Podcasts about Hippolytus

It is a pleasure to welcome back the wonderful scholar and novelist Mercedes Aguirre to look at her latest work 'La muerte de una madrasta' which translate to 'The Death of a Stepmother'. While only available in Spanish at present, Mercedes' novel is a nineteenth century, crime-fiction retelling of the myths of Phaedra, Hippolytus and Theseus. Mercedes' work frequently interweaves her expertise in nineteenth century British art with Greek mythology.    To find out more please visit:  https://mercedesaguirrecastro.com/la-muerte-de-una-madrastra-es/  

What is really meant by the “Mark of the Beast” in Revelation 13—and why does it matter for Catholics today? In this episode, Steve Wood breaks open one of the most debated passages in biblical prophecy, explaining what Revelation 13:16-18 teaches about the Antichrist, allegiance, apostasy, and the spiritual dangers Christians will face before Christ's Second Coming. Drawing from Scripture, the Early Church Fathers, the Didache, Hippolytus, Augustine, Thomas Aquinas, the Catechism (CCC 675–677), and comments from Pope Benedict XVI, Steve shows why the warning in Revelation 13 is not limited to first-century Rome.  This episode offers a clear, accessible explanation of one of the most misunderstood passages in Revelation—and why its message is essential for every believer preparing for the ultimate battle between Christ and the forces of evil. Listen now to better understand the Mark of the Beast, the rise of the Antichrist, and the Church's prophetic teaching for the end times. For more resources, visit us online at www.BibleforCatholics.com.

Who was Hippolytus of Rome? How was Hippolytus of Rome an important figure in early church history?

Finish Faithful - https://finishfaithful.org/ @finishfaithful7807  In this episode, my father, Jeff Tideman, and I discuss our spiritual journeys and the complex world of Christian eschatology. We explore Jeff's religious history, including his experience with The Way International, the early church's premillennial beliefs, and the fascinating history of how the doctrine of the "rapture" developed later in the 19th century. The conversation ultimately centers on the nature of the Kingdom of God—whether it is a purely spiritual reality "within you" or a future, literal, geopolitical restoration of Israel and the earth, and why understanding this is crucial for believers today.We mention The Way International, Dr. Victor Paul Wierwille, John Nelson Darby, Dr. E. W. Bullinger, Cyrus Ingerson Scofield, Justin Martyr, Irenaeus of Lyon, Papias of Hierapolis, Hippolytus of Rome, Tertullian, Origen of Alexandria, Clement of Alexandria, Eusebius of Caesarea, Athanasius of Alexandria, Julian the Apostate, Chuck Lamatina, Sir Anthony Buzzard, Sean Finnegan. @restitutio8765  , Dr. Beau Branson, Will Barlow. @compasschurchlou  , Antichrist, Eschatology, Kingdom of God, Dispensationalism, Covenant Theology, Premillennialism, Amillennialism, Preterism, Chiliasm, Supersessionism, The Rapture, Pre-Tribulation Rapture, Pre-Wrath Rapture, Zionism and more.

How old is the earth? Is it billions of years old, or does Scripture, history, and observable science point to a much younger age?In this episode of Faith of the Fathers, we explore the age of the earth from a Young Earth Creation (YEC) perspective:

Was Noah's flood just a myth—or a historical reality written in Scripture, remembered by nations, and recorded in the rocks?In this episode of Faith of the Fathers, we explore the overwhelming evidence for a biblical, global flood:

In this episode of Faith of the Fathers, we tackle one of the most debated topics in Christianity: the eternity and conscious torment of hell. Is hell truly eternal, or is it a temporary punishment? We dive into what Scripture really says, examining key Greek and Hebrew terms like αἰώνιος (eternal), κόλασις (punishment), and βασανισμός (torment).We also look to the early church fathers—Justin Martyr, Ignatius of Antioch, Irenaeus, Tertullian, Hippolytus, and Augustine—who consistently affirmed eternal punishment, and explore how their teaching contrasts with modern heresies like annihilationism and universalism.Along the way, we reflect on Jesus' parable of the Rich Man and Lazarus (Luke 16:19–31), showing the reality of conscious post-death torment.Whether you're a believer seeking clarity or simply curious about what the historic church has always taught, this episode will strengthen your understanding of God's justice, mercy, and the urgency of the gospel.Where Scripture matters, and history is the Lord's.

God bless Joshua! He withstood the interior movement of false martyrdom; of false victimhood. True martyrdom is rooted in listening to Love.

Tuesday of the 21st Week in Ordinary Time Saint of the Day: St. Zephyrinus; pope from 199 to 217; Roman by birth, succeeded Victor I; his papacy was dominated by the troubles caused by several heretical groups and the severe persecution of the Church; the antipope Hippolytus criticized his vacillation in dealing with the Monarchian heretics; according to tradition, Zephyrinus was martyred in 202 Office of Readings and Morning Prayer for 8/26/25 Gospel: Matthew 23:23-26

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Nineteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Pontian, Pope, Martyr, and Hippolytus, Priest, Martyr First Reading: Deuteronomy 34: 1-12 Responsorial Psalm: Psalms 66: 1-3a, 5 and 8, 16-17 Alleluia: Second Corinthians 5: 19 Gospel: Matthew 18: 15-20   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Today's Topics: 1) Father Charles Murr joins Terry Gospel - Matthew 18:15-20 - Jesus said to His disciples: "If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the Church. If he refuses to listen even to the Church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by My heavenly Father. For where two or three are gathered together in My Name, there am I in the midst of them." Memorial of Saint Pontian, Pope and Martyr Memorial of Saint Hippolytus, Priest and Martyr Saints Pontian and Hippolytus, pray for us! Bishop Sheen quote of the day 2, 3, 4) After wiping out the Traditional Latin Mass and firing orthodox seminary professors, Detroit, Michigan Archbishop Weisenburger promotes priest who belonged to a heretical group opposed to Catholic Teachings https://www.lifesitenews.com/analysis/archbishop-of-detroit-appoints-priest-linked-to-heretical-pro-lgbt-clergy-group-to-prominent-post/?utm_source=popular Santa Fe, New Mexico Archbishop Wester reinstated the faculties of a priest who spent ten years in San Francisco as a registered "domestic partner” of another man https://www.lifesitenews.com/analysis/new-mexico-archbishop-reinstates-priest-who-lived-in-homosexual-partnership-for-a-decade/

Send us a textMemorial of St. Pontian, Pope & Martyr & St. Hippolytus, Priest & Martyr | August 13, 2025Support the show

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

Hebrews 10: 32-38; Luke 12: 1-8; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Today the Church honors 2 martyrs, St. Hippolytus and Pope St. Pontian who were both exiled to hard labor and died in Sardinia during the 3rd Century. Pope Benedict once talked about these 2 saints and along with all the martyrs we celebrate this month. To hear more about these martyrs, listen to today's reflection from Fr. Kubicki.

Wednesday of the 19th Week in Ordinary Time Optional Memorial of Saints Pontian and Hippolytus; Pontian was Roman by birth, and was elected pope in 230, a time when a synod condemned Origen as a priest and teacher; in 235, Pontian was arrested and exiled in Sardinia; Hippolytus was the first antipope, and he was also exiled to Sardina in 235; they reconciled in the mines; both died in 235 A.D., and share the same feast day Office of Readings and Morning Prayer for 8/13/25 Gospel: Matthew 18:15-20

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Nineteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Pontian, Pope, Martyr, and Hippolytus, Priest, Martyr First Reading: Deuteronomy 34: 1-12 Responsorial Psalm: Psalms 66: 1-3a, 5 and 8, 16-17 Alleluia: Second Corinthians 5: 19 Gospel: Matthew 18: 15-20   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

https://linktr.ee/spcnyc

Deuteronomy 34:1-12 (Moses died there, according to the word of the Lord, and there has not arisen a prophet like him) 1 Peter 4:12-19 (Rejoice as you share Christ's sufferings)

O brothers united in faith and in offering the ultimate sacrifice for the sake of that faith, for the sake of God's Church – pray nothing shall separate Christ's brothers one from another, but that all members of His flock and all those who lead His flock will remain ever united in His blood under the See of Peter. O pray that His Body not be divided but that it be healed, made whole by His Cross. Into His arms may we all offer our lives and so join our Lord in His kingdom.

This is part 3 of a 9 part series. For the full series you can go here.Long ago it is written that God said, “Remember” - yet today mankind has forgotten. Through the many clever schemes of the devil in history, most of the world has been deceived into believing tradition over truth. And what's more, a time is soon coming when the choice will have to be made between obeying the word of God or obeying the word of the devil.TIMESTAMPS:* 00:00 - Polycrates* 06:45 - Theophilus of Antioch* 10:24 - Justin Martyr* 25:27 - Irinaeus * 39:03 - Tertullian * 1:09:49 - Clement of Alexandria* 1:44:22 - Origen* 1:54:53 - Hippolytus of Rome* 1:57:51 - Liber Pontificalis* 2:00:33 - Early Christianity in India* 2:21:23 - Victorinus This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Hey friends! This week, Daniel dives into the wild stories of Hippolytus, the first anti-pope, and Constantine II, the layman-turned-pope who faced a tumultuous rise and dramatic fall from power. Join us for a chaotic journey through history filled with twists and turns!

In this Easter special, we explore the profound teachings about the Savior's suffering in Gethsemane and its eternal implications. We discuss how early Latter-day Saints grappled with the concepts of repentance, eternal punishment, and the infinite nature of Christ's atonement. We also explore the radical truths in D&C 19 that challenge the prevailing 19th-century Protestant beliefs by emphasizing a Savior who deeply desires us to avoid suffering through sincere repentance. Gerrit also draws on connections between biblical texts and early Christian writings, including Justin Martyr, Irenaeus, and Hippolytus. Most importantly, this episode underscores the Savior's desperate plea for repentance, not out of wrath, but from a profound desire to spare His children from unimaginable suffering. This message of compassion and redemption is especially powerful during the Easter season, and a reminder of the incredible depth of Christ's love and the hopeful promise of forgiveness and spiritual renewal.    Sweetwater Rescue Temple Project: Helping the Saints of Lithuania get to the Helsinki, Finland Temple https://www.sweetwaterrescue.org/current If you would like to donate, please click on the link: https://www.sweetwaterrescue.org/donate   Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

Tom Riello on 10 facts about US Catholics, Mike Aquilina discusses Hippolytus, and Dan Burke has our Sunday Gospel Reflection.

Hippolytus lived 1800 years ago! In many ways we only know scraps about his life. But from what we do learn about his life, we can tell he loved and stood for God.Thank you so much to Matt Maples for reading this episode for us!Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The persecution by antichrist from the Church Fathers.Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

In this episode of FACTS, Dr. Boyce will dive into Malachi 1:11, exploring its prophetic connection to Eucharistic worship in the early Church. Dr. Boyce will investigate how this Old Testament passage foreshadows the practices of Christian Eucharist, as seen through the writings of early Church Fathers such as Justin Martyr, Irenaeus, Tertullian, Hippolytus, and Athanasius. By examining these early theological voices, Dr. Boyce will highlight how they recognized the fulfillment of Malachi's prophecy in the Church's sacramental life, offering a deeper understanding of the Eucharist as an integral part of Christian worship from the very beginning. Join us for this compelling exploration of Scripture, early Christian writings, and the rich history of the Eucharist in the Church. If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #Malachi1:11 #EucharisticWorship #EarlyChurchFathers #JustinMartyr #Irenaeus #Tertullian #Hippolytus #Athanasius #ChristianEucharist #ChurchHistory #SacramentalTheology #ProphecyAndTheEucharist #ChristianWorship #OldTestamentProphecy #FACTSPodcast #TheologyExploration #MalachisProphecy #EucharistInTheChurch

Josh found his notes on the dating of Christmas and the farthest date of December 25th he could find referenced was in 200 A.D. from Hippolytus of Rome“23.3. For the first advent of our Lord in the flesh, when he was born in Bethlehem, was December 25th,3 Wednesday,4 while Augustus was in his forty-second year, but from Adam, five thousand and five hundred years. He suffered in the thirty-third year, March 25th,5 Friday,6 the eighteenth year of Tiberius Caesar, while Rufus and Roubellion were Consuls.” Hippolytus of Rome 202-211 A.D.

Have you heard of Hippolytus’s Refutation of All Heresies? Written not long after 222 A.D. this book works through dozens of heresies–beliefs that the author disagreed with. Some scholars have argued against Hippolytus as the author, preferring to call him pseudo-Hippolytus. But regardless of who wrote the tome, the fact is that this huge book was the mature result of nearly seventy years of Christians cataloging heresies. In each case the next generation typically included much of what had come before and this book is no exception. It’s a massive tome, totaling more than 400 pages long in the most recent translation by David Litwa. In this talk, delivered at the 2024 UCA conference held in Little Rock, Arkansas, Dr. Dale Tuggy draws on the Refutation of All Heresies to catalog the major christological options that were known to the author in the third century. Excluding all the gnostic groups, Tuggy identifies three broad groups of Christians who held very different ideas about Christ: the Dynamic Monarchians, the Modalistic Monarchians, and the Logos Incarnationists. Or to use the parlance of today, biblical unitarians, oneness believers, and Arians. But, what about the Trinity? Where was it? Why didn’t pseudo-Hippolytus mention three persons in one being? Surely hundreds of millions of Christians who say the Church has always believed in the Trinity from the beginning can’t be wrong, can they? Listen in to this talk to find out. Dale Tuggy is an analytic philosopher specializing in Trinity theories. He’s the author of the Trinity article in the Stanford Encyclopedia of Philosophy as well as the book What Is the Trinity, which gives a brief introduction to the various Trinity models and their problems. A month ago, a new book came out that he contributed to called One God, Three Persons, Four Views, in which he debated various Trinitarian scholars, putting forward his own non-trinitarian view as an alternative. Find out more about Tuggy and his work at his blog: Trinities.org. In what follows he lays out the various christologies in the period before Nicea as well as explains quotations by Athenagoras and Mileto that modern trinitarian defenders use to prove that the Trinity was there in the second century. Lastly, he provides evidence for which view he thinks was the majority in the second and third centuries. Listen to this episode on Spotify or Apple Podcasts —— Links —— Get the transcript of this episode Check out these other episodes with Dale Tuggy Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this precious pearl of great price.

Caius was a priest in Rome, in the third century. He wrote that if one comes to Rome, one can visit the shrines at the tombs of St. Peter and St. Paul. These tombs had been known and visited since the apostle's deaths, and are known to this day - they are in the same place where Caius knew them. The tomb of St. Paul is directly under the main altar of the Basilica of St. Paul Outside the Walls, which was built on the site of the first memorial chapel, which was itself built on the site of the original shrine. The tomb of St. Peter is directly under the main altar of St. Peter's Basilica in the Vatican City. The present St. Peter's Basilica, built in the renaissance, was built on the same site as the original St. Peter's, which was commissioned by the emperor Constantine in the fourth century. The tomb has always been directly under the altar.  Links To read the fragments that we have from Caius: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1724&repos=8&subrepos=0&searchid=2464384 To listen to Mike Aquilina's episode on Hippolytus, contemporary of Caius and antagonist of Pope St. Zephyrinus: https://www.catholicculture.org/commentary/ep-17the-long-strange-trip-hippolytus-rome/ For more on the third century context in the history of the early Church, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Some of the most realistic, sympathetic, complex, and villainous women of the ancient world are found in the works of Euripides. He seemed to have had an interest in the people on the margins, women, foreign "barbarians", and enslaved people. Today we're looking at them, and Euripides through them. Find the International Podcast Day livestream here! CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: (Translations listed under each) Euripides' Hecuba, The Trojan Women, Medea, Hippolytus, Andromache, The Suppliant Women; Aristophanes' Thesmophoriazusae; Mary Lefkowitz' Euripides and the Gods. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

Revelation, Session Two Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Correction from Last Week Revelation was removed from active use because it was being used to support the Marcionists, not the Gnostics [or Montanism as I said in the class!]. The Orthodox Study Bible; “[I]n the second and third centuries Revelation was widely twisted and sensationally misinterpreted, and the erroneous teachings brought troublesome confusion to Christians – a trend that continues to this day.” Review of Last Week The Church wants us to be aware of the Last Judgement but from WITHIN the sacraments and the “good defense” God gives us through them.  Authorship and Dating of the Work The author was St. John the Theologian St. John's disciple Papias of Hierapolis, St. Justin the Martyr (lived in Ephesus), St. Irenaeus (disciple of Polycarp of Smyrna who was a disciple of St. John), St. Hippolytus (disciple of St. Irenaeus), St. Clement of Alexandria, Tertullian and Origen were early leaders of the Church who knew and witnessed to this. The work itself (see 1:2; also exile on Patmos). The date of the work is AD 95/96 St. Irenaeus; Against Heresies (5.30.3) Purpose of the Work To show things that must shortly come to pass (1:1). Pastoral protection and encouragement to the early Church against state persecution and (internal) heresy. Apokalypsis means uncovering of something that has been hidden. Style and Interpretation of the Work Apocalyptic Literature.  A “visceral” (Fr. Lawrence) and heavily symbolic genre.  It is meant to be prophetic in every sense of the word. “It is a human work.  But it is also an apostolic work, and as an apostle, John tells the truth, striving to convey to us the substance and power of what the Lord revealed to him for our sake.” (Fr. Lawrence) What are we to make of the diverse interpretations offered by saints? Not to be taken literally in the modern sense; “Thus, for example, a literalistic understanding of the images of this book has given occasion, and even now continues to give occasion, for the false teaching of “Chiliasm” – the thousand-year reign of Christ on earth.” (Bishop Averky) Bishop Averky says four main categories of interpretation (and calls for a combination): Visions and symbols of the “last times” (end of the world, the anti-christ, second coming) Description of the historical pagan Roman persecutions against the Church in the first century. Look for realization of the prophecies in recent history. Allegorical and moral meaning. The Orthodox Study Bible: “Faithfulness in tribulation” is the main theme, with subthemes of Divine Judgment of human wickedness and The symbolic presentation of most major New Testament teachings concerning eschatology, the study of the last things. 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. Andrew of Caesarea. “An apocalypse is the manifestation of hidden mysteries when the intellect is illuminated either through divine dreams or according to waking visions from divine enlightenment. To be given to Christ, it says, making this statement about him especially with respect to his human , since in the Gospel he above all others dwelt on the sublime and things that befit God. And here, the magnitude of the divinity of Christ is shown through the attending angel, and through the name of the teaching servants, for “all things are his servants.” The must come to pass soon means that some of the predictions concerning them are to come to pass immediately thereafter and the things regarding the end are not to be delayed, because “one thousand years” to God is “like yesterday's day, which is reckoned as having elapsed.” St. Bede. The revelation of Jesus Christ.  The progress with which the Church that had been founded by the Apostles was to be extended, or the end with which it was to be perfected, had need to be revealed, in order to strengthen the preachers of the faith against the opposition of the world. And John, in his own manner, refers the glory of the Son to the Father, and testifies that Jesus Christ has received from God. shortly. That is, which are to happen to the Church in the present time. signified. He wrapped up this revelation in mystical words, that it might not be manifested to all, and become lightly esteemed. angel. For an angel appeared to John in the form of Christ, as will be seen more clearly in that which follows. John. That through John He might lay open to all His servants the things which he, by the privilege of a peculiar chastity, obtained above all others to behold. Oecumenius: When it is said to him, “The Revelation of Jesus Christ, which God gave to him,” it is as though he said, “This revelation is given from the Father to the Son, and then from the Son to us,” his servants. By calling the saints the “servants” of Christ, he safeguards what is proper to his deity. For, to whom would men belong, unless to him who is the Maker and Creator of humankind? And who is the Creator of human-kind and of all creation? No one other than the only begotten Word and Son of God! For, the present author says in the Gospel, “All things were made through him.” And why does he wish to add “what must soon take place,” although those events which will take place have not yet occurred, even though a considerable span of time has passed, more than five hundred years, since these words were spoken? Because to the eyes of the eternal and endless God all ages are regarded as nothing, for, as the prophet says, “A thousand years in your sight, O Lord, are as yesterday when it is past, or as a watch in the night.”3 For this reason, therefore, he added “soon,” not to indicate a measure of time which must pass before the fulfillment of what must happen, but to indicate the power and eternality of God. For to him who is, any passage of time, even should it be great and considerable, is something small when compared with that which is unending   1:2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw.   OSB: Testimony of Jesus refers to a witness concerning Jesus; not the testimony of Christ Himself. Andrew of Caesarea.  “Christ,” he says, “declared these things to me through an angel, as a master to a household servant, as I had borne witness to my confession to him,” of which, on the basis of the visions to bear witness and, in view of the return of those who hear, to preach both the things which are and which escape human understanding and the things which will occur in the future, for, prophetically, he had seen them both. And clear from what he says: those things which are and those which must come to pass. These are descriptions both of the present time and of the future. St. Bede; testimony. That thou mayest not doubt of the person of John, he is the same who gave testimony to the eternal Word of God incarnate, according as he saw, saying, “Whose glory we saw, the glory as of the only-begotten of the Father.”   1:3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Andrew of Caesarea.  He blesses those who read and hear through the actions, for the present time is near, through which it is possible to acquire the blessing, and to all the work is laid open. As the Lord says, “Work [13] while it is day.” And elsewhere, the time is near, the time of the distribution of prizes, on account of the brevity of the present life in comparison to the future. St. Bede. Blessed. Teachers and hearers are therefore blessed, because they who keep the Word of God find that a short time of labour is followed by everlasting joys. Averky; “The book of the Apocalypse has, consequently, not only a prophetic but also a moral significance.  The meaning of these words is as follows: blessed is he who, reading this book, will prepare himself by his life and deeds of piety for eternity, for the translation to eternity is near for each of us. Fr. Lawrence.  Seven beatitudes (blessings) are pronounced upon (Fr. Lawrence): 1:3 “the one who reads and the ones who hear the words of the prophecy, and keep the things which are written in it” 14:13 the martyrs “who die in the Lord from now on” 16:15 “the one who keeps alert,” faithfully awaiting the Lord's Coming 19:9 “those who are called to the wedding supper of the Lamb” 20:6 the martyrs who have “a part in the first resurrection” 22:7 all who “keep the words of the prophecy of this book” 22:14 all those in the martyric Church, “those who wash their robes, so that they may have their right to the tree of life, and may enter by the gates into the city.”  

Like most things Euripides wrote, his treatment of the Olympian gods and what they were capable of (and best of all, how that's received by mortals) is absolutely ripe for interpretation. Euripides walked the line of impiety and seemed to have a ball. CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: The Masque of Dionysus by Helen P Foley; Isabelle Torrance's Euripides; Mary Lefkowitz' Euripides and the Gods; passages read from Hippolytus and Helen, translated by EP Coleridge; Ion, translated by Cecelia Eaton Luschnig; and Bacchae, translated by T. A. Buckley, revised by Alex Sens, and further revised by Gregory Nagy. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

“Who is the greatest in the Kingdom of Heaven?” Canonized anti-Popes and humble children work for unity and mercy.

Today is Tuesday, August 13, 2024, A Feria, with commemoration of Sts. Hippolytus and Cassian, Martyrs, a 4th class feast, with the color of green. In this episode: The meditation: “Touched With Compassion, Jesus Raises the Dead,” today's news from the Church: “Reinforcing Anti-Conversion Measures in India,” and today's thought from the Archbishop. We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org Sources Used Today: Practical Meditations  (Angelus Press) “Reinforcing Anti-Conversion Measures in India,” (FSSPX.news) https://fsspx.news/en/news/india-reinforcing-anti-conversion-measures-46814 The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Nineteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Pontian, Pope, Martyr, and Hippolytus, Priest, Martyr First Reading: Ezekiel 2: 8 – 3: 4 Responsorial Psalm: Psalms 119: 14, 24, 72, 103, 111, 131 Alleluia: Matthew 11: 29 Gospel: Matthew 18: 1-5, 10, 12-14   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

Tuesday of the 19th Week in Ordinary Time Optional Memorial of Saints Pontian and Hippolytus, pope and antipope; Pontian was the first pope to abdicate; he struggled with the schismatic movement which supported the antipope Hippolytus; Pontian was arrested by Roman officials in 235; Hippolytus was reconciled to the church before his martyrdom; both died in 235 Office of Readings and Morning Prayer for 8/13/24 Gospel: Matthew 18:1-5, 10, 12-14

Hey, friends! Today's episode is about the first ever antipope who had a lot of firsts and the first pope to have a complete date of his papacy known. Let's find out how enemies became friends (and Saints) with our new friends: Pope Saint Pontian and Saint Hippolytus.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Nineteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Pontian, Pope, Martyr, and Hippolytus, Priest, Martyr First Reading: Ezekiel 2: 8 – 3: 4 Responsorial Psalm: Psalms 119: 14, 24, 72, 103, 111, 131 Alleluia: Matthew 11: 29 Gospel: Matthew 18: 1-5, 10, 12-14   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

 1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.Multis autem turbis circumstantibus, ita ut se invicem conculcarent, coepit dicere ad discipulos suos : Attendite a fermento pharisaeorum, quod est hypocrisis.  2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.Nihil autem opertum est, quod non reveletur : neque absconditum, quod non sciatur.  3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.Quoniam quae in tenebris dixistis, in lumine dicentur : et quod in aurem locuti estis in cubiculis, praedicabitur in tectis.  4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.Dico autem vobis amicis meis : Ne terreamini ab his qui occidunt corpus, et post haec non habent amplius quid faciant.  5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.Ostendam autem vobis quem timeatis : timete eum qui, postquam occiderit, habet potestatem mittere in gehennam : ita dico vobis, hunc timete.  6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo?  7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere : multis passeribus pluris estis vos.  8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.Dico autem vobis : Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei : Hyppolytus, guardian of St Laurence, was converted and baptized by the Saint. He was tied by the legs to wild horses. A.D. 260. St Cassian, a schoolmaster of Imola, was pierced to death by his pagan pupils, armed with styluses A.D. 320. He is the patron of stenographers.

Modalism denies the distinctions between the three Persons of the Trinity, so that God is presented as, not a Trinity at all, but rather a monad with three names. Modalism can be expressed chronologically (the Father became incarnate as the Son) or functionally (the names describe activities like Creator, Redeemer, Sustainer), but either way, in modalism the Son IS the Father in disguise, which ultimately denies the real humanity of Jesus Christ and the reality of his passion. Links For more information on Irenaeus of Lyons, listen to Mike Aquilina's Episode 10:  https://www.catholicculture.org/commentary/irenaeus-lyon-putting-smack-down-on-heresy/ To read Irenaeus of Lyons' Demonstration of the Apostolic Teaching: https://www.tertullian.org/fathers/irenaeus_02_proof.htm For more information on Tertullian, listen to Mike Aquilina's Episode 13: https://www.catholicculture.org/commentary/tertullian-and-theology-sarcasm/ and Episode 14: https://www.catholicculture.org/commentary/tertullian-man-who-forged-words-and-invented-freedoms/ To read Tertullian's Against Praxeas: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1670&repos=8&subrepos=0&searchid=2368544 For more information on Hippolytus, listen to Mike Aquilina's Episode 17: https://www.catholicculture.org/commentary/ep-17the-long-strange-trip-hippolytus-rome/ To read Hippolytus' Refutation of All Heresies: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1706&repos=8&subrepos=0&searchid=2371969 and: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1717&repos=8&subrepos=0&searchid=2371969 For more detail on the heresy of modalism, and an introduction to Irenaeus, Tertullian, Hippolytus, and Novatian, see the books:  Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ and Trinity 101: Father, Son, Holy Spirit: https://www.liguori.org/trinity-101.html SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/

The heresy of docetism evolved into a complicated web of schools of mythology, which we lump together under the name of gnosticism. These all still denied the real humanity of Christ, though in two distinct ways. Docetic gnosticism continued the trend of seeing Christ as a phantom, with no real tangible body. “Hybrid” gnosticism made concessions to the accounts of a tangible body of Jesus, but called it an ethereal, or luminous, body - in other words, not a true material flesh and blood body. Links For more information on Clement of Alexandria, listen to Mike Aquilina's Episode 16: https://www.catholicculture.org/commentary/clement-alexandria-teacher-in-new-kind-school/ To read Clement of Alexandria's Exhortation to the Heathen: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1658&repos=8&subrepos=0&searchid=2371968 For more information on Irenaeus of Lyons, listen to Mike Aquilina's Episode 10: https://www.catholicculture.org/commentary/irenaeus-lyon-putting-smack-down-on-heresy/ To read Irenaeus of Lyons' Demonstration of the Apostolic Teaching: https://www.tertullian.org/fathers/irenaeus_02_proof.htm For more information on Hippolytus, listen to Mike Aquilina's Episode 17: https://www.catholicculture.org/commentary/ep-17the-long-strange-trip-hippolytus-rome/ To read Hippolytus' Refutation of All Heresies: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1706&repos=8&subrepos=0&searchid=2371969 and: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1717&repos=8&subrepos=0&searchid=2371969 For more information on the gnostic gospels, listen to Mike Aquilina's episode “Apocrypha Now!…”: https://www.catholicculture.org/commentary/apocrypha-now-on-myth-lost-gospels/ To read some of the gnostic writings, see the Primary Sources tab on Dr. Papandrea's home page (scroll down to Infancy Gospel of Thomas and following): https://jimpapandrea.wordpress.com/primary-sources-links/ For more detail on the heresy of gnosticism, see the books: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ and The Earliest Christologies: Five Images of Christ in the Post-Apostolic Age: https://www.ivpress.com/the-earliest-christologies For more on gnosticism (and the other heresies) and Science Fiction, see the book: From Star Wars to Superman: Christ Figures in Science Fiction and Superhero Films: https://sophiainstitute.com/product/from-star-wars-to-superman/ For more on the doctrine of the Resurrection Body and its relationship to anthropology, see the book: What Really Happens After We Die?: There WILL Be Hugs in Heaven: https://sophiainstitute.com/product/what-really-happens-after-we-die/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Special Guest Host Father Matthew Spencer discusses the upcoming Christmas celebration and addresses common misconceptions about the holiday's origins. He delves into the significance of the Christmas novena and distinguishes between healthy spiritual practices and superstitious motives. Why is Christmas on December 25? (04:17) Joseph - What's the difference between a healthy novena and a superstitious one? Craig - Sextus Julius (160-240 AD) wrote and thought that Christmas was Dec 25. Hippolytus wrote that Christmas was Dec 25. Mary - What's the difference between CE and AD? Mary - When someone fights with me about my religious beliefs, I tell them I'm happy they believe in something! Carmen - I need book recommendations for someone who is not Catholic. This person is interested in learning. I purchased The Seven Story Mountain & the Four Loves by CS Lewis. Are those OK? Christina - My grandson's teacher told him not to make the Sign of the Cross when he says the Glory Be. Therese - How do we overcome the feelings of inadequacy before Christmas? (45:33)