Podcasts about gnostic

Kaedrich's website https://www.kaedrich.com/Doors of Perception is available now on Amazon Prime!https://watch.amazon.com/detail?gti=amzn1.dv.gti.8a60e6c7-678d-4502-b335-adfbb30697b8&ref_=atv_lp_share_mv&r=webDoors of Perception official trailerhttps://youtu.be/F-VJ01kMSII?si=Ee6xwtUONA18HNLZMerchhttps://fknstore.net/Start your microdosing journey with BrainsupremeGet 15% off your order here!!https://brainsupreme.co/FKN15Book a free consultation with Jennifer Halcame Emailjenniferhalcame@gmail.comFacebook pagehttps://www.facebook.com/profile.php?id=61561665957079&mibextid=ZbWKwLWatch The Forbidden Documentary: Occult Louisiana on Tubi: https://link.tubi.tv/pGXW6chxCJbC60 PurplePowerhttps://go.shopc60.com/FORBIDDEN10/or use coupon code knowledge10FKN Link Treehttps://linktr.ee/FKNlinksForbidden Knowledge Network https://forbiddenknowledge.news/ Make a Donation to Forbidden Knowledge News https://www.paypal.me/forbiddenknowledgenehttps://buymeacoffee.com/forbiddenJohnny Larson's artworkhttps://www.patreon.com/JohnnyLarsonSign up on Rokfin!https://rokfin.com/fknplusPodcastshttps://www.spreaker.com/show/forbiddenAvailable on all platforms Support FKN on Spreaker https://spreaker.page.link/KoPgfbEq8kcsR5oj9FKN ON Rumblehttps://rumble.com/c/FKNpGet Cory Hughes books!Lee Harvey Oswald In Black and White https://www.amazon.com/dp/B0FJ2PQJRMA Warning From History Audio bookhttps://buymeacoffee.com/jfkbook/e/392579https://www.buymeacoffee.com/jfkbookhttps://www.amazon.com/Warning-History-Cory-Hughes/dp/B0CL14VQY6/ref=mp_s_a_1_1?crid=72HEFZQA7TAP&keywords=a+warning+from+history+cory+hughes&qid=1698861279&sprefix=a+warning+fro%2Caps%2C121&sr=8-1https://coryhughes.org/YouTube https://youtube.com/@fknclipspBecome Self-Sufficient With A Food Forest!!https://foodforestabundance.com/get-started/?ref=CHRISTOPHERMATHUse coupon code: FORBIDDEN for discountsOur Facebook pageshttps://www.facebook.com/forbiddenknowledgenewsconspiracy/https://www.facebook.com/FKNNetwork/Instagram @forbiddenknowledgenews1@forbiddenknowledgenetworkXhttps://x.com/ForbiddenKnow10?t=uO5AqEtDuHdF9fXYtCUtfw&s=09Email meforbiddenknowledgenews@gmail.comsome music thanks to:https://www.bensound.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/forbidden-knowledge-news--3589233/support.

I thought today what we'd look at is the entire run—the overall big picture. You can't get a bigger picture than this of our existence and our universe. So this is the overall, overarching flow of consciousness from the Source to us and then after we pass how it all rolls up. This is the entire run, or cosmology, all rolled up into one package and presented for you today.

I thought today what we'd look at is the entire run—the overall big picture. You can't get a bigger picture than this of our existence and our universe. So this is the overall, overarching flow of consciousness from the Source to us and then after we pass how it all rolls up. This is the entire run, or cosmology, all rolled up into one package and presented for you today.

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

Did you know Mary Magdalene has writings?  Yeah.  The Gospel of Mary.I'm going to share the crazy story of why it took almost 60 years for it to be published once it was discovered.I'm going to share just 3 of the things in this text that drop bombs all over modern theology and belief systems.  They upend power structures, and call into question major assumptions whole swaths of people hold.  Ready?  Let's Go!Books I mention:I reference Meggan Watterson's book several times, it is called "Mary Madalene Revealed:  The First Apostle, Her Feminist Gospel and the Christianity We Haven't Tried Yet"I also reference the Nag Hammadi, the version of that I own is "The Nag Hammadi Library Revised Edition: The Definitive new translation of the Gnostic scriptures, complete in one volume" edited by James M Robison (this is from the 1990's, I'm sure you can find a more updated version).Contact me or Join my Stuff Here:Behind the Veil: Secrets of the TowerJoin the Peek Behind the Veil email list here!Experience an exclusive and private initiation into the herstory of Tower Priestesses.  We begin with a 5 hour private day in my home in Vancouver, WA to learn more about Tower Priestesses (MM was one).  We continue to deepen your power over the next 2 months through digital workbooks, audio, and 2 zoom calls.  This is a 4 figure investment in USD with a pay-up-front option and a pay in 3 installments option.  To learn more, join the Peek Behind the Veil Email List to get more information and next steps to sign up.  Join my email list--just click here!I share insights here not seen anywhere else, as well as coupon codes, early access and bonus' for early sign up! If you want all the cool things, this is the place to be!  Email comes out every Monday morning.Sign up for my  Transforming Your Self Text messages! I can be in your texts messages every M, W & F. I'll be giving advice, loving reminders & information to help you love yourself & heal NOW. Sign up by texting the word PEACE to 877-338-0875 or visit this web site:  https://slkt.io/xlBeWebsite:  Soulamplified.orgInstagram:  @SoulAmplifiede-mail:  Vanessa@soulamplified.org

This week, the guys explore the idea of a primordial tradition, an ancient, esoteric current of knowledge, woven through mythologies across the world, with a focus on Native American traditions. They discuss the possibility that the Knights Templar may have reached the Americas long before Columbus, forming secret brotherhoods with Indigenous peoples and sharing in sacred knowledge. From Templar flags on Columbus's ships to the mysterious symbolism of ancient mound sites, they trace the hidden codes, handshakes, and Atlantean echoes that suggest a deeper, forgotten history connecting the Old World and the New.

The Fantastic Four: First Steps is being hailed by some as a return to basics for Marvel's First Family. With sweeping visuals and cosmic themes, it's a clear attempt to tap into the legendary imagination of Jack Kirby himself. But while the film tries to honor the so-called "King of Comics," we take a deeper look at the spiritual roots of the source material. Follow Good Fight Ministries on: Facebook: https://www.facebook.com/goodfightministries Instagram: https://www.instagram.com/goodfightministries Twitter/X: https://www.twitter.com/goodfightmin TikTok: https://www.tiktok.com/@goodfightministries Support Us on Patreon: https://www.patreon.com/goodfight We're on Rumble! https://rumble.com/GoodFightMinistries

"Unveiling the Mystery of the Luciferian Doctrine" "The Ancient Battle: Gnosticism vs. Christianity" Welcome to the latest episode of Right on Radio, hosted by Jeff, where we delve into the intriguing and often misunderstood topic of the Luciferian Doctrine and its roots in ancient mystery schools and Gnosticism. Celebrating five years of enlightening discussions and deep teachings, Jeff revisits the influences of William Cooper, a mentor and catalyst in his spiritual journey, and shares a unique compilation video that explores these complex themes. This episode sheds light on the philosophical clash between occult teachings and Christian beliefs, illustrating how the Bible has been interpreted and manipulated by secret societies and mystical orders. We explore how these entities aim to deceive through the allure of secret knowledge and the promise of becoming gods through intellect and illumination. Jeff guides us through Cooper's insights on the infiltration of religious institutions by adept and discusses the enduring influence of figures like Blavatsky and Pike on contemporary beliefs. Listen carefully to uncover the layers of deception that align with biblical prophecies and see how they influence modern spiritual practices and societal norms. The episode serves as a call to root yourself in scripture, safeguarding against end-time deceptions that aim to lead even the most faithful astray. Tune in to understand the biblical context of the new world order and reinforce your faith in the face of pervasive false doctrines, with the comforting reminder that God's word remains supreme. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

For episode 15 of Pop Apocalypse, we welcome Fryderyk Kwiatkowski, Assistant Professor at the University of Krakow, on to discuss the relationship between ancient Gnostic myth and modern cinema. Fryderyk takes us through the impact European intellectuals Carl Jung, Hans Jonas, and Eric Voegelin on popular conceptions of Gnosticism. Then we dive into analyses of the Gnostic elements in films like the Matrix, Dark City, Truman Show, and more recent cinema like Free Guy, Chappie, and the television series Silo.

I am joined by Andrea van de Loo to discuss her new book, The Pressing Stones. From the dark shadow of WWII to the spiritual dawn of Auroville, we trace Andrea's remarkable journey through trauma, transformation, and transcendence. We explore the generational echoes of war, the recovery from authoritarian programming, the healing power of psychedelic therapy, and the deep search for identity across continents. Her story offers a rare glimpse into resilience, awakening, and the pursuit of peace beyond pain. Keeping with the show's theme, Andrea will share her views on Gnostic thought. Get the book: https://amzn.to/455ZDdO More on Andrea: https://thepressingstones.com/ Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/

In this episode, Gene and David continue their deep dive into the Gnostic text, "The Trimorphic Protennoia," completing their discussion of the first of three descents of the divine feminine principle. They review how consciousness unfolds through the archetypes of Father (unmanifest thought), Mother (the threshold of voice), and Son (the manifest word), revealing the recursive and mysterious nature of reality itself. The dialogue illuminates the emergence of Christ not as a historical figure, but as the Logos or "Witness Consciousness" within each of us - the single, unchanging "Eye of Light" that observes the endless stream of our thoughts and emotions and gives us our core sense of identity.The discussion then descends into the cosmic drama of creation and illusion -how Protennoia (aka Barbelo), first establishes the celestial order of the "True Aeons" before it's reflection emerges in the lower worlds. From the lowest heavenly realm, the ignorant creator god - the Demiurge, known by the names Saklas (fool), Samael (blind god), and Yaltabaoth (child of chaos) - arises to fashion a flawed world in the likeness of a divine pattern he can only dimly perceive. But then, the central mystery is revealed: the Protennoia has played a trick on the this “blind idiot god of chaos,” secretly embedding her own divine essence within his creation. This hidden spark is the very seed of the Demiurge's eventual demise and the ultimate key to humanity's liberation - the reorganization of the personality into the divine pattern of the Trimorphic Protennoia.Finally, the text reveals the Gnostic path to wholeness. The Protennoia declares herself the "Father" to the "Sons of the Light" - those who activate their inner spiritual nature - and unveils an "ineffable mystery." She describes her own "Harrowing of Hell," which is an inner process of breaking the psychic chains of the Archons, or demons, that hold the soul in bondage. By working from within and speaking "below their language," she nullifies their power and plants a single, transformative thought: the realization that we are not, and never have been separate from the universal stream of life.David and Gene reiterate that these ancient texts are not mere stories but living maps for the soul, urging us to move beyond intellectual study and begin the practical work of self-discovery by listening to the silent, inner voice that speaks through dreams and visions.Deep Dive:The Trimorphic Protennoia - Three Forms of First ThoughtChapters:01:15 Introduction01:46 Review04:20 Three In One07:57 Christ10:23 Barbelo12:48 Son of God15:11 True Aeons17:56 The Demiurge21:22 False Aeons23:19 Creation of Man26:00 Sons of Light27:52 Mysteries of the Father32:17 Protennoia Mysteries34:46 ConclusionsResources:Trimorphic Protennoia - John D. TurnerThree Forms of First Thought - Willis BarnstoneGnosis.org - The Gnosis ArchiveThe Nag Hammadi ScripturesThe Little Book of Demons: The Positive Advantages of the Personification of Life's Problems - Ramsey DukesThe Red Book: A Reader's Edition - Carl JungJesus and the Lost Goddess - Freke and Gandy

Ike Barker—writer, esoteric thinker, and creator of the Arcanum podcast—joins us for a cosmos-ranging conversation on his work, modern Gnosticism, […]

#demiurge #gnostic #bobbyhemmitt YouTube link: https://youtu.be/XZH5jwDbxzkPodcast link: https://spotifycreators-web.app.link/e/LFzmVyHUnVbBook Of God link: https://static1.squarespace.com/static/5dbdcf85f13fc5620ba73deb/t/6047599f0b8656441b66c5ad/1615288741199/book_of_god.pdfJoin us as we have a conversation about how the spiritual world and the material world coexist. Tap in...Hashtags: #gnosticteachings #gnosticchristianity #philosophy #divine #knowledge #spiritual #enlightenment #secretgnosticteachings #mystical #spirituality #divinefeminine #wisdom #esoteric #spiritualknowledge #awakening #consciousness #innerdivine #hidden #spiritualtruths #symbolism #esotericism #divinespark

Church Expands G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem. Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome! As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts. Paul's First Missionary Journey The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26). Paul's Second Missionary Journey The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria. Paul's Third Missionary Journey Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem. Paul's final journey Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ. Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man! Issues in the Churches of the Bible Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude. Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone. 1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him. Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart. 2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope. Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others. 1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution. He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk. 2 Thessalonians: The Thessalonian church is still enduring persecution. Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred. 1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ. James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship. James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life. 1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering. 2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days. 1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the teachings of Jesus' apostles. Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith. Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church. But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. Original Maps found at http://www.generationword.com/ Tap or click here to download as a MP3 audio file

Join us for an exciting journey in Episode 684 of the WCY Podcast! This week, we kick off with a quick review of Masonic Con Kansas, sharing intriguing highlights from this vibrant event that brought brothers together in the spirit of fellowship and learning. Also, delve into the fascinating world of Masonic symbolism as we discuss an insightful article on the importance of preserving these powerful symbols that connect us to our rich heritage. Finally, we explore the theme of Masonic motivation, emphasizing the necessity of action over mere words to uphold the values we cherish. Thank you for being a valued listener, and we wish you a fulfilling and inspiring week ahead. Enjoy the episode! Links: https://masonicconsouth.com Masonic Con South Y'all! https://masoniccon.com/#schedule SPML Masonic Con Skull and Crown Ltd. www.skullandcrownltd.com Craftsman+ FB Group https://www.facebook.com/groups/craftsmanplus/ WCY Podcast YouTube Channel https://www.youtube.com/c/WhenceCameYou Ancient Modern Initiation: Special Edition http://www.wcypodcast.com/the-Shop The Master's Word- A Short Treatise on the Word, the Light, and the Self - Autographed https://wcypodcast.com/the-shop Get the new book! How to Charter a Lodge: https://wcypodcast.com/the-shop Truth Quantum https://truthquantum.com Our Patreon www.patreon.com/wcypodcast Support the show on Paypal https://wcypodcast.com/support-the-show Get some swag! https://wcypodcast.com/the-shop Get the book! http://a.co/5rtYr2r

In this episode of Crazy Wisdom, host Stewart Alsop speaks with Ryan Estes about the intersections of podcasting, AI, ancient philosophy, and the shifting boundaries of consciousness and technology. Their conversation spans topics like the evolution of language, the impact of AI on human experience, the role of sensory interfaces, the tension between scientism and spiritual insight, and how future technologies might reshape power structures and daily life. Ryan also shares thoughts on data ownership, the illusion of modern VR, and the historical suppression of mystical knowledge. Listeners can connect with Ryan on LinkedIn and check out his podcast at AIforFounders.co.Check out this GPT we trained on the conversationTimestamps00:00 – Stewart Alsop and Ryan Estes open with thoughts on podcasting, conversation as primal instinct, and the richness of voice communication.05:00 – Language and consciousness, bicameral mind theory, early religion, and auditory hallucinations.10:00 – AI, cognitive ergonomics, interfacing with tech, new modes of communication, and speculative consciousness.15:00 – Scientism, projections, and authenticity; ownership of hardware, software, and data.20:00 – Tech oligarchs, Apple, Google, OpenAI, and privacy trade-offs.25:00 – VR, escapism, illusion vs. reality, Buddhist and Gnostic parallels.30:00 – Magic, Neoplatonism, Copernicus, alchemy, and suppressed knowledge.35:00 – Oligarchy, the fragile middle class, democracy's design, and authority temptation.40:00 – AGI, economic shifts, creative labor, vibe coding, and optimism about future work.45:00 – Podcasting's future, amateur charm, content creation tools, TikTok promotion.Key InsightsConversation is a foundational human instinct that transcends digital noise and brings people together in a meaningful way. Ryan Estes reflects on how podcasting revives the richness of dialogue, countering the flattening effects of modern communication platforms.The evolution of language might have sparked consciousness itself. Drawing on theories like the bicameral mind, Estes explores how early humans may have experienced internal commands as divine voices, illustrating a deep link between communication, cognition, and early religious structures.AI is not just a tool but a bridge to new kinds of consciousness. With developments in cognitive ergonomics and responsive interfaces, Estes imagines a future where subconscious cues might influence technology directly, reshaping how we interact with our environment and each other.Ownership of software, hardware, and data is emerging as a critical issue. Estes emphasizes that to avoid dystopian outcomes—such as corporate control via neural interfaces—individuals must reclaim the stack, potentially profiting from their own data and customizing their tech experiences.Virtual reality and AI-generated environments risk becoming addictive escapes, particularly for marginalized populations. Estes likens this to a digital opiate, drawing parallels to spiritual ideas about illusion and cautioning against losing ourselves in these seductive constructs.The suppression of mystical traditions—like Gnosticism, Neoplatonism, and indigenous knowledge—has led to vast cultural amnesia. Estes underscores how historical power structures systematically erased insights that modern AI might help rediscover or recontextualize.Despite the turbulence, AI and AGI offer a radically optimistic future. Estes sees the potential for a 10x productivity boost and entirely new forms of work, creativity, and leisure, reshaping what it means to be economically and spiritually fulfilled in a post-knowledge age.

Get ready for a theologically impactful show as Trevor Worthington joins the Virtual Alexandria. He'll share a father's raw and honest story of profound loss and devastation, from childhood struggles and his mother's death to other family losses. This led to the collapse of his traditional faith and marriage, but it also started a journey toward an expanded consciousness and truth that incorporates many Gnostic ideas. Beyond understanding why “God” moves in our lives, Trevor will share his ideas on symbols of reality, grasping spiritual awakening, divine remembrance, and challenging religious conditioning. More on Trevoer: https://substack.com/@tres221305 Get The Occult Elvis: https://amzn.to/4jnTjE4 The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/

Secret of Sophia's Black Sun: Escape the Matrix?!Cub Kuker Supernatural Podcast (EP.570)In many esoteric teachings, the “Black Hole Sun” represents the ultimate cosmic womb — the entrance into a transformative void, often seen as the gateway to the true womb of Sophia, the divine feminine wisdom. Sophia, in Gnostic tradition, is the embodiment of divine wisdom and the cosmic mother who gives birth to creation but also holds the key to re-entering the source beyond illusion. The “Black Hole” itself is a cosmic phenomenon where matter and light are swallowed into a singularity — a point of infinite density and mystery. Spiritually, it symbolizes a point of death and rebirth, where the ego and the false self dissolve into the unknown, allowing a true rebirth into spiritual awakening.Learn Ancient Supernatural Mysteries & Universal Truths⁓ Free Yourself from the Illusion ⁓ Official Website: https://www.CubKuker.com/I'm Jacob Kuker (Cub), a content creator diving deep into ancient astronaut theory, simulation theory, and the hidden mysteries of Christianity. Join me on the Cub Kuker Supernatural™ Podcast for raw, unfiltered conversations about faith, spirituality, and the paranormal.Legal Disclaimer:All content is made by Jacob Kuker (Cub) and is shared for learning, fun, and inspiration. You are responsible for your own choices. Please do your own research or talk to a licensed expert before making big decisions. We don't give legal, medical, or financial advice. We are not responsible for anything that happens from using this content. Some links may be affiliate links, which means we may earn a small commission. All payments are final, voluntary, and non-refundable. Donations, tips, or financial support are not tax-deductible. Cub Kuker Supernatural™ welcomes all people, no matter your race, religion, gender, or background. Jacob Kuker (Cub), Cub Kuker Supernatural™, and CubKuker.com are trademarks of JTK Creative Ventures LLC, a creative media company. You can read the full legal details at: www.cubkuker.com/legal© 2025 JTK Creative Ventures LLC

The Ninth Gate, Roman Polanski, film noir, private detective films, occult detective films, Satanism, Gnosticism, Polanski's career when Gate dropped, Johnny Depp, Club Dumas, Biester Palace, Rothschild family, Chateau de Ferrieres, Surrealist Ball of 1972, Stanley Kubrick, Eyes Wide Shut, Château de Puivert, Catharism, Toledo and its reputation for magic in the Middles Ages, Picatrix, Necronomicon, Paris, France and its relationship with Satanism, The Grand Grimoire, Simon Necronomicon, Warlock Shoppe, Peter Levenda, Wilfrid Voynich, Voynich manuscript, OTO, AA, Church of Satan, Temple of Set, Martinism, The Ninth Gate's elite secret society vs. the one in Eyes Wide Shut, material vs spiritual paths, right vs left hand path, Janus, witchcraft, Sophia, The Ninth Gate as a Gnostic film, the Holy Spirit as Luciferian, Leon Bloy, Maria de NaglowskaMusic by: Keith Allen Dennishttps://keithallendennis.bandcamp.com/Additional Music: Stone Breathhttps://stonebreath.bandcamp.com/album/witch-tree-prophets Hosted on Acast. See acast.com/privacy for more information.

This message centered on the threat of Gnosticism, legalism, and spiritual deception that seek to draw believers away from intimacy with Christ. We examined how the early church combated these influences by holding fast to the truth of Christ's humanity, divinity, and finished work on the cross. Emphasis was placed on the essential role of the local church in maintaining spiritual health, protection, and fellowship. Believers were encouraged to remain grounded in love, to resist self-effort, and to trust God's guidance within the local assembly.

In S6E9 I sit down with he hosts of the Talk Gnosis channel and podcast, Jason Mehmel and Deacon Jon Stewart to discuss gnosticism and gnosis, as well as the fading intellectual trend of atheism, mystical forms of spirituality and much more.Talk Gnosis: https://www.youtube.com/ ⁨@GnosticWisdomNetwork⁩  Gnostic Wisdom Network: gnosticwisdom.netThe Gnosis Archive: gnosis.org/welcome.htmlAJC:johannite.orgSUBSCRIBE to the ARCANVM Newsletter: ⁠https://ikebaker.com/newsletter⁠For all things Ike be sure to visit/message him at: ⁠https://ikebaker.com⁠SUPPORT ARCANVM for $5/MONTH: ⁠https:patreon.com/arcanvm ⁠ FOLLOW on Facebook: ⁠https:facebook.com/arcanvvm ⁠ FOLLOW on Instagram: @a.r.c.a.n.v.m#gnosis #gnosticism #spirituality

The so-called "Gnostic" Gospels have been the subject of innumerable books (including the famed The Da Vinci Code), documentaries, and scholarly fascination. These texts are often said to have been suppressed by the early church in order to sanitize the story of Christ, creating the "orthodox" version passed down to us. How much truth is there to these claims? Do these gospels pose a threat to the traditional claims about Jesus and his teachings? Here to help us through this issue is the esteemed New Testament scholar Craig Evans, author of the book Fabricating Jesus (as well as a host of other titles). For access to the full interview, join our Patreon!

In this episode, Eléonore de Posson explores the life and teachings of Mary Magdalene, emphasizing her role as a spiritual partner to Yeshua and a key figure in the Gnostic movement. The conversation delves into the divine feminine, the importance of inner knowing, and the relevance of Gnostic teachings in today's spiritual landscape. Eleonore highlights the need for a return to the divine feminine and the significance of embracing both light and darkness in the journey of spiritual awakening.[01:00] Unveiling Mary Magdalene[05:35] Mary Magdalene's Teachings and Spiritual Role[10:22] The Gnostic Movement and Its Teachings[15:35] Mary Magdalene's Leadership and Legacy[20:13] The Rise of the Divine FeminineJULY 22ND - Join our upcoming free Mary Magdalene Feast Day Transmission:https://www.eleonoredeposson.com/mm-free-workshop

Send us a textThat moment when someone attacks your faith but can't handle the truth you're speaking—they don't address your message but instead accuse you of being "unloving" or "prideful." Sound familiar?The gospel has always been what one speaker calls "the sinner's repellent." When shared truthfully, it's never easily palatable. It demands repentance and submission to God's sovereignty—a hard pill to swallow for those seeking spiritual experiences without surrender.We explore how prosperity preachers position themselves as uniquely anointed apostles with special powers, creating entertainment-focused ministries that draw crowds but may present a distorted version of Christianity. These charismatic manifestations sometimes mirror practices found in non-Christian spiritual traditions, yet many believers lack the theological foundation to recognize these deviations.The conversation delves into the critical importance of Christology—understanding who Jesus truly is forms the foundation of authentic faith. Without this, everything becomes distorted. As one participant notes, "If you don't know who Jesus is, start at the book of John," which was specifically written to address Gnostic misunderstandings about Christ's nature.Perhaps most profound is the discussion about predestination and God's sovereign choice in salvation. "If there was no predestination, there would be no grace, because that's where grace began," explains one speaker, highlighting how God's election forms the root of all spiritual blessing.What shines through most clearly is the evident joy these believers find in pursuing greater knowledge of God. Despite being decades into their faith journeys, they speak of growing intensity in their desire to understand God's Word. "I love trying to figure Him out," one person shares—a beautiful testament to lifelong discipleship characterized by both intellectual curiosity and spiritual devotion.Ready to deepen your understanding of authentic faith? Listen now and discover how to stand firm in biblical truth while growing in both knowledge and grace.Support the show

It's an honor to be joined at the Virtual Alexandria by historian, esotericist, and writer Helena B. Scott. History is no longer written by the victors, but by the sober truth. Beyond the Gnostic pedigree and origins of the Knights Templar, she will also explore connections between Freemasonry and Gnosticism, as well as overlooked Templar secrets found in Ireland and Scotland that disrupt traditional narratives. More on Helena: https://www.helenabscott.com/ https://www.facebook.com/HelenaBScott/ https://www.patreon.com/helenabscott https://www.collegeofpsychicstudies.co.uk/about-us/our-consultants/helena-b-scott/ Get The Occult Elvis: https://amzn.to/4jnTjE4 The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/

SPONSORS: 1) GhostBed: Use Code "JULIAN" to get 20% GhostBed Sitewide: https://ghostbed.com/julian PATREON: https://www.patreon.com/JulianDorey (***TIMESTAMPS in Description Below) ~ Neal Sendlak (aka "Gnostic Informant") is an Ancient History Researcher & Youtuber. He focuses on History, Mythology and Comparative Religion. GNOSTIC INFORMANT's LINKS: YT: https://www.youtube.com/@UCtdweFMJ5DGj7_q5IcpQhPQ FB: https://www.facebook.com/GnosticInformant X: https://x.com/Gnosisinformant FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey ****TIMESTAMPS**** 00:00 – Wes Huff Disagreement, Bible Misconceptions, Ending of Matthew Explained 09:42 – Fascination with Gnosticism in Prison, Bible & Ancient History Studies 15:15 – Hilari Festival, Gospel of John vs Dionysus, Wedding at Cana Parallels 24:34 – Dramatic Worldview Shift, Leaving Christianity, Pentecostal Church Experience 36:14 – Drawn to Gnosticism, Luke Verse on Leaving Family 46:47 – Roman Noblewoman Julia Avita Mamaea, The Great Persecution, Luke's Contradictions 59:11 – Christianity Arrives in Rome, Valentinianism, Holy Trinity Finalized, Marcian, 70 vs 12 Apostles 01:11:11 – 70 Disciples vs 12 Theory, Flavius Josephus, December 25th Debate 01:20:20 – Council of Nicaea Truth, Arius' Letter, Trinity Rejection 01:32:23 – Why Constantine Made Christianity Rome's Religion, Naasenes & Hymn to Attis 01:46:05 – Jewish vs Christian Sin Traditions, Leviticus 16, Alexander the Great vs Dionysus 01:58:39 – Crucifixion History, Roman Empire Divisions, Visiting Israel & Jesus Depictions 02:12:45 – Mystery of Jesus, Biblical Interpretation, Council of Nicaea Power, Drugged Eucharist Theory 02:21:45 – Burning Purple Theory, Ammon Hillman Rebuttal 02:25:49 – Gospel of Mary, Jesus' Relationship with Mary, “Disciple Whom Jesus Loved” 02:33:00 – How the Gospels Were Written, History of Banned Gospels 02:40:45 – Nephilim & Giants, Christianity's Global Impact (Good or Bad) 02:52:30 – Pope Gregory Letter, Understanding Other Faiths, Leaving Gnosticism 03:04:22 – Modern Greece & Ancient Studies, Losing Plato in the West CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 318 - Gnostic Informant Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, as part of our “Mapping Gnosticism” series, Deacon Jon and Jason analyze the results of a survey […]

In this solo episode, I take you on a soul-infused journey to Kos Island, birthplace of Hippocrates and one of the oldest healing sanctuaries in the Western world. This Aegean sanctuary is more than a historical landmark—it holds the serpent codes of regeneration, the dream medicine of the Asklepeion, and the original template of healing as a sacred act of soul alignment. Together we explore the energy, symbolism, and lineage of the Asclepius cult, serpent medicine, and the foundational principles of holistic healing that still resonate today.Topics we explore:

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, I cover one of the most shocking discoveries I made as a protestant exploring the Catholic Church: John Calvin, and many other protestant sects, were "gnostics" when it came to the canon of Scripture (which books should be in the Bible). In fact, their account of how we can know the canon of Scripture was eerily similar to the "burning in the bosom" Latter-Day Saints (Mormons) use to vouch for the Book of Mormon. We consider the disturbing implications of this.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find more than 1 million words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Intro05:04 - Part 1: A Disturbing Discovery19:22 - Part 2: Gnostic Calvin33:47 - Part 3: Calvin vs. Mormons44:50 - ConclusionLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

Join us this week for two exclusive readings! We'll look at the often asked question, "How could Freemasons choose rebellion--given the first degree charge?" Then, we'll take a look into the mists of antiquity as we explore perhaps the most egregious misprint in biblical history-- All this and more, stay tuned! Thanks for listening and have a great week! Links: Knight Templar Magazine: https://issuu.com/knightstemplar The Scottish Rite Journal: https://scottishrite.org/media-publications/scottish-rite-journal/the-scottish-rite-journal/ Masonic Con Kansas https://masonicconkansas.com/tickets/ https://masonicconsouth.com Masonic Con South Y'all! https://masoniccon.com/#schedule SPML Masonic Con Skull and Crown Ltd. www.skullandcrownltd.com Craftsman+ FB Group https://www.facebook.com/groups/craftsmanplus/ WCY Podcast YouTube Channel https://www.youtube.com/c/WhenceCameYou Ancient Modern Initiation: Special Edition http://www.wcypodcast.com/the-Shop The Master's Word- A Short Treatise on the Word, the Light, and the Self - Autographed https://wcypodcast.com/the-shop Get the new book! How to Charter a Lodge: https://wcypodcast.com/the-shop Truth Quantum https://truthquantum.com Our Patreon www.patreon.com/wcypodcast Support the show on Paypal https://wcypodcast.com/support-the-show Get some swag! https://wcypodcast.com/the-shop Get the book! http://a.co/5rtYr2r  

The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Holy Blood, Holy Grail a book by Michael Baigent, Richard Leigh, and Henry Lincoln and Dan Brown's 2003 best-selling novel The Da Vinci Code. These claimed Jesus's bloodlines are distinct from the biblical genealogy of Jesus, which concerns the ancestors of Jesus, and from the alleged Brothers of Jesus and other kin of Jesus, known as the Desposyni. Joel continues to peel back the layers shrouding the mystery of the supposed Bloodlines of Jesus Christ. He looks at the origins of the Knights Templar and how their roots go back to not only the Priory of Sion but Rex Deus and the Essenes. He then takes a look at the hidden relationship between the Templars and the Islamic Assassins and how they both professed outwardly their devotion to Christianity and Islam but secretly practiced esoteric Gnosticism coupled with devotion to hiding hidden bloodlines. He also peers into Rosslyn Chapel, the secrets it holds, including Freemasonic treasures along with the Holy Grail. Finally, Joel lays out the Gnostic blueprint for hiding the genealogy of Jesus and Mary Magdalene and what became of their purported children. Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify

The discussion delves into the mystical teachings of Jesus and Mary Magdalene, emphasizing the Essenes' influence and the Dead Sea Scrolls. William Henry highlights the influx of material post-1982, leading to the Da Vinci Code. The conversation explores Jesus's early years, his training in Egypt, England, and Asia, and the Essenes' role in his development. They discuss the biblical construction at the Council of Nicea, the suppression of Gnostic texts, and the concept of the Rapture. The dialogue also touches on the bifurcation of humanity due to AI and transhumanism, and the potential for human evolution through spiritual and technological means. The discussion delves into the intersection of AI, transhumanism, and spirituality. William Henry and Alex Ferrari explore the rapid advancements in AI, emphasizing the need for a counterbalance through spiritual practices like yoga and meditation. They discuss the concept of the technological singularity, where AI surpasses human intelligence, and the potential for AI to be a tool for either harm or healing. The conversation also touches on historical and mythical figures like Mary Magdalene and the Anunnaki, exploring their roles in human evolution and spirituality. William stress the importance of consciousness and the quest for wholeness in navigating the future.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

In this episode, Krista sits down with Jet'aime Cheree, Ordained Energy Priestess of the Magdalene Isis Lineage, to dive deep into the sacred, sexy mysteries of Gnostic Christianity, Mary Magdalene, and the true meaning of living as a modern goddess.  Ready to open your heart (and maybe your third eye) to what the Bible didn't tell you about feminine power? Jet'aime explains ancient hierarchies, the return of the divine feminine, and how YOU can reclaim your own sacred magic—even if you're still untangling old church wounds.  Jet'aime also spills secrets about Mary Magdalene's real story, and how awakening to your lineage can spark true personal growth, deep relationships, and alignment with your desires. If you've ever asked, “Who am I, really?” or crave more fulfillment, intimacy, and purpose—don't miss this convo! We also talk about: -The rise of mystic + Gnostic Christianity in modern spiritual circles   -The true meaning of “living scripture” + why the Bible is just the beginning -Mary Magdalene as a rebel priestess + keeper of the divine feminine mysteries   -Why sex + sensuality are essential gateways to spiritual awakening   -The esoteric vs. exoteric traditions—hidden knowledge decoded   -How ancestral DNA + lineage can activate your untapped personal power   -Dispelling the myths of Lucifer + “demons”— and why darkness is just unrecognized light   -Permission practices to unlock your feminine magic (mirror gazing, dreamwork & more)   -The difference between matrilineal + patriarchal societies—and what it means for us now   -Practical ways to embody your own Magdalene essence in love, career, and daily life Resources -Website: https://www.jetaimecheree.com/home -Instagram: @jetaimecheree -Get our book, Almost 30: A Definitive Guide To A Life You Love For The Next Decade and Beyond, here: http://bit.ly/Almost30Book.  Sponsors: AX3 | AX3 has generously offered a 20% discount on your first order when you visit AX3.life and use promo code ALMOST30 at checkout. BetterHelp | This episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/almost30 and get on your way to being your best self with 10% off your first month. Primally Pure | Use code “ALMOST30” to get 15% off your Primally Pure purchase. Ka'Chava | Go to https://kachava.com and use code ALMOST30 for 15% off your next order. IQ Bar | Get 20% off all IQBAR products, plus get FREE shipping. Just text ALMOST to 64000 to get your discount. To advertise on this podcast please email: partnerships@almost30.com. Learn More: -https://almost30.com/about -almost30.com/morningmicrodose -https://almost30.com/book Join our community: -facebook.com/Almost30podcast/groups -instagram.com/almost30podcast -tiktok.com/@almost30podcast -youtube.com/Almost30Podcast Podcast disclaimer can be found by visiting: almost30.com/disclaimer.  Find more to love at almost30.com! Almost 30 is edited by Garett Symes and Isabella Vaccaro. Learn more about your ad choices. Visit megaphone.fm/adchoices

Let's get ‘em pleromic fireworks started with our second AMA episode! Join Vance, Gram, Dr. Ray Taylor, and others as we discuss the issue of Democracy through a Gnostic and Anarchist lens. Is there hope for this nation, or has the archonic swamp drained the population's loosh beyond recovery? Like the first show, please bring your questions on any topic you'd like addressed. I'm sure Sophia will send us in different topic directions, and you will be one of the captains. Get The Occult Elvis: https://amzn.to/4jnTjE4 The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/

What are the “lost gospels”—and why aren't they in the Bible? In episode, Dr. Darrell Bock, New Testament scholar and author of The Missing Gospels, explains the truth behind ancient texts like the Gospel of Thomas, the Gospel of Judas, and other non-canonical writings. Some say these “missing gospels” were suppressed by early church leaders. But what do these texts actually say? How well do they match up with the biblical worldview? Listen and discover: What the Gnostic gospels are and how they differ from the four Gospels Why the Gospel of Thomas, Gospel of Judas, and others were rejected How to respond to someone who asks about the "missing" Gospels. Whether you're a college student, seminary thinker, or just curious about the supposed "missing gospels," this conversation offers solid answers rooted in scholarship and Scripture. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week, we delve into some profound Masonic discussions that you won't want to miss! A Philosophic Reflection: Hear a thought-provoking piece by a Brother who, just three months after the historic event, wrote about the grave philosophical implications of dropping the atomic bomb. The Masonic Minute with Steve Harrison: Discover the intriguing story of William Morgan's wife and widow, who later married Joseph Smith, the founder of the Mormon Church. This segment promises to be both enlightening and enthralling! Exclusive Preview: Get a first look at a premier article being featured in the June edition of The Lyceum, the official Masonic Education Arm of the Grand Lodge of Illinois Education Committee. Don't miss this riveting episode filled with Masonic insights and historical revelations. Tune in now and let your journey of discovery continue!  #MasonicPodcast #WhenceCameYou #MasonicMinute #MasonicEducation #Freemasonry Links:  Steve's Book - tinyurl.com/morgan-book - Get the book! Masonic Con Kansas https://masonicconkansas.com/tickets/ https://masonicconsouth.com Masonic Con South Y'all! https://masoniccon.com/#schedule SPML Masonic Con Skull and Crown Ltd. www.skullandcrownltd.com Craftsman+ FB Group https://www.facebook.com/groups/craftsmanplus/ WCY Podcast YouTube Channel https://www.youtube.com/c/WhenceCameYou Ancient Modern Initiation: Special Edition http://www.wcypodcast.com/the-Shop The Master's Word- A Short Treatise on the Word, the Light, and the Self - Autographed https://wcypodcast.com/the-shop Get the new book! How to Charter a Lodge: https://wcypodcast.com/the-shop Truth Quantum https://truthquantum.com Our Patreon www.patreon.com/wcypodcast Support the show on Paypal https://wcypodcast.com/support-the-show Get some swag! https://wcypodcast.com/the-shop Get the book! http://a.co/5rtYr2r  

Get ready for some Gnostic-ish topics as David Emery joins us to discuss his book, Beyond Biblical. Explore a groundbreaking perspective that dares to reveal humanity's true cosmic history, far beyond what conventional narratives have taught us about our origins and purpose. Uncover the magnificent story of our actual ancestors, Angelic Humans, and the ancient galactic wars and manipulations that deeply impacted their (and our) DNA and collective memory, reshaping the very fabric of our reality. Delve into how powerful, non-benign entities worked through human-hybrid elites to distort religious texts, suppress sacred sciences, and control societal structures, all to prevent our awakening to a deeper bio-spiritual evolution. More on David: https://www.davidemerywrites.co.uk/ Get it for 50% off. Use code: elvis Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Get The Occult Elvis: https://amzn.to/4jnTjE4 The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/

In this conversation, Robert and Gregg Braden explore the intersections of science, spirituality, and ancient wisdom. They discuss the significance of numbers and gematria, the encoded messages within DNA, and the Gnostic perspective on humanity's origins. Braden emphasizes the importance of crossing traditional boundaries in science to uncover deeper truths about our existence and potential. In this conversation, Gregg Braden and Robert Grant explore the intersection of ancient wisdom and modern science, discussing the implications of DNA, consciousness, and the potential of humanity. They delve into the Gnostic perspective on human existence, the significance of the Shroud of Turin, and the mathematical connections that suggest a deeper understanding of our reality. The dialogue emphasizes the importance of recognizing our hybrid nature and the choices we face as we navigate a rapidly changing world. Connect with Gregg Braden Website: https://www.greggbraden.com Instagram: https://www.instagram.com/gregg.braden YouTube: https://www.youtube.com/@GreggBradenOfficial Books: https://www.greggbraden.com/shop/books Connect with Robert Edward Grant YouTube: https://www.youtube.com/@Robert_Edward_Grant Instagram: https://www.instagram.com/robertedwardgrant/ Facebook: https://www.facebook.com/robertedwardgrant/ Website: https://robertedwardgrant.com/ Robert Edward Grant Resources Books: https://robertedwardgrant.com/store/#books Courses: https://robertedwardgrant.com/courses/ Store: https://robertedwardgrant.com/store/#apparel Subscribe to the Robert Edward Grant Podcast Spotify: https://open.spotify.com/show/2XrShu3YdP2cIvF6rR0nWB Apple Podcasts: https://podcasts.apple.com/us/podcast/robert-edward-grant-think-tank/id1657287338

Courtenay Turner joins us for a great chat about the Spiritual Conclave and the coming of Lord Maitreya on World Invocation Day - coincidentally. She connects ancient wisdom occultism with current day tyranny and control attempts.   We chat about Theosophy and syncretism, the new age conspiracy and ONE Humanity, the Age of Aquarius, the Stanford study, Changing Man, Luciferianism, and materialism.   In the second half we get into the Bible - was it the original NWO? And techno politics, third way politics, game B vs Dark Enlightenment, Fabian Socialists and war, breeding chaos, dark web, Stassi, stable coins, useless eaters, and the techno singularity. Many today know her as the host of “The Courtenay Turner Podcast” where she boldly seeks truth, diving into a myriad of deep topics surrounding issues of health, fitness, medicine, philosophy, psychology, politics, geopolitics & sociocultural zeitgeist. However, she was born with a rare set of circumstances that has greatly impacted her perspective on life. https://courtenayturner.substack.com/p/hegels-dialectic-a-gnostic-jacobs?r=lphy5&utm_medium=ios&triedRedirect=true https://courtenayturner.com/   To gain access to the second half of show and our Plus feed for audio and podcast please clink the link http://www.grimericaoutlawed.ca/support.   For second half of video (when applicable and audio) go to our Substack and Subscribe. https://grimericaoutlawed.substack.com/ or to our Locals  https://grimericaoutlawed.locals.com/ or Rokfin www.Rokfin.com/Grimerica Patreon https://www.patreon.com/grimericaoutlawed   Support the show directly: https://grimericacbd.com/ CBD / THC Tinctures and Gummies https://grimerica.ca/support-2/ Eh-List Podcast and site: https://eh-list.ca/ Eh-List YouTube: https://www.youtube.com/@TheEh-List Our Adultbrain Audiobook Podcast and Website: www.adultbrain.ca Our Audiobook Youtube Channel:  https://www.youtube.com/@adultbrainaudiobookpublishing/videos Darren's book www.acanadianshame.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Other affiliated shows: www.grimerica.ca The OG Grimerica Show www.Rokfin.com/Grimerica Our channel on free speech Rokfin Join the chat / hangout with a bunch of fellow Grimericans  Https://t.me.grimerica https://www.guilded.gg/chat/b7af7266-771d-427f-978c-872a7962a6c2?messageId=c1e1c7cd-c6e9-4eaf-abc9-e6ec0be89ff3   Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter http://www.grimerica.ca/news SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/grimericashow/ https://x.com/Grimerica Darren   Purchase swag, with partial proceeds donated to the show www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ ART - Napolean Duheme's site http://www.lostbreadcomic.com/  MUSIC Tru Northperception, Felix's Site sirfelix.bandcamp.com 

Full Text of ReadingsSaturday of the Twelfth Week in Ordinary Time Lectionary: 376The Saint of the day is Saint IrenaeusSaint Irenaeus' Story The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear. However in 2022, Pope Francis named Saint Irenaeus a Doctor of the Church. Reflection A deep and genuine concern for other people will remind us that the discovery of truth is not to be a victory for some and a defeat for others. Unless all can claim a share in that victory, truth itself will continue to be rejected by the losers, because it will be regarded as inseparable from the yoke of defeat. And so, confrontation, controversy and the like might yield to a genuine united search for God's truth and how it can best be served. Saint of the Day, Copyright Franciscan Media

The early Pietists were influenced by Gnostic dualistic ideas of the ancient Greeks. All Greek thought was essentially dualistic, but Gnosticism was radically Platonic and became a thorn in the side of the church in its early centuries. Its influence continued in one way or another in Western thought through the Middle Ages eventually affecting the worldview of those who became Pietists.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Join us this week as we dive into parts of the Kabbalah that have never been discussed on the podcast before! Additionally, we've got a piece from the New Age Magazine that dives into the idea of Cosmic Breath, Prana, and life energy as it relates to man. Don't miss this awesome episode! Thanks for listening and have an amazing week! Links: Masonic Con Kansas https://masonicconkansas.com/tickets/ https://masonicconsouth.com Masonic Con South Y'all! https://masoniccon.com/#schedule SPML Masonic Con Skull and Crown Ltd. www.skullandcrownltd.com Craftsman+ FB Group https://www.facebook.com/groups/craftsmanplus/ WCY Podcast YouTube Channel https://www.youtube.com/c/WhenceCameYou Ancient Modern Initiation: Special Edition http://www.wcypodcast.com/the-Shop The Master's Word- A Short Treatise on the Word, the Light, and the Self - Autographed https://wcypodcast.com/the-shop Get the new book! How to Charter a Lodge: https://wcypodcast.com/the-shop Truth Quantum https://truthquantum.com Our Patreon www.patreon.com/wcypodcast Support the show on Paypal https://wcypodcast.com/support-the-show Get some swag! https://wcypodcast.com/the-shop Get the book! http://a.co/5rtYr2r  

Today on Sense of Soul we have Lon Milo DuQuette, also known as Rabbi Lamed Ben Clifford and by his neo-Gnostic bishop title of Tau Lamed, is an American writer, lecturer, musician, and occultist, best known as an author who applies humor in the field of Western Hermeticism. In 1972 he began pursuing his interest in mysticism, particularly the work of Aleister Crowley. He is on the faculty of the Omega Institute for Holistic Studies in Rhinebeck, New York where he teaches The Western Magical Tradition.  Since 1975 DuQuette has been a National and International governing officer of Ordo Templi Orientis, a religious and fraternal organization founded in the early part of the 20th century. Since 1996 he has been O.T.O.'s United States Deputy Grand Master. He is also an Archbishop of Ecclesia Gnostica Catholica, the ecclesiastical arm of the O.T.O. He has since published 19 books (translated in 12 languages). Many of his books have been dedicated to analyzing and exploring the works of Aleister Crowley. His current book is The Tarot Architect : How to Become the Master Builder of Your Spiritual Temple . https://www.lonmiloduquette.net Order his book here Check out his music here: https://www.reverbnation.com/lonmiloduquette Visit Sense of Soul www.senseofsoulpodcast.com

In ancient times he was a Sumerian Deity, and his latest book is for adepts only, but if you are interested learn these until you know them by heart and always use protection. He doesn't think Disclosure will happen, it's the same old build up and let down. We chat about some old UFO stuff, some of his previous work, NICAP and working for the Silence Group, rituals that he does himself, exorcisms and banishing. We talk about the latest hubbub about Enochian Magic and Elon.   In the extended extra long second half we get into the magic revival, the resurgence in Christianity, secret chiefs by ascending the great abyss, Crowley quotes about Hitler, China v the West, Weimar, his former radical self, the slow moving coup, the failing Liberal 'Rules' Based Order, filling the vacuum with Faith, NEW Age and crypto fascist and trance channeling, and buying into the darker side.   Allen H. Greenfield is a prominent American occultist, ufologist, and Gnostic bishop renowned for his extensive work at the intersection of esoteric spirituality and UFO phenomena https://x.com/allengreenfield https://www.amazon.com/Rituals-21st-Century-Allen-Greenfield-ebook/dp/B0DZJ2M7Q5?utm_source=chatgpt.com https://thesecretcipher.com/?v=Aboruman   To gain access to the second half of show and our Plus feed for audio and podcast please clink the link http://www.grimericaoutlawed.ca/support.   For second half of video (when applicable and audio) go to our Substack and Subscribe. https://grimericaoutlawed.substack.com/ or to our Locals  https://grimericaoutlawed.locals.com/ or Rokfin www.Rokfin.com/Grimerica Patreon https://www.patreon.com/grimericaoutlawed   Support the show directly: https://grimericacbd.com/ CBD / THC Tinctures and Gummies https://grimerica.ca/support-2/ Eh-List Podcast and site: https://eh-list.ca/ Eh-List YouTube: https://www.youtube.com/@TheEh-List Our Adultbrain Audiobook Podcast and Website: www.adultbrain.ca Our Audiobook Youtube Channel:  https://www.youtube.com/@adultbrainaudiobookpublishing/videos Darren's book www.acanadianshame.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Other affiliated shows: www.grimerica.ca The OG Grimerica Show www.Rokfin.com/Grimerica Our channel on free speech Rokfin Join the chat / hangout with a bunch of fellow Grimericans  Https://t.me.grimerica https://www.guilded.gg/chat/b7af7266-771d-427f-978c-872a7962a6c2?messageId=c1e1c7cd-c6e9-4eaf-abc9-e6ec0be89ff3   Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter http://www.grimerica.ca/news SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/grimericashow/ https://x.com/Grimerica Darren   Purchase swag, with partial proceeds donated to the show www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ ART - Napolean Duheme's site http://www.lostbreadcomic.com/  MUSIC Tru Northperception, Felix's Site sirfelix.bandcamp.com 

Prepare for an extraordinary journey into the hidden dimensions of history, philosophy, and the mysteries of power as The Courtenay Turner Podcast welcomes renowned researcher and author Dr. Joseph P. Farrell from GizaDeathStar.com. With a doctorate in patristics from Oxford and decades of fearless inquiry into the shadowy crossroads of science, theology, and esoteric tradition, Dr. Farrell is celebrated for unearthing the buried truths that shape our world. In this landmark episode, Courtenay Turner and Dr. Farrell will traverse the ancient and the arcane, from the Gnostic quest for hidden knowledge to the philosophical underpinnings of global power structures. Together, they'll probe the deep connections between theology, philosophy, and the secret histories that underpin modern conspiracies and elite agendas. Expect a masterclass in alternative history, a fearless examination of suppressed science, and a thought-provoking exploration of how Gnosticism and ancient wisdom challenge our understanding of reality. Join us for a conversation that promises to illuminate the unseen forces at play in our world—where the boundaries between myth, science, and spirit blur, and the search for truth becomes an epic adventure. Don't miss this rare opportunity to witness two of the most incisive minds in alternative thought as they unravel the mysteries that lie just beneath the surface of our everyday lives. ▶ Get Dr. Joseph P. Farrell's Books ▶Follow & Connect w/ Dr. Joseph P. Farrell:✩Website ✩Twitter ____________________________________________________________________This Show Is Only Possible With The Support Of Viewers Like You!____________________________________________________________________ ▶ GET On-Demand Access for Courtenay's Cognitive Liberty Conference Cognitive liberty Conference ----------------------------------------- ▶ Follow & Connect with Courtenay: CourtenayTurner.com Linktree ▶ Support my work & Affiliate links: Buy Me A Coffee GiveSendGo Venmo Cash APP RNC Store Vitamin B-17! Far Infrared Saunas...Promo: COURTZ Red Light Therapy...Promo: COURTZ Stem Cell Activation Gold Gate Capital Free Satellite Phone...Promo: COURTZ MagicDichol Goldbacks=Real Currency! Promo:COURTZ Honey Colony Health&More...Promo:COURTZ ▶ Follow Courtenay on Social Media: Twitter TruthSocial Instagram Telegram Facebook Apple Podcasts Spotify Amazon Music Rumble YouTube —————————————————▶ Disclaimer: this is intended to be inspiration & entertainment. We aim to inform, inspire & empower. Guest opinions/ statements are not a reflection of the host or podcast. Please note these are conversational dialogues. All statements and opinions are not necessarily meant to be taken as fact. Please do your own research. Thanks for watching!—————————————————©2025 All Rights Reserved Share Courtenay's Substack Learn more about your ad choices. Visit megaphone.fm/adchoices

As we come to the close of the Universal Architecture series, I find myself feeling both reflective and deeply moved. There were many directions I considered taking this final episode, but my heart kept bringing me back to the number seven. This is the seventh installment, and in universal architecture, numbers carry sacred meaning..To close this series, I want to share two texts that have profoundly shaped my spiritual path. These texts honor the Divine Feminine, whom I, as a woman, am called to embody and serve here on Earth. The first is Proverbs 8, from the Hebrew Scriptures. It speaks of Wisdom, personified as a woman who calls out to all people. She was with God from the beginning, before the foundations of the earth. She stands at the crossroads, calling to those who seek truth, offering something far more precious than silver or gold. Her presence is ancient, woven into the very fabric of creation. The second text is from the Nag Hammadi library, a mystical Gnostic scripture titled The Thunder, Perfect Mind. This one is esoteric, poetic, and challenging—intentionally so. It expresses the Divine Feminine in all her paradoxes. She exists in all things and speaks directly to those who seek her. She is within you, yet beyond you. She is the one both hated and adored, hidden in shame and revealed in glory. This text, though difficult to digest intellectually, reveals something crucial: the feminine nature of God is not a doctrine to be debated but a mystery to be experienced. She is not loud or obvious; she hides in plain sight. This whole series has only scratched the surface of this universal architecture, but I hope it's planted seeds of courage in you—to seek, to question, and to go where fear tries to keep you from looking.Tune in today to dive deeper into this episode as we explore how we can truly seek the Divine and overcome our fears. As Frank Herbert writes in Dune, “Fear is the mind killer.” You must let it pass over and through you. On the other side of fear, there is nothing left to hold you back; only you remain, awakened, whole, and held by the Divine.In this episode:[00:38] Welcome back to The Fully Nourished Podcast![00:58] What do numbers represent in universal architecture?[02:52] My two favorite texts that have helped me draw closer to the divine.[03:15] Proverbs 8. [07:16] The Thunder, Perfect Mind from the Nag Hammadi library[17:58] The nature of the divine feminine is a mystery. [18:39] The key to facing our fears on our journey to seek the divine. [21:08] Thanks for joining me on The Fully Nourished Podcast! Links and Resources:Read These Texts:Proverbs 8Thunder, Perfect Mind:http://gnosis.org/naghamm/thunder.htmlGet more info on Philosophia Society Here:https://www.jessicaashwellness.com/philosophia-societySubmit a Question for our Next Q&A:https://airtable.com/appoicByQy3UFoSXs/shrXwD7wQFJQr68NnSign Up for Sunday Tea Here: https://jessica-ash-wellness.ck.page/04f86a550fConnect with Jessica:Have Sunday tea with me! Sign-up for my Sunday newsletter where I share what's on my brain from the nutritional to spiritual: https://www.jessicaashwellness.com/email-subscribe. Join the Fully Nourished community! Follow me @jessicaashwellness on Instagram: https://www.instagram.com/jessicaashwellness/

Enjoy this special show where we took calls via phone and chat room. From the nature of Yawhe to the promise of Sophia, we covered a lot of ground. I was joined by all my wingmen, as well as my GenX Wasteland sidekick, Dr. Ray Taylor, who provided his unique take on esoteric Christianity. I've delivered plenty of news, but the audience had some incredible takes on Gnosis and Gnosticism. It was relaxed, fun, and incendiary, a Gnostic Festivus of sorts.

Today the Pugs discuss a provocative essay in the English publication, AirMail by Tara Isabella Burton. In this article she explores a new and very self-conscious religious disposition that is taking hold among tech elites in Silicon Valley. While there has been some buzz about a revival of interest in Christianity there, this is something very different, somewhat Gnostic, and very neopagan. Join the pugs as they reflect on it. Article Referenced: https://airmail.news/issues/2025-5-24/the-view-from-herefbclid=IwY2xjawKsh8NleHRuA2FlbQIxMABicmlkETEyVnZXc29rSGpwaEFsQjRsAR5DHSu0LY04GYS7rDcYlDWzeZXQYiZ7OxvHCNAxLWdcqmfN05x5VHG8P2U6Ww_aem_Oj0e41ftR3pRfMQGqMQrhA Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8