Podcasts about gnostic

David, 80, has been teaching ministry for over 60 years. He has decades of experience as a minister, teacher, author, spiritual guide and sound healer - and has journeyed from a fundamentalist Christian upbringing to an inclusive spiritual vista that primarily champions love over fear. David is the founder and spiritual leader of the ‘Academy for Spiritual Awakening' - a vibrant sanctuary blending things like Christian texts, Gnostic insights, Kabbalah, A Course in Miracles, and modern science to inspire transformation. David works extensively with ancient Solfeggio frequencies and tuning forks, his teachings and insights are weaved with various knowledge from qigong, meditation, 5D, building community, cellular shifts, unconditional love, star-seeds, and many more.In this episode we talk ancient frequencies, 'Babes, Adolescents, and Co-Creative Adults', the overlooked gaps in sacred stories, inner knowing vs. structured faith, DNA revelations from quiet reflection, heart-centered sound work, stages of inner maturation, physical manifestations of soul growth, disorders leading to renewal, experiencing divine encounters, universal memory, sound's role in vitality, ecstatic energy release, community sanctuaries, creating lasting impact, shaping our destinies through community and much, much more.Notable quotes from David in this episode:“The path you're really on should be the path to no path. We don't need to get something we don't have. We need to remember what we've forgotten.”"Over the past six decades, I've moved beyond the traditional fundamentalist religious framework to embrace a broader, more inclusive understanding of spirituality."“Don't believe everything I say just because I say it. Take what resonates with your own innate intelligence. That's where your own ‘I AM' code comes in.”“Transformation begins with chaos and disorder. The caterpillar doesn't go through all that to become an enlightened caterpillar -it becomes a butterfly.”"He said, I'm the way. And I think they cut out the way. You know, there's at 18 years missing in the Bible that nobody wants to talk about in Christian. Them. Like, okay, that wasn't important. He didn't say anything for 18 years that maybe you need to know."“I want to work with what's breaking through, not try to fix what's breaking down.”"I'm sure that old caterpillar goes, what in the world is going on here? You know, I've been nibbling on this leaf, and now there's I've eaten all my resources. I have nowhere to go but what's happening inside of me? I don't know what's happening."Follow David Hulse hereAcademy for Spiritual Awakening → https://sanctuaryforawakening.comHeartLight Spiritual Center → https://www.heartlightcharlotte.orgSomaEnergetics (Sound Healing) → https://somaenergetics.comInstagram: @academyforspiritualawakeningSubscribe to stay up to date.TIMESTAMPS:0:00 – Welcome & Awakening as Process vs. Event3:30 – Western Product Mindset and the Missing 18 Years of Jesus8:20 – Reevaluating New Age Teachings and Paradigm Shifts14:10 – Gnosis, Innate Intelligence, and Suppressed Knowledge21:00 – The 1980s DNA Meditation Download29:00 – Discovering Solfeggio Frequencies & Tuning Forks39:30 – Spiritual Growth Stages: Babes, Adolescents, Co-Creative Adults47:30 – Cellular Awakening: Inner Becoming Outer56:00 – Caterpillar Chaos to Butterfly Transformation1:04:30 – David's 17-Year-Old Awakening & Cosmic Story1:11:00 – Starseeds, Critical Mass, and Global Evolution1:15:30 – Gospel Roots, Sound Spirals & Energy as Currency1:17:30 – Coccyx Activation, Etheric Blueprint & Tuning Fork Practice1:18:30 – HeartLight Center, Academy Legacy, and Community Building1:19:00 – Forgotten Pre-Incarnation Contracts and Future Activations1:19:20 – Closing Wisdom: Walking Each Other HomeKEYWORDS:spiritual awakening journey david hulse, solfeggio frequencies dna activation, tuning forks energy healing guide, cellular awakening symptoms explained, gnosis vs religious dogma, 5d consciousness transition podcast, caterpillar butterfly spiritual metaphor, pre incarnation contracts revelation, etheric blueprint sound therapy, energy currency manifestation techniques, spiritual stages babes adolescents adults, breakdown breakthrough motivation, junkyard love podcast full episode, ancient frequencies meditation practice, academy spiritual awakening reviewfor new updates: instagram @jacobfromtheinternet

It's an honor to host Gnostic Bishop and researcher Nathan Wilson at the Virtual Alexandria. He'll share that Second Temple–era Judaism reveals a landscape of diverse sects, scriptures, and competing visions of God that challenge modern assumptions about ancient faith. He'll trace mystic and proto‑Gnostic groups such as the Essenes, Therapeutae, and related movements, highlighting their cosmology, practices, and conflicts with temple authority. We'll reframe Jesus and his operation within this contested religious world, using original Greek and Jewish sources to reinterpret figures such as the Devil, Archons, and the “ruler of this world.” In the end, you'll find that early mystical movements emphasized liberation, justice for the vulnerable, and resistance to corrupt power structures. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Conversation on the "Red Green Alliance" between Leftists & Islamists, centering around the recent IED bombing attempt by Ibraham Kayumi & Emir Balat, their "activation" through Iran's IRGC & the emboldening of such acts through the Leftist Islamist mayor of NYC, Zohran Mamdani... himself a Twelver Shiite just like Iran's current theocratic leadership.Talking w/ Brian O'Shea, former US Special Forces Intel on how this alliance functions & how high up politically it goes. Neal (Gnostic Informant) joins in on the background behind Islam's creation & rise, as well as the alternative path he proposes for society to stop from going backwards.Brian O'Sheahttps://x.com/BrianOSheaSPIhttps://consumerdiligence.substack.com/https://brianoshea.substack.com/Gnostic Informanthttps://x.com/Gnosisinformanthttps://www.youtube.com/GnosticInformantLev Polyakov (Host & Editor / Animator)https://twitter.com/Levpohttps://levpo.substack.com/http://youtube.com/levpolyakov--Consider Supporting BTR by:Becoming a Parton: https://www.patreon.com/breaktherules

In this solo episode, I explore the Dark Forest theory—a provocative answer to the Fermi paradox suggesting that intelligent civilizations may survive by remaining silent and hidden in a dangerous universe.From there, I follow a series of philosophical and theological connections. I discuss the work of Bogna Konior, traditions of negative theology and the hidden God, Gnostic suspicions about the cosmos, and the darker vision of nature explored by Jill Carroll in The Savage Side: Reclaiming Violent Models of God. I also bring in mystical ideas from Kabbalah—like Tzimtzum and Ayin—alongside psychoanalytic reflections from Richard Boothby on the sacred and the encounter with Das Ding.This episode is speculative and exploratory, asking what it might mean if the deepest structure of reality is marked less by revelation than by silence, hiddenness, and mystery.

In the latest episode of Tin Foil Hat with Sam Tripoli, special guest Joseph Phipps discusses the idea that reality is fundamentally tripartite, a three part structure he argues is obvious yet ignored by modern science. The conversation also explores the theory that the pyramids were built by Nephilim and that fallen angels came from Mars. Phipps further connects plasma cosmology and ancient myth, suggesting plasma may be sentient and that stars birth planets in a process mirrored in Gnostic stories of Sophia giving rise to the Demiurge. Please subscribe to the new Tin Foil Hat youtube channel:  https://www.youtube.com/@TinFoilHatYoutube Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now! Go to https://www.samtripoli.gold/ and use the promo code "TinFoil" and we thank Tony for supporting our show. CopyMyCrypto.com: The 'Copy my Crypto' membership site shows you the coins that the youtuber 'James McMahon' personally holds - and allows you to copy him. So if you'd like to join the 1300 members who copy James, then stop what you're doing and head over to: https://copymycrypto.com/tinfoilhat/ You'll not only find proof of everything I've said - but my listeners get full access for just $1 Grab Tickets To Sam Tripoli's Live Shows At SamTripoli.com: Bakersfield, CA: 3/6 Yuma, AZ: 3/7 Hollywood, CA: 3/10 Batavia, IL: 3/26-3/28 Toronto, CA: 4/17-18 Dallas, TX: 4/24 Fort Worth, TX: 4/25 Austin, TX: (Live Taping Of My New Comedy Special) 5/22 Albuquerque, NM: 6/12-6/13 Austin, TX: The 100th Episode Of Tin Foil Hat 6/18 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Austin, TX: 12/11-12/13 Please check out Joseph Phipps's internet: Website: https://libraryoftheuntold.com Youtube: https://www.youtube.com/@LibraryoftheUntold   Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy  Sam Tripoli's Comedy Instagram: https://www.instagram.com/samtripolicomedy/%20P Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/   Please support our sponsors: Quince:  Refresh your winter wardrobe with Quince.. Go to Quince dot com slash TINFOILHAT for free shipping on your order and 365-day returns. Now available in Canada, too. That's Q-U-I-N-C-E dot com slash TINFOILHAT. Free shipping and 365-day returns. Quince dot com slash TINFOILHAT. BetterWild: an ancestral blend of wolf probiotics designed to restore your dog's gut to the healthy digestion that its wolf ancestors had called Ancestral Advantage. Betterwild is committed to helping your dogs with science-backed, veterinarian approved solutions that you can feel great about. Right now, Betterwild is offering our listeners up to 40% off your order at betterwild.com slash tinfoil  

https://youtu.be/ueNR0cgMaBo

Let's get out of the Black Iron Prison as author and mystic Mariah De Aurum joins me to discuss Mother Wisdom and contemporary Gnostic solutions. This exploration includes her book, The Guidebook to the Goddess Who Became the World. Modern Gnosticism invites seekers to move beyond religious dogma by reclaiming the paramount principle of Gnosis: direct experiential knowledge and trust in one's own innate human faculties. The journey focuses on the revelation of the Aeon Sophia, the divine Luciferian feminine principle who transformed into our living planet, dreaming humanity alive in every moment from the soil beneath our feet. By decoding historical symbols like Baphomet and embracing sacred ecology, this path reveals how we can share in Gaia's “cunning” power and align with the sweet order of the natural world. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode we explore the foundations of Gnostic theology and the idea of gnosis, or direct knowledge of reality beyond belief or doctrine. The discussion contrasts orthodox religious traditions with esoteric paths that emphasize inner realization, hidden teachings, and the pursuit of deeper insight, We examine the Gnostic concept of the demiurge, the distinction between the apparent world and the true source, and the role of mystery schools, occult traditions, and ritual practices in transmitting esoteric knowledge. The conversation also looks at the sociological side of belief and how institutions shape what people accept as truth, and whether systems of belief function as stabilizing forces within society.Rather than advocating a single position, the episode investigates multiple interpretations of knowledge, myth, and power. We ask whether or not Gnostic traditions reveal hidden structures of reality or whether they offer an alternative symbolic framework for understanding the human condition.

Identity Politics....Bumped by Bumpy?...Tripartite Tractate   Feedback : blackgirlcouch@gmail.com  (audio/written) Tumblr: blackgirlcouch Youtube: ChristinaBCG Instagram: @blackgirlcouch https://belonging.berkeley.edu/identity-politics-friend-or-foe https://youtu.be/AimcVP4Baeo?si=QBRe_xcWNw69H3Yl  (no verified sources, caution advised) http://www.gnosis.org/naghamm/tripart.htm https://www.reddit.com/r/Gnostic/comments/1qxrfde/the_tripartite_tractate_explained  

Bob and Lynn Johnston examine R.R. Reno's article on Christian nationalism and a New Oxford Review piece diagnosing modern "progressive religion" as a neo-Gnostic force reshaping schools, media, and family life. They argue the Church must shift from Christendom mode to an apostolic approach to rebuild faith and resist cultural decline. The episode covers media influence, education, declining marriage and civic virtue, and ends with a call to stand firm in Christian truth and renewed evangelization.

When exploring the path to Gnosis, it is often easier to figure out what it isn’t than what it is. […]

The Rev. Dr. Siobhan Houston, Author of "Priests, Gnostics and Magicians: European Roots of Esoteric Independent Catholicism", takes us through a look at the Gnostic Restoration of Jules Doinel.

In this episode of Hidden Wisdom, Meghan Farner unpacks one of the most mysterious visions in scripture: Jacob's Ladder (Genesis 28).Far from a story about life after death, Jacob's Ladder is revealed as a living blueprint for spiritual embodiment — the pattern of descending into matter and reascending into divine awareness while still in the flesh.Drawing connections across ancient traditions, Kabbalah, alchemy, astrology, Gnostic cosmology, Egyptian initiation, and Christian mysticism, Meghan explores:The seven (and eighth) rungs of spiritual ascentThe process of overcoming the natural manShame, pride, attachment, fear, and spiritual authorityEmotional regulation and embodied wisdomPersonal sovereignty vs. outsourcing authorityIntegration of heaven and earth within the selfMary Magdalene's ascent vision as a parallel ladderWhat it means to encounter Christ withinThis episode reframes Jacob's declaration — “This is the gate of heaven” — as an inward revelation: the temple is you.If you are studying the Old Testament, exploring esoteric Christianity, or walking the path of spiritual initiation, this episode offers a grounded yet expansive lens on the ladder that exists within your own anatomy, psychology, and soul.TIMESTAMPS00:00 Introduction & app announcements 04:22 Genesis 28: Jacob's vision 07:13 The ladder across ancient traditions 09:15 The law of correspondence (“as above, so below”) 10:58 Descension into matter & reascension 12:42 The cyclical, chiastic nature of the ladderThe Seven Rungs18:27 Rung 1 – From shame to purification 22:47 Rung 2 – From intellectual pride to embodied wisdom 25:55 Rung 3 – Attachment to emotional regulation 30:02 Rung 4 – Fear to courage (center of the chiasm) 34:24 Rung 5 – Aggression to clarity & truth 37:57 Rung 6 – External authority to spiritual sovereignty 39:59 Rung 7 – Integration & joy 41:51 Rung 8 – Encountering Christ44:58 Mary Magdalene's ascent vision 55:41 “The house of God is within you” 57:19 Invitation into spiritual educationResources: The Ascent Vision of Mary Magdalene Questions about Return to the Garden? Sign up for a free discovery call! Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!

In the latest Black Iron Intercept, I take you on a bold, three-part exploration of one of history's most subversive spiritual traditions. Part One dismantles the mythological world the Gnostics inherited — exposing the Archons, soulless cosmic rulers who keep humanity trapped through materialism, ignorance, and manufactured desire. Part Two dives into the Book of Enoch, tracing how its fallen angels became Yaldabaoth's archons, and how figures like Norea and Simon Magus emerged as unlikely champions of divine resistance. Part Three turns the lens inward to examine the Gnostic view of sin, drawing on the Gnostic gospels and thinkers such as C.G. Jung. This is ancient wisdom with the gloves off. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What did early Christianity look like and why did it develop such different, opposing expressions?In this episode we trace the historical evolution of Christianity through a comparative lens, examining movements such as the Ebeonites, Marcianites, protoorthodox Christians, and Gnostic traditions. We explore how These groups diverged in their views of spirituality, authority, doctrine and the nature of salvation... Revealing a far more pluralistic early landscape than many assume. We then examine the emergence Of exclusivist frameworks and particularly those emphasizing eternal punishment doctrinal conformity. Contrasting them with a more mystical inward facing approach that prioritizes direct experience and personal transformation

Last week, I started talking about the nature of this Gnostic Reformation that I’m describing here. It turns out that the approach to Gnosticism that I am sharing with you here at Gnostic Insights is a reformation of what is understood to be Gnosticism. If you haven’t listened to last week’s episode yet, it would be really good for you to start there. Go back and listen to or read the episode called, This Gnostic Reformation. I didn’t read any books about Gnosticism; I actually read the Nag Hammadi itself. I used my own method of discernment, my own model building method called A Simple Explanation to understand what I was reading. We all do that. We all have internal structures that help us to interpret what we understand about the world around us–what we understand about the nature of anything, whether it’s God or people or oneself. I had already previously come up with a very coherent system for understanding the things around me. That’s what I call A Simple Explanation of Absolutely Everything. That book is available. You can check it out. I’ll put the link here in the transcript. When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300's and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament. The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all. Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. In the Sethian mythology, the female character—and by the way, that presupposes that there are genders among the Aeons in the Fullness of God, but that really doesn’t make much sense because there’s no sex. That is not the way that Aeons procreate. Aeons procreate by giving glory to the Father in various combinations, and it’s those various combinations of giving glory that produce amalgamations of those combinations. It’s a logarithmic progression of Aeons. It keeps growing as various Aeons recombine with one another and give glory to the Father and the Son—upstream, as I like to call it. That has nothing to do with gender. It has to do with giving glory to God with your friends and neighbors. See, we have gender because it has to do with procreation, and this is what is causing all of the gender confusion going around now. Differences among us—what we typically call masculine or feminine—these are personality traits. They don’t have to have anything to do with your sex. So the idea that you have to change your physical sex to reconceive of your gender or reconceive of who you are or your personality—this is a false teaching. You are who you are. You are a combination of various Aeons. You are the fruit of those Aeons, and it really has nothing to do with gender. The Father is not a male figure. Barbelo is not the mother. These are gendered identifications, but they are not truly gender because they’re not sexed. Does that make any sense? So last week we talked about the first emanation. In Sethianism, it’s Barbelo, the mother figure, the womb of all, the matrix of divine life. In Valentinian Gnosticism, that first figure is the Son, and in most of the Valentinian texts, the Son is conflated with the Christ. Oh, by the way, Christians get very bent out of shape about calling Christ the Christ. They say, if anybody—and I heard this from a radio preacher not long ago—“If anyone says ‘the'Christ, you know right off they’re not saved. You know right off they’re not Christians, because ‘the' Christ is a made-up figure, whereas Jesus is Christ, and Jesus is the Son of God.” Well, Jesus is a human being, so we know that Jesus is not the originating Son of God, which an ethereal figure. The Son, in Valentinian Christianity, was the immediate self-expression of the Father. The Father emanated the Son, and the Son entirely represents the Father. Jesus is way downstream here, along with the rest of us humans. He was called the perfect human because he expressed the Father and the Son in his human personality. Jesus came to be well downstream, along with the rest of us humans. In Sethianism, the Barbelo, the first expression, isn’t the Savior. She’s the source of the Savior. She’s the mother of Autogenes, whom they call the Christ. In Valentinianism, the Son is the immediate self-expression of the Father. There’s no Barbelo figure, and the Son is the primary mediator of divine knowledge. The Son is fully expressive and representative of the Father, and he stays plugged into the Father—or it stays. It’s difficult when speaking English not to use gendered pronouns, because that’s the way our grammar works. So, forgive me for saying “he” when I speak of the Son or the Father, but “it” just seems so impersonal. And the Son is personal to us. The Son is our Father, our Abba. In Sethianism, Christ, also known as Autogenes, is not the initial revelation of the Father. He’s the restorative agent who repairs the damage caused by the fall of the Aeon. And in Sethianism, the Aeon who fell was a female figure, Sophia. Christ is often paired with Seth, and Seth is a character out of the mythology of Sethianism that is the heavenly archetype of the Gnostic race. Sethianism has distinctions amongst humans. There are the elect and there are those who are not elect. There are those who are called hylic-only, which is material only. And so, if you’re a Sethian Gnostic, you don’t believe that all of the people that you see around here are carriers of divinity. You believe that only Gnostics are carriers of divinity, much like Christians only believe that those who have come forward and professed belief in Jesus Christ are the elect, and they’re the only ones who are saved. Gnostics have the same type of distinction, only they think only the Sethians are those who are saved. And that really doesn’t have to do with Jesus. It has to do with Christ and Seth—that Christ’s role is to descend and rescue the elect, and the elect would be Sethians. Now, in Valentinian Christianity, you don’t have that kind of distinction. Christ is the direct image of the Father. Most of the books of the Nag Hammadi, the Valentinian as well as the Sethian, still identify Sophia as the fallen Aeon; they still have a gendered pleroma of the Fullness of God. This is one of the big, big differences between the Gnosticism that I share with you and these more ancient Gnostic strains of thought. I do not think that Aeons are gendered. It’s an unnecessary step of confusion, the idea of syzygies and marriages and pair bonds. No, that’s not necessary. At least in the Tripartite Tractate, if you read it, nowhere is anything like that mentioned. There’s no gender identification mentioned at all. In Valentinian Christology, [which is what it’s called when you study Christ], outside of the Tripartite Tractate the rest of the books that talk about Christ say that Christ is the direct image of the Father. His incarnation is intentional, therapeutic, and as a teacher, and he brings knowledge of the Father, not merely rescue from the Fall. Christians generally believe that Christ brings knowledge of the Father because he talked about the Father, or he taught—that he’s a pedagogical character. He’s a teacher, but that his actual salvation came from dying on the cross, from death and then overcoming death. He brings everyone who believes in him forward in overcoming death. Now, the Tripartite Tractate doesn’t put it that way. The Tripartite Tractate explains how Christ came not to die and not only to teach, but salvation lies in the very fact that Christ came to Earth in the perfection of the Father. Jesus said, “If you see me, you see the Father. He who loves me loves the Father, and he who loves the Father loves me.” That was Jesus speaking as the embodiment of the Christ. Jesus embodied the Fullness of the Christ in his human body walking around on the Earth, and so he built a bridge between the ethereal plane and the material plane. He brought them back together for the first time since Logos fell out of the pleroma. He brings them back together, and he brings restoration in that manner. There’s another primary difference between Sethian Gnosticism and Valentinian Gnosticism, other than Barbelo being the first emanation or the Son being the first emanation. In Sethianism, Christ’s role is as a cosmic rescuer, and in the Valentinian tradition, he is the revealer of truth and the healer. Sethians tend to think of the world as completely hostile and alien. This material world is a prison. It’s a trap. Everything’s wrong down here.   Now, in the Valentinian system, it is also thought that the world is wrong. It’s fallen, but it is redeemable, and so salvation comes through transformation of what is around us, whereas in the Sethian system, salvation comes by escaping the trap. The goal in Sethianism is to return to Barbelo, and the goal in the Valentinian system is to return to the Father. So, Sethianism is much more apocalyptic. It’s about crashing the world and getting out because there’s nothing good down here. Valentinian is more therapeutic because it believes in transformation through love and spreading the gospel–the good news. That’s what gospel means. The good news of Christ, the good news of the Father, the good news of eternal life beyond materiality. In the Gnostic Reformation that I am proposing here, we can combine somewhat the two schools of thought. This is a bridge Gnosticism between Sethianism, Valentinianism, and Christianity, although churchgoers aren’t going to like any of this, right? Because they’re fine in the system that they believe it to be, and I think that’s okay. If you’re a non-hypocritical Christian who goes to church and prays, and you’re in touch with the Father, and you embody the Christ, that’s great. No problem with that. And did you know that Valentinian Christians were accepted as full Christians for the first 300 years? They were side by side, sitting in the same churches, giving the same prayers, sharing in the same rituals. It was only after the Nicene Council and the takeover by the Catholic Church that Valentinians were excluded from Christianity. So I’m not trying to crash Christianity. I’m only trying to bring a correction to the hypocrisy and misunderstandings of Christianity. Well, we know there’s a ton of hypocrites. I’m an idealist. That’s my nature. So when I discuss these things, it’s in their ideal form. It’s the way they ought to be. It’s the way they’re described. It’s the way they were designed by God and the Aeons. If you take your knowledge from what you see around here in this fallen world, then you have got a very poor idea of what it is. And you may sit in a Christian church, and you may go through the motions of being a cultural Christian. But unless you are in touch with the Father, and unless you are embodying the Christ, you’re taking your guidance from the world. And this is how it is that many people nowadays think they’re doing good, when actually they’re doing bad. And even worse than that, people who say they’re doing good, and they know they’re not doing good, they know they’re doing bad. That’s hypocrisy. That’s what hypocrisy is. So when I describe these systems, or I describe the nature of the Christ, the nature of the body of believers, the nature of love, the nature of the Father, the nature of our aeonic or heavenly home in the pleroma of the Fullness of God, I’m describing it in an idealistic manner, in the way it’s designed to be. And that’s what we aim for. We aim for the ideal. You cannot take your cues from this earthly realm. And make sure that you don’t take your cues from teachers who are themselves fallen and not embodying Christ. In this Gnostic Reformation that I’m sharing with you, the Son is the primal emanation, the direct image of the Father. He stays fully plugged into the Father. He has all of the direct knowledge, wisdom, love, consciousness of the Father–life. While Christ is a later restorative agent, formed through the prayers of the aeons, the Son, and the Logos after Logos returned back to the Fullness. They prayed for help to come to the mess that Logos made down below when he fell. They pray for help to rescue the Demiurge, which is part of Logos—it's his ego. It’s his presenting face. They want the Demiurge to come out of its amnesic state and remember the Father, remember the Fullness, remember Logos, its better half. And when that happens, that is when the big roll-up can occur—when all of the shadows will disappear. Because when the Demiurge comes to awareness, to Self-awareness, as being part of the Logos, as being part of the Son, then all of the shadows that have come out of the Demiurge—all of this material construction—will just vanish. Dissolve like snow, as the old hymn says. There’s nothing in the Nag Hammadi like Armageddon. Christian theology culminates with a great bloody battle called Armageddon, where all the sinners are killed and only the elect remain. And only the elect are up there in heaven then. And that’s why it’s all good, because they killed all the bad people, and they all went to hell, and they’re locked down there in eternal torture. Well, that does not sound like the Father Jesus spoke of. And that doesn’t appear anywhere in the Nag Hammadi. The way we Valentinian Gnostics do battle is not with swords and bullets and fists. We are to do battle with love. We love them. That’s what we’re supposed to do. We demonstrate love. We are called the second order powers. All creatures on the earth are second order powers. The Aeons above are the first order of powers. We are their descendants. We are their children. We are their fruit. And we are called the second order of powers. We were sent here to remind the Demiurge of love and life and consciousness. See, the Aeons and the Logos–this was their plan. They cooked it up. We were sent here to bring love and remembrance to the Demiurge. Restoration in that way. It didn’t work out, because we get caught up in this material life; because we get caught up in the never-ending war. You can’t remind people of good through evil. You cannot remind people of love through hatred. Only love breeds love. Now let’s look at how all of this affects Christology, the study of Christ. In the Gnosticism that I am sharing with you, the Son is the primal emanation. He’s the direct image of the Father. He represents divine Self-knowledge, and he is stable, he is eternal, and he is not fallen. The Christ is a later emanation. He’s a third order power. He’s generated for the purpose of restoration. He is shaped by the Son, Logos, and the Aeons, praying together to the Father for help to come to the Fall. He is the agent of healing, reconciliation, and revelation. So we have a Son, which is the first emanation, and we have a Christ, which is the restorative agent that comes after the first and second order of powers. Christ teaches the soul to recognize the Son. Christ repairs the cosmic imbalance caused by ignorance, and salvation flows from the Father, through the Son, through Christ, and into our souls and the Demiurge's soul—his ego. You see, we all have a perfect Self that is an embodiment of the pleroma of the Fullness of God. All of the first order powers are within us as they were with Logos, within him in a fractal manner, and then we are further fractals of Logos. It’s a nested hierarchy. We are children of the Elohim of Adonai Elohim So when the Christ comes into the cosmos to bring perfection and healing to the Demiurge and to us, it’s very similar, because the reason we feel less than perfect is because we have both an ego and that perfect Self, as did Logos. And it was the ego of Logos that became the Demiurge. Well, our fractal version of that same exact phenomenon is when our ego is not in alignment with our Self. And when the ego is not in alignment with the Self, when the ego has forgotten its origin, like happened to the Demiurge, when the ego has forgotten that it’s not the boss—our boss is our big S Self because that has the direct connection to the emanations of the Father and the Aeons above. Consciousness, life, love, all come from above, and that comes through our Self. The Self at the center of our souls is a fractal of the Fullness of God Then when we are melded onto this material world, to the molecules of the egg, the zygote that is now splitting, splitting, splitting, and leveling up to become the organism, we become lost in the materiality of this cosmic space. And it’s harder for our Self to shine forth through the material. And our egos are more than willing to identify with the material, with the Demiurge, because the Demiurge is pure ego. And so our egos come to resonate with the Demiurge. Even the Aeons have egos. Even the Son has an ego. Ego is merely your address. It’s your name, your rank, your function in the overall hierarchical pleroma of the Fullness of God. That’s what your ego is—it's your ID. The Aeons in the Fullness all have their position, place, power, function. So ego in and of itself is not a bad thing. It is easily led astray once we are in these material bodies down here on the earth. The pleroma of the Christ is the 3rd Order of Powers And so Christ’s function is to remind us of the purity of God, the purity of the soul, the purity of our Self, where we come from, and where we will be returning to, and what our job is down here. Because it’s only then, through the Christ, that we can feel the love, that we can embody the love, in order to share it with others and with the Demiurge. Consciousness and life only comes from above. The computers come from below. Life cannot jump into the molecular level. Okay, we’ll come back around to all of this one more time next week. Please leave me your thoughts. Let’s have a discussion on these things. We’ll pick it up again next week. God bless us all, and onward and upward! A Simple Explanation of the Gnostic Gospel puts it all together for you. Please purchase the book and don’t forget to leave a review! 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Aline Ghorayeb is a visionary and spiritual guide whose work bridges inner alchemy, ancient wisdom and modern depth psychology. Her path is rooted in personal experience and years of study in the Science of Spirituality, the teachings of the Magdalene and the soul's sacred journey of awakening.Certified in Applied Jungian Psychology and accredited as a coach, psychotherapist and hypnotherapist, Aline is also a devoted student of A Course in Miracles, integrating its living principles of love, forgiveness and inner peace into every aspect of her work. Aline describes A Course in Miracles as a way to discern between ego and spirit to reach love. She guides people who are seeking to achieve inner alchemy.A Change of Heart with Mary Magdalene is her first book, a mission born of revelation and living Gnosis. Through her offerings, Aline invites seekers to remember their wholeness and return to a life guided by the Heart. In this episode, we talk about the female archetype, the meaning of the Magdalene and Gnostic gospels, and her personal transformation.Aline provides one on one spiritual mentoring to her clients. She calls it a Path to Wholeness, an intimate 1:1 spiritual mentoring journey, rooted in the wisdom and vision behind A Change of Heart with Mary Magdalene. This is not coaching. This is not therapy. It is a sacred mentoring: a direct, quiet, transformative initiation into the remembrance of your true Self.Aline is from Lebanon and joined us from Dubai, where I was fortunate to meet with her in January. She exudes an uncommon centeredness and beautiful spirit.Learn more:Website: www.vitalitybyaline.comInstagram: @vitalitybyalineLinkedIn: Aline Ghorayeb***Becoming Your Best Version Podcast was voted number one on The Pod Radar this week! Thank you for your support! https://thepodradar.com/best-podcasts/Health%20%26%20Fitness***

If you’ve ever had a moment where, for a split second, you remembered who you really are? That’s the divine spark. Not your “to-do list self”, nor the roles you play, but the part of you that feels ancient, luminous, and plugged into everything? I just had one of those flashes, so let me tell you the story. The Divine Spark People use the word spark in all kinds of ways, energy, life force, soul fire. Many meditations invite you to picture a divine spark in the heart. Recently I found myself wondering, where did that image even come from? Who started talking about the spark like that? Minutes later I flopped onto the couch, opened YouTube, and clicked a video from Ellie Dreams Down Under, who has a fabulous playlist on the Gnostic gospels. And what was she talking about? The spark. What it means and how it shows up in the Gnostic texts. The timing made me laugh. (For more about Gospels, check out this episode about the Gospel of Mary -it’s about Mary Magdelene) When things line up like that, I take it as a wink from the Universe. For me, that's a moment of plugging into something bigger than my personality. It feels like a reminder that I'm part of something larger. Sometimes those reminders are gentle, like a video. Other times they're not subtle at all. A health crisis, an accident, a loss. Something cracks open ordinary life and there's a fierce knowing, I am more than this physical form. Buried Wisdom You can trace the idea of a spark through many traditions, but today I want to focus on one text, the Gospel of Truth. It's a mystical early Christian writing with a lot to say about forgetting, remembering, and that flash of recognition we're calling the spark. This isn't a sermon but an esoteric deep dive into what the spark means and how it might be moving in your life. The text was discovered in 1945 at Nag Hammadi in Egypt, part of a buried library of early Christian writings sealed in jars for centuries. It's usually connected to the Valentinians, a 2nd century mystical Christian group who cared less about believing the right thing and more about remembering where you come from. When I first read it, I'll be honest, some of the biblical language felt dense. Some of it made me roll my eyes. So I’m going to switch out modern words for what I consider the offensive words. I’ll explain as I go. Belief Vs. Knowing Belief is information you've been told. Gnosis, the word the Gnostics used, means inner knowing. It's that moment when something wakes up and you think, “Oh. I know this. I've always known this.” One scholar sums it up like this, “I come from God, I share God's essence, I will return to God.” That's the heartbeat of this text. According to this story, humanity has fallen into ignorance and forgetfulness of the Divine Source. The gospel uses the word Father. I prefer Source or Universe. Ignorance is personified as Error. Error is described like a fog, even a nightmare we're living inside. Then Christ appears. He’s not someone balancing a cosmic spreadsheet of sins, but a teacher and revealer. His role is to dissolve ignorance through direct knowing of Source. From this perspective, salvation isn't about punishment. It's about awakening and remembering where you came from and what's real. That flash of, “Oh. I remember.” That's the spark. It's the instant your everyday personality glimpses the deeper self that has never been separated from the Divine. You could even think of intuition as one way the spark activates. That persistent inner knowing that recognizes truth when it hears it. Suffering and Liberation The text says ignorance is the mother of all evils. As a modern woman, you can imagine my reaction. But we need to remember this was written in an ancient patriarchal culture. So, I’ve switched out “gives birth” for what a word I prefer – “creating”. Now you can understand that the gospel says ignorance creates suffering and awakening creates liberation. When you forget who you are, fear and confusion step in. You start building your life around a mistaken identity. Gnosis isn't trivial information. It's a direct inner knowing of Source and of your own divine nature. Living in Fog Error refers to the fog. You can recognize it when you cling tightly to your roles such as mother, partner, caregiver, professional, helper. None of those are wrong. They're beautiful. But when you believe that's the entirety of who you are, the bigger picture disappears. The spark is the moment something inside you says, “This can't be the whole story.” It feels expansive. A remembering that you are more than your résumé, more than your relationship status, and more than your current problems. Intuition tugs at your sleeve when you falsely shrink to fit those roles. It refuses to let you live only inside the fog and encourages you to remember the truth of who you are. Human beings carry a piece of the Divine, a spark that has fallen into the material world and forgotten its origin. That's us. We didn't fall because we were bad. We fell because we forget. You see versions of this story elsewhere. In Kabbalah there's a teaching about a divine vessel filled with sparks of light. The vessel shatters, the sparks scatter, and each spark forgets it once belonged to a radiant whole. The Gospel of Truth says Christ reminds you that you are still that spark. You never stopped being it. While you're here in a body, the deeper work is remembering your true essence as divine presence. That's what the Gnostics refer to as liberation. Most of us have had at least one moment like that. Something cracks open and you realize you're more than your physical form. Fear and Misinformation Error is described almost like a hostile force built out of misinformation, which feels very modern. We're not strangers to misinformation – just think about the nonsense you see in social media. The text says once truth appears, Error is exposed as hollow. It also talks about fear and terror come from ignorance. If you’re a midlife woman, you’re already familiar with how you start to ignore fear based scripts like: If they don't like me, I won't be safe. If I'm alone, I'm a failure. If I disappoint someone, I'll lose everything. At some point something in you says, “That is not true.” You drop those scripts not because someone convinced you, but because you feel their falseness in your body. In this framework, ignorance of your own divinity allowed those fears to be in charge earlier in life. The spark is your moment of sanity. The flash where you realize you don't have to live under those old stories anymore. That's liberation. Modern Reflection Some modern thinkers explore similar ideas from a different angle. In The Divine Spark, an anthology edited by Graham Hancock, several writers suggest psychedelics may temporarily dissolve the brain's filter, allowing people to experience unity consciousness. They use different language, but are talking about the same idea. The fog thins and remembering happens, this time through psychedelic journeys. I'm not suggesting you do plant medicine, though I know people who have had powerful insights through it. I'm simply pointing out that this question of remembering is still being explored two thousand years later. The Gospel of Truth says humanity fell into ignorance and fear. Christ appeared as a messenger of joy and remembrance, calling you back to who you've always been. Whether you believe in Christ or not, the idea is beautiful. The spark is the part of you that recognizes that truth instantly. As a spiritual framework, remembering your own divine nature resonates with me. Not in a grandiose way, but in a calming, grounded way. You are part of the Universe. Which means you are not separate from anything. When I guide meditations and invite you to expand your energy field until you blend into everything around you, this is what you're touching. That sense of oneness. Some describe it as agape, universal love, a steady belonging. There's something powerful about exploring this in your ordinary life, not as theology but as lived experience. That's where gnosis begins. Right in the middle of your actual life. The post What Does The Divine Spark Really Mean? appeared first on Intuitive Edge.

In this follow-up deep dive on "No Way, Jose!", agnostic atheist host Jose Galison welcomes back the conversation on Marcionism with new guest Rat, a fellow explorer of fringe theology and a member of the show's dedicated supporter community. Building directly on the foundational discussion from NWJ718 with Tiller, Jose and Rat go further into the radical implications of Marcion of Sinope's 2nd-century teachings—particularly the stark Gnostic-inspired dualism that casts the Old Testament Creator as a lesser, tyrannical demiurge separate from the true, unknowable God of love in the New Testament. They examine Marcion's edited canon, his dismissal of Jewish scriptures as incompatible with Christ's message, and how this "heresy" forced the early church to solidify its own biblical framework in response. Jose ties these ancient ideas to recurring themes in the parapolitical and conspiratorial spaces the show frequents, spotlighting symbolic echoes of divine power struggles, hidden hierarchies, and manipulated religious narratives that appear in modern conspiracy lore.Rat brings a fresh, practitioner-adjacent perspective, sharing insights on why Marcionism's rejection of the Old Testament resonates today amid debates over scriptural authority, elite symbolism, and alternative spiritual paths. The duo explores potential modern parallels—like reinterpretations of biblical texts in occult or conspiratorial contexts—and how Marcionite dualism might inform views on control structures, false gods, or encoded religious symbolism in global events. Whether you're revisiting the topic for deeper clarity or discovering these connections for the first time, "NWJ760- Digging Deeper into Marcionism w/Rat" delivers an engaging, unfiltered look at how an obscure ancient sect continues to influence fringe thought and challenge orthodox understandings of faith in our conspiracy-aware era.Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#Marcionism, #NoWayJosePodcast, #DiggingDeeperMarcionism, #MarcioniteFaith, #GnosticDualism, #DemiurgeTheory, #OldTestamentDemiurge, #NewTestamentGod, #EarlyChurchHeresy, #BiblicalCanon, #ReligiousSymbolism, #ParapoliticalTheology, #ConspiracyAndFaith, #HiddenReligiousNarratives, #AgnosticExploration, #FringeTheology, #MarcionOfSinope, #OccultChristianity, #PodcastWithRat, #NWJ760

Gnostic Informant on Youtube: https://www.youtube.com/@UCtdweFMJ5DGj7_q5IcpQhPQNeal and I do a deep dive into the origins of the term "demon"/"demonic". What was the original meaning of the term "daimones" in Ancient Greece? How does the understanding of the term change, from the Hellenic to the Hellenistic to the Christian eras? We also discuss the imagery associated with the demonic, deriving from Pan, and discuss the anecdote from the ancient world, from which we get the phrase, "the Great God Pan is dead!"

Jason, Deacon Jon, and Nic explore the messy intersections of Gnostic discourse and the 2026 digital landscape, where the “demiurgic” […]

In this episode, Megan and Isaac explore the life and reported miracles of Yeshua (Jesus) through a spiritual and investigative lens. Rather than approaching the topic from a traditional religious standpoint, we examine historical texts, Gnostic perspectives, and interpretations that view his miracles as demonstrations of consciousness, energy, and human potential. They also discuss how organized religion evolved around his teachings, the role of figures like Paul in shaping early Christianity, and how different spiritual frameworks interpret his story today. Along the way, they share personal reflections on how their own spiritual journeys and experiences have shaped the way they understand these teachings including a brief discussion about difficult moments from the past and how meaning can emerge from them.This conversation is intended as exploration, not doctrine. They approach the subject with respect for all belief systems and encourage listeners to engage with curiosity and discernment.Episode Disclaimer: This episode explores the life and reported miracles of Yeshua (Jesus) through a spiritual and investigative lens. We examine historical texts, Gnostic perspectives, and personal experiences as part of our ongoing exploration of consciousness, energy, and human potential.Our intention is not to diminish anyone's faith or challenge personal beliefs, but to thoughtfully discuss alternative interpretations that have existed throughout history. We approach this subject with respect and encourage listeners to engage with discernment and curiosity.Mental Health Support NoticeThis episode contains a very brief discussion of suicidal thoughts and personal experiences related to mental health during a difficult period of life. If anything discussed brings up heavy emotions or concerns for you, please prioritize your well-being.If you or someone you know is struggling with suicidal thoughts in the United States, you can call or text 988 for immediate support. International listeners should seek out local crisis support services in their area. You do not have to navigate difficult thoughts alone.

Going over the Russian Duginist propaganda about Jeffrey Epstein which plays into the fears & fantasies of mass man with geopolitical goals in mind.Adam Greenhttps://twitter.com/Know_More_NewsBook: "The Jesus Deception: A Mystical Midrashic Myth"https://www.amazon.in/dp/B0GLTH61ZWGnostic Informanthttps://www.youtube.com/@UCtdweFMJ5DGj7_q5IcpQhPQhttps://x.com/GnosisinformantLev Polyakovhttps://twitter.com/Levpohttp://youtube.com/levpolyakov--Consider Supporting BTR by:Becoming a Parton: https://www.patreon.com/breaktherules

I occasionally get comments from people that the Gnosticism I’m sharing with you here at Gnostic Insights is different than the Gnosticism they’re accustomed to or the Gnosticism they see elsewhere on the internet. And that is very true, and that is why the Substack is called the Gnostic Reformation. This Gnosticism that I’m sharing with you—yes, it comes out of my own personal gnosis. It is a compilation of both Valentinian Gnosticism, primarily from the Tripartite Tractate of the Nag Hammadi, but also I’ve combined it with my own Theory of Everything called A Simple Explanation of Absolutely Everything, the blog which has been up there at Blogspot for over 15 years by now. It is a true Theory of Everything that lets you examine any philosophical model or any social model or scientific model. A Simple Explanation blog It’s a way of examining model structures and how they fit together, particularly our universe and particularly psychology, sociology, and theology. So when I ran across the Nag Hammadi and began to study it many years later, I was able to interpret it through this lens of A Simple Explanation that I had already developed. For example, the Simple Golden Rule comes directly out of my model, and that is a reformulation of what all religions around the world talk about as an ethical model of behavior. The Simple Golden Rule And it’s this: It begins with the concept of units of consciousness—and I use the term units of consciousness because this applies not only to human beings, but to plants and animals and bacteria, cells in your body; in a way, it applies to the atoms and molecules and the elements as well–and in the Simple Explanation, I used to give them consciousness. But since coming to my gnosis, I believe that what the physical parts—the elemental parts—of our universe actually are, is the imitation of the way things go together in the Fullness. And it’s an imitation because it’s down here in this so-called material world. It’s the Demiurge’s best effort to reconstruct Paradise. So now I don’t think that the molecules and atoms and subatomic particles are actually conscious the way I used to. The consciousness resides in the Demiurge, and the Demiurge is controlling them because the Demiurge is the god of this universe, and he can control down to the smallest subatomic particle, all of the elemental parts of our universe. But when it comes up to the living parts of our universe, that is where the life, consciousness, love, wisdom, all of that comes in through the Father, through the Son, through the Aeons, through Logos, into our otherwise fallen and amnesiac universe. So the actual consciousness of the Aeons, and upstream from that, of course, the Son and the Father, that is where the consciousness comes into the living things in our universe. That’s what makes the difference between the hard and rocky places and the wet and meaty places, because there’s definitely a difference. Anyway, I was talking about the Simple Golden Rule, and that is where units of consciousness, so that could be anything from a cell in your body all the way up through all creatures, although, not the viruses—the viruses are not alive, they are molecular machines controlled by the Demiurge—but up through the bacteria, which are different than viruses, bacteria are little living creatures—on up through all the plants and the animals, and then into us. Those are the units of consciousness. I am a unit of consciousness. You are a unit of consciousness. We say units because consciousness actually is the ground state of our matrix. Consciousness is the mind of God, and we are units of that. So my Simple Golden Rule has always said, even before I came to the gnosis, the Simple Golden Rule says, Units of consciousness reach out to others like themselves at their own level of complexity. So cells reach out to other cells, people reach out to other people, etc. Units of consciousness reach out to others and hold hands to join together to build the next level up. They join on a project. So like your family, let’s say, the people in your family hold hands with one another and level up to the family structure. Each thing that is at the same level reaches up to the next level to build something together that none of them could do on their own. So if we take the cells in your body, your skin cells reach out to other skin cells and level up to the organ called skin. The other organs reach out in the same way. The heart cells reach out to other heart cells, make the heart. Lung cells reach out to other lung cells, make lungs, etc. And all of the organs reach out to each other to create an organism. Everything builds up in the same way at the molecular level. The Demiurge’s copy of this process is subatomic particles reaching out to other subatomic particles to make particles. Particles reach out to make atoms. Atoms reach out to make molecules. Molecules reach out to make elements. Elements reach out to make minerals. Minerals become the rocks and stones and the hard rocky places that we see. But it is not conscious, and that’s the difference, other than the nature of the consciousness of the Demiurge that controls it. Whereas each of the living parts of our universe, from the cells on up, is conscious, does have thoughts, is a direct part of the consciousness of God. That is different. You don’t see that in the Nag Hammadi. That’s because I have brought that part of it in from the Simple Explanation. I admit that my reading of the Nag Hammadi is filtered through my personal interpretive system, but that’s what we’re all called to do. You have your own personal interpretive systems, or it’s fine with me if you adapt mine. But you have to come to this understanding, this gnosis yourself. The bottom line of the gnosis, by the way, is this. It all boils down to one sentence: We come from above and we will return to above. That is the nugget of Gnosticism. All of the rest of it is explanations that people have offered of the system of how it goes together. How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world? That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation. So I’ve been doing some research in this time off I’ve had and I can answer exactly now in a philosophical way how it is that this Gnosticism that I am sharing with you differs from what people who consider themselves to be Gnostic teachers generally teach. Most Gnostics, by the way, are thinking of themselves as what are called Sethians. They believe that they are offspring from the prototypical human Seth and there’s a lot of mythology built around that system. The Nag Hammadi books are mostly Sethian. That’s why you have so much mythology in there. That’s why you have the names of angels and the counting of positions. You have the laying out of the hierarchy and all of these elect systems within it and how they have to be. But keep in mind, the people that wrote those books are really no different than I am or than you are. They’re people writing their interpretations of the system of how God can inhabit matter and where we are in that process and do we belong here or do we belong somewhere else. And if we belong somewhere else, how do we get out of here? That’s where such words as the trap come from—that this material world is a trap. Some Sethians go so far as to believe that the way teachers have shared with us to escape the trap is itself a trap. Have you heard this? “Don’t go into the light. The tunnel and the light, they’re just the trap.” That is someone’s interpretation of the system. That’s all that it is. You need to commune in silence with the Father yourself to discover what is true and what is not true. You can’t believe teachers, even Gnostic teachers, especially out there on the internet, who claim to have the truth and want to share it with you as if they were prophets. They are not prophets any more than I am a prophet. Everyone filters truth and reality through their own lens of discrimination. And your background, including your past lives and the memes that you bring forward into this life, all influence what you interpret of what you see going on around you, the words you use, the structures you use to make it make sense. What I am sharing with you here goes beyond the ancient Valentinian systems that we find in the Nag Hammadi. This Gnosticism that I’m sharing, this Simple Gnosticism, or Reformed Gnosticism that I’m teaching, fits into the space between Sethian and Valentinian systems. It’s a bridge cosmology. Neither tradition fully says this, but both hint at it. And what I’ve done is tease out the structural possibility that the ancient systems didn’t quite say out loud. And by the way, this is where my Simple Explanation model helped me do that. And here is the Simple model: What we call the Son is the primal emanation that is the direct image of the Father. The Christ is a later composite restorative agent formed through the cooperation of the Aeons, the Son, and the Logos. So, the Son and Christ are not exactly the same character as taught in Christianity. They are not interchangeable names. The Christ came after the Son. The Son is the direct emanation of the Father, and we use those gendered terms simply because that is the traditional way to say them. We could instead call the Father the ground state of consciousness, or the Great I Am, and its emanation, instead of calling it the Son, we could simply call it the First Emanation. The Son stays plugged into the Father. It doesn’t branch off and float downstream like a spore. It is not that. It stays plugged into the Father at all times. So, the Son and the Father are co-existent in their knowledge, and their wisdom, and their love. But the Son, or the offspring, is a monad, whereas the Father is infinite and illimitable, uncontainable. That’s why we say it’s the ground state. It’s a force, a power. It’s not a person. Oh, that might upset the Christians there. But the Father only relates to the Son. The Son is the first person, and in Valentinian Gnosticism, the Son is often called, then, the Father, our Father. Our Father, who art in heaven, is actually the Son, because He is our Father, and we all emanate out of the Son directly. This is not an insult to the Great Father, the Great I Am. The Son was emanated for this purpose. So, it is a fulfillment of the Son’s role to say He is our Father of consciousness and love. He is the one we can relate to, whereas the Father is so illimitable, is so infinite and magnificent and great, we cannot wrap our heads around it. The Son represents everything that the Father is. Now, in Sethian Gnosticism, they call that first emanation Barbelo. Rather than the Son, they call it Barbelo. That’s its name. What they call the Son is the second emanation out of Barbelo. So, the Barbelo is the female figure, the mother, the womb, and the Son comes from Barbelo. The Son, in Sethianism, is also called Autogenes, genes, like our genetics. It’s the same root word. And then the Christ, in Sethianism, is a further emanation who brings restoration and reveals truth to us. That is Sethianism. Now, as I said, in Valentinian Gnosticism, the Son, also known as Nous, is the first emanation from the Father. And the Christ is a later figure who descends to heal the pleroma after Logos’s fall and deficiency. Most Valentinians and Valentinian books say that the Aeon who fell from the pleroma and created our material existence is called Sophia, and it’s a female figure. I don’t like that because it’s a mythological upstream version of Adam and Eve. Let’s blame the woman. Let’s say females are inferior. We don’t need to go there because it turns out that one of the most mysterious books, as they say, in the Nag Hammadi, names the Fallen Aeon Logos. And Logos is not a female, and Logos doesn't have a child named Yaldabaoth. When Logos falls out of the pleroma of the Fullness of God, he cracks open. He breaks. He is rent in two. And a shadow version of him spills out all over, like guts on the ground. That is not a child. That is a shadow of Logos. And we call that shadow, you got it, the Demiurge. And in the Tripartite Tractate, Logos looked around at the results of the Fall with horror. Horror! And he tried to get it all back together, like grabbing his guts and sticking them back in his abdomen kind of thing. He couldn’t do it. He couldn’t grab it all together. And it spread out and would not listen to him. And it was disruptive and a disturbance and chaotic. So he abandoned the results of the Fall down below and hightailed it back up to the pleroma, to his “brothers”—the other Aeons in the pleroma—that we also call the Fullness of God. But Logos has never been fully cut off from the shadow down here, from what we call the Demiurge. And it is the knowledge that came from Logos that informed the Demiurge how to put the chaos in order. The Demiurge was left down here as part of the chaos, but it got itself together. It reconnected its mind with the mind of Logos, but it didn’t realize that. The Demiurge is called the amnesiac god, the god who does not remember, is because the Demiurge doesn’t remember that it came from the Father and that it will return to the Father. The Demiurge does not realize that it is part of Logos. And I have identified that part as the ego of Logos. The Tripartite Tractate says that the best part of Logos returned to the Self, his big S Self, which, in the case of Logos, was a fractal amalgamation of all of the other Aeons of the Fullness of God. What the Demiurge is, is the presenting face, the presenting part of Logos. He doesn’t remember Logos. He doesn’t know his true Self. He doesn’t remember the Father, or the Son, or the pleroma, or the Aeons. He doesn’t remember any of that. He woke up down here amidst chaos, separated from the Fullness of God, and surrounded by chaotic quantum foam, is my interpretation of this. And with the way that Logos knows how to order things, the Demiurge set about ordering the chaos of the Fall. And he was able to build it up through the particles, the atoms, the molecules, the elements, the minerals, up to the mud. But he couldn’t get any life into it. He couldn’t get his little mud figures to come to life. The Demiurge cannot bring life and consciousness to the mud. [illustration from Children of the Fullness: A Gnostic Myth] He had the pattern, he had the blueprint, but he didn’t contain the life. And consciousness is life. Consciousness is love. The nature of the Father above, the nature of the pleroma, is love, consciousness, and life. And it’s all good. It’s all good. We’re going to pick this up next week, because I’m on a roll now. We’ll probably be following this train of thought for the next two, three weeks. So welcome to the Gnostic Reformation, where we’re going to infuse Gnosticism with love, consciousness, and life. God bless us all, and onward and upward. Buy now at amazon.com

Prophetic News-The Gnostic Revival Past Present and Future Jackie Alnor-previously recordedTrue Reformation with an eye on the prize!

A fun, energetic exchange with GI on the Crucible on a wide range of topics. Be sure and follow Crucible here: Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAULBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Epstein Files, Occult Darkness, Prophetic Counterfeits, and the Coming Isaac Movement | KIB 518 Kingdom Intelligence Briefing Description  In Kingdom Intelligence Briefing Episode 518, Dr. Michael and Mary Lou Lake address why the growing exposure of evil—especially surrounding the Epstein scandal and systemic corruption—helps the Body of Messiah understand the seriousness of Mystery Babylon and the coming realities described in Revelation. They also warn believers to move slowly when engaging disturbing material, to stay anchored in Scripture, and to avoid becoming spiritually destabilized by darkness-focused "research." Dr. Lake emphasizes a necessary Word + Spirit balance—because when believers abandon Scripture in favor of experiences, visions, or "prophetic spectacle," they become vulnerable to deceitful spirits and doctrines of demons (1 Timothy 4). The episode tackles: why Revelation's judgments are righteous in light of hidden, institutional evil the danger of "Christianized" occult practices (e.g., astral projection rebranded as "getting in the spirit") how God tests His people through signs and wonders (Deuteronomy 13) why much of the modern prophetic movement shows Gnostic-like patterns R.T. Kendall's warning that the charismatic movement became an "Ishmael," and that an "Isaac" is coming—greater, purified, and grounded in truth encouragement for believers waiting on prophetic words: God gives the target, then transforms us to walk in it Prayer: for victims to receive justice and healing, for the Church to regain biblical discernment, and for God to release the coming "Isaac" move of God—marked by holiness, truth, and the presence of the Spirit. ➡️ Stay informed and empowered: www.KingdomIntelligenceBriefing.com

In this beautiful solo-episode, Annabel shares all about the powerful New Moon Solar Eclipse in Aquarius, the Venus cycles and a meditation for this time and the Fire Horse energy. Annabel Du Boulay is Founder of The Avalon Rose Chapel® and an Avalon Rose Priestess with 35 years of embodied experience and academic research in the Avalon, Rose and Celtic Lineages. An international spiritual teacher, speaker, therapist, mystic, and author of the witch-burnings novel The Serpent's Tale, Annabel facilitates her Return to the Rose Garden® Programme, specialising in peeling back the layers of patriarchal religious appropriation and manipulation to uncover the original pagan and Gnostic teachings of our ancestors, for the healing and empowerment of women. Annabel's 5-Path Programme includes a monthly Membership, which guides you on an Archetypal Journey of the Soul aligned to her Philosophia Wheel of the Year and the Venus Cycle, her Avalon Rose Priestess and Practitioner Trainings, her Sleeping Phoenix Leadership Mastermind for visionary women ready to rise, and her annual Avalon Rose Retreat in Glastonbury, where she has walked her path for 25 years.Visit Annabel: https://annabelduboulay.com/ https://www.instagram.com/annabelduboulay/Visit Law of Positivism:https://www.instagram.com/lawofpositivism/Website: https://www.lawofpositivism.com/Facebook: https://www.facebook.com/lawofpositivism/ YouTube: https://www.youtube.com/lawofpositivismTikTok: www.tiktok.com/@lawofpositivism

Exploring Astral Projection & The Infinite MindIn this deep-dive interview, we explore the extraordinary journey of Nathaniel Solace, who shares a shocking account of how an encounter with what he perceived as "evil itself" actually triggered his first profound astral projection experience. We deconstruct the mechanics of an out-of-body experience (OBE), moving beyond "love and light" to understand the raw energetic shifts that can launch consciousness out of the physical form.From lucid dreaming at age eight to mastering astral travel and navigating the astral plane, Nathaniel discusses the "Gnostic" insights he gained while watching his own body from a third-person perspective. We dive into the vibrational stage, the Kundalini energy rising through the spine, and the thought-responsive environment of the non-physical realms. Whether you are a beginner looking for astral projection techniques or a seasoned explorer of consciousness, this conversation provides a unique look at spiritual warfare, oneness, and the power of the human psyche.

Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. It’s been a few weeks since I recorded a live episode, and here I am. Now, I don’t have any particular Gnostic insights for you today. However, I do have some interesting news to share and a very strange experience I had a couple of days ago. So, let’s start with the news. One of the reasons I don’t have a new episode for you this week, in particular a philosophical episode, is because I’ve been working on a stage play called A Midwife’s Trial. I wrote this play about 15 years ago, and I pulled it out of the drawer a couple weeks ago and decided to polish it and get it on its feet. I went with a friend to a little theater a few weeks ago, and they were putting on 12 Angry Men. Now, if you’ve never seen the movie 12 Angry Men, the original, there’s a newer movie, really bad, but the old classic movie starring Henry Fonda and 11 other very well-known actors of the black and white movie era—it’s a great movie. You should see it. It’s the story of the jurors in a deliberation room. They’ve just watched a trial, and they’re in the deliberation room. The entire movie or play takes place around the deliberation table, and they are the 12 Angry Men, the jury. My play is also a trial story, but it’s the trial side of it, so it makes like a nice bookend to 12 Angry Men. So, that’s why it reminded me to get my play back out and try it again. I had sent it around to play festivals and whatnot about 15 years ago. It made one final round, but didn’t win any prizes, so I put it away. It’s based upon my doctoral dissertation, The Trial of a California Midwife, and it is an enactment of actual trial testimony from a couple of midwives, an obstetrician, and then the two attorneys, one for the prosecution and one for the defense, and of course the judge. Those are all the characters. And then it cuts back and forth to a reenactment of this difficult birth that is the subject of the trial. So, it’s a very interesting play. I think it’s fascinating personally, and I’m hoping that audiences will too. I went ahead and contacted the creative director of the theater where I watched 12 Angry Men, and he says, yeah, sounds good. We’ll get you on the schedule for August. So, now it looks like I’m going to have a stage play staged in the town of Phoenix, Oregon. It’s between Ashland and Medford in southern Oregon. I’m going to produce and direct the play myself, which means that for the first time in my theater experience, I will have the power of casting, which is very exciting as well. Anyway, so that’s a little piece of exciting news for me, but it’s been taking up my mind and it’s been taking up my writing time. So, that’s my excuse for not having any new Gnostic Insights episodes for you. And if you live in the southern Oregon area or northern California, I do hope you will come and see the play. I’m also in the process of having the Children of the Fullness: A Gnostic Myth children’s book turned into an animated video. That’s very exciting. I got together with a fellow on LinkedIn, and he’s done a great job of animating these still pictures that are in the children’s book. So, we’re in the final polishing stage of that also. That should be available before too long on YouTube or wherever I can figure out it should go. Logos Falls What I mainly want to tell you about today is a very strange experience I had this week, day before yesterday. In November, my insurance coverage changed, and my primary care provider was not going to be covered by the insurance company that I had been with. So, I had to look for a new primary care provider, and it just so happens I don’t live very far from the VA hospital in White City, Oregon. It used to be an Army base in World War II, and then they changed it into a Veterans Administration hospital. And, by the way, part of the reason I linked into them, is because I actually live in one of the barracks from White City. My historic home is two parts. Half of the house is an 1875 farmhouse. That’s a two-story farmhouse, and I rent out that part of the house as an Airbnb rental, and it can accommodate parties of six pretty easily. The other side of my house is a set of Army barracks that were stuck onto the farmhouse around 1949, after the war was over, and White City was disassembling itself as an Army base, and people bought the old barracks as scrap lumber. So, the man that lived in my house in the 1940s bought two Army barracks and stuck them on the side of this farmhouse, and I live in one of those Army barracks. The other barracks is the garage. I like living in the barracks. It’s a very nice space, very cabin-y feeling, built in the 1930s, all local wood. So, I signed up with the VA to be my primary care physicians, and I have to tell you, very nice people. I’ve been to a chiropractor, an acupuncturist, and a primary care person there at the VA over the last couple of months. All three of them from other countries. That’s kind of funny to me. From Bulgaria, from Sri Lanka, and I didn’t even ask where the acupuncturist is from, but he sounds Eastern European. Very nice people and very competent care providers. Well, anyway, back to the weird part of the story. Day before yesterday, I went out to White City, my first appointment with their chiropractor. The VA hospital complex there, is made up of old two-story brick buildings. I think they probably replaced what must have been earlier wooden buildings when World War II was going on, and so these are really boring-looking boxes of brick buildings, two-story boxes, and they’re all right near each other and connected by corridors or breezeways. My appointment was in the upper floor of building 209, but you enter through the lower floor of 201, and there are like eight buildings you’ve got to get through to get to 209, and they’re all connected. That’s the way you get to building 209. The parking lot’s in front of building 201. So, I had brought a book with me, a library book, a very good library book that I’m enjoying reading that my brother Bill had recommended. He’s loving it. It’s called Culpability, and it’s about a car crash and who was at fault. Very well written and philosophical at the same time, and it includes AI and all kinds of stuff, self-driving automobiles and whatnot. So, I wanted to bring the book with me to read in the waiting room. Not that I’ve ever had to wait, because here’s the peculiar thing about this VA facility that I’ve been going to—I seem to be the only patient. It’s like I’m in one of those Reddit spaces called Mall World or Liminal Spaces, if any of you have ever been into any of those types of Reddit discussion groups, because there’s hardly any patients. Then the only people I see as I’m walking, and it takes, honestly, it takes about 20 minutes or a half hour to get from where I walk in to get back there to the chiropractor’s office. Maybe I saw three patients in all of that time. Corridor after corridor after corridor with empty waiting rooms, and the only people you see is glancing into office rooms, on the right and left, where people are working at their computers on whatever the heck they’re working on, because I never see patients there. It’s very strange. So, that in itself is very much like this place called Liminal Space or Mall World on Reddit. Anyway, I had brought my dog. He was waiting for me in the car. He’s a small dog, and so he has basically a high chair set up in the passenger seat, and he sits there to be able to see out the window as we drive along. Well, I know he likes to get in the driver’s seat and lay down when I’m doing errands and out of the car, so I set my book down on the roof of the car and straightened out a towel on the driver’s seat, and then I went into the building. Now, I lost the book somewhere. It’s a library book. I lost a library book. I don’t know if I left it on the roof of the car or if somewhere between 201 and 209. I did use a ladies room, and it had a couple of stalls in there, and it had a window with windowsill. I didn’t want to leave my purse out there on the windowsill, but I didn’t mind leaving the library book on the windowsill, so I took the purse into the stall with me, and then I came out. And by the time I got to the chiropractor’s office—of course, I was the only patient there—I didn’t have the book anymore. At first I thought I’d left it on the roof of the car when I was straightening the towel for the dog, so I said to the corpsman who was helping the chiropractor, oh darn, I left my book on the roof of the car. I hope nobody steals it. When the appointment was over and I made my long way back to the car, there was no book on the roof of the car, so either someone had stolen it, I figured, or I had left it in the bathroom on the windowsill instead. I wasn’t sure whether I left it on… I know I set it on the roof of the car, but perhaps I picked it up and took it into the bathroom. So I went back into the building and attempted to retrace my steps between 201 and 209 to look for, first, the stairwell I had taken—and that’s another thing that figures in these liminal spaces stories–stairwells. The stairwell I had taken from the first floor to the second floor in one of those buildings, I don’t know which one, had yellow daisies. It was a yellow flower motif painted on the stairwell walls. All of the stairwells have different motifs. So I was looking for the yellow stairwell that I took to the second floor and I couldn’t find it. So I went back and forth all this time looking for that yellow stairwell, couldn’t find it, and I’m passing through these empty hallways, and when I say there were very few patients, the weird thing about White City VA, of course, is that it seems that most of the patients that I’ve seen there are Vietnam or Korean veterans because they’re very elderly and usually in wheelchairs or walkers. I myself am not a spring chicken, but I can walk pretty good. Well, anyway, so that’s the other weird thing about it. The only people you see are elderly. So I’m looking for the yellow stairwell. I can’t find it, and I opened all those doors. I could not find the right ladies room, either, and I, of course, didn’t see the book. So I spent probably an hour and a half combing the hallways of 201-209 looking for a stairwell I couldn’t find and looking for a restroom I couldn’t find and looking for this book that I lost. But here’s the weird thing about the whole experience—I mean, I spent all this time—it was just like a dream. I do have a repetitive dream where I’m searching for something that I can’t find. So I thought to myself, oh my god, this is just like my dream, only it was for real. And it’s true. I couldn’t find it. Here’s how I would characterize it: I lost an object day before yesterday in a very confusing place in a room that I could not locate accessed by a stairwell that apparently doesn’t exist. So that was one weird experience. I wanted to share that with you for some reason. I figured, oh no, this is really going to trigger my dream, but I haven’t had that dream in the last two days. I just had the actual experience. If this prompts anything in you, please share it with us. I’d love to hear back from you. God bless us all, and onward and upward.

The Virtual Alexandria celebrates as we're graced again by Dr. David Litwa, this eon to discuss his new book, The Orthodox Corruption of Paul: An Argument for the Priority of the Marcionite Apostolos. Imagine discovering the earliest edition of Paul's letters, and it doesn't mirror the traditional view we've been given. Let's find out who Paul really was and what his theology detailed. Was he Gnostic? Was the heretic Marcion behind much of the letters? And you can count on us paralleling Paul to Simon Magus. Heresy shouldn't be this much fun, but it is, it just is! More on David: https://mdavidlitwa.com/ Get the book: https://amzn.to/3ZnncMY Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A Traditionalist Perspective on Gnosticism with Charles Upton Charles Upton’s first books of poetry were published in 1968 and 1969 by Lawrence Ferlinghetti of City Light Books in San Francisco. He was then considered the youngest member of the “beat generation” as he was still in high school. He has subsequently written many books associated with the traditionalist school of spirituality including What Poets Used to Know, The Science of the Greater Jihad, Folk Metaphysics, Alien Disclosure Deception: The Metaphysics of Social Engineering, Day and Night on the Sufi Path, Dugin Against Dugin: A Traditionalist Critique of the Fourth Political Theory, The System of the Antichrist, and Vectors of the Counter-Initiation. His most recent book of poetry is The Wars of Love and Other Poems. Charles Upton offers a traditionalist critique of Gnosticism, examining its metaphysical assumptions about evil, transcendence, and the nature of the cosmos. Charles explores why Gnostic ideas resonate so strongly in modern culture, particularly feelings of alienation, simulation, and entrapment in an unjust world. From a traditionalist standpoint, Upton reframes Gnosticism as a symbolic diagnosis of ego and spiritual imbalance rather than a literal account of reality. 00:00:01 Introduction: a traditionalist view of Gnosticism 00:04:38 What traditionalism means and where it came from 00:07:58 The primordial tradition and unity of religions 00:15:30 Why Gnosticism is considered heresy 00:17:44 The Gnostic idea of a false universe 00:20:39 The Demiurge reinterpreted as the ego 00:22:31 Four Archons as spiritual distortions 00:30:18 Law, selfhood, chaos, and fate explained 00:39:28 How the Archons reinforce each other 00:59:06 Conclusion New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He is Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded on January 29, 2025) For a short video on How to Get the Most From New Thinking Allowed, go to https://youtu.be/aVbfPFGxv9o For a complete, updated list with links to all of our videos, see https://newthinkingallowed.com/Listings.htm. Check out the New Thinking Allowed Foundation website at http://www.newthinkingallowed.org. There you will find our incredible, searchable database as well as opportunities to shop and to support our video productions – plus, this is where people can subscribe to our FREE, weekly Newsletter and can download a FREE .pdf copy of our quarterly magazine. To order high-quality, printed copies of our quarterly magazine: NTA-Magazine.MagCloud.com Check out New Thinking Allowed’s AI chatbot. You can create a free account at awakin.ai/open/jeffreymishlove. When you enter the space, you will see that our chatbot is one of several you can interact with. While it is still a work in progress, it has been trained on 1,600 NTA transcripts. It can provide intelligent answers about the contents of our interviews. It’s almost like having a conversation with Jeffrey Mishlove. His website is https://glennaparicioparry.com/ If you would like to join our team of volunteers, helping to promote the New Thinking Allowed YouTube channel on social media, editing and translating videos, creating short video trailers based on our interviews, helping to upgrade our website, or contributing in other ways (we may not even have thought of), please send an email to friends@newthinkingallowed.com. To join the NTA Psi Experience Community on Facebook, see https://www.facebook.com/groups/1953031791426543/ To download and listen to audio versions of the New Thinking Allowed videos, please visit our new podcast at https://itunes.apple.com/us/podcast/new-thinking-allowed-audio-podcast/id1435178031. Download and read Jeffrey Mishlove’s Grand Prize essay in the Bigelow Institute competition, Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death, go to https://www.bigelowinstitute.org/docs/1st.pdf. You can help support our video productions while enjoying a good book. To order a copy of New Thinking Allowed Dialogues: Is There Life After Death? click on https://amzn.to/3LzLA7Y (As an Amazon Associate we earn from qualifying purchases.) To order Russell Targ: Ninety Years of ESP, Remote Viewing, and Timeless Awareness, go to https://amzn.to/4aw2iyr To order a copy of New Thinking Allowed Dialogues: UFOs and UAP – Are We Really Alone?, go to https://amzn.to/3Y0VOVh

In this almost two-hour discussion, guest Hitesh joins me to consider the true purpose of this realm, what created it, and why. He presents an overview on the Gnostic creation story and his take on it. Along the way we reflect upon such subjects as: the food chain and the cruelty of the “natural” world; why human physiology was designed the way it is when so many better options were available; how this reality seems to be “coded” to facilitate evil and punish good; the gaslighting and excuses made by religions and New Age spiritual teachings to give a pass to “God” and the hellworld it placed us in.Crucially, we end on a positive note, considering cosmic escape routes.This is one of the most candid and in-depth conversations of this nature yet.Hitesh welcomes feedback and can be contacted on the following e-mail address:transformtheillusion@protonmail.com

This podcast was originally published for patrons on July 1st, 2025.Hello Giant Robot FM listeners! We've made it to the end of GQux - thank you for your support and we hope you've enjoyed watching GQux with us and the conversations we have brought to Side 6 Soundwaves!Please find Tom here:Bsky: https://bsky.app/profile/tomaznable.bsky.socialSkeet us @giantrobotfm.bsky.social and write to us ⁠⁠⁠⁠giantrobotfm@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠ Giant Robot FM is hosted by Stephen Hero and pmcTRILOGY Support us directly at ⁠⁠⁠patreon.com/giantrobotfm⁠⁠⁠ Graphic Design by DuarfS ⁠⁠⁠⁠⁠https://www.behance.net/maezurita⁠⁠⁠⁠ ⁠⁠⁠⁠⁠https://www.instagram.com/duarfs⁠⁠⁠ ⁠⁠⁠Art by Szkin https://bsky.app/profile/szkinart.netMusic by fretzl (@fretzl) ⁠⁠⁠⁠⁠⁠https://www.youtube.com/fretzl⁠

In this episode we explore the foundations of Gnostic theology and the idea of gnosis, or direct knowledge of reality beyond belief or doctrine. The discussion contrasts orthodox religious traditions with esoteric paths that emphasize inner realization, hidden teachings, and the pursuit of deeper insight, We examine the Gnostic concept of the demiurge, the distinction between the apparent world and the true source, and the role of mystery schools, occult traditions, and ritual practices in transmitting esoteric knowledge. The conversation also looks at the sociological side of belief and how institutions shape what people accept as truth, and whether systems of belief function as stabilizing forces within society.Rather than advocating a single position, the episode investigates multiple interpretations of knowledge, myth, and power. We ask whether or not Gnostic traditions reveal hidden structures of reality or whether they offer an alternative symbolic framework for understanding the human condition.

Universal Salvation, part 4 Welcome back to Gnostic Insights. I'm going to do my best to wrap up this review of David Bentley Hart's book, That All Shall Be Saved, Heaven, Hell, and Universal Salvation. And I hope you understand, particularly those of you who are Christians that are listening to this, that I do all of this in the name of the Father. It's not to tear down Christianity. It's to uphold the mission of the Messiah, which has been lost over the past several hundred years of Christianity. And so this talk of universal salvation is a necessary component of believing in the glory of God. Because universal salvation of all souls, not only all humans, but the dogs, the cats, the birds, the grasses, all living things, have to return to the Father, or else the Anointed loses power. The Father loses parts of himself. Okay, let's get back to David Bentley Hart. So we're going to run through these four meditations that are the body of his book. The first meditation is, Who is God? He says, The New Testament, to a great degree, consists in the eschatological interpretation of Hebrew Scripture's story of creation, finding in Christ as eternal Logos and risen Lord, the unifying term of beginning and end. There's no more magnificent meditation on this vision than Gregory of Nyssa's description of the progress of all persons towards union with God in the one pleroma, the one fullness of the whole Christ. All spiritual wills moving, to use this loving image, from outside the temple walls to the temple precincts, and finally beyond the ages into the very sanctuary of the glory as one. Okay, let me jump in here to say, do you notice that the New Testament words, when you use the correct translations, are the same as the translations in our Tripartite Tractate of the Nag Hammadi? Logos is the eternal spirit of humanity and the risen Lord. The Fullness is the one pleroma, the whole Christ. And in this statement, it's saying that all that is spiritual, which includes the spirits that reside within each of us, will all move as one into the pleroma of the Christ. That's who Christ is to us. He's the head of our pleroma. And when I speak of pleromas, I always picture that pyramidal shape, that hierarchical shape, and the capstone is the head. We 2nd order powers are children of the 1st order powers. The 3rd order powers are the Army of Christ that have come to redeem us. When Paul spoke of this, he was applying it literally to the temple in Jerusalem, where there were the walls of the temple, and most of the people were outside of the walls, and some of the people were in the temple precincts. And finally, the very sanctuary of the glory, where only the priests were allowed. These are the three parts that were mentioned, and these are archetypal of the movement of humanity, Hart is saying, from the outside of the pleroma of the Christ, into the pleroma of the Christ, and then into the very glory of God through the Christ. On page 90, Hart says, If one truly believes that traditional Christian language about God's goodness and the theological grammar to which it belongs are not empty, then the God of eternal retribution and pure sovereignty proclaimed by so much of Christian tradition is not and cannot possibly be the God of self-outpouring love revealed in Christ. If God is the good creator of all, he must also be the savior of all without fail, who brings to himself all he has made, including all rational wills, and only thus returns to himself in all that goes forth from him. And that's the end of the chapter, Who is God? And that pretty much states my basic belief on why everyone is going to heaven, because we all come from the Father, and therefore we all must return to the Father because the Father cannot be diminished in any way. And if he lost us, he'd be diminished. Do you see? The second meditation is, What is Judgment? And the subtitle is A Reflection on Biblical Eschatology. And eschatology, that's one of those big theological words that just means the end times, the end of time. On page 93, Hart says, There's a general sense among most Christians that the notion of an eternal hell is explicitly and unremittingly advanced in the New Testament. And yet, when we go looking for it in the actual pages of the text, it proves remarkably elusive. The whole idea is, for instance, entirely absent from the Pauline corpus as even the thinnest shadow of a hint, nor is it anywhere patently present in any of the other epistolary texts. There is one verse in the Gospels, Matthew 25-46 that, traditionally understood, offers what seems the strongest evidence for the idea, but then now Hart's going to explain how that can't be true. And then he says there are also perhaps a couple of verses from Revelation, and he says nothing's clear in Revelation, so he's not going to go there. But, What in fact the New Testament provides us with are a number of fragmentary and fantastic images that can be taken in any number of ways, arranged according to our prejudices and expectations, and declared literal or figural or hyperbolic as our desires dictate. It's why people can make the case for eternal damnation, but you can also make the case for not eternal damnation, because it's so metaphorical. On page 94, Hart says, Nowhere is there any description of a kingdom of perpetual cruelty presided over by Satan, as though he were some kind of Chthonian god. On the other hand, however, there are a remarkable number of passages in the New Testament, several of them from Paul's writings, that appear instead to promise a final salvation of all persons and all things, and in the most unqualified terms. How did some images become mere images in the general Christian imagination, while others became exact documentary portraits of some final reality? If one can be swayed simply by the brute force of arithmetic, it seems worth noting that, among the apparently most explicit statements on the last things, the universalist statements are by far the more numerous. And then he lists a number of verses from the New Testament that speak of universal salvation, over 20 of them at least, and I'll give you just a couple. Romans 5.18 says, So then, just as through one transgression came condemnation for all human beings, so also through one act of righteousness came a rectification of life for all human beings. And jumping in from the Gnostic sense, he doesn't say the fall of one human, he doesn't say through Adam, he says one transgression—and we would call that one transgression the Fall of Logos, the fall of the Aeon, which is a higher order being than we are. Or Corinthians 15.22 says, For just as in Adam all die, so also in the anointed Christ all will be given life. I would say where it says for just as in Adam all die, it's not because Adam ate the apple, it's that we humans who are outside of the Christ, we're outside of the walls of the temple, we are in the pleroma of Adam—we are in the pleroma of human beings. When you accept the anointed, then you move into the pleroma, or you nest up higher into the pleroma of the Christ. That would be the Gnostic way of saying that. Second Corinthians 5.14 says, For the love of the anointed constrains us, having reached this judgment, that one died on behalf of all, all then have died. And of course that one is the Anointed, and He died on behalf of everyone. Or even Romans 11:32, For God shut up everyone in obstinacy, so that he might show mercy to everyone. And there's a long discussion in the chapter about how God's chosen—the original elect, that being the Hebrew nation—has been obstinate about accepting Jesus of Nazareth as the Anointed. And so he's saying that everyone is shut up in obstinacy, that's the Hebrews, so that he might show mercy to everyone. And that is, they're temporarily set up in obstinacy so that the message of the Anointed can be preached far and wide, before death and after death, we Gnostics would say, and not be just constrained to only the Hebrews. That's why the Hebrews are set aside for the moment, so that those outside the temple walls can also come to Christ. And then there are 19 more verses after this, and he lists them all between pages 96 and page 102. And if you are a theological scholar or a concerned Christian that wants to know if this is heresy or not, I really suggest you buy the book, That All Shall Be Saved, by David Bentley Hart, and read it carefully from cover to cover. Jumping to page 116, Hart says, There are those metaphors used by Jesus that seem to imply that the punishment of the world to come will be of only limited duration. For example, “if remanded to prison, you shall most certainly not emerge until you pay the very last pittance.” Or, “the unmerciful slave is delivered to the torturers until he should repay everything he owes.” And Hart says it seems as if this until should be taken with some seriousness. Some wicked slaves, moreover, “will be beaten with many blows, while others will be beaten with few blows.” Hart says, of course, everyone will be “salted with fire.” This fire is explicitly that of the Gehenna. But salting here is an image of purification and preservation, for salt is good. Gehenna is the Valley of Hinnom from the Old Testament, and that is where, outside of the city of Jerusalem, the refuse was burned, and even carrion and bodies were burned. And that is why it is considered to be a hellish place. And it has become a metaphor in the time of Jesus for the purging fire, the Aeonian chastening for the good. Hart says we might even find some support for the purgatorial view of the Gehenna from the Greek of Matthew 25:46, which is the supposedly conclusive verse on the side of the Infernalist Orthodoxy, where the word used for the punishment of the last day is kolasis, which most properly refers to remedial chastisement, rather than timoria, which more properly refers to retributive justice. So, the fire of the judgment. What is judgment? The fire is the chastening fire, the fire of personal guilt and remorse over the sins one has done, that causes one to repent and turn to redemption. Hart says, It is not clear in any event that the fourth gospel, [and the fourth gospel, that's the gospel of John, Matthew, Mark, Luke, and John], it is not clear in any event that the fourth gospel foretells any “last judgment,” in the sense of a real additional judgment that accomplishes more than has already happened in Christ. To see His words as pointing toward and fulfilled within his own crucifixion and resurrection, wherein all things were judged and all things redeemed. The kingdom has indeed drawn very near, and even now is being revealed. The hour indeed has come. The judge who is judged in our place is also the resurrection and the life that has always already succeeded and exceeded the time of condemnation. All of heaven and of hell meet in those three days. . . Hell appears in the shadow of the cross as what has always already been conquered, as what Easter leaves in ruins, to which we may flee from the transfiguring light of God if we so wish, but where we can never finally come to rest, for being only a shadow, it provides nothing to cling to. And he attributes that concept of hell being only a shadow to Gregory of Nyssa, although we would attribute it to the Tripartite Tractate of the Nag Hammadi which came before Gregory of Nyssa. Hell exists so long as it exists only as the last terrible residue of a fallen creation's enmity to God, the lingering effects of a condition of slavery that God has conquered universally in Christ and will ultimately conquer individually in every soul. This age has passed away already, however long it lingers on its own aftermath, and thus in the Age to Come, [and that's capital A, Age, which we would interpret as the Aeons to Come, the Aeonian Pleroma to Come], and beyond all ages, all shall come to the kingdom prepared for them from before the foundation of the world. And that's the chapter, What is Judgment? The third meditation or chapter of Hart is called What is a Person? A Reflection on the Divine Image. It says over and over in the Bible that we are made in the image of God. Man is made in the image of God. That is the divine image. On page 131, Hart says, Christians down the centuries have excelled at converting the good tidings of God's love in Christ into something dreadful, irrational, and morally horrid. [And we covered that in depth in the previous three episodes, if you want to go back there.] On page 132, Hart says, I suspect that no figure in Christian history has suffered a greater injustice as a result of the desperate inventiveness of the Christian moral imagination than the Apostle Paul, since it was the violent misprision of his theology of grace, starting with the great Augustine, it grieves me to say, that gave rise to almost all of these grim distortions of the Gospel. Aboriginal guilt, predestination, (ante praevisa merita), the eternal damnation of unbaptized infants, the real existence of vessels of wrath, and so on. All of these odious and incoherent dogmatic motifs, so to speak, and others equally nasty, have been ascribed to Paul. And yet, each and every one of them, not only is incompatible with the guiding themes of Paul's proclamation of Christ's triumph and of God's purpose in election, but is something like their perfect inversion. Well, isn't that interesting? Because we already know that the archons represent the inversions of the Aeons of the Pleroma. And so, although Hart doesn't realize he's implying this, to say that what has come down to us in Christian tradition through Augustine is the perfect inversion of what Paul was actually saying about universal salvation, which means, by definition, that it's the demiurgic or the archonic version of salvation. Isn't that interesting? I mean, that is what I have been implying, that what has been taken to be Christian tradition for the last couple of thousand years is actually a diminishment of the power of Christ and the power and love of the Father. By saying that people can be lost and condemned to eternal torture, that is sacrilegious to me. That is the heresy. And that is what Hart is saying here. He goes on to say on page 133, This is all fairly odd, really. Paul's argument in those chapters is not difficult to follow. What preoccupies him from beginning to end is the agonizing mystery that the Messiah of Israel has come, and yet so few of the children of the house of Israel have accepted the fact, even while so many from outside the covenant have. And Paul wonders, how is the promised Messiah rejected by so many, yet so many outside the temple walls have accepted the Messiah? There are far more Christians than there are Jews at the moment. Why is that? Paul was wondering. Hart says, Paul's is not an abstract question regarding which individual human beings are the saved and which are the damned. In fact, by the end of the argument, the former category, [that is the saved], proves to be vastly larger than that of the elect or the called, while the latter category, [that is the damned], makes no appearance at all. Jumping down the page, he says, “so then what if,” so now he's going to go ahead and quote Paul here, Romans 9:19, Paul says, So then what if God should show his power by preserving vessels suitable only for wrath, keeping them solely for destruction, in order to provide an instructive counterpoint to the riches of the glory he lavishes on vessels prepared for mercy, whom he has called from among the Jews and the Gentiles alike. For as it happens, rather than offering a solution to the quandary in which he finds himself, Paul is simply restating that quandary in its bleakest possible form, at the very brink of despair. He does not stop there, however, because he knows that this cannot be the correct answer. It is so obviously preposterous, in fact, that a wholly different solution must be sought, one that makes sense and that will not require the surrender either of Paul's reason or of his confidence in God's righteousness. Hence, contrary to his own warnings, Paul does indeed continue to question God's justice, and he spends the next two chapters unambiguously rejecting the provisional answer, the vessels of wrath hypothesis, altogether, so as to reach a completely different and far more glorious conclusion—God blesses everyone. Romans 10: 11, 12. And by the way, in Gnostic gospel, we would say the law is actually the Demiurge's rules for human behavior, because our self-will makes us otherwise uncontrollable. Because to the Father above, the only law is love. When we act out of love, all else follows. Going on, Hart says, As for the believing remnant of Israel, [Romans 11:5], it turns out that they have been elected not as the limited number of the saved within Israel, but as the earnest through which all of Israel will be saved. They are waiting for the Anointed to come and take the place of the King of Israel, King of the Jews. King of the Jews is one of the titles of the Messiah. That means the capstone of their pleroma. You see? It's all of these pyramidal shapes that are first designed up there in the Fullness of God, the pleroma. What Paul is saying is that the Jews that are in the pleroma of Israel, it's their remnant that makes them holy. It's their remnant that is the spiritual part, the higher part, the called part, the elect part of the pleroma of the nation of the Hebrews. And it is through those elect that all of the Jews will be saved, ultimately. Hart says, For the time being, true, a part of Israel is hardened, but this will remain the case only until the ”full entirety” [that is the pleroma] of the Gentiles enter in. The unbelievers among the children of Israel may have been allowed to stumble, but God will never allow them to fall. Hart's just saying that Israel's reluctance or slowness to believing that Jesus is the Messiah is just slowing down the progress of history to give everyone else a chance to catch up to it. Quoting Hart again, We're in Romans now, 11:11. This then is the radiant answer dispelling the shadows of Paul's grim what if in the ninth chapter of Romans. It's clarion negative. It turns out that there is no final illustrative division between the vessels of wrath and vessels of mercy. That was a grotesque, all too human thought that can now be chased away for good. God's wisdom far surpasses ours, and his love can accomplish all that it intends. “He has bound everyone in disobedience so as to show mercy to everyone.” [That's Romans 11:32.] All are vessels of wrath precisely so that all may be made vessels of mercy. . . That Paul's great attempt to demonstrate that God's election is not some arbitrary act of predilective exclusion, but instead a providential means for bringing about the unrestricted inclusion of all persons, has been employed for centuries to advance what is quite literally the very teaching that he went to such great lengths explicitly to reject. . . Yet this is still not my principal point. I want to say something far more radical. I want to say that there is no way in which persons can be saved as persons except in and with all other persons. This may seem an exorbitant claim, but I regard it as no more than an acknowledgment of certain obvious truths about the fragility, dependency, and exigency of all that make us who and what we are. Oh, this is a very interesting portion. Okay, listen to this. Jumping to page 149. No soul is who or what it is in isolation, and no soul's sufferings can be ignored without the sufferings of a potentially limitless number of other souls being ignored as well. And so it seems if we allow the possibility that even so much as a single soul might slip away unmourned into everlasting misery, the ethos of heaven turns out to be “every soul for itself”—which is also, curiously enough, precisely the ethos of hell. But Christians are obliged, it seems clear, to take seriously the eschatological imagery of scripture. And there all talk of salvation involves the promise of a corporate beatitude, a kingdom of love and knowledge, a wedding feast, a city of the redeemed, the body of Christ, which means that the hope Christians cherish must in some way involve the preservation of whatever is deepest in and most essential to personality rather than a perfect escape from personality. But finite persons are not self-enclosed individual substances. They are dynamic events of relation to what is other than themselves. And then Hart summons up the idea of a single recurrent image, he says, That of a parent whose beloved child has grown into quite an evil person, but who remains a parent nevertheless, and therefore keeps and cherishes countless tender memories of the innocent and delightful being that has now become lost in the labyrinth of that damaged soul. Is all of that, those memories, those anxieties and delights, those feelings of desperate love, really to be consigned to the fire as just so much combustible chaff? Must it all be forgotten or willfully ignored for heaven to enter into that parent's soul? And if so, is this not the darkest tragedy ever composed? And is God not then a tragedian utterly merciless in his poetic omnipotence? Who or what is that being whose identity is no longer determined by its relation to that child? [Skipping to page 153] Personhood as such is not a condition possible for an isolated substance. It is an act, not a thing. And it is achieved only in and through a history of relations with others. We are finite beings in a state of becoming, and in us there is nothing that is not an action, dynamism, an emergence into a fuller or a retreat into a more impoverished existence. And so, as I said in my first meditation, we are those others who make us. Spiritual personality is not mere individuality, nor is personal love one of its merely accidental conditions or extrinsic circumstances. A person is first and foremost a limitless capacity, a place where the all shows itself with a special inflection. We exist as the place of the other, to borrow a phrase from Michel de Certeau. Certainly, this is the profoundest truth in the doctrine of resurrection. That we must rise from the dead to be saved is a claim not simply about resumed corporeality, whatever that might turn out to be, but more crucially, about the fully restored existence of the person as socially, communally, corporately constituted. Each person is a body within the body of humanity, which exists in its proper nature only as the body of Christ. Well, that's pretty neat. See, we are nested fractal hierarchies of the pleroma of the Fullness of God. And if you've been with me a while, you know what that long and complicated sentence means. Picture a pyramidal shape, picture every living part of your body as building up the pyramid, and your conscious self is the capstone of that pleroma that makes up your body. Now, you are then nested along with all other humans into the pleroma of humanity, the body of humanity, also called the body of Adam. Just the way our cells nest up into building us, we nest up into building the great body of humanity. And then, Hart is saying this body of humanity exists in its proper nature only as the body of Christ, because when we then nest up and make Christ the king of our pleroma, we are nested into the Fullness of Christ. And that is what the final salvation resting point is. When we all finally pass through the final judgment and nest up into Christ, then we're all nested up into the pleroma, we're all nested up into the Son. And there we are. And we will still have our lives the way the Fullness has their lives. They dream together as one of paradise. And that's where we're headed. Hart says, Our personhood must truly consist not only in the immediate love of those close at hand, but also in our disposition toward those whom we, by analogy, care for from afar. Or even in the abstract, for the most essential law of charity, of love, when it is truly active, is that it must inexorably grow beyond all immediately discernible boundaries in order to be fulfilled and to continue to be active. And all of those in whom each of us is implicated, and who are implicated in each of us, are themselves in turn implicated and intertwined in countless others, and on and on without limit. We belong of necessity to an indissoluble co-inherence of souls. And I think that down here on the physical level, on the material plane, the demiurgic version of that shared coherence of all souls together is quantum entanglement. That's the Demiurge's material version of how we are implicated and intertwined with every other soul. And now he goes on to say something that's very Gnostic. On the next page, Hart says, There may be within each of us—indeed there surely is—that divine spark, that divine light or spark of nous or spirit or atman that is the abiding presence of God in us, the place of radical sustaining divine imminence, nearer to me than my inmost parts. But that light is the one undifferentiated ground of our existence, not the particularity of our personal existence, in and with one another. Oh, hey, there it is. That's what I'm always saying. This one spark, that's what we call the big S Self. And the particularity of our personal existence is what we here at Gnostic Insights label as our Ego. So we are made up of the Self that we share with all others and that we share with the Son, but we are also our own individual existence. That's why we can't just blink out into nothingness and not be missed, because we have our particularity, and it has its own place in the hierarchy. Then Hart says, But then this is to say that either all persons must be saved or that none can be. [He says,] God could, of course, erase each of the elect as whoever they once were by shattering their memories and attachments like the gates of hell and then raise up some other being in each of their places, thus converting the will of each into an idiot bliss stripped of the loves that made him or her this person, associations and attachments and pity and tenderness and all the rest. If that were the case, only in hell could any of us possess something like a personal destiny, tormented perhaps by the memories of the loves we squandered or betrayed, but not deprived of them altogether. [Jumping to 157, he says], I am not I in myself alone, but only in all others. If then anyone is in hell, I too am partly in hell. . . For the whole substance of Christian faith is the conviction that another has already and decisively gone down into that abyss for us to set all the prisoners free, even from the chains of their own hatred and despair, and hence the love that has made all of us who we are and that will continue throughout eternity to do so, cannot ultimately be rejected by anyone. Amen. And that's the end of the third meditation. Now the fourth meditation, we just don't even have time to get to. It's called, What is Freedom? And if you want to hear the fourth meditation in depth, please text me in the comments and ask for more David Bentley Hart That All Shall Be Saved. But as for now, this treatise on what is freedom? I'll actually just jump to the last page and skip all of the explanations. The fourth meditation, What is Freedom? is all about free will. I guess I'll include it in some future episode about free will and just quote Hart extensively in that episode. But to close it out, Hart says, It would make no sense to suggest that God, who is by nature not only the source of being, but also the good and the true and the beautiful and everything else that makes spirits exist as rational beings, would truly be all in all if the consummation of all things were to eventuate merely in a kind of extrinsic divine supremacy over creation. But God is not a god, [or as we would say, the God Above All Gods is not the Demiurge, is how we would put it in Gnostic terms]. And his final victory, as described in scripture, will consist not merely in his assumption of perfect supremacy over all, but also in his ultimately being all in all. Could there then be a final state of things in which God is all in all, while yet there existed rational creatures whose inward worlds consisted in an eternal rejection of and rebellion against God as the sole and consuming and fulfilling end of the rational will's most essential nature? If this fictive and perverse interiority were to persist into eternity, would God's victory over every sphere of being really be complete? Or would that small miserable residual flicker of Promethean defiance remain forever as the one space in creation from which God has been successfully expelled? Surely it would, so it too must pass away. All right, that ends this long episode, because I was trying to wrap up the entire book, which I almost did. Write to me, tell me what you think of this sort of thing. I'd especially like to hear from people who used to be Christians, or who were raised in the church, and who fell away from the church because of some of these very problems and conundrums that we've been talking about for the last four episodes. God bless us all, and onward and upward! If you find these gnostic insights meaningful, please donate to the cause. Cyd pays for these podcasts out of her retirement money, and the well is running dry. If I am to keep this up, I need your financial assistance as well as your good company. I thank my (very few) paid subscibers from the bottom of my heart to the top of my pleroma. Please help. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

It's gotta be done, and it will be a Gnosis carpet ride. I'll share some of my otherworldly experiences that led me to be with you, here in the Desert of the Real. Many ask often about book recommendations, so we'll quickly pivot to the best Gnostic works to get you on your further mystic journeys. You'll be surprised at some of my mentions, including what a popular book you should avoid at all costs. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

You knew we would eventually cover this high weirdness, and no one is better at the Virtual Alexandria than Gram Pong and his findings. He'll provide new insights into the Kirk tragedy and the whole Gnostic-simulation oddness of the dark saga, leading us to the vortex that is Erika. Expect plenty of esoteric gems, from Orwellian takes to Nephilim mythology, and every Gnostic goody in between. Brace yourself for this special members stream. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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A prayer, relaxation, and visualization exercise from the Gnostic tradition of Samael Aun Weor, specifically an esoteric pronunciation of the traditional Buddhist mantra Om Mani Padme Hum.  This exercise accompanies The Aspirations, Initiations, and Humble Confessions of a Bodhisattva lecture from The Way of the Bodhisattva course. For further study: (Glorian Publishing Lecture) The Mantra of Christ: Om Manipadme Hum

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryJoin us on The Dig season 2, as we dive into Gnosticism! Enjoy! Full episode on Apply and Spotify the links are directly below!====================

This episode and the following are a tour of some of the world's apocalyptic traditions outside of the Judaic, Gnostic, Christian, and Millenarian which have been explored already. This episode includes those of Islam, Norse, Egypt, Aztec, Maya, Inca, China, and Japan. By this means we can appreciate one of the features of the archetype – its widespread occurrence across the world's civilizations.

“When the mind has achieved absolute calm and silence, it can concentrate on the Inner Self. This concentration is done with the help of prayer. Pray to your Inner Self. Try to converse with your Inner Self. Remember that praying is conversing with God. You can pray without formulae; in other words, talk to God: tell him what your heart feels with infinite love.” —Samael Aun Weor, Introduction to Gnosis While sincerity takes precedence over scripted prayer, many religious traditions like Tibetan Buddhism still preserve beautiful exemplars of how to pray to, provide offerings for, and develop a personal relationship with divinity. Although languages and forms differ, the principles of prayer are universal. Therefore, they are useful to study and practice no matter one's faith, denomination, or creed. This lecture examines the path and qualities of a bodhisattva as taught by Shantideva and Gnostic masters, focusing on initiation, bodhicitta, prayer, and selfless service to humanity. Explore practical methods and esoteric symbols: the Tree of Life, the five lower initiations, sexual alchemy, the six paramitas, and the mantra Om Masi Padme Hum, all of which emphasize meditation, introspection, and ethical transformation. By examining Shantideva's confessional prayers, one discovers the upright attitude and longings of a bodhisattva: an initiate who perfects bodhichitta, renounces heavenly power, and aspires to the spiritual heights to better serve suffering humanity. These reflections on humility and sacrifice can guide students to develop more patience, concentration, and wisdom to truly help others and incarnate the Christic force within. See also what how any spiritual student can cultivate bodhichitta on a daily basis. Resources and References: https://chicagognosis.org/lectures/the-aspirations-initiations-and-humble-confessions-of-a-bodhisattva

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

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Let's take a journey into some of the most occult corners of the Enlightenment, all leading to contraband Gnostic and Hermetic secrets. For this tour, I am joined by art dealer and expert Christopher Bishop. He'll show us the hidden world of Enlightenment Naples through Fedele Fischetti's rediscovered masterpiece, The Triumph of Night, a rare visual record of secret networks where alchemy and Masonic philosophy intertwined. We'll also delve into the legacy of the painting's "extravagant" patron, Prince Raimondo di Sangro—a practicing alchemist and "necromancer"—who commissioned the work to encode a path toward the Philosopher's Stone and spiritual immortality. We will decode the painting's complex "hieroglyphic puzzle," tracing the four stages of the Magnum Opus through symbols ranging from the Egyptian god Harpocrates to the alchemical hermaphrodite. And that's just the tip of the revelatory ice berg. More on Christopher: https://www.christopherbishopfineart.com/ Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Let's launch the first Black Iron Prison Intercept. I'll make the case how ancient Gnostic philosophy continues to influence contemporary thought, culture, and spirituality in unexpected ways. From simulation theory to science fiction, the effects of Gnosticism can be seen throughout our modern world. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Nick from Fearless Truth joins me to do open debate as we take calls and questions and challenge from the audience. Nick is here https://www.youtube.com/@UC-jZmixNiEqENKnyyFrD9nw Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #movies #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.