Podcasts about marcion

Polycarp lived at a time when the early church was facing pressure from Rome, false teaching from within, and the growing challenge of preserving the message handed down by the apostles. In this episode of Kitchen Table Theology, Pastor Jeff and Tiffany look at the life of Polycarp of Smyrna, one of the Apostolic Fathers and a direct link to the Apostle John. They discuss his role as bishop of Smyrna, his influence on Irenaeus, his defense of apostolic truth, and his faithful witness even unto death. Chapters:01:00 Who Was Polycarp of Smyrna?Polycarp was one of the Apostolic Fathers, a bishop in Smyrna, and a direct link between the apostles and the next generation of Christian leaders.03:00 Polycarp's Connection to the ApostlesPolycarp was a disciple of the Apostle John and was known by Irenaeus as someone instructed by the apostles and connected to those who had seen Christ.05:00 The Apostolic FathersThe Apostolic Fathers were early Christian leaders who lived just after the apostles and helped guide the church through its first generations.08:30 False Teaching in the Early ChurchThe early church faced pressure from Rome on the outside and false teaching from within, including movements like Gnosticism and Marcionism.10:00 What Was Marcionism?Marcion rejected parts of Scripture and taught a divided view of God, claiming the Old Testament God and the God revealed by Jesus were different.15:00 Polycarp and IrenaeusPolycarp mentored Irenaeus and modeled how to stand firmly for truth while showing grace in secondary disagreements.17:30 Polycarp's ArrestRoman authorities arrested Polycarp when he was 86 years old and pressured him to deny Christ by offering incense to Caesar.20:00 The Martyrdom of PolycarpPolycarp refused to deny Jesus, declaring that Christ had never done him wrong and that he “Nearly 2,000 years later, we sit here and we still remember Polycarp, not because he was powerful or wealthy or famous. We remember him because he was faithful.” - Pastor Jeff Cranston

In the library of a theological seminary, a researcher opens Eusebius's Church History and traces the bishops of Jerusalem - the mother church, the apostolic see of sees. He finds fifteen names spanning nearly two centuries. Marcus. Cassian. Publius. Maximus. Julian. Gaius. Symmachus. And eight more.No biographies. No letters. No sermons. No doctrines. No martyrdom accounts. Not a single quotation from their enemies. Fifteen bishops, two hundred years - and a perfect, surgical silence.Rome, Antioch, and Alexandria - churches that suffered the same persecutions - all preserved rich documentary traditions. Only Jerusalem is a vacuum. Not a damaged record. An erasure.This is Part 1 of "Sleight of Hand, Sleight of Scripture" - a documentary series from Pre-Nicene Perspective, hosted by Darren Kelama, based on the 2026 paper "The Myth of the Jerusalem Continuity" by Chancellor A.W. Mitchell (Journal of Pre-Nicene Christian Studies).In this episode, we walk the crime scene: Aelia Capitolina, the pagan colony Hadrian built on the rubble of Jerusalem in AD 135. Banned from the city on pain of death were not only Jews - but Jewish scriptures. Inside those walls, the only Christian canon that could legally exist was one without the Old Testament: the Evangelion and the Apostolikon. Hadrian, unwittingly, granted the unalloyed Pauline gospel a two-hundred-year sanctuary.And we meet the first ghost: Marcus, the first Gentile bishop of Aelia Capitolina, whom Mitchell identifies as the first Christian bishop in the Pauline sense - leader of a church whose Bible had no Torah, whose God was not Yahweh, whose throne was the mother church itself, and whose treasury held the accumulation of Paul's diaspora collection. ▶ PART 2 DROPS NEXT WEEK—————————⏱ CHAPTERS—————————0:00 — Cold Open: Fifteen Names, Fifteen Ghosts1:52 — The Question That Launched a 1,700-Year Cold Case2:20 — Welcome to Pre-Nicene Perspective (Series Intro)2:48 — Aelia Capitolina (AD 135)4:12 — Possessing the Septuagint Was a Capital Crime5:08 — The Only Christians Who Could Survive in Aelia6:04 — The Mitchell Thesis (2026 Paper)7:00 — Part III — The Red Herrings8:24 — Claim 1: "The Records Were Lost"9:48 — Claim 2: Irenaeus Never Quotes Them10:44 — Claim 3: "Jerusalem Was Always Yahwist"11:40 — Part IV — The Investigation Begins12:36 — The First Christian Bishop in the Pauline Sense13:04 — The Treasury of the Mother Church13:52 — The Apostolikon — Paul's War Report14:28 — Marcus Resolves to Act (Cliffhanger — Part 2 Next Week)—————————ACADEMIC SOURCES & FURTHER READING—————————

Fifteen bishops. Two hundred years. Zero surviving words. In the mother church of Christianity—Jerusalem—there is a two-century black hole. Fifteen bishops ruled the holy city between 135 AD and 325 AD, yet they left behind no writings, no sermons, and no biographies. They are the "ghost bishops" of Jerusalem. But what if this absolute silence isn't an accident of history? What if it's the evidence of a cover-up?In this explosive premiere of the Sleight of Hand, Sleight of Scripture series on Pre-Nicene Perspective, host Presbyter Darren Kelama reopens a 1,700-year cold case and uncovers a forensic smoking gun that rewrites the history of the early church.We travel back to 135 AD. Emperor Hadrian has just crushed the Bar Kokhba revolt, banned all Jews from Jerusalem on pain of death, and rebuilt the city as a pagan colony. In this new Roman city, possessing the Torah or worshipping Yahweh is a capital crime. So, what kind of Christian community can survive in a city where the Old Testament is illegal?Only one: A church whose Bible contains no Jewish text. A church whose God is not Yahweh. A church we now call Marcionite.In this episode, we investigate: How Hadrian's ban on Judaism structurally evicted Yahweh from Jerusalem and inadvertently created the first purely Christian episcopate. The inevitable, history-altering meeting between Jerusalem's first Gentile bishop, Marcus, and the shipmaster Marcion of Sinope. The 200,000 sesterces sent to Rome—and why returning the fortune was the ultimate receipt of a rejected embassy.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 1 — BibliographySecondary worksEncyclopaedia Britannica. “Christianity: The Gentile Mission and St. Paul.”Encyclopaedia Britannica. “Saint James, the Lord's brother.”Joel Marcus, “Jewish Christianity,” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Carson Bay, “The First Christians of Antioch,” in Antioch on the Orontes, ed. Andrea U. De Giorgi (Cambridge University Press).Clayton N. Jefford, “Didache,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).David J. Downs, “Church, Church Ministry, and Church Order,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Janelle Peters, “1 and 2 Clement,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Jonathon Lookadoo, “The Letters of Ignatius,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Dan Batovici, “The Shepherd of Hermas as Early Christian Apocalypse,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Encyclopaedia Britannica. “Ebionites.”Encyclopaedia Britannica. “Nazarene.”Encyclopaedia Britannica. “Marcion of Pontus.”Harry Y. Gamble, “Marcion and the ‘canon',” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Encyclopaedia Britannica. “Valentinus.”Encyclopaedia Britannica. “Valentinian.”Encyclopaedia Britannica. “Gospel of Philip.”Bible Odyssey, “Gnosticism and the Nag Hammadi Library Explained.”Bart D. Ehrman, “The Discoveries of the Dead Sea Scrolls and the Nag Hammadi Library,” in Truth and Fiction in The Da Vinci Code (Oxford University Press).Encyclopaedia Britannica. “Montanism.”Bible Odyssey, “James.”Bible Odyssey, “James and Paul.”Bible Odyssey, “Priscilla and Aquila.”Bible Odyssey, “Lydia.”Bible Odyssey, “Women's Work in the Greco-Roman World.”Primary texts usedActs 15.Galatians 2:11–14.Romans 16:1–7.1 Corinthians 1:22–24.Josephus, Antiquities of the Jews 20.9.1 (20.200).Didache.1 Clement.The Letters of Ignatius.The Shepherd of Hermas.Irenaeus, Against Heresies.Tertullian, Against Marcion.The Gospel of Truth.The Gospel of Philip.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Michael Hardin, an expert and friend of René Girard, explains how a Girardian reading of the Bible solves the problem posed by Marcion, of distinguishing between the violent God of the Jews and the Father of Jesus Christ. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Welcome to Day 2841 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Marcionism Heresy: When Jesus was Separated from Yahweh. Wisdom-Trek Podcast Script - Day 2841 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2841 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Marcionism Heresy: When Jesus was Separated from Yahweh. In the second century, one of the earliest and most dangerous heresies in Church history took root. It was not a denial of Jesus's divinity, nor was it a misunderstanding of the resurrection. It was something far more subtle and insidious. Marcionism was an attempt to rewrite the very character of God by separating Jesus from the Old Testament and cutting Christianity off from its roots in Israel. This false teaching did not come from paganism. It came from within the Church, and it forced early believers to clarify what they believed about Scripture, salvation, and the God they worshiped. The first segment is: Marcion's Vision of Two Gods. Marcion of Sinope arrived in Rome around 140 AD. He was wealthy, persuasive, and deeply disturbed by what he saw as contradictions between the God of the Old Testament and the teachings of Jesus. In his view, the God of the Hebrew Scriptures was harsh, legalistic, and obsessed with justice and wrath. By contrast, Jesus preached love, forgiveness, and grace. Marcion could not reconcile these two visions. His solution was to claim that the God of the Old Testament was a different being entirely from the Father of Jesus Christ. In Marcion's theology, the Old Testament God was a lesser deity, a creator god who imprisoned people under law and punishment. Jesus, sent by a higher god of pure love, came to rescue humanity from this legalistic tyrant. As a result, Marcion rejected the entire Old Testament and attempted to create a new Christian canon. He kept only an edited version of the Gospel of Luke and ten of Paul's letters, removing any reference to the Hebrew Scriptures or to Jesus fulfilling the Law and the Prophets. This was not just a matter of preference. It was a full rejection of the Jewish roots of the Christian faith, and with it, a rejection of the unity of God's revelation. It fractured the biblical story into competing narratives and turned Jesus into a stranger to Israel rather than her promised Messiah. The Second Segment is: The Church Responds The early Church recognized that Marcionism was not a minor mistake but a full-blown heresy. Church Fathers like Tertullian, Irenaeus, and Justin Martyr wrote extensive refutations. They understood that Marcion's teachings struck at the very heart of Christianity. If Jesus was not the fulfillment of Yahweh's promises to Israel, then the gospel had no foundation. Tertullian famously responded in his work Against Marcion, arguing that the God of Jesus and the God of the Old Testament are one and the same. Jesus did not come to destroy the Law and the Prophets, but to fulfill them. The gospel is not a rejection of Israel's Scriptures but their climax. The justice and mercy of God are not at odds. They are united perfectly in Christ, whose mission is unintelligible apart from the covenant story that began in Genesis. The Church's rejection of Marcionism also had another important consequence. It pushed early Christian leaders to define more clearly which writings were authoritative. Marcion had tried to create his own canon, so the Church responded by affirming the full body of Scripture, both Old and New Testaments. The process of canonization did not begin with Constantine or centuries of debate. It was driven, in part, by the need to defend the faith from distortions like Marcionism and protect the integrity of the gospel message. The third segment is: Jesus Is Not a New God. At the core of Marcion's error was a failure to understand who Jesus is. Jesus is not a new god with a different character than Yahweh. He is Yahweh in the flesh. Every act of grace and healing in the gospels reflects the same God who rescued Israel from Egypt, gave the Law at Sinai, and promised restoration through the prophets. Jesus did not come to save us from the Old Testament God. He came as the embodiment of that God's covenant love. When Jesus calmed the sea, He acted like the storm-tamer of Psalm 107. When He fed the multitudes, He echoed the provision of manna in the wilderness. When He declared the year of the Lord's favor, He was announcing the arrival of Jubilee, rooted in Leviticus. The New Testament makes sense only when read as the fulfillment of the Old. This does not mean that the Father and the Son are the same person. Christianity affirms the Trinity, meaning there is one God who exists in three persons: Father, Son, and Holy Spirit. When we say that Jesus is Yahweh, we are affirming that He shares in the same divine identity and essence, not that He replaces or is identical to the Father. The New Testament presents Jesus as distinct from the Father while also fully and truly God, working in perfect unity with Him. Paul, whom Marcion admired, did not reject the Old Testament. He quoted it constantly. He called the Law holy, righteous, and good. He described the Scriptures as pointing to Christ. When he wrote that all Scripture is God-breathed, he was speaking about what we call the Old Testament. Paul's gospel was not detached from the Hebrew Bible. It was built on it, saturated with its symbols, promises, and patterns. The Fourth Segment is: The Old Heresy in New Clothes. Although Marcion was eventually excommunicated and his teachings denounced, his ideas never fully disappeared. They have resurfaced in every generation under new names and new justifications. Whenever a preacher says that the Old Testament no longer matters, Marcionism is speaking again. When someone claims the God of the Old Testament was cruel but Jesus is kind, that is the same heresy in softer tones. When Christians speak as if Israel was completely replaced by the Church and God's promises to the Jewish people are obsolete, they echo Marcion's contempt for the Scriptures Jesus Himself read, taught, and fulfilled. Some modern pastors have openly stated that Christians need to “unhitch” their faith from the Old Testament. They may mean well, often trying to make the faith more accessible, but the result is a gospel with no roots, a Jesus with no backstory, and a Christianity that forgets who Yahweh is. It is not a small shift in emphasis. It is a return to a condemned error. The Fifth segment is: The Danger of Disconnection. What made Marcionism so dangerous was that it offered a version of Christianity that seemed easier to accept. No wrath. No judgment. But in severing Jesus from Yahweh, Marcion also severed Jesus from His mission, His identity, and His authority. A Jesus who is not Yahweh cannot save. A gospel without the Law and the Prophets is no gospel at all. The biblical story begins in Genesis, not Matthew. The covenant made with Abraham is the foundation of the promise fulfilled in Christ. The God who speaks from the burning bush is the same One who says, “Before Abraham was, I am.” To follow Jesus is to follow the God of Israel. To know Christ is to know Yahweh. We must never pit one part of the Bible against another. The story is one. The Author is one. And He does not change. In Conclusion. Marcionism was not just a theological mistake. It was a direct challenge to the identity of God, the authority of Scripture, and the unity of the gospel. By trying to divide Jesus from Yahweh, it created a false Christ and a false message of salvation. The early Church rightly recognized it as heresy, and its legacy serves as a warning for every generation. The temptation to simplify Christianity by cutting ties with the Old Testament still exists today. But a faith without roots will wither. The God of Israel is the God revealed in Jesus Christ. The Law, the Prophets, and the Writings all point to Him. Rejecting them means rejecting the very story that gives the gospel its meaning. If we want to proclaim the true Jesus, we must know the God who spoke at Sinai, who walked with Abraham, who judged Pharaoh, who promised a new covenant, and who came in the flesh to fulfill every word He had spoken. The Church cannot afford to forget that Jesus is Yahweh. Marcionism was wrong then, and its modern echoes are just as dangerous...

Who were Arius, Marcion, Montanus, and other top heretics? Why did they denounce orthodox teaching? Pastor Adriel Sanchez explains who the top nine heretics were and examines their views compared to orthodox Christianity. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

In this episode of FACTS, Stephen Boyce and Pat May explore the life and controversy surrounding Marcion of Sinope—one of the most influential and dangerous figures in the history of early Christianity.Arriving in Rome in the mid–second century, Marcion brought with him wealth, influence, and a radical theological proposal. He argued that the God of the Old Testament was not the same God revealed by Jesus Christ. Rejecting the Hebrew Scriptures entirely, Marcion promoted an edited version of the Gospel of Luke and a shortened collection of Paul's letters as the only legitimate Christian writings.His teachings quickly sparked a crisis within the Church. Around A.D. 144, the Roman church formally expelled Marcion and returned the large donation he had given to the Christian community. Yet the impact of his ideas did not end there. Marcion went on to establish a rival movement that spread throughout the Roman world, forcing early Christian leaders to more clearly articulate the unity of Scripture and the authority of the apostolic writings.In this episode, we examine Marcion's background, his theology, the events leading to his expulsion from Rome, and why the controversy surrounding him became one of the most important moments in the development of the New Testament canon.#ChurchHistory #Marcion #EarlyChristianity #NewTestament #FACTSIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7Tertullian on Marcion: https://www.newadvent.org/fathers/03121.htmIrenaeus on Marcion: https://www.newadvent.org/fathers/0103304.htm

In this follow-up deep dive on "No Way, Jose!", agnostic atheist host Jose Galison welcomes back the conversation on Marcionism with new guest Rat, a fellow explorer of fringe theology and a member of the show's dedicated supporter community. Building directly on the foundational discussion from NWJ718 with Tiller, Jose and Rat go further into the radical implications of Marcion of Sinope's 2nd-century teachings—particularly the stark Gnostic-inspired dualism that casts the Old Testament Creator as a lesser, tyrannical demiurge separate from the true, unknowable God of love in the New Testament. They examine Marcion's edited canon, his dismissal of Jewish scriptures as incompatible with Christ's message, and how this "heresy" forced the early church to solidify its own biblical framework in response. Jose ties these ancient ideas to recurring themes in the parapolitical and conspiratorial spaces the show frequents, spotlighting symbolic echoes of divine power struggles, hidden hierarchies, and manipulated religious narratives that appear in modern conspiracy lore.Rat brings a fresh, practitioner-adjacent perspective, sharing insights on why Marcionism's rejection of the Old Testament resonates today amid debates over scriptural authority, elite symbolism, and alternative spiritual paths. The duo explores potential modern parallels—like reinterpretations of biblical texts in occult or conspiratorial contexts—and how Marcionite dualism might inform views on control structures, false gods, or encoded religious symbolism in global events. Whether you're revisiting the topic for deeper clarity or discovering these connections for the first time, "NWJ760- Digging Deeper into Marcionism w/Rat" delivers an engaging, unfiltered look at how an obscure ancient sect continues to influence fringe thought and challenge orthodox understandings of faith in our conspiracy-aware era.Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#Marcionism, #NoWayJosePodcast, #DiggingDeeperMarcionism, #MarcioniteFaith, #GnosticDualism, #DemiurgeTheory, #OldTestamentDemiurge, #NewTestamentGod, #EarlyChurchHeresy, #BiblicalCanon, #ReligiousSymbolism, #ParapoliticalTheology, #ConspiracyAndFaith, #HiddenReligiousNarratives, #AgnosticExploration, #FringeTheology, #MarcionOfSinope, #OccultChristianity, #PodcastWithRat, #NWJ760

Here is part two of Church History 101! Tonight we look at the Gnostics, Polycarp, and everyone's favorite heretic, Marcion! 

In this powerful Sabbath Lounge interview, we sit down with Jeff Brannon, author of The Rise of Marcion in the Fall of the Faithful, to discuss the lasting impact of Marcion's theology on the modern-day church.   Jeff shares his personal faith journey —from his “normie Christian” background to becoming a Torah follower—and what inspired him to write his book. We explore: Who Marcion was and why his teachings still matter today How Marcionism has influenced mainstream Christianity Key quotes and themes from The Rise of Marcion in the Fall of the Faithful Modern-day pitfalls within both the church and the Torah movement   The resources available at www.thewayremnant.com.   This conversation challenges believers to examine the foundations of their faith and consider how historical theology continues to shape the church today.   Learn more and find resources at: https://thewayremnant.com   Get the book: The Rise of Marcion in the Fall of the Faithful:  https://a.co/d/03obb1yw   If you enjoyed this discussion, please like, share, and subscribe to Sabbath Lounge for more in-depth faith conversations.   #SabbathLounge #JeffBrannon #Marcion #TorahMovement #BiblicalFaith #ChristianTheology   https://linktr.ee/Sabbathlounge  

The Virtual Alexandria celebrates as we're graced again by Dr. David Litwa, this eon to discuss his new book, The Orthodox Corruption of Paul: An Argument for the Priority of the Marcionite Apostolos. Imagine discovering the earliest edition of Paul's letters, and it doesn't mirror the traditional view we've been given. Let's find out who Paul really was and what his theology detailed. Was he Gnostic? Was the heretic Marcion behind much of the letters? And you can count on us paralleling Paul to Simon Magus. Heresy shouldn't be this much fun, but it is, it just is! More on David: https://mdavidlitwa.com/ Get the book: https://amzn.to/3ZnncMY Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

When Don Lemon appears in a church in St. Paul Minnesota—not to worship, but as part of a protest meant to disrupt and mock—it tells you something about the moment we're living in, because mockery has always come first. Before Christians were hunted by Nero and later wiped out under Diocletian, they were ridiculed—painted as dangerous, irrational, and unfit for public life. That same pattern is playing out today. While churches here are mocked, Christians in Nigeria are being hunted, burned out of their villages, and murdered for their faith—much like believers in Rome, punished not for crimes but for refusing to bow. And the pressure doesn't stop there. In the early Church, false teachers like Valentinus and Marcion didn't attack Christianity head-on; they redefined it, reshaping Jesus to fit the spirit of the age. Different century, same pattern: public scorn, real persecution, and a counterfeit gospel meant to replace the real one. The question is whether the Church recognizes the parallels and stands firm. Follow Good Fight Ministries on: Facebook: https://www.facebook.com/goodfightministries  Instagram: https://www.instagram.com/goodfightministries  Twitter/X: https://www.twitter.com/goodfightmin  TikTok: https://www.tiktok.com/@goodfightministries  Rumble: https://rumble.com/GoodFightMinistries  Support Us on Patreon: https://www.patreon.com/goodfight  East Coast Men's Retreat 2026 https://tinyurl.com/MensRetreatWinter2026  The Hidden Faith of the Founding Fathers https://www.goodfight.org/product/the-hidden-faith-of-the-founding-fathers/  Marvel & DC's War on God: Doctor Strange, Aleister Crowley and the Multiverse of Satanism https://www.goodfight.org/product/marvel-dcs-war-on-god-doctor-strange-aleister-crowley-and-the-multiverse-of-satanism/ 

In this episode we explore The Theophanic Replacement Protocol, a forensic model explaining the formation of normative Christian orthodoxy through a coordinated, multi-phase program of theological, literary, and physical overwriting. Central to this model is the spiritual identity theft of God Our Father. The persona of “Yahweh” - characterized by violence, tribalism, and conditional law - was systematically grafted onto the biography of the true God of grace revealed by Jesus. Our roundtable discusses five evidentiary strata: 1) The traditio-historical datum of the 29 AD Eclipse-Seismic Theophany; 2) The textual witness of the primitive Evangelion and Apostolikon; 3) A characterological antithesis proving Yahweh's incompatibility with the Father; 4) The material evidence of the Diocletian Persecution's targeted destruction; and 5) The archival dependency of later orthodoxy on Marcionite sources. We also discuss how the Protocol culminated in a Damnatio Memoriae against the primary stratum, erasing its physical texts and memory, allowing a synthetic, Yahwistic Christianity to emerge as the sole historical narrative.Notes:Journal of Pre-Nicene Christian Studieshttps://journal.pre-nicene.org/TheophanicReplacementProtocol.htmlISSN: 3068-8469 December, 2025DOI: https://doi.org/10.5281/zenodo.17964659ReferencesBarnes, T. D. (1981). Constantine and Eusebius. Harvard University Press.BeDuhn, J. D. (2013). The First New Testament: Marcion's Scriptural Canon. PolebridgePress.Biblioteca Apostolica Vaticana. (12th cent.). Codex Vaticanus Arch. B. S. Pietro A 3 (Vat.lat. 214664). Digital Vatican Library. https://digi.vatlib.it/mss/detail/214664The Canons of the Council of Nicaea (325 CE). In Schaff, P., & Wace, H. (Eds.), *Nicene andPost-Nicene Fathers, Second Series, Vol. 14.*Lactantius. (c. 313-315 CE). On the Deaths of the Persecutors (De MortibusPersecutorum).The Very First Bible. https://theveryfirstbible.orgLe Bas, P., & Waddington, W. H. (1870). Inscriptions grecques et latines recueillies enGrèce et en Asie Mineure (Vol. 3, Inscription 2558).Roth, D. T. (2015). The Text of Marcion's Gospel. Brill.Tertullian. (c. 207-212 CE). Against Marcion (Adversus Marcionem).Marcionite Church. https://marcionitechurch.orgPrimary Source Tradition:Marcionite Church (2020). The Very First Bible: The Evangelion and Apostolikon (ISBN 978-0578641591).

In this thought-provoking episode of "No Way, Jose!", agnostic atheist host Jose Galison engages in a riveting dialogue with Tiller, a dedicated practitioner of Marcionism and a steadfast patron from the show's community of supporters. Delving into the obscure second-century Christian sect founded by Marcion of Sinope, they examine its core dualistic theology that pits a vengeful Old Testament God against the benevolent Father of the New Testament, leading to a outright rejection of the Hebrew Bible in favor of a pared-down canon focused on edited versions of Luke's Gospel and Paul's letters. Jose, drawing from his fascination with how such esoteric beliefs intersect with the parapolitical and conspiratorial realms he often explores on the show, probes Tiller on the symbolic undertones of Marcionism—such as its portrayal of divine dichotomies that mirror hidden power structures and occult influences in modern narratives.As an agnostic atheist intrigued by the symbolic threads weaving through conspiracy theories and fringe histories, Jose unpacks with Tiller how Marcionism's heretical stance challenged early Christian orthodoxy and continues to resonate in today's discussions of religious manipulation and elite symbolism. Tiller offers insider perspectives on practicing this faith in the contemporary world, while Jose connects the dots to parapolitical motifs like encoded biblical references in global events or secret societies. Ideal for listeners navigating the shadowy intersections of faith, symbolism, and conspiracy, "NWJ718- What is Marcionism? w/Tiller" delivers an accessible yet profound exploration that illuminates why these ancient ideas persist in our conspiratorial landscape.Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#Marcionism #NoWayJosePodcast #ChristianHeresy #AncientSect #DualisticTheology #BibleRejection #EarlyChristianity #MarcionOfSinope #NewTestamentCanon #OldTestamentCritique #ReligiousConspiracy #ParapoliticalFaith #SymbolismInReligion #AgnosticAtheistView #TheologyDebate #HeresyHistory #ObscureBeliefs #FaithAndSymbolism #PodcastWithTiller #NWJ718

Discover how second-century figure Marcian used wealth and personal interpretation to reshape Christianity, creating a parallel movement that rejected the Old Testament—and what his story teaches about doctrine, humility, and spiritual responsibility. The post VEC6 – Marcion – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

What happens when someone tries to cut the Old Testament out of the Bible?In the second century, a wealthy ship-owner named Marcion did exactly that—literally tearing out every page that didn't fit his vision of a loving God. The early church called him "the firstborn of Satan" and returned his $13 million gift. But his question still haunts us: What does blood and sacrifice have to do with the God of love?This sermon follows Marcion's story into Leviticus 16—the Day of Atonement—to show how the Old Testament isn't something to escape from, but the key to understanding the cross, the incarnation, and the mystery of Christmas itself.It's an invitation to wrestle honestly with Scripture's hard parts and discover why the church fathers would rather die than lose the Book of Leviticus.Download this sermon's discussion guide here.

This episode of the Tikvah Podcast might be the first dedicated entirely to Christian theology. Why would a Jewish podcast devote so much attention to a theological debate that took place among Christians in the 2nd century? First, because it contributed to the canonization of Christian scripture and defined forever the Christian attitude toward the Hebrew Bible. But more importantly, because we are witnessing today the reemergence of some of the very ideas that the Church fathers of that time declared heretical. The figure at the center of this conversation is a Christian thinker name Marcion, who lived from 85 to 160 CE. He taught that there were not one but two gods: the creator God of the Hebrew Bible—a violent, vengeful, tribal demiurge—and the true God that is revealed to humankind by Jesus. To Marcion, the Christian God alone is a God of love and mercy. Therefore, he concluded, Christianity should detach itself entirely from the Hebrew Bible. Most people have heard some version of the idea that the Hebrew God is vindictive, unforgiving, and particularistic, and that the Christian God teaches grace and mercy. But the notion that they're radically distinct has now returned. The prominent Internet talk-show host Tucker Carlson has spoken on numerous occasions about disconnecting the Hebrew Bible from the New Testament. On the August 25, 2025 episode of his show, he explained that he had just read what Christians called the Old Testament and "was pretty shocked by—as I think many people who read it are—by the violence in it, and shocked by the revenge in it, the genocide in it." Then, in conversation with Megyn Kelly on November 6, he said that "Western civilization is derived from the New Testament. It is based on Christian ethics. And the core difference between the West and the rest of the world—not just Israel but every other country—is that we don't believe in collective punishment because we don't believe in blood guilt." It's important to draw a distinction between Marcionism and the doctrine of supersessionism, historically accepted by some Christian theologians. Supersessionism claims that God's covenant with Israel has been replaced, or superseded, by the universal redemption brought about by Jesus. Marcion, by contrast, says something else: that the God who established a covenant with the children of Israel is not the same as the Christian God at all, but a lesser, wicked deity. The idea that the Hebrew Bible and the Christian New Testament are motivated by different ethics and aim at different moral teachings is not especially controversial. After all, that is a conventional Jewish understanding of the New Testament. But the early church fathers decisively rejected Marcion's ideas: both his dualism and his attempt to remove the story of Israel from the Christian Bible. One, Tertullian, wrote five books refuting him. Another foundational Christian thinker, Irenaeus, declared Marcion a heretic. By rejecting his teachings, Christianity made a defining choice to accept that the God of creation and the God of Christian redemption are, for Christians, one and the same. And because one of the most popular anti-Jewish voices is sounding some of those very notes right now, a deeper, Christian context seems necessary to help Jews understand the nature of the new assault against them. To this end, the Christian philosopher R.J. Snell joins Mosaic's editor Jonathan Silver to explain that context. Snell is the director of academic programs at Princeton University's Witherspoon Institute and the editor in chief of its publication, Public Discourse. He delves into what Marcion believed, why the church rejected him, and what was at stake in that rejection—then and now.

When did Christians first recognize the biblical canon and how do we know we have the right books? Today, we have New Testament scholar Dr. Michael Kruger (The Question of Canon) to unpack what “canon” means, why recognition began far earlier than the 4th century, and how both intrinsic factors (covenant, apostles) and extrinsic factors (heretics like Marcion) shaped the process. We also address why Protestants, Catholics, and Orthodox differ, and what to make of texts like The Shepherd of Hermas and the Gospel of Thomas. READ: The Question of Canon: Challenging The Status Quo In The New Testament Debate by Michael J. Kruger (https://amzn.to/4nPtbE0) *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [smdcertdisc] for 25% off the NEW Talbot Apologetics Certificate program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowell TikTok: https://www.tiktok.com/@sean_mcdowell?lang=en Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

I had the privilege of interviewing Randal Rauser on his book, "Jesus Loves Canaanites." 00:00 - My introduction06:15 - Randal Rauser's introduction12:20 - Epistemology and intuition18:45 - Selective invocation of intuition 26:15 - Is the inerrantist position subjective?34:00 - Historical confidence in the text39:15 - Reframing "errors"49:20 - Obscuring atrocities54:45 - Real world ramifications51:15 - Association with genocide adherents?A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Jesus Loves Canaanites: https://www.goodreads.com/book/show/57775991-jesus-loves-canaanites?ref=nav_sb_ss_1_14Abraham's Silence: https://www.goodreads.com/book/show/55782927-abraham-s-silence-the-binding-of-isaac-the-suffering-of-job-and-how-to?from_search=true&from_srp=true&qid=m85oPXHDad&rank=1Bauckham on Revelation: https://www.goodreads.com/book/show/271806.The_Theology_of_the_Book_of_Revelation?from_search=true&from_srp=true&qid=h4FoopjtEl&rank=2Laying Down the Sword: https://www.goodreads.com/book/show/11254204-laying-down-the-sword?from_search=true&from_srp=true&qid=kYGPEpFHC0&rank=1Epistle to Diognetus: https://www.newadvent.org/fathers/0101.htm Tertullian's "On Patience": https://www.newadvent.org/fathers/0325.htm The Patient Ferment of the Early Church: https://www.goodreads.com/book/show/26266696-the-patient-ferment-of-the-early-church?from_search=true&from_srp=true&qid=AJrAs82IA7&rank=1 Was the Destruction of the Canaanites Just?: https://clayjones.net/2015/03/canaanites/Is God a Moral Monster: https://www.goodreads.com/book/show/9612357-is-god-a-moral-monster-making-sense-of-the-old-testament-god?ref=nav_sb_ss_1_11 Thanks to our monthly supporters J Phillip Mast Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

Marcion, founder of the 2nd century Christian group imaginatively called the Marcionites, had some beliefs that would be cause for stoning in the Life of Brian. This week, Dr. Bart Ehrman joins me to talk about what those beliefs were, Marcion's own personal gospel, and what other christians thought about it.

Join the conversation as Matt and John talk about college football, Marcion, and Fred Dryer   0:00- intro 3:20- sports 23:55- Marcion  41:25- today in sports 44:46- one thing 

What book about dating do you recommend for individuals over 40 years old? Is Hebrews 10:26 speaking to the believer or unbeliever? Would you allow men with platted hair or pony tails or women with low-cut hair or shaved heads lead in your church services? Should ministers tell the elderly that they are not obligated to tithe? Why do so many people hate President Donald Trump? Who was Marcion in church history? What is Gnosticism? What is the difference between historical theology and systematic theology? What is meant by 'good works' in the Bible? Should Christian women cover their heads when the church comes together for worship? What is theological liberalism? What is the Biblical criteria to become an apostle, and are apostles relevant among the churches today? Listen as Pastor/Dr. David Murphy discusses these and other listener questions.

An Interview with Dr. Nina Livesey After Livesey demonstrated that authenticity of the Pauline letters was inadequately and uncritically determined, she didn't think it was possible to make a good case that the letters were authentic, even though it's so commonly assumed that they are. Once she had gone through all of that, she looked for evidence of Pauline letters. The first ones appear in the mid-second century, from the school of Marcion! Livesey was not the first to make that discovery. Dr. Nina Livesey a professor emerita of religious studies at the Oklahoma University College of Professional and Continuing Studies. In addition to her specialization in Pauline letters, she's interested in a variety of aspects of Christian emergence. She was one of the co-chairs of Westar's the recently concluded Christianity Seminar Phase II. Nina has also written three significant monographs. We discuss her newly published book, The Letters of Paul in their Roman Literary Context: Reassessing Apostolic Authorship in this podcast interview. A complete transcript is available on the Bible and Beyond website here: https://earlychristiantexts.com/possible-paul-didnt-write-letters/

***ATTENTION***  We had a few audio quality/connection issues, particularly early on, but please stick with us - Phil This Sunday at 8PM UK time, we welcome back author and researcher Chris Tolworthy, returning to The Amish Inquisition for the first time since 2022!

In this episode, we discuss whether or not God created the Dodge Dart. Marcion also had a question about whether or not the God of the Old Testament was the same as Jesus. His heretical arguments lead to the formation of the accepted Christian canon. ⁠Subscribe to our free newsletter⁠⁠ - ⁠⁠https://standardoftruthpodcast.substack.com/⁠⁠ Please visit our website at ⁠⁠www.standardoftruth.com⁠⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com⁠

This episode is a response to a tweet from  @redeemedzoomer6053  regarding the question "Do Christians worship the same God as the Jews?". I mentioned Jacob  @faturechi  , Paul Vanderklay  @PaulVanderKlay  , Tripp Parker, Bethel McGrew, Rabbi Tovia Singer  @ToviaSinger1  , Dale Tuggy, Beau Branson, William Hasker, William Lane Craig, Marcion, Michael Heiser, James McGrath, Athanasius of Alexandria, Hilary of Poitiers, Basil the Great, Gregory of Nyssa, Fred Sanders, and more. Redeemed Zoomer on Paul Vanderklay - https://www.youtube.com/watch?v=DJIUh_rsqAs&t=2sMy video on Worship and Jesus - https://www.youtube.com/watch?v=bi1t3Es6uCY&t=1sDevelopment of the Trinity - https://www.youtube.com/watch?v=VQt_QO4ASAQ&t=5787sJames McGrath paper on Two Powers - https://digitalcommons.butler.edu/cgi/viewcontent.cgi?article=1111&context=facsch_papersArizona Christian Study - https://www.arizonachristian.edu/wp-content/uploads/2025/03/AWVI-2025_03_Most-Americans-Reject-the-Trinity_FINAL_03_26_2025.pdf

SPONSORS: ZBiotics: https://zbiotics.com/JULIAN (***TIMESTAMPS in description below) ~ Alex O'Connor is a philosopher, international thought leader & host of the Cosmic Skeptic YouTube Channel. He is a graduate of St John's College, Oxford University. Over the past several years, Alex has delivered addresses across multiple continents as well as debated ethics, religion, and politics with the likes of Jordan Peterson, Douglas Murray, Destiny, Ben Shapiro & more. FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey GUEST LINKS - YOUTUBE: https://www.youtube.com/@CosmicSkeptic - IG: https://www.instagram.com/cosmicskeptic/?hl=en - X: https://x.com/CosmicSkeptic JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 - Intro 1:18 - Discovering Alex O'Connor, David Deutsch Simulation Theory 11:10 - God & Multiverse Coexistence Debate, Difficulty of Interested in Meaning of Life 18:40 - 2 Gods Theory, Gnosticism, “Good” Meaning 26:33 - Forbidden Gnostic Gospels, Marcion of Sinope Gnostic Biblical Cannon 33:33 - Council of Nicea vs Biblical Cannon, Gnostic Gospel of Thomas, Egypt Papyrus 41:39 - Gospel of Mark, Telephone Game Analogy, Sabbath Verse in Mark 2 Breakdown 58:28 - Role of Jesus Christ, John the Baptist Bizarre Anomalies 1:07:35 - Mark's Gospel, John's Gospel & Dating Speculation, Holy Spirit, Repenting Sins 1:28:02 - The 1 Unforgivable Sin, Heart of Christianity (100% Man & God Theory) 1:38:07 - Alex Debunks Wes Huff's Debunk, Codex Sinaiticus & Vaticianus Long-Ending Debate 1:59:06 - Alex O'Connor's View on Wes Huff, Billy Carson, Christian Commenters Hating 2:19:49 - Jesus Debates w/ Pharisees, New Tomb Discussion, Was Jesus Son of God 2:32:00 - Debating was Jesus God, Mistranslation in Bible Point (Jehovah Witness Screwup) 2:41:49 - John 17 Breakdown & Alex's Angle 2:48:57 - Mandaeans & Essenes (John the Baptist Religious Group) 2:54:59 - Gospel of Judas, Gospel of Thomas Bizarre New Age Translation 3:14:33 - Q for Quell (Sayings Gospel), Discussing Punishments for Sins 3:18:21 - Gospel of Jesus Wife (Dead Sea Scrolls) Forgery Breakdowns, Mary Magdalene 3:29:33 - Alex's Interests w/ Bible & Studying Bart Ehrman, Atheism, Ehrman Agnostic 3:40:43 - Fine-Tuning Argument 3:43:07 - Julian on how Alex thinks CREDITS: - Host & Producer: Julian Dorey - Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ Julian Dorey Podcast Episode 291 - Alex O'Connor Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

Marcus Bruzzo – Nunca saberemos a verdade https://www.instagram.com/p/DF8XgzWvwOd/ Heart of Darkness https://en.wikipedia.org/wiki/Heart_of_Darkness Gospel of Marcion – overview https://chatgpt.com/share/67ac9758-5740-8006-a740-a393f07827a1 Bonobos recognize the ignorance of others, a trait once thought to be unique to humans http://english.elpais.com/science-tech/2025-02-04/bonobos-recognize-the-ignorance-of-others-a-trait-once-thought-to-be-unique-to-humans.html South Africa's history uncovered: the 1,000-year gap they don't teach in school http://theconversation.com/south-africas-history-uncovered-the-1-000-year-gap-they-dont-teach-in-school-248244 Goldman axes diversity rule that has ‘served purpose' ... Read more The post a luz e a matéria, o estranho evangelho de Marcion, as trevas no Congo Belga, bonobos rulz! appeared first on radinho de pilha.

Went a full 90 minutes today starting with Corey Mahler and the Stone Choir Cult's attack on my last evening, followed up by Mahler's amazing promotion of Marcion's gnosticism. I used his false statements about the name Yahweh to go into church history and trace the damage that was done by the loss of the knowledge of Hebrew and how this impacted the development of sub- and anti-biblical traditions. We also looked at a claim by Leighton Flowers about church history (always entertaining), a sola scriptura meme, and a brief inquiry as to whether JD Hall's elders know he is back to doing what destroyed him, his church, and his ministry, only two years ago.

Superabundance. In this episode, we read Origen's commentary on St. Paul's epistle to the Romans. We discuss the accusations leveled at Origen's orthodoxy, exegetical method, and critique of Marcion and discuss how what was written so long ago is relevant to Christians today. SHOW NOTES:  Origen - Commentary on the Epistle to the Romans https://www.thetbs.org/study-materials/wp-content/uploads/2023/03/Commentary-on-the-Epistle-to-the-Romans-by-Origen-z-lib.org_.pdf  Origen bio https://www.theopedia.com/origen To a God Unknown - Steinbeck https://en.wikipedia.org/wiki/To_a_God_Unknown   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on Youtube: https://www.youtube.com/channel/UChDdMiZJv8oYMJQQx2vHSzg 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Bible in One Year with Chad Bird: https://www.1517.org/oneyear Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1  Junk Drawer Jesus By Matt Popovits: https://shop.1517.org/products/9781956658484-junk-drawer-jesus   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis: http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books  TuneIn Radio https://tunein.com/podcasts/Religion--Spirituality-Podcasts/Banned-Books-p1216972/  iHeartRadio https://www.iheart.com/podcast/263-banned-books-29825974/ 

In the Messiah Galatians 2:11-21 by William Klock We're all familiar with the image of the two masks, side-by-side, representing tragedy and comedy—one face frowning and the other smiling.  The image represents the theatre, whether it's on playbills, or carved on the outside of a building, or use to mark the location of a theatre on a map.  That image is something that goes all the way back to ancient Greece.  Back then all the actors were men, there was no makeup, and many people sat far enough away that it was hard to see who was who.  So that the audience would know who was on stage and what they were about, the actors held masks in front of their faces—a bit larger than life and with exaggerated features and expressions.  The Greeks had a name for this sort of acting and it's come straight into English: hypocrites—hypocrite, hypocrisy.  By St. Paul's day the word had evolved beyond describing actual actors in a play.  It still did, but it commonly referred to someone who was playing a deceitful game of false pretences and pretending to be someone they really weren't. As we move on in Galatians 2, Paul levels this charge at Peter.  Not very long before Paul got word of what was going on in the Galatian churches and wrote this letter, Peter had travelled up to Antioch from Jerusalem.  This was a church of both Jews and gentiles and hat may be why Peter visited.  As we saw last week, Peter and Paul had agreed that Peter had been sent to the Jews and Paul to the gentiles, so here's Peter going to visit the Jews in Antioch. You would think after what had happened when Paul visited Jerusalem, after he stood firm against the “circumcision party” and found that he and Peter were ultimately in agreement with each other, you would think this visit to Antioch by Peter would have gone smoothly, but it did not.  Look at what Paul write in Galatians 2:11-14. But when Cephas [again, that's Peter's Greek name just like Paul is Saul's Greek name] came to Antioch, I stood up to him face to face.  He was in the wrong.  Before certain persons came from James, Peter was eating with the gentiles.  But when they came, he drew back and separated himself, because he was afraid of the circumcision people.  The rest of the Jews did the same, joining him in this play-acting.  Even Barnabas was carried along by their sham.  But when I saw that they weren't walking straight down the line of gospel truth, I said to Cephas in front of them all: “If you're a Jew, but you've been living like a gentile, how can you force gentiles to become Jews?”   This issue of Jews and gentiles just wouldn't go away.  Paul thought it was settled after his visit to Jerusalem, but then it happened again when Peter came to visit in Antioch, and now, like a cancer, it's spread to the churches in Galatia.  No doubt, the agitators in Galatia had already told the churches there their version of what had happened in Antioch, so now Paul tells them what really happened. Before all this, Jewish and gentile believers in Antioch—and Galatia, for that matter—gathered as one people to worship, to pray, and maybe most importantly, to eat the Lord's Supper.  It helps to remember that in those early days, the Lord's Supper was part of or at least attached to an actual meal where the people would fellowship with each other.  This gathering together, this eating together was a profound living out of the power of the gospel.  When Jesus died and rose again, he dealt with sin and that put everyone, Jew and gentile alike, on an even footing.  There was no longer clean and unclean, just and sinner: all in Jesus were clean and just.  And this bringing together of the two peoples, it was God's new creation made visible in the life of the early church—a powerful witness of the gospel itself. We might not think much of it, but it was a big deal.  Jews had been raised, steeped in observance of the law.  Gentiles were sinners and their food was unclean—even their fellowship was unclean.  Think of Peter and his vision in Acts of the sheet let down from heaven full of unclean animals and the Lord telling him to eat.  Revulsion had been instilled in Peter from his birth.  There was a massive “ick” factor.  Our culture, in contrast, has become so accepting of everything that there's not much left we can compare it to, but maybe you can think of the current conspiracy theories about Klaus Schwab telling everyone to “Eat ze bugs”.  It gets people worked up, because of the deeply ingrained revulsion we have in our culture to eating bugs.  It would have been something like that for Jews to fellowship with, to eat with gentiles. On the other end of things, the gentiles knew full well about those Jewish weirdos and their over-the-top purity laws.  Jews were everywhere spread through the Greco-Roman world, so the pagans encountered them regularly in daily life and in business and were well aware of the revulsion they had to eating with them.  So, that the early Jesus people were not only gathering together to worship and pray, but also gathering together around the same table to share bread and wine.  It was a really big deal.  It got everyone's attention. And so Peter came to visit Antioch and, Paul says, he worshipped and he prayed and he came to the Lord's Table with his gentile brothers and sisters.  Everything was fine.  And then the cancer that Paul thought had been stomped out in Jerusalem, the cancer came to Antioch.  Certain people from James came.  Paul doesn't elaborate on what that means, since the Galatians probably knew who those people were.  Maybe they were sent by James.  Probably they came and claimed authority from James that they didn't really have.  Whatever the case, they carried the cancer with them.  Paul calls them “circumcision people”.  They had some connection with the pseudo-family members who had been smuggled into the meeting in Jerusalem and who had insisted that Titus be circumcised.  And Peter caved into their pressure.  He “drew back” and “separated himself” and then when the other Jews in Antioch saw Peter do that, they followed suit.  Even Barnabas.  We get a sense of Paul's shock and dismay that even his partner Barnabas whom he knew knew better, even he went along with this sham.  This is where Paul uses that play-acting term.  Peter and Barnabas and the other Jews acted like hypocrites.  They knew better.  But under pressure from these agitators they withdrew and gathered separately.  They put up masks to placate the agitators and in doing that—not realising what they'd done—they become the people-pleasers so despised by their tradition.  They were gospel people, but to keep the peace they held up anti-gospel masks in front of their faces. Paul knew that this wasn't the real Peter—or the real Barnabas for that matter. They knew better.  Peter had known this for years before Paul had.  The real Peter behind the mask, the real Peter knew in his bones that the good news of Jesus' death and resurrection created one family in which Jews and gentiles stood on equal footing in the Messiah.  This new reality wasn't easy for Jews steeped for a lifetime in torah to adjust to.  There was a massive “ick” factor to overcome.  But the gospel is a powerful thing and so is God's Spirit and adjust they had.  And now, inexplicably to Paul, Peter and the others were dividing what Jesus had made one. Paul says that they weren't walking the straight line of gospel truth.  The word is orthopodeo—where we get our word “orthodpaedic”.  The gospel draws a straight line and they should have been walking it, but they weren't.  So Paul says to Peter, “Look here, you're a Jew, but you've been living like a gentile.”  He means that Peter's been eating with gentile believers and that almost certainly also means that Peter's been eating gentile food that was off-limits to Jews.  “So then,” Paul asks, “How can you force gentiles to become Jews.” Peter probably would have answered that, no, he wasn't trying to force anyone to be a Jew.  They could each just do their own thing.  But that brings up images of the temple, where Jews could enter the temple court, while gentiles were stuck outside in the Court of the Gentiles—they weren't really members of the community, of God's people.  That's why Paul is so insistent here.  There is one people—and Peter knew this and Paul knew—there is one people in Jesus the Messiah, not two.  In the Messiah.  This new community is defined not by ethnicity or ethnic markers but messianically by faith in Jesus and nothing else.  If we're going to divide it up again, well, what's the point?  To do so undermines the gospel itself and we might as well just throw in the towel. So beginning at verse 15 Paul lays out the argument he gave Peter, because it's this same gospel-killing cancer that has infected the Galatian churches.  They need to hear it too.  So Paul writes in verse 15: We are Jews by birth, not “gentile sinners”. For Jews there were two groups of people on this earth: the just or righteous—the Greek word carries both those meanings—and sinners.  Jews were the just, the righteous, chosen by God and marked out by obedience to the torah.  Everyone else was a sinner and this is why they kept themselves separate.  But, Paul goes on: But we know that a person is not declared “righteous” by works of the [Jewish] law, but through the faithfulness of Jesus the Messiah.   So God had chosen the Jewish people and then gave them his law so that be living it, they'd be set apart.  It's what marked them out as different from gentile sinners.  And they expected that one day, the Lord would send his Messiah and the Messiah would vanquish the gentile sinners and lead the righteous into God's new age.  But instead—and this was what Paul had to work through after meeting the risen Jesus—instead, the Messiah came and sinners crucified him.  That wasn't how anyone thought the whole Messiah thing would go.  Ordinarily, being crucified would mean Jesus wasn't really the Messiah.  Other men claimed to be the Messiah, they were killed, and that was the end of their messianic claims.  But then God raised Jesus from death.  In doing that he overturned the charge of false messiah laid against him and proved that Jesus was, in fact, the real deal, the Messiah.  Jesus did, in fact, inaugurate God's new age, his new creation.  So why did he have to die?  That's when Paul—and the others—realised that as much as torah provided both a righteous way of living and a means of atonement when they failed to be 100% obedient—there was more to righteousness that torah could never provide.  The very fact that torah was necessary to set apart God's people, highlights that both Jew and gentile alike are subject to the slavery of sin and death.  So Jesus the Messiah let sin rise up and do its worst at the cross, then rose triumphant over it.  Jesus did something that torah could never but do, but in light of Jesus Paul realised, it was something torah had been pointing to all along. Now, there's an unspoken subtext going on here that we need to understand.  Remember that Messiah mean's God's anointed king—the king.  And for Jews, a king represented his people.  So what was true of a king is also true of his people.  This is why godly kings brought blessing on Israel and wicked kings brought curses and ultimately exile.  A king represents his people.  Paul likes to talk about being “in the Messiah” and when he says that, this is what he's getting at.  We'll need to know this as Paul goes on. So as much as Paul and his fellow Jews had always thought that righteousness came through the law, it turns out that God had something greater in store.  A greater righteousness, true righteousness comes through the faithfulness—through the faithfulness of the Messiah.  Jews had been faithful to torah and to the Lord's covenant and that faithfulness marked them out as the “righteous”, but their faithfulness to God was but a shadow of the loving, gracious, self-giving faithfulness to God that Jesus displayed on the cross.  That's the faithfulness that has created a new people of God, a new and “righteous” or “just” people defined by faith in Jesus.  So Paul goes on: That is why we too believed in the Messiah, Jesus: so that we might be declared “righteous” on the basis of the Messiah's faithfulness, and not on the basis of works of the [Jewish] law.  On that basis, you see, no creature will be declared “righteous”.   Peter and now the Galatians had forgotten what it was all about.  Peter seems just to have wanted to avoid conflict—which we see is a problem in other places in Peter's story, not least at Jesus' trial.  For the Galatians it was likely fear of persecution.  Remember that in the ancient word, “religion” wasn't some nice box you opened up on Sunday, and then closed up the rest of the week.  It wasn't something you did in private.  The gods were everywhere and a part of every aspect of life.  The fastest growing cult of the time was the cult of Caesar and if you weren't part of that, well, you were disloyal and unpatriotic.  Jews had a special exemption from all this pagan stuff, but these gentile converts to Christianity were in a tough spot.  When they became Christians they withdrew from all this paganism.  They stopped going to the temples and offering incense to Caesar and doing all the other little things people did throughout daily life and that got them into trouble.  So since Jesus was the Jewish Messiah and following him was sort of a new way of being Jewish, they claimed the Jewish exemption and pretty soon the “real” Jews were insisting that if they were going to call themselves Jews, they'd better at least by circumcised.  But once they did that and strayed off the straight line of gospel truth, they started to forget what the gospel was all about. So Paul reminds Peter and he reminds the agitators in Galatia: this greater righteousness found in the faithfulness of the Messiah, remember, this is why we believed in him!  In light of Jesus death for sins on the cross—remember?—we realised that in the end, torah won't cut it.  Righteousness is found in the faithfulness of King Jesus.  He goes on in verses 17 and 18: Well, then, if in seeking to be declared righteous in the Messiah, we ourselves are found to be sinners, does that make the Messiah an agent of sin?   This is the accusation of the agitators and of the “people from James”.  As part of living out the life of the gospel, Paul and Peter have been eating and fellowshipping with gentiles.  The agitators, stuck in the old, pre-Jesus and pre-gospel way of Jewish thinking, for them that makes Peter and Paul and all the others to be “sinners”—because they're disregarding torah and the boundary markers that have always been there.  If eating with gentile believers for the sake of the Messiah makes them sinners, then that would make the Messiah an agent of sin.  Paul's trying to show them how absurd their accusations are.  No, he's saying:   Certainly not!  If I build up once more the things which I tore down, I demonstrate that I am a lawbreaker. They've forgotten that Jesus has changed everything.  Jesus' death has dealt with sin—for both Jew and gentile.  Gentile believers are no longer sinners.  They're clean.  Paul's reminding them that the boundary markers of God's people have changed because of that.  What now counts is being “in the Messiah”.  They're trying to rebuild what the old walls and in doing so they're undermining the very saving gospel in which they've trusted.  It's a senseless thing to do.  It's like calling the police chief to help you bury the body of the guy you just killed.  It's not going to end well for you. So now, finally, we get to Paul's familiar and glorious text about incorporation into Jesus the Messiah.  Look at verse 19: Let me explain it like this: Through the law I died to the law, so that I might live to God.  I have been crucified with the Messiah.  I am, however, alive—but it is no longer I; it's the Messiah who lives in me.  And the life I do still live in the flesh, I live within the faithfulness of the son of God, who loved me and gave himself for me.   I think the best way to see this is as Paul telling the story of the Messiah's death and resurrection as his own story.  This is what it means to be “in the Messiah”. Notice how Paul doesn't just dismiss the law, torah.  One of the first heresies—and one that pops up perennially in church history—was the teaching of Marcion who dismissed the law and the whole Old Testament as irrelevant.  For Paul, though, you can't have the new covenant without the old.  Torah was building towards Jesus and the cross and the giving of the Spirit all along.  So Paul doesn't just say he died to law—which we might think means the law doesn't matter.  He says that through the law, he died to the law.  In Jesus the law fulfilled its purpose and so in Jesus, Paul is now fully alive to God.  How does that work.  Well, Jesus was crucified and in that he dealt with sin.  Remember, again, that the king represents his people.  So Paul says, he has been—in Greek it's literally—"co-crucified” with the Messiah.  Through faith in Jesus, through identification with the Messiah, Paul has died to sin.  And then he says, “I am—however—alive.”  Of course he is.  If he is in the Messiah, if he has been co-crucified with the Messiah, then he has also been co-raised with the Messiah.  I am alive—but—it is no longer I; it's the Messiah who lives in me. Brothers and Sisters, notice how Jesus has changed Paul's identity.  That's what he's getting at here.  By faith he has been incorporated into the Messiah so that even though he still lives in the flesh—that final day when we will be made completely new still awaits us—but even though Paul still lives in the flesh, because he is in the Messiah, he now lives within the faithfulness of the Messiah—the son of God—and now Paul makes it more personal—not just that the son of God died, but that he loved me and gave himself for me.  This isn't just abstract theology.  Jesus, the son of God, was faithful to fulfil torah, and gave himself not just generally for humanity (although that is true), but he gave himself for Paul—for me—for you—out of love, again for you, for me.  Sometimes we need that reminder.  All the theology, all the explanation, all the argumentation to bring false teaching and false gospels to heel is necessary, but in the midst of all that, never forget that Jesus died for you, for me, because  he loves us—not just that he loves humanity as a whole in some general sense, but that he knows and loves each one of us.  He died for you.  He rose for you.  And he's baptised you into his own Holy Spirit so that you can share in his resurrection life. Paul drives home this very personal aspect of the gospel.  Peter knew this.  The Galatians new this.  And that makes it all the more powerful when he ends his argument saying in verse 21: I don't set aside God's grace.  If “righteousness” comes through the law, then the Messiah died for nothing.”   He's reminded them that in his grace, God sent his son to die for you.  But if you start rebuilding that old wall, if you start acting like “righteousness”—he means membership in the community of God's people—if you start acting like “righteousness” comes through the law and the old boundary markers, then what you're really saying is that Jesus died for nothing.  Whether Jews and gentile would eat together might seem like a small thing, but it wasn't.  Eat separately undercut the very foundation of the gospel.  That's not really an issue for us today—although there are some modern-day groups that do add torah to Jesus.  But Paul would have the same thing to say to anyone today who would divide up the people of God or who would exclude these people or those people based on something added to the gospel.  Our identity, Brothers and Sisters, whatever it was in the past or whoever the world around us tell us we are, our real identity, the identity that matters is in Jesus the Messiah and nothing else.  We have died and now live in Jesus. This is especially relevant to us today in the mist of our post-modern culture.  Our world is rapidly tribalizing over identity: things like race and sex and sexual orientation.  The new thing is creating our own identities contrary to those that God had given us.  In other cases we've turned our sins into identities.  And we find these identities so powerfully defining that we bring them into the church and we hyphenate ourselves.  We're black-Christians or we're white-Christians.  There's an ongoing controversy about those who call themselves gay-Christians.  But Paul reminds us that if we are by faith in the Messiah, we have but one identity.  We have died with the Messiah and while we still live, it is no longer we—whatever our colour or language or sex or past sin—it is the Messiah who lives in us—because he loves each of us so dearly that he gave himself for us.  Brothers and Sisters, that's the straight line of the gospel.  Come to the Tablet this morning.  Eat the bread and drink the wine and be reminded that Jesus died and rose again for you and that in him, you have died and been raised.  His life, his faithfulness, his love and grace and mercy are now your identity.  No more masks, no more play-acting, just Jesus the Messiah. Let's pray again our Collect: Lord, give your people grace to withstand the temptations of the world, the flesh, and the devil, and with pure hearts and minds to follow you, the only God; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Dr. Alister McGrath the Andreas Idreos Professorship in Science and Religion at the University of Oxford. We discuss his book "The Nature of Christian Doctrine : Its Origins, Development, and Function". He has a channel were he shares some of the material from his coursework :  @alistermcgrathchristianthe1158  We mention C.S. Lewis, Paul Vanderklay (  @PaulVanderKlay  ) , Justin Brierley, Richard Dawkins (  @richarddawkins  ), Marcion, Justin Martyr, Novation, the development of the Trinity, Christology, Constantine, and many more.

Marcion was the "arch-heretic" who argued there is a good god and an evil god, the Tanakh (the Old Testament) is not scripture, and edited portions of the New Testament. He was the first influential heretic that the Church had to guard a biblical understand of God and the Tanakh as God's word. The Messianic Jewish community should appreciate the Church for successfully defending God and His scripture. You can also watch on our ⁠⁠⁠⁠⁠YouTube Channel⁠⁠ Follow us on Social Media:     ⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠Facebook⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠ If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on ⁠⁠⁠⁠⁠Subscribestar⁠⁠⁠⁠⁠    

From before the beginning of time, God planned to call out a people from among the nations and to bring a redeemer from among them. For centuries, the followers of Yeshua forgot that the unfolding of this history of redemption centers on the people of Israel. Our guest today, Dr. Gerald McDermott, has written A New History of Redemption, a book that puts Israel back at the center of God's plan to save the world from sin and death. – Episode Timeline – 00:00 Introduction to Dr. Gerald R. McDermott. 01:44 The root of the irrational support for Hamas from university campuses. 05:44 How does the history of redemption reveal the nature and beauty of God? 09:01 Jonathan Edwards' impact on American Christian theological development. 10:43 Jonathan Edwards as a Christian Zionist. 14:21 Ancient Israelites might better be known as “The Jewish Church.” 16:21 Jewish Election: God has never abandoned his people. 23:37 Allegiance to the Messiah is a central component of faith, even in the Old Testament. 27:20 Understanding prophetic “types.” 37:16 Theophanies and reconciling the verse that states that “No one has ever seen God.” 45:00 Marcion and the gnostics vs Judaism. Body vs Spirit. 49:59 How do we know that the State of Israel is important in God's plan of redemption? 56:16 What comes next in redemptive history, and how can we prepare for that? – Episode Resources – A New History of Redemption https://bakeracademic.com/p/A-New-History-of-Redemption-Gerald-R-McDermott/542788 Other Books By Dr. Gerald R. McDermott https://www.goodreads.com/author/list/133468.Gerald_R_McDermott Messiah Podcast is a production of First Fruits of Zion (https://ffoz.org) in conjunction with Messiah Magazine. This publication is designed to provide rich substance, meaningful Jewish contexts, cultural understanding of the teaching of Jesus, and the background of modern faith from a Messianic Jewish perspective. Messiah Podcast theme music provided with permission by Joshua Aaron Music (http://JoshuaAaron.tv). “Cover the Sea” Copyright WorshipinIsrael.com songs 2020. All rights reserved.

Transcript Address: https://share.descript.com/view/mD2bkZXa9UOJoin us as Garry of the History in the Bible Podcast and Steve explore alternative historical scenarios within early Christianity, focusing on potential impacts if Marcionism or Manichaeism had predominated over orthodox Christianity. Garry and Steve delve into the history and principles of these movements, their potential to reshape Christian doctrine by excluding Judaic elements or integrating with other religions, and the socio-political consequences within the Roman Empire. In this conversation we also touch on the role of Constantine in legalizing Christianity, the influence of Arianism, and how different religious trajectories could have affected the spread of Islam in Europe.  00:00 Diving Into Speculative History: The Marcionite Scenario00:02 Exploring the Impact of Marcionism on Early Christianity00:20 The Rise and Fall of Marcion in Rome02:16 What If Marcionism Had Prevailed? 03:52 Transitioning to Dutch Influences on English04:50 Speculating on Marcionism's Potential Influence07:49 Introducing the Manichean Challenge to Christianity08:07 The Spread and Influence of Manichaeism09:47 Debating Manichaeism's Threat to Christianity17:58 Exploring the Potential of Arianism24:40 Concluding Thoughts on Religious Speculations  You can learn more about the History of Papacy and subscribe at all these great places: https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

In this episode, we discuss whether or not God created the Dodge Dart. Marcion also had a question about whether or not the God of the Old Testament was the same as Jesus. His heretical arguments lead to the formation of the accepted Christian canon. ⁠Subscribe to our free monthly email - ⁠⁠https://standardoftruthpodcast.substack.com/⁠⁠ Please visit our website at ⁠⁠www.standardoftruth.com⁠⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com⁠

Everyone has their own third eye whether they realize it or not. Through the Divine Path of Initiation one will learn of the spiritual practices that make it possible to access the third eye center, the seat of the soul, within the temple of the human body. We will discover for ourselves the Mysteries of the Spirit. The Kingdom of the Heavens will open up before us on this inward journey of the soul as we travel through vast realms of Light, Sound and Love on our way back to God. Today we explore Initiation, East and West, at first making use of Marcion's Reconstructed New Testament Apostolicon featuring an amazing, rather old and Gnostic sounding, translation of Saint Paul's First Corinthians chapter two, verses 6 through nine complete with archons and aeons. This manuscript from antiquity actually uses the word "Initiation". The goal of this Initiation is seeing in a new way with another kind of inner spiritual vision, the eye of the soul, and inner hearing with the ear of the soul. This is where we leave the outer world of the five senses behind. This is where we progress from theory, religion or philosophy to the world of practice, of inner experience. This is where the spiritual path truly begins. Also explored: The Gospel of Thomas on what "Eye Has Not Seen, Nor Ear Heard"; the mystic poetry of Sant Tulsi Sahib of Hathras on the ascension of the soul; The Inner Journey Of The Soul Back To Its Origin, by George Arnsby Jones, an initiate of Kirpal Singh; words of encouragement and satsang discourses from Sant Kirpal Singh on Initiation and Surat Shabd Yoga, Inner Light and Sound Meditation practice (sadhana of simran, dhyan and bhajan); recent satsang discourses by Baba Ram Singh also exploring this inward journey of the soul that takes place during meditation, the interior voyage back Home. The goal of this Path is not simply going TO the various inner planes or heavens of creation but to pass THROUGH them on our way back to the Most High Supreme Being given many names such as The Ocean of Love (Anurag Sagar), The Nameless One (Anami Purush, Sat Purush), and The Lord of the Soul (Radhasoami). (RadhaSwami)   The Third Eye in Meditation: “Close your eyes as in sleep, and look sweetly, lovingly, intently into the middle of the darkness lying in front of you. You will see a dark veil. That which sees the dark veil within, without the help of your physical eyes, IS the inner eye.” (Kirpal Singh)   In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami   James Bean Spiritual Awakening Radio Podcasts Sant Mat Satsang Podcasts Sant Mat Radhasoami A Satsang Without Walls Spiritual Awakening Radio Website: https://www.SpiritualAwakeningRadio.com    

An Interview with Dr. David Brakke David Brakke challenges the common notion that Christians had a New Testament type of Bible by around 200. Rather, he claims, their Bible was Jewish scriptures plus a wide variety of written texts by Jesus followers used in multiple contexts. Marcion and his followers would have been the exception, since he rejected the Jewish writings. Brakke's recent analysis of two ancient Christian texts concludes that the early Christian years were diverse and served different purposes before the biblical canon was established. Irenaeus, the Church Father of the second century, probably set the tone for an approval or disapproval of certain texts. He thought various texts should reflect the rule of faith for that time, and this would have excluded such texts as Valentinian – or so-called gnostic types of writing. On the other hand, Irenaeus was also aware of 'barbarian Christians' who had no text at all. That didn't seem to concern him. Brakke summarizes from his study of the two second-century texts—the Muratorian Fragment and the Secret Book of James—that Christians were very different in antiquity. In 200, people were not interested in asking for a New Testament. They sort of agree on some ancient writings which were very useful, but others not at all.

Join Resident Bible Scholar Erin Moon along with Jamie and Evan as we deep dive Clement of Alexandria. You'll hear geography lessons, learn about some controversial theological views, and discover why Clement was called a “master of Christian philosophy.” Is Clement of Alexandria the Pedro Pascal of the second century, and what do potatoes have to do with all this? You'll have to listen to find out!MENTIONS Relevant Past Episode: Who the Hell is Lottie Moon? See us at The Popcast Live! Get tickets for Chicago and Dallas here.  Can I get a visual of Clement? Here you go!  Clement of Alexandria Deep-Dive: Explore his writings here Heretic Hoe Down: Listen to Erin talk about Marcion of Sinope on Patreon Hell Deep-Dive: Listen to SWDGISS: Hell What was that about Greek words and eternity? Read this article by Heleen Keizer Bible Scholar Resource: The Universal Christ by Richard Rohr  BONUS CONTENTWe have tons of additional content, including monthly Fellowship Hall gatherings, Office Hours episodes, and so much more! You can access them now with a 7-day free trial. You'll be able to listen to over 250 more episodes! Tuition is just $5 a month after the trial period. Become a Seminarian here!THE POPCASTCheck out our other podcast: The Popcast with Knox and Jamie. It's a weekly show about pop culture where we educate on the things that entertain but don't matter. Here is our suggested Popcast starter playlist.Subscribe to our Newsletter: The Dish from Faith AdjacentShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram | Twitter | Facebook Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Join Resident Bible Scholar Erin Moon along with Jamie and Evan as we deep dive Clement of Alexandria. You'll hear geography lessons, learn about some controversial theological views, and discover why Clement was called a “master of Christian philosophy.” Is Clement of Alexandria the Pedro Pascal of the second century, and what do potatoes have to do with all this? You'll have to listen to find out! MENTIONS Relevant Past Episode: Who the Hell is Lottie Moon? See us at The Popcast Live! Get tickets for Chicago and Dallas here.  Can I get a visual of Clement? Here you go!  Clement of Alexandria Deep-Dive: Explore his writings here Heretic Hoe Down: Listen to Erin talk about Marcion of Sinope on Patreon Hell Deep-Dive: Listen to SWDGISS: Hell What was that about Greek words and eternity? Read this article by Heleen Keizer Bible Scholar Resource: The Universal Christ by Richard Rohr  BONUS CONTENT We have tons of additional content, including monthly Fellowship Hall gatherings, Office Hours episodes, and so much more! You can access them now with a 7-day free trial. You'll be able to listen to over 250 more episodes! Tuition is just $5 a month after the trial period. Become a Seminarian here! THE POPCAST Check out our other podcast: The Popcast with Knox and Jamie. It's a weekly show about pop culture where we educate on the things that entertain but don't matter. Here is our suggested Popcast starter playlist. Subscribe to our Newsletter: The Dish from Faith Adjacent Shop our Amazon Link: amazon.com/shop/faithadjacent Follow Faith Adjacent on Socials: Instagram | Twitter | Facebook Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a Text Message.We continue our examination of Jewish-Christian relations in the early Church by reviewing one teaching and one writing:#1: The teaching of MarcionMarcion of Sinope (AD 85-160) is a historical figure who embodied the sort of potent anti-Jewish sentiment many believe was prevalent in the ante-Nicene era. A great deal is known about Marcion through early writings, making him an excellent case study for us. He taught that the Bible refers to two different gods; the benevolent God of love and mercy proclaimed by Jesus and the “finite, imperfect, angry Jehovah of the Jews.” In his work Antitheses (AD 144), Marcion outlined this contrast, describing the God of the Old Testament as a demiurge—a lesser god who created the physical universe. He considered this deity a harsh Jewish tribal god, as severe and unmerciful as his law. The Old Testament God commanded us to love our neighbor but hate our enemies. He taught vengeance, saying, “An eye for an eye, and a tooth for a tooth.” By contrast, Marcion argued, the Supreme God of the New Testament commands us to love our enemy and “turn the other cheek.” #2: Justin Martyr's "Dialogue with Trypho"Born in the Roman colony of Neapolis in Samaria (he was neither a Samaritan nor a Jew), Justin Martyr was arguably the most influential Christian apologist of the second century. Dialogue with Trypho is an intellectually impressive and lengthy document. (The English translation runs more than 69,000 words.) Justin works through various theological issues by way of an ambitious dialogue between himself and a Hellenized rabbi named Trypho, famous as one of the most learned Jews in the East. Whether this work records an actual discussion is a matter of debate. However, Justin's remarkable knowledge of the Jews, their objections to Christianity, and their Scripture suggest the content of Dialogue is based on actual conversations with Jews.Defending the Biblical Roots of ChristianityOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)

For the second heresy, Dr. Papandrea examines the opposite extreme from the first: these are the Docetics, including the most famous docetic teacher, Marcion and his followers. They concluded that Christ was a god, not necessarily different from the many other gods or demigods in the Greco-Roman pantheon, but that he was not really a human.  Links For more information on Polycarp of Smyrna, listen to Mike Aquilina's Episode 5: https://www.catholicculture.org/commentary/episode-5-st-polycarp-and-social-network/ To read Polycarp of Smyrna's Letter to the Philippians: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1626&repos=8&subrepos=0&searchid=2365055 To listen to Polycarp of Smyrna's Letter to the Philippians: https://www.catholicculture.org/commentary/st-polycarp-letter-to-philippians/ For more information on Ignatius of Antioch, listen to Mike Aquilina's Episode 4: https://www.catholicculture.org/commentary/episode-4-ignatius-antioch-to-know-jesus-christ-our-god/ To read Ignatius of Antioch's Letter to the Smyrnaeans: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1633&repos=8&subrepos=0&searchid=2365056 To listen to Ignatius of Antioch's Letters to the Smyrnaeans: https://www.catholicculture.org/commentary/st-ignatius-antioch-letter-to-smyrnaeans/ For more information on Irenaeus of Lyons, listen to Mike Aquilina's Episode 10: https://www.catholicculture.org/commentary/irenaeus-lyon-putting-smack-down-on-heresy/ For more detail on the heresy of docetism and the Marcionites, see the book: Reading the Early Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/

In this episode, we welcome Benjamin Laird to the show. He received his Ph.D. from the University of Aberdeen and is an Associate Professor of biblical studies at the John W. Rawlings School of Divinity at Liberty University. He has written several books about the New Testament to include The Pauline Corpus in Early Christianity, 40 Questions about the Apostle Paul, Five Views on the New Testament Canon, and his latest book Creating the Canon: Composition, Controversy, and the Authority of the New Testament. In this interview, we discuss why he is so interested in the New Testament writings, how the NT writers would have gone about the process of composing their writings, why people don't need to be concerned that we don't have the “original autographs” of the NT writings, the controversy surrounding the Council of Nicea and works of Marcion as it pertains to the creation of the Canon, how the NT writings were spread throughout the ancient world, how confident we can be that our English translations match the meanings of the writings in their original languages, and much more. Let's get into it…  Episode notes and links HERE. Try out the Relay Recovery app HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode we welcome back Dr. Douglas Hamp, a pastor and leader in theological thought, to unpack the haunting ghost of the Marcion heresy and its subtle imprint on the church's theology today. As centuries roll on, the nuances of this age-old doctrine continue to weave their deceptive threads, shaping and even distorting beliefs. Dive deep with us as we unravel the intricate web and seek clarity amidst doctrinal fog. On another exciting note, we bid adieu to Dr. Judd Burton as our cherished scholar in residence, passing the torch to Dr. Doug. With this change comes exhilarating new ventures, including a monthly book club. Here, Dr. Doug will guide us through the intricate layers of his series, "Corrupting the Image: Angels, Aliens, and the Antichrist Revealed". Stay tuned, enlighten your spirit, and embark on a transformative journey with us. Become a member of Camp Hermon @ www.camphermon.com Sponsor: Kevlar Joe's Coffee Company: https://www.kevlarjoe.com/shop Use promo code for 10% off any order: CAMPHERMON10 Contact: camphermon.com Socials: https://www.facebook.com/profile.php?id=100086193320933 https://www.instagram.com/camphermonpodcast/ Special Thanks to Tyson & Meesah Kuteyi at Mee + Tee Media for recording and editing our intro! https://www.meeandteemedia.com/ Intro music by The Music Assembly: https://themusicassembly.com/ Outro by 0BLIT3R4T0Rhttps://open.spotify.com/artist/0zAyO50ILQOQ0nj9IR23mF?si=8RgHqqAkS_2UMtUmcXNrKA --- Support this podcast: https://podcasters.spotify.com/pod/show/camphermon/support

This marks part 2 of a 5-part series where I will read aloud chapters from Manly P. Hall's “The Wisdom of the Knowing Ones: Gnosticism, the Key to Esoteric Christianity.” In this episode, we'll be reading chapter one, “Gnostism, The Key to Esoteric Christianity.” What you'll learn: The impact the teachings of Plato and Aristotle had on the early Christian eraThe difference between creationism and emmanationismWhat is the role of Aristotle in anthropology?How the early Christian church viewed the concept of GodHow the Orthodox church struggled to contain and control the early Gnostic movement (and how it embraced parts of both Christianity and paganism)The contributions of certain early Gnostic teachers and theologians in Alexandria (Basilides and Valentinus)The myth of Pistis Sophia and Yaldabaoth as an understanding of the path of esoteric initiationHow the Gnostics used “abraxas,” also known as Gnostic gems as talismans and ways to identify one another during the time the Orthodox Christian church was attempting to persecute them as hereticsPagan morals: how the Orthodox Christian church attempted to make Pagans out to be cruel “heathens,” when it fact, they also lived by their own values and moral code, and how many of them respected the teachings of JesusUnderstanding the esoteric teachings of the early Christian mystery schoolsWhy the Gnostics rejected much of the Old Testament (the Marcionite Christian Church: what they believed and why Marcion was excommunicated) ABOUT THE AUTHOR: Manly Palmer Hall was a Canadian author, lecturer, astrologer, mystic, and Freemason. Over his 70-year career he gave thousands of lectures and published over 150 volumes of written work. Early in his life, he became drawn to mysticism, esoteric philosophies, and their underlying principles. While visiting London in the early 1930s, Hall acquired from an auction agent at Sotheby's, a substantial collection of rare books and manuscripts about alchemy and esotericism. Owing to economic conditions resulting from the Great Depression, he acquired the collection for an insanely low price due to the economic circumstances of the time. SELECTED READING: “The Wisdom of the Knowing Ones: Gnosticism, the Key to Esoteric Christianity.” (Pages 1-22) YOUR FAVORITE MYSTICAL BEDTIME STORY PODCAST: Can't sleep? This adult bedtime story podcast invites you to escape the burdens of sleeplessness and immerse yourself in a mystical world of relaxation and enchantment. Sometimes our weary minds need a break from the endless scrolling that often accompanies insomnia. Each episode allows you to unwind and prepare to embrace deep sleep while awakening to arcane wisdom at the same time. FOLLOW AND SUPPORT THE PODCAST: Follow the podcast on Instagram at @nightnightb1tch. To make a one-time or recurring donation to support the continued production of NNB, visit https://ko-fi.com/nightnightbitch. Disclaimer: episodes of Night Night, Bitch are for the purpose of research, study, entertainment, meditation, sleep, and discussion. The views and opinions expressed in each episode belong to the original author(s)/creator(s)/speaker(s) and may not necessarily reflect those of Night Night, Bitch, its host, or its affiliates. Hosted on Acast. See acast.com/privacy for more information.