfolding along Israel's northern frontier ultimately lead to the war foretold in Ezekiel 38?Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

We are back in the book of Isaiah, and as you'll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God's chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we'll conclude with a prophecy of judgment against Israel. Isaiah 13 - 1:03 .  Isaiah 14 - 5:34 .  Isaiah 15 - 13:15 .  Isaiah 16 - 15:13 .  Isaiah 17 - 18:21 .  Psalm 138 - 21:39 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

A landmark trial has begun in California with the tech giant Meta accused of deliberately making Facebook and Instagram addictive to children. We'll hear the case for the prosecution and the defence. Also on the programme: a court in Damascus sentences to death a cousin of the deposed dictator Bashar al-Assad; and how short-sighted tree-shrews could be a big help to humans. (Photo: A woman holds a smartphone with a Facebook logo in front of a displayed logo for Meta in this illustration picture taken on October 28, 2021. Credit: Reuters)

Acclaimed historian Simon Sebag Montefiore returns to Unholy to discuss his sweeping new book, The Cauldron: A History of the Middle East between 1900 and 2026. He tells Yonit and Jonathan that understanding the region today requires starting at the dawn of the 20th century — thanks to the long shadow still cast by the Ottoman Empire and its collapse. They talk of the often underestimated significance of Saudi Arabia, the convulsions that followed the Iranian revolution of 1979 and the extent to which Israel is - unexpectedly - a Middle Eastern state like any other.   ⏱ CHAPTERS 00:00 Intro 00:52 Why the book starts in 1900 02:49 Ibn Saud and the House of Saud 07:31 1979 and the Iranian revolution 09:55 The empire states, none of them Arab 13:13 Israel as a post-Ottoman state 18:22 Ben Gurion, Ataturk, Reza Shah 21:46 Middleness, pipelines and Haifa 26:35 The 1840 Damascus blood libel 30:02 Purity tests and historians' nerve 33:58 The King and Britain's minorities    

This Sunday we wrapped up our Encounter series by walking through Acts 9 and the story of Saul. On the road to Damascus, Saul encountered the risen Christ, and that encounter changed everything. He went from darkness to light, from persecuting the church to proclaiming Christ, and from being saved to being sent to serve. As we close out the series, we're reminded that an encounter with Jesus doesn't leave us the same.     Want to watch a version of this message? Check out our live broadcast archive at www.declarationchurch.net/live.

SPONSORS: 1) SHOPIFY: Build your own business with a free trial at https://shopify.com/julian 2) GHOSTBED: Get an extra 10% off sitewide at https://GhostBed.com/julian with promo code JULIAN. Some exclusions apply; see site for details. JOIN PATREON FOR EARLY UNCENSORED EPISODE RELEASES: https://www.patreon.com/JulianDorey CLIPPERS DISCORD: https://discord.gg/8QmWEKJ3BT (***TIMESTAMPS in Description Below) ~ Mariana van Zeller is an Emmy-Winning Journalist & YouTuber. She has had shows on many channels, including National Geographic. MARIANA's LINKS - YT: https://www.youtube.com/marianavanzeller - IG: https://www.instagram.com/marianavz/?hl=en FOLLOW JULIAN DOREY IG: https://www.instagram.com/julianddorey/ X: https://x.com/juliandorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 00:00 - Mariana in Niger, Gold Trafficking Funds Terrorists 00:11:32 - Trapped Nine Days, Escaping by G5 at Night 00:21:51 - Broken Systems, Not Broken PEOPLE 00:31:52 - Blondie, CJNG & Arms Dealers Selling Both Sides 00:41:05 - Sinaloa, Chinese Precursors & the Fentanyl Boom 00:50:41 - Inside an Explosive Fentanyl Lab 01:00:54 - Portugal's Decriminalization & Florida's Pain Clinics 01:10:53 - American Pain, the George Brothers & the DEA 01:21:39 - Insys, the Sacklers & Two-Tiered Justice 01:30:26 - Cartel Presence in Small Town Georgia 01:41:21 - Predator Hunters, Context & Trafficking in America 01:52:01 - CJNG Scam Empire & "Super Scam Me" 02:03:43 - Damascus, Selling Carpets & Fighters Bound for Iraq 02:12:56 - "Too Soon to Give Voice to the Enemy" 02:23:01 - The Amazon Diamond Mine & Federal Police 02:31:41 - North Korea, Bill Clinton & Becoming a Mother 02:42:03 - Ping Pong Diplomacy & Why Access Is Everything 02:54:28 - Black Market Organs, King Coyote & the Death Train 03:03:31 - Ukraine Surrogacy & Myanmar Pig Butchering 03:13:58 - Epstein, Impunity & "It's Inequality" 03:19:18 - Mariana's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef Julian Dorey Podcast Episode 462 - Mariana van Zeller Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

Who suffers when AI gets things wrong? In Brazil, where fighting crime is a top priority for citizens, facial-recognition technology is exploding, even though the legislature is still working on laying out clear rules. Also: today's stories, including a look at how a rising pragmatic approach to clean energy is slowing Europe's green transition; how AI is rattling the book publishing industry; and a photo essay on climbing in Damascus and its uplifting effect on Syrian life. Join the Monitor's Matthew Bell for today's news.

Hannah Lucinda Smith is a veteran foreign correspondent. Her new book Hinterlands explores whether hidden conflicts unfolding in little-noticed border areas might be shaping a new world order. In today's episode, she speaks with All Things Considered's Mary Louise Kelly about “overlooked” places caught between the Russian and Turkish spheres of influence and the West. They also discuss Smith's comparison between the political circumstances in Damascus in 2011 and Sarajevo in 1914 – and the dynamic nature of borders.Support public media with NPR+ and enjoy perks for over 25 podcasts like this one. This show's perks include sponsor-free listening. Learn more at plus.npr.org.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Read OnlineLimitless ForgivenessPeter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times.” Matthew 18:21–22In the Book of the Prophet Amos, a poetic formula is repeated: “For three crimes of Damascus, and now four—I will not take it back…” (cf. Amos 1). By the time of Jesus, rabbinic tradition had adopted the interpretation of this passage to mean that God forgives three times, but not four and, therefore, so should we: “When a person commits a transgression the first time, he is forgiven; a second time, he is forgiven; a third time, he is forgiven; but the fourth time, he is not forgiven” (Yoma 86b).In today's Gospel, Peter's question is generous but still rooted in human calculation. His question follows immediately after Jesus teaches about fraternal correction. Peter, taking in this instruction and knowing the rabbinic tradition, more than doubles the expected number of times to forgive, suggesting seven. But Jesus immediately corrects him—not to reject his generosity, but to elevate it: “I say to you, not seven times but seventy-seven times.”This phrase, “seventy-seven times,” is not a literal number; it signifies that forgiveness must be limitless, reflecting the boundless mercy of God. It is not merely a command to repeat acts of forgiveness, but an invitation to let our hearts be formed by Divine Mercy.The parable Jesus tells in response to Peter's question offers deeper insight into His meaning. It echoes the fifth petition of the Lord's Prayer: “Forgive us our trespasses, as we forgive those who trespass against us.” A king has a servant who owes him a huge amount—an unpayable debt, symbolizing the incalculable weight of our sin before God. When the servant begs for patience, the king goes beyond all expectation: he forgives the entire debt out of compassion. But that same servant, having just received mercy, encounters a fellow servant who owes him only a small amount. Rather than extending the mercy he himself had received, he becomes violent, demanding repayment and imprisoning the man. The king, upon hearing this, is enraged—not merely because of injustice, but because of the servant's utter failure to mirror the mercy he had been shown. Jesus concludes with a sobering warning: “So will my heavenly Father do to you, unless each of you forgives his brother from his heart.”Limitless forgiveness is very difficult unless we have a deep and abiding gratitude for the Divine Mercy God has shown us. Our debt before God is incalculable. We could never repay it on our own. Though we might be tempted to think, “I'm a good person,” Scripture reminds us: “All have sinned and are deprived of the glory of God” (Romans 3:23). Without Jesus taking on our human condition and paying the debt of our sin through His suffering and death, we could not be saved. Grasping this truth and allowing it to penetrate our hearts is essential to living the Christian life.Only when we become keenly aware of the mercy God has poured into our lives can we foster true gratitude. And it is that gratitude that must inspire and compel us to offer the same limitless mercy to everyone who sins against us—no exceptions, no conditions. Just as we have been forgiven, so must we forgive, from the heart.Reflect today on how deeply you are aware of the mercy God has shown you. Do you take it for granted, or have you allowed it to transform you? Consider especially those you struggle to forgive. Let gratitude for God's mercy soften your heart. From that softened heart, choose to forgive—not seven times, but seventy-seven times and beyond. In doing so, you will reflect the very heart of God and become a vessel of His saving grace in the world.Most merciful Jesus, there is no limit to the love and forgiveness You continuously offer us. We are indebted to You with our very lives. Please give me the grace I need to be truly grateful for Your Divine Mercy and to express that gratitude by showing the same limitless mercy to all. Use me, dear Lord, as a vessel of Your grace and tender care. Jesus, I trust in You.  Image: Jesus and Saint Peter, by Jean-Baptiste CapronnierSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Ousted Syrian President Bashar al-Assad and his younger brother were sentenced to death in absentia by a Damascus court today, nearly two years after rebels forced them to seek exile in Russia. Also, at least 179 people have been killed and thousands more remain missing after a massive earthquake in Colombia. And, Europe's new biometric border system has been causing chaos at some airports across the continent this summer. Plus, a roundup of food stories to celebrate summertime. Learn about your ad choices: dovetail.prx.org/ad-choices

In this Conflicted Conversation, Nicholas Morton discusses his new book The Crusader Storm: A Global History of the Wars for the Middle East. Associate Professor in History at Nottingham Trent University, Nicholas reframes the Crusades as one part of a much larger transformation of the medieval Middle East, driven above all by Seljuk-Turkmen expansion, Byzantine contraction, Fatimid decline and the fragmentation of political power. Nicholas explains: The Seljuk-Turkmen transformation of the medieval Middle East Why the Crusades were not the region's main event Dandanqan, nomadic warfare and the rise of Seljuk power Abbasids, Fatimids and fragmented government before the First Crusade Manzikert, Byzantine civil war and the Turkish conquest of Anatolia Frankish-Turkish rivalry, alliances and shared warrior culture Crusader violence and Christianity's uneasy relationship with holy war Nizari Ismailis, Seljuk civil wars and competing Muslim priorities Damascus and Byzantium as key powers in Crusader geopolitics The Middle East as a crossroads of trade, ideas and cultural exchange Follow Nicholas on X: https://x.com/NicholasMorto11 On Bluesky: @nicmorton.bsky.social On Instagram: @Nicholas Morton And his You Tube channel: https://www.youtube.com/@MedievalNearEast Join the Conflicted Community here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://conflicted.supportingcast.fm/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find us on X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/conflictedpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠megaphone.fm/adchoices⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. Produced by Thomas Small and edited by Lizzy Andrews. Learn more about your ad choices. Visit podcastchoices.com/adchoices