God of the underworld in Greek mythology
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https://wels2.blob.core.windows.net/daily-devotions/20260827dev.mp3 Listen to Devotion “The gates of Hades will not overcome it.” Matthew 16:18 Hope that Defeats Fear Jesus promised, “The gates of Hades will not overcome it.” Jesus never promised his church an easy path. Christians experience persecution, temptation, suffering, and spiritual warfare. Satan constantly seeks to discourage believers and undermine the gospel. Yet Jesus assures us that hell itself cannot overcome his church. Notice that the gates belong to hell. Gates are defensive. Jesus Christ is advancing his kingdom as his gospel reaches hearts throughout the world. Satan cannot imprison those whom Jesus has redeemed and set free. That promise extends personally to every believer. There are days when guilt weighs heavily on us. We remember sins we wish we could erase. The devil whispers that God could never forgive someone like us. But Jesus has already answered those accusations. Through his death and resurrection, he has defeated sin, death, and Satan. The enemy may accuse, but he cannot condemn those who belong to Jesus Christ. This confidence enables Christians to live courageously. We need not fear the future because our Savior reigns. We need not fear death because Jesus has conquered the grave. We need not fear Satan because Jesus has already won the victory. Perhaps you’ve spent much of your life trying to avoid thinking about death or eternity. Jesus invites you to face those questions honestly—not with fear, but with hope. He came precisely because death is our greatest enemy. By dying and rising again, he has opened the way to eternal life for all who trust in him. The Christian message is not that good people earn heaven. It is that Jesus has opened heaven through his death and resurrection. That is a hope worth exploring. As the Bible says, “Anyone who believes in him will never be put to shame.” (Romans 10:11) Whenever fear threatens your heart, return to Christ’s promise. The battle belongs to him, and he has already secured the outcome. Prayer: Jesus, my Savior, when fear and temptation surround me, remind me that you have defeated every enemy. Keep me confident in your promises and steadfast until eternal victory is fully revealed. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
In Ancient Roots of Life #49, JT and Josh continue digging into one of the most overlooked biblical concepts: the ages.If Scripture speaks about ages before us, the end of the ages in the apostolic generation, and ages still to come, have we misunderstood what phrases like “the end of the world” actually mean?We examine Ephesians, Hebrews, Corinthians, Genesis 1 and Job 38, asking what may have existed before the world was prepared for mankind and whether the sons of God were already present when the foundations of the earth were laid.Then we turn to Revelation 12 and challenge the traditional idea that Satan and one-third of the angels were cast from heaven before Adam. Could Revelation 12 instead describe events connected directly to Christ's birth, ascension and the first-century tribulation?We also examine the Olivet Discourse, AD 70 and the common argument for “dual fulfillment” before continuing our study of the Gospel of Nicodemus / Acts of Pilate. That text brings us into Pilate's trial of Jesus, accusations that Christ was a sorcerer, Nicodemus defending His miracles, Jannes and Jambres, and eventually a fascinating discussion about Hades, Tartarus and the biblical underworld.This one connects Genesis, Revelation, Greek mythology, apocryphal literature and the words of Jesus in ways you may not have considered before. Topics include:Biblical ages and eons • Genesis 1 • Job 38 • sons of God • Satan's fall • Revelation 12 • AD 70 • Olivet Discourse • dual fulfillment • Gospel of Nicodemus • Acts of Pilate • Jannes and Jambres • Hades • Tartarus • Greek mythology • the biblical underworldBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/joinTelegram Group: https://t.me/jtsmixtapeNew Trucker Hat: https://www.shopmmca.com/shop/p/jt-follows-jc-hat
Lucifer is not Satan. In this week study, we dig into the Hebrew name translated Lucifer in the king James Bible, Helel Ben Shachar. Scholar William Gallagher showed in a peer reviewed paper more than 30 years ago that Helel was the West Semitic (i.e., Hebrew) transliteration of the Akkadian deity Ellil. This entity was known by many names in the ancient Near East, including Dagon, Assur, El, and Milcom (and thus Molech). All of these entities were connected to the underworld whereas Satan is nowhere in the Bible linked to Sheol, Hades, Gehenna, or the abyss. The other clue pointing to Ellil et. al is the fact that this polemic is directed at the king of Babylon. In Hebrew, that's melek bab el, which literally means "King of Babel" or "king of the god-gate." We realize this is a unique take on a famous and well studied chapter of the Bible. But it's consistent with other scriptures, and it's a good reminder to ask ourselves whether our interpretation of scripture is based on the Bible itself or human traditions. Here's the link to the book by David W. Lowe, Deconstructing Lucifer, which shows how our understanding of Satan today is quite different from how the apostles viewed him: https://bit.ly/4cWhW9U Question of the week: Why do some scholars call Judea in the time of Jesus "Palestine"? Sharon's niece, Sarah Sachleben, has been battling stage 4 bowel cancer and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Derek's new book War of the Watchers Book One: From Baal to Balfour is now available at Amazon in paperback and as a Kindle e-book! It's also a part of a special offer at the SkyWatchTV store: Get War of the Watchers, Derek's previous book The Second Coming of Saturn, and a 13-part teaching DVD based on The Second Coming of Saturn for your donation of just $45! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch JOIN US IN ISRAEL (NOTE NEW DATES)! We will tour the Holy Land Oct. 25–Nov. 6, 2027 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.
Matthew 16:13-20 When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.
Read OnlineOvercoming the Gates of hellJesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Matthew 16:13–16The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear—from which we get the word panic.Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples—on what may have been a two-day journey—for what culminated in a single, monumental question.Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.At first, He asked who the people said He was. They answered, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But then He posed the question that reached the heart of His mission: “But who do you say that I am?” This was a moment of divine testing—one which Simon passed with profound faith: “You are the Christ, the Son of the living God.” Jesus' extraordinary and consequential response has enduring significance to this day. He declared:“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17–19).With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter—Petros in Greek and Cephas in Aramaic—meaning “rock.” Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: “You are the Christ, the Son of the living God.” This is the pope's first and most important duty—to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi—a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter—the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You. Image: Christ handing the Keys to St Peter, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
The Patriotically Correct Radio Show with Stew Peters | #PCRadio
Blake Nef says he remembers some things about Charlie Kirk's final day but suddenly the details become remarkably unclear when the questions turn to his own whereabouts. Stew breaks down the timeline and asks why these basic questions remain unanswered. John Cullen joins Stew to break down the aircraft and drone activity surrounding the Charlie Kirk shooting and the open source flight data that Cullen says raises massive questions about what was happening in the sky. Anna Escobar Joins Stew to break down crucial flight-tracking logs, geofencing routes, and suspicious Google Trends activity directly originating from military facilities during key windows of interest. We trace how these high-altitude Hades aircraft and coordinated military procurement efforts tie directly into broader patterns that the mainstream system refuses to investigate. Join us on KICK https://kick.com/stewpeters Get your first month for just $5 and join the movement before the fake election season heats up. Unlock exclusive content, behind-the-scenes access, and a community that refuses to be silenced. Join Today: https://StewPeters.tv Support the network
Our hosts journey to the Underworld as they continue their watch of Paradise Lost Part 2.Alex and Will discuss the introduction of Hades into the DCAU and wonder (no pun intended) if this version is maybe Wonder Woman's father? Considering he dated her Mother in the past and her father has yet to be mentioned on the show. Is that why men are banned from Themyscira? So, Hippolyta doesn't acquire any more crazy ex-boyfriends?Speaking of Hippolyta, Alex also learns how to pronounce her name properly, but soon forgets and goes back to his old ways.Plus, Wonder Woman reveals what that smell is in the Underworld, the Justice League fight a bunch of White Walkers, Batman tries to fight a God with Batarangs, and Martian Manhunter changes his name to Eminem and discovers he has a tiny tongue. Support Us:Tip Jar: https://buymeacoffee.com/batmantaspodPatreon: https://www.patreon.com/c/RobsonBrosWill's Patreon: https://www.patreon.com/willrobsonYouTube Membership: https://www.youtube.com/@batmantaspod/membershipSpeech Comics Website: https://www.speechcomics.comWill's WhatNot Page: https://www.whatnot.com/user/speechcomicsRetro Robsons Youtube: https://www.youtube.com/@retrorobsonsPodcast:Youtube: https://www.youtube.com/batmantaspodSpotify: https://open.spotify.com/show/2VeKJS8qt9Iofr3F0jTOZR?si=D-8w82YjT5q8qBoicbhXBQ&utm_source=copy-linkApple: https://podcasts.apple.com/gb/podcast/batman-the-animated-series-podcast/id1643408436Apple Podcasts: https://podcasts.apple.com/us/podcast/batman-the-animated-series-podcast/id1643408436Social Media:Instagram: https://www.instagram.com/batmantaspod/ Will's Instagram: https://www.instagram.com/robsonink/ Facebook: https://www.facebook.com/BatmanTASPodTikTok: https://www.tiktok.com/@batmantaspod?_t=8zn1yhsgnfz&_r=1 Twitter: https://twitter.com/batmantaspod1Will's Twitter: https://twitter.com/robsoninkWant to chat with us and with fellow NERDS just like you? You can join our Discord: https://discord.com/invite/bQF76V3nUs
Joshua Noel and Christian Ashley dive deep into the often-overlooked mobile games of the Kingdom Hearts series in this episode, all in the lead-up to the franchise's big 25th anniversary next year. They kick things off by exploring the narrative significance of titles like Coded and Union X, revealing how these games fill in crucial lore gaps while also poking fun at their often convoluted storytelling. Both hosts, being self-proclaimed Kingdom Hearts aficionados, share their thoughts on the games' mechanics and how they connect to the larger franchise, even if they admit that playing mobile games isn't everyone's cup of tea. As they banter about the future of the series and the long-awaited Kingdom Hearts 4 announcement that's just around the corner, listeners are treated to a mix of insightful analysis and cheeky humor. So, whether you're a die-hard fan or just dipping your toes into the Kingdom Hearts waters, this episode is packed with plenty of geeky goodness to keep you engaged! Diving into the Kingdom Hearts universe, Joshua and Christian kick off their exploration of the franchise by discussing the often-overlooked mobile games that chronologically set the stage for the entire saga. They reflect on their own experiences with these titles, which many fans only know from cutscene compilations rather than actual gameplay. The conversation flows naturally as they express their excitement for the upcoming 25th anniversary of Kingdom Hearts, teasing about the potential twists that might arise in the next installment, especially with fan-favorite characters like Donald and Goofy possibly venturing into Hades. They cleverly weave in anecdotes about their latest geeky obsessions, like Christian's foray into classic sci-fi short stories and Joshua's comic book adventures with Godzilla. Amidst the banter, they delve into the plot mechanics of mobile games like 'Coded' and 'Union X', pointing out how they expand the lore and introduce pivotal characters that impact the overarching narrative. With a mix of nostalgia and humor, they critique the awkward transitions in gameplay, such as the rhythm game mechanics in 'Kingdom Hearts 2', and ponder the philosophical implications behind the Master of Masters and the unfolding Keyblade War. The episode is not just a recap; it's a heartfelt celebration of a beloved franchise, with laughs and insights that resonate with fans old and new.Takeaways:Joshua and Christian are on a nostalgic journey through the Kingdom Hearts series, gearing up for its 25th anniversary in 2027, and they've got plenty of thoughts to share about the mobile games that kicked things off.The mobile games, though often overlooked, carry significant lore that connects the dots between major titles in the Kingdom Hearts franchise, showcasing the intricate web of storytelling.Christian highlights the importance of character development and backstory in the mobile games, emphasizing how they enrich the narrative experience for fans of the series.The banter between Joshua and Christian adds a fun layer to the discussion, making it clear that while they are serious about their fandom, they can still poke fun at the sometimes convoluted plot of Kingdom Hearts.Listeners are reminded to check out D23 for new Kingdom Hearts announcements, suggesting that the excitement around the series is only going to grow from here.Joshua expresses his disdain for the Little Mermaid world in Kingdom Hearts 2, illustrating the passionate opinions fans have about different aspects of the game series..Be sure to check out our merch, find extra content, and become an official member of Systematic Geekology on our website:https://systematic-geekology-shop.fourthwall.com/.Check out all of our Disney episodes:https://player.captivate.fm/collection/09b1c796-b409-4cfe-bbd0-8b7a8032f846.Listen to our other gaming episodes:https://player.captivate.fm/collection/409f2d81-9857-4426-b1f0-d8a02e58b150.Listen to all of our Kingdom Hearts episodes:https://player.captivate.fm/collection/91eb2808-3652-46d5-9377-d0ff6a9cc354.Check out other episodes with Joshua:https://player.captivate.fm/collection/642da9db-496a-40f5-b212-7013d1e211e0.Listen to all of Christian's episodes:https://player.captivate.fm/collection/ebf4b064-0672-47dd-b5a3-0fff5f11b54cMentioned in this episode:Systematic GeekologyOur show focuses around our favorite fandoms that we discuss from a Christian perspective. We do not try to put Jesus into all our favorite stories, but rather we try to ask the questions the IPs are asking, then addressing those questions from our perspective. We are not all ordained, but we are the Priests to the Geeks, in the sense that we try to serve as mediators between the cultures around our favorite fandoms and our faith communities.Become a member of Systematic Geekology on our Website!Check out the link to become a member of Systematic Geekology! All member get exclusive extras and shout outs on the show! Some of the paid tiers of membership get store discounts, free merch, and more!SG on FourthwallThe Anazao Podcast NetworkBe sure to check out the network website to see other podcasts trying to engage honestly with Scripture, Theology, Pop Culture, Martial Arts, Science, and more!Anazao Podcast NetworkFollow us on Instagram and BlueSky to keep up to date!Follow our show on our socials to keep up to date and get some exclusive content and fun memes!Get Your SG Merch now!Check out the link to see all of our different t-shirts, backpacks, drinking glasses, pajamas, and more! SG on Fourthwall
Featuring: Michael "Boston" Hannon, Paul "Moonpir" Smith, and Alexander "TheNimp" Jolly Running Time: 1:57:28 Music by MusiM: Homepage | Bandcamp Livestream Archive: YouTube This week on That Video Game Podcast (TVGP) we chat about Forza Horizon 6, LEGO Batman: Legacy of the Dark Knight, Hades 2, Diablo, Moonlighter, Metroid Prime 4: Beyond, The Legend of Heroes: Trails Beyond the Horizon (SPOILERS), and Fields of Mistria. Become a patron of TVGP for just a few dollars a month at E1M1's Patreon Page! Get two month early access to Critical Misses, uncensored outtakes, and much more for just $5/month!
In this message on Revelation 20, we explore the binding of Satan, the millennium, the final judgment, and the promise of a new creation where chaos is finally and forever removed. Revelation unveils the deeper spiritual reality behind the world we live in: Satan is defeated but still active, the church is empowered to overcome, and the way of the Lamb leads to life.Key Scriptures:Revelation 20:1-3 — Satan bound in the abyssRevelation 12:9 — the dragon, ancient serpent, devil, and Satan cast downRevelation 13 — the beastly powers that oppose the people of GodRevelation 16:17; 19:15; 20:9 — Armageddon ended by the word and power of GodRevelation 20:4-6 — the faithful reign with ChristRevelation 20:11-15 — the great white throne judgment and the book of lifeRevelation 21:1 — new heaven, new earth, and no more seaGenesis 1:2; 6:5 — chaos, creation, and humanity's fall into wickednessEzekiel 38–39 — Gog and Magog and the final assault on God's people2 Corinthians 2:11 — standing firm against Satan's schemesEphesians 6:17 — the sword of the Spirit, the word of GodJohn 6:35 — Jesus as the bread of lifeThis sermon reminds us that the devil's tactics never change: deception, accusation, and temptation. But the cross never fails. Even when the church is pressured, opposed, or surrounded, the people of God are not cut off from the life of heaven. In Christ, we are called to endure, remain faithful, walk in community, and overcome chaos through worship, mission, and submission to the rule of God.At the center of Revelation 20 is the hope of final victory: every lie exposed, every enemy judged, death and Hades thrown into the lake of fire, and every name found in the Lamb's book of life welcomed into eternal life with God. The message closes by looking ahead to Revelation 21, where the sea is no more—symbolizing the complete end of chaos—and God makes all things new.
What does Jesus mean when he says, “I will give you the keys of the kingdom of heaven”? In this episode, we explore why the church isn't ultimately built on Peter, a pastor, a denomination, or any other person, but on the proclamation that Jesus is the Messiah and that his forgiveness defeats sin, death, and the devil. The keys bind what binds us and loose us with Christ's promise: you are a sinner, but your sin is not the final word over you.GOSPEL Matthew 16:13-20 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter answered, "You are the Messiah, the Son of the living God." 17 And Jesus answered him, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." 20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah. CARE OF SOULS: DEATHIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.Across five episodes, the hosts tackle tough but essential questions on death:How does Lutheran theology speak uniquely to death and grief?What does faithful pastoral care look like when walking alongside those who mourn?How can pastors offer both honesty and hope in the face of tragedy and loss?What does ministry look like when death impacts the pastor as well as the congregation?Why do funerals matter, and what is God giving through them?With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of SoulsSupport the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
8/16/26 This week our study into the Book of John took a surprising turn all the way into the depths of Hades! How did we get there? Well, come along and find out, we think you're gonna dig this one. Oh, and P.S. please feel free to share with your friends!
This is the climax of the summer's Matthew arc. Everything since Trinity has been building toward Peter's answer to the question Jesus finally asks him directly: “Who do you say that I am?” Today Peter answers, and the answer shapes everything that follows.* Track One begins Exodus — the birth of Moses, protected by an unlikely coalition of women who defy Pharaoh's murderous order. Psalm 124 sings the deliverance from the other side. * Track Two brings us Isaiah's call to remember the rock from which we were hewn, paired with Psalm 138's personal thanksgiving. * The Epistle turns an important corner: after eleven chapters of theological argument, Paul opens Romans 12 with “therefore” — the practical application begins. Present your bodies. One body, many members. Different gifts, all needed.For preachers continuing a series: this is the destination. The confession is what the summer has been building toward. Next week the Gospel will turn — Peter will be corrected, the way of the cross will be named — but this week we stop and let the confession stand.The ReadingsExodus 1:8–2:10First Reading (Track One) — The Midwives and the Birth of MosesSummaryA new king arises in Egypt who does not know Joseph. Threatened by the growing number of Hebrews, he enslaves them and orders the Hebrew midwives to kill every male child at birth. But the midwives — Shiphrah and Puah, named by the text against Pharaoh's namelessness — refuse. When Pharaoh escalates and orders all male children thrown into the Nile, three more women defy him: Moses's mother, who hides him and then places him in a basket on the river; his sister, who watches from the reeds; and Pharaoh's own daughter, who finds the baby and takes him as her own. Deliverance begins through the courage of women.Key Ideas for Preaching* The story of Israel's deliverance begins with women whose defiance no one wrote down until much later. An unlikely coalition forms across ethnic and class lines. Where in your congregation might God's deliverance be already beginning through people whose work no one has yet noticed?* Shiphrah and Puah are named by the text. Pharaoh, the most powerful man in the story, is not. The narrator has decided who matters. What might it mean for your congregation to notice whose names Scripture chooses to lift up?* The midwives lie — or, dissemble at the very least — to Pharaoh, and the text approves — God deals well with them. Where in your congregation has an obedience to institutional authority been quietly mistaken for faithfulness, when a deeper faithfulness would have refused?Significant Cautions* Do not idealize any of the characters. The midwives are ordinary working women doing what they can. Pharaoh's daughter defies her father but does not free the Hebrews. Their courage is real and it is also partial.* The civil disobedience reading of this text is available, but should not be pressed into any particular contemporary political program.* Say the names — Shiphrah and Puah — from the pulpit when you can. Pharaoh's namelessness is part of the text's judgment on him.Psalm 124The Psalm (Track One) — If It Had Not Been the LordSummaryA psalm of thanksgiving for deliverance, sung from the safe side. If it had not been the Lord who was on our side when enemies rose against us, when the waters would have swept us away, we would have been overwhelmed. Our help is in the name of the Lord, who made heaven and earth.Key Ideas for Preaching* The psalm is written in retrospect — thanksgiving from safety, not desperate pleading in the moment. What might it look like for your congregation to make a practice of naming past deliverances honestly, so that hope in future ones is grounded in something remembered?* Paired with today's Exodus reading, the psalm reads like a song sung generations after the midwives did their quiet work in a birthing room. What began as unnoticed courage becomes a whole people singing.Significant Cautions* Be careful not to preach this in a way that identifies contemporary political opponents as the “enemies” God delivers us from. The psalm is looking back at Egypt, not writing policy for today.Isaiah 51:1–6First Reading (Track Two) — Look to the RockSummaryA word of comfort to God's people in exile. Look to the rock from which you were hewn, the quarry from which you were dug — remember Abraham and Sarah, from whom your whole people came. God is bringing comfort to Zion, making her wilderness like Eden. Instruction will go out; justice will be a light to the peoples. The heavens will vanish like smoke and the earth wear out like a garment, but God's salvation will endure forever.Key Ideas for Preaching* The prophet asks the people to remember. Look to the rock. Remember Abraham and Sarah. Where in your congregation has the loss of memory made the current moment feel more precarious than it should?* The pairing of “the heavens will vanish like smoke” with “my salvation will be forever” is a striking piece of realism about what lasts. Where has your congregation been placing lasting trust in what will not last?* Paired with the Gospel, this text sets up the wordplay Jesus will use with Peter — “on this rock.” Isaiah's rock is Abraham and Sarah; Matthew's rock is Peter's confession. Both texts are asking about the ground beneath our feet.Significant Cautions* The imagery of Zion's restoration is specific to Israel's exile. Do not press it into a program for any modern nation.* “Look to the rock from which you were hewn” is an invitation to remember, not a mandate to romanticize the past.Psalm 138The Psalm (Track Two) — Do Not Forsake the Work of Your HandsSummaryA psalm of personal thanksgiving that expands to a global vision. The psalmist gives thanks with his whole heart and praises God's steadfast love. All the kings of the earth will one day praise God. The closing line is a prayer that God will not forsake the work of God's hands.Key Ideas for Preaching* “The Lord will fulfill his purpose for me… do not forsake the work of your hands.” That is one of the most reassuring sentences in the Psalter — a prayer that trusts God is not done. Where in your congregation are people who need to hear that they are still the work of God's hands?* The psalm begins with a personal thanksgiving and ends with all the kings of the earth. What might your sermon do with a psalm whose horizon widens that quickly?Significant Cautions* “All the kings of the earth” praising God should not be read as a program for religious empire. It is a prayer for a widening praise, not a mandate.Romans 12:1–8The Epistle — A Living Sacrifice; One Body, Many MembersSummaryAfter eleven chapters of theological argument, Paul turns a corner. “I appeal to you, therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice.” Do not be conformed to this world, but be transformed by the renewing of your minds. Paul then turns to community life: think of yourselves with sober judgment. We are one body with many members, and no member is complete without the others. Different gifts have been given — prophecy, ministry, teaching, encouragement, giving, leading, showing mercy — and each should be exercised in the measure of faith God has given.Key Ideas for Preaching* “Present your bodies as a living sacrifice” is one of the strangest images in Paul. Sacrifices in the ancient world were dead. Living sacrifices are not a category. Paul is describing a whole life, offered without being consumed. What does it look like to preach whole-life offering in a culture that keeps splitting body from soul, work from worship?* Paul opens the practical section with an appeal for humility — think of yourself with sober judgment, not more highly than you ought. This is his first instruction for community life. Where in your congregation might humble self-assessment be the missing precondition for everything else Paul goes on to ask?* The list of gifts is illustrative, not comprehensive. Some are visible (prophecy, teaching, leading). Others are quieter (ministry, showing mercy, giving with generosity). Where in your congregation have visible gifts been overvalued and quieter gifts overlooked?Significant Cautions* “Present your bodies as a living sacrifice” has been misused to justify Christians accepting abuse or unhealthy suffering. That is not what Paul is describing. Handle the language carefully in pastoral contexts where suffering is not chosen.* The gifts list has sometimes been made into a personality test. Paul is describing what happens in a healthy community, not offering a diagnostic for individuals.Matthew 16:13–20The Gospel — Peter's Confession at Caesarea PhilippiSummaryJesus takes his disciples to Caesarea Philippi — a city built by Herod's son at the base of Mount Hermon, next to a massive rock cave that was a shrine to the Greek god Pan, and named after Caesar. In this heavily symbolic place, Jesus asks two questions. First: who do people say that the Son of Man is? The disciples report the various answers — John the Baptist, Elijah, Jeremiah, one of the prophets. Then the sharper question: who do you say that I am? Peter answers: you are the Messiah, the Son of the living God. Jesus blesses him — this insight, he says, has come from God, not from human reasoning. Then comes the famous wordplay: you are Peter, and on this rock I will build my church.* (see excursus below) Peter is given the keys of the kingdom. And the disciples are charged to tell no one that Jesus is the Messiah.Photo by Emile Guillemot on UnsplashKey Ideas for Preaching* The setting is not accidental. Caesarea Philippi was named after Caesar and built next to a shrine to Pan. When Jesus asks “who do you say that I am?” he is asking in the shadow of empire and of another religion's holy place. What does it mean for your congregation to make Peter's confession in the shadows of the powers of our own moment?* The other answers the disciples report — John the Baptist, Elijah, Jeremiah — are good answers. Great prophets. Faithful witnesses. But they are not enough. Where might your congregation be settling for a good answer to who Jesus is when a deeper one is being offered?* Jesus tells Peter the confession did not come from “flesh and blood” — it was given to him by God. The confession is not a reward for Peter's cleverness; it is a gift from the Father. Where in your congregation has faith been imagined as something we work out, when the text describes it as something we receive?* Whatever your tradition makes of the Petros/petra wordplay, the fundamental picture is worth preaching: the church is built on a confession. Not on our cleverness, not on our numbers, not on our building, not on our institutional strength. On a confession. What would change if your congregation actually believed that?Significant Cautions* The Petros/petra wordplay has been the site of long controversy between Catholic and Protestant traditions. Both readings have real defenders; do not preach one as the only faithful option.* “The gates of Hades will not prevail” has been used triumphally in ways Jesus's own life will complicate — he is about to head to Jerusalem and be crucified. The victory the passage promises is not the kind that avoids the cross.* The command to tell no one has puzzled readers for centuries. This is the “messianic secret” that runs through Matthew and Mark, and scholars have not settled its meaning. Do not preach a confident theory as if it were obvious.An exursus on the text: I found the following brief commentary from You.com to be helpful in my deliberation of how much to make of the difference between Petros and petra:* The Petros/Πέτρος vs. Petra/πέτρα Contrast (Matthew 16:18)Lexical and Grammatical Background* Πέτρος (Petros): Masculine, used as Simon's new name, means “rock” or “stone.” In Koine Greek, it is not used generically for “small stone”—that would be λίθος (lithos)* πέτρα (petra): Feminine, means “bedrock,” “massive rock,” or “rock formation.” Used metaphorically for a strong foundation* Gender Accommodation: The distinction is primarily grammatical—πέτρα is feminine and unsuitable as a male name, so the masculine Πέτρος is used for SimonAramaic Background* Kepha (כֵּיפָא): In Aramaic, the same word is used for both Peter's name and “rock,” with no gender distinctionJesus likely spoke Aramaic, so the Greek distinction is a translation artifact, not a theological oneMatthew 16:13–20 is a foundational passage for Christian theology and ecclesiology. The Petros/petra wordplay, rooted in Aramaic and preserved in Greek, affirms Peter's foundational role without excluding the importance of his confession or the broader apostolic witness. The passage's other key terms—ἐκκλησία, πύλαι ᾅδου, κλεῖδες τῆς βασιλείας, δήσῃς/λύσῃς, Υἱὸς τοῦ θεοῦ τοῦ ζῶντος—draw deeply from Jewish, Old Testament, and Greco-Roman backgrounds, establishing the church as a new, Christ-centered community with authority, resilience, and a confession rooted in divine revelation.Thematic ConnectionsThe Gospel is the climax of the summer's Matthew arc. Since Trinity we have been reading with Peter and the disciples — call, sending, warning, welcome, feeding, walking on water, encounter with the Canaanite woman — and today the question that has been building finally gets asked directly. Peter answers, and the answer shapes everything that follows.On Track One, the Exodus reading pairs with the Gospel in a specific way. Israel's deliverance begins with midwives whose courage no one recorded until later; the church, in the Gospel, is built on a confession made by a fisherman in the shadow of a pagan shrine. Both texts insist that the beginnings of God's great works often happen in unnoticed places, through unexpected people.On Track Two, Isaiah's “look to the rock from which you were hewn” and the Gospel's “on this rock” are worth reading side by side. Isaiah asks the people to remember Abraham and Sarah as their foundation. Jesus builds the church on the foundation of Peter's confession. Both texts are asking the same question in different tenses: what is the ground beneath your feet?Romans 12 sits inside the day as the “so what.” If Peter's confession is true, something has to change about how we live. Present your bodies. Think of yourselves with sober judgment. Use your gifts for the good of the whole body. Paul is describing what a community looks like when it takes Peter's confession seriously.For preachers finishing the summer series: this is the destination. Next week the Gospel will turn — Peter will be corrected, the way of the cross will be named — but this week we stop and let the confession stand. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe
Our hosts jet off to Paradise Island for this episode as they watch and review Paradise Lost Part 1.Alex and Will are introduced to Wonder Woman's world of Greek mythology and a new villain, Felix Faust, who's about as boring as the stone statues he creates. Plus, there's Hades, who sounds suspiciously like Gimli!Our hosts also discover that The Flash thinks chicks love iced mochas, Martian Manhunter tries his hand at Def Jam poetry, Batman is tired of being asked to Google things, and there are plenty of outdated references for anyone listening to this episode in 2036. Support Us:Tip Jar: https://buymeacoffee.com/batmantaspodPatreon: https://www.patreon.com/c/RobsonBrosWill's Patreon: https://www.patreon.com/willrobsonYouTube Membership: https://www.youtube.com/@batmantaspod/membershipSpeech Comics Website: https://www.speechcomics.comWill's WhatNot Page: https://www.whatnot.com/user/speechcomicsRetro Robsons Youtube: https://www.youtube.com/@retrorobsonsPodcast:Youtube: https://www.youtube.com/batmantaspodSpotify: https://open.spotify.com/show/2VeKJS8qt9Iofr3F0jTOZR?si=D-8w82YjT5q8qBoicbhXBQ&utm_source=copy-linkApple: https://podcasts.apple.com/gb/podcast/batman-the-animated-series-podcast/id1643408436Apple Podcasts: https://podcasts.apple.com/us/podcast/batman-the-animated-series-podcast/id1643408436Social Media:Instagram: https://www.instagram.com/batmantaspod/ Will's Instagram: https://www.instagram.com/robsonink/ Facebook: https://www.facebook.com/BatmanTASPodTikTok: https://www.tiktok.com/@batmantaspod?_t=8zn1yhsgnfz&_r=1 Twitter: https://twitter.com/batmantaspod1Will's Twitter: https://twitter.com/robsoninkWant to chat with us and with fellow NERDS just like you? You can join our Discord: https://discord.com/invite/bQF76V3nUs
Text Us Here!A canceled Disney parade, a Fenway win streak, and a gas-station empire picking a fight with a tiny Ohio minimart somehow belong in the same conversation, and we prove it. We kick things off with life updates from Florida to Boston, including the kind of travel friction you only understand after you've tried to drive in a city built like a historical maze. Then we get into the headline that made us stop and stare: Buc-ee's filing a trademark lawsuit over a beaver logo. We talk brand control, why “customer confusion” arguments can feel ridiculous, and how corporate pressure lands when the target is a local business. From there, Reddit Roulette brings a messy Am I the Asshole scenario about a child-free wedding, two young kids, postpartum anxiety, ADHD, resentment language, and what support actually means when someone is overwhelmed. The main event is our Christopher Nolan's The Odyssey review, including why the three-hour runtime flies, how practical effects and 70mm IMAX craftsmanship change the feel of key sequences, and which scenes hit hardest: the Cyclops, the witch transformation, the Trojan horse realism, and Nolan's haunting version of Hades. We also tackle casting controversy and representation without losing the plot, because it's a mythic story about consequence, collateral damage, and finally owning what you've done. Subscribe for more, share this with a friend who loves movie deep dives, and leave a review with your hottest take: did Nolan stick the landing, or did the internet drama drown out the craft?You have a limited offer you can use now, that gets you up to 48% off your first subscription or 20% off one time purchases with code: FMJPOD20 at checkout.You can claim it at: https://www.magicmind.com/FMJPOD20Support the showThanks For Listening! Subscribe for X-tra Lives!https://www.buzzsprout.com/1473904/subscribe
THIS IS A PREVIEW PODCAST. NOT THE FULL REVIEW. Please check out the full podcast review on our Patreon Page by subscribing over at - https://www.patreon.com/NextBestPicture "Hadestown: The Musical" is a 2026 musical film presenting a live stage recording of the Tony Award-winning musical of the same name. It tells two versions of the ancient Greek myths, Orpheus and Eurydice and Hades and Persephone, to explore enduring and contemporary themes such as poverty. Brett Sullivan directed the film, which features five principal cast members of the original Broadway production: Reeve Carney, André De Shields, Amber Gray, Eva Noblezada, and Patrick Page. Recorded at the Lyric Theatre, London, the remainder of the cast are performers in the West End production. Bleecker Street division Crosswalk launched a limited release for North American cinemas after the film premiered at the Tribeca Festival to rave reviews. What did we think of it? Please tune in as Cody Dericks, Lauren LaMagna, Josh Parham, Dan Bayer, and Tom O'Brien talk about the pro-shot version compared to the stage version and other pro-shot films such as "Hamilton," their favorite musical numbers, the performances, and more in our SPOILER-FILLED review. We appreciate your support and hope you enjoy our review! https://youtu.be/VXWbrMKn51E Check out more on NextBestPicture.com Please subscribe on... Apple Podcasts - https://itunes.apple.com/us/podcast/negs-best-film-podcast/id1087678387?mt=2 Spotify - https://open.spotify.com/show/7IMIzpYehTqeUa1d9EC4jT YouTube - https://www.youtube.com/channel/UCWA7KiotcWmHiYYy6wJqwOw And be sure to help support us on Patreon for as little as $1 a month at https://www.patreon.com/NextBestPicture and listen to this podcast ad-free Learn more about your ad choices. Visit megaphone.fm/adchoices
Enjoy!! See you at After Glow August 15th!! Tickets available http://www.xbardenver.com/tickets
A2thaMo talks about AI, Flock Cameras, Fauci, Facebook Comments, Park Etiquette, Heat, Lu Dort, Lebron James, Hades 2, Roller Coaster Tycoon, Palworld, TV Shows, The Odyssey, Beats, Dog DNA, Toilet Napkin, Creative Future, and more while listening to new music!Tell the World - A2thaMo, Bradster X, and Southern Com4rtDo Me a Favor - ItsYaBoiH2Juxtaposition(Fuck) - A2thaMo and Southern Com4rt
The Tim Conway Jr Show Hour 1 (8.3) Timmy’s back for another Monday with his BFF and intrepid traveler Mark Thompson, who’s still dishing on that scorching Europe trip where it was hotter than Hades. Timmy keeps the adventure rolling with more stories from his Alaska cruise with KFI fans and iHeart friends — he felt like he was 90 years old and loved every second of it, even catching himself eyeing walkers like they were go-go dancers in the club. With the whole crew in the studio, it’s the perfect moment to blast Bob Krause’s classic “KFI Misfits” — no notes, pure 10. Hollywood just posted a record-breaking box office weekend: “Spider-Man: Brand New Day” swung in with a massive $360 million debut (biggest opening ever), while Christopher Nolan’s “The Odyssey” added another $51 million. The crew is Hollywood-adjacent, so Timmy says it’s time to promote the hell out of the local industry. On a darker note, the cyclosporiasis parasite outbreak linked to Big Lettuce has now claimed two lives (both with serious underlying conditions). And in eagle news, experts believe Jackie the anemic bald eagle was attacked by her own kids, Sandy and Luna, because they wanted the fish she’d just caught. Those little ingrates! See omnystudio.com/listener for privacy information.
Today, Paul M. Neuberger tackles the uncomfortable, the urgent, the unfiltered state of the American church. This is not a feel-good pep talk. This is a spiritual audit. A gut-check, Gospel-soaked, C-minus report card for the Church—because Christ isn't interested in applause. He's after obedience.We talk declining attendance. We talk biblical illiteracy. We talk celebrity pastors, compromise, and the fatigue that's choking out the mission. The world says “keep the peace.” Paul M. Neuberger says, “Seek the Truth—even if it costs you your reputation, your platform, your pride.”Jesus is still building His Church. The gates of Hell will not prevail. But the scoreboard that matters? Discipleship. Holiness. Faithfulness. Are you in the game, or watching from the sidelines?Your moment of truth is coming. Will you blend in, or will you build what Christ started?"And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades[b] will not overcome it." –Matthew 16:18Episode Highlights24:26 - The church has never changed the world by becoming more like it. It has changed the world by becoming more like Christ. Here's my bottom line: the church doesn't lose when culture rejects it. The church loses when it no longer has the courage to lovingly proclaim the truth that can set people free.33:41 - He said, I will build my church. That means our confidence has never rested in human ability. It's always rested in divine sovereignty. That's why, despite every statistic that we've mentioned here today, I'm incredibly hopeful.45:07 - I still believe the local church is God's plan for reaching the world. I still believe faithful pastors are worth celebrating. I still believe the gospel is the power of God for salvation. I still believe revival is possible, and I still believe the best days of Christ's church are ahead—not because of who we are, but because of who he is.Connect with Paul M. NeubergerWebsite
Learn about the powerful role God has given to the Church as the body of Christ, called not just to be saved, but to rule and exercise spiritual authority. This message exposes how the spiritual realm operates and why spiritual territory must be occupied. If the Church does not occupy its rightful place, the kingdom of darkness will take it, as light and darkness cannot rule at the same time. Church have unstoppable power: “And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Matthew 16:18 NIV ““Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 18:18 NIV ““Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.” Matthew 12:29 NIV Listen to this teaching to learn walking in the authority. Don't miss a weekly sermon! Follow our channel for weekly preaching and share this message with someone today.
Featuring: Michael "Boston" Hannon, Paul "Moonpir" Smith, and Alexander "TheNimp" Jolly Running Time: Music by MusiM: Homepage | Bandcamp Livestream Archive: YouTube This week on That Video Game Podcast (TVGP) we chat about Hades 2, LEGO Batman: Legacy of the Dark Knight, Disgaea Mayhem, Marathon, and Truck-Kun is Supporting Me From Another World?! Become a patron of TVGP for just a few dollars a month at E1M1's Patreon Page! Get two month early access to Critical Misses, uncensored outtakes, and much more for just $5/month!
In this episode of JJ Meets World, JJ and Tucker dig into gardening, meaningful work, Fargo water, aquarium plants, Disney animation, and the strange little connections between growing things and feeling grounded. The conversation begins with JJ reflecting on a recent visit to Farm in the Dell in North Moorhead, a nonprofit farm where people with different cognitive abilities help plant, tend, harvest, and sell produce. That visit opens up a larger discussion about purpose, hard work, community, teaching, burnout, and why some kinds of labor can feel difficult without feeling defeating. From there, JJ and Tucker get into the practical and philosophical side of gardening. They talk about what separates a garden from a farm, whether a farm really needs a barn, what makes a good beginner garden, and what Tucker might grow if he turns part of his backyard into a small vegetable and herb garden. Along the way, they discuss raised garden beds, tomatoes, cucumbers, onions, carrots, potatoes, shishido peppers, herbs, houseplants, AeroGardens, squirrels, rabbits, and the satisfaction of keeping something alive. The episode then flows naturally into water: aquarium water, rainwater, snowmelt, houseplant care, fish tanks, aquatic plants, Fargo tap water, potable water, chlorine, chloramine, and why water that is perfectly fine for people can still create problems for plants or aquariums. JJ and Tucker also wander into water quality, contaminated wells, Flint, Erin Brockovich, fracking country, and one of childhood's most questionable electricity myths. In the back half of the episode, the conversation shifts into pop culture with Disney's Hercules, Greek mythology, James Woods as Hades, Kingdom Hearts, Ratatouille, Disney's Cars, childhood movie taste, and the decline of hand-drawn 2D Disney animation. JJ and Tucker imagine what Disney could still do with traditional animation and why some stories might feel more special if they looked less polished and more human. It's a classic JJ Meets World conversation about gardens, water, purpose, nostalgia, Disney movies, and the stubborn little things that keep growing whether we are ready for them or not.
The Odyssey is trending so I though I would pick out some elements from the poem and discuss them. From trying to advocate for the suitors through to a theme I think is often missed, there is a lot to chat about. I also include a promo for something you might be interested in, Alexandria: A Hellenistic World podcast. Find me across social media and the like here and don't forget to check out the Ancient History Hound subreddit Reading / sources used The Odyssey (translated by Emily Wilson), this has a great introduction which covers a couple of the points raised. Gazing at Helen with Stesichorus, Kampakoglu & A. Novokatko Odyssey 5.234-53 and Homeric Ship Construction: A Reappraisal. Samuel E Mark. Bronze and iron in Homer. Andrew Lang Megarons and ΜΕΓΑΡΑ: Homer and Archaeology. Mary O Knox. Artemidorus at the dream gates: Myth, theory, and the restoration of liminality. Vered Lev Kenaan Hades, Homer and the Hittites. Gunnel Ekroth. (for a great piece on katabasis and how it wasn't undertaken by Odysseus by Dr Ellie Mackin Roberts click here) Priam's Katabasis: Traces of the Epic Journey to Hades in Iliad 24. Miguel Herrero de Jauregui
Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.comDespués de navegar un largo trayecto sin rumbo fijo llegaron a la isla de Eolo, soberano de los vientos. Esta era una isla flotante que estaba protegida por un muralla de bronce indestructible. Eolo era quien comandaba los vientos y las tormentas acogió a Odiseo y sus hombres y le permitió vivir allí por un mes entero, fascinado por los relatos sobre la guerra de troya de aquel héroe. Cuando Odiseo decidio continuar su viaje Eolo que deseaba ayudar al héroe a regresa a casa le entrego un odre de buey que encerraba los vientos tempestuosos, dejando libre solo la brisa del oeste para guiar las naves a Ítaca. Tras nueve días de navegación constante, cuando las costas de su hogar eran visibles , la tripulación sospechó por codicia que el zurrón guardaba oro, Cansado tras no haber soltado el timón en nueve días, Odiseo se rindió al sueño. En ese momento, sus hombres, dominados por la envidia y la desconfianza, empezaron a murmurar entre ellos pensando que Odiseo guardaba en la bolsa de piel grandes tesoros de oro y plata regalados por Éolo que no quería compartir. Desataron el nudo del odre y todos los vientos huracanados escaparon de golpe. La tormenta desatada arrastró inmediatamente los barcos de vuelta mar adentro, lejos de Ítaca y de regreso a la Isla de Eolia. Cuando Odiseo volvió a suplicar la ayuda de Éolo, este, indignado, lo expulsó de la isla diciéndole que debía estar maldito por los dioses y que no ayudaría a alguien a quien las divinidades aborrecían. Tras ser expulsados con desprecio por Éolo, la moral de los hombres estaba por los suelos. Ya no tenían vientos favorables, por lo que tuvieron que remar sin descanso día y noche durante seis días. Al séptimo día, llegaron a la tierra de los Lestrigones Odiseo envió a tres exploradores para averiguar qué clase de gente habitaba la zona. En las afueras de la ciudad, se encontraron con una joven que sacaba agua de un manantial, la hija del rey Antífates. Ella los guió hacia el palacio de su padre. Al entrar, los exploradores quedaron horrorizados: la reina era tan gigantesca como la cumbre de una montaña. Inmediatamente llamó a su esposo, Antífates, quien atacó a los griegos sin mediar palabra. Atrapó a uno de los exploradores y se lo comió vivo allí mismo. Los otros dos echaron a correr aterrorizados de vuelta a la playa. El rey Antífates dio la alarma por toda la ciudad y miles de lestrigones —que no eran hombres, sino gigantes monstruosos y caníbales— corrieron hacia los acantilados que rodeaban el puerto. Desde lo alto de los peñascos, empezaron a arrojar inmensas rocas contra los barcos atrapados en la bahía. Las naves griegas se destruían en mil pedazos y los hombres morían aplastados. Los lestrigones bajaron a las aguas, ensartaron a los marineros sobrevivientes como si fueran peces con sus lanzas y se los llevaron para devorárselos. Este sería, con diferencia, el desastre militar más sangriento y devastador de todo el viaje de Odiseo. Desde fuera de la bahía, Odiseo escuchó el crujir de los barcos y los gritos desesperados de sus hombres, pero comprendió que el puerto era una trampa mortal y no había forma de salvarlos. Sacó su espada, cortó rápidamente el amarradero de su barco y ordenó a sus remeros que remaran con todas sus fuerzas para alejarse de los acantilados. El barco de Odiseo fue el único que logró escapar. Los otros 11 barcos quedaron completamente destruidos y toda su tripulación fue masacrada y devorada. De una flota de 12 naves y más de 500 hombres, ahora solo quedaba una sola nave con un puñado de sobrevivientes traumatizados. Después de esto Odiseo y los pocos hombres que le quedaban en su barco llegaron a la isla Eea. Tras descansar un par de días, Odiseo vio a lo lejos una columna de humo que salía de un denso bosque. Dividió a los sobrevivientes en dos grupos: uno bajo su mando y otro guiado por su cuñado y capitán de confianza, Euríloco. Sortearon quién iría a explorar y le tocó al grupo de Euríloco con22 hombres. Al internarse en el bosque, encontraron el palacio de piedra pulida. Era el palacio de una bruja llamada Circe. Alrededor de la casa vagaban leones y lobos, pero en lugar de atacar, se comportaban de forma extraña: se acercaban mansos, moviendo la cola como perros domésticos ( Desde dentro del palacio se oía a Circe cantar con una voz celestial mientras tejía un gran telar. Los hombres la llamaron y ella salió a abrirles la puerta, invitándolos a entrar. Todos entraron fascinados excepto Euríloco, que presintió una trampa y se quedó afuera vigilando desde las ventanas. Circe sirvió a los griegos un manjar de queso, cebada, miel y vino tinto... pero mezcló en la comida un pálido veneno mágico. Tan pronto como comieron: Circe los tocó con su vara mágica y los transformó al instante en cerdos. Conservaron su mente y conciencia humanas, pero adquirieron cabeza, voz, cerdas y cuerpo de cerdo. La hechicera los encerró brutalmente en las pocilgas y les tiró bellotas para comer. Euríloco corrió aterrorizado de vuelta a la nave para contarle a Odiseo que sus hombres habían desaparecido dentro del palacio. Odiseo no lo dudó: agarro su espada, tomó su arco y marchó solo hacia el palacio para rescatar a su tripulación. En el camino por el bosque se le apareció el dios Hermes (el mensajero de los dioses), disfrazado de un joven apuesto. Hermes le advirtió del peligro y le dio la clave para no caer bajo la magia de Circe: Hermes se agacho y arrancó del suelo una misteriosa planta de raíz negra y flor blanca como la leche, esta planta se llamada Moly, y solo los dioses la pueden desenterrar. Hermes le dijo a Odiseo que la ingiriera para ser inmune a las pócimas y luego le dio las instrucciones precisas "Cuando Circe te vierta la pócima y te toque con la vara, desenvaina tu espada y lánzate contra ella como si fueras a matarla. Ella se asustará y te ofrecerá su cama. No la rechaces, pero exígele antes un gran juramento por los dioses de que no tramará ninguna otra treta contra ti". Odiseo entonces llegó al palacio para recuperar a sus amigos. Circe lo recibió con amabilidad, le dio a beber la copa envenenada y luego lo golpeó con la vara diciendo: "¡Vete ahora a la pocilga a tumbarte con tus amigos!". Pero el brebaje no le hizo ningún efecto gracias al Moly. De inmediato, Odiseo desenvainó su espada brillante y se abalanzó sobre ella. Circe, aterrorizada y sorprendida de que alguien resistiera su magia, cayó de rodillas, le abrazó las piernas y adivinó de inmediato su identidad: "¡Tú debes ser el astuto Odiseo, el hombre del que Hermes me predijo que vendría algún día!". Siguiendo las instrucciones de Hermes Odiseo le hizo jurar a la bruja Circe que no trataría de hacerle daño y la obligó a liberar a sus hombres. Circe los sacó de la pocilga, los ungió con un nuevo bálsamo y los devolvió a su forma humana, volviéndolos incluso más jóvenes y apuestos que antes. Lo que comenzó como un enfrentamiento hostil entre Odiseo y Circe se convirtió en una estancia de confort y placer. Circe acogió a Odiseo como su amante y a la tripulación como huéspedes de honor. Así que por un año entero Odiseo y sus hombres vivieron y comieron a sus anchas en la isla de la bruja. Al cabo de un año, los marineros le rogaron a Odiseo que recordara su patria. Cuando Odiseo le pidió permiso a Circe para marcharse, ella aceptó, pero le advirtió que no podría volver directo a Ítaca ya que todavia tiene encima la maldicion de Poseidón. Para superar la ira del Dios del mar debera descender al Inframundo (el Hades) para consultar el fantasma del mas famoso adivino y profeta ciego Tiresias, quien le diría cómo superar la venganza de Poseidón y asi poder llegar finalmente a su hogar. Siguiendo las instrucciones de Circe, Odiseo y sus hombres navegaron hasta los confines del Océano, a la tierra de los cimerios, una región sumida en la niebla y la noche eterna donde el sol nunca brilla. Al desembarcar, Odiseo realizó el rito funerario: cavó un foso, vertió ofrendas de miel, leche, vino y agua, y sacrificó dos ovejas negras. La sangre brotó en la fosa y, atraídas por el olor, las almas (sombras) de los muertos salieron en masa desde las profundidades del Hades, entre gritos estremecedores. Con la espada desenvainada, Odiseo tuvo que mantener a raya a las sombras para que solo bebieran la sangre aquellas con las que necesitaba hablar en particular el fantasma del adivino Tiresias. Este profeta le confirma que el dios del mar lo esta persiguiendo por haber cegado a su hijo Polifemo y que su viaje aun tendría muchos mas incertidumbres. Le pronostico que algun dia llegarían a la isla del dios sol (helios) pero que le advertía que si tocaban o se comían los bueyes sagrados del Dios toda su tripulación moriría y su nave seria destruida. Además, le advirtió que si lograba él escapar de este designio llegaría solo y en una nave ajena a su tierra y que allí encontraría su casa invadida por hombres que pretenden a su esposa Penelope. Preocupado Odiseo se preparó para continuar salir del Hades pero antes identifico entre los fantasmas que lo visitaban a su madre Anticlea y su dolor fue enorme ya que no sabía que su madre había&
Everywhere I go Y2K and 90's nostalgia seems to follow. We'll be exploring the socio-cultural conditions of the modern day that may have led to this yearning for the past, as well as the music, culture and fashion of the goths that came before us. We'll also dive into the causes and conditions behind the ever evolving markers of goth identity construction. Our guests this episode are Moth, Hades and Cam, who you can also find at the Phantasmagoria events around Chicago! Please support us on Patreon! Intro 00:00 Getting Into Goth 2:00 Music Production 5:50 The Changing Face of Goth 23:45 Reliving the Past 38:00 Us vs. Them 1:16:30 Gender 1:34:52 Post Show Musings 1:49:18 References: Nostalgia Gender
DANIEL (Daniel 1:3-5 NIV) Then the king ordered the chief to bring into the king’s service some of the Israelites from the royal family and the nobility— 4 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians. 5 The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service. Your greatest ministry may happen in a place you never wanted to be. There’s a difference between having a resolve to follow God and merely dabbling in faith. (Daniel 1:8 NIV) But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. (Daniel 6:10 NIV) Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. He prayed “before” the crisis. That’s why he knew what to do during the crisis. When prayer is your habit, panic loses its power. (Philippians 4:6-7 NKJV) Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. (Daniel 1:7 NIV) The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. Hananiah – Yahweh has been gracious. Mishael – Who is what God is. Azariah – Yahweh has helped. Shadrach – Inspired of Aku. Meshach – Belonging to Aku. Abendnego – Servant of Nego. (Matthew 16:18 HCSB) And I also say to you that you are Peter, and on this rock I will build My church, and the forces of Hades will not overpower it. (2 Corinthians 5:17 NIV) Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! (2 Corinthians 4:8-9 NIV) We are hard-pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. (Isaiah 43:1 ESV) Fear not, for I have redeemed you, I have called you by name, you are mine.
Everywhere I go Y2K and 90's nostalgia seems to follow. We'll be exploring the socio-cultural conditions of the modern day that may have led to this yearning for the past, as well as the music, culture and fashion of the goths that came before us. We'll also dive into the causes and conditions behind the ever evolving markers of goth identity construction. Our guests this episode are Moth, Hades and Cam, who you can also find at the Phantasmagoria events around Chicago! Please support us on Patreon! Intro 00:00 Getting Into Goth 2:00 Music Production 5:50 The Changing Face of Goth 23:45 Reliving the Past 38:00 Us vs. Them 1:16:30 Gender 1:34:52 Post Show Musings 1:49:18 References: Nostalgia Gender
The theatre industry has recently seen casting controversy on either side of the Atlantic, with Boy George departing from his planned stint in the West End revival of Jesus Christ Superstar days before he was scheduled to perform, and Geno Segers announced as Broadway's newest Hades in the Tony Award winning musical Hadestown.While the reaction online to political statements from each actor has been decisive, there is a deeper conversation to be had about how he respond to these situations, what level of reprisal is proportionate, and what would be achieved by their dismissal?Share your thoughts as Mickey-Jo's attempt to share his and find some nuance in this challenging topic.sign up to Mickey-Jo's weekly substack newsletter:www.mickeyjotheatre.substack.com•00:00 | introduction04:25 | Boy George / Jesus Christ Superstar09:50 | Geno Segers / Hadestown16:05 | the problems23:39 | further thoughts28:43 | conclusionAbout Mickey-Jo:As one of the leading voices in theatre criticism on a social platform, Mickey-Jo is pioneering a new medium for a dwindling field. His YouTube channel: MickeyJoTheatre is the largest worldwide in terms of dedicated theatre criticism, where he also share features, news and interviews as well as lifestyle content for over 95,000 subscribers. With a viewership that is largely split between the US and the UK he has been fortunate enough to be able to work with PR, Marketing, and Social Media representatives for shows in New York, London, Edinburgh, Hamburg, Toronto, Sao Pãolo, and Paris. His reviews and features have also been published by WhatsOnStage, for whom he was a panelist to help curate nominees for their 2023 and 2024 Awards as well as BroadwayWorldUK, Musicals Magazine and LondonTheatre.co.uk. Instagram/TikTok/X: @MickeyJoTheatre Hosted on Acast. See acast.com/privacy for more information.
Esotericist, Ike Baker returns to the mind meld!
This post contains affiliate links, which means I may earn a small commission at no extra cost to you.What happens when the Grim Reaper falls for a children's librarian? Kelly Creagh's adult debut says: absolute chaos, and a whole lot of heart.YA fan-favorite Kelly Creagh (the Nevermore trilogy) makes her adult debut with A Date with Death, a spicy, comedy-forward paranormal rom-com about a Grim Reaper and the sunshine-y librarian who steals his afterlife. In this episode, Kelly talks about jumping from YA to adult romance, writing comedy after years in paranormal horror, and her upcoming Hades and Persephone romantasy retelling — plus she shares the books currently topping her TBR. Perfect for readers who love cozy paranormal rom-coms, monster romance, and stories about finding your process as a writer.
Hospital ransomware fallout, blockchain botnet C2, and AI agent loose in Thailand's Finance Ministry. South Carolina's AnMed reopened some physician offices four days into a ransomware attack with phones, internet, and systems still offline, forcing manual processes and in-person medication refills, as broader healthcare ransomware totals hit 410 attacks worldwide in the first half of the year and a HIPAA Security Rule update was delayed to 2027 while class-action efforts began. Researchers report the Dysphoria IoT botnet moved command-and-control to blockchain name services and victim relays, making takedowns harder, with estimates above 200,000 bots and DDoS offerings up to 4 Tbps. Shared Claude chats were briefly indexed by Google, exposing sensitive data via public share links, before results stopped appearing. Hunt.io found attackers running a Hermes autonomous AI agent in Thailand's Finance Ministry, plus new "Hades" malware, suggesting reconnaissance. Stadler Rail refused a 10M CHF extortion demand tied to supplier data theft. 00:00 Introduction and Headlines 00:30 South Carolina Hospital Ransomware Attack 02:07 Healthcare Ransomware Crisis 03:25 IoT Botnet Uses Blockchain 05:40 Shared AI Chats Exposed 08:00 AI Agent Infiltrates Thailand Ministry 10:45 Swiss Train Maker Refuses Ransom 12:31 Closing Remarks
Coming straight from the depths of Hades, its a new take on arguably the most famous female superhero as we review the first volume of Absolute Wonder Woman by Kelly Thompson, Hayden Sherman & more! Plus it's more "Listener Comments" where we comb our various social media & podcasting services for interesting tidbits left by you, our loyal fans! Host: Andy Larson Co Hosts: Chad Smith and JA Scott Guest Panelist: Zach Thompson from Thompson's Comic Corner (@thompson2968.bsky.social) Listen to Thompson's Comics Corner on YouTube: youtube.com/@ThompsonComicCorner2968 Get all of your comic book supplies at 10% off by using Promo Code LCSPOD at Checkout: www.bcwsupplies.com Click to get all your Last Comic Shop Podcast gear & support the shop!
This message on Life After Death by Pastor Derek Walker explores what the Bible has to say about what happens immediately after death for believers and unbelievers, including the concepts of Hades and Heaven, and the transformation of believers' eternal destinies through Christ. Discover significant insights into the resurrection, eternal life, and the ultimate victory over Death and Hades.
This message on Life After Death by Pastor Derek Walker explores what the Bible has to say about what happens immediately after death for believers and unbelievers, including the concepts of Hades and Heaven, and the transformation of believers' eternal destinies through Christ. Discover significant insights into the resurrection, eternal life, and the ultimate victory over Death and Hades.
Auspiciado por Vital Full of Life. Coopera con Glenda Maldonado en este enlace. ¡En este Podcast no nos cansamos de ganar! Por eso Mayra López Mulero no trabaja con nosotros, o pregúntele a Elvia carrera, que ahora tiene tiempo de mas para aprender a hacer promociones sin abusar de la IA como hicieron en Loiza. La tercera edad tuvo una semana complicada, con un señor descubriendo que no podía respirar bajo el agua, y una doña perdiendo dinero por bellaquear con Keanu Reeves. Pablo José llevó su sabor a TMZ, donde no reportaron el cantazo que recibió Hades en una discoteca, ni la pelea entre señores de Elo tirándole a Dalmau. La radio puertorriqueña tiene un nuevo campeón indiscutible con El Barrio barriendo la competencia. Patrones PYMES: Nana's Stuffing Jabonera Don Gato DJ El vigilante Nuestras redes sociales: Tío Macetaminofen Sol Guzabra El George El Come Siempre es Lunes
Lords: Tyriq https://store.steampowered.com/app/3276700/Scrubbin_Trubble/ Linker https://linker.itch.io/ Topics: Favourite piece(s) of Greek mythology/history related media The accordion children of BART Esper says: "When I lived in Washington there was a guy with one who would ask for money outside the grocery store quite a bit. He'd have a full setup, accordion, speakers, sheet music, the whole deal. I saw him out there for probably two years before someone pointed out there's no such thing as an electric accordion; he was just playing CDs through the speaker and pretending to perform the whole time. Genius grift." Adult Arnold Palmer Batman's Aff His Nut by Robert Florence https://www.reddit.com/r/Poetry/comments/10hy8nv/poem_batmans_aff_his_nut_by_robert_florence/ https://sco.wikipedia.org/wiki/Frog Do animals have pareidolia particular to their own instincts? Childhood obsessions that we circled back to in adulthood Microtopics: Mym's Sword What does a dog need with a sword? Elephantasy but it's a roguelike. Whether PiCoSteveMo counts as a conference. Waiting until you've forgotten what happens to reread a book. Refusing to reconsume any media. Rereading a book now that you are a different person. Works that you can't scrute. Katabasis: the state of being katabasal. Reading a novel about Greek mythology and recognizing that boss you fought in Hades. PEBCAKing it because you forgot to PEMDAS it. Jason and the Argonauts, with those fun stop motion skeletons. The wine-dark sea. Plinth fans. Neoclassical: it's too new. Inventing columns and getting really excited about it. Making a log cabin out of Greek columns. Buskers bringing a boom box on a train and proceeding to pop and lock. A real kid-looking kid holding an accordion, ready to bust some notes. Evan the accordion-master. According squeezing patterns. Hunting and pecking on the piano. Hand and limb separation. The lute as a shitty guitar. Playing piano vs. playing around on a piano. Having a piano-shaped set of notes in your head and trying to localize it onto a guitar. Too Sparse for Buskers. Performance vs. Rigamarole. Seeing a new genre of busker. Thumbing a hundred bucks to save the clock tower. Situations where you're socially obligated to drink a glass of lemon juice. Sour Screams and other flavor sounds. Being a grownup and having to wear a suit and tie and drink horrible drinks and drive a 6000 pound death machine. The kid the DMV pays to run out in front of you when you're taking your driving test, and whether you're supposed to tip him. Learning to drive and realizing that driving is fun, and then realizing that this is terrible because nobody should do this incredibly unsafe activity for fun. Using your fidget spinner to help you focus better while driving. Do you ever look at the world and feel like it? Scots Wikipedia. Frogs biding with their long shanks. Having a good Scottish accent because you have a theater degree and watched Shrek over and over. Predators who like to go for the neck seeing necks everywhere, like humans see faces everywhere. The Hello Crow. Birds that like to make chainsaw noises. Hunters hunting things that look like the thing they they hunt. Bees that think you are an enormous flower. Wasps that can't tell you're made of meat because your shirt is covering up your meat. Re-enjoying your childhood Legos. Making the Lego/Legos distinction on purpose. Lego vs. Legoids. Growing up a K'nex kid and making the K'nex Rollercoaster. Overconsuming root beer. One of the tamed microbes. Building things with Legos with your child. Making sense out of the random pieces. You say Lego, I say let go of me, let's call the whole thing off.
Professor Beck Strah interviews criminology professor and author Dr. Jacqueline Helfgott about art in prison, restorative justice programs, working with incarcerated populations, psychopathy, and Escape Plan 2: Hades (2018)
In the midst of confusion and division, Jesus lays a bombshell...the Holy Spirit is coming and He will have a powerful ministry after the ascension! Confusion, Division, and a Bombshell Todd Jaussen Download Sermons Archive RSS Luke 12:51-52 Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division. For from now on five in one house will be divided: three against two, and two against three. Luke 12:53 Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.” “Such thirst as this, unhappily, is known by few. All ought to feel it, and all would feel it if they were wise. Sinful, mortal, dying creatures as we all are, with souls that will one day be judged and spend eternity in heaven or hell, there lives not the man or woman on earth who ought not to “thirst” after salvation. And yet the many thirst after everything almost except salvation. Money, pleasure, honor, rank, self-indulgence—these are the things which they desire. There is no clearer proof of the fall of man, and the utter corruption of human nature, than the careless indifference of most people about their souls. No wonder the Bible calls the natural man “blind,” and “asleep,” and “dead,” when so few can be found who are awake, alive, and athirst about salvation.” — J.C. Ryle Matthew 5:6 Blessed are those who hunger and thirst for righteousness, For they shall be filled.Isaiah 44:3 For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring;Isaiah 58:11 The LORD will guide you continually, And satisfy your soul in drought, And strengthen your bones; You shall be like a watered garden, And like a spring of water, whose waters do not fail.Isaiah 55:1 “Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price.Isaiah 12:3 Therefore with joy you will draw water From the wells of salvation.Joel 2:28-29 “And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions. And also on My menservants and on My maidservants I will pour out My Spirit in those days.Zechariah 14:8-9 And in that day it shall be That living waters shall flow from Jerusalem, Half of them toward the eastern sea And half of them toward the western sea; In both summer and winter it shall occur. And in that day it shall be That living waters shall flow from Jerusalem, Half of them toward the eastern sea And half of them toward the western sea; In both summer and winter it shall occur.Revelation 22:1 And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.Revelation 7:17 for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.”1 Corinthians 12:13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.Romans 8:9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.Ephesians 1:13-14 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.John 14:16-17 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.John 16:7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.Acts 2:33 Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.Ephesians 5:18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,Revelation 20:13-15 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire. Sermon Discussion Questions:Why does Jesus bring division, and why did He warn us of this? What does Jesus mean that He will quench our thirst through the Holy Spirit? How is all of this tied to His ascension, and glorification at the right hand of the Father? What should you look for in yourself as proof that all of this has come to you?
In a time of apparent movie magic, Christopher Nolan has released his latest critical and box office sensation, The Odyssey. Nick and Sophia do a deep dive into Nolan's new adaptation of Homer's epic poem, detailing their favorite moments from the film, like Odysseus' journey to Hades, battle against the Cyclops, and run-in with Circe. They rave about Matt Damon and Anne Hathaway's performances as Odysseus and Penelope, discuss their own familiarity with the story, and share what makes Nolan's adaptation unique. It's safe to say they'll be talking about the film for the entirety of awards season. Finally, as is tradition with big summer blockbusters, Nick and Sophia play a round of Smash or Pass with characters from the film.Follow Nick @sauerkraut27Follow Sophia @sophia_cimFollow the pod @OscarWildPodMusic: "The Greatest Adventure" by Jonathan Adamich
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Jazz Tangcay of Variety joins us to discuss The Odyssey. We talk through the box office and enjoy her review for about 25 minutes more of Non-Spoilers before we dive into each of the film's major set pieces in our Spoiler Section. Make sure to follow Jazz Tangcay on social media, on Rotten Tomatoes, and of course, enjoy all of her work at Variety. https://variety.com/author/jazz-tangcay/ And if you want to listen to a much longer Non-Spoiler section, then go back to Part 1 of our Film Study on The Odyssey where we go a full 75 minutes of Non-Spoilers and Oscars Lens discussions. NON-SPOILER REVIEW SECTION: Rewatch Experiences - 2:26 Updated Reception Scores - 6:16 Box Office - 9:12 Jazz Tangcay's Review - 16:38 What's the early Oscar buzz? - 19:04 Her process and plans to cover the film this season - 22:41 SPOILER FILLED REVIEW: The Prologue - 26:33 Cyclops Puppets & The Practice Effects Imperative - 31:08 Troy & Popcorn Buckets & Production Design - 36:56 Laestrygonians, Dolphins & Hot Tickets - 42:05 Circe, Dolby Sound Mix Scares & Samantha Morton Hype - 47:36 Hades & His Stylistic Statement - 51:37 The Sirens, Damon Superlatives & A Tom Holland Defense - 54:50 Charbydis & Scylla and Understanding VFX - 58:18 Modern Day Themes & Smart Decisions - 1:01:08 Filming Techniques Used In That Finale - 1:08:21 OUTRO: Two nitpicks - 1:11:26 Re-Ranking The Acting Performances on Rewatch - 1:13:10 The last few nitpicks - 1:15:20 Final Grades - 1:22:19 The Words of Wisdom today are to follow Jazz Tangcay on Instagram: https://www.instagram.com/jazzt21/ Follow her on X/Twitter: https://x.com/jazzt And make sure to subscribe to her podcast alongside Clayton Davis & Co at Variety's Awards Circuit. https://variety.com/t/awards-circuit-podcast/ Also please follow us on Letterboxd. We just joined Letterboxd, but we already have 2 reviews and 5 lists posted with a whole lot more coming. https://letterboxd.com/MikeMikeOscarAM/
Send us Fan MailSet sail and defy the gods on a cinematic reimagining of disguised beasts, forsaken crew and Mary J Real love. Beckon the call from Hades with The Odyssey this week.Website | Rotten Tomatoes | Linktree | Youtube | Twitter | Instagram
Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter” based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.” Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7 It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...
Most of us got our picture of hell from a movie, a cartoon, or an angry preacher, not from the Bible. So this week Pastor David opens the Bible on hell and reads it honestly, as much and as little as it actually says.“Hell” is one word in English, but four words in the Bible. Sheol, Hades, Tartarus, and Gehenna got flattened into one, and a thousand years of medieval imagery got poured in behind it.Jesus describes Gehenna in pictures, not floor plans. Whatever else hell is, he keeps calling it a place of real and terrible loss.Hell was made for the devil and his angels, not for people. The devil isn't hell's manager, he's hell's first inmate.Jesus defeated hell, so you don't have to go. The keys of death and Hades are in nail-scarred hands.Every warning Jesus gave about hell, he gave on his way to a cross to make sure you'd never go there.Scriptures: Matthew 25:31-41; Psalm 16:10; Acts 2:31; Luke 16:22-23; Mark 9:47-48; Revelation 1:17-18; Revelation 20:12-15; Luke 23:42-43; John 3:16-17Facebook: / believerscenter Instagram: / believerscenter Giving: https://pushpay.com/g/believerscenter First Time: https://believerscenter.churchcenter.com/people/forms/797243 Salvation / Rededication: https://believerscenter.churchcenter.com/people/forms/797600#BelieversCenter #Hell #Grace #JesusThanks so much for listening to the Believers Center podcast! Service Times: Sundays at 10AM (online + in-person)Tuesdays at 7PM (in-person only)Follow us on Instagram @believerscenterTo learn more about Believers Center, visit https://www.believerscenter.comTo submit a prayer request, or to get connected with a pastor, visit https://www.believerscenter.com/prayforme
Breaking down and discussing The Odyssey. | Original Airdate: 18th July 2026 | Watch it here: https://youtu.be/eWhsJOjUQpE
In which we blame the migraine from Hades for there being no new episode this week.
Regular people trapped inside Greek myths. Visit thisamericanlife.org/lifepartners to sign up for our premium subscription.Prologue: When a mysterious, ripped-open package arrives on Pablo's doorstep, he takes it as a sign. (4 minutes)Act One: Pablo flies closer to the sun. (14 minutes)Act Two: In Greek mythology, there's Hades, where everyone goes when they die. You have to cross the river Styx to get there, and there's a gate with this three-headed dog. He's guarding the entrance and he's supposed to make sure only actual dead people enter. This story is about a real person in America who stood at those very gates. Which is not the easiest job it turns out, at least not right now. (24 minutes)Act Three: A mortal gets the assignment of a lifetime — to go interview an actual god who is living on earth, traveling under the name of Lionel Messi. (11 minutes)Transcripts are available at thisamericanlife.orgThis American Life privacy policy.Learn more about sponsor message choices.