Podcasts about gnostics

Daily Dose of Hope September 29, 2025   Scripture - John 1:1-18   Prayer:  Holy God, We come before you in this new week with humility and gratefulness.  We praise your powerful name.  Thank you, so much, Lord, that you came to earth to dwell among us and show us a different way of being.  Help us to pay attention to your example.  Help us to be more loving and more merciful in all we do.  Help us to be even but a small reflection of you.  You are King of Kings and Lord of Lords.  Thank you, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  This is the devotional and podcast that complements the New Hope Church daily Bible reading plan.  Today, we are starting our final Gospel, John.  And John is different from the other three Gospels, we will see that as we work our way through it.  It's also a beautiful Gospel.  It goes deep.  Be prepared for life change as we engage with the book of John.    This first chapter is John's Christmas story.  It's quite different from the other Gospels.  In fact, the Gospel of John doesn't have any of the Christmas characters we know and love so well–no Joseph or Mary, no shepherds or angels, no manger and animals, no wise men traveling from the east. John didn't need to rehash those details of the incarnation. Afterall, the other Gospels had already been written and did a great job telling the story of baby Jesus. John chose to go about it differently, focusing less on how Jesus came and more on why Jesus came, and how the whole idea of the incarnation was so incredible, so mind-blowing, so amazingly significant for all people for all time. For in Jesus, God announced to the world that “I'm with you!” and that has made all the difference.   We find John's Christmas story in two verses in this chapter: John 1:1,In the beginning was the Word, and the Word was with God, and the Word was God. John 1:14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.   What does this mean? Both the Jewish and Greek listeners would have been familiar with the term “Word,” which was Logos in Greek. -Jews were in the habit of substituting the Word of God for God himself in their concept of wisdom/reason---wisdom/reason is one of the meanings for LOGOS. -Greeks thought of Logos as the ruling principle of life and the universe. -Gnostics–believed the Spirit was imprisoned in the physical body and the secret to get it out was gnosis, knowledge, logos. (They didn't believe Jesus possessed a true, physical body.)   So when John writes that the Word became flesh and made his dwelling among us, he means that the Word, LOGOS, is Jesus Christ. Please know that this was a mind-blowing claim. Jesus wasn't just a little baby who was born under unusual circumstances when Caesar Augustus was governor of Syria. He wasn't just a wise man who told amazing stories and fed a lot of people. No, Jesus (the Word) was present at the very beginning of time, Jesus (the Word) was with God, and Jesus (the Word) was God himself. To the Jews, John says the Word of God (GOD) is Jesus. To the Greeks, John says the ruling principle of life/universe is Jesus. To the Gnostics, John says the secret knowledge that leads to freedom is Jesus who had a true, physical body and dwelt among us. Jesus was not some mental concept, some intangible thought life; No, Jesus, God himself, became flesh and made his dwelling among us.   Let's unpack this a bit more because it's pretty amazing.  Let's start with the Word dwelt among us. A more accurate translation of the term “dwell” actually is “tabernacle” or “pitched his tent.” When a Jewish listener heard this, they would immediately think of the tabernacle in the Exodus. The tabernacle was where God met with his people before the temple was built---it housed the ark of the covenant and it represented God's presence/God's dwelling among his people. Now, John is saying, God has chosen to dwell among his people in an even more personal way, in the Word became flesh, in the person of Jesus Christ. In Jesus, God chose to dwell among his people.   What was the benefit of God dwelling among the people? Think about this. You can kind of know someone, but when you dwell with someone, when you live with someone, then you really get to know them. If you've ever had a roommate, you know this well. You might be friends and know about one another but when you dwell together, when you live with one another, then you know all the stuff–the good and the bad. It's the same when you get married and live together. You know if they put their dishes in the dishwasher, you know if they leave trash around, you know the thoughtful things they do, you know the annoying things they do .You don't just kind of know them. You truly know them.   When God came to earth to dwell among us in the person of Jesus, it was so humans could truly understand who God was, truly know God. God is Jesus and Jesus is God. So the character of Jesus was the character of God. The teachings of Jesus were the teachings of God. The miracles of Jesus were the miracles of God. When Jesus voluntarily gave his life on a cross for the sins of all humanity, it was a demonstration of God's amazing, expansive love for us. When Jesus was resurrected three days later, it was a demonstration of how God conquered death once and for all, meaning that we could have new life now and eternal life in the future. God dwelling among us in Jesus meant that God was not some distance, far off, hard to understand deity.  No, the WORD was with us, hanging out in the living room, sitting at the kitchen table with us, and we could get to know him in a very personal, very intimate way. I love to think about Jesus walking with the disciples, dining with the tax collectors and prostitutes, spending a few days resting in the home of Lazarus, Mary, and Martha. He dwelled with the people in a very intimate way.   So the WORD made his dwelling among us. But some of you might be like---but that was so long ago. We personally did not walk with Jesus and talk with Jesus. He didn't literally dwell with Us personally. I would argue that Jesus does in fact walk among us and speak to us today. Afterall, we serve a living God and God's presence is everywhere. There is no place that we can go where God's presence is not. God's presence is here through the presence of the Holy Spirit.   And we can also still dwell with the Word in another way – through the Bible. Just as the Word came to dwell among us, we can dwell in the Word. The Bible is the Word of God. We meet Jesus, Logos, God on the pages of Scripture. As we dwell in Scripture, we enter into the life of God and God enters into our lives.   The Bible is not simply for information but for transformation. The purpose of Scripture is for us to get to know and love God more fully and be drawn more deeply into the life of faith so we can be changed from the inside out. It is not a textbook---we don't simply study it to acquire information and show people how smart we are. This is God's story from Genesis to Revelation. We learn about God's character. We learn about how God has been present throughout history. We learn about God's mission and plan of redemption for all people for all time. We learn about Jesus' ministry, death, and resurrection. We learn about the Kingdom of God and how Jesus demonstrated this new way of doing life, the way God always intended his world to be. We learn about the early church and the coming of the Holy Spirit. We learn about how God's mission continues through the church, through us, not in our own power but as God works through us.   And while God revealed himself in Scripture through a specific people group, the miracle of God's Word is that it transcends time and place. When we dwell in the Word, God continues to reveal himself to us in new ways, we get to know God better, we begin to be transformed little by little. As we dwell in God's Word, the WORD, Jesus, becomes more real to us.  How has the Bible become more real to you as we have worked our way through Mark, Matthew, and Luke?    Blessings, Pastor Vicki

To donate to Whole Soul School and Foundation, click here: https://give.cornerstone.cc/wholesoulschoolandfoundation In podcast #34, Dr. Paul Panzica joins Marie Mohler to discuss 3 Castles in the Current Astrology, Once-Twice-Thrice Greatness, Ascension Insights, Gnostic and Cathar-Inspired Wisdom, The Prophesy of the Cathars, The Essence of Truth, What It Means To Be Sovereign, The Truth of Love, The Power of Discernment, Seers, and more.Join us for this deeper dive into the profound energies and insights emanating from Dr. Paul Panzica's teachings and awareness about the 3 Castles in our current astrology, Thrice Greatness, the Light of Gnosis, and the Gift of the Prophesy of the Cathars in our lives today!  Please share this video with others.  Podcasts like these offer a bridge into higher perspectives that aim to empower the human spirit to ground, heal, expand, and ascend in changing times.To learn more about Dr. Paul Panzica, visit his website:  https://beyondthesoulsmeridian.org/To read Dr. Paul Panzica's Castle In The Sky article, visit:https://beyondthesoulsmeridian.org/2025/09/18/castles-in-the-sky-2025-fall-equinox/For more information and to check out Marie's current offerings,  please visit:https://www.frequencywriter.com/To contact her, send email to:  info@frequencywriter.comTo listen to more amazing podcasts and insightful broadcasts, or to make a donation, visit: http://www.wholesoulschoolandfoundation.orgTo donate: https://give.cornerstone.cc/wholesoulschoolandfoundationTo shop our apparel: https://www.bonfire.com/store/whole-soul-school-and-foundation/You can follow Marie here:YouTube: https://www.youtube.com/@colorthemagicX: https://x.com/marie_mohlerRumble.com: https://rumble.com/c/c-353585​​​​Telegram: https://t.me/wholesoulmasteryTruth Social: https://truthsocial.com/@frequencywriterYou can also tune into your favorite audio streaming platform to listen in to our podcasts: Spotify, Apple iTunes, Stitcher, iHeartRadio, etc. You can also mail donations to:Whole Soul School and Foundationc/o Marie Mohler400 S. Elliott Rd., Suite D259Chapel Hill, NC 27514Every donation is appreciated. Thank you! ***Disclaimer*** These podcasts are for educational purposes only.Support the show

In Episode #82 of the Collaborative Spotlight podcast series, Dr. Paul Panzica joins me to discuss 3 Castles in the Current Astrology, Once-Twice-Thrice Greatness, Ascension Insights, Gnostic and Cathar-Inspired Wisdom, The Prophesy of the Cathars, The Essence of Truth, What It Means To Be Sovereign, The Truth of Love, The Power of Discernment, Seers, and more.Join us for this deeper dive into the profound energies and insights emanating from Dr. Paul Panzica's teachings and awareness about the 3 Castles in our current astrology, Thrice Greatness, the Light of Gnosis, and the Gift of the Prophesy of the Cathars in our lives today!  Please share this video with others.  Podcasts like these offer a bridge into higher frequencies and perspectives that aim to empower the human spirit to ground, heal, expand, and ascend in changing times.To learn more about Dr. Paul Panzica, visit his website:  https://beyondthesoulsmeridian.org/To read Dr. Paul Panzica's Castle In The Sky article, visit:https://beyondthesoulsmeridian.org/2025/09/18/castles-in-the-sky-2025-fall-equinox/For more information and to check out additional inspirational messages,  please visit: https://www.frequencywriter.com/If you are interested in scheduling a Life Coaching appointment with me, please email me:  info@frequencywriter.comTo listen to more amazing podcasts and insightful broadcasts, or to make a donation, visit:  http://https://wholesoulschoolandfoundation.org/To donate: https://give.cornerstone.cc/wholesoulschoolandfoundationFollow Me on Social Media:Substack: https://frequencywriter.substack.com/X: https://x.com/marie_mohlerYouTube: https://www.youtube.com/@colorthemagicRumble.com: https://rumble.com/c/c-353585​​​​Telegram: https://t.me/wholesoulmasteryTruth Social: https://truthsocial.com/@frequencywriterOr tune in via your favorite audio streaming platform:Spotify, Apple iTunes, and moreIf you would like to support me and my work directly, please send donations to: https://buy.stripe.com/3csbIU4v8a52eR2aEEYou can also mail donations to:Marie Mohler/Whole Soul Mastery400 S. Elliott Rd., Suite D259Chapel Hill, NC 27514Every donation is appreciated! Thank you

This week we're diving into the beliefs of the ancient Gnostics. Were we created by the Demiurge and not a loving God? Are there trickster Archons persuading us to stay stuck in a cycle of birth, death and rebirth? What can the beliefs of the Gnostics teach us today?Thanks for listening! If you enjoy the show, please tell a friend, subscribe, rate and leave us a kind review.Don't forget to join our community on Facebook by searching Psychic Teachers.  If you have a question or story to share with us, send us an email at psychicteachers@gmail.com.    For more information on us, check out our websites: debbowen.com and samanthafey.com.You can also find Samantha on Instagram @samanthaofey.    If you want to pre-order Deb's book, go to debbowen.com or (if outside the US), check out clairegelder.com  Signed copies of Samantha's book Heavenly Alliance and The Awake Dreamer are available at samanthafey.com.  Be sure to check out Samantha's other podcast Enlightened Empaths.    Have a great week. Be the Light!

In this episode, Stewart Alsop speaks with Nico Sarian, Executive Director of the Eternity Foundation and PhD candidate in Religious Studies, about the strange currents that run through Armenian history, the fractured birth of early Christianity, and the survival of Gnostic and Hermetic traditions into the Renaissance. The conversation weaves through questions of empire and nation state, mysticism and metaphysics, the occult roots of modern science, and the unsettling horizon of accelerationism, drawing unexpected lines between the ancient world, the bureaucratic order critiqued by David Graeber, and our present entanglement with surveillance and identity. For more on Nico's work, see The Eternity Foundation at eternity.giving.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop introduces Nico Sarian and sets the stage with Armenian history and the legacy of empire.05:00 The rise of early Christianity is traced, showing its fractures, Gnostic currents, and the persistence of esotericism.10:00 Hermeticism enters the frame, connecting mystical knowledge with the scientific spirit of the Renaissance.15:00 Empire versus nation state is explored, touching on bureaucracy, power, and identity.20:00 Mysticism and metaphysics are tied to questions of apocalypse, renewal, and hidden traditions.25:00 Nico brings in David Graeber, critiquing modern bureaucracy and how systems shape consciousness.30:00 Accelerationism surfaces, framed as both danger and possibility in modernity.35:00 Surveillance and identity are examined, echoing ancient struggles for meaning.40:00 Esotericism and religious syncretism are reconsidered as resources for navigating technological upheaval.45:00 The conversation closes with reflections on continuity, rupture, and the strange endurance of wisdom.Key InsightsOne of the central insights from Nico Sarian's conversation with Stewart Alsop is that Armenian history carries a unique vantage point on the ancient world, positioned between empire and nation, East and West. Its survival under domination reveals how smaller cultures can preserve mysticism, ritual, and identity even within overwhelming imperial structures.The episode underscores how early Christianity was never monolithic but a field of competing visions. Gnostics, proto-orthodox bishops, and other sects fought over scripture, ritual, and authority, leaving traces of suppressed traditions that still haunt religious and philosophical discourse today.A powerful thread emerges around Hermeticism and Renaissance science, where occult traditions did not oppose but actively shaped early scientific inquiry. The magical and the rational were not enemies; rather, they grew together in ways that modern categories tend to obscure.Sarian and Alsop discuss empire versus the nation state, showing how forms of political order encode metaphysical assumptions. Empires sought transcendence through universality, while nation states leaned on identity and bureaucracy, each carrying spiritual implications for those living under them.Another insight is the role of mysticism and apocalypse as recurring frameworks for understanding collapse and renewal. Whether in ancient prophetic traditions or modern accelerationism, there is a yearning for rupture that promises transformation but also carries danger.David Graeber's critique of bureaucracy becomes a lens for seeing how systems shape human consciousness. What appears as neutral administration actually molds imagination, desire, and even metaphysical assumptions about what is possible in the world.Finally, the episode points to the enduring tension between surveillance, identity, and esotericism. Just as ancient sects guarded secret knowledge from empire, modern individuals navigate the exposure of digital systems, suggesting that hidden wisdom traditions may offer unexpected resources for our technological present.

In this solo episode of The Reformed Brotherhood, Tony Arsenal tackles the concerning theological trend of "Divine Council Theology" and its recent resurgence within Reformed circles. He offers a critical analysis of Michael Heiser's influential work and its problematic popularization by Reformed figures like Doug Van Dorn and John Moffitt. Tony demonstrates how redefining the biblical term "Elohim" to include both God and created spiritual beings in the same ontological category fundamentally undermines the creator-creature distinction essential to Christian orthodoxy. Through careful examination of systematic theological categories, communicable and incommunicable attributes, and implications for Christology, he reveals why this seemingly academic redefinition poses serious threats to biblical monotheism and classical Reformed theology. Key Takeaways Divine Council Theology, popularized by Michael Heiser and now being promoted within Reformed circles, attempts to redefine "Elohim" as a functional category that includes both God and created spiritual beings. This theological trend commits an etymological fallacy by redefining the predominant usage of "Elohim" (which refers to the God of Israel in ~2,300 of 2,600 occurrences) based on minority usages. The approach dangerously blurs the fundamental creator-creature distinction that is essential to Christian monotheism and orthodox theology. Proponents incorrectly classify divine power as a communicable attribute rather than recognizing omnipotence as an incommunicable attribute that cannot be shared with creatures. The theological system makes problematic analogies to the incarnation, showing a confused understanding of the hypostatic union and potentially opening the door to Arian implications. This theology represents a concerning return to concepts the early church fathers fought against when confronting pagan Greek thought, rather than a retrieval of biblical teaching. Departing from the "pattern of sound words" handed down through church history in favor of novel interpretations should raise significant warning flags. Key Concepts The Creator-Creature Distinction The most fundamental division in Christian theology is not between spiritual and material beings, but between the uncreated Creator and everything else that exists. Divine Council Theology dangerously undermines this distinction by placing God and created spiritual beings in the same category of "Elohim." While proponents acknowledge God as the uncreated Creator, they nevertheless insist on categorizing Him alongside angels, demons, and other spiritual entities based on shared attributes of power or function. This categorization system parallels pagan worldviews more than biblical theology, where God exists in a class of one. By defining "Elohim" as a functional category related to spiritual power rather than an ontological one, this approach inadvertently returns to a hierarchical view of spiritual beings with God merely at the "top of the totem pole" rather than in an entirely separate and unique category of existence. This framework subtly but significantly undermines biblical monotheism by suggesting God shares a fundamental nature with His creatures. Communicable vs. Incommunicable Attributes Divine Council Theology mishandles the traditional theological distinction between God's communicable and incommunicable attributes. In classical Reformed theology, communicable attributes (like love or wisdom) can be shared with creatures in a limited, analogical way, while incommunicable attributes (like omnipotence, eternality, or divine simplicity) belong exclusively to God and cannot be shared without making the creature into God. Proponents of Divine Council Theology erroneously suggest that the power denoted by "Elohim" is a communicable attribute that God shares with spiritual beings, rather than recognizing omnipotence as properly incommunicable. This misclassification creates theological incoherence: if God could truly share His omnipotence with creatures, those creatures would effectively become equal to God in power, creating the logical impossibility of multiple omnipotent beings. This confusion of categories demonstrates how this theological system fails to maintain proper distinctions that are essential for preserving the uniqueness and transcendence of God in Christian theology. Memorable Quotes "Christianity and biblical Judaism—the primary distinction is not between spiritual and matter... The primary distinction when we're talking about the most absolute line is the distinction between the uncreated creator and his creation." "Rather than rely on the safe time-tested words and concepts that have been proven and validated, and attacked and defended and have been victorious for hundreds and thousands of years... Moffitt and Van Dorn think it is smarter and safer to depart from the pattern of sound words rather than to keep the pattern of sound words because they think that they are able to look at the Bible the way basically no one ever has in the 2000 years of the church and find something they haven't." "These teachings are pagan. This is talking about returning to a world populated by spiritual beings, and God is kind of just on the highest part of the totem pole... We're just returning to something that the early church fought hard to get rid of when they came out of their pagan culture." Resources Mentioned Reformed Arsenal article series on Divine Council Theology Full Transcript [00:00:24] Introduction and Episode Setup Tony Arsenal: Welcome to episode 461 of the Reformed Brotherhood. I am Tony, and today it's just me. Hey, brothers and sisters. We had a little bit of a scheduling conflict this week, so Jesse is taking the week off and uh, it gives me an opportunity to talk about something that I've been doing a little bit of research on. [00:00:47] Affirmations and Denials Tony Arsenal: Hopefully the listener has noticed that Jesse and I have been trying to keep our affirmations and denials a little bit tighter so we can get into the meat of the episode a little bit quicker. But occasionally we do run into a denial, usually a denial, but we run into a denial that, uh, we often say this could be an episode of its own. And so today is one of those episodes. So I'm not gonna give you my normal affirmation or denial. I'm just gonna jump into it. Now this is gonna be a little bit off the cuff. I've been doing some research, so I may not have as much of the receipts as the kids say, um, as I normally would. But I am writing a series of articles on this issue over@reformedarsenal.com. I'll make sure to put the link to the first article in the show notes. All of the receipts are there, all of the timestamps for the podcast episodes that I'll be. Discussing your critiquing. Are there citations for research work that I'm doing? All that stuff is there. So if you're interested in digging into the meet and you're the kind of guy who, or girl who likes to nerd out in the footnotes, then head over to uh reformed arsenal.com. You'll find the series pretty quick. [00:01:56] Introduction to Divine Counsel Theology Tony Arsenal: What I wanted to talk about today, and I'm glad we have kind of a whole episode, uh, to talk about it, is a movement, uh, that has some foothold in reformed theology. Uh, it's not new, uh, it didn't start in reformed theology, but for some reason, uh, those who are within our orbits tend to be a little bit enamored by this kind of theology. I'm not exactly sure why. [00:02:19] Michael Heiser's Influence Tony Arsenal: This theology is often called Divine Counsel Theology, and it was really, um, you know, it's not entirely new even with, with this figure, but it was really made popular and sort of, um, spread about and made accessible by the late Michael Heiser. Um, part of this is because he was just a very winsome, uh, guy. He took. Sort of highfalutin academic concepts and was able to bring them down to, uh, to an understandable level, including things like ancient near Eastern context, biblical, you know, ex of Jesus Hebrew language, other ancient near Eastern languages, which of course, that's that kind of stuff is what this podcast is all about, taking difficult, sometimes technical concepts. Talking about them, translating them into kind of the language that everybody else speaks. So that project was fine. The issue is the direction that he goes with a lot of the theology. So Michael Heiser writes a book called Unseen Realms, which is seen as kind of a retrieval of the supernatural mindset and worldview of the Bible. Uh, there's a lot to be commended about that, uh, enterprise, about that intention. I do agree with part of what he has to say when he says that we've lost a lot of the supernatural context of the Bible. Um, but I think where he goes with it is a direction that we really ought not go and we'll dig into it. [00:03:43] Critique of Reformed Fringe Podcast Tony Arsenal: The reason this is coming up now is because recently there's been a series of articles and podcasts put out by a show called The Reformed Fringe. Uh, some if you're in the Telegram chat, which you can join at, uh, t Me slash Reformed Brotherhood. You've already seen some of this stuff. We've already talked about it a little bit. But the Reformed Fringe is a podcast that sort of tries to fill a space that's something like Haunted Cosmos, which we've talked about before. Um, fills sort of looking at the weird fringe kind of things in the world. Ghosts, paranormal activity, trying to explain it through a biblical, uh, lens or worldview. Again, that's a commendable. Effort. There are strange things that happen in our world that are not easily explainable or at all explainable by natural, uh, naturalistic means. And so coming to those things with the Bible as our, uh, rubric to instruct us on how the world works is a commendable thing. But again, this project, which is by and large, um, and we'll get into maybe, but by and large is just an extension of, um, Heiser's project really goes in directions that cause all sorts of problems down the road. So the podcast is, uh, run by a guy named Doug Van Dorn, who most of the audience probably hasn't heard of. I have had run-ins with Doug over the years. Um, the last time I ran into him actually was revolving around similar kinds of issues that I'm gonna be calling out today. Um, and it, it ended up with him kind of having to depart from the reform pub, uh, maybe to put it a little bit politely and, um. You know, he has, he has taken, he's theology, which was not explicitly reformed. Heiser was not a reformed guy. He had no claims to be a Calvinist in many ways. Uh, he was sort of anticon confessional in, in that he opposed not the idea of a faith statement, but he sort of purported to come to the Bible with no biases, with no tradition. He wanted to approach what he called the Naked Bible. That was actually the name of his podcast before he died a few years ago. And so what Doug Van Dorn is, has done who, uh, Doug is a claims to be a 1689 Reformed Baptist. He's a pastor in Colorado, I believe. Um, he has tried to take this divine counsel theology and bring it into the reformed world. So he comes at it with a, a slightly different angle, but for the most part, his conclusions are the same. And in many cases he just straight up steals ER's work and doesn't cite it, doesn't do much to, uh, articulate that this is not his original research. Um, so he's taken that and he's trying to bring it into the reformed world. And Heiser himself was actually quite influential when I was a, an admin in the reform pub. We would run into lots of, lots of young reformed guys. Who were really enamored with this and they really saw, he's project as sort of a return to a pure form of exo Jesus that really got at what the Hebrew was saying. And it tickled, I think, kind of an intellectual, uh, an intellectual itch that a lot of those guys had combined with sort of this desire for the new and novel, um, which is in itself can be pretty dangerous. To sort of make things a little bit more pressing, Heiser has teamed up with John Moffitt, who many of our listeners may know. Uh, he's one of the co-hosts and founders of the podcast, Theo Cast, uh, which otherwise is a perfectly fine podcast. Um, he's also a 1680 or claims to be a 1689 Reform Baptist. He's a pastor. Um, their podcast is sort of what you would get if you had, uh, and I don't mean this to be pejorative, although maybe it is a little pejorative. Theo cast is what you would get if you took r Scott Clark. Uh, you made it much less intellectual and careful, and then made it Baptist. And what I mean by that is Scott's whole project. In large part is to recover and to emphasize the law gospel distinction. Theo cast has taken that and sort of cranked it up to 11. Uh, and they have um, they have sort of moved away from a lot of the classical reform distinctions of the law itself, so they don't full on deny the third use of the law. But in practice they would say that, um, good works is no kind of evidence whatsoever for your, um, for your faith. It's no kind of evidence of your, your salvation, which of course are confessions themselves. Um, say that there is a kind of evidential value to assessing our good works within certain reason and con. So the show is otherwise orthodox. You know, I I, I recall hearing episodes where they were refuting things like EFS, um, but because of that, Moffitt brings with him sort of an air of credibility and an error in orthodoxy that, um, the show itself probably hasn't merited. If Doug just recorded, pushed, play and put it on the. I don't think there would've been too much, uh, too much of a following. He would've probably, you know, grabbed a couple people who heard it and thought it was interesting. But because Moffitt has such a following on Theo cast, he brings with him a large audience, and that makes it particularly dangerous because his name attached to it makes it more widespread. It makes it feel like it's safer. And so I think a lot of people, uh, assume that what he's saying is orthodox and good. And I think what we'll find out is, is that it's not. So I think that's enough ProGo. [00:09:10] Elohim and Its Implications Tony Arsenal: I'm gonna go ahead and, and jump into explaining kind of what the theology that we're talking about is and, and what the problems are. So this all started kicked off, uh, with a series of podcast episodes and the first episode, and again, I don't have the specific titles here. I'll put a bibliography in the show notes on this one just so you have links to all the relevant episodes. Um, this all kind of kicked off with a podcast episode called something like The History of the Word God, or something like that. And, um, basically what Moffitt and Van Dorn want to do is they wanna look at the word Elohim in the Bible, which of course is a plural noun. Uh, in Hebrew, the, the suffix, just like in English, we might add an S or an ES, um, to a word to make it plural. Or in Greek, it's usually, if it's a masculine, uh, noun, it's, it's an oi or an omicron iota that sort of always sound at the end. Um, or when we, we talk about Latin, you have, you have like, um, you add the I at the end, so we say octopi instead of octopuses or something like that. Cacti instead of cactus. Although both of those are kind of pig Latins, um, in, in Hebrew for, uh, for masculine nouns. The suffix that you add to make it plural, is that eam sound. It's a, it's an Im if you transliterate in English. So the word Elohim is a plural of the original noun El which is a proper name for a eury deity. But it came to just be the singular word for, for God. Um, and, and in non-biblical language, we would say in a God. Um, and we do see in English, there are in, in Hebrew, in the Bible, there are places where we see the singular of this. It's kind of an older form, so it doesn't show up as much. Um, but by and large when we see the word Elohim in the Bible. Something like, uh, outta 2,600 references or more than 2,600 references in the Bible. Um, the word Elohim is associated with a single, a singular noun, and it only refers to the God of Israel. What Moffitt and Van Dorn want to do is they want to take this word and they wanna define it based on the abnormal. Uh, use of it. So the vast minority, minority of cases in the Old Testament, the word Elohim refers to the gods or to a non, like what we might say is lower G God, either like the God, Baal, or some sort of collective reference to the gods, the gods of the nation, or something like that. They wanna take the fact that there is this variation in the way the word is used and sort of radically redefine how the Bible uses it. And this, this is what I call and what a lot of people would call an etymological fallacy. So what they're doing is, instead of, uh, looking at the word and defining it based on how it's used in an, in an overwhelming fashion, they're looking at sort of the etymology of the word. And then they're using the fact that there are, uh, some pretty Dr. Dramatically minority cases where the word is used in a different way and they wanna redefine it and say, in, in all or most cases in the Bible actually. This is what the word means. So they look at the word L, which from its root has something to do probably with the, with the word for power or something like that. Um, they wanna look at it. And, you know, if you read someone like Vos in Reformed dogmatics in his volume one, he talks about how when we see the name Elohim for God, it denotes or, or refers to his sort of power, his omnipotence, which is all good and fine, just like we would say Yahweh. Uh, as a proper name refers to God sort of in his covenant role. It's his covenant name, his, his intimate, familial name that he shares, uh, with his people or he reveals to his people. Elohim is a more abstract name and it refers to God's power. Usually we see it in relation to his cre creation. So in Genesis one, um, when it's God created, it's Elohim created, which is also important and relevant for, for later. So what they wanna do is they want to say that Elohim actually. What Act Elohim actually means is it's a reference to a class of beings, spiritual beings, and that that it means sort of any spiritual being that has some type of supernatural power or enhanced power, some sort of spiritual power. They do this by saying that the noun is not an ontological noun, it's actually like a noun of function. Um, so like we would say a, a good example in English would be a painter that's a noun of function. It's a title of function. It any person could be called a painter if they engage in the verbal action of painting. And so what they're saying is that any being that engages in the action of having power. Is, uh, is an Elohim. And so that would include, in narrating at least, it would include angels, demons. Uh, I, you know, I don't know that they've said this explicitly, but I, I think Heiser would've included things like ghosts, disembodied spirits, um, humans in sort of the intermediary state might be considered Elohim humans in the, in the, um, this. Life are called Elohim, uh, in some instances. So, so this is where the Divine Council theology comes from, and that comes from Psalm 82, I think, where there's this council of Elohim that, that Yahweh seems to be speaking to and deliberating with. Or you look at Joe, where the sons of God come and they sort of pulled court in God's heavenly presence. So he would say those are examples where the, the collected Elohim. God being one of the Elohim are somehow gathered in this heavenly divine counsel. Now what this does is just devastating to Christian theology is it takes God who exists in a class of one. The, the, the God of the universe is, is the only uncreated entity in all of of the world. And so when we start to talk, and this is ironic, when we start to talk about the ways to divide up the world, the ancient world, the, the pagan world tended to divide the world between, um. Between spiritual and material. So think of g Gnostics where matter was bad and spirit was good. Or even think of something like, um, the Greek pantheons, the Greek, um, Greek religion, like ancient Greek mythology. You have sort of the spirits and the spiritual world and the gods inhabit a spiritual, have a spiritual existence for the most part. And then you have the physical world where kind of people live, uh, at least while they're alive. Christianity and, and Judaism, at least Biblical Judaism. On the other hand, the, the primary distinction is not between spiritual and matter. There is of course that distinction. There are humans, which are spiritual and material. There are animals which are entirely material, and then there are angels which are entirely spiritual. And so we would say that God is spiritual. So that is a distinction in the world. But the primary distinction when we're talking about the most absolute line is the distinction between the, the uncreated creator and his creation. So what Moffitt, Moffitt and Van Dorn do is instead of observing that biblical distinction, which really all of Christian theology and Christian monotheism rests on, they wanna say that instead, the distinction is between the. Um, is between the Elohim as the sort of spiritual beings and then sort of everything else of the created world, and so they wouldn't deny that God, that Yahweh is. The uncreated creator of all things, but they would say he's an uncreated Elohim and that there is a class of created Elohim. So I don't, I don't think you have to go too far down this road to see what this does. It puts God on the same level as his creatures in at least one way. Um, and I think we'll find out later, uh, as we talk through this, actually it does it in a couple ways that are really, uh, really can be problematic as we go. And so, uh, just let me be clear if all that, if all that Moffitt and Van Dorn were saying, if, if all they said was, um, we can use the word Elohim to describe any creature. Or God that doesn't have a body. Elohim is a synonym for the word spirit. Um, that wouldn't be the wisest way to speak, I don't think. It wouldn't be the, the most, um, felicitous or safe way to talk about the distinction. But it wouldn't be controversial. There'd be nothing wrong with that. It'd just be using a different word. It'd be like if I said, well, instead of the word spirit, I'm gonna use the word bibly bop, you know? So we have. We have God who is bibly bop, and we have the angels who is bibly bop, and humans are biblio bop. And also material, again, not the safest way to talk. There's no reason to use that alternative language when the Bible gives us perfectly legitimate language. Um, but it wouldn't be a problem. But Moffit and Van Dorn go. Way past this and maybe they don't realize it. I've asked them on Twitter, I asked them to clarify. I didn't get a response. So if they are hearing this, which maybe they will, maybe they won't. If they're hearing this, I would really love to get some clarification on some of these questions because I would love nothing more than to be able to say that this was all a big misunderstanding and that actually all they're saying is that there is this spiritual existence. That, um, we can put all things that are spirit without a body or spirit with a body. We can put all those in the same category and call that category Elohim. Again, I don't think that's safe, but if that's all they were doing, that would be fine. But we see in their episodes, and I'm gonna try to grab some quotes, um, from, from some of the articles I've written. But again, go read the articles because this goes way more in depth. It's got timestamps of it. It's got links to their episodes. Don't take my word for it. Go listen to their. Words and, and check, you know, check my math on this. But what they do is they actually start to, in, in an attempt to justify why it's okay to put God in the same category as his creatures. Um, and in at least one way, they start to make some weird statements that have a lot of systematic theology, um, implications that are, are just really, really risky. So, for example, one of the ways that they try to kind of explain this, I'm gonna pull, pull the article that I wrote up here. So, great podcasting. [00:19:34] Communicable vs. Incommunicable Attributes Tony Arsenal: Um, one of the ways they start to try to do this is again, they, they wanna say they use this distinction between incommunicable and communicable attributes, right? So in, in Christian theology, classically speaking, a communicable attribute of God is an attribute that he shares or could share with. A creature and primarily we're talking, you know, we're talking about attributes that he shares with his image bearers. So something like, um, love. Love is a communicable attribute. Our love is different than God's love, but when we say love, we're talking about the same basic category of things God loves differently than we do. But love and in a human sense, and love in a, in a divine sense, are still talking about the same thing. There's a point of contact there. Um, an incommunicable attribute would be something like, um, something like eternity. Right. Eternity is not just an extended infinite sequence of time. If it was, he could share that with us. Um, but eternity or infinity is an entirely different way of existing than a creature could ever, could ever exist in divine Simplicity is another example. Um, God could not make humans simple because simplicity entails all sorts of things like infinity. Um, eternality. Um, you know, omnipresence, omni, potent, all of these things are entailed by simplicity. So God could not make a creature infinite because in order for it to be infinite, it would have to be God. Uh, God could not make a creature simple, uh, in the, in the sense of no composition of parts. Uh, because that would mean that that creature is actually God and has no composer. So, so those would be the classic, uh, incommunicable attributes and omnipotence. Is considered, although it's a little bit weird, it sort of crosses the line in some ways. But omnipotence is considered. An incommunicable attribute. God cannot share his omnipotence with a creature because you can't have two omnipotence. Um, if you have two omnipotence, then those two omnipotence cancel each other out in some sense. If God, and, and, and he has a will, God wills one thing, and then I as a creature, if he shared his omnipotence with me, somehow willed a different thing, then we would no longer be, neither of us would be omnipotent. Where this goes sideways with Moffitt and Vandorn is rather than respect omnipotence as a an incommunicable attribute, they say that the attribute or the word Elohim denotes power or might, and that is a communicable attribute. So God does give us a certain level of power. He allows us a certain level of agency. He grants that to us. Again, I'm not even sure that we would call that an an. A communicable attribute. Um, but in a sense, I guess it is. And so they say here, um, Elohim does not mean omnipotent. It means power. It's not an incommunicable attribute. It's a communicable attribute that all kinds of entities could possess. So they're saying that the word, um, the word Elohim, uh, in the Bible denotes that a. A, an entity possesses a certain kind of power or acts in a certain role of executing a certain kind of power. And that doesn't mean omnipotence. It means it means potence. It means some sort of power. And so that that wielding power attribute that. Uh, being a, being that wields power, that attribute, whatever we want to call it, however we want to phrase it, that is a communicable attribute that God shares. He communicates that attribute to all other beings in the class of Elohim. Now, let's just back that up for a second. Um, this still would mean that God has to be the creator and they don't deny that, but it would still mean that God, prior to creation. Was an Elohim in a category of one, and then somehow he created a class and because he's extended. This attribute of wielding power, say power wielder, to try to make it actually more of an attribute. He's extended this attribute of power wielder to uncreate or to created angels, demons, human spirits, whatever other spiritual entities there might be. They would bring in things like principalities, powers, they have a whole, in other, other contexts, they'll talk about this whole different bifurcation of types of spiritual beings that I think is a little speculative, but not a big deal. He extends this power wielder attribute to these created categories. And instead of this now creating a separate category of power wields who are not God, it now is uh, he expands this category of one to now include all sorts of other things, which again, as you can, you can imagine, just runs into problems. And so the, again, this, this word Elohim appears over 2,600 times, and of these instances, 230 of them refer to the God of Israel. So the idea that that. This word is not used specifically as a reference to the God of Israel, or should not be thought of as uniquely titling or almost exclusively titling God. The God of Israel just doesn't really match the data, but it's also just really poor Exogenic method. So rather than take the predominant usage and look at the context. Understanding that the predominant usage is the predominant usage. Instead, we're gonna go back and say, well, these, these minority, these 300 or so cases outside, and not even all 300 of them are used the same way, but these 300 or so cases of them not referring to the God of Israel, we're gonna use that to redefine the word. Its entirety. It's just poor. It's just poor scholarship. It's overly speculative. Um, I haven't read much of. He's work on this in the primary sources. Um, I, I would venture a guess that Heiser makes a much more robust argument than this. And this is part of the problem. When you take an already speculative, already dangerous theology and you try to pop popularize it when you just don't have the same chops that he did, uh, you end up really making some crass, simplistic arguments that just make you look a little silly. To think we can take 200 or 2,600 instances and redefine 2 20, 300 of them. By the way, it's used 300 of the times Just doesn't make any sense. So it again, if, if all we are saying is that God is spiritual and angels are spiritual and so there is some point of affinity between the two, then that would be okay. That wouldn't be a problem. Again, there's some risk in using the word Elohim in that. Sort of placeholder, but, um, that would be a semantic discussion. What they're doing is far, far deeper and far more problematic than that. [00:26:30] Systematic Theology Concerns Tony Arsenal: And so the, the other thing they do, um, that I think is really dangerous, and I don't have all of the, I haven't finished this article yet, so I don't have all of the timestamps in front of me to, to, to get there, is in attempting to justify this Moffitt, uh, in, in one of the other episodes, he turns to the incarnation as a sort of model. And so he'll say that, you know, the son of God is divine, but he's also human. And the fact that he's human, uh, doesn't therefore mean he's not also uniquely the uncreated creator. I would assume everyone hearing this who listens to this show, uh, which has done many, many episodes on Christology, it's one of our pet projects, is just throwing their listening device across the room because what Moffitt seems to miss entirely is that Christ is not, the sun is not in the category of human. Uh, sort of in a simple sense, Christ is in the category of human because he assumes to himself a second created nature. So what, what the, the analogy he's trying to draw is if the sun can be human without ceasing to be the unique one, uncreated God, then so also can, the whole trinity, I guess, can also be Elohim without ceasing to be the one uncreated God. He even goes so far as to say that there is Uncreated Elohim, and then there is created Elohim, and they're all in the category of Elohim, but because there's this commonality, we should still consider that class. And he draws that distinction or he draws the implication that. Um, there's somehow uncreated humanity in Christ, which is a whole different ball of worms that we won't get into. But in, in drawing this analogy, he sort of shows that he really doesn't understand the hypostatic union. He doesn't understand the incarnation, or if he does, he's really making a poor comparison because in the hypostatic union it's not as though the son, uh, as divinity, the son, as the one uncreated. God simply adds to himself in a raw sense and merges. Uh, he doesn't become part of the category of human without taking on a second nature. And then now we are even getting into some inconsistencies. Is human an ontological category or is that a category of function? Are there other categories of function, uh, other creatures in existence that the category of function human might fit? So I think you can see that this just is not a self consistent. Um, a self-consistent system and it leads to all these weird implications. Um, you know, and then they'll even go on to talk about how the Son is the angel of the Lord. I'm not gonna get into a lot of it here, and I agree with that thesis that the, when we see the angel of the Lord in the Old Testament, in the vast majority of cases, we're probably seeing a pre-incarnate appearance of, um, of the second person of the Trinity. They go so far as to say that this is actually a sort of. Incarnation or a sort of hypostatic union of the Elohim nature. So they, they, they draw this distinction, or they draw this parallel between created Elohim and Uncreated Elohim, and they, they argue again, I think implicitly, but in some instances it's almost, it's almost explicit that the son in, in being the angel of the Lord, takes on the uncreated or takes on the created Elohim nature. It's, it's really, um, it's really problematic. So now we have the son who is, uh, sort of hypostatic united to the unc, to the created Elohim nature, and then also is hypostatic united to the human nature. Um, it, it really just gets messy and it confuses categories in a way that is not helpful. And if I'm just being frank, a lot of the younger reformed guys. And when I say younger, I'm talking, maybe I'm projecting back to when I was a younger reform guy, um, I'm talking about people in their mid twenties to maybe early thirties, right? The, the people who were maybe the second or third generation of the young restless reform guys, they didn't necessarily learn, uh, ref young restless reform theology directly from RC Sproul. You know, they weren't the first generation. Um, and, and maybe their pastors weren't the first generation, but, but maybe their pastors were the second generation and now they're learning it from their pastors. So you might think of 'em as like the third generation, to be frank, they don't usually have a great grasp on some of these systematic theology categories as part of why. Jesse and I do this podcast, and part of why we cover the same topic over and over again, part of why we're gonna go through this parable series. But when we're done, we're probably gonna go back and start over with systematic theology. We're gonna go back, we're gonna go through another confession. That's why we spent, we spent like six years going through systematic theology. And almost immediately went back to the Scott's confession and did most of it all over again because these truths need to be taught again and again and again. This is part of what Jude is talking about when he says, we have to contend for the faith. It's not just fighting with people online. It's not just polemics or apologetics. It is reteaching and handing down the faith that was once delivered to the saints. Again, and this is perhaps, and this is the last point I'll make. This is perhaps the most. Telling a reason we should be weary and suspicious of this theology. Paul, in, uh, one of the letters to Timothy, second Timothy, maybe he says, follow the pattern of the sound words that you heard from me. He's not talking about the scriptures. He doesn't say follow the sound words that I'm writing to you. He's referring to a body of doctrine sometimes. The Bible calls it the faith, right? Jude says to contend for the faith. There's this body of doctrine that is the teaching of the apostles, and it is encapsulated in this sort of set pattern of words. Erin A is called it the rule of faith or the regular fide, right? This is where we get things like the Nicean Creed or the Hanian Creed. Why we have creeds and confessions is because we don't need to reinvent the wheel and rather than rely on the safe time-tested words and concepts that have been proven and validated, and attacked and defended and, and um, have been victorious for hundreds and thousands of years, rather than rely on those. Moffitt and Van Doran think it is smarter and safer to depart from the pattern of sound words rather than to keep the pattern of sound words because they think that they are able to look at the Bible the way basically no one ever has in the 2000 years of the church and find something they haven't. I don't wanna be too bombastic. Um, I don't, I don't know either of them. Well, um, from what I can tell, what I've heard of their professions of faith, uh, they're, they're Christian believers. They love the Lord and are very confused. But these teachings are pagan. This is, we're talking about returning to a world of, of populated by spiritual beings. And God is kind of just on the highest part of the totem pole, and maybe there's a firm line between his place on the totem pole and the, the next level down. Maybe there is, um, gets a little bit less firm of a line when we're talking about Jesus, right? So there's some potential Arian implications there that the son, uh, is not the highest deity he is. He's like the father in some ways, but he, you know, in his sort of original form is like creatures in other ways. Um, we're just returning to something that the early church fought hard to get rid of when they came out of their pagan culture. When we started to see Greeks convert to Christianity, they had to figure out how do we come out of our polytheistic culture, and this is where we get the best defenses of monotheism. Jewish Christians didn't have to argue for monotheism because all the Jewish Christians already were monotheists in a biblical sense. The Greek Christians had to fight this stuff. Justin Martyr had to fight this stuff. Athanasius and the Cappadocian fathers had to fight this stuff constantly pushing back against the background Greek culture. And Moffitt and Van Dorn wanna point to that and say, see, really, they're just Greeks in disguise and in the reality is Athanasius and the cap oceans, were fighting against the theology that is making a resurgence in this divine council theory. [00:34:55] Conclusion and Call to Action Tony Arsenal: So I think that's enough for now. Please. Again, I'm writing a long series on this. I don't know how long it's gonna take. I think it's gonna be probably 10 or 13, 10 to 13 articles. It's, it's gonna be a pretty extensive project. But go read them. Go look at them, listen to their episodes, read their articles, and then you compare that to the word of God, has what I said made more sense or does what they make more sense. So I'll leave you with that. The dog is losing her mind. And uh, with that honor, everyone love the brotherhood.

Guest Marisa Acocella is a NY Times best-selling author of the graphic memoir Cancer Vixen, and the graphic novels The Big She-Bang, Ann Tenna and Just Who the Hell is She, Anyway? Being a professional cartoonist, she is also creating Divine Mother Earth Time with her dear friend Laura Eisenhower. In our show, she talks about her awakening (from Catholicism/to her pharma•nutrition dad/always critical), to her thoughts now on her experience with breast cancer and chemo, history to herstory discussing Eve/earning ascension to feminism, Ruth Bader, Gloria Steinem and AI.She leads the "Just Be Practice," expressing the healing of the sun as well as words to we women.Links to Marisa:Website: https://www.marisaacocella.comMARISA'S BOOKS: The Big She-Bang:https://www.amazon.com/Big-She-Bang-Herstory-Universe-According/dp/006290566X/ref=sr_1_1?crid=345YIQRGZYF0A&keywords=the+big+shebang&qid=1686080544&sprefix=the+big+sheban%2Caps%2C72&sr=8-1https://www.amazon.com/stores/Marisa-Acocella-Marchetto/author/B001ILHJIG?ref=sr_ntt_srch_lnk_1&qid=1707579295&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true*Host Eden Koz is a soul realignment specialist utilizing psychological empathy, intuition, psychic ability, mediumship, meditation, mindset shift, Reiki, dimensional and galactic healing, to name a few. She also performs spiritual Co#id Vac+ Healing as well as remote & face-to-face sessions with individuals and groups. **Additionally, in spreading the word... If you are questioning your Gold IRA because of scams (see EP188) or want to invest in a precious metals company with integrity...email: info@milesfranklin.com and put "Eden" in the subject line (they know me personally, so the best of attention and heart will come your way!)Miles Franklin's website: https://milesfranklin.com Contact info for Eden Koz / Just Be®, LLC:Website: EdenJustBe.com Socials: TikTok, FB, FB (Just Be), X, Insta, LinkedInJust Be~Spiritual BOOM Podcast - Video Directories: BitChute, Rumble, ...

This discussion features Judah Thomas, David LaManna, Lenny Salgado, Ben Cossette, Mike McHugh, and James Gowell. Edited by: Tim NicholsonThe crew continues their discussion on 1 John and Mike kicks us off with some great questions about the letter/sermon from John. David (our history guru) responds with his research to address Mike's question and the conversation goes from there. Please help us spread the word about Thriving in the Word, read 1 John 1-5 with us and come along for the journey. Thank you for listening and being part of the Thriving in the Word family.Have a blessed day.For more information visit: www.thrive.churchIf you would like to give financially you can do so here: www.thrive.church/give/If you need prayer email us at prayer@thrive.churchThis is a presentation of Thrive.Church©All Rights Reserved

We call the result of the Fall the deficiency, commonly referred to as the material cosmos. Here's the Sethian take on the structure of our cosmos: Yaldabaoth organized everything after the pattern of the first aeons that had come into being, so that he might create everything in an incorruptible form. (The Secret Book of John, verse 12) The Tripartite Tractate adds this caution to the construction of the cosmos: Those who came into being from the presumptuous thought resemble in fact the Fullnesses of whom they are imitations, though they are phantoms, shadows, and illusions, deprived of reason and light, belonging to this empty thought, being nobody's offspring. (TTT, verse 78) We Second Order Powers were subsequently fruited into this material realm by the will of the Fullness in order to restore the fallen Aeon to the Fullness and bring this material creation to an end. Gnostics say that this material world was constructed by the Demiurge as a fallen imitation of the Paradise that exists on the ethereal plane. We think of this cosmos as being material in contrast to the ethereal nature of the originating consciousness of the Father, Son, and Fullness of God. But, as my brother needs to remind me from time to time, there is no such thing as matter. Matter itself is an illusion. In other words, there is no dualism.

We call the result of the Fall the deficiency, commonly referred to as the material cosmos. Here's the Sethian take on the structure of our cosmos: Yaldabaoth organized everything after the pattern of the first aeons that had come into being, so that he might create everything in an incorruptible form. (The Secret Book of John, verse 12) The Tripartite Tractate adds this caution to the construction of the cosmos: Those who came into being from the presumptuous thought resemble in fact the Fullnesses of whom they are imitations, though they are phantoms, shadows, and illusions, deprived of reason and light, belonging to this empty thought, being nobody's offspring. (TTT, verse 78) We Second Order Powers were subsequently fruited into this material realm by the will of the Fullness in order to restore the fallen Aeon to the Fullness and bring this material creation to an end. Gnostics say that this material world was constructed by the Demiurge as a fallen imitation of the Paradise that exists on the ethereal plane. We think of this cosmos as being material in contrast to the ethereal nature of the originating consciousness of the Father, Son, and Fullness of God. But, as my brother needs to remind me from time to time, there is no such thing as matter. Matter itself is an illusion. In other words, there is no dualism.

The sermon addresses the escalating deception in the end times, drawing parallels to the early church's confrontation with the Gnostics. It emphasizes the importance of discerning truth through a deep understanding of Scripture, particularly concerning the nature of Christ and the necessity of fellowship with Him. The message cautions against false teachers and encourages believers to remain steadfast by recognizing the hallmarks of deception and grounding their faith in the unchanging truth of God's Word, ultimately asserting that only through Christ can one truly know and experience the Father.

Open debate and calls and questions on the topics listed - or pretty much anything! Gnostics, Mormons, MAGA, feminists, libertarians, JWs, Hebrew Israelites, Hebrew Roots, Dispensationalists, current events and news, atheist, on and on! I will be speaking at this conference! Get tickets here https://southernorthodox.org/conferences/3rd-annual-conference/ Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open debate and calls and questions on the topics listed - or pretty much anything! I will be covering social dynamics, men and women and C1A tips, Xian Nationalism, and open calls on everythin and perpaps reels - Gnostics, Mormons, MAGA, feminists, libertarians, JWs, Hebrew Israelites, Hebrew Roots, Dispensationalists, current events and news, atheist, on and on! I will be speaking at this conference! Get tickets here https://southernorthodox.org/conferences/3rd-annual-conference/ Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Today we're diving into the real Mary Magdalene story. Not the repentant sinner you heard about in Sunday school, but Mary the priestess, the apostle, the mystic, and spiritual teacher who some early Christians, aka Gnostics, saw as Jesus's equal partner in transmitting sacred wisdom. A Divine Tale This is a tale about divine feminine ... Read more The post Mary Magdalene Story – The Apostle They Tried to Silence appeared first on Intuitive Edge.

vArt Bell - John Lash - Gnostics and Archons

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In today's episode, we recap what Gnostics believe and teach, highlight some of the ways we see it in the world today, and wrap up with how Christians can fight against it.

Topics: Losing Fellowship, Confess Sins for Fellowship, 1 John 1:9 Fellowship Debate, One-Time Confession of Faith, Faith Not Words, Invitation for Sin Deniers, Gnostics and Jesus' Flesh, Testing the Spirits, Admitting You Have Sin, 1 Corinthians 6:17 One Spirit with God, John Uses "We" in 1 John, John's Fellowship with God, If You Sin Really Big, No Small Sins to God, Weightier Matters of the Law, Romans 14 Anything Not of Faith is Sin, Wages of Sin is Death, Romans 6:23 and the Gift of God, Romans 6:10 Died to Sin Once, Hebrews 9:26 Sins Put Away by One Sacrifice, Confessing Sins for Forgiveness, Backsliding and Fellowship, God Slid Down to Us, Hebrews 2 Lower Than Angels, John 3:16 God Loved the World, Romans 5 Powerless, Nobody Can Snatch You Out of His Hand, Old Testament Backsliding, Hebrews 9 New Covenant Beneficiaries, Blood Ratified Covenant, Secure in Christ, Religious Effort for Fellowship, Pharisees and Lawlessness, Matthew 5:48 Perfection Required, Matthew 7 Depart From Me, John 10:14 Jesus Knows His Sheep, Colossians 3:3 Hidden in Christ, Romans 8:38-39 Nothing Separates Us from God's LoveSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Freddy Silva is an author, a speaker and an independent researcher of ancient knowledge and lost civilizations, in particular the temples and other megalithic sites our ancestors built and left behind. The old cultures knew where to build these things to harness the flow of energy. In Freddy Silva's mind, they are portals.“All of these places around the world that we call temples, for lack of a better word, are located at seismically active spots, and the foundation on which they stand create an electrical charge or current along the landscape.”The builders also carefully chose the rocks they used to build their temples. They would sometimes go hundreds of miles to find the right stones, which have the properties to act as a kind of energy field.“All this makes the laws of physics act differently within these sites”, says Freddy.Very few of the megalithic temples were burial sites. They were used for out of body experiences, shamanism and “accessing information from an astral reference library”.“We can call them portals because they literally punch a hole in the way we view the third dimension, and they get you to access another level of reality.”Today we know that the heightened energetic lines where old megalithic temples are found are telluric currents. NASA has actually mapped them.“Anywhere these telluric currents cross on the surface of the earth, you'll find a standing stone, a dolmen, a mound, a pyramid, a stonehenge”, says Freddy.Thousands of years ago, people knew how to pick up on these energetic lines. They didn't really need to build anything to harness the energy. So why did many of them do that? Freddy Silva thinks they wanted to “x-mark” the highly charged places by placing megaliths on them and preserve them, because they knew that humans in the future – us – would forget this knowledge.“That's the only explanation that makes sense to me.”In fact, not all ancient cultures built megaliths. Neither the indigenous Australians nor the Hopis did, for example. They just knew where the sacred places were.When Christianity arrived, we were well into forgetfulness. Interestingly enough, however, the Gothic cathedrals of the late medieval era were built on sacred sites. The ancient knowledge had gone underground and secretly been preserved and conveyed, starting with the mystery schools of Egypt and continuing with the Essenes and the Gnostics. The Knights templar were one of these groups that were privy to the old wisdom“They were essentially the Essenes under a different name.”The Templars oversaw the erection of some of the most magnificent Gothic cathedrals in Europe in the 12th and 13th century. “They built sacred spaces disguised as catholic churches. This is the best joke in history”, Freddy quips.He believes that the knowledge of “the gods” – how nature really works – goes all the way back to the Atlantean civilization, which collapsed in the Younger Dryas period 12,000 to 13,000 years ago.The cataclysm that ended the previous high civilizations was likely caused by a devastating bombardment of cosmic debris, which gave rise to an obsession our ancestors had with looking at the sky.“Like in Central America. Why this obsession with long range calendars? The Maya have something like 14 calendars, and some cover hundreds of thousands of years.”Our ancestors are telling us a cautionary tale. Today scientists know that the chunks of rock that created the big flood – the bulk of the Taurid meteor stream – are coming back between 2036 and 2042.But Freddy Silva is hopeful. We can be prepared.“The old cultures teach us that we are the Gods we've been waiting for. The help is there for us to find.”Freddy Silva's website

After all the deep truths covered in 1 John, we see an added “P.S.” in John’s following epistles. Pastor Greg Laurie shares they’re filled with love, warning, and encouragement. Notes: Focus verse - 2 John 1 2nd and 3rd John are filled with love, warning and encouragement. We can find comfort in God’s Word—His ultimate love letter to us. 1st John was written to give assurance to believers.(1 John 5:13) The Bible promises, “He who began a good work in you will complete it.”(Philippians 1:6) Salvation is God’s work from beginning to end. It’s not based on how you feel, it’s based on what Jesus did. John was refuting something called Gnosticism. Gnostics did not believe that God came into this world and walked among us. “If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God.”(1 John 4:2) To be a Christian, you must believe that Jesus was born of a virgin and was God among us; that He was fully God and fully man and He died on the cross for our sins, and He bodily rose three days later and will come again. 1 John can be divided into three sections:1. God is Light (1 John 1:1–2:2)2. God is Love (1 John 2:3–4:21)3. God is Life (1 John 5) Read: 2 John 1:1–3 1. God wants us to walk in truth and love. Truth without love is harsh. Love without truth is hollow. Truth anchors us while love moves us.Truth gives us the message; love gives us the method. Love is obeying the Lord. 2. When we walk in truth and love the devil will be opposing us.(2 John 1:7–8) John has warned us about both Antichrist and Antichrists. 3. God cares about every area of your life.(3 John 1:1–2) “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.”(3 John 1:2) God does want us to prosper, but what is Biblical prosperity?In short, it is knowing and walking with God and bringing forth spiritual fruit. God can and will bless you with wealth, but with that wealth comes responsibility.(1 Timothy 6:17–18) If you are blessed financially that’s not a sin, it’s a stewardship. “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.”(3 John 1:2) God does not heal everyone, but He does still heal today. 4. Coming to Christ is life-changing; continuing with Christ is life-sustaining.(3 John 1:3–4) “I have no greater joy than to hear that my children walk in truth.”(3 John 1:4) “A good character is the best tombstone. Those who love you and were helped by you will remember you, so carve your name on hearts, not marble.” —C.H. Spurgeon 5. God’s people should underwrite God’s work.(3 John 1:5–8) It pleases God when we support God’s Word financially.(3 John 1:6) We should not have a discomfort talking or hearing about giving.The Bible speaks more about giving than prayer or faith. There are over 2,000 verses on the topic of money, possessions, and giving. Giving is not just about finances, it’s a test of trust and obedience to God. We share in the reward when we invest our money. 6. There are real and fake believers in the church.(3 John 1:9–11) Ultimately, it is God who will sort out the real and the counterfeit. 7. Be a Demetrius not a Diotrephes.(3 John 1:9, 12) Demetrius v. DiotrephesHad a good testimony. Had a poor testimony.Respected by all. Rebuked by John for being divisive and proud.Welcoming and faithful. Kicked people out of the church and drove them away. 1. Walk in truth and love.2. Support God’s people and God’s work.3. Be a bridge-builder, not a bridge-burner.4. Leave a godly legacy.5. Don’t be a Diotrephes, be a Demetrius. Learn more about this year's Harvest Crusade! --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

After all the deep truths covered in 1 John, we see an added “P.S.” in John’s following epistles. Pastor Greg Laurie shares they’re filled with love, warning, and encouragement. Notes: Focus verse - 2 John 1 2nd and 3rd John are filled with love, warning and encouragement. We can find comfort in God’s Word—His ultimate love letter to us. 1st John was written to give assurance to believers.(1 John 5:13) The Bible promises, “He who began a good work in you will complete it.”(Philippians 1:6) Salvation is God’s work from beginning to end. It’s not based on how you feel, it’s based on what Jesus did. John was refuting something called Gnosticism. Gnostics did not believe that God came into this world and walked among us. “If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God.”(1 John 4:2) To be a Christian, you must believe that Jesus was born of a virgin and was God among us; that He was fully God and fully man and He died on the cross for our sins, and He bodily rose three days later and will come again. 1 John can be divided into three sections:1. God is Light (1 John 1:1–2:2)2. God is Love (1 John 2:3–4:21)3. God is Life (1 John 5) Read: 2 John 1:1–3 1. God wants us to walk in truth and love. Truth without love is harsh. Love without truth is hollow. Truth anchors us while love moves us.Truth gives us the message; love gives us the method. Love is obeying the Lord. 2. When we walk in truth and love the devil will be opposing us.(2 John 1:7–8) John has warned us about both Antichrist and Antichrists. 3. God cares about every area of your life.(3 John 1:1–2) “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.”(3 John 1:2) God does want us to prosper, but what is Biblical prosperity?In short, it is knowing and walking with God and bringing forth spiritual fruit. God can and will bless you with wealth, but with that wealth comes responsibility.(1 Timothy 6:17–18) If you are blessed financially that’s not a sin, it’s a stewardship. “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.”(3 John 1:2) God does not heal everyone, but He does still heal today. 4. Coming to Christ is life-changing; continuing with Christ is life-sustaining.(3 John 1:3–4) “I have no greater joy than to hear that my children walk in truth.”(3 John 1:4) “A good character is the best tombstone. Those who love you and were helped by you will remember you, so carve your name on hearts, not marble.” —C.H. Spurgeon 5. God’s people should underwrite God’s work.(3 John 1:5–8) It pleases God when we support God’s Word financially.(3 John 1:6) We should not have a discomfort talking or hearing about giving.The Bible speaks more about giving than prayer or faith. There are over 2,000 verses on the topic of money, possessions, and giving. Giving is not just about finances, it’s a test of trust and obedience to God. We share in the reward when we invest our money. 6. There are real and fake believers in the church.(3 John 1:9–11) Ultimately, it is God who will sort out the real and the counterfeit. 7. Be a Demetrius not a Diotrephes.(3 John 1:9, 12) Demetrius v. DiotrephesHad a good testimony. Had a poor testimony.Respected by all. Rebuked by John for being divisive and proud.Welcoming and faithful. Kicked people out of the church and drove them away. 1. Walk in truth and love.2. Support God’s people and God’s work.3. Be a bridge-builder, not a bridge-burner.4. Leave a godly legacy.5. Don’t be a Diotrephes, be a Demetrius. Learn more about this year's Harvest Crusade! --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Full Text of ReadingsSaturday of the Twelfth Week in Ordinary Time Lectionary: 376The Saint of the day is Saint IrenaeusSaint Irenaeus' Story The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear. However in 2022, Pope Francis named Saint Irenaeus a Doctor of the Church. Reflection A deep and genuine concern for other people will remind us that the discovery of truth is not to be a victory for some and a defeat for others. Unless all can claim a share in that victory, truth itself will continue to be rejected by the losers, because it will be regarded as inseparable from the yoke of defeat. And so, confrontation, controversy and the like might yield to a genuine united search for God's truth and how it can best be served. Saint of the Day, Copyright Franciscan Media

Saturday of the 12th Week in Ordinary Time Memorial of St. Irenaeus, 130-202; as bishop of Lyons, he was especially concerned with the "Gnostics," who claimed "secret knowlege" which Jesus had imparted to only a few disciples; Irenaeus compared their "secret" with Holy Scripture, and showed a system of theology of great importance to subsequent times; his work gradually ended the influence of the Gnostics Office of Readings and Morning Prayer for 6/28/25 Gospel: Matthew 8:5-17

There are just a couple of basic ways you can think about evolution. As commonly taught in school, “scientific” evolution explains the tremendous diversity of life on Earth as lucky mutations that add up to great results. Darwinism promotes the idea that mutations and mechanisms morph into increasingly sophisticated life forms, because genetic goof-ups allow the ones who change to better survive and dominate those who stayed true to form. These lucky mutations keep going in the same lucky direction until there are so many of them that they add up to a new and improved creature. And now they are “evolved.” Gnostics have another way of looking at so-called evolution. Not only is creation preconceived in the Fullness of God, aka "conscious design," but we are all there from the beginning because time is an illusion.

Hey love. I'm running an experiment that proves "perfect" is a scam the world plays you.What if the essence of "BE-ing COMPLETE" is the real superpower?What is perfectionism, really?FIRST ETYMOLOGY. I've created a habit of looking at teh true essence of a word, to remove the evolution of “SPELLS” that change the words meaning over years of interpretation. Looking back to the early 13th century, “perfection” meant a consummate, finished state—something so excellent that nothing was lacking, nothing left to desire.It was about flawlessness, COMPLETION.But as the centuries rolled on, perfectionism shifted into something more: a relentless urge for flawlessness, correctness, for achieving some outer standard set by invisible authorities.Here's the BIG POINT:Perfectionism has become a tool of “power dynamics.”We internalize the idea that we have to prove our worth by performing—by living up to someone else's idea (OR OUR OWN CRAZY EXPECTATIONS) of perfect action.Standards get set outside of us, and we start dancing to their tune.We're told the rules, we're graded, measured, always aiming for the bar that keeps moving just out of reach.It permeates systems of achievement, the workplace, religion—almost everything is rigged to constantly pull us outside of ourselves for validation.So, what happens?We slowly start to negate our own inner truth.The 1-800-MUST-BE-PERFECT calls the subconscious and the internal search for self-worth gets wrapped up in a neverending chase for approval and flawless performance, always determined by someone or something else.Even as we begin our spiritual journeys and start trusting ourselves a little more, those ingrained habits of judgment—the old right-and-wrong, good-and-bad mindset—can keep us trapped.Essentially, you're living outside-in.TRUST ME. There's another way to release this unconscious rat race destroying your joy.As we peel back these layers, something transformational begins to happen.We rediscover discernment.Unlike judgment, which is harsh and external, discernment is about witnessing what's true for us in each living moment.It's subtle but profound: a felt sense, a resonance, an inner alignment.Instead of asking, “Am I perfect?” we start to ask, “Am I complete, right now?”When we let go of perfectionism as some external finish line, we step into participation with life that is whole, balanced, and authentic.We become the authority of our own experience, finding completion in the present, even when things are messy or unfinished on the outside.So, here are the questions that become our new compass:What do I want, truly?How do I begin now?What's my next step?Am I complete in this experience, in this moment?When judgment drags us out of presence, we can gently come back to these questions—back to ourselves.The difference is subtle but life-changing.Here's a simple example:Let's say you bought a course because a friend insisted it would change your life.You started, but then got busy, or distracted by another book or podcast.Guilt whispers, “I spent the money, I should finish.”But if you pause and ask, “Am I complete with this, right now?”, the experience stops being a test of failure or worth.It just becomes an experience—not another metric to judge yourself by.This shift—this move from outward striving to inward knowing—has deep roots in the history of spiritual wisdom.In ancient times, this was known as Gnosis.The word “Gnosis” simply means knowledge, but in Gnostic traditions, it carries a far deeper meaning: it's the intuitive, experiential knowledge of the soul, the direct knowing of our spiritual essence.Gnostics understood that true liberation wasn't about following commandments and dogmas set by institutions, but about discovering the divine spark within ourselves—an inner truth found in lived experience and contemplation.Contrast this with the outward focus of, say, the Ten Commandments of Christianity, which for millennia have drawn lines between inner and outer truth, between personal knowing and external authority.Much of what we call religious “truth” was actually a way of placing authority outside the individual, of hiding the deeper, direct knowing that is available to each of us.As we reclaim our birthright of Gnosis, we step into a very old, and very radical, way of being.It is not new; it is ancient wisdom that's simply been forgotten, or hidden just below the surface.In the Gnostic texts—like the Gospel of Philip—we see a completely different map for awakening.The focus is on inner knowledge, not just faith or ritual.The Kingdom of God is not some future place, but an awakening within—a recognition that the “Light of Christ,” or the divine spark, lives in every person.True transformation is not about perfect behavior or future salvation; it's about finding resurrection and newness of life within, while we're still alive.One of the most beautiful teachings ascribed to Jesus in these texts is:“I am the light that is of all; I am everything: everything has come out of me and everything has returned to me.Cut a tree, I am there; lift up a stone, and you will find Me there.”This is an invitation beyond dogma and duality.It's a call to recognize that inner light—something the gospel of John echoes: “There was the true Light, which gives light to every man who comes into the world.”Ironically, as faith became institutionalized, this inner way was often suppressed.The experience of God as directly knowable was sidelined, replaced with belief in outward forms.Carl Jung warned us that if religion is just faith and belief in stories, but doesn't touch our souls and awaken us from within, then “nothing of any importance has happened.”So, what's the antidote?It's coming HOME to ourselves.Feeling complete in the moment—being present to our truth, our balance, not someone else's version of perfection.Myths, as Jung also said, become dead if we stop living in relationship with them—if they no longer grow and give us answers from within.So as we move forward, we're called to become spiritual adults—responsible for our own relationship with divine reality, yet humble in the vastness of what we cannot know.We discover not just ancient wisdom, but a way of living that transforms both ourselves and our world.We become participants, not subjects; whole, not perfect.Remember:YOUR soul is a unique perspective of Creation.Our journey isn't about meeting a standard of perfection set by others, but about cultivating ever-deeper levels of discernment and presence—refining our truth from the inside out, moment by moment.The paradox, of course, is that the more we surrender the quest for perfection, the more whole and complete we become—right here, right now.Thanks for listening.If this episode sparked something in you, I invite you to pause for a moment, breathe, and ask yourself—not “Am I perfect?”, but “Am I complete in this moment?”There's your answer.Blue Skies, KassandraThe Light Between is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to The Light Between at thelightbetween.substack.com/subscribe

A little know Biblical account of Moses' body. God's personal handling on his burial. What does this mean for our own bodies? How has the Church been lied to, or has been lying? Jesus' Body is everything, our bodies are dust. The Gnostics believed the very substance of our bodies were pure defilement. But something isnt adding up...

Archons flee as Dr. David Litwa once again graces the Virtual Alexandria. Let's understand Gnosis in the most historical yet intimate way, based on David's new book, Understanding Gnosis. Yet this spiritual tech didn't happen in a vacuum, so we'll unearth key concepts like the Divine Spark, the evil Demiurge, syncretism, and more. Did this mode of divine knowledge happen before the Gnostics, perhaps in ancient Sumeria? How did Gnosis inform the political and moral views of Classical Gnosticism? Get ready for this and more answers, leading to better self-knowledge for you. More on David: https://mdavidlitwa.com/ e-book https://mdavidlitwa.thrivecart.com/understanding-gnosis/ Get his book: https://amzn.to/4jv0Z78 Get The Occult Elvis: https://amzn.to/4jnTjE4 The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/

God is bigger than whatever you're facing in life right now. But not only is He all-powerful, but very loving. In this message, Pastor Greg Laurie teaches on God's deep love for you, faith in the storm, and much more. Notes: Focus verse - 1 John 4 There will be more false prophets and false messiahs in the last days. “Don’t believe every spirit. Test them, because many false prophets have gone out into the world.”1 John 4:1 The bible speaks of the spiritual battle we are engaged in. The bible tells us, “To take up the whole armor of God.” Hebrews 13:2 Read 1 John 4:1–3 #1 We are in a spiritual war. Antichrist will be a real person, a world leader; he will deceive the world. John was refuting Gnosticism. Gnostics believed salvation came through “hidden spiritual knowledge,” not Christ. To be a Christian, you must believe that Jesus was born of a virgin and was God among us.He was fully God and fully man and He died on the cross for our sins.He bodily rose again three days later, and He will come again. The purpose of 1 John was so we could know God,and so you could know you have eternal life. I have written this to you who believe in the name of the Son of God,so that you may know you have eternal life.1 John 5:13 (NLT) John uses the word ginosko for 'know'.John is saying, “there is no secret knowledge, you can know this now.” #2 God is bigger and greater than everyone and everything.1 John 4:4 God is greater than Satan, greater than sin, greater than your problem. A. Moses at the Red SeaGod said, “I will fight for you, you need only to be still.”Exodus 14:14 B. David and GoliathGoliath was big, but God was bigger. C. The disciples on the Sea of GalileeJesus was bigger than the storm. #3 If we really know God, we will love others.1 John 4:7–11 #1 God is light.1 John 1:1–2:2 #2 God is love.1 John 2:3–4:21 #3 God is life.1 John 5 Light and love are inseparable, as are truth and grace. Light exposes darkness.Love reaches out to the people in darkness. #4 God’s love is greater than our worst fears.I John 4:18 This is simply having the confidence that you are loved and forgiven by God.He lovingly will guide your life and one day welcome you to heaven. If you are living in fear, especially fear of judgement,you have not yet grasped what it is to be loved by God. Jesus absorbed God’s wrath for you. #5 God will never stop loving you.Romans 8:38–39 Fears change with the passing of time. God has something to say to us at every stage of life. #6 Our love for God is a response to God’s love for us.1 John 4:19 God’s love is what draws us to Him. We’re remembering that love moved in, and fear had to move out. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

God is bigger than whatever you're facing in life right now. But not only is He all-powerful, but very loving. In this message, Pastor Greg Laurie teaches on God's deep love for you, faith in the storm, and much more. Notes: Focus verse - 1 John 4 There will be more false prophets and false messiahs in the last days. “Don’t believe every spirit. Test them, because many false prophets have gone out into the world.”1 John 4:1 The bible speaks of the spiritual battle we are engaged in. The bible tells us, “To take up the whole armor of God.” Hebrews 13:2 Read 1 John 4:1–3 #1 We are in a spiritual war. Antichrist will be a real person, a world leader; he will deceive the world. John was refuting Gnosticism. Gnostics believed salvation came through “hidden spiritual knowledge,” not Christ. To be a Christian, you must believe that Jesus was born of a virgin and was God among us.He was fully God and fully man and He died on the cross for our sins.He bodily rose again three days later, and He will come again. The purpose of 1 John was so we could know God,and so you could know you have eternal life. I have written this to you who believe in the name of the Son of God,so that you may know you have eternal life.1 John 5:13 (NLT) John uses the word ginosko for 'know'.John is saying, “there is no secret knowledge, you can know this now.” #2 God is bigger and greater than everyone and everything.1 John 4:4 God is greater than Satan, greater than sin, greater than your problem. A. Moses at the Red SeaGod said, “I will fight for you, you need only to be still.”Exodus 14:14 B. David and GoliathGoliath was big, but God was bigger. C. The disciples on the Sea of GalileeJesus was bigger than the storm. #3 If we really know God, we will love others.1 John 4:7–11 #1 God is light.1 John 1:1–2:2 #2 God is love.1 John 2:3–4:21 #3 God is life.1 John 5 Light and love are inseparable, as are truth and grace. Light exposes darkness.Love reaches out to the people in darkness. #4 God’s love is greater than our worst fears.I John 4:18 This is simply having the confidence that you are loved and forgiven by God.He lovingly will guide your life and one day welcome you to heaven. If you are living in fear, especially fear of judgement,you have not yet grasped what it is to be loved by God. Jesus absorbed God’s wrath for you. #5 God will never stop loving you.Romans 8:38–39 Fears change with the passing of time. God has something to say to us at every stage of life. #6 Our love for God is a response to God’s love for us.1 John 4:19 God’s love is what draws us to Him. We’re remembering that love moved in, and fear had to move out. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

This Memorial Day, The Last Christian pauses to honor the brave men and women who gave their lives defending our freedom. Their sacrifice is a solemn reminder that liberty—whether national or spiritual—always comes at a cost.Video Version Available at https://rumble.com/v6txzmf-memorial-day-special-truth-in-forgotten-texts.html?mref=3j2hwn&mc=dxcv1But while we remember the fallen, we also turn our focus to the battlefield for biblical truth.In this special broadcast, hosts JD Williams and David Paxton examine ancient texts—some revered, some rejected. You'll hear a thoughtful breakdown of literary works not included in the Bible, from respected sources like:

In the early centuries of Church history as well as in our day, many cults and false teachings have denied either the full deity or the full humanity of the Lord Jesus Christ. Groups such as the Arians taught that Jesus was merely God's highest created being, while the Gnostics believed that he was divine and only appeared to be human. What does the Bible teach about the deity and the humanity of Jesus Christ? Find out on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29

In the early centuries of Church history as well as in our day, many cults and false teachings have denied either the full deity or the full humanity of the Lord Jesus Christ. Groups such as the Arians taught that Jesus was merely God's highest created being, while the Gnostics believed that he was divine and only appeared to be human. What does the Bible teach about the deity and the humanity of Jesus Christ? Find out on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29

Andrew For America presents a crazy acid trip ride of ADHD pontificating about numerous topics! In this episode, Andrew discusses capitalism, socialism/communism, the "big club," the European banking cartels, academics, science, religion, spirituality, philosophy, the Gnostics, simulation theory, good vs. evil, personal responsibility, an alleged claim by Klaus Schwab's daughter Nicole, and more! Andrew plays clips from Milton Friedman (with his "I, Pencil speech), former executive director of the Club of Rome Calin Georgescu, Daniel Dennett, Del Bigtree, Bill Hicks, and others...as well as a clip about a scientific experiment conducted to see how people who are given unequal advantages in life act towards the less fortunate, and the findings are quite telling!The song selections are the songs, "Sinners Club" and "Living Dead" by the band Screamin' Sins.Visit allegedlyrecords.com and check out all of the amazing punk rock artists!Visit soundcloud.com/andrewforamerica1984 to check out Andrew's music!Like and Follow The Politics & Punk Rock Podcast PLAYLIST on Spotify!!!Check it out here: https://open.spotify.com/playlist/1Y4rumioeqvHfaUgRnRxsy...politicsandpunkrockpodcast.comhttps://linktr.ee/andrewforamerica

In this episode of the Prometheus Lens Podcast, host Doc Brown welcomes back Heidi Love to delve deeper into the complexities of Mormonism and its connections to historical events, particularly the assassination of JFK. The conversation explores the concept of 'The Nine,' a group linked to a seance that purportedly involved influential figures and their ties to government experiments and psychic abilities. The discussion also touches on the roles of key players like Ruth Payne, Lee Harvey Oswald, and various CIA operatives, revealing a web of intrigue that intertwines religion, politics, and conspiracy theories. In this conversation, Heidi Luv Unfiltered Rise and Doc Brown delve into the intricate connections between influential figures, conspiracy theories surrounding the JFK assassination, and the political machinations involving the CIA and the Mormon Church. They explore the hidden wealth of prominent individuals, the role of Roy Cohn in political scandals, and the implications of Project Bluebeam in the context of a potential great deception involving aliens. The discussion highlights the intertwining of religion and politics, particularly the influence of the Mormon Church, and raises questions about the future of governance and societal structures.Head over to http://www.prometheuslenspodcast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!Apple Podcast:https://podcasts.apple.com/us/podcast/prometheus-lens/id1701912463Spotify:https://open.spotify.com/show/6aUS57bWUuyAL0y9nmrBEX?si=_amAFj7wT8meWhgtzGpgBQThe Epic of Esau book:https://a.co/d/dU8d7x9Want to Escape the financial beast system and secure your hard earned money? $1,000 invested into silver in the 60s would be almost $30,000 today! What are you waiting for? Start investing into gold in silver today as everyday the value of your paper money does down! Click the link below for your free info kit and tell them Doc Brown from Prometheus Lens sent you! https://cornerstonemetals.info/guideUnfiltered Rise:https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://open.spotify.com/show/4pzqktZNcGNZhzAeF9Zd3Q&ved=2ahUKEwj2y7uppsKMAxUXG9AFHXnyK2wQFnoECBUQAQ&usg=AOvVaw3ovYuYgpgGymEr3iYiY94wLove the quality of these videos? Sign up for Riverside.fm through this link for a special offer!https://www.riverside.fm/?utm_campaign=campaign_5&utm_medium=affiliate&utm_source=rewardful&via=justin-brownSPONSORS:Squatch Survival Gear:http://www.squatchsurvivalgear.comNeed help with video or audio? Give my boy Jason a shout!Tamayo.jason@gmail.comWant to donate to the show? Send your one time donation to “Elrod32” on Venmo or PayPal. All donations will get a shout out and thank you on a recording.Have you written a book? Have a show idea? Had a supernatural experience you'd like to share on the show? Go to the website and click the contact link. I'd love to hear from you!

Professor Michael York rejoins us to discuss the day Wednesday. Sort of. Wednesday is Woden's Day. Odin. But Wednesday is also Miercoles. Mercury. Who is often considered Hermes, who is usually associated with Hermod in the Norse panoply. Or is he? Where does Lucifer come in? Does he? Despite me making this mistake numerous times, it's Venus - not Mercury - that is the "morning star". How about Abraxus? Who? Well, you'll find out.Wednesday spilled into some confusion regarding Saturday, but the answer was recollected post production and is below. Mars became Tyr (Tuesday), Mercury became Odin (Wednesday), Jupiter became Thor (Thursday) and Venus became Frigg (Friday). Saturday came outside the system: The Norse form 'Saturday' means 'hot water day' - which can be translated as 'washing day' or 'washing water day'.It was originally the day that Norsemen took their baths.

In this episode, I talk with the incredible Tobias Churton—renowned scholar of the esoteric and spiritual mysteries—for a mind-opening conversation about his latest book, The Books of Enoch Revealed: The Wicked Watchers, Metatron, and the Fruits of Forbidden Knowledge...Together, we explore the full story of Enoch, the prophet and great-grandfather of Noah, who was said to be taken up into the heavens for direct instruction from the Divine. Tobias unpacks the complex legacy of the Watchers— fallen angels who descended to Earth and unleashed forbidden knowledge that reshaped humanity forever. We also trace the Book of Enoch's journey through time, from its influence in Second Temple Judaism to its esoteric echoes in the Kabbalah and Gnostic traditions.Tobias takes us beyond the surface, bringing clarity to misunderstood prophecies and shedding new light on the apocalyptic visions that have captured imaginations for millennia. We talk about how Enoch's story lived on in the Ethiopian Orthodox Church, survived through the Dead Sea Scrolls, and birthed fascinating offshoots like 2 Enoch and 3 Enoch—texts filled with cosmic revelations and hidden wisdom... Get ready to step into the revelations and mysteries of Enoch... Drop In!www.tobiaschurton.comTobias Churton Bio:Tobias Churton is Britain's leading scholar of Western Esotericism, a world authority on Gnosticism, Hermeticism, and Rosicrucianism. He is a filmmaker and the founding editor of the magazine Freemasonry Today. An Honorary Fellow of Exeter University, where he is faculty lecturer in Rosicrucianism and Freemasonry, he holds a master's degree in Theology from Brasenose College, Oxford, and created the award-winning documentary series and accompanying book The Gnostics, as well as several other films on Christian doctrine, mysticism, and magical folklore. The author of many books, including Gnostic Philosophy, The Invisible History of the Rosicrucians, and Aleister Crowley: The Beast in Berlin, he lives in England. Hosted on Acast. See acast.com/privacy for more information.

Many Protestants see relics as idolatrous—but are they? We explore the biblical and historical support for relics in Catholicism, and also answer questions on praying to saints, Marian apparitions, and what makes Good Friday “good.” Join The CA Live Club Newsletter: Click Here Questions Covered: 04:54 – How do we support the use of relics when Protestants see it as idolatry?  14:01 – I'm in OCIA. How are Catholics different from Gnostics and Protestants?  21:29 – The bible tells us not to seek mediums or speak to the deceased. How is it then you can speak to the saints?  34:53 – My protestant sister asked me, why do they call it Good Friday if that was the day Jesus suffered and died? Who gave it that name?  42:03 – Why do Catholics take John 6 literally but John 6:58 sounds more metaphorical?  48:39 – How do we know that Marian apparitions are not taking away attention from Jesus? How do we get the title of Queen of Heaven for her? 

Audio Download Questions Covered: 04:54 – How do we support the use of relics when Protestants see it as idolatry?  14:01 – I'm in OCIA. How are Catholics different from Gnostics and Protestants?  21:29 – The bible tells us not to seek mediums or speak to the deceased. How is it then you can speak […]

Open forum debate for the topics listed, as well as as these: Calling all LIBERTARIANS, Feminists, Roman Catholics, Protestants, Evangelicals, Muslims, Atheists, SNEAKO/TATE fans, Dispensationalists, Hebrew Roots, Gnostics, Mormons, Black "Hebrew" "Israelites" - Open debate that ALSO includes GEOPOLITICAL TOPICS - the INTEL Agencies and their relationship to the Churches and CULTS and religions in general! call in here https://x.com/Jay_D007/status/1905698429881508205 Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open forum debate for the topics listed, as well as as these: Calling all LIBERTARIANS, Feminists, Roman Catholics, Protestants, Evangelicals, Muslims, Atheists, SNEAKO/TATE fans, Dispensationalists, Hebrew Roots, Gnostics, Mormons, Black "Hebrew" "Israelites" - Open debate that ALSO includes GEOPOLITICAL TOPICS - the INTEL Agencies and their relationship to the Churches and CULTS and religions in general! call in here https://x.com/Jay_D007/status/1905698429881508205 Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open forum debate for the topics listed, as well as as these: Calling all LIBERTARIANS, Feminists, Roman Catholics, Protestants, Evangelicals, Muslims, Atheists, SNEAKO/TATE fans, Dispensationalists, Hebrew Roots, Gnostics, Mormons, Black "Hebrew" "Israelites" - Open debate that ALSO includes GEOPOLITICAL TOPICS - the INTEL Agencies and their relationship to the Churches and CULTS and religions in general! Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open forum debate for the topics listed, as well as as these: Calling all LIBERTARIANS, Feminists, Roman Catholics, Protestants, Evangelicals, Muslims, Atheists, SNEAKO/TATE fans, Dispensationalists, Hebrew Roots, Gnostics, Mormons, Black "Hebrew" "Israelites" - Open debate that ALSO includes GEOPOLITICAL TOPICS - the INTEL Agencies and their relationship to the Churches and CULTS and religions in general! Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Today we're doing a beginner's guide to Gnosticism! Housekeeping covers Isaac's Dark Enlightenment series, Ian Carroll drama and Netflix Temptation Island.  Show starts at 18:00 of Gnostic concepts: Secret Knowledge of Sophia, Creation of the false world, Nag Hammadi, Demiurge false god Abraxas, Opposing Forces, Occult embrace, Silicon Valley Simulation Theory and what we can do about it!You can now sign up for our commercial-free version of the show with a Patreon exclusive bonus show called “Morning Coffee w/ the Weishaupts” at Patreon.com/BreakingSocialNorms  OR subscribe on the Apple Podcasts app to get all the same bonus “Morning Coffee” episodes AD-FREE with early access! (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/r34zj)Want more?…Index of all previous episodes on free feed: https://breakingsocialnorms.com/2021/03/22/index-of-archived-episodes/Leave a review or rating wherever you listen and we'll see what you've got to say!Follow us on the socials:instagram.com/theweishaupts2/Amazon Affiliate shop (*still under construction) with our favorite hair, skin care and horny books: https://breakingsocialnorms.com/2024/08/24/amazon-shopping-list-josie-and-isaacs-list/Check out Isaac's conspiracy podcasts, merch, etc:AllMyLinks.com/IsaacWOccult Symbolism and Pop Culture (on all podcast platforms or IlluminatiWatcher.com)Isaac Weishaupt's book are all on Amazon and Audible; *author narrated audiobooks*STATEMENT: This show is full of Isaac's and Josie's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos.

Tobias Churton is Britain's leading scholar of Western Esotericism.  He is a filmmaker and the founding editor of the magazine Freemasonry Today.  An Honorary Fellow of Exeter University, where he is a faculty lecturer in Rosicrucianism and Freemasonry, he holds a master's degree in Theology from Brasenose College, Oxford, and created the award-winning documentary series and accompanying book The Gnostics, as well as several other films on Christian doctrine, mysticism, and magical folklore.  He is the prolific author of 28 books.   This podcast focuses on his newest release:  The Books of Enoch Revealed: The Wicked Watchers, Metatron, and the Fruits of Forbidden Knowledge (2025). For more information about Tobias, please see:  https://tobiaschurton.com/1_home.html This podcast is available on your favorite podcast feed, or here: Have a blessed weekend!

Join us as we explore the intriguing doctrine of Gnosticism, one of the early church's most significant heresies, and its impact on Christianity today. Discover how Gnostics viewed matter as evil and sought salvation through mystical knowledge, challenging traditional beliefs about the body and spirit. We'll also reflect on contemporary parallels that may exist within modern church practices and culture.Mentioned in this episode: ♟️ Church History Matching Game: https://phyliciamasonheimer.com/product/hero-card-matching-game/ ————————————————

Somewhere along the way, we lost the old way of seeing, the deep sense that a pattern lies beneath all things. Scientific materialists insist we're nothing more than arrangements of dirt, that our griefs and joys are sparks in a gray swirl of neurons. The Gnostics preach the world is a wicked trap, that matter is a cage for the spirit. But both stray from the bedrock truth. When God spoke the world into being, He called it good. Not flawed, not worthless—good. Yet, wandering in the world we see now—hard ground, hungry eyes, a planet bristling with harm—we wonder what went astray.

Sometimes on this show, big ten-dollar words show up like apotropaic or etiology or deuterocanonical, where, unless you're pretty well-versed in this stuff, you may not know what we're talking about (ok fine- you may not know what Dan M is talking about). This week we're tackling two ten-dollar concepts in one show, so buckle in and bust out twenty bucks! First, we're diving into Gnosticism. We've glanced off this topic several times, but never stopped to talk about what it is. Who were the Gnostics? Where did they come from? What did they believe? Did they know that that's what we would end up calling them? What's with the spelling? Next we're taking a look at a very important manuscript. Codex Sinaiticus--a Latin name for a Greek book about Hebrew people--is a very important manuscript. But why? Where did it come from? What is it? What makes it so vital? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma      Follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Hey! Don't forget to pre-order Dan McClellan's upcoming book The Bible Says So https://static.macmillan.com/static/smp/bible-says-so-9781250347466/?fbclid=IwY2xjawGLTkpleHRuA2FlbQIxMAABHQY4Ahs0Hi289IcnsQMh_0OAVf3oGefyUsWkLjhfB8OF8nio1fmroJbXxA_aem_v_4sISp8Zt43zsKfDjx1aA This episode was sponsored by BetterHelp Learn more about your ad choices. Visit megaphone.fm/adchoices

In the first and second centuries, a Christian sect found a wide following throughout the Roman world.  They weren't your normal run-of-the-mill Christians. They had beliefs that were nothing like those of any Christian sect today, and they drew the ire of many Christian leaders at the time.  What we knew about them was limited to the writings of their critics until a stunning find in the mid-20th century shed new light on them. Learn more about Gnosticism and the Gnostics, their beliefs, and the reaction to them on this episode of Everything Everywhere Daily. Sponsors Mint Mobile Cut your wireless bill to 15 bucks a month at mintmobile.com/eed MasterClass Get up to 50% off at MASTERCLASS.COM/EVERYWHERE Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! ButcherBox New users that sign up for ButcherBox will receive 2 lbs of grass-fed ground beef in every box for the lifetime of their subscription + $20 off your first box when you use code daily at checkout! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Ben Long & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Learn more about your ad choices. Visit megaphone.fm/adchoices