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Luke 7:1–50 & 8:40-56 Faith and faithfulness Part 1 The whole of chapters 7 and 8 make up one section of Luke’s narrative so we will read them together though we will only look at chapter 7 in detail in this study. Not least because of the striking similarities and differences in the people involved between the first and last passages 7:1–17 and 8:40–56. 1. Jesus Restores Health and Life! (Luke7:1–17 and 8:40–56) Question 1.What is the second passage about? How does it differ from the first passage? The second passage is about healing of a woman and the bringing back to life of a man’s daughter. Remember: the first was about the healing of a man and the bringing back to life of a woman’s son. Luke has obviously put these particular stories at the beginning and end of this section very deliberately. He has carefully constructed the whole section. The important question is why has he done this–apart from the fact that this was the way that they wrote things in the Roman world of those days? When we look at the two chapters together we will see that he has built them so that the stories of the second part reflect the first part. The first part has two healings, 7:1–17; an account of the doubts of John the Baptist. 7:18–35 and then tells us about contrasting attitudes to Jesus, 7:36–50. The second part reverses that order telling us about contrasting attitudes to Jesus, 8:19–33, 38, 39; then the doubts and rejection by the Gerasenes, 8:34–37 and finally the two healings we have already looked at in 8:40–56. In the middle is a parable about the man who sowed some seed, getting different reactions from the different types of soil. We can think of this as a reflection because the second half is the mirror image of the first half. There are many of these reflections in the Bible. One very obvious example is in Amos 5: 4b–6a, although unlike most of the Biblical reflections that one does not have an important middle. In most of them the middle is important to explain why the second half is different from the first. In our example here in Luke the middle, the parable, is clearly very important, though it does not alter the second part significantly. Luke wants us to see that the whole section is about faith and faithfulness. One Greek word has both meanings whereas we split the two apart in English. By ‘faith’ we mean mainly mental agreement with the teachings of a religion–‘faith’ goes on in our heads. By ‘faithfulness’ we mean living in a way that follows the teachings of that religion–‘faithfulness’ goes on mainly in our actions. We will look at that more in the next study. 2. Jesus and the Centurion (Luke7:1–17) Not for the last time Luke has a story about a centurion. He wants Theophilus (and us) to understand that Christian faith was acceptable to these significant people in the Roman world. Question 2.We are told many good things about the centurion (7:2–5). We are told nothing about the widow of Nain. What can we learn from that? There will have been plenty of people around with a vague faith in God who kept the religious laws, but this Gentile Centurion recognized that God was at work in Jesus and was prepared to act accordingly by trusting Jesus. Are we prepared to turn a vague faith into action when God works? Just possibly Luke knew the centurion because he joined the early church, but the widow of Nain did not, so he did not know her. 3. Doubts of John the Baptist (Luke 7:18–35) Question 3. John expected the Messiah to act like his idea of what a Messiah would do. Jesus quotes Isaiah 35: 5,6 and 61: 1,2 to tell him he is wrong. In what ways was John wrong? What did they expect the Messiah to do? What was Jesus doing that was unexpected? John evidently shared the general expectation of what the Messiah would do. John will have understood himself to be the messenger of Malachi 3: 1 –3; 4: 1–3 and therefore that all that those verses suggested would happen. Particularly if you live in a hostile society it is important, and encouraging, to remember how hostile the society in which Jesus and the early church lived and worked was. 4. Jesus and Debts! (Luke 7:36-50) Question 4.What does Jesus mean when he talks about debts (7:39–43)? Do we have big or small debts to be cancelled? (We probably think we have only small debts to pay (v 41,42) but big or small counts the same!) Do we show as much love as we should for Jesus who cancelled our debts? Jesus was talking about the way in which those who followed him and were members of the people of God needed to remember that they were in debt to God. We, living later, know that we rely on Jesus dying for us to cancel the things in our lives, which stop us, being accepted by God. Since ‘all have sinned’ it does not matter whether our sins are big or small they still stop us being accepted by the Lord. Only in Christ can we have acceptance by God. 5. Jesus, the Pharisee and the woman! (Luke 7:36-50) Question 5. The Pharisee in the final episode of this chapter (v 36–50) is clearly much more concerned with things and ideas. The woman is only concerned with people. What can we learn from these two stories? It is important to remember that some people are very concerned with people but some (a smaller number), find their interest is taken more by ideas and things than people. Both sorts of people are necessary in a healthy church and a healthy society. Conclusion Question 6. In what ways has this chapter stressed faithfulness? Nearly all this chapter (and the next) is about people acting out their faith as a result of what they saw Jesus do. They were in a very positive way following him, not just thinking about him. That is faithfulness. The message to us must be that we have to follow Jesus, not just go to church on Sunday. Tap or click here to save/download this as a MP3 audio file
A.J. Swoboda is a pastor, teacher, theologian, and author of such books as The Gift of Thorns, Subversive Sabbath, Slow Theology, After Doubt … to name a few. He serves on the faculties of George Fox University and Fuller Seminary where he teaches biblical studies, theology, and church history. He pastors Theophilus church in Portland, Oregon and leads a great podcast together with Nijay Gupta called Slow Theology. His most recent book, A Teachable Spirit, caught my attention because of its title. Few of us have that spirit, and more of us need it. Maybe I should speak only for myself. Let's talk about what it means to be spiritually and intellectually flexible enough to learn from peers, children, the culture … even our enemies.
"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion) Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.
The Day of Pentecost Sunday, May 28 (Sivan 8, 3790) “And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.” In my first book I told you, Theophilus, about everything Jesus began to do and teach until…
Luke Looks Back Chapter 5 Study 5 - Luke 4:14-30 The Announcement of the Messiah We start off this study with a question. Question 1: Where was your hometown? What was, or is, memorable about it? Read Luke:4:14 to 23. Nazareth was the hometown of Jesus, where he grew up. It was a small village in the middle of the province of Galilee, mainly of Galileans but including some Jews from the far away province of Judea. The people of Galilee were often of mixed ancestry so there is likely to have been considerable antagonism between them and the purer blooded Judean Jews who regarded themselves as the only proper Jews. As a result Judean Jews of Nazareth, as the family of Jesus were, were most probably foreigners in their own community. The two slightly different peoples were probably not friendly to each other. That, not the best of places, was where Jesus spent most of his childhood days! Luke uses the story of what happened when Jesus read from the OT book of Isaiah in the synagogue there, to start explaining how we are to understand the ministry of Jesus. Jesus had to deal with a strong expectation among ordinary people that the Messiah would behave in certain ways. He had a major job to change that expectation. Jesus read just one and a half verses from Isaiah 6. We will read more verses to get the context of what he read. We may assume his listeners knew the passage well so that hearing the verses he read they would immediately remember the following verses. Listen carefully to the picture these verses give. Isaiah 61: 1 - 7. Question 2: What would those verses have made them think Jesus was going to do if he really was the Messiah? What would they have been expecting him to call on them to do? Like many of the other passages in the Old Testament that talk about the Messiah these verses would have made them expect leadership in a successful military campaign against the Romans. Brothers, called the Maccabees, had led Israel against the Syrians 200 years earlier with great success. If he succeeded the men would expect to have to join his army. Of course, we know that such a venture would have been hopeless. The Roman armies were exceedingly difficult to beat. Only the most warlike of peoples in other parts of the Empire had any success against them, and then not for very long. Question 3: The next half verse in Isaiah to the one Jesus read says 'and the day of vengeance of our God'. He stopped without reading that out. What would that have suggested to the people who listened to him? I think they would have found it a great puzzle, which is why they listened to what he said next so carefully. He seemed to be promising that he would be a mighty spiritual leader but not a war leader. They would have thought of 'the day of vengeance' as the day when their God would bring the world they knew to an end with the defeat of the hated Romans. Read Luke 4:24 - 30 Question 4: Jesus went on to remind them of the stories of the widow of Zarephath and Elijah (1 Kings 17: 2 - 10a the brook Kerith was east of Jericho, Zarephath was the other side of Israel near Sidon, a Phoenician city)) and of Naaman and Elisha (2 Kings 5: 1, Aram was another name for Syria ). Why did Jesus do that? What point was he making, apart from the obvious one of 'not in my hometown'? All these places were outside Israel. He was saying that as they rejected him he was going to go to other people outside Israel. They did not like that idea at all. Quite why he did that is a bit of a mystery. Question 5: If a politician, wanting to influence people and starting off an election campaign was nearly lynched - murdered by a mob - as Jesus was he would not be likely to get on very well. The story does not give a good impression of Jesus. Why does Luke tell us about this episode when he could so easily not have done so? What is it about the ministry of Jesus that Luke wants us to think about? Luke is expecting what he writes to be read mainly by Gentiles - Romans. He has emphasised that the 2 great prophets Elijah and Elisha helped Gentiles. Christian faith is for all peoples, not any special nation or people group. Probably the fact that Jesus was rejected by the Jews like this made him sound better to a Roman, like Theophilus! But, above and beyond that, Luke will have chosen this episode because it gives such a clear picture of what Jesus was going to do in his ministry. Question 6: It says, "Jesus walked right through the crowd and went on his way". What does that suggest? It tells us that Jesus had an unusual air of authority about him. Perhaps too, that angels protected him. Question 7: Looking now at the whole story - what 2 things is Jesus emphasising by what he says and does that are of fundamental importance in our understanding of God and of faith? He has appealed to the Scriptures of the Old Testament to establish who he is. And the Scripture he read emphasised the work of the Spirit both for preaching and healing. These are the 2 fundamental sources for our understanding too - the Scriptures and the Holy Spirit - though we have, of course, the tremendous advantage of having the writings of the New Testament as well as those of the Old. Click here to download as an audio mp3
Reading IActs 1:1-11In the first book, Theophilus,I dealt with all that Jesus did and taughtuntil the day he was taken up,after giving instructions through the Holy Spiritto the apostles whom he had chosen.He presented himself alive to themby many proofs after he had suffered,appearing to them during forty daysand speaking about the kingdom of God.While meeting with them,he enjoined them not to depart from Jerusalem,but to wait for “the promise of the Fatherabout which you have heard me speak;for John baptized with water,but in a few days you will be baptized with the Holy Spirit.”When they had gathered together they asked him,“Lord, are you at this time going to restore the kingdom to Israel?”He answered them, “It is not for you to know the times or seasonsthat the Father has established by his own authority.But you will receive power when the Holy Spirit comes upon you,and you will be my witnesses in Jerusalem,throughout Judea and Samaria,and to the ends of the earth.”When he had said this, as they were looking on,he was lifted up, and a cloud took him from their sight.While they were looking intently at the sky as he was going,suddenly two men dressed in white garments stood beside them.They said, “Men of Galilee,why are you standing there looking at the sky?This Jesus who has been taken up from you into heavenwill return in the same way as you have seen him going into heaven.”Reading IIEphesians 1:17-23Brothers and sisters:May the God of our Lord Jesus Christ, the Father of glory,give you a Spirit of wisdom and revelationresulting in knowledge of him.May the eyes of your hearts be enlightened,that you may know what is the hope that belongs to his call,what are the riches of gloryin his inheritance among the holy ones,and what is the surpassing greatness of his powerfor us who believe,in accord with the exercise of his great might:which he worked in Christ,raising him from the deadand seating him at his right hand in the heavens,far above every principality, authority, power, and dominion,and every name that is namednot only in this age but also in the one to come.And he put all things beneath his feetand gave him as head over all things to the church,which is his body,the fullness of the one who fills all things in every way.GospelLuke 24:46-53Jesus said to his disciples:“Thus it is written that the Christ would sufferand rise from the dead on the third dayand that repentance, for the forgiveness of sins,would be preached in his nameto all the nations, beginning from Jerusalem.You are witnesses of these things.And behold I am sending the promise of my Father upon you;but stay in the cityuntil you are clothed with power from on high.”Then he led them out as far as Bethany,raised his hands, and blessed them.As he blessed them he parted from themand was taken up to heaven.They did him homageand then returned to Jerusalem with great joy,and they were continually in the temple praising God.
Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” Until Jesus Comes Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” Be aligned with the Kingdom of God. Be immersed in the Holy Spirit. Be a powerful witness of Jesus. Be moving, not standing, when Jesus comes back.
Luke Looks Back Chapter 1 Introduction Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important. Study 1 Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day. Study 2 First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived Study 3 Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest. Study 4 Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was. Study 5 Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth! 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Send us a textJesus' life did not end with his death and burial. No, on the third day he arose bodily from the dead. Also he did not simply arise and disappear. He spent 40 more days on earth visiting with his disciples before he ascended back to heaven. Luke gives us this summary in Acts 1:1-3 "The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God's Kingdom.A review of a number of these instances are recorded in the longer ending of Mark 16 plus the more detailed events recorded in Luke 24 and John 20-21. Here is the longer ending of Mark 16 plus the shorter ending for your reference from the Berean Standard Bible. This podcast is an overview of these appearances. They function as proof of the physical resurrection of Jesus in an immortal state. In this body he ascended into heaven on the 40th day after he arose from the deadJesus Appears to Mary Magdalene (John 20:10–18) 9 Early on the first day of the week, after Jesus had risen, c He appeared first to Mary Magdalene, from whom He had driven out seven demons. 10 She went and told those who had been with Him, who were mourning and weeping. 11 And when they heard that Jesus was alive and she had seen Him, they did not believe it. Jesus Appears to Two Disciples (Luke 24:13–35) 12 After this, Jesus appeared in a different form to two of them as they walked along in the country. 13 And they went back and reported it to the rest, but they did not believe them either. The Great Commission (Matthew 28:16–20) 14 Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, “Go into all the world and preach the gospel to every creature. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; d 18 they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.” The Ascension (Luke 24:50–53; Acts 1:6–11) 19 After the Lord Jesus e had spoken to them, He was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it. Footnotes: 2 a Literally And very early on the first of the Sabbaths, 8 b Some early manuscripts end the Gospel of Mark after verse 8. Other manuscripts contain only a short ending, a version of the following: Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.
Jesus' life did not end with his death and burial. No, on the third day he arose bodily from the dead. Also he did not simply arise and disappear. He spent 40 more days on earth visiting with his disciples before he ascended back to heaven. Luke gives us this summary in Acts 1:1-3 "The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God's Kingdom. A review of a number of these instances are recorded in the longer ending of Mark 16 plus the more detailed events recorded in Luke 24 and John 20-21. Here is the longer ending of Mark 16 plus the shorter ending for your reference from the Berean Standard Bible. This podcast is an overview of these appearances. They function as proof of the physical resurrection of Jesus in an immortal state. In this body he ascended into heaven on the 40th day after he arose from the dead. Mark 16 shorter ending,9 But they quickly reported all these instructions to Peter's companions. Afterward, Jesus Himself, through them, sent out from east to west the sacred and imperishable proclamation of eternal salvation. Amen.
Episode #98: In which we learn that Mary was quite the bad-ass, really
Full Text of ReadingsMonday of the Fifth Week of Easter Lectionary: 285The Saint of the day is Saint Theophilus of CorteSaint Theophilus of Corte's Story If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with Saint Theophilus. The mystery of God's grace in a person's life, however, has a beauty all its own. Theophilus was born in Corsica of rich and noble parents. As a young man, he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts. Though he was always somewhat sickly, Theophilus generously served the needs of God's people in the confessional, in the sickroom, and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930. Reflection There is a certain dynamism in all the saints that prompts them to find ever more selfless ways of responding to God's grace. As time went on, Theophilus gave more and more single-hearted service to God and to God's sons and daughters. Honoring the saints will make no sense unless we are thus drawn to live as generously as they did. Their holiness can never substitute for our own. Saint of the Day, Copyright Franciscan Media
How much do we really know about the “most excellent Theophilus,” and why did Luke dedicate both his Gospel and the Book of Acts to him? This week, Frank welcomes Shane Rosenthal—host of The Humble Skeptic podcast and author of, 'Luke's Key Witness', to explore a groundbreaking new theory behind who he believes to be one of the main eyewitnesses of Jesus' resurrection that could revolutionize your understanding of Luke's Gospel. Join Frank and Shane as they explore questions like:Who could be the surprising key eyewitness behind Luke's remarkably detailed accounts (including the Resurrection of Jesus) and what evidence supports this claim?Why were ancient Christians hesitant to rely on the testimony of women?What is a chiastic structure, and how does it give us a deeper understanding of Scripture?Why are scholars re-dating the Gospel of John?What paradigm shift is underway in New Testament scholarship?Is faith blind, and why does Shane call his podcast, 'The Humble Skeptic'?You don't want to miss this fascinating episode as Shane reveals surprising connections and overlooked clues that shed new light on the Gospel narrative. And be sure to check out a free preview of Shane's book, 'Luke's Key Witness' by visiting his website, HumbleSkeptic.com!Resources mentioned during the episode:Shane's website: https://www.humbleskeptic.com/Shane's book: Luke's Key Witness - https://bit.ly/4dj1fEGLuke: A Commentary by Peter. G. Bolt - https://bit.ly/44Ik5mu
Living faithful to God's mission is something we are called to do together. In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Acts 1:2-3 NLTAnd while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” And when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? Acts 1:6 ESVIf you think the mission is only about what God will do for you, you've missed the heart of the mission and may end up betraying God and His mission the way Judas betrayed Jesus. When He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!' or ‘See there!' For indeed, the kingdom of God is within you.” Luke 17:20-21 NKJV The church world is full of earthly kingdom christians.Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. Matthew 4:20 NLT The first call is the call to follow Jesus, the second call is to lead others to Him too. He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. Power hungry people are a burden not a blessing to God's gospel and mission.But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 ESV After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:9-11 NLTWe aren't meant to focus all our attention on heaven or earth, but rather on Jesus and His mission to build His Kingdom here and now. Every Christ follower has a post ascension assignment that is important to God's evangelistic disciple-making mission.He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:16 NLTAs each has received a gift, use it to serve one another, as good stewards of God's varied grace. 1 Peter 4:10 ESVJesus has always fulfilled His mission and built His church with every willing heart and hand!
Living faithful to God's mission is something we are called to do together. In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Acts 1:2-3 NLTAnd while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” And when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? Acts 1:6 ESVIf you think the mission is only about what God will do for you, you've missed the heart of the mission and may end up betraying God and His mission the way Judas betrayed Jesus. When He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!' or ‘See there!' For indeed, the kingdom of God is within you.” Luke 17:20-21 NKJV The church world is full of earthly kingdom christians.Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. Matthew 4:20 NLT The first call is the call to follow Jesus, the second call is to lead others to Him too. He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. Power hungry people are a burden not a blessing to God's gospel and mission.But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 ESV After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:9-11 NLTWe aren't meant to focus all our attention on heaven or earth, but rather on Jesus and His mission to build His Kingdom here and now. Every Christ follower has a post ascension assignment that is important to God's evangelistic disciple-making mission.He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:16 NLTAs each has received a gift, use it to serve one another, as good stewards of God's varied grace. 1 Peter 4:10 ESVJesus has always fulfilled His mission and built His church with every willing heart and hand!
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 1 The book of Acts is Luke's second letter to Theophilus and picks up exactly where his Gospel ended. Jesus instructs the apostles to go to Jerusalem and wait for the Holy Spirit to fall upon them. They are told that the power of the Holy Spirit will help them be witnesses in Jerusalem, Judea, Samaria, and even the remotest parts of the earth. Following this, they witness Jesus ascend into the clouds. Two men appear to them and state that Jesus will one day return from heaven. The apostles then go to Jerusalem, gather in a room with 120 people, and address the need to replace Judas. They put forward two men, Barsabbas and Matthias. They draw lots, and it falls to Matthias, who is added to the eleven apostles. Jesus promises the apostles the baptism of the Holy Spirit during His ministry. The Spirit would guide these men into all truth and give them supernatural power as they bear witness concerning Jesus. It is important to note that the apostles are men who had seen Jesus alive and alive again. They are also chosen directly by God. This is the exact criteria for Matthias becoming an apostle. There are no such men alive today. Instead of expecting a baptism of the Holy Spirit upon us, we must give heavy credibility to the things these men taught and did in this “book of Acts.” The Spirit was a gift to them to teach us about Christ and His church. Great Father, we believe that Your Son has ascended into heaven and will return, descending from the clouds. Thank You for giving us wisdom from the Holy Spirit to guide us in faith so we can be prepared to meet Him. We understand that the Spirit's power was promised to the apostles, as they are special witnesses from the days of Jesus. Help us to be attentive to their teachings and to see Your hand in their ministry. From Judas's betrayal to Matthias's addition, nothing happens outside of the scope of Your power and sight. We praise Your glorious name. Thought Questions: - Luke documents that the apostles were with Jesus after His resurrection. How does that give them special credibility to teach you? - The Old Testament foretold about Judas's betrayal. How would knowing this be comforting or even beneficial for Jesus' disciples? - What were the requirements to be an apostle? Does anyone meet that criterion today? How should you view and respect the apostles?
Welcome to “Empowered for a Purpose” with Pastor B—an episode designed to ignite your faith and deepen your connection with Christ through the living message of Acts. Join us as we uncover how genuine community, the simplicity of baptism, and the power of the Spirit combine to transform ordinary lives into testimonies of grace.Pastor B begins by reminding us that baptism is accessible to everyone—no special attire or elaborate ceremony required. It's a step of faith wrapped in simplicity, yet marked by eternal significance. From there, we celebrate victories both large and small: Andrew Omosu's soccer milestones become a springboard for understanding how our personal journeys weave into the life of the church family.Next, Pastor B illuminates the biblical meaning of the number 40—a time of cleansing, preparation, and rebirth. Drawing on stories from Moses's desert sojourn to Jesus's time in the wilderness, we see how seasons of challenge prepare us to embrace God's best for our lives.Turning to the Book of Acts, we honor Theophilus and all early believers who carried forward Jesus's final commission: to proclaim the gospel boldly. Pastor B challenges us to live this calling in our day—to speak of Christ with confidence and to extend his love without hesitation.In a moving firsthand account, Pastor B shares how an ordinary flight became the setting for an extraordinary witness. An impromptu conversation with a pilot led to a heartfelt invitation to faith—and a new brother in Christ. This story underscores that every moment holds the potential for God to work through us.We close with a stirring appeal: whether you've never made a public commitment or you're seeking renewal, now is the time to step forward. Embrace the Spirit's power, commit your life fully to Jesus, and watch how he transforms your story.“Empowered for a Purpose” isn't just a message—it's an active call to live out your faith with courage and joy. Be encouraged. Be strengthened. Be empowered—and if this episode blesses you, please share it with a friend who needs to hear this life-changing word.Support the showPastor Broderick Santiago | MOSAIC CHURCHDaily Live Prayer: @MosaicMableton Facebook PageGet Connected or Learn More: bit.ly/mosaicconnection Live Generously: https://wearemosaicchurch.org/give/ www.wearemosaicchurch.orgSundays 10amWednesdays 7pmDaily Online Prayer 7am (M-F)Social Media/ YouTube: @mosaicmabletonbit.ly/mosaicprayer
Chaos isn't just a word, it's the underlying current of our human experience. Today, we're diving deep with Manny Arango into the biblical roots of disorder, exploring how chaos existed before sin and how God's design always intended for humans to bring order to the wild. We'll unpack the six-step cycle of chaos in scripture, examine why peace isn't something we pray for but something we create through intentional living, and challenge our American notion of freedom as mere independence. From generational patterns to personal anxiety, from the dragons in Genesis to the transformative power of Jesus, this conversation cuts through surface-level spirituality. We're asking hard questions: How do we break cycles of chaos? What does true freedom actually look like? And how can we move from self-centered living to a life of radical service? So join us as we crush chaos.Dr. Manny Arango is a Bible nerd and founder of ARMA Courses — an online educational platform that helps Christians to become biblically literate. The platform has grown to thousands of monthly subscribers since launching in 2020.Dr. Manny Arango was born in Boston, MA but based in Houston, TX, where he and his wife Tia are preparing to plant The Garden, a brand new church in the heart of the city. Manny graduated from North Baptist Theological Seminary in June 2024 with a Doctorate in New Testament studies. He's been married to his beautiful wife Tia for over a decade and they have a son named Theophilus.Manny's Book:Crushing ChaosSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below The Cross pt. 2Welcome to Ask Me Anything, the podcast where we give you biblical answers to...Listen on: Apple Podcasts SpotifySupport the show
Show Notes - Deep Dive 001 Ezekiel McPherson hosts Pastor Victor Rowell in a discussion about the start of the new sermon series at The Crossing entitled "Jesus, The Continuous Story." Here they explore some topics introduced in the intro, and talk a little bit more about the little brown book that our congregation will be reading through together which is a weaving together of the four gospels into one succinct volume. The Crossing Deeper Dive podcast posts on Tuesdays at Noon. Stay tuned for more episodes coming soon. ---------------------------------------- Four Minutes - Zeke references Theophilus who many believe to be a gentile because of the style of Luke's writing and the words used to talk about Theophilus. (He is referenced in Luke 1 and Acts 1) Eight Minutes - Victor references Philippians 3:7-14 NIV Twenty-six-and-a-half minutes - Zeke references Ephesians 1, specifically verse 4 “For [God] chose (spoke) us in him before the creation of the world…” Twenty-seven minutes - Zeke references Revelation 12:11.
Main idea: Man is God's method to reach the world. The Classroom of God - v.1-11 The 12th Man - v.12-26 Discussion Questions: 1. What is the significance of the name “Theophilus”? How might it shape how we read Luke and Acts? 2. What does it mean that “man is God's method” for spreading the Gospel? How should that impact how we live? 3. What comfort should we draw from knowing Jesus is our High Priest who intercedes for us right now? 4. In your own life, can you share a time when God asked you to wait? How did it shape your faith? 5. Why do we no longer cast lots to know God's will? How can believers seek God's guidance today?
A.J. Swoboda is back on the podcast for the third time. This time we are sitting down to talk about A Teachable Spirit. He hit on something that I think is sorely missing in this world today: being teachable. In a world often drawn sharply into polarized camps, where dialogue seems overshadowed by ideological extremes, cultivating a teachable spirit becomes more than a virtue, it becomes an act of quiet revolution. But what exactly does it mean to approach life, faith, and community with genuine humility and openness, even when our convictions run deep? Our conversation explores what it truly means to possess a teachable spirit, how to stand firmly in our beliefs while also actively listening to, honoring, and learning from those who are different than us. We'll explore themes of humility, empathy, wisdom, discernment and the careful balancing act of maintaining convictions while remaining open to growth and change. This is an important conversation, so join us as we unpack the practice of discerning truth in a fragmented world, and how holding our beliefs can transform both our inner and outer worlds and enable us to have a teachable spirit. Rev. A. J. Swoboda (Ph.D., Birmingham) is the associate professor of Bible and Theology at Bushnell University. He served as a college pastor on the University of Oregon campus for nearly ten years. For another decade, he planted and pastored an urban church in Portland, Oregon, called Theophilus, which continues to worship today. He leads a Doctor of Ministry program around Spiritual Formation and Soul Care at Friends University. He has taught at the London School of Theology, LIFE Pacific, Southeastern University, and Multnomah University. He is the author of over ten books, including Redeeming How We Talk (Moody), After Doubt (Brazos), and the award-winning Subversive Sabbath (Brazos). He hosts the Slow Theology podcast (w. Dr. Nijay Gupta) and writes the widely read Low-Level Theologian Substack. A.J. lives and works on an urban farm with his wife and son in Eugene, Oregon.A.J.'s Book:A Teachable SpiritA.J.'s Substack:The Low-Level TheologianSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Support the show
In this Third Week of Lent, I go over a reading from Theophilus focusing on God's love and his ability to heal us. There is truly no sin He cannot heal except those we do not bring to him.Send us a textSupport the show
I greet you in Jesus' precious name! It is Thursday morning, the 27th of March, 2025, and this is your friend Angus Buchan with a Thought for Today. We start with Luke 1:3-4:"It seemed good to me also having had Perfect understanding of all things it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed."Then we go to Hebrews 2:3: "How shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord and was confirmed to us by those who heard Him."Perfect understanding. Orderly account. Certainty. Our faith is not based on old wives' tales; our faith is not based on fables. A fable is a legend; it's a story that is not true, like Alice in Wonderland or Peter Pan. Like Narnia, they are stories, but they are not factual. Do you know there is more evidence that Jesus Christ walked on this earth than there is about Julius Caesar, the emperor of Rome? No one questions the existence of Julius Caesar, but many doubt the existence of Jesus Christ. We need to build our faith up. How, you might ask - by reading the Word of God, the Bible. Romans 10:17 says:"So then faith comes by hearing, and hearing by the word of God."Mums and Dads read the Bible to your children. Read the Bible to your workers. Read the Bible to your students, why because it is true! Have a wonderful day!Jesus bless you, and goodbye.
Psalm 89Reading 1: Exodus 33, 34Reading 2: From the book addressed to Autolycus by St. Theophilus of Antioch, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Today Mahlatse unpacks the themes of doubt, faith, and the miraculous through the story of Jesus and Theophilus. With a heart for truth and authenticity, he encourages us to bring our questions before God, embrace faith even in uncertainty, and remain expectant for His supernatural work in our lives. This message is a reminder that doubt isn't the opposite of faith—it's an opportunity to lean in, trust deeper, and experience the miraculous love of Jesus in new ways.
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In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus – a name meaning ‘a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses also inform us that the aged priest and barren wife, Elizabeth, had no children. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist – the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4:5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 – ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch that was to emerge in the ministries of these two servants of the Almighty in all time.
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 1 Luke opens his letter by noting that he has investigated things carefully so he can report “the exact truth.” He details the events surrounding the birth of John the Baptist and the conception of Jesus in the longest chapter in the New Testament. Elizabeth is barren until an angel appears to her and Zacharias and tells them they will have a son named John. Six months later, the angel Gabriel appears to Mary. He tells her she will conceive of one named Jesus, “the Son of the Most High,” who will reign forever! Mary visits Elizabeth and offers a beautiful prayer of praise to God. After Mary's departure, John is born, and his father Zacharias prophesies concerning redemption, mercy, forgiveness, and peace! The age of the Savior begins! Luke sets out on a specific mission with this gospel. This record of the life of Jesus provides carefully researched facts intended to build the faith of a man named Theophilus, and it can do so for all who read it today. It begins by showing God's supernatural involvement in the birth of John, the forerunner for Jesus. Angels from heaven appear to Elizabeth and Mary. Elizabeth's womb is open. Zacharias is struck mute for a time. Later he regains his speech, is “filled with the Holy Spirit”, and begins to prophesy. The story of Jesus begins with God's hand directly involved in the affairs of mankind. God actively accomplishes redemption for those who would see His works and believe. Benevolent Lord, among all the gifts You have given, there are none as valuable as Your Son. We praise You for Gabriel's message to Mary, that Jesus would rule and “His kingdom would have no end.” Living in that kingdom is our daily and constant source of peace. We see Your consistency and wisdom in bringing John the Baptist into the world to fulfill prophecy and prepare the way for Jesus. His teachings call people to repent and surrender their lives to Christ. Lord help us to receive that message and prepare ourselves to be led by the Savior. Thought Questions for the Day: - Elizabeth and Zacharias were “both righteous in the sight of God” and they were blessed. Does God hear and help people of faith today? - Zacharias questioned the angel's words and was struck mute for nine months. Might God still react like that if we doubt His promises? - Mary praised God, believing she carried the Messiah. Why is it important to rejoice in faith even before we see incredible outcomes?
Passage: 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” ( Luke 1:1-4, 26-33 ESV ) Song: Mary's Song (Our King Of Peace) by Wendell Kimbrough Lyrics: My soul magnifies the Lord My spirit rejoices in God My Savior has seen his servant in need And behold the great things He has done He scatters the proud and rich He lifts up the humble and weak The kings of the earth He casts from their thrones And the hungry He welcomes to feast Oh behold my Savior has come And my soul will tell of His praise For He Who is strong has come to the weak And at last He will reign as our King of Peace From now to the end of time The nations will know me as blest For God has made new His promise of love And mercy through Abraham's seed Prayer: Listen to the prayers of your children! When sheep see the wolves, they flee to the shepherd for shelter under his staff. Your flock has seen the wolves, and they cry out in terror! Let your cross be a staff to drive away whatever would swallow them up. Angels came down and proclaimed peace to the baby born in a cattle stall. I pray for the same peace, for my people—the peace that we could never find on our own. It took a baby, the son of Mary. Have mercy, Lord who was once a child, on these children. Hear the cry of your little ones. Save them by your grace. They cry out from the midst of this flock of sheep to the shepherd of all. Deliver us! Amen. —Ephraim the Syrian
Send us a textBook beginnings are often very important in understanding what follows in the book. I think this is especially true of the writings, the books, in the Bible. We began a several week reading study of the book of Acts. The opening paragraph of Acts connects to the gospel of Luke. By careful reading of the opening paragraphs we learn the method, the structure and the purpose of Luke's writing his two volume work on the life and ministry of Jesus of Nazareth in order to establish a believer name Theophilus in the certainty of the teaching he had received as a believer. A challenge is for us to read carefully in a few settings all of Luke-Acts. Let the Word impact you and study the Scriptures. This is a way of loving God with your mind. Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.
Book beginnings are often very important in understanding what follows in the book. I think this is especially true of the writings, the books, in the Bible. We began a several week reading study of the book of Acts. The opening paragraph of Acts connects to the gospel of Luke. By careful reading of the opening paragraphs we learn the method, the structure and the purpose of Luke's writing his two volume work on the life and ministry of Jesus of Nazareth in order to establish a believer name Theophilus in the certainty of the teaching he had received as a believer. A challenge is for us to read carefully in a few settings all of Luke-Acts. Let the Word impact you and study the Scriptures. This is a way of loving God with your mind.
Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.
Join Pastor Mike Burchfield as he begins a new series, Jesus Christ: Perfect Man - Mighty God. This Sunday he will be discussing Jesus the Christ: an Introduction. Luke 1:1-3 Dedication to Theophilus Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus.
Luke 1:1-4; 4:14-21 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."
Luke 1:1-4; 4:14-21 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."
Luke 1:1-4; 4:14-21 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."
January 26, 2025. Fr. Tyler's homily for the 3rd Sunday in Ordinary Time. Gospel Luke 1:1-4; 4:14-21 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."
Reading 1Nehemiah 8:2-4a, 5-6, 8-10Ezra the priest brought the law before the assembly,which consisted of men, women,and those children old enough to understand.Standing at one end of the open place that was before the Water Gate,he read out of the book from daybreak till midday,in the presence of the men, the women,and those children old enough to understand;and all the people listened attentively to the book of the law.Ezra the scribe stood on a wooden platformthat had been made for the occasion.He opened the scrollso that all the people might see it— for he was standing higher up than any of the people —;and, as he opened it, all the people rose.Ezra blessed the LORD, the great God,and all the people, their hands raised high, answered,"Amen, amen!"Then they bowed down and prostrated themselves before the LORD,their faces to the ground.Ezra read plainly from the book of the law of God,interpreting it so that all could understand what was read.Then Nehemiah, that is, His Excellency, and Ezra the priest-scribeand the Levites who were instructing the peoplesaid to all the people:"Today is holy to the LORD your God.Do not be sad, and do not weep"—for all the people were weeping as they heard the words of the law.He said further: "Go, eat rich foods and drink sweet drinks,and allot portions to those who had nothing prepared;for today is holy to our LORD.Do not be saddened this day,for rejoicing in the LORD must be your strength!"Reading 21 Corinthians 12:12-30 Brothers and sisters:As a body is one though it has many parts,and all the parts of the body, though many, are one body,so also Christ.For in one Spirit we were all baptized into one body,whether Jews or Greeks, slaves or free persons,and we were all given to drink of one Spirit.Now the body is not a single part, but many.If a foot should say,"Because I am not a hand I do not belong to the body, "it does not for this reason belong any less to the body.Or if an ear should say,"Because I am not an eye I do not belong to the body, "it does not for this reason belong any less to the body.If the whole body were an eye, where would the hearing be?If the whole body were hearing, where would the sense of smell be?But as it is, God placed the parts,each one of them, in the body as he intended.If they were all one part, where would the body be?But as it is, there are many parts, yet one body.The eye cannot say to the hand, "I do not need you, "nor again the head to the feet, "I do not need you."Indeed, the parts of the body that seem to be weakerare all the more necessary,and those parts of the body that we consider less honorablewe surround with greater honor,and our less presentable parts are treated with greater propriety,whereas our more presentable parts do not need this.But God has so constructed the bodyas to give greater honor to a part that is without it,so that there may be no division in the body,but that the parts may have the same concern for one another.If one part suffers, all the parts suffer with it;if one part is honored, all the parts share its joy.Now you are Christ's body, and individually parts of it.Some people God has designated in the churchto be, first, apostles; second, prophets; third, teachers;then, mighty deeds;then gifts of healing, assistance, administration,and varieties of tongues.Are all apostles? Are all prophets? Are all teachers?Do all work mighty deeds? Do all have gifts of healing?Do all speak in tongues? Do all interpret?GospelLuke 1:1-4; 4:14-21Since many have undertaken to compile a narrative of the eventsthat have been fulfilled among us,just as those who were eyewitnesses from the beginningand ministers of the word have handed them down to us,I too have decided,after investigating everything accurately anew,to write it down in an orderly sequence for you,most excellent Theophilus,so that you may realize the certainty of the teachingsyou have received.Jesus returned to Galilee in the power of the Spirit,and news of him spread throughout the whole region.He taught in their synagogues and was praised by all.He came to Nazareth, where he had grown up,and went according to his custominto the synagogue on the sabbath day.He stood up to read and was handed a scroll of the prophet Isaiah.He unrolled the scroll and found the passage where it was written:The Spirit of the Lord is upon me,because he has anointed meto bring glad tidings to the poor.He has sent me to proclaim liberty to captivesand recovery of sight to the blind,to let the oppressed go free,and to proclaim a year acceptable to the Lord.Rolling up the scroll, he handed it back to the attendant and sat down,and the eyes of all in the synagogue looked intently at him.He said to them,"Today this Scripture passage is fulfilled in your hearing."
Since many have undertaken to compile a narrative of the eventsthat have been fulfilled among us,just as those who were eyewitnesses from the beginningand ministers of the word have handed them down to us,I too have decided,after investigating everything accurately anew,to write it down in an orderly sequence for you,most excellent Theophilus,so that you may realize the certainty of the teachingsyou have received.Jesus returned to Galilee in the power of the Spirit,and news of him spread throughout the whole region.He taught in their synagogues and was praised by all.He came to Nazareth, where he had grown up,and went according to his custominto the synagogue on the sabbath day.He stood up to read and was handed a scroll of the prophet Isaiah.He unrolled the scroll and found the passage where it was written:The Spirit of the Lord is upon me,because he has anointed meto bring glad tidings to the poor.He has sent me to proclaim liberty to captivesand recovery of sight to the blind,to let the oppressed go free,and to proclaim a year acceptable to the Lord.Rolling up the scroll, he handed it back to the attendant and sat down,and the eyes of all in the synagogue looked intently at him.He said to them,"Today this Scripture passage is fulfilled in your hearing."
Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. —Luke 1:1-4, ESV
Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. —Luke 1:1-4, ESV
Quote of The Day: "Your pattern may delay me, That the world will say I'm failing. I choose this delay, So I will look like You." ~ Theophilus Sunday
In this sermon, Pastor Clint looks at Luke 1:1-4. This passage reveals Luke's careful effort to compile an accurate account of Jesus' life, drawing from eyewitness testimony to give readers confidence in the gospel. By addressing Theophilus, who may have struggled with questions or doubts, Luke reminds us that faith is built on a trustworthy foundation. This passage acknowledges our human struggles with doubt while pointing to the reliability of the gospel as a source of certainty and hope.
On today's episode, we're chatting to Magic Mike Dancer and all-round legend, Theophilus Bailey!We spoke to Theophilus about everything @magicmikeliveldn including the secrets behind the live show, working with Channing Tatum and handling relationships outside the show!Enjoy x
On today's episode, we're chatting to Magic Mike Dancer and all-round legend, Theophilus Bailey!We spoke to Theophilus about everything @magicmikeliveldn including the secrets behind the live show, working with Channing Tatum and handling relationships outside the show!Enjoy x
Join us for our new series "The Revelation of Christmas!" In this message, we explore how God's word reveals to us his love and how we can reflect that love in our own lives. Through the story of Theophilus, we'll discover God's revelation for all people. Join us as we explore the true meaning of Christmas and how to share God's light to the world!
Luke, Theophilus, and the well-ordered account. Luke's gospel is epistolary, with an intended (if imagined) recipient, Theophilus (“Friend of God”). Luke acknowledges that there are competing narratives of “the events that have been fulfilled among us,” and offers his reporting as “well- ordered.” This is an important assertion: that Theophilus (and the whole audience) deserve an account that assumes their intelligence and their right to know. We who follow Jesus are engaged in this learning/understanding project all the time, in order to guard against those who would twist it to mean other than it does. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060
Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.