Podcasts about dialogue with trypho

This is part 6 of the Early Church History class. In the latter half of the second century, two kinds of Christians arose to defend the faith. On the one hand, apologists wrote defenses of Christianity directed at the Roman government. They responded to rumors, arguing that Christians were decent people who should be shown toleration. On the other hand, heresy hunters (or heresiologists) began to combat Christian groups that diverged significantly from apostolic Christianity, such as the Gnostics, Valentinians, and Marcionites. Today we'll briefly overview this fascinating period of Christianity when persuasion not coercion was the means to defeat one's opponents. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=43mIuUVqCK0&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=6 —— Links —— More Restitutio resources on Christian history More classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Apologists (Defenders) of the 2nd C. - Quadratus (130?)- Aristo of Pella (c. 140?)- Aristides (c. 145)- Miltiades (c. 160-180?)- Justin Martyr (d. 165)- Athenagoras (c. 170-180)- Melito of Sardis (c. 170-180?)- Appolinaris of Hierapolis (170-180)- Tatian (d. 180?)- Theophilus of Antioch (c. 180-185)- Epistle of Diognetus (150-225) Quadratus of Athens (130) - addressed book to Hadrian (r. 117-138)- claimed to know people healed by Jesus Epistle of Diognetus (150-225) - author ideas: Hippolytus, Aristides, Pantaenus- common criticisms are that Christians are incestuous b/c we call each other brother and sister, cannibals b/c we eat body and blood of Jesus, atheists b/c we didn't believe in the gods, politically subversive b/c we didn't honor the emperor by offering incense to his statue- Diog. 5.1-17 provides an excellent example of an effective apologist Justin Martyr (100-165) - Stoic -> Peripatetic -> Pythagorean -> Platonist -> Christian- founded a school in Rome- claimed Greek philosophers accessed truth of the Logos, thus Christianity is not a novel religion- Justin addressed his case to the Roman emperor and his sons and the senate and the Roman people (First Apology 1.1-2)- Dialogue with Trypho employed the idea of heresy as defined by a key belief—resurrection (see chapter 80) Heresy Hunters - Justin (140-160)- Irenaeus (180-199)- Tertullian (200-213)- Hippolytus (200-230)- Eusebius (324)- Epiphanius (374-377)- Theodoret (452-453) Standard Arguments - too complicated- trace beliefs to heresiarch- unnatural interpretation of scripture- can't trace beliefs back to the apostles- perverted truth leads to perverted morals- new generations recycle old heresies Irenaeus of Lyons (130-202)- Argued against Valentinus, Marcus, Ptolemaeus, Saturninus, Basilides, Carpocrates, Cerinthus, Ebionites, Nicolaitans, Cerdo, Marcion, Tatian, the Encratites, Orphites, Sethians, Cainites, and others- Against Heresies (aka. The Refutation and Overthrow of Falsely Called Gnosis) intended to equip church leaders to protect their unsuspecting flock from getting tricked into believing any forms of Gnosticism Review - Apologists focused on defending Christianity against outsiders by writing to the Roman authorities and laying out a case for toleration.- Justin Martyr taught that Christianity had continuity with Greek philosophers who also accessed the Logos.- Heresy hunters (heresiologists) defended Christianity against insiders who had differing beliefs from theirs.- Christians fought heresy by using key beliefs they knew their opponents couldn't affirm and by labelling them.- Justin and Irenaeus emphasized resurrection and an ultimate kingdom on earth to exclude those who held varieties of Gnostic beliefs.

If the entire bible clearly and repeatedly teaches that there is one supreme God who is over all and that Jesus is his subordinate son, then surely we should find evidence of this idea in the historical writings of Christians after the New Testament period. Within the four broad strands of Christianity in the second Read more about 422 One God 12: Early Church History[…]

In this episode, I consider and compare the approaches of three early Christian thinkers--Ignatius of Antioch, Justin Martyr, and Irenaeus of Lyons. Things to consider: 1--How each defined Logos in their systematics. 2--What are some of the defining characteristics of Logos (what role did Logos play in their missions and interpretations of scripture?3--How Logos-theology changed from Ignatius to Ireneaus. 4--What contemporary schools (bible classes) teach, whether implicitly or explicitly, Logos to mean. 5--How the context of Greco-Roman civilization affected the interpretation of Logos. The resources for the episode are John Behr's, The Way to Nicea, and Justin Martyr's, Dialogue With Trypho. See the following links for more information:Dialogue With Tryphohttp://www.earlychristianwritings.com/text/justinmartyr-dialoguetrypho.htmlDemonstration of the Apostolic Preaching https://ccel.org/ccel/irenaeus/demonstr/demonstr.iv.htmlAgainst Heresies http://www.earlychristianwritings.com/irenaeus.html

Who has believed in the kingdom over the history of Christianity?  In this lecture, you’ll find out who defended the kingdom belief in the first four centuries, before it faded out of the mainstream and got replaced with going to heaven instead.  In order to put you in contact with the primary sources, we read Read more about 101 Historical Kingdom Advocates (Kingdom of God 10)[…]

Who has believed in the kingdom over the history of Christianity?  In this lecture, you’ll find out who defended the kingdom belief in the first four centuries, before it faded out of the mainstream and got replaced with going to heaven instead.  In order to put you in contact with the primary sources, we read Read more about 101 Historical Kingdom Advocates (Kingdom of God 10)[…]

The best chapter on resurrection in the bible is 1 Corinthians 15. In it, the Apostle Paul masterfully lays out the Christian position on resurrection while overcoming common objections in the culture. As it turns out, people living in Corinth thought the idea of resurrection seemed real bizarre.  Looking at tombstone inscriptions, Plato’s Phaedo, and Read more about Podcast 80: Resurrection People (Sean Finnegan)[…]

We continue our conversation on Dialogue with Trypho. Please check us out at Facebook.com/ahistoryofchristiantheology. Let us know what you think about the length and if you would like it if we went to an hour.

Continuing our time in Justin, Tom, Trevor and I (Chad) discuss Justin's "hermeneutic" of reading Scripture, his early Trinitarian theology and why this matters before the Council of Nicaea. Check out our blog for more thoughts on hermeneutics at www.ahistoryofchristiantheology.com.

How does Justin argue from Genesis that even when the world was created, there were two Lords?

When it came to christology, what did Justin Martyr consider essential, as in, you're not a Christian unless you believe it? The answers may surprise you. In this episode we explore the christology of Justin's Dialogue with Trypho.

Has anyone ever seen God himself? The Bible seems to both affirm and deny this. In Justin Martyr's Dialogue with Trypho, Justin claims that the "God" seen in any Old Testament theophany was not the one God, the Creator (i.e. the Father)...