Greek church historian
POPULARITY
59 episodes with Eusebius
58 episodes with Eusebius
17 episodes with Eusebius
13 episodes with Eusebius
15 episodes with Eusebius
13 episodes with Eusebius
8 episodes with Eusebius
8 episodes with Eusebius
8 episodes with Eusebius
7 episodes with Eusebius
8 episodes with Eusebius
8 episodes with Eusebius
7 episodes with Eusebius
121 episodes with Eusebius
10 episodes with Eusebius
5 episodes with Eusebius
7 episodes with Eusebius
4 episodes with Eusebius
5 episodes with Eusebius
4 episodes with Eusebius
4 episodes with Eusebius
5 episodes with Eusebius
3 episodes with Eusebius
4 episodes with Eusebius
12 episodes with Eusebius
4 episodes with Eusebius
4 episodes with Eusebius
On this episode Shane discusses a number of scenes from the book of Exodus and shows how they point to Christ and his ultimate redemptive mission. Jesus is the lamb of God who takes away the sin of the world, the bread of life, the living water, the light of the world, and the good shepherd who lays down his life for the sheep.SHOW NOTESArticlesFinding Christ in All of Scripture, Shane RosenthalNew Life in the New Year: The Story of Exodus, Shane RosenthalPassover, The Last Supper & The Day of Crucifixion, Shane RosenthalWhere Was Jesus Crucified?, Shane RosenthalConsidering Alternatives to the Resurrection, Shane RosenthalBart Ehrman on Jesus & The Claim of Resurrection, Shane RosenthalDid Palm Trees Grow in Jerusalem at the Time of Jesus? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Date of John's Gospel: Are We Witnessing a Paradigm Shift? Shane RosenthalJoanna: Luke's Key Witness? Shane RosenthalBookesEchoes of Exodus: Tracing the Theme of Redemption, Roberts & WilsonThe Angel of the Lord, Matt Foreman & Doug Van DornChrist in All of Scripture (5 Book Series), Foreman & Van DornThe Lamb of God: Seeing Jesus in Exodus, Nancy GuthrieJesus in the Old Testament, Iain DuguidJourneys with Jesus, Dennis JohnsonThe Surprising Genius of Jesus, Peter J. WilliamsThe Jewish Gospels, Daniel BoyarinThe Jewish Targums & John's Logos Theology, John RonningA Handbook on the Jewish Roots of the Christian Faith, Craig EvansA Handbook on the Jewish Roots of the Gospels, Craig EvansProof of the Gospel, Eusebius of CaesareaAudioThe Angel of Yahweh, Humble Skeptic. #70 with Foreman & Van DornThe Sinai Inscriptions, Humble Skeptic #71 with Michael S. Bar-RonDid The Exodus Ever Happen? Humble Skeptic #69 with David RohlJacob's Ladder, Humble Skeptic #63 with Richard Bauckham and othersBabylon, Humble Skeptic Episode #66 Decoding the Prophecies of Daniel, Humble Skeptic #68 How to Read & Apply the Old Testament, WHI #1568 with Iain DuguidWere Jews Expecting a Suffering Messiah? Shane RosenthalJewish Views of the Messiah, with Daniel BoyariinStories of Jesus: Can We Trust Them? with Peter J. WilliamsThe Jesus of History & The Gospel CreedLocating Golgotha, with David RohlVideoThe Tools & Rules of History, with Gary Habermas, David McIlroy & Shane RosenthalOn November 8th, 2024, trial attorney Mark Lanier moderated this panel discussion at the Lanier Theological Library in Houston Texas. The forum was inspired by the release of two exhaustive volumes on the historicity of Jesus' Resurrection by Dr. Habermas: On The Resurrection Vol. 1: Evidences, and On The Resurrection Vol. 2: Refutations.Who Is Jesus? Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please share with others and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Click here for more information. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
He wasn't Keanu Reeves, and he definitely wasn't a Christian hero. In this episode, we rip the golden halo off Constantine the Great and dig into the actual history behind the man who allegedly saw a cross in the sky and converted an empire. Spoiler: he was more into Apollo than Jesus.Was Constantine a devout believer or just a savvy warlord with excellent PR? We're dragging in all the big names—Diocletian, Eusebius, Helena, Galerius, Julius Caesar, Sol Invictus—and tossing their reputations on the pyre of historical comedy.Featuring entrails, imperial propaganda, and a brief stopover in ancient Canada (don't ask, just listen). Perfect for fans of religious satire, Roman drama, and anyone who's ever side-eyed Christian revisionism. Sketch comedy. Blasphemous history. Reluctant education. Because saints don't order the murder of their wives and sons. But emperors do.
This episode Dr. Jenkins continues his look at St. Benedict's Rule treating the place of the Abbot, his authority, duties, and obligations, and most importantly, the place he holds in St. Benedict's monastery. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium
For St. Benedict, that most necessary thing a monk could do was pray, what he called the work of God (Opus Dei), adn this episode Dr. Jenkins unpacks exactly what that looked like in a Benedictine monaster. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium
In this episode of The FACTS Podcast, we explore the life and legacy of St. Linus, the second Bishop of Rome and the immediate successor to St. Peter. Who was Linus, and what role did he play in shaping the early structure of the Church? We'll examine the historical evidence surrounding his bishopric, his connection to Peter and Paul, and how his leadership helped solidify the emerging concept of the bishopric. We'll also consider how early church historians, including Irenaeus and Eusebius, viewed Linus's role in the transition from apostolic authority to the early episcopal model. Join us as we uncover the story of St. Linus and his influence on the foundation of the Catholic Church.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #StLinus #EarlyChurch #ChurchHistory #Papacy #Bishopric #ApostolicSuccession #ChristianHistory #CatholicHistory #PeterAndLinus #EarlyChristianity #ChurchFathers #Rome #FaithAndTradition #TheFACTSPodcast
According to Ex. 13:21, as the people of Israel made their way out of Egypt, we're told that Yahweh went before the people of Israel in a pillar of cloud and fire. What's odd, however, is that the next chapter tells us it was the “angel of God” who went before the host of Israel in the pillar (Ex 4:19). So, how do we explain the difference between these two passages? Did an angel lead the people out of Egypt, or was it Yahweh himself? On this episode, Shane discusses these questions and more with Matt Foreman and Doug Van Dorn, authors of The Angel of the Lord: A Biblical, Historical, and Theological Study.For a gift of any amount to help support the work of The Humble Skeptic podcast, we'll send you a 12-page PDF resource titled “Finding Christ in All of Scripture.” Click here for a preview.SHOW NOTESRelated BooksThe Angel of the Lord, Doug Van Dorn & Matt ForemanJesus in the Old Testament, Iain DuguidJourneys with Jesus, Dennis JohnsonEchoes of Exodus: Tracing the Theme of Redemption, Roberts & WilsonJoseph: A Story of Love, Hate, Slavery, Power & Forgiveness, John LennoxThe Surprising Genius of Jesus, Peter J. WilliamsThe Jewish Gospels, Daniel BoyarinThe Jewish Targums & John's Logos Theology, John RonningA Handbook on the Jewish Roots of the Christian Faith, Craig EvansA Handbook on the Jewish Roots of the Gospels, Craig EvansProof of the Gospel, Eusebius of CaesareaRelated ArticlesFinding Christ in All of Scripture, Shane RosenthalNew Life in the New Year: The Story of Exodus, Shane RosenthalIsaiah's Prophecy of the Messiah's Birth, Shane RosenthalPassover & The Last Supper, Shane RosenthalWhere Was Jesus Crucified?, Shane RosenthalWater Into Wine? Shane RosenthalWhy Should We Believe The Bible? (PDF), Shane RosenthalWhat's the Most Important Thing in the Bible?, Shane RosenthalA New Way of Reading Scripture, Shane RosenthalAudioJewish Views of the Messiah, Humble Skeptic #38 with Daniel BoyarinJacob's Ladder, Humble Skeptic #63 with Richard Bauckham and othersBabylon, Humble Skeptic Episode #66 Decoding the Prophecies of Daniel, Humble Skeptic #68 Were Jews Expecting a Divine Messiah?, WHI #1243 with Craig EvansHow to Read & Apply the Old Testament, WHI #1568 with Iain DuguidWhat Did The Earliest Christians Believe? HS #25 with Dennis JohnsonThe Big Picture, Humble Skeptic #26 with J. Daniel HaysStories of Jesus: Can They Be Trusted? HS #61 with Peter J. WilliamsThe Gospel Creed, Humble Skeptic Episode #9UPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. Click here for more information.Who Is Jesus?: Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
On this episode, Shane explores some of the fascinating prophecies found in the book of Daniel and discusses how they have been interpreted (and misinterpreted) both before and after the time of Jesus. He also interacts with audio clips related to this subject from interviews he's recorded with Talmud scholar Daniel Boyarin, and New Testament scholar, Craig Evans.SHOW NOTESRelated ArticlesDeciphering the Clues of Revelation, Shane RosenthalArchaeological Discoveries Related to Nebuchadnezzar II, Shane RosenthalJustin Martyr on the Importance of Fulfilled Prophecy, Shane RosenthalIsaiah's Prophecy of the Messiah's Birth, Shane RosenthalThe Bethlehem Prophecy: An Exploration of Micah 5:2, Shane RosenthalSprinkled Nations & Speechless Kings, Shane RosenthalFinding Christ in All The Scriptures, Shane RosenthalProof of the Gospel, Quotes from Eusebius, Augustine & othersWhy Should We Believe The Bible? (PDF), Shane RosenthalExploring Covenant Theology, Mike Brown & Zach KeeleRelated BooksThe Jewish Gospels, Daniel BoyarinSon of Man in Early Jewish Literature, Richard BauckhamGuide to the Dead Sea Scrolls, Craig EvansThe Jewish Roots of the Christian Faith, Craig EvansThe Jewish Roots of the Gospels, Craig EvansProof of the Gospel, Eusebius of CaesareaA Handbook of Messianic Prophecy, Rydelnik & BlumThe Gospel According to Isaiah 53, Darrell Bock & othersJourneys with Jesus, Dennis JohnsonChrist From Beginning to End, Hunter & WellumRelated AudioBabylon, Humble Skeptic #66Jewish Views of the Messiah, HS #38 with Daniel BoyarinWere Jews Expecting a Divine Messiah? WHI #1243 with Craig EvansWere Jews Expecting a Suffering Messiah?, HS #47How to Read & Apply the Old Testament, WHI #1568 with Iain DuguidWhat Did the Earliest Christians Believe? HS #25The Big Picture, Humble Skeptic #26 with J. Daniel HaysThe Intersection of Church & State, HS #53 with David VanDrunenWhy Should We Trust The Bible? HS #39 with Mike FarleyHow to Read & Interpret the Bible, HS #37 with Mike BrownJacob's Ladder, Humble Skeptic #63UPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. The conference is free, but registration is required (a registration page and more info will be available soon).Who Is Jesus? (A Christian & Muslim Conversation), St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this event which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.A Trip to the Museum?Right now we're gaging interest for trips to museums in the St. Louis and Chicago areas sometime this spring or summer. The St. Louis Art Museum and the University of Chicago's Institute for the Study of Ancient Cultures (formerly known as The Oriental Institute of Chicago) have impressive collections of fascinating historical artifacts related to the Ancient Near East. The museums are free, but there will likely be a modest registration fee to cover meal(s), etc. Following the museum tour, Shane will lecture on a related topic. Let us know below if you're interested in joining us for one or both of these events.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
These twelve holy Martyrs suffered in the reign of Diocletian. "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue) The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.
John 7:53-8:11 sources supporting the authority of this scripture: - Eusebius of Caesarea, Church History, 3.39.16 - Augustine, “Adulterous Marriages,” in Treatises on Marriage and Other Subjects, trans. Charles T. Wilcox, The Fathers of the Church 27 (Washington, DC: Catholic University of America Press, 2010), 2.7 (pp. 107–8).
Robert Schumann schreibt sein einziges Klavierkonzert in der wohl glücklichsten Phase seines Lebens: Endlich ist er mit Clara, der Liebe seines Lebens, verheiratet und kann durchstarten. Aus ihrem Namen leitet er die Töne des Hauptmotivs ab, auf dem das ganze Werk basiert. Eng verzahnt er Klavier- und Orchesterpart und schreibt der Pianistin seines Herzens eine höllisch schwere Solokadenz auf den Leib. Von Michael Lohse.
Full Text of ReadingsSecond Sunday in Ordinary Time Lectionary: 66The Saint of the day is Saint FabianSaint Fabian's Story Fabian was a Roman layman who came into the city from his farm one day as clergy and people were preparing to elect a new pope. Eusebius, a Church historian, says a dove flew in and settled on the head of Fabian. This sign united the votes of clergy and laity, and he was chosen unanimously. He led the Church for 14 years and died a martyr's death during the persecution of Decius in 250 A.D. Saint Cyprian wrote to his successor that Fabian was an “incomparable” man whose glory in death matched the holiness and purity of his life. In the catacombs of Saint Callistus, the stone that covered Fabian's grave may still be seen, broken into four pieces, bearing the Greek words, “Fabian, bishop, martyr.” St. Fabian shares the celebration of his liturgical feast with St. Sebastian on January 20. Reflection We can go confidently into the future and accept the change that growth demands only if we have firm roots in the past, in a living tradition. A few pieces of stone in Rome are a reminder to us that we are bearers of more than 20 centuries of a living tradition of faith and courage in living the life of Christ and showing it to the world. We have brothers and sisters who have “gone before us with the sign of faith,” as the First Eucharistic Prayer puts it, to light the way for us. Check out these six books on saints! Saint of the Day, Copyright Franciscan Media
This video discusses the ancient text, "The Ascension of Isaiah", and early Christian cosmology, Christology, theology and philosopher. I ask the question "Can we still ascend to heaven?". I mention the Ascension of Isaiah, The Book of Enoch, The Shepherd of Hermas, Protoevangelium of James, King Hezekiah, Jim Morrison, Oliver Stone, Andy Warhol, Charlie and the Chocolate Factory, Toll Houses, Jack and the Beanstalk, Jonathan Pageau ( @JonathanPageau ), Elon Musk, The Apostle Paul, the Book of Revelation, John The Baptist, Jesus Christ, Satan, the Perpetual Virginity of Mary, James, Adam, Abel, Seth, King David, Moses, The Apostle Peter, Claudius Ptolemy, Numenius of Apamea, Clement of Alexandria, Origen of Alexandria, and Eusebius of Caesarea, Arthur F. Holmes, Middle Platonism, Neoplatonism, Justin Martyr, Athenagoras of Athens, Ignatius of Antioch, Hermes Trismegestus, Jacob Faturechi ( @faturechi ), Fr. Stephen DeYoung, Fr. Andrew Damick, Basil the Great, Gregory of Nyssa, Thomas Aquinas, Larry Hurtado, Ma Knibb, Detleft Muller, Loren Stuckenbruck, Gavin Ortlund ( @TruthUnites ), Beau Branson, David Bentley Hart, Clement of Rome, John Vervaeke ( @johnvervaeke ), Paul Vanderklay ( @PaulVanderKlay ), Jordan Peterson ( @JordanBPeterson ), Copernicus, CS Lewis, Aristotle, Plato, Plotinus, and more. Arthur Holmes on Middle Platonism - https://www.youtube.com/watch?v=Sic5OdUIkgk Lord of Spirits on AoI - https://www.youtube.com/watch?v=ntXJ1LCnHQE&t=4329s Development of Christology - https://www.youtube.com/watch?v=VQt_QO4ASAQ&t=3621s David Bentley Hart - https://www.youtube.com/watch?v=tcu9e_1wAKU&t=1210s John Vervaeke on Neoplatonism - https://www.youtube.com/watch?v=t3ZpIN85gBQ&t=3959s
In this week's Sermon Extra, Pastors Nick and Michael discuss the claim that John of Patmos, who wrote Revelation, was a different John than the one who wrote the Gospel of John. Check out more about other topics from Pastor Nick's blog: nickcady.org
In this special, in between seasons, compilation, we mash together our previous four episodes about the last book of the New Testament. The finest final chapter. The most metal maelstrom of mayhem and madness. The epilogue to end all epilogues. The volume of vengeful violence that is, the Book of Revelation! Volume 1 contains the previously released episodes,Book of Revelation 00 Prologue of the EpilogueBook of Revelation 01 First Chapter of the Final ChapterBook of Revelation 02 Where Satan DwellsBook of Revelation 03 I Will Come In To Him Many apologists, theologians, academics, historians and scholars have pondered the inclusion of this Lovecraftian hallucination in the final draft of the Chri$tian Bible. We will look at the various theories as they come up. The prologue includes cameo appearances from, The Bible, the Rapture, John of Patmos, Roman Emperors Domitian, Vespasian, Titus, Nero and Caligula. We'll also meet Epaphroditus, Eusebius, Josephus and D.H. Lawrence. Did you know you are blessed just to read it or hear it read? Did you now this book is a cornerstone of conspiracy theories like Flat Earth Theory and the Holy Trinity? Does it allude to the Holy Ghost or the Archangels? What's the deal with John and the number seven? Will we see the saviour coming in the clouds? Will he or won't he have a two edged sword in his mouth? Will he sound like a fart or diarrhoea? Did you know it gives you a description including but not limited to Christ's breasts? And why does John mansplain away his poetic metaphors? I chapter two, John will explain to the church of Ephesus just how much the ultimate creator god of the entire universe is upset about a wife swapping cult of Nicolaitanes. John explains quantum physics to the church in Smyrna and proves once and for all Jesus is Schrodinger's Cat.John doxes Satan's home in Pergamon.And among the church in Thyatira, we finally meet, Jezebel! And she does not disappoint. She repented not!Is this book prophecy of a future still to come?Is this book a coded message of rebellion for the early Chri$tian freedom fighters in their struggle with the Roman Empire?Is this book xenophobic propaganda to stop Hellenising?Who cares? It's got Hell, Armageddon, Antipas, the brazen bull, Zeus, Balaam, Balac, the children of Israel, Canaanites, angels, a talking donkey, fornication, Motorhead, Lemmy, Frankenfurter, Sardis, playstation, Christmas, Philadelphia, David, Cheech, Chong, Cheech and Chong, Billy Graham, Richard Nixon, Ron DeSantis, Disney World, robux, Laodiceans, Donald Trump, Mordor and the Roman Empire #666 #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #Antitheist #ConspiracyTheory #Conspiracy #Conspiracies #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Bible #Skeptic #Debunk #SatanIsMySuperhero #Podcast #funny #sketch #skit #comedy #comedyshow #comedyskits #HeavyMetal #weird #RomanEmpire #Rome #AncientRome #Romans #RomanEmperor
Sketches from Church History "The Life of Eusebius" Christian Johnson January 5, 2025 by Evangelical Fellowship Church
Today is Friday, December 20, 2024, The Ember Friday of Advent, a 2nd class feast, with the color of violet, with a commemoration of St. Eusebius. In this episode: The meditation: “Consolation and Delight,” a preview of this week's episode of The Catholic Mass #18: The Three Ways Christ is Present at Every Mass," today's news from the Church: “Commitments to the Society At The Dillwyn Seminary,” and today's thought from the Archbishop. Sources Used Today: A Child in Winter, Caryll Houselander “Commitments to the Society At The Dillwyn Seminary” (FSSPX.news) https://fsspx.news/en/news/society-commitments-dillwyn-seminary-2024-49292 “The Catholic Mass #18: The Three Ways Christ is Present at Every Mass " (SSPX Podcast) View on YouTube Listen & Subscribe on SSPXpodcast.com The Spiritual Life- Archbishop Lefebvre (Angelus Press) We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it.
Eusebius was one of the greatest historians of the early church. The Fellows discuss his contributions to theology and history. The episode pays special attention to the way Eusebius treats the Old Testament. Eusebius starts his history of the church at the beginning of Genesis and asserts that Christianity is not a novel faith but the faith of all Old Testament believers. Eusebius Church History Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Junk Drawer Jesus By Matt Popovits Listen to 1517 Executive Director Scott Keith and Magnus Persson on the latest Re:Formera podcast Signup For Free Advent Church Resources for 2024 Clothed with Christ by Brian William Thomas More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman
This special Christmas edition of the podcast features Shane's man-on-the-street interviews that he recorded at a local Christmas festival. In particular, he asked whether the holiday, with all its memorable characters, is rooted in mythology, history, or a little of both. In the second half of the program, Shane reads selections from Justin Martyr's First Apology, which provides insight into the compelling nature of early Christian proclamation. SHOW NOTESArticlesIsaiah's Prophecy of the Messiah's Birth, Shane RosenthalThe Bethlehem Prophecy: An Exploration of Micah 5:2, Shane RosenthalSprinkled Nations & Speechless Kings, Shane RosenthalFinding Christ in All of Scripture (PDF), Shane RosenthalA New Way of Reading Scripture, Shane RosenthalWhy Should We Believe The Bible? (PDF), Shane RosenthalProof of the Gospel (PDF), selections from Justin Martyr, Eusebius & AugustineFirst Apology of Justin Martyr, online text versionBooksThe Writings of Justin Martyr, hardback editionProof of the Gospel, Eusebius of CaesareaThe Jewish Gospels, Daniel BoyarinA Handbook on the Jewish Roots of the Christian Faith, Craig EvansA Handbook on the Jewish Roots of the Gospels, Craig EvansThe Angel of the Lord, Doug Van Dorn & Matt ForemanThe Gospel According to Isaiah 53, Darrell Bock & othersThe Moody Handbook of Messianic Prophecy, Rydelnik & BlumSoul Searching, Christian SmithAudioThe First Apology of Justin Martyr, FREE AudiobookWhat Child Is This? A Christmas Message by Shane RosenthalJewish Views of the Messiah, Humble Skeptic #38 with Daniel BoyarinWere Jews Expecting a Divine Messiah? WHI 1243 with Craig EvansA Suffering Messiah? WHI-1564 with Craig EvansThe Angel of the Lord (Pt 1), WHI 1566 with Foreman & Van DornThe Angel of the Lord (Pt 2), WHI-1567 with Foreman & Van DornJacob's Ladder, Humble Skeptic #63Youth Ministry in Crisis, Christian Smith, J.I. Packer, Michael Horton & othersMusicCarol of the Bells, The Whiskey WaspsFor Unto Us, A Child Is Born, from Handel's MessiahSurely, He Hath Born Our Sins, from Handel's MessiahO Come, O Come Emmanuel, Ardie's SonIf you give $5 or more per month, we'll send you a mug for Christmas! Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
Today is Monday, December 16, 2024, The Feast of St. Eusebius, Bishop and Martyr, a 3rd class feast, with the color of red. In this episode: The meditation: “St. Joseph: Quiet Strength,” a preview of the Sermon: “Tender Mercy and Truth,” today's news from the Church: “Bad Conditions for Christians in Europe,” and today's thought from the Archbishop. Sources Used Today: A Child in Winter, Caryll Houselander “Bad Conditions for Christians in Europe” (FSSPX.news) https://fsspx.news/en/news/bad-conditions-christians-europe-49083 “Tender Mercy and Truth” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.Tunc Jesus dixit discipulis suis : Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me. 25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.Qui enim voluerit animam suam salvam facere, perdet eam : qui autem perdiderit animam suam propter me, inveniet eam. 26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?Quid enim prodest homini, si mundum universum lucretur, animae vero suae detrimentum patiatur? aut quam dabit homo commutationem pro anima sua? 27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.Filius enim hominis venturus est in gloria Patris sui cum angelis suis : et tunc reddet unicuique secundum opera ejus.
Subjected to more criticism than any other book now incorporated in the New Testament, the Apocalypse -- popularly accredited to St. John the Divine -- is by far the most important but least understood of the Gnostic Christian writings. Though Justin Martyr declared the Book of Revelation to have been written by "John, one of Christ's apostles," its authorship was disputed as early as the second century after Christ. In the third century these contentions became acute and even Dionysius of Alexandria and Eusebius attacked the Johannine theory, declaring that both the Book of Revelation and the Gospel according to St. John were written by one Cerinthus, who borrowed the name of the great apostle the better to foist his own doctrines upon the Christians. Later Jerome questioned the authorship of the Apocalypse and during the Reformation his objections were revived by Luther and Erasmus. The once generally accepted notion that the Book of Revelation was the actual record of a "mystical experience" occurring to St. John while that seer was an exile in the Isle of Parmos is now regarded with disfavor by more critical scholars. Other explanations have therefore been advanced to account for the symbolism permeating the volume and the original motive for its writing. The more reasonable of these theories may be summed up as follows: First, upon the weight of evidence furnished by its own contents the Book of Revelation may well be pronounced a pagan writing -- one of the sacred books of the Eleusinian or Phrygian Mysteries. As a corollary, the real author of a work setting forth the profundities of Egyptian and Greek mysticism must have been an initiate himself and consequently obligated to write only in the symbolic language of the Mysteries. Second, it is possible that the Book of Revelation was written to reconcile the seeming discrepancies between the early Christian and pagan religious philosophies. When the zealots of the primitive Christian Church sought to Christianize pagandom, the pagan initiates retorted with a powerful effort to paganize Christianity. The Christians failed but the pagans succeeded. With the decline of paganism the initiated pagan hierophants transferred their base of operations to the new vehicle of primitive Christianity, adopting the symbols of the new cult to conceal those eternal verities which are ever the priceless possession of the wise.
Psalm 76 Worksheet We come again to a question of whether or not Asaph or one of his descendants wrote this Psalm. The Greek Septuagint added the words “Regarding the Assyrian” to the title, suggesting this Psalm was written when Assyrian King Sennacherib was repelled from Jerusalem in the days of King _______________. (2 Kings 18:14-19:37; Isaiah 36-37). The famous Prisms of Sennacherib confirm the siege of Jerusalem but avoid claiming the destruction of the city or surrender of its king. The mysterious death of the Assyrian king is alluded to in the Rassam Cylinder where Ashurbanipal tells how he punished the murderers of his grandfather Sennacherib. Eusebius concurs. -Bob Alden Psalm 76 divides nicely into _______________ 3 verse stanzas; each begins with a note of praise and ends with notice of a deliverance. The God of Jerusalem is _________________________! V. 1-3 What is another name for Salem of verse 2? JeruSALEM means “city of __________________.” Who was a Priest from Salem in the Old Testament? Abraham met him in Genesis 14:18-24. What is Asaph the Psalmist doing in verse 2? The Psalmist is linking Israel's right to have Jerusalem as its capitol with Abraham's ancient meeting with _______________________. Hebrews 7:1-10 Psalm 110 Verse 3 could be a reference to a great victory like the one over Sennacherib, but it makes me think of David's ___________________________ conquest of Jerusalem. Who did David win Jerusalem from? 1 Chronicles 11:1-9 1 Chronicles 13-16 covers the saga of David bringing the Ark of the Covenant to Jerusalem and placing it in the Tabernacle. When he did, he got ________________ and others to lead out in perpetual praise there! God is more _________________________ than His enemies V. 4-6 Mountains here are a euphemism for proud foreign rulers who _______________ themselves against Israel, like Pharaoh, like Jebus, like Sennacherib. Israel's just cause in exiting Egypt goes along with the just cause of making Jerusalem its capitol. God is to be feared by His enemies but _______________________ the oppressed V. 7-9 The word for fear is the important Hebrew word yare, which occurs 308 times in the Old Testament. It can mean terror that evokes fear, and that's how its intended for God's enemies who refuse to repent. For those who honor God, it turns into reverence for our “__________________________” God. Verse 9 would of course fit with a great deliverance like the one in Hezekiah's day. But it also fits generally with the thought that God will have the ______________________ word in our lives – a comfort to the oppressed but a terror to the unrepentant. God is the King who will have the final word. V. 10-12 Verse 10 is the best known verse in the Psalm. People run their mouth about God all the time, but when judgment is final all will acknowledge that they were wrong and God was ___________________. At the name of Jesus every knee will bow, of those in Heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. -Philippians 2:10-11 Who does verse 11 make us think of here at Christmas-time? Who brought gifts to God and worshipped Him? Read Matthew 2:1-11 The last verse of Psalm 76 makes us think of pretend kings like King ____________________ who will wilt in the judgment. All wise rulers will turn to Jesus!
Revelation 10 04 December 2024 Revelation 5:1 - Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the fourfold-appearing living beings, that is, the lion, he heard originating from the first voice the command “come” to the angel forming the vision through an angel in a figurative fashion. The first living being, the lion, seems to me to show the princely spirit of the apostles against the demons, about whom it has been said: “Behold, the kings of the earth have been gathered together,” and also, “You will appoint them as rulers upon all the earth.”2 [60] 6:2. And I saw, and behold, a white horse, and the one sitting on it having a bow; and a crown was given to him, and he went out conquering and to conquer. … Thus we explained the loosening of the first seal as meaning the generation of the apostles, [61] those who bend the gospel message like a bow against the demons … [and the return of the nations] Loosening of the Second Seal 6:3. And when he opened the second seal, I heard the second living being saying, “Come.” I think the second living being, the calf, is said to characterize the priestly sacrifice of the holy martyrs, while the first describes the apostolic authority, as was said. 6:4. And out came another horse, bright red, and the one sitting [62] upon it was permitted to take the peace from the earth, so that people should slay one another; and he was given a large sword. We suppose that this means the second succession of the apostles, which is completely fulfilled through martyrs and teachers, during which, while the remainder of the gospel message was spreading, the peace of the world was abolished, nature having been divided against itself according to that which had been said by Christ, “I did not come to bring peace to the earth but a sword,” through which the slain martyrs were lifted up to the heavenly altar. The fire-red horse a symbol of either the shedding of blood or the flaming disposition of those suffering for Christ. What was written about the one seated on , that he was permitted to take the peace, shows the all-wise allowance of God testing the faithful servants through trials. Loosening of the Third Seal 6:5. And when he opened the third seal, I heard the third living being saying, “Come!” I think the third living being, the man, is said to signify the fall of people and, because of that, torment, on account of the easy fall into sin through the power of free choice. 6:5b–6. 5b And I saw, and behold, a black horse, and the one sitting on it having a scale in his hand; 6 and I heard like a voice in the midst of the four living beings saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not harm oil and wine!” It is likely and sensible for a literal famine to occur then, just as it will also be announced by what follows. … Loosening of the Fourth Seal, Showing the Chastisements Which Befall the Impious 6:7. And when he opened the fourth seal, I heard the voice of the fourth living being saying, “Come!” [65] The fourth living being, that is, the eagle, its high flight and keen eyesight coming down upon its prey from above, can signify the wounds from the divinely led wrath of God for the revenge of the pious and the punishment of the impious, unless being improved by these they return. 6:8. And I saw, and behold, a pale horse, and the name of the one sitting upon was Death. And Hades follows him. And they were given authority over a fourth of the earth, to kill by sword and by famine and by death and by wild beasts of the earth. The series drawn out previously are connected to the present events. For as Eusebius says in the eighth chapter of the ninth book of his Ecclesiastical History, in the zenith of the persecutions, during the reign of Maximin the Roman Emperor, innumerable crowds were killed by the coming of famine and plague among them, along with other calamities; and such that were not able to bury them, and yet the Christians then generously busied themselves with the burial , and many of those who had been deceived2 were led to [66] the knowledge of the truth by the philanthropy of the Christians. … Seal, Meaning the Saints Crying Out to the Lord About the End of the World 6:9–10. 9 And when he opened the fifth seal, I saw under the altar the souls of people who had been slain on account of the word of God and on account of the witness which they had . They cried out with a loud voice, saying, 10 “How long, O holy and true Master, before you judge and avenge our blood on those who dwell upon the earth?” 6:11. And he gave them each a white robe and told them to rest again a little longer, until their fellow servants and their brethren who were to be killed in the future, even as they , completed . And by these the saints seem to be asking for the full consummation of the world. Wherefore, they are called upon to endure patiently until the completion of the brothers, so that they will not become complete without them, according to the Apostle Loosening of the Sixth Seal, Signifying the Upcoming Plagues at the End of Time 6:12–13. 12 And I saw, and when he opened the sixth seal, and a great earthquake occurred, and the sun became black as sackcloth, and the moon became like blood. 13 And the stars of the sky fell to the earth as the fig tree casts its winter fruit when shaken by a great wind; It seems to us that here a shift has taken place beginning from the time of persecutions to the time before the departure of the pseudo-Christ, during which so many afflictions were prophesied to come, and perhaps the people, being practiced in these afflictions, did not renounce the punishments brought upon them by the Antichrist, of such a sort as we have never known. We often find in the Scriptures that an earthquake certainly a change in events. … 6:14a. And the sky vanished like a scroll that is rolled up, The sky rolled up like a scroll hints at either the unknown of the second coming of Christ—because silently and in a moment the scroll is opened—or also that the heavenly powers feel pain over those who fall from the faith as if they will suffer some kind of twisting on account of sympathy and sorrow. … 6:14b–17. 14b And every mountain and island was moved from its place. 15 And the kings of the earth and the great men and the rich and the commanders of thousands [and the strong], and every slave and every freeman, hid themselves in the caves and among the rocks of the mountains, 16 and they say to the mountains and to the rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb; 17 for the great day of his wrath has come, and who can stand?”
Questions Covered: 08:45 – I got to church with my baptist husband. Is it hypocritical for them to use the Church Fathers to defend their faith? They quote Eusebius. 16:59 – As a protestant I've been looking into the Eucharist. Why are priests necessary for consecration? Is communion outside of the Catholic Church valid? 32:26 – Why do Catholics believe in purgatory? 44:21 – Why can babies be baptized if they can't have faith? …
Audio Download Questions Covered: 08:45 – I got to church with my baptist husband. Is it hypocritical for them to use the Church Fathers to defend their faith? They quote Eusebius. 16:59 – As a protestant I've been looking into the Eucharist. Why are priests necessary for consecration? Is communion outside of the Catholic Church […]
We join the table of Mat from the podcast "Role Play Chat"! Bringing a character to us and infusing him with random dice rolls, we create Ambrose Eusebius, a cleric for a god of death, sent to heal the lands from ravaging plagues, undeath, and other ills of the world. But there is a darkness that lies beneath the golden hair and angelic eyes. He needs your help to free a source of suffering for his town...will you help? And note: I've included the raw transcript from Zencastr for this episode as well (will work to go back and retrieve and upload others as I'm able). Please note the transcripts are the UNEDITED version, not the final edit you are listening to. Podcast art by Chauncy Riley (https://www.behance.net/graphicsbychauncy), Graphics by Chauncy. Visit our website at https://sidekicksandsidequests.com (https://sidekicksandsidequests.com) Twitter Page (https://twitter.com/SideKQPodcast) Facebook Page (https://www.facebook.com/SideKQPodcast) Subreddit Page (https://www.reddit.com/r/SideKQPodcast) Instagram Page (https://www.instagram.com/sidekqpodcast) Discord Server (https://discord.gg/yraJJ6JHEd) Support the podcast AND use Zencastr at the same time by going to my referral link (https://zencastr.com/?via=sidekqpodcast) Special Guest: Mat .
A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.
Who was Eusebius of Caesarea? Why is Eusebius of Caesarea known as the father of church history?
For two years, Steven Flo was filled with fear and despair. He retreated from the world and even began to hide from sunlight. In vampire-like fashion, he closed all his curtains and lived in what felt like a tomb. Even though he was a Lutheran pastor who often counseled others, during this period he was inconsolable, and began to despair about his own eternal state. If the Gospel was true, it was true for others, but not for him. On this episode, Shane talks with pastor Flo about his descent into darkness.SHOW NOTESRelated ArticlesAn Overview of TMS, Mayo ClinicWhat is Transcranial Magnetic Stimulation?, Cleveland ClinicLife & Death, Simonetta CarFaith & Mental Illness, Michael HortonWilliam Cowper: Depression & The Art of Hymn Writing, Barb DuguidRelated BooksThe Unseen Realm | Demons, Michael HeiserPrincipalities & Powers, John W. MontgomeryThe Proof of the Gospel, Eusebius of CaesareaThe Structure of Scientific Revolutions, Thomas KuhnThe Care of Souls, Harold SenkbeilRelated AudioFaith & Mental Illness, White Horse Inn #1213 Darkness My Only Companion, White Horse Inn #1214Death, Ghosts & Views of the Afterlife, Humble Skeptic #31UPCOMING EVENTS Troy, IllinoisOn Sunday, Nov. 3rd, Shane will be speaking at a youth event from 3:30 to 7:00 pm at Providence Presbyterian Church. Shane will be addressing the topics: “Is Faith Blind?” and “Are There Contradictions in the Gospels?” For more information about this youth event, send a text to 618-820-4908.Houston, TexasOn Friday & Saturday, Nov. 8-9, Shane will be speaking with Gary Habermas and others at the Lanier Theological Library. The discussion will be centered on the historicity of Jesus' resurrection as part of the 4th Annual John Warwick Montgomery Lecture in Evidential Apologetics. For more information about this event, click here.St. Charles, MissouriOn Sunday, Dec. 8th at 6 pm, Shane will discuss some of the challenges related to Luke's account of Jesus' birth. Some believe that the account of the census that took place in the days of Quirinius (Luke 2) is at odds with other known historical facts. Did Luke make a mistake or can the apparent contradiction be resolved? This discussion will take place at Christ Presbyterian Church (cpcopc.org).If you would like to invite Shane Rosenthal to speak at your event, send an email to: INFO at HUMBLESKEPTIC dot COM. SUPPORT THIS PODCASTDonations to The Humble Skeptic podcast are tax-deductible. To make a one-time donation or set up recurring monthly gifts, click here. Another way to support this podcast is by upgrading to a paid subscription via Substack. Subscriptions begin at $5.95 per month or $59 per year, however, this option is not tax-deductible.The Humble Skeptic is a listener-supported podcast. To support this work, consider becoming a paid subscriber. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
An important verb in Gal. 5:2 could be either passive voice or middle voice. It is translated, “if you accept circumcision” (ESV) or “if ye be circumcised” (KJV) or “if you have yourselves circumcised” (NAB). Verse 4 is sometimes translated, “You are severed from Christ” (ESV) or “You . . . have been alienated from Christ” (NIV). Consideration of the Greek wording is critical for our understanding. Dr. Jeremiah Coogan, Assistant Professor of New Testament at the Jesuit School of Theology, Santa Clara University, is an alum of Wheaton College's Classical Languages major. He was the 2021 recipient of the Paul J. Achtemeier Award for New Testament Scholarship, and his publications include Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press). Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/48lnN5o M.A. in Biblical Exegesis: https://bit.ly/3UnbIXs
Jeremy Smith, founder of ReThink315, recently invited Shane to join him for a conversation at a fundraising dinner that took place here in the St. Louis area. During their conversation, Jeremy asked Shane to discuss his conversion to Christianity from a secular Jewish background, along with many other subjects that he frequently covers on The Humble Skeptic podcast. Later in the program, the two take a variety of questions from the audience.SHOW NOTESRecommended BooksDefending The Faith, Michael Horton, Shane Rosenthal & OthersThe Jewish Gospels, Daniel BoyarinThe Proof of the Gospel, Eusebius of CaesareaThe Moody Handbook of Messianic Prophecy, Rydelnik & BlumThe Gospel According to Isaiah 53, Bock & GlaserRevisiting the Corruption of The New Testament, Daniel WallaceRelated ArticlesUnity & Diversity in the New Testament, Shane RosenthalMicah 5:2 & The Bethlehem Prophecy, Shane RosenthalIt's Time to Forget “Faith,” Greg KouklFaith Is Not Wishing, Greg KouklWhat is Faith? Shane RosenthalOn Faith & Doubt, Shane RosenthalIs Faith a Feeling? Shane RosenthalRelated AudioRethinking Apologetics, Humble Skeptic #23 with Jeremy Smith The Pilot (Billy Joel Episode), Humble Skeptic #01New Evidence for The Executive Room, Humble Skeptic #55Evidential Reasoning, Humble Skeptic #56 with Craig PartonDealing with Discrepancies, Humble Skeptic #57 with J. Warner WallaceGreg Koukl on Blind Faith, Humble Skeptic #18Dealing with Doubt, Humble Skeptic #19UPCOMING EVENTS Troy, IllinoisOn Sunday, Nov. 3rd, Shane will be speaking at a youth event from 3:30 to 7:00 pm at Providence Presbyterian Church. Shane will be addressing the topics: “Is Faith Blind?” and “Are There Contradictions in the Gospels?” For more information about this event, send a text to 619-820-4908.Houston, TexasOn Friday & Saturday, Nov. 8-9, Shane has been invited to participate in a panel discussion with Gary Habermas and others on the historicity of Jesus' resurrection. This event will take place at the Lanier Theological Library.St. Charles, MissouriOn Sunday, Dec. 8th at 6 pm, Shane will discuss some of the challenges related to Luke's account of Jesus' birth. Some believe that the account of the census that took place in the days of Quirinius (Luke 2) is at odds with other known historical facts. Did Luke make a mistake or can the apparent contradiction be resolved? This discussion will take place at Christ Presbyterian Church (cpcopc.org).If you would like to invite Shane Rosenthal to speak at your event, send an email to: INFO at HUMBLESKEPTIC dot COM. SUPPORT THIS PODCASTDonations to The Humble Skeptic podcast are tax-deductible. To make a one-time donation or set up recurring monthly gifts, click here. Another way to support this podcast is by upgrading to a paid subscription via Substack. Subscriptions begin at $5.95 per month or $59 per year, however, this option is not tax-deductible. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
Revelation, Session Four Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John] 3. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Greeting to the Seven Churches 4. John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, 5. and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, 6. and has made us kings and priests to His God and Father, to Him be glory and dominion forever. Amen. (OSB) 7. Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. New Material 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” Andrew of Caesarea. Christ is shown here both as God and as the Ruler of all things, both beginningless and at the same time endless, existing now and existing before and having no end, since he is coeternal with the Father, and on account of this he will render to each one the wages of deeds done. Ps 62(61):12; Prv 24:12; Wis 16:14; Rom 2:6; 1 Cor 5:10 St. Bede. Who is. He had said this same thing of the Father, for God the Father came, as He also is to come, in the Son. St. Augustine. The Lord himself said plainly in the Apocalypse, “I am the Alpha and the Omega, the first”—before whom is nobody—“the last”—after whom is nobody; he precedes all things and sets a term to all things. Do you want to gaze upon him as the first? “All things were made through him.”49 Do you seek him as the last? “For Christ is the end of the law, that every one who has faith may be justified.” In order for you to live at some time or other, you had him as your creator. In order for you to live always, you have him as your redeemer. 9. I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. OSB. Patmos: A small rocky island 40 miles off the western coast of modern Turkey, fifty miles south of Ephesus, to which the Romans exiled criminals. John's preaching must have been considered a seditious threat to the public interest if he was indeed a prisoner there. Logos. According to a tradition preserved by Irenaeus, Eusebius, Jerome and others, John, the author of Revelation, was exiled there in the 14th year of the reign of Domitian and subsequently released to Ephesus under Nerva (96 ad). St. Andrew of Caesarea. “Inasmuch as your brother,” he says, “being also a co-participant in the tribulations on account of Christ, I naturally have acquired trustworthiness among you. Being condemned to live on the island of Patmos on account of the witness of Jesus, I will announce to you the mysteries seen by me on it.” 10. I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet, OSB. In the Spirit may mean John received the revelation in a visionary ecstasy (see Ezk 3:12 - Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.), but more probably that he was in the worship (“in Spirit and in truth”) of the Lord. The Lord's Day is the earliest reference to the Christian name for Sunday. The Didache and St. Ignatius of Antioch show this name was used very early for the day when Christians gathered to celebrate the Resurrection in the Holy Eucharist. As a fulfillment of the first day of the week of the old creation, Sunday becomes the “eighth day,” the “first day of the new creation.” The term “eighth day” is seen in 2En 33:1 (“On the eighth day I likewise appointed, so that the 8th day might be the 1st, the first-created of my week, and that it should revolve in the revolution of 7000; ⟨|so that the 8000|⟩ might be in the beginning of a time not reckoned and unending, neither years, nor months, nor weeks, nor days, nor hours ⟨like the first day of the week, so also that the eighth day of the week might return continually”⟩. and inaugurates the first day of the timeless age to come. The loud voice, as of a trumpet is a traditional, eschatological, apocalyptic introduction describing an appearance of the Lord (see Ex 19:16, 19; Mt 24:31; 1Co 15:52; 1Th 4:16). Andrew of Caesarea. Having been possessed by the Holy Spirit and having a spiritual ear on the Lord's day, also would have been honored by him on account of the resurrection, he heard a voice that seemed like a trumpet because of the loud sound—“the sound of their voice went out to all the earth”—declaring the beginninglessness and endlessness of God signified by the Alpha and Omega. By it he was commanded to send out his visions to the seven churches, because of the aforementioned number seven applying to the Sabbath period of the future age. For this reason also the great Irenaeus had written that the seven heavens and seven angels leading the rest of them had been created by God first. 11. saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. OSB. The glorified Christ introduces himself as the Alpha and the Omega, the First and the Last, thus identifying Himself with God the Father (v. 8; 22:13). His position amidst the seven lampstands signifies His presence in the Church (see Mt 5:14) St. Bede. Seven Churches. The Church of Christ was not at the time in these places alone, but all fulness is comprised in the number seven. Asia, which is interpreted elevation, denotes the proud exaltation of the world in which the Church is sojourning, and, as is the method of the divine mystery, the genus is contained in the species. For the Apostle Paul also writes to seven churches, but not to the same as St. John. And although these seven churches are a sevenfold figure of the whole Church, still the things which he blames, or praises, came to pass in them one by one. Apringius of Beja (Latin Father of the 6th Century). Ephesus means “my will” or “my plan.” He wills that we know that the whole reality of our faith and the dignity of the catholic church is not to be ascribed to human merit, but they are the will of God and the disposition of the divine purpose. Smyrna means “their song.” And what else is the song of the perfect if not the celestial doctrine and the preaching of the gospel and the advance of the Christian religion, or the melodious confession of the catholic church? Pergamum means “to him who divides their horns.” This refers either to the insolence of the powers of the air, or to the arrogance of the heretics. And he teaches that the pride of the powers is always to be separated and divided from the congregation of the church, for the horns are either power or arrogance. He writes to Thyatira, that is “enlightened.” This signifies that, after the expulsion of heretical pride and after the defeat of temptations from the powers of the air, the holy church is deserving of the light of righteousness. Sardis means the “beginning of beauty.” The church is seized by the sun of righteousness and is illumined by the light of truth, so that she might have the beginning of beauty, the Lord Jesus Christ, and might always shine in perpetual light. Philadelphia means “preserving devotion to the Lord.” After possessing the sun of righteousness, after the illumination of holiness, after the comeliness of holy beauty, the church rightly is devoted to the Lord and preserves herself by an inviolable observation of devotion. Laodicea means either “a tribe beloved of the Lord,” or, as some would have it, “a birth is expected.” Both are meaningful, for she who has merited the beauty of faith and the sun of righteousness and knows that through faith the Lord cleaves to her, might also be a tribe whom the Lord loves, who is both loved by the Lord and preserved by the Lord. Furthermore, the church might well await her own birth, either the regeneration of baptism or the glory of the resurrection, whenever she preserves herself by humility and patience. Pulpit Commentary (BibleHub). [This] is just the order in which St. John would visit the Churches in making an apostolic circuit as metropolitan. With the exception of what is told us in these chapters, the history of the Churches of Pergamum, Thyatira, and Sardis in the apostolic or sub-apostolic age is quite unknown. 12-13. Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. St. Bede. Here the figure of the Church is beautifully represented, as holding forth the light of divine love in the brightness of a chaste breast, according to that which the Lord saith, “Let your loins be girt, and your lamps burning.” And he denotes its perfection within and without by the two parts of the number seven; and the individual members of it, consisting of the four qualities of the body, “love the Lord their God with all their heart, with all their soul, and with all their strength.” 13. Son of Man. He means that he is like the Son of man when He had overcome death, and had ascended into heaven. For “Although we knew Christ after the flesh, yet henceforth know we Him no more.” And it is well said, “in the midst,” for “All,” he saysl, “who are round about Him shall offer gifts.” garment. “Poderis,” which is called in Latin, “tunica talaris,” and is a sacerdotal vestment, shews the priesthood of Christ, by which He offered Himself for us, as a victim to the Father, upon the altar of the cross. girdle. By the “paps” he here means the two Testaments, with which He feeds the body of the saints in communion with Himself. For the golden girdle is the choir of saints, which cleaves to the Lord in harmonious love, and embraces the Testaments, “keeping,” as the Apostle says, “the unity of the Spirit in the bond of peace.” Andrew of Caesarea. That the voice was not sensory he signifies saying, I turned, not to hear it, but to see the voice, for spiritual hearing and seeing are the same. I turned, he says, and I saw seven lampstands—which he understood as representing the churches—and in their midst Christ, resembling a man—because he is also God and not a mere man—clothed in a long garment as a high priest of the things above, “according to the order of Melchizedek.” A golden belt was wrapped around him, not on the hip as other men in the era of hedonisms—the divine flesh is inaccessible to these —but on the chest by the breasts also how the boundless and righteous divine anger is restrained by love for humankind. The truth is shown in the girding of the Master's breasts, that is, the two Testaments, through which the faithful are nourished. The belt is gold on account of honor, purity, and genuineness. St. Jerome. In the law, John had a leather girdle because the Jews thought that to sin in act was the only sin.… In the Apocalypse of John, our Lord Jesus, who is seen in the middle of the seven lampstands, also wore a girdle, a golden girdle, not about his loins but about the breasts. The law is girdled about the loins, but Christ, that is, the gospel and the fortitude of the monks, binds not only wanton passion but also mind and heart. In the gospel, one is not even supposed to think anything evil; in the law, the fornicator is accused for judgment.… “It is written,” he says, “in the law, ‘You shall not commit adultery.' ” This is the leather girdle clinging about the loins. “I say to you, anyone who even looks with lust at a woman has already committed adultery with her in his heart.” This is the golden girdle that is wrapped around the mind and heart. OSB. One like the Son of Man recalls Daniel's messianic figure (Dan 7:13—repeated by Stephen at his martyrdom, Acts 7:56). Christ called Himself Son of Man (see especially Mt 24:30ff.), for He is the fulfillment of Daniel's prophecy. Additional parallels may be seen in both the Old and New Testaments (Dan 10:6; Mt 17:2; Eph 6:17; Heb 4:12). We also see Him vested in high-priestly garments (see Ex 28:4; 29:5; Lv 16:4; WSol 18:24; Zec 3:4, 5). The gold with which He is girded is both royal (1Mc 10:89) and priestly. 14-16. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. [17a. And when I saw Him, I fell at His feet as dead.] OSB. Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. St. Bede. 14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. 15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.” Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious. 1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned.33 And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher.35 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.
Sunday, 15 September 2024 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, Matthew 4:5 “Then the Traducer, he takes Him to the holy city and stands Him upon the winglet of the temple” (CG). In the previous verse, Jesus answered the tempter concerning commanding the stones to become bread. Rather, Jesus quoted Deuteronomy concerning living by the word of God. Now, the second temptation begins, saying, “Then the Traducer.” As in Matthew 4:1, the word is a definite article followed by an adjective – “the devilish.” However, it is referring to the devil. But that is a transliteration to some extent. The meaning is a slanderer or traducer. His continued target is Jesus as he intends to destroy Him before He can be any real threat to him. Therefore, it next says, “he takes Him to the holy city.” The holy city is Jerusalem, the capital of the holy land as noted in Zechariah 2:12 where it is called admath ha'qodesh, ground the holy. Calling it the holy city is unique in the gospels to Matthew. It is seen here and in Matthew 27:53. The term is used in Revelation when referring to Jerusalem in Revelation 11:2 and the heavenly Jerusalem in Revelation 21:2. There, in the holy city of the holy land, the Traducer takes Jesus to the holiest place in the holy city. Matthew records this saying, “and stands Him upon the winglet of the temple.” Most translations say “pinnacle,” but the word is pterugion, a winglet. This word comes from pterux, a wing. That, in turn, comes from the verb petomai, to fly. One can get an etymological hint of our word pterodactyl from these words. As for this winglet, Thayer's Greek Lexicon cites Eusebius saying it was the top of the temple. Also “some understand this of the top or apex of the sanctuary..., others of the top of Solomon's porch, and others of the top of the Royal Portico.” The idea of a wing probably means a projection like a wing, meaning something like the apex of a roof or gable. Being used with the article, “the winglet,” it was something understood to be noticeable to all. Thus, the word “pinnacle” may be correct. However, because of the dispute, a literal translation is preferred, winglet. Whatever the exact meaning, it would be a high point from which the Traducer will make his second attempt against Jesus. Life application: The Traducer is there to tempt others into sin. This is his thing, and he will continue to do this right up until the point in time recorded in Revelation 20 – “Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. 2 He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; 3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.” Revelation 20:1-3 What this means is that there will be no relief from his machinations during our lifetime. Believers in Christ will either die or be raptured before his temptations cease for a thousand years. If you think that having a victory over his temptations is the end of the deal, think again. He didn't stop after his first attempt at Jesus, and he will continue to tempt you as well. When Paul tells us to put on the whole armor of God, he doesn't mean from 9 am until 3 pm. He certainly means all day every day. Temptations are sure to come, but because Jesus has prevailed, we will also prevail through Him. Until that day, we need to be sure to prepare ourselves constantly for whatever this evil entity will throw at us, especially in our times of weakness – “Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.” Take time to read the rest of Paul's words in Ephesians 6:14-20. It will take you just a moment. As for the devil, after the thousand years, he will be released to give grief to the world one last time. But his end will come – “The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.” Revelation 20:10 Lord God, You have a plan that is being worked out, slowly and methodically in the stream of human existence. Thank You for the assurance we possess, knowing You have all things under control. We know this is so because Your word tells us it is. Thank You for this advanced notice that everything will turn out right in the end. Amen.
Paul, Jon, and Liz continue their discussion of Jesus' humility, looking at the foot washing scene in John 13. "This scene reads like a YouTube video. John gives us every move of Jesus, and the effect of it is riveting… especially since he does it all in silence. John's writing this probably 60, 50 years later, from what Eusebius tells us, and he remembered every single move Jesus made because he wasn't talking. It just sealed it in his mind – like the scene itself was a visualization of the mind of Christ." "Foot washing is Jesus' glory. It's where his beauty shines." "Jesus is acting out his atonement. He's showing us that the example of his dying love leads to the atonement. It's a beautiful balance between what we might call 'the example of Jesus' and 'the atonement of Jesus.' And it's just so important how we constantly need to bring them together and not pull them apart. Liberalism tends to sit on the example and our conservative churches, while they really do both, tend to weigh the atonement above the example. And it's true, you never get at the example unless you have the atonement. But that makes it easy to miss the foot washing. But the sheer physicality of the gospels shows us Jesus' beauty."
Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Emphasizing the transformative power of faith, we debate whether teaching kids through the lives of saints or through apologetics is more effective, culminating in heartfelt personal conversion stories.Next, we critique Dr. Peter Kreeft's approach to Thomism, stressing the importance of understanding Aquinas through his commentators. We explore the influence of modern Catholic figures like Scott Hahn and popular platforms such as "Pints with Aquinas" on personal faith journeys. Our conversation then moves into the controversial realm of ecumenism, examining its implications for the Church's relationship with Islam and offering pointed critiques of Pope Francis' approach to interfaith dialogue. We invite you to reflect on the challenges modern ecumenism poses to Catholic doctrine and practice, and what it means for the future of the Church.Our final segment is a rich tapestry of discussions, starting with a reflection on Eusebius's Church History and gripping accounts like the fall of the Temple in 70 AD. We brainstorm potential future guests, including Jonathan Pageau and Patrick Madrid, while navigating the complexities of securing high-profile names. We also address contentious issues like immigration and the alignment of Church leaders with secular political agendas. Emphasizing the importance of maintaining a spiritual routine amidst distractions, we seek your prayers for Joey's wife, who faces a delicate pregnancy situation. Join us for this compelling episode packed with faith, reflection, and community.Support the show********************************************************https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon
In this episode: The Magi, King Herod, babies of Bethlehem, historical reliability, Out of Egypt, Rachel mother of Israel, Herod's death, Josephus, Eusebius, King of the Jews! Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com
This video is a respond to Gavin Ortlund ( @TruthUnites ) regarding his recent video about the Trinity being Apostolic and therefore not an accretion. I mention Paul Vanderklay ( @PaulVanderKlay ), Dr. Jordan B Cooper ( @DrJordanBCooper ), Remnant Radio ( @TheRemnantRadio ), Justin Martyr, Athanasius of Alexandria, Tertullian of Carthage, Origen of Alexandria, John Vervaeke ( @johnvervaeke ), Jonathan Pageau ( @JonathanPageau ), Jordan Peterson ( @JordanBPeterson ), Constantine the Great, Jacob Faturechi ( @faturechi ), Rabbi Tovia Singer ( @ToviaSinger1 ), Trent Horn ( @TheCounselofTrent ), Plato, Aristotle, Bethel McGrew, Tripp Parker, Megan Basham, Shepherds for Sale, Austin Suggs ( @GospelSimplicity ), Larry Hurtado, Richard Bauckham, Francis Watson, Beau Branson, Bill Clinton, Hillary Clinton, Dale Tuggy, James White, Arius of Alexandria, RPC Hanson, Alexander of Alexandria, Hilary of Poitiers, Augustine of Hippo, John Calvin, Eusebius of Caesarea, Basil the Great, Gregory of Nyssa, James Dunn, and many more. Gavin's original video - https://www.youtube.com/watch?v=gYIBb5SDybg&t=2706s Gavin and PVK - https://www.youtube.com/watch?v=zMgeekKddfY&t=159s Sam on Trent Horn - https://www.youtube.com/watch?v=TaoH4sjp58c&t=25s Sam, Bethel, Tripp on Megan Basham - https://www.youtube.com/watch?v=K85U9l_bfSw&t=1980s Gavin on Gospel Simplicity - https://www.youtube.com/watch?v=P1xpxyzq92g&t=3488s Jesus and the Divine Name - https://www.youtube.com/watch?v=eLJ3GGI8Ie8 Development of Christology - https://www.youtube.com/watch?v=VQt_QO4ASAQ&t=3641s Tertullian's Christology - https://www.youtube.com/watch?v=WB4fja4GQsU&t=930s Did the Early Christians Worship Jesus - https://www.youtube.com/watch?v=BsKU9YRS8KI&t=2473s Theological Triage - https://www.youtube.com/watch?v=gWkYm3hSPEw&t=1750s
In the first episode of an interim series on lesser known fathers, Dr. Papandrea introduces one of the “apostolic fathers,” Papias of Hierapolis. We only have fragments of his writings, but those fragments started a controversy over the authorship of the book of Revelation and the Johannine letters. Papias is a good example of how the Church fathers, as individuals, were not right about everything - Papias was wrong in his methodology for interpreting the Book of Revelation, among other things, but he gives us some important clues into the authorship and writing of the Gospels. Links To read some of the fragments of Papias' Exposition of the Sayings of the Lord: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1609&repos=8&subrepos=0&searchid=2418437 To listen to Mike Aquilina's episode on Ignatius of Antioch: https://www.catholicculture.org/commentary/episode-4-ignatius-antioch-to-know-jesus-christ-our-god/ To listen to Mike Aquilina's episode on Polycarp of Smyrna: https://www.catholicculture.org/commentary/episode-5-st-polycarp-and-social-network/ To listen to Mike Aquilina's episode on the fourth century historian Eusebius of Caesarea: https://www.catholicculture.org/commentary/ep-25eusebius-history-from-wrong-side-history/ For more on Papas and the apostolic fathers, in the context of the history of the early Church, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ For Dr. Papandrea's take on the Book of Revelation, see the book: The Wedding of the Lamb: A Historical Approach to the Book of Revelation: https://wipfandstock.com/9781608998067/the-wedding-of-the-lamb/ To watch Dr. Papandrea's short video on the early hierarchy of the Church and the definitions of the Greek words for the clergy, see: Did The Original Church Have Bishops?: https://youtu.be/bXQ0UYfN9a0?si=SxFVGcfkiME9jlXa SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church: https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals: https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage: http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/
Today is Wednesday, August 14, 2024, The Vigil of the Assumption, a 3rd class feast, with the color of violet. In this episode: The meditation: “The Devil Driven Out,” a preview of the Sermon: “Don't Rely On Your Own Strength,” and today's thought from the Archbishop. We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org Sources Used Today: Practical Meditations (Angelus Press) “Don't Rely On Your Own Strength” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
In this episode, Dustin Smith ( @BiblicalUnitarianPodcast ) and I argue that Clement of Rome had a biblical unitarian Christology. Clement was a first century bishop of Rome and an Apostolic Father and important figure in early Christianity. We look at his letter to the Corinthians and other historical data to assess his theology. We mention Eusebius of Caesarea, Irenaeus of Lyon, Justin Martyr, the Epistle of Barnabas, Theodotus of Byzantium, Artemon, Origen of Alexandria, Clement of Alexandria, Dynamic Monarchianism and more. Dustin's Book: https://www.amazon.com/Wisdom-Christology-Gospel-Dustin-Smith/dp/B0D248VGC5 My episode with Dustin of Wisdom Christology: https://www.youtube.com/watch?v=KrMHF57oGlQ&t=3740s Dustin on Plural of Majesty: https://www.youtube.com/watch?v=1SK2XHEUC9g
Today's Topics: 1) Gospel - Mt 13:54-58 - Jesus came to His native place and taught the people in their synagogue. They were astonished and said, “Where did this Man get such wisdom and mighty deeds? Is He not the carpenter's son? Is not His mother named Mary and His brothers James, Joseph, Simon, and Judas? Are not His sisters all with us? Where did this Man get all this?” And they took offense at Him. But Jesus said to them, “A prophet is not without honor except in his native place and in his own house.” And He did not work many mighty deeds there because of their lack of faith. Memorial of Saint Peter Julian Eymard, Priest Memorial of Saint Eusebius of Vercelli, Bishop Saints Peter and Eusebius, pray for us! Bishop Sheen quote of the day 2) The atheist, the exorcist, and the adoration chapel https://www.ncregister.com/blog/ohearn-atheist-exorcist-adoration-chapel 3) Terry shares his run-ins with Cardinal Roger Mahony and how he tried to shut down Saint Joseph Communications 4) CCC 1020-1065: The Four Last Things
Full Text of ReadingsFriday of the Seventeenth Week in Ordinary Time Lectionary: 405The Saint of the day is Saint Eusebius of VercelliSaint Eusebius of Vercelli’s Story Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius' innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians. Eusebius died peacefully in his own diocese at what was then considered an advanced age. Reflection Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it's in someone's pocket. Saint of the Day, Copyright Franciscan Media
Friends of the Rosary, August is the month dedicated to the Immaculate Heart of Mary. It's also the month of the Assumption of the Blessed Mother, when at the close of her earthly life, she was taken up, body and soul, into the glory of heaven. This solemnity falls on August 15th. In the upcoming weeks, we honor beloved saints, including St. Teresa Benedicta of the Cross, St. Maximilian Kolbe, St. Dominic, St. Bartholomew, St. Augustine, St. Monica, St. Clare, St. Rose of Lima, St. Pius X, and St. Lawrence. We add on August 5, Our Lady of Snow — la Virgen Blanca, and here will remember María Blanca, founder of the Rosary Network— and on August 22, Queenship of Mary. Feasts for August 1. Alphonsus Liguori2. Eusebius of Vercelli; Peter Julian Eymard4. EIGHTEENTH SUNDAY IN ORDINARY TIME5. Dedication of St. Mary Major6. Transfiguration, Feast7. Sixtus II and companions; Cajetan8. Dominic9. Teresa Benedicta of the Cross10. St. Lawrence11. NINETEENTH SUNDAY IN ORDINARY TIME12. Jane Frances de Chantal13. Pontian and Hippolytus14. Maximilian Kolbe15. ASSUMPTION OF MARY, Solemnity16. Stephen of Hungary18. TWENTIETH SUNDAY IN ORDINARY TIME19. John Eudes20. Bernard21. Pius X, Memorial22. Queenship of Mary23. Rose of Lima24. Bartholomew, Apostle25. TWENTY-FIRST SUNDAY IN ORDINARY TIME27. Monica, Memorial28. Augustine, Memorial29. Passion of John the Baptist Ave Maria!Jesus, I Trust In You!St. Alphonsus de Liguori, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • August 2, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Description: In this episode, host Oren Martin is joined by guests Blake Holmes and Dr. Stephen Presley to discuss why church history matters, what we can learn from it, how to engage our culture with the gospel, and how to think and act Christianly when it comes to politics. Part I: Introduction (00:00-04:23) Center for Religion, Culture, & Democracy The Southern Baptist Theological Seminary Dr. Stephen Presley, Cultural Sanctification: Engaging the World like the Early Church Part II: What is the value of church history and why should it matter for Christians today? (04:23-08:24) Athanasius, On the Incarnation (Introduction by C.S. Lewis) St. Augustine, On the Catechising of the Uninstructed Part III: Is politics the downstream from culture and how should our discipleship to Jesus inform our culture and our politics? (08:24-13:06) 10 Things You Should Know about Catechesis James Davidson Hunter, To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World Part IV: As believers, how are we to live as Christian citizens? (08:24-16:17) “We should avoid the dangers of both the warrior mentality that can lead to anger and the passivity that can generate separatism and seclusion. This is no mushy middle, but a stalwart high ground on which one will not lose footing or tumble off in either direction. Walking this tightrope requires the pursuit of virtuous living that demonstrates Christians to be the best citizens.” Dr. Stephen Presley, Cultural Sanctification (page 70). “I choose not to fall on either side, but have a posture of confidence, of hope, of fortitude, of living faithfully in this situation and that is what I found in the early church doing.” Dr. Stephen Presley. Part V: How do we see similarities and dissimilarities between the early church and the church today? How can we as Christians today glean wisdom from the past? (16:17-22:06) Ferdinand Mount, Full Circle: How the Classical World Came Back to Us Who was Justin Martyr? Justin Martyr, Dialogue with Trypho Tom Holland, Dominion Peter Greer & Chris Horst, Mission Drift: The Unspoken Crisis Facing Leaders, Charities, and Churches Andrew Walls, The Missionary Movement in Christian History: Studies in the Transmission of Faith Scripture Mentioned: 1 Thessalonians 4:13 Part VI: What does it mean to be a faithful citizen and to honor those in authority, even when it's hard? (22:06-30:15) Who was Tertullian? Who was Polycarp? Blandina: A Sister in Christ and a Spiritual Mother Who was Eusebius of Caesarea? “Christians are not distinguished from the rest of humanity, by country, language, or custom. For no where do they live in cities of their own, nor do they speak some unusual dialect, nor do they practice an eccentric lifestyle. They demonstrate the remarkable and admittedly unusual character of their own citizenship, that is, they live in their own countries as aliens, they participate in everything as citizens, yet endure everything as foreigners. They live on earth, but their citizenship is on Heaven.” – The Epistle to Diognetus Scripture Mentioned: Romans 13:1, 1 Peter 2:13-17, 1 Peter 3:14-17. Part VII: Who are some things from church history that we can learn from today? (30:15-40:54) Tertullian, The Apology
Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same. Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.
Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same. Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.
Follow Him: A Come, Follow Me Podcast featuring Hank Smith & John Bytheway
Dr. Shon Hopkin explores how Nephi and Isaiah teach Saints who God is and how it encourages them to come to Christ.YouTube: https://youtu.be/8m-kbU9gSg0Instagram: https://www.instagram.com/followhimpodcastFree PDF download of quotes from our New Testament episodes:https://followhim.co/product/finding-jesus-christ-in-the-newtestament-book/Free PDF download of quotes from our Old Testament episodes:https://followhim.co/product/finding-jesus-christ-in-the-old-testament/00:00 Part II–Dr. Shon Hopkin00:07 2 Nephi 13:27 or 2 Nephi 14:101:43 Prophetic authority02:51 2 Nephi 14:1 Eusebius, Jerome, and Aquinas04:11 Scripture and private interpretation06:42 2 Nephi 15:7 A song10:28 The story of a man with a vineyard11:38 Dr. Hopkin shares a story about a bad grape12:55 2 Nephi 15:8 The wealthy in the vineyard15:08 2 Nephi 15:10 Why crops fail17:42 2 Nephi 18-20 The heavy load of vanity20:00 2 Nephi 15:20 and Alma 25 Bad guys23:22 Prophetic likening25:25 2 Nephi 15:25 Justice or mercy28:38 2 Nephi 19:12 Hand stretched out30:28 2 Nephi 16 Isaiah's calling33:02 Theophanies34:48 Isaiah is given a message37:12 2 Nephi 16:4 Smoke and symbolism40:24 2 Nephi 16:7-12 a literary unit42:15 2 Nephi: Ahaz, Pika, and firebrands45:14 2 Nephi 17:7 Judah will survive46:08 2 Nephi 17:14 A virgin as a sign, Jesus and Hezekiah49:01 Isaiah honors his wife52:00 Elder Holland on Isaiah's wife and Mary53:09 Isaiah and baby names54:15 2 Nephi 17: 13 Immanuel–God is with us55:05 2 Nephi 19 God's eyes are on Israel56:54 2 Nephi 19:2 Jesus and a Davidic king59:14 2 Nephi 18:6 A flood1:00:24 Dr. Shon Hopkin shares his testimony of Jesus Christ and the Book of Mormon1:04:28 End of Part II– Dr. Shon HopkinThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignAnnabelle Sorensen: Creative Project ManagerWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com
© 2020-2025 Ivy Podcast Discovery LLC
