Podcasts about Theophilus

https://www.maynardvillefellowship.com/wp-content/uploads/2025/10/Carr-10-26-25.mp3 An introduction to the themes and direction of the book of Acts taken from Luke's reminders given to Theophilus. 

When God shows up things change! God shows up in the ordinary, routine and faithful areas of our life. Are there times the silence outweighs answers? Places where fear has overtaken faith? Maybe situations where you have thought all hope is lost? Join us today as we see what happens "When God Shows Up." Chapters (00:00:00) - Luke 1: When God Shows Up(00:04:19) - Luke's Theophilus(00:11:21) - Zacharias and Elizabeth(00:18:32) - Zacharias the Priest(00:24:00) - God shows up, and God answers prayer

Title: Eyes to See and Ears to Hear Text: Acts 28:23-31 FCF: We often struggle humbly heeding the Word of God. Prop: Because God alone acts to save sinners, we must humbly heed the Word of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read from the Legacy Standard Bible starting in verse 23 and going to the end of the book of Acts. You can follow along in the pew bible or in whatever version you prefer. Today is a bittersweet day. Today we close out our exposition of the text of the book of Acts. Next week we will do one final review sermon as we provide a bird's eye view of the major themes in the book. It will be difficult to move on from this two-year study, but very soon we'll begin our next sermon series on the letters to the Thessalonians. But before we get too far ahead of ourselves, let's be reminded of where we are in the book of Acts today. Paul has just settled in to his situation in Rome. He is under house arrest, guarded constantly by a Roman sentry. He does not have the freedom to leave his home to do any sort of preaching ministry within the city, but he has called the Roman Jewish leaders of the synagogue to come to him in his home. He has explained why he is here so they wouldn't think he was a criminal. Of course, they hadn't heard anything about Paul coming to Rome. But they had heard about the Nazarene Sect and how much trouble it has caused the Jewish communities around the Empire. They are very curious to learn more and understand why there is so much contention. Paul will now have an opportunity to meet with these Jewish leaders at length to speak about the hope of Israel. Which is the gospel of Jesus their Messiah. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Savior God, You are our Redeemer. Father You have planned our redemption within the counsel of Your will since before the dawn of Your creation. Jesus You have been eternally begotten of the Father to go and accomplish this Redemption for a people You have elected before the foundations of the world. Spirit You have proceeded from the Father and the Son and like the Son You raise us up and wash us in the waters of regeneration so that we may be united to the redemption provided to us by the Son. Savior God, You, and You alone, are our Redeemer. Nothing can save us but You. Help us then Lord to hear from Your Word today and believe that You act alone in our salvation, so that we can respond to this great salvation by humbly heeding Your Word. We pray this in Jesus' name… Amen. Transition: [Slide 2] Augustine of Hippo: “The grace of God does not find men fit for salvation but makes them so.” Benjamin Beddome “God's grace can save souls without preaching, but all the preaching in the world cannot save souls without God's grace.” W.E. Best “The sinner apart from grace is unable to be willing and unwilling to be able.” These thoughts are fundamental to the message Paul has for the Roman Jews. Let's look at what he says. I.) Mere logic and persuasion cannot move the heart of sinful man to repent and believe the gospel, so we must humbly heed the Word of God. (23-24) a. [Slide 3] 23 - And when they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly bearing witness about the kingdom of God i. So, the Jews return in great numbers to Paul's rented abode. ii. They are highly motivated to learn about the Nazarene sect and why they are hearing reports against it from everywhere. iii. Paul begins by speaking intently with them. The one Greek word translated here “solemnly bearing witness” implies not simply testifying or giving of information but urgent reporting on matters of grave importance. iv. What is so important? v. It is the coming of the Kingdom of God. vi. This eternal Kingdom that is spoken of by their own prophets, greatest of which was John the Baptist – has now come. And they need to respond. This promise IS for the children of Israel. vii. But entry into this Kingdom is not granted based on that status. viii. Being born of Abraham is not enough to inherit this Kingdom. ix. So how do you enter? b. [Slide 4] and trying to persuade them concerning Jesus, i. You must be born of the Spirit. You must go through Jesus. ii. As has been a central theme to the book of Acts since the beginning, the Jews have a unique position in the redemptive plan of God, in that Jesus is their Messiah. iii. Jesus is the central and key figure to gain access to God and to this eternal Kingdom. iv. Jesus is Yahweh's Servant who has borne griefs and healed wounds. He has purchased Israel's pardon. v. And they have been granted the Scriptures which contain prophesies concerning this one who will come to redeem not just them, but the whole world. vi. Paul takes them through these books to show them Jesus. c. [Slide 5] from both the Law of Moses and from the Prophets, i. What do they need to do then? ii. They do not need to join a new religion in order to inherit the Kingdom. iii. No. iv. They need simply to realize that to repent and believe on Jesus as the Christ is what their own law and prophets have told them to do since the beginning. v. If they intend to continue to be Jewish, in the truest sense of the word, they must repent and trust in their own Messiah, Jesus of Nazareth. d. [Slide 6] from morning until evening. i. Paul earnestly contended with them on this point for many hours. ii. He probably showed them from their own scriptures how Jesus had fulfilled over 300 prophesies by his birth, life, death, and resurrection. iii. How Jesus becomes our new Adam, our new representative. How Jesus is the new Abraham in establishing a New Covenant. How He is the new Moses, being the Great Prophet. How Jesus is the Great High Priest offering a sacrifice that does not need to be repeated since He was the sacrifice. How Jesus is the Son of David and that human King prophesied to reign over Israel forever… and the whole world. iv. From morning until evening Paul gave it all he had. He preached, he discussed, he debated, he argued, he strove, with all the persuasiveness that he could. v. What were the results? e. [Slide 7] 24 - And some were being persuaded by the things spoken, but others were not believing. i. Well, the results were decidedly… mixed. ii. Some of them were being persuaded. Notice the passive voice here. 1. While it largely depends on context, many times in scripture when the passive voice is used, it is what we call a divine passive. 2. This occurs when God does something but does not wish to overtly say He is doing the action in that specific context. 3. We know from the greater context of scripture, and even in this very text, that natural man is spiritually dead and unable to hear and respond to the gospel message unless the Holy Spirit actually enables them to hear it and respond to it. 4. No matter what theological background you come from, everyone prays for the lost the same. We all pray that God would open the eyes of sinners to help them receive the gospel. 5. Christians may define what happens there differently. But the long and the short of it is, that God must move first and God must move in an individual's heart not just in an event for a broader people group. 6. It is not Paul's words that are persuading them… it is God's Spirit opening their eyes to see the truth of what Paul is saying. iii. But the others, the majority, do not believe on Jesus. iv. But how does this happen? v. How can the apostle Paul, a skilled Rhetorician, speak for hours, expounding from the scriptures how Jesus is the Messiah, and yet many do not believe, and the ones that do believe do not do so because of Paul's persuasiveness? vi. If Paul cannot convince his own kinsmen, what hope do we have to convince anyone of the gospel? f. [Slide 8] Summary of the Point: In the last episode of Luke's record of the early formation of the church and the Kingdom of God expanding to the uttermost parts of the earth, Luke chooses to conclude on a sermon by Paul. It is a sermon preached over several hours to his own kinsmen, Jews of the city of Rome. Luke says he spoke passionately and urgently to them communicating from the Mosaic law and the prophets how Jesus was the Messiah and the King promised of old who would bring with Him a New Kingdom. Paul preached passionately that this kingdom has come and is here and the evidence that this is so, is the expansion of the church throughout the Roman Empire. But despite all his theological arguments, despite his rhetorical skill, despite his logic, despite his passionate pleas, most of those listening did not believe. Only some were persuaded as God opened their eyes and ears to receive the truth of what Paul spoke. Luke's purpose in this book is to give Theophilus assurances that what he has believed is true. One great assurance to Theophilus is that the wisdom of men in logic and persuasion cannot actually convince sinners to repent and believe the gospel. Theophilus was not conned by skilled speakers to believe a lie. Instead, his eyes were opened to believe the truth by God Himself. This is true of everyone who receives the gospel. God calls and draws. Then and only then do we respond. And so, what is our application to such a point? We must humbly heed the Word of God. We must be the kind of people who are ready to listen and to obey what God reveals. Transition: [Slide 9 (blank)] Still, our curiosity forces us to ask why don't they believe? Is there something deficient in them? What qualities make up a person who will not believe? And how do we avoid that? II.) God hides the gospel from the arrogant and disobedient, so we must humbly heed the Word of God. (25-27) a. [Slide 10] 25 - And when they disagreed with one another, they began leaving after Paul had spoken one word, i. So, this devolves fairly quickly. ii. We have these once loosely untied Roman Jews, coming to Paul for information on the Nazarene sect of Judaism, and as the hours go on, now they are disagreeing so sharply that those who do not believe Paul abandon him and their fellow Jews and leave the house. iii. Luke records that they did this especially when Paul said one word. iv. Well which word? v. What follows is a sermon from Isaiah 6. vi. So which word makes them leave? vii. Well, the word translated “word” can mean a single word or it can mean a message. viii. In the expression “what's the word?” we are not asking what is the single word. We are asking, what is the news? ix. In a similar way, Luke records this mini-sermon that Paul spoke that turned out to be too much for the unbelieving Jews to handle. x. What did Paul say that chased them away? b. [Slide 11] “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, i. First of all, Paul goes to the prophet Isaiah. ii. Psalms and Isaiah account for half of the citations of the Old Testament in the New Testament. iii. Some commentators refer to the book of Isaiah as the fifth gospel. iv. Secondly, Isaiah's prophesies include both strong warnings and judgment proclamations as well as great and wonderful promises to the children of Israel. v. Paul is probably not going to the promises here. He is responding to the unbelieving Jews and their slowness to receive the message of their own Messiah. vi. In this way, he says that the Spirit of God inspired Isaiah rightly when he spoke to their ancestors. vii. This is a euphemistic way to say, in so many words, you are behaving just like your ancestors… that's good right? WRONG! viii. Notice that Paul does not claim them to be his own ancestors because he does not behave like them. ix. So, what does Paul quote for them? c. [Slide 12] 26 - saying, ‘GO TO THIS PEOPLE AND SAY, YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; i. Paul is quoting from Isaiah 6:9-10. This is the initial call of Isaiah to be God's prophet to Judah during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. ii. We'll take a look at this passage in a moment, but why is Paul quoting this passage? iii. Because he feels similar to Isaiah. Isaiah was told that he would proclaim the Lord's message but that Judah as a whole would not listen to him. There would no doubt be some who would and remain faithful to Yahweh, but the majority would not. iv. Paul has experienced the exact same thing as he has traveled through three different missionary journeys across the Roman Empire. Some Jews heard and believed on Jesus… but most did not. And it seems like the same will be true here in the city of Rome. v. So Paul quotes this passage to try to expose why these people are so slow to believe in Jesus. vi. Paul, through quoting Isaiah, gives two interconnected reasons that they do not believe. vii. First, though they will able to hear the truth of the gospel message, they will be unable to understand and perceive it… let alone believe it. viii. If we were to put this in medical terms, we would conclude that something in the brain is broken. ix. All the biological necessities are there for them to hear and see but something is broken to the point that the brain cannot interpret the signals coming from the eyes or the ears. x. They will be rendered unable to believe. xi. Well, why will this be their condition? d. [Slide 13] 27 - FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, i. Now it is interesting here that Paul quotes the Septuagint of this text. ii. Paul would have been familiar with the Hebrew version, but his hearers would not. iii. So, what are the differences between the Hebrew and the Septuagint? iv. [Slide 14] The Hebrew version puts these verbs in the imperative. They are commands of God to the people and to the prophet Isaiah. Let's look at the LSB's translation of Isaiah 6:9-10 to see the difference. 1. God tells Isaiah to tell the people… Keep hearing but do not understand 2. Keep seeing but do not know 3. These commands are given to Isaiah to tell the people. To command them to keep hearing and seeing without understanding or perceiving. 4. The next command seems to be issued to Isaiah with regard to his role in preaching this message. 5. Render the hearts of this people (notice God does not say my people) insensitive (or fat – full to the point of not being able to take any more in) 6. Render their ears dull and their eyes dim. Make them unable to perceive. 7. Lest (to keep them from) seeing with their eyes, and hearing with their ears, and understanding with their hearts, and return and be healed. 8. In other words, this doesn't read like a prediction but a judgment. v. So, does this mean that the Septuagint corrupted the text? No. vi. The translators of the Septuagint were obviously uncomfortable with assigning to God the blame for their condition of not hearing and obeying His Word. vii. Their dynamic interpretation of the Hebrew then, is to assume that God uses these words in hyperbole to get them to respond. viii. By setting the verbs into the indicative mood, the translators place the blame on their ancestors. ix. [Slide 15] But they do not remove God's role in this entirely. 1. Notice that the heart of this people has become dull. 2. Well, who made their heart dull? 3. The subject is not identified. 4. The Septuagint translators softened the text but did not completely change it. 5. They simply inserted a divine passive to take the place of the harshness of God's commands. 6. Meaning that within this last segment of Acts 28 those who are persuaded of the truth of the gospel and those who's hearts have become dull to the gospel are both activities God does but does not overtly say He is doing. x. But we need to understand the WAY Paul is using this. xi. Paul quotes the LXX which changes the commands into future tense verbs. That something WILL happen to the people. And why is he quoting it? He is quoting it because at this moment what WAS said in Isaiah, is being fulfilled. xii. In other words, God commanded Isaiah to render their hearts dull and eyes dim… and now Paul says… that has happened. Their heart has become dull. xiii. Paul uses the intentional softening of the Septuagint to pierce the heart of these Jews… showing them that they have succumbed to what God commanded Isaiah to accomplish by preaching to them. xiv. What Paul is saying is that the blindness of the Jews to the gospel in the 1st century AD is the fulfillment of Isaiah's preaching ministry in the 8th century BC. xv. By extension, of course, the Jews who have believed are also the fulfillment of that same preaching ministry. xvi. Again – Isaiah is the fifth gospel. And the gospel divides. xvii. So, how did they come into the state in which they could not believe? Well, in fulfillment of the preaching ministry of Isaiah, their hearts have become dull. And what else? e. [Slide 16] AND WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES; LEST THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I HEAL THEM.' i. As the quote continues, and as we analyze the context of Isaiah 6 and the whole book itself, we recognize that God has only decreed this end upon them after the people have been continually a people characterized by unbelief and disobedience. ii. There is a necessary correlation here between God making their hearts dull and their rebellion and disobedience. iii. The sun's rays both hardens the clay and causes fertile soil to spring forth vegetation. iv. Already barren and rocky soil will only be baked in the sun's heat while fertile soil will produce crops and a harvest from the same sun's rays. v. In the same way, the Word of God preached, warnings given, commands expressed, to the heart of one who is humble and obedient will produce more of the same. vi. While the same words will produce resentment and disdain from those who are arrogant and rebellious. vii. Again, Isaiah's preaching ministry has two outcomes and both of them are present in this text. The Jews who believed on Jesus inherit the promises of the Servant songs in the latter half of Isaiah. But those who do not believe the gospel inherit the judgments of the same book. viii. So, although the first reason they do not believe is that they are not able to… the second reason is that they are unable because they are also unwilling. They are characterized by continued pride and disobedience. f. [Slide 17] Summary of the Point: Through the text of Paul's sermon from Isaiah, Luke stresses the key reason that these Jews, and by extension every other unbeliever, do not believe the gospel when it is preached. Why is it that two people can hear the same message and one believes and the other does not? We've already seen how those who believe do so because God enables them to. What about those who do not believe? Is that God's fault too? The scriptures are quite clear on this. Those who continue in obstinate rebellion and self-determined beliefs and values are not able to understand and perceive the gospel message. God only hides the gospel message from those who are arrogant and disobedient. God does not allow people to understand or perceive the gospel message who continually refuse to be humble and listen to Him. Paul says this is why these Jews today were walking away in disbelief. It is because the Holy Spirit prophesied rightly through Isaiah to their fathers whom they are living like. God has had enough and will not let them see or hear the truth. This is why it is abundantly necessary for all those under the sound of my voice to humbly heed the Word of God. Always. Not just the gospel itself but all that God has said, we must humbly heed it. Transition: [Slide 18 (blank)] So, what is the application of this text from Isaiah 6? How does Paul apply this harsh reality to them? III.) God saves all men by grace through faith in Christ, so we must humbly heed the Word of God. (28-31) a. [Slide 19] 28 - Therefore, let it be known to you that this salvation of God was sent to the Gentiles—they will also hear.” i. Because they have continually closed their eyes to the gospel and shut their ears to scarcely hear… ii. Because the soil of their hearts, the land of their souls has been polluted. iii. Because the hearts of the Jews have become rocky ground where little grows. iv. God has turned aside to shine His gospel light on different fields. v. This is not necessarily God turning his back on the Jews forever. We've seen this in Jeremiah where the Lord continues to call those whom He has divorced, to repentance. vi. But it is God leaving behind the Jews, extending the gospel to the gentiles, to make the Jews jealous. vii. And Paul's final comment is what ultimately forces the unbelieving Jews to walk away in disgust. viii. It isn't necessarily that the gospel will go to the gentiles. ix. But Paul says, they will also hear. 1. The word hear, is the same word used before to communicate their ability to hear even though they didn't understand. 2. But Paul uses the middle voice of this verb. 3. Middle voice is when the subject does the action… to or for themselves. 4. To hear for yourself… implies not just a perception of sound or noise, but to receive or heed it. x. This is quite shocking. xi. It is probably difficult enough for the Jews to accept that God is sending the message of salvation to the Gentiles. xii. But Paul intentionally, by wordplay, makes a direct comparison. xiii. The Jews before him today, what they cannot and will not do, the Gentiles will do. xiv. This last comment is too much for these Roman Jews to take. xv. This is the “word” that forces them to walk out. b. [Slide 20] 29 - [When he had spoken these words, the Jews departed, having a great dispute among themselves.] i. You'll notice that I have this verse in brackets and in yellow on the screen. ii. Many of the oldest, and most reliable manuscript copies of the book of Acts that we have are missing this verse. iii. When the chapter divisions and verse numbers were assigned, we had not yet discovered these manuscripts and therefore had no reason to question the authenticity of this particular verse. iv. Since the KJV was translated we have discovered almost 6,000 manuscripts of the New Testament. Most of which affirm and authenticate the manuscripts that the KJV translators had available to them. v. But occasionally, we find a verse like this where the evidence does not support a verse being included. vi. As to the motive of the addition it is actually fairly obvious. vii. If this verse isn't in the text, we must make an intuitive leap that it was the fact that Paul said the Gentiles would believe the gospel that caused these Roman Jews to leave Paul's residence in frustration. viii. Everything in verse 29 is mentioned earlier which again reinforces the idea that this was probably added as a comment to remind the reader or point out to the reader that this was the real reason the Jews left. c. [Slide 21] 30 - And he stayed two full years in his own rented quarters and was welcoming all who came to him, i. Finally, Luke concludes his book with a look to the remaining two years of ministry Paul has in the city of Rome. ii. For the next two years Paul welcomes all who came to him and we should very much see this as Luke's assertion that Jews and gentiles alike were welcomed to come and visit with him. Not just the gentiles. iii. Many of his visitors were his companions visiting with him and ministering to his needs. iv. From his letters we know that Paul had sent many of his visiting companions to relay messages all around the Roman Empire to various churches. v. We are reasonably sure that Paul wrote the letters of Ephesians, Philippians, Colossians, and Philemon during this time. d. [Slide 22] 31 - preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all confidence, unhindered. i. But Paul was not merely writing letters and entertaining Christian guests. ii. He was also preaching the gospel to all who would hear. iii. He did this boldly and without any restraint on him. iv. And so, the gospel goes to the Jews and the Gentiles of Rome, and Paul ministers to the church there while he awaits his trial. v. This is how Luke's record for Theophilus ends. vi. And we know that Paul will be released and will travel on a 4th missionary journey after this, and possibly even to Spain after that. vii. And so, the promise of Jesus from Acts 1, that His church will take the kingdom of God to the uttermost parts of the earth, has been fulfilled. viii. And with that bookend, the book of Acts is complete. e. [Slide 23] Summary of the Point: Luke finishes his book declaring the wonderful grace of God. Though the soil of the Jews had grown rocky and hard, God is still gathering a people to himself from all nations. Jews and Gentiles will be gathered in by His grace. He will open their eyes and allow them to understand and perceive the truth of the gospel. He will enable them to believe on Jesus of Nazareth as their Lord and Savior. He will graciously create a Kingdom of Priests who are the bride of His dear Son. As John the Baptist said, he could raise up stones to declare His praises to Him if He desired. So, God has determined to raise up a people that were not a people to be His people. A people made of Jew and Gentile, slave and free, male and female, rich and poor, from every tribe, tongue, nation and culture. And Paul spends the next two years in Rome with that application. That God is shining the light of the gospel to the gentiles and that they will hear it. So, what must we do today? Humbly heed the Word of God today my friends. Join this Kingdom that is and will be forever. Conclusion: So, what have we seen here today CBC that corrects and informs our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 24] How fitting it is for Luke to conclude his two-scroll tome to Theophilus with a scene in which Paul continues the same ministry he always had. Preaching the gospel to the Jew first and also to the Gentile. Paul's sermon demonstrates the final word to Theophilus on why he must hold fast to what he has believed. He did not believe because of the persuasive power of those who preached the gospel to him. Instead, he believed because the Lord opened his eyes so he could humbly heed what the Word of God said. He, like all other believers, was saved by God's grace through faith in Jesus of Nazareth. All these points combine together to deliver to us a single message of truth. Theophilus must know the certainty of the gospel because… the gospel is that God alone acts to save sinners. He does so by the washing of regeneration so a sinner can grasp hold of the purchased redemption of Christ by faith. This is all according to the power of God to change people who are dead in their sins and children of wrath by nature… into sons and daughters. Theophilus must know that the gospel is true, because he has been brought to life by the power of God. No man can do what has been done to him. In fact, the litmus test for the true gospel, is how much of man's power is in it. If there is any at all… it is not the gospel. So, we must humbly heed the Word of God. Certainly, we must hear and heed the gospel command to repent and believe on Jesus Christ. But also, in every facet of life, we must humbly heed God's Word. No matter what it says no matter how much we naturally disagree, and no matter how much it means we must change. Let God's Word be true and everything else be a lie. But let me attempt to apply these concepts to our everyday life. 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that salvation is accomplished in an individual's life by God alone. a. Paul's sermon to the Roman Jews consisted of several hours of preaching the kingdom of God manifested in the person and work of Jesus of Nazareth, which was predicted in the Mosaic law and the Prophets. b. For hours he reasoned with them passionately. c. In the end some did come to faith in Jesus Christ. But Luke does not give credit to Paul for this. d. God opened their eyes to the truth of what Paul taught. e. We saw this in Acts 16 when Lydia did the same. f. And Paul himself says this in I Corinthians 2, that this was true when he preached in Corinth. g. Paul didn't convince anyone of the gospel. Paul didn't lead anyone to Christ. h. The scriptures teach us that GOD draws sinners to Himself. How? Through the word of God being proclaimed. i. In this the preacher is merely the means God uses to connect those whom He is calling to faith in Jesus Christ. j. You see, not only has the price been paid through the redemption of Jesus Christ, but God even acts to bring sinners to that realization. k. If your view of the gospel has any whiff of man's effort, man's work, man's action, or man's ability… it is not the gospel you are believing. l. If your gospel says that God has done everything except for… you can stop right there… because it isn't the gospel anymore. m. God did not do 99.99% of your salvation and awaits you to contribute your .01%. n. God accomplished EVERYTHING. o. In Romans 8 we see that God foreordained, predestined, called, justified, and glorified His people. p. Paul takes us from before the foundations of the world to the eternal kingdom and shows that in an individual Christian's life… God has done everything. q. When He desires you to be connected by faith to the redemption Jesus has purchased with His blood, He will enable you to believe by opening your eyes to see the truth of the gospel and believe it. r. The scriptures clearly teach us that salvation is not of works, it is all a gift, so much so that even repentance and faith are called gifts of God in the New Testament. s. So, my friends, we must, for the sake of the purity of the gospel, we must eradicate every last shred of human work, no matter how small, from our understanding of the gospel. t. For if we don't… it just isn't the gospel anymore. 2.) [Slide 26] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God resists the proud and disobedient and hides the gospel from them. a. Do you remember the parable of the soils which Jesus taught. b. It is one of the few parables where Jesus actually explains its meaning to His disciples. c. The farmer is the same. The seed is the same. The distribution of that seed is the same. d. The only thing that changes is the soil in which the seed is cast. e. The first soil is soil that is hard. It is a pathway. It is not tilled. It is not soft. It is not open to receiving the seed. f. On this soil the devil comes and snatches away the seed scattered there because it did not penetrate the soil. g. This is essentially what Paul says has happened to the unbelieving Jews. They are so arrogant and so disobedient that though they have eyes, they cannot see, though they have ears they cannot hear… though the soil of their heart has dirt… it is hard, beaten down, and eroded. It is incapable of receiving the seed. h. James says that God resists the proud. i. The fact of the matter is that a heart that is proud, self-focused, self-ruled, disobedient and defiant… such a heart can never receive the gospel message. j. But there is a tension here that we need to recognize. 3.) [Slide 27] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God has given salvation to only one specific people group. a. As shocking as it was for the Jews to hear that God is giving salvation to the gentiles, so it will be just as shocking for us to hear that God is not giving salvation to one kind of people. b. God is giving salvation to Muslims, Mormons, Buddhists, Atheists, Agnostics, Hindus, and even Satanists. c. God is giving salvation to homosexuals, pedophiles, transgenders, murderers, adulterers, thieves, traitors and liars. d. God is giving salvation to Democrats, Republicans, Rich people, poor people, black people, red people. e. As long as the heart of that person is soft to receive the gospel of Jesus Christ… they will receive it. f. But all these labels along with their beliefs, allegiances, and practices, all bow to the Lordship of Jesus Christ when one truly receives the gospel. g. Gentiles will hear the gospel… but that doesn't mean they can keep worshipping their pagan gods. h. But God is not just saving those who attend church all their lives. i. His people are scattered throughout the world. j. They could be your neighbors, your co-workers, your family, your friends, your nurses, doctors, lawyers, financial advisors. k. They may have a different political party than you. They may currently be practicing a different religion. l. We don't know who they are. So we preach Christ crucified and rely on God's power to change them. m. It is a lie for us to believe that anyone is beyond the reach of the gospel. n. Look at Paul… how many times has he preached to the Jews in various cities and how many times has the result been the same? Very few believe. Many do not… And then they oppose the gospel. o. Yet here he is again… preaching to Jews in Rome. p. May we have the same drive of Paul to preach the gospel to any and all we come into contact with. 4.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must humbly heed the Word of the Lord. a. Generally speaking, God resists the proud but exalts the humble. b. True and humble belief in His Word is always accompanied by obedience. c. James says we must be doers of the word and not hearers only. d. The Jews had a long history of struggling with this as a nation. e. There were always those who did humbly heed the Word of the Lord. f. They were the remnant. True Israel. g. If we are God's children, we too must humbly hear and heed the Word of God. h. Do you have that view of God's Word? Or do you find yourself always interpreting the of the Word of God to make it fit what you already believe or what you are already doing? i. When is the last time you had to crucify something you believed or practiced because of what God's Word said? j. If you can't think of a time that that has ever happened… or if that has rarely happened in your life…you may want to search your heart. Is it too hard to be molded by God's Word? 5.) [Slide 29] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Will you humble yourself and obey the gospel? a. The book of Acts really is part two of the gospel of Luke. b. It is a gospel. It makes much of the person and work of Jesus Christ. It does so by way of seeing His followers forever changed by His saving power in their lives. c. This rag tag group of 20 somethings, nothings from nowhere, had suddenly turned the world upside down with the message of the gospel. d. My friends… what will you do with this Jesus? e. He is not a great prophet who spoke many wise words. He is not an example for us to show kindness and love to all people. He is not someone we can quote to support this political position or that… f. He is the Son of God, the Lord of all, and He will come to judge the living and the dead. g. He will judge them according to their works. h. All those who are judged by the books which record their works will be cast into the lake of fire which is the second death. i. Only those who are not judged by those books but by the book of life… only they will enter into His Kingdom. j. So I ask again… what will you do with Jesus Christ? k. What should be done with Him? l. If all that Jesus said, did, and claimed of Himself, the world, and The Kingdom of God is true.. then you must humble yourself before His Lordship… beg for His mercy… and place all your hope in His death and resurrection to be your death and resurrection. m. Jesus Christ should become your… EVERYTHING. That is what it means to obey the gospel. n. It doesn't matter who you are, what you've done, what you have believed up to this point, or where you think you are going… o. Humble yourself, repent and believe on Jesus and you will have life in Him. p. If this is you today – don't leave without talking to an Elder. We'd love to hear and help in any way we can. [Slide 30 (end)] Let me close with a prayer by the Puritan Jeremiah Burroughs. Lord, today you have set before me out of your word a glorious mystery—a righteousness of your Son that I did not know or care about before. I see now my happiness lies there. No matter what happens to me in the world, and no matter what happens to my name or my worldly possessions, I am forever secure if I have Christ to clothe me. Lord, if righteousness did prevail, then you would be honored more than ever. We would have the joy of our hearts, we would be delivered from the temptations we encounter, and your saints would not suffer as they do. We pray that you would make righteousness prevail in our hearts, in Jesus' name, Amen. Benediction: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Until we meet again, go in peace.

He was a physician from Antioch, a disciple and traveling-companion of the Apostle Paul, who refers to him as the 'beloved physician.' He wrote not only his Gospel but the Acts of the Apostles, dedicating both to Theophilus, who according to one tradition was the Governor of Achaia, a convert. Much of the Acts of the Apostles is written in the first person, describing his own travels with the St Paul. He lived to an old age and died in Achaia, possibly in Patras. Most ancient authors say that he died as a Martyr. Church traditions about St Luke are somewhat contradictory. According to many, he was one of the Seventy and thus an eye-witness to Christ's ministry on earth. (He is usually considered to be the companion of St Cleopas on the Road to Emmaus). According to others, he never met Christ himself but was converted by the preaching of the Apostle Paul. Church tradition holds that St Luke was the first iconographer, and painted an image of the Most Holy Theotokos from life. He is considered the patron of iconographers. Several icons attributed to St Luke himself are still in existence.

Throughout his various writing projects, J. Warner Wallace encourages his readers to study the Gospels forensically—that is, to always be on the lookout for evidence, either of deception on the one hand, or of authentic eyewitness testimony on the other. On this episode, Shane talks with him about some of the evidence he discovered when he read the Gospels for the first time and which ultimately led to his conversion to the Christian faith. They also discuss issues related to the dating of the four Gospels and some of the interpretive possibilities related to identifying Luke's Theophilus. For more information about J. Warner Wallace, visit his website coldcasechristianity.comDuring this episode, Shane referenced his recent webinar on the prologue of Luke's Gospel. A video recording of this presentation is available here for paid subscribers. To upgrade to a paid subscription, click here.SHOW NOTESArticlesWhy I Know The Gospels Were Written Early, J. Warner WallaceThe Date of John's Gospel, Revisited, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalWho is Theophilus? Notes to Ep. #79, Peter Bolt and othersHow to Detect Deception, Shane RosenthalThe Authenticity & Genuineness of The Fourth Gospel, J.B. LightfootAuthenticating The Fourth Gospel, Shane RosenthalIs Luke a Trustworthy Historian? Sir William RamsayOutside The Gospels, What Can We Know About Jesus? Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalEpisodesDealing with Discrepancies, Episode #57 with J. Warner WallaceThe Case for Early Gospels, J. Warner Wallace (podcast)Luke, Theophilus & Joanna, Episode #80 with Jim SibleyWho is Theophilus? Episode #79 with Peter BoltDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtThe Gospels as Eyewitness Testimony, Episode #48Faith Founded on Facts, Episode #15 with Richard Bauckham and othersStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Episode #52 with John DicksonQuestioning Your Faith, Episode #21 with Fikrit BocekDeath, Ghosts & Views of the Afterlife, Episode #31 with Michael McClymondThe Gospel Creed, Episode #9BooksCold Case Christianity, J. Warner WallaceThe Truth in True Crime, J. Warner WallaceForensic Faith, J. Warner WallacePerson of Interest, J. Warner WallaceJesus & The Eyewitnesses, Richard BauckhamReligion on Trial, Craig PartonTestimonies to the Truth, Lydia McGrewCan We Trust The Gospels? Peter J. WilliamsRedating the New Testament, John A.T. RobinsonRedating Matthew, Mark & Luke, John WenhamRethinking the Dates of the New Testament, Jonathan BernierLuke's Key Witness, Shane RosenthalVideoCan You Trust Bible Manuscripts? J. Warner WallaceHas the Bible Changed Over Time? J. Warner Wallace Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Monday of the 28th Week in Ordinary Time Saint of the Day: St. Theophilus of Antioch; bishop of Antioch, and an early Christian apologist; a philosopher in the eastern Roman Empire, he began to study the Scriptures with the intention of attacking the Christian faith but was soon converted; he wrote an apology in three books addressed to Autolycus which demonstrated the superiority of Christianity over the immoral myths of pagan religion; it also developed the doctrine of the Logos (Word), and used the word "Triad" for the relationship between the Father, Son, and Holy Spirit; died in 181 A.D. Office of Readings and Morning Prayer for 10/13/25 Gospel: Luke 11:29-32

Title: Good News Reviled Text: Acts 28:17-22 FCF: We often struggle making the gospel the only offender of the world. Prop: Because the gospel offends sinful men and our character can hinder the gospel call, we must be blameless in our character. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read starting from verse 17 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. By the hospitality and brotherly love provided to him by fellow followers of Christ, Paul has made it safely to Rome. He has been set up with a rented room and is under house arrest being guarded by a Roman soldier. Still, he is afforded a good deal of freedom, and today we will see that he really doesn't waste a lot of time before he sets out to work in the city of Rome. But where will Paul begin the ministry in Rome while he waits to see Caesar? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Oh Heavenly Father, we come to you today with hearts that desire that the whole world hears the good news of Your Son and His sacrifice for His people. We know that no man is without excuse having all the signs of nature around them. Yet we desire to share with them the hope of Christ crucified for sinners. We confess and know that you alone save the hearts of men. We cannot be persuasive enough to convince men to believe. You must give them a new heart to first. Still, we desire to be Your servants in delivering this call to the nations. At times we can live in ways that keep us from doing this. May we be shown by Your Spirit today, Lord, how we can live blamelessly so that we can be granted an audience with those who need to hear. We pray this in Jesus' name… Amen. Transition: [Slide 2] Richard Own Roberts: “The nature of the gospel is that it divides.” Charles Coleson: “The gospel is good news. But Jesus never said it was easy news.” Oswald Chambers: “There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.” Since the gospel is this way… we must be sure that we don't provide even more reasons for natural man to turn aside from the gospel. May our offense be from the gospel alone and nothing else. Let me show you how this was Paul's concern… I.) Violating laws of government or using the legal system for vengeance harms the church's gospel witness, so we must be blameless in our character. a. [Slide 3] 17 - And it happened that after three days Paul called together those who were the leading men of the Jews, i. So, Paul spends a little time settling in, no doubt getting accustomed to his new living arrangement and getting some specifics of what he can and cannot do. ii. It seems as though he is sequestered to his home and if he is permitted to go out, it would only be for essentials. iii. All the interactions we see in the book of Acts are when people come to Paul. iv. Because of Paul's love for his fellow Jews, and as was his custom in every new city he arrived in, if there were Jews present, he took the gospel to the Jews first. v. Normally he would go to the synagogue, where he would find the leading Jews of the city. However, because he cannot leave his home, he found it necessary to call them to him. vi. It is necessary for us to do a bit of historical background to fill out some of the context for this last segment of the book of Acts. 1. First, in regard to the Jews in Rome. a. In AD 48, Emperor Claudius responded to growing tensions in Rome between Jews and Jewish Christians by expelling all the Jews from Rome. b. When Paul entered Corinth for the first time on his second missionary journey, he met Aquila and Pricilla there. They were said to have been Jewish Christians who were expelled from Rome due to Claudius' edict. c. Before the expulsion there were probably around 40-50 thousand Jews living in Rome. d. Emperor Claudius died in AD 54 but Nero did not reinstate this edict. e. So, for the last 6 years or so, Jews had been steadily making their way back. f. It is estimated that there were around 20,000 Jews living in Rome at this time. g. Because of the recent expulsion though, history seems to indicate that the returning Jews tried to maintain a low profile within the city of Rome. There were at least 5 synagogues but they did not seem to be highly organized and the social status of the Jews living in Rome seemed to be rather low class and probably largely illiterate. h. Nevertheless, The Jews' influence over the Romans was not insignificant. Indeed, many high-profile Romans had converted to Judaism, which would have been quite scandalous for pagans to go from polytheism to monotheism. i. It is believed that Nero's second wife, which he would have been married to at the time of Paul's arrival in Rome, was at very least a Jewish sympathizer if not Jewess herself. 2. We also know that a thriving Christian community exists within the city of Rome. a. We glean this not only from the church existing in Rome for many years but also because of Paul's letter to the Romans indicating a thriving church albeit somewhat theologically imprecise. b. Luke has already shown us the interaction Paul had with some Christians from Rome as he made his way to the city. c. But Luke chooses not to focus on Paul's interaction with the church once he arrives. Instead, he focuses on Paul's desire to go to the Jew first with the gospel message. d. Luke does this in order to show yet another major theme in the book of Acts. Christianity is not a new religion. And no one thought so. Not even the Jews in Rome. More on that in a bit. b. [Slide 4] and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. i. Paul, wisely, tries to get ahead of the issue for which he has been sent to Rome. ii. In a sense, Paul is trying to put a truthful spin on the events that have led him here because he knows that those who have opposed him have not been the kind to value or always tell the truth. iii. So, what does he say? iv. He says first, that he has been a good Jew. He has not done anything against the Jewish people nor has he done anything against the customs of their fathers. v. Is this true? 1. We know that Paul has overtly violated the somewhat cultural law not to eat with gentiles. We also guess that he has himself violated the dietary laws while with Gentiles. 2. He has even advocated in some of his letters that the eating of meat offered to idols is not necessarily or inherently sinful so long it does not cause others to violate their conscience and so long as it is not consumed at the worship feasts for these idols. 3. Again, this goes back to what God has said about the dietary laws in the first place in Acts chapter 10. It is not that these laws are no longer in force. It is that God has purified the unclean animals. Therefore, the list of animals which are unclean is populated by exactly zero animals. 4. We have recently discussed something similar in foundations. When something ritually unclean interacts with God's presence, the ritually unclean thing is made clean. This is another aspect of Christ fulfilling the law of Moses. Ceremonial aspects of the law are completed, fulfilled. The picture they illustrated now has come to full fruition. 5. God making the unclean animals clean, is a signal that God's Kingdom is invading and permeating the world – whether the world wants it to or not. 6. But despite Paul probably not following dietary laws, we have seen him encourage Timothy to be circumcised. He has made great effort to regularly be in Jerusalem for ritual feasts and celebrations. He has even endured purity rites after having spent large amounts of time in gentile lands with gentile people. And he did this specifically to assuage the fears of Jewish Christians that he was teaching that the Jews should stop following the ceremonial aspects of the law of Moses. He wasn't. 7. And that brings us to what most recently happened in Jerusalem. 8. Did Paul do anything against the law of Moses or against the culture of the Jewish Fathers while he was in Jerusalem this past time? 9. The answer to that question is a resounding… NO. 10. They accused him of bringing gentiles into the temple courts, which is not actually in the law of Moses but would have been a tradition dating back to the late second temple era. 11. And, of course, Paul hadn't brought a gentile into the temple courts. vi. This is what Paul is referencing. He obviously cannot mean that he has never done anything to upset the Jewish sensibilities or cultural mores. Because he has definitely done that. vii. But Paul, in the most recent events in Jerusalem, was innocent of even doing that. viii. In spite of his innocence, they still delivered him to the Romans. ix. It is unclear which Romans he is talking about here, but it matters little because at every stage the same thing happened… c. [Slide 5] 18 - And when they had examined me, they were willing to release me because there was no ground for putting me to death. i. Now when the Sanhedrin examined Paul – they wanted to find cause to put him to death. ii. In the midst of that trial, Paul pivoted the discussion to center on the resurrection of the dead. A matter that is both core to the gospel and highly disputed among the Sanhedrin between the Sadducees and the Pharisees. iii. But in every stage of Roman imprisonment, Luke dutifully records the testimony of each judge-like-figure to be a declaration of Paul's innocence. At least innocence of anything for which he would be executed. iv. This is what Paul recounts. v. No Roman official saw any evidence of a charge which would lead to his execution. vi. Of course, this begs the question… well then how did you get here? d. [Slide 6] 19 - But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. i. This is a very quick summary of what took over 2 years to play out. ii. Festus saw no grounds to hold him on anything Roman, so he attempted to compromise with the Jews to curry their favor, and have the judgment of Paul take place in Jerusalem. iii. Paul had seen this play out before and did not trust Festus to be just in his dealings with him. iv. So, Paul was forced to appeal to Caesar. v. Paul knew it was because of the Jews' insistence that Festus desired to move the trail to Jerusalem. vi. And Paul knew the Jews wanted him dead any way they could because he actually discovered at least one of the two plots to kill him during this time. vii. But Paul assures these Roman Jews that he did not have an accusation against his nation. viii. If a Roman citizen is appealing to Caesar they can do so on a couple of grounds. ix. Either they feel as though the judge has acted unjustly or the ruling is unjust… or that those accusing are doing so unlawfully or with intent to not honor the legal system and harm the prisoner. x. Thus, Paul could bring a countersuit against the Jewish leaders for their sham of a trial. And he would be just to do so. xi. But Paul wants the Roman Jews to know that he did not appeal because he wanted to submit a countersuit. xii. He simply desired to go before Caesar because he did not feel that the justice he deserved would have been granted to him otherwise. e. [Slide 7] 20 - For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.” i. Finally, Paul wants to make it very plain why he is here as a prisoner of Rome appealing to Caesar. ii. What exactly was the beef was between him and the Jews in Judea? iii. It is because of the hope of Israel. He was given over to the Romans because of a theological dispute. iv. Specifically, he took the side of the Pharisees, which insisted that there was a hope for Israel in that there would be a future resurrection of all those who were God's people. An eternal kingdom made up of all those who were true Israel. v. Couched in this, of course, is the teaching of Jesus of Nazareth being the Messiah who was the first born from the dead. vi. This seems to be one of Paul's primary strategies to lead into presenting the gospel to Jews. To speak of this theological issue where he takes an established and very popular position in the debate and then expands it to speak of Jesus. vii. We'll see that he will do just that next week when he meets with the Jews again. f. [Slide 8] Summary of the Point: Luke begins this final segment in the book of Acts centered around some of the key themes he has been developing since the beginning. Indeed, everything in this text this morning is centered on the expansion of the church. In this first point specifically we see Luke zero in on the reason that Paul is here in Rome under house arrest set to appear before Caesar. It is incredibly important for Paul to clarify to the Jews of Rome why he is really in chains. Indeed, in order for Paul to have an audience with them to preach the gospel, he must clear his name from any hint of wrongdoing from the authorities of the Jews and of the Romans. If Paul is to preach the gospel to them, he cannot be viewed as a criminal. And so, Paul sets out to clarify that he is neither in chains for violating the Mosaic law and the customs of the Jews, nor is he in chains because he had committed some crime worthy of death according to Rome, nor does he plan to seek vengeance upon the Jews by filing a countersuit against them. Instead, Paul insists that he is in chains for the sake of the hope of Isarel. He is in chains because of the gospel of Jesus Christ. This becomes our primary point of application today. We must be sure that our character is blameless and holy. Not as a replacement for preaching the gospel… but to keep ourselves from setting up unnecessary hindrances to people hearing the gospel. If we are criminals violating laws of men that do not directly contradict God's Word, or we use the legal system to seek vengeance on others, we should expect the gospel witness of the church to be hindered. So, we must live holy and upright lives, only suffering disdain for the sake of the gospel. Transition: [Slide 9(blank)] Being blameless affords us opportunities to give the call of the gospel to unbelievers. Does this mean that if we are blameless they will listen and receive the gospel? Will they even like us or see us as blameless? Let's look at the next two verses as the Roman Jews respond to Paul. II.) Stirring up disputes and social unrest while preaching the gospel cannot be helped, so we must be blameless in our character. a. [Slide 10] 21 - And they said to him, “We have neither received letters from Judea concerning you, nor have any of the brothers come here and reported or spoken anything bad about you. i. After Paul explains his side of the story hoping to control the opinion of the Roman Jews, somewhat comically they inform him that this is the first they are hearing about it. ii. In fact, they haven't received any letters from Judea that indicate anything about Paul good or bad. iii. And they certainly haven't seen any brothers from Judea reporting or speaking anything bad about Paul. iv. This is quite comical because it is so anticlimactic. v. Perhaps Paul wasn't laughing. It had been around three years of his life, spent in prisons and shipwrecked, only to find out that the Jews in Judea had not even followed up with the case. vi. Now why might this have been so? vii. The most likely reason is that the Judean Jews had little interest in actually standing before Caesar and attempting to prove that Paul is guilty of a crime worthy of death. 1. If they were having difficulty proving it to local officials, they would certainly have even more difficulty proving it to Nero. 2. Also, this would have required a trip from Judea to Rome in order to accuse the apostle. 3. They were no doubt satisfied that he was no longer in Judea and wouldn't be for the foreseeable future. viii. Another reason they don't pursue it is probably because Festus rules well in the region for the next two years before dying unexpectedly. 1. While Paul travels to and waits in Rome, they enjoyed relative peace and harmony with the local Roman governor. 2. Traveling to Rome and accusing Paul before Nero could have repercussions that may even include Festus being removed from office. 3. They don't want that. ix. This report is also Luke's way as a storyteller to foreshadow the release of Paul after he meets with Nero. 1. It is difficult to know if Luke writes up to the point he knows or if he writes with the shared knowledge that Paul is released and freed to continue his missionary journeys. 2. But since Luke ends his book saying that Paul spent 2 years in Rome preaching without hindrance – it seems like Luke knows the end of the time in Rome, meaning he knows that Paul was released. 3. This would have been a detail that Theophilus was already well aware of. Perhaps because it had happened very recently, and perhaps because Theophilus was part of Roman legal system which acquitted Paul. 4. So, Luke recording this communication between the Roman Jews and Paul is a subtle way to foreshadow that no Jew from Judea is going to show up for Paul's trial. 5. More than likely this means that Paul will stand before Caesar and plead his case, but the trial will probably be very short. 6. Around AD 62 Nero's tutors had died. He loathed dealing with these appeals in the first place and without his tutors insisting that he perform this duty, he was very slow to deal with the backlog of appeals. History records that he rushed through many of these trials. 7. Paul was probably one of them. x. But the Roman Jews, although not knowing anything bad about Paul, are interested in the hope of Israel he spoke of, but not for the reasons we might think. b. [Slide 11] 22 - But we desire to hear from you what you think; for concerning this sect, it is known to us that it is spoken against everywhere.” i. It is interesting that they understand what Paul says about the hope of Israel. ii. They know that he is a well-known teacher in this sect of Judaism known as “The Nazarene Sect” or “The Way” or “Christianity”. iii. They connect this hope of the resurrection with what the Nazarene sect taught. In many ways, to the Jews, the Nazarene sect would have seemed like an offshoot of the Pharisee party. iv. Learning this it isn't that hard to understand why there would be a Pharisee party within the church like we saw back in Acts 15. v. And once again, Luke reinforces the concept that Christianity is not a new religion. Even the Jews don't see it as a new religion. They see it as a sect of Judaism. Meaning that it is part of their own religion. Of course, the apostles would argue that it is TRUE Judaism and only those who receive Jesus as their Jewish Messiah remain TRUE Jews. But the point is well taken. vi. But why do they wish to know more about this sect? vii. They obviously have some idea of the resurrection being central to its teaching. But the main thing they've heard about it… is that it is causing problems everywhere. viii. And if they were in Rome before Claudius' edict, they would have witnesses this firsthand. ix. And so, we do find out that the Jews around the empire are talking bad about those who followed what Paul taught… not necessarily about him specifically. x. Having set aside the legal concern that he might be executed at this trial, now Paul will get a chance to preach the gospel to the Jews in Rome. xi. We'll see how that goes next week. c. [Slide 12] Summary of the Point: Luke conveys a similar point in verses 21 and 22 as he did in the previous section, only this time from the perspective of the Jews in Rome. They did not know any different of Paul. They had not received letters or any person saying he was a bad person. But they had heard rumblings from all over the empire of the problems that The Nazarene sect had been causing. Having read all of Acts up to this point, we know that they couldn't be farther from the truth. In fact, we know that the unbelieving Jews had actually been the cause of all the strife. Primarily because they would not believe the gospel of Jesus Christ. Because of this, they stirred up crowds, instigated riots, beat and dragged Christians before judges, and pursued Paul and his team from town to town persecuting them and attempting to prevent them from preaching the gospel. Even if we are blameless, the church will still inevitably cause strife and civil unrest. This is all the more reason for us to ensure that our character remains blameless and that only the gospel offends and not our actions too. Conclusion: So, what have we learned today CBC that corrects and informs our beliefs and shapes and guides our lifestyles. Basics of Faith and Practice: [Slide 13] Today we've seen two truths that flow out of the same thought. The reputation of the church is quite important. When individuals in the church seek out trouble, become lawbreakers themselves, unnecessarily push the boundaries of legality, and/or use the legal system to punish their enemies, this actually hinders the church's ability to share the gospel. And yet, the church's witness to the nations will always cause civil unrest and stir up strife. Why? Because what the church preaches is naturally offensive to the world. So why guard our reputation at all when the message we preach will cause unrest anyway? When it is only the gospel that is offensive it validates and draws attention to its truths and not to us as lawbreakers. So, we must be blameless people. But let me apply this a little more specifically today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that our character can hinder the general call of the gospel. a. Peter and Paul both express in their letters that if you suffer for doing wrong things, there is no reward. You have gotten what you deserve. b. But as Jesus says, if you suffer for my name when you are accused falsely, then you are blessed. c. There is a saying floating around evangelicalism today which says “Preach the gospel and if you must, use words.” d. This represents a tension we must maintain. e. In one sense, the gospel cannot be preached without the Word of God. So, we must use words… always. f. But the point of this saying is well taken and proven by this text. g. The gospel preached without a life lived in blameless character, can severely limit the general call of the gospel. h. The general call is the when the gospel is preached to everyone. This is different than God's effectual call which will be heard by those whom He is drawing to repentance and faith. i. The effectual call is God's job. The General call… is ours. j. And our civilly malevolent behavior can heavily restrict or even eliminate our ability to deliver the general call of the gospel. k. Just as Paul was concerned that the Roman Jews knew that he did nothing to earn the chains he wore, nor did he plan to seek legal vengeance on those who falsely accused him, so too we must concern ourselves with blameless and upright character which becomes the perfect complement to our gospel proclamations. l. At the council of Nicaea, in AD 325 (which incidentally is the most blamed council for all the bad things the Roman Catholic church did. I've heard people say that this is where they decided the books of the bible, this is where they edited the bible to say what they wanted. And many more. But none of that is actually true.) At the real council of Nicaea, and not the one from fantasy, 220 bishops gathered together at the request of Emperor Constantine to define the nature of God and eliminate confusion within the church. m. It is here that Alexander, the bishop of Alexandria brought one of his Elders before the council with whom he could not agree on a particular definition of the divinity of the Son of God. n. Arius argued that Jesus was not fully God and had a beginning, not being eternal. o. He argued so strongly that a bishop known as Nicholas of Myra slapped Arius across the face for his heresy. p. Although never having a history of violence and generally being an example of generosity and giving (yes this is the Nichoas from which the Santa Claus story evolved) Nicholas was immediately stripped of his Bishop status and imprisoned for his actions. He was eventually released and the council did end up condemning Arius' beliefs as heresy, while also clarifying the hypostatic union of Jesus in the writing of the Nicaean Creed q. Still the church universally disapproved of Nicholas' action. r. This serves as a good illustration for us to harmonize this tension. s. I also hate Arianism. And if you are a follower of Christ, you should too. Why? Because Arianism can't save anyone from the judgment of God. t. That's ok, Arianism being declared a heresy means that it has been snuffed out of existence, right? u. No! v. Arianism is still alive and well. w. Modern Mormons and Jehovah's Witnesses and many more cling to a form of Arianism today. x. But if I were to set out to stamp out Arianism using every means available to me… if I went around slapping Mormons and Jehovah's witnesses, not only would they not listen to my call for them to repent… but other unbelievers would not listen either because of reprehensible behavior. y. Though I preached the gospel to them… pure truth… my actions would cause others to dismiss all that I had to say as something not worth hearing. z. This illustrates the point quite well. aa. Our character can adversely affect whether or not someone is open to hearing the general call of the gospel. bb. This is why Paul went to great lengths to clear his name. cc. But we must not pendulum swing too far here. 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the world will accept the gospel if we are loving, kind, and winsome in our proclamation. a. Although poor character can adversely affect whether or not someone hears our gospel proclamation, loving, kind, and winsome character does not guarantee that the world will accept the gospel message. b. All blameless character gives to us is the opportunity to proclaim the gospel. c. It merely gains us an audience. d. If we enter into the ministry of evangelism with the expectation that people will accept the gospel if we are loving and kind, we will be sorely discouraged very quickly into that endeavor. e. Why is that the case? Well, we will get to that in a moment. But before we do… what should we do since our blameless character gives us opportunities to proclaim the gospel? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must be blameless in character to ensure that the gospel is the only thing causing offense. a. Why do we do this? What is the motive of our having blameless character and being loving, meek, and winsome. b. Because this is what our Lord has commanded and demonstrated to us. c. We don't live with blameless character for the result of winning people to Christ. God alone saves. d. Our blameless character is in service to our Lord and merely to eliminate possible stumbling blocks to being heard. e. We will still be blamed for much and accused falsely. But when we live as blameless people, eventually the world will have to recognize that it is our message itself that is offensive, and not our methods. f. Friends, when the world hates us for our message – we are doing something right… not wrong. g. But if we offend them before we are even able to speak the message, this will not do. h. We must be above reproach and ensure that the only reason someone will not listen to what we have to say, is because of what we are saying. i. But what comfort can we find in this? 4.) [Slide 17] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Knowing that we will cause offense to sinners even with a meek and blameless presentation of the gospel, gives us more realistic expectations of how we will be received. a. Many people never or rarely share the gospel with others because they are afraid that they will be rejected. b. They are terrified that the person will oppose the gospel message and raise many objections that they are not equipped to answer. c. They are frozen by the very real possibility that they will be despised because they affirm the truth of the Word of God. d. How comforting to know… that you will be rejected, you will be objected to, and you will be despised. e. Wait a minute, that doesn't seem comforting. f. Oh but it is. g. Knowing that something may happen can freeze us completely. Knowing that something will happen removes the fear of the unknown. h. When we know that we will be rejected, despised, and objected to, merely because of the things we say – we can put aside the fear of what might be, and trust the Lord for what will be and obey Him anyway. i. It removes the doubt and uncertainty and allows us to depend on our Lord to sustain us. j. But why is our blameless character not enough to convince people to receive the gospel? 5.) [Slide 18] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel is good news that no one wants until they know and believe the bad news. a. The gospel teaches all men that they are sinners by nature and subject to the judgment of a Holy God who is a Just Judge and will ensure that every single sin against Him is paid in full. b. This is the first word of the gospel. And generally speaking, men do not like anyone telling them that what they love and cherish is worthy of judgment and death. c. The Roman Jews had heard from various parts of the Roman Empire that the Nazarene sect had been causing problems. d. In reality, it was the rejection of the good news of their own Messiah that had stirred them up. e. Because the gospel confronts mankind with their wickedness and declares that the things they love are an abomination to God who is holy – many never make it beyond the bad news of the gospel. f. But even if they do somewhat believe that this is true, the good news is that Jesus has come as their substitute to free them from sin and to righteousness. g. That also is news that natural man has no interest to hear. h. If mankind loves their sin – they certainly don't want anyone freeing them from it to live differently. i. The gospel is good news to those who believe that they are condemned by a Holy God and desire mercy to be forgiven and grace to be made new. j. To everyone else… it is detestable. k. So, my friends, here is a question to consider – is the message that Jesus Christ was made sin so that you might become the righteousness of God – is that good news? l. If it is and for the first time you see it that way… I'd invite you to talk to an Elder and we can show you how you can become the righteousness of God. [Slide 19 (end)] Let me close with a prayer by the English Reformer Myles Coverdale who assisted William Tyndale and many others in translating the bible into English. God of mercy, help us to cling to you and follow your commands. Tame our bodies in honest labor, so we escape the pull of bad habits. Draw our hearts always upward, so we set aside all worldly things and focus only on you. Gracious Father, give us faithful fishers, true and careful in their calling. With the net of your holy word, may they draw us out of the raging sea, so that we with them, and they with us, may enjoy the everlasting banquet. We pray this in Jesus' name, Amen. Benediction: May your days be like the inscribed cooking pots in the Lord's House, setting them apart as HOLINESS TO THE LORD. As God Himself sanctifies you completely so that your spirit, soul and body be preserved without blame until the coming of our Lord Jesus Christ. Until we meet again, go in peace.

Luke's first work for Theophilus gave us all that Jesus began to do and teach, and his second work, Acts, gives us all he continues to do. Our risen Lord ascended to the Father and now continues his mission to spread his glory to the ends of the earth. That mission launches from his Spirit-empowered body, the church. In Acts 13:1-12, we meet the church at Antioch, a church formed by persecution and eager to get about that mission. How did they go about that work? What did they actually do? List as we learn from this sister church the work to commit ourselves to for the sake of this unstoppable mission.

Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.

How old is the earth? Is it billions of years old, or does Scripture, history, and observable science point to a much younger age?In this episode of Faith of the Fathers, we explore the age of the earth from a Young Earth Creation (YEC) perspective:

Was Noah's flood just a myth—or a historical reality written in Scripture, remembered by nations, and recorded in the rocks?In this episode of Faith of the Fathers, we explore the overwhelming evidence for a biblical, global flood:

In a chapter he wrote for the Handbook on the Jewish Roots of the Christian Faith, Jim Sibley argued that Luke's Theophilus was likely a Jewish high priest. In fact, he says this Theophilus may have been deposed from office in 41 AD because of his favorability toward the growing Christian movement. He also believes that Luke's Joanna was likely the granddaughter of this same Theophilus. Dr. Sibley joins Shane to discuss these issues and more.JOIN US FOR A LIVE VIDEO STREAM WITH Q & AIf you upgrade to a paid subscription, you'll be able to participate in Shane's upcoming live video stream on the topic of Luke's prologue (more details to be announced soon via email). You'll also be able to download a pre-release PDF of Shane's book, Luke's Key Witness, along with a 35-page PDF resource titled Josephus & His World. If you're already a paid subscriber, you can access both resources here. To donate or subscribe, click here.SHOW NOTESBooksA Handbook on the Jewish Roots of the Christian Faith, Jim Sibley & othersA Handbook on the Jewish Roots of the Gospels, Jim Sibley & othersThe Undercover Messiah & His Coming Kingdom, Jim SibleyThe Moody Handbook on Messianic Prophecy, Rydelnik & BlumLuke: A Commentary, Peter G. BoltThe Gospel According to Luke, James R. EdwardsLukan Authorship of Hebrews (ebook), David Allen Gospel Women, Richard BauckhamCan We Trust The Gospels? Peter J. WilliamsTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalArticlesWho is Theophilus? Notes to Ep. #79, Peter Bolt, Johann Michaelis, etc.Is Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalWho is Sergius Paulus? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalOutside the Gospels, What Can We Know About Jesus? Shane RosenthalEpisodesWho is Theophilus? Episode #79 with Peter BoltDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtDid the Exodus Ever Happen? Episode #69 with David RohlLocating Golgotha, Episode #17 with David RohlStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Ep. #52 with John DicksonThe Gospel Creed, Episode #9 Faith Founded on Facts, Episode #15Video — featuring Shane Rosenthal on the topic of Luke's Key WitnessThe Alisa Childers PodcastCross Examined with Frank TurekYou Can Handle The TruthF4F with Chris Rosebrough Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Elizabeth Packard's husband locked her in an insane asylum. Then...she changed the world.Become a supporter of this podcast: https://www.spreaker.com/podcast/true-stories-with-seth-andrews--5621867/support.

Acts 1:1-14In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city. When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

This is the second in our series “The Church The Holy Spirit Built.” Theophilus has contracted Luke to document from living sources what was it in the first thirty years of this new Jesus-movement that caused it to explode throughout the known world in a variety of cultures, demographics, and countries equally—especially among the downtrodden, overlooked and oppressed—that brought hope, honor, and feelings of love. I want to know too, don’t you? Don’t be tempted to buy that worn out trope that all of this was only for the first century-- not today. God help us. Jesus tells the extended group of disciples to wait until one thing. What was it? Check it out. Like, pass it on, and make comments. That makes this message grow and get to more people. Enjoy! Love feedback, Bill@gospel-app.com. PLEASE SUBSCRIBE, LIKE or FOLLOW. Thanks ahead of time.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Saturday of the 23rd Week in Ordinary Time Memorial of St. John Chrysostom, 349-407; his name is a tribute to his preaching, meaning "golden-mouthed"; he reluctantly became bishop of Constantinople; but his zeal led him to decisive action, including deposing bishops who had bribed their way into office; he called for concrete steps to share wealth with the poor; Theophilus, the bishop of Alexandria, and the Empress Eudoxia were determined to discredit John; the empress finally had him exiled, where he died Office of Readings and Morning Prayer for 9/13/25 Gospel: Luke 6:43-49

This Sunday's Inspirational Message is:   God's Pursuit of the Lost Today, we're diving into Luke 15:1-10, the parables of the lost sheep and the lost coin. These vivid stories unveil God's relentless pursuit of the lost and the uncontainable joy in heaven when one soul repents. Written around AD 60-62 to Theophilus, a Gentile believer, Luke's Gospel portrays Jesus as the Savior for all—tax collectors, sinners, the forgotten. The big idea? God seeks the lost with unwavering love, and heaven rejoices over every heart that turns to Him. Our proposition: As Christ's followers, we must reflect that pursuit, prioritizing one soul's repentance over our comfort and celebrating with heaven. * * * * * Once again, thanks for joining us in our time of worshiping the Lord through His Word! If you enjoyed this episode and want to help support this ministry, please share it with others and post about it on social media. “Scripture quotations taken from the Holy Bible: New American Standard Bible. 1995. LaHabra, CA: The Lockman Foundation. The music "Be Thou My Vision" and "Nothing But The Blood" arranged and played by Don Wigton. Used by Permission. 

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

QUOTES FOR REFLECTION “To those who ask us whence we have come or whom we have for a leader, we say that we have come in accordance with the counsels of Jesus to cut down our warlike and arrogant swords of argument into plowshares, and we convert into sickles the spears we formerly used in fighting…We have become sons of peace for the sake of Jesus, who is our leader.” ~Origen Adamantius, Christian theologian (185-253 AD) “In the beginning there is struggle and a lot of work for those who come near to God. But after that there is indescribable joy. It is just like building a fire: at first it is smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.”~Amma Syncletica, author and teacher (293-373 AD) “The Christians… worship a man to this day – the distinguished personage who introduced this new cult, and was crucified on that account…. You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains their contempt for death and self-devotion…. their lawgiver [taught] they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take on faith.”~Lucian of Samosata, Greek author (120-180 AD) “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.”~Tacitus, Roman historian (56-120 AD) SERMON PASSAGEActs 1:1-10 (ESV) 1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

Dr. Bill is beginning a new series on the very important first five chapters of the book of Acts. We call it "The Church The Holy Spirit Built.” Luke is writing the historic overview of the church likely under a commission from a wealthy supporter, Theophilus (God-Lover). Why was Theophilus interested? Because the story of the church in those first months and years was unprecedented, the lives changed, people healed, and even society norms challenged and tossed on their heads. “Luke, what in the world got into those regular, average men and women that could ignite something like this?” We want to know too, don’t you? It is unfortunate that so many today believe that “Well that was the early church. They just caught lightening in a bottle. Great history, but not relevant today.” Dr. Bill will strongly argue that that sentiment couldn’t be more wrong. Check it out. Also find the videos on YouTube (drbillsenyard). Like, pass it on, and make comments. That makes this message grow and get to more people. Enjoy! Love feedback, Bill@gospel-app.com. PLEASE SUBSCRIBE, LIKE or FOLLOW. Thanks ahead of time.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In his famous prologue, Luke indicates that his Gospel is addressed to a “most excellent Theophilus.” As others had done, Luke decided to write an orderly account about the things Jesus had accomplished “among us.” So, was Luke suggesting that both he and Theophilus had witnessed some of these events? And since Theophilus was described with such an honorific title, is it possible to see him as the Jerusalem high priest mentioned by Josephus? Joining Shane to discuss these questions and more is Dr. Peter G. Bolt, author of Luke: A Commentary, published by The Gospel Coalition.For detailed notes related to this episode, click here.SPECIAL OFFER — For a gift of any size, we'll send you a pre-release PDF download of Shane's book, Luke's Key Witness, along with a 35-page PDF resource titled Josephus & His World. If you're already a paid subscriber, you can access both resources here. To donate or subscribe, click here.SHOW NOTESBooksLuke: A Commentary, Peter G. Bolt — FREEGospel Women, Richard BauckhamLiving Footnotes in the Gospel of Luke, Luuk van de WegheThe Historical Tell, Luuk van de WegheRedating the New Testament, John A.T. RobinsonRedating Matthew, Mark & Luke, John WenhamCan We Trust The Gospels? Peter J. WilliamsTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalGod's Grace Inscribed on the Human Heart, Peter Bolt (editor)The above book features Dr. Bolt's essay on Joanna & TheophilusArticlesDetailed Notes for Episode #79Is Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalWho is Sergius Paulus? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalOutside the Gospels, What Can We Know About Jesus? Shane RosenthalEpisodesDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtDid the Exodus Ever Happen? Episode #69 with David RohlLocating Golgotha, Episode #17 with David RohlStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Ep. #52 with John DicksonThe Gospel Creed, Episode #9 Faith Founded on Facts, Episode #15Video — featuring Shane Rosenthal, discussing Luke's Key WitnessThe Alisa Childers PodcastCross Examined with Frank TurekYou Can Handle The TruthF4F with Chris Rosebrough Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Welcome to the School of Ministry podcast. This episode explores Luke's life and work—his role as a beloved physician, a careful historian, and the traveling companion of Paul—and explains why Luke is recognized as the author of both the Gospel of Luke and Acts. In this message, it emphasizes Luke's commitment to accurate research and his theological focus of God's provision of salvation for all people: Gentiles, outcasts, women, the poor, and the oppressed. The episode traces Luke's prologue to Theophilus, his sources, and his purpose of presenting Jesus as God's plan of salvation available for everyone.

Title: “Who Commands the Waves and Wind?” Part 1 Text: Acts 27:1-12 FCF: We often struggle enduring in faith when we face circumstances, we know God could spare us from. Prop: Because God's providence often includes opposition from forces of nature, we must look beyond ourselves to endure in faith. Scripture Intro: Turn in your bible to Acts chapter 27. It is even more important for you to turn there today considering that there will be no text on the screen. In a moment, I will read the first 36 verses of Acts 27 from the Legacy Standard bible. You can follow along in the pew bible or in whatever version you prefer. As we hasten onward toward the end of this study in the book of Acts, one which has taken us over two years to get to this point, Luke ushers us toward the final episodes of this last Act of his narrative. Luke's purposes have never been to provide a strict history of the early church. Instead, he has written to confirm to a man named Theophilus, and by extension all believers in Jesus Christ, that what we have believed is true and dependable. In this final Act, Luke has not so subtly shown how God is in control of all things and works all things according to the counsel of His will to accomplish His purposes and complete His story of the world which He has already written. Paul has no more criminal trials to face save one. A hearing before Emperor Nero in Rome. A hearing granted to all Roman citizens who appeal to Caesar. And so, in what could have been a short 24 day trip, we will see that God has other things planned for this apostle. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Most Gracious, Holy, Loving, and Powerful God. You are Alpha and Omega. You are the first and You are the last. From You all of creation has life and by You all of creation consists. There is not one rogue molecule in creation for You control everything for Your glory and for Your purposes. In a day and an age when such doctrines are derided and hated by natural men and even despised by some who claim to be Your people, I pray that we would find comfort and peace in believing that nothing happens without Your plan and consent and without some purpose for which You have established before the foundation of the World. Help us today to see these truths in spite of what our eyes see… we pray this in Jesus' name… Amen. Transition: Let's get right to the text this morning. I.) God's providence often includes opposition from forces of nature, so we must trust the Lord. (1-8) a. 1 - Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 2 - And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica. 3 - The next day we put in at Sidon, and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 4 - And from there we set sail and sailed under the shelter of Cyprus because the winds were against us. i. So, after 2 years of waiting for the Lord Jesus' words to come to pass, that Paul would go to Rome to preach the gospel, it seems that Paul is finally on his way. ii. Paul, along with other prisoners, was transferred into the guard of a centurion who would have been stationed in Judea. A centurion of the Augustan cohort. iii. Luke no doubt provides this information to us to establish secular witness to the events that he is about to describe in the next chapter and a half. iv. Many of the events that follow are quite unbelievable. But Luke has provided enough information to track this Roman Centurion down and ask him directly if such things have occurred. v. Julius charts a merchant ship from Adramyttium, a city in a bay across from the island of Lesbos between Troas and Pergamum. vi. Why does he chart a merchant ship? vii. Quite simply, there was no other way to travel by sea in the Roman Empire. There were vessels of commerce and vessels of war. There was no such thing as passenger vessels. viii. This ship's destination was to travel the coast of Asia minor, no doubt heading back to the Adramyttium. ix. Luke also lists two more of Paul's companions who joined him on this trip and would serve as eye witnesses to all that happened. The first is very obvious. 1. Aristarchus, a Macedonian from Thessalonica, is probably the same Aristarchus who was dragged into the theater to face the rioting crowds in Ephesus in Acts 19. a. Aristarchus is also said to have accompanied Paul to Jerusalem on his most recent visit that has turned into a 2-year plus endeavor. b. It is impossible to know if Aristarchus has been in Jerusalem or Caesarea since Paul was imprisoned. But he seems to have been in Caesarea in time to join Paul on his trip to Rome. 2. The second companion is harder to spot, but since you all are very perceptive people, I'm sure you have spotted Luke in this text. a. In verse 1 it says “we would sail” meaning of course that Paul's companion Luke would join him on this trip too. b. So, both Luke and Aristarchus would be eye witnesses to the events that would follow. x. They sail 70 nautical miles to the city of Sidon in Syria. xi. The church had spread to Sidon some time ago. xii. Julius allowed Paul to leave the ship, probably with a soldier to escort him as waited for the next departure of the Adramyttium ship. xiii. No doubt these believers gave supplies to Paul and his companions for their journey. xiv. But verse 4 delivers a key theme for us in this entire maritime adventure narrative. xv. The winds were against this journey. We see great opposition to this trip from the winds of the Mediterranean Sea. And that opposition will only intensify. xvi. This Adramyttian ship endeavored to sail along the coast of Syria, but instead headed out to sea to be sheltered from the northwestern and western winds by the island of Cyprus. b. 5 - And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 - There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 7 - And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 8 - and with difficulty, we sailed past it and came to a place called Fair Havens, near which was the city of Lasea. i. Sailing between Asia minor and Cyprus along the coast, the Adramyttium ship landed at its next port, Myra of Lycia. ii. No doubt the next stop for this ship would have either been Adramyttium itself or possibly Ephesus. And it probably would not leave for some time… perhaps not even until after winter. iii. Therefore, Julius is forced to chart another ship whose destination would be Italy. iv. We find that Julius charts an Alexandrian ship. These were from the city of Alexandria and would transport grain throughout the Roman Empire, but especially to Rome. v. Having landed in Myra, this ship either came up the coast, past Judea and Syria, and had landed in Myra seeking to head west, or perhaps headed north straight through the Mediterranean toward the easily visible mountainous coast of Asia Minor. vi. We can read between the lines of Luke's record here to understand that the sailing was anything but smooth or predictable. vii. From Cnidus, which was a common port city having two ports, one on the North and one on the South, either they aimed to sail across the Aegean, potentially to Corinth or Athens or perhaps they did intend to sail to the northern edge of Cete to go around the Balkan Peninsula. viii. But because of the dangerous gales, they were forced to once again seek the shelter of the large island of Crete sailing south past the cape of Salmone. ix. Once again, we see the difficulty of the trip and how the forces of nature seem to oppose the will of Jesus and the intention of His apostle. x. With much trouble and very slowly they finally arrive at a southern port on the island of Crete known as Fair Havens near the city of Lasea. c. Summary of the Point: In this maritime adventure which Luke records for us, we could very easily lose the forest for the trees if we are not careful. We could get wrapped up in the adventure of the storm tossed ship and miss the greater message that Luke is revealing to Theophilus and all believers needing assurance that what they have believed is firm and solid. Jesus told Paul 2 years ago that he would go to Rome to preach the gospel… and now the very wind and sea oppose him getting there. But as the sermon title asks… who commands the wind and the sea? John Chrysostom, an early church father said of this passage of scripture, “See how God does not alter or change the order of nature but allows him to sail into unfavorable winds. But even so the miracle happens.” John Chrysostom Homilies on the Acts of the Apostles. In another work he says, “Again trials, again contrary winds. See how the life of the saints is so composed of all these things: he escaped the court, and they fall into a shipwreck and a storm.” John Chrysostom Catena on the Acts of the Apostles. In these two quotes Chrysostom conveys what Luke's aim of this story is. Paul has been shipwrecked before. He has spent much time at sea. Why does Luke record this now? Because Luke, in his final chapter, wishes to convey the absolute sovereignty of God to take His Kingdom to the uttermost parts of the earth. But in that sovereignty, it is not merely raw Power that God is displaying… for the purposes of God are not merely to get His apostle to Rome but also to form and shape Paul's faith. As one commentator said, “God could demonstrate His power by stilling the storm (as in Luke 8:24-25) but also by preserving His servant through it...” “Luke's apologetic is not for a legendary divine man; Paul does not still the storm. But the account portrays Paul's character preserving through testing… as well as speaking wisely and rescuing his fellow passengers by God's power.” God commands the winds and the seas… but that doesn't mean He always works miraculously. Indeed, one of the more wonderous miracles God does is providentially sustaining His people through catastrophe. In this the miracle that occurs is our faith and hope, tested and built. Therefore, knowing that God does not always choose to intervene with miracles… but does keep His promises… we must trust the Lord. Transition: But in the midst of trouble and trial, when everything seems to be against us, and when forces that God says He controls seem to be out of His control… it can be very hard for us to trust God and to know what to do next. Although Jesus has gone to the Father to intercede for us, He has both promised to never leave us and to send the comforter. And the comforter is in our hearts and all the hearts of those who believe. Struggling to see where I'm going? Let's look at verse nine. II.) God's providence often includes opposition from forces of nature, so we must heed counsel from wise and godly people. (9-12) a. 9 - And when considerable time had passed and the voyage was now dangerous, since even the Fast was already over, Paul began to advise them, 10 - and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” i. Luke does not track for us the departure date of this trip, nor does he give us any indication of exactly when Portius Festus took office. ii. So, we don't know exactly how long the trip has taken thus far – but he seems to indicate that what began as a doable trip to Rome has become less and less likely. iii. Luke tells us that the Fast was already over. Most likely Luke is referring the Day of Atonement which occurs in late September to early October depending on the year. iv. And the best guess for dating this trip is in AD 59 when the Day of Atonement occurred on October 5th. v. At this time, mid-September to mid-November becomes increasingly more and more difficult to travel the Mediterranean as the winter months approach. vi. After this period virtually all sea travel would cease until around February. vii. According to a Stanford Geospatial Network model of the Roman World, it is estimated that under ideal conditions, Paul would have been able to make the journey from Caesarea to Rome in just under 24 days. viii. Which means that they probably left with at least that amount of time before really difficult sailing conditions would arise. ix. But as Luke indicates here, violent winds began earlier than usual this year and kept them from making any significant progress. Now they face only more difficult sailing conditions as they head further into October and November. x. In light of this, Paul advises those in charge of the ship that this journey will end not only in the loss of the ship and all its cargo, but also in the loss of life. xi. Essentially Paul is advising wintering in Fair Havens and waiting until February to reembark to Italy. xii. In this we have a few questions. First, is Paul speaking the words of prophesy or merely of human wisdom? If it is prophesy, does it come true? If it is wisdom, what makes Paul such an expert that he would advise seasoned merchant sailors? 1. As to the first question, is Paul speaking the words of prophesy or merely human wisdom – we must conclude that this is NOT prophesy. Why must we conclude that? a. Paul predicts that the ship, its cargo, and the lives of the passengers on the ship would experience heavy damage and great loss. b. Peeking ahead a little, we see Paul predict a little later that every life on board the ship would be saved. When he predicts this, he attributes that prediction to the Word of God communicated by an Angel. 2. Therefore, we must conclude that in this instance, Paul speaks merely by his own wisdom. But if that is so, what makes Paul qualified to speak to such matters? a. Having written II Corinthians sometime before going to Jerusalem, Paul has already told us that he had been shipwrecked 3 times and left afloat in the open sea for a night and a day. b. Luke didn't record any of these for us – but it proves that Paul is no novice passenger on a sea faring vessel. c. It also communicates to us the very real danger of travel on the Mediterranean d. Paul's concerns here are not just for the ship and the cargo but for the lives of the people on board. e. Since these ships were ships of commerce, lives didn't always factor in to the decision making of the owners, captains, and crews of these vessels. xiii. And that seems to remain true even after Paul gives his advice. b. 11 - But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 12 - And because the harbor was not suitable for wintering, the majority reached a decision to set sail from there, if somehow, they could arrive at Phoenix, a harbor of Crete facing southwest and northwest, to spend the winter there. i. Julius, the pilot, and the captain of the ship disagreed. ii. Their reasons are logical but next to the advice of a man of God, they are ultimately quite foolish. iii. The scriptures declare that the wisdom of men is foolishness to God. iv. So, what is the wisdom of men? Unfortunately, it is always tainted by sin. In this particular case… greed. 1. Fair Havens is not a port that provides adequate shelter for wintering. 2. It was not the kind of living conditions the crew desired to spend the next several months. 3. There was a significant risk to the cargo being spoiled or damaged, the ship being beaten up or broken, or even the prisoners escaping. 4. Ultimately the wisdom and logic of men comes down to dollars and cents. v. Instead of heeding the advice of Paul, they determined to get to Phoenix, a port giving great vision to both the South and the Northwest of the Mediterranean. A port right for wintering and one which they could depart from with relative confidence as to their heading. vi. This is the wisdom of men. But it will all go terribly wrong. More on that next week. c. Summary of the Point: Luke's point will continue to be how God's will includes providentially allowing the forces of nature to oppose His people. He preserves us through this, which is a testament to His grace, mercy and power, and He tests and perfects our faith in it. He does not always perform miracles to spare us pain, but miraculously sustains us through pain and difficulty while allowing us to continue to faithfully believe and follow Him, even when it seems as if He is slack in His promises. But as we face these difficult times and days, Paul provides another application for us aside from trusting the Lord. Not only must we continue to trust God in difficult times – but we must also trust the counsel of biblically wise people. Paul provides wise insight. And even though it is not about a “spiritual” or “theological” matter – he should have been heeded. When we face trouble, trial, testing and storms in life, we must look to spiritually mature counselors… NOT JUST for spiritual problems… but for all problems. Why? Because God's Word is sufficient to help us in all things we face. In all life and godliness the Word is sufficient. So, we must go to those who love and live by the Word for advice and counsel. And we must heed their counsel. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and guides our lifestyles? Basics of Faith and Practice: One common objection raised by skeptics of God is whether or not God can create a boulder so large that He could not lift it. It is not typically a question asked in good faith. For regardless of the answer, they think they've proven that He is not all powerful. Whenever someone asks a question that begins with “Could God…” you know immediately that the question is flawed. Why? Because God can… ALWAYS. There is nothing that is impossible with God. Ability is NEVER the question. The real question is about the will of God. And that is demonstrated right here in this text? Could God have stopped the storms? Could God have calmed the sea? We know He could. Why? Because He already did it. The Spirit of God moved on the face of the chaotic waters when He formed the earth. God the Father parted the Red Sea to allow the Israelites to walk on dry land. The Son of God stretched His hand out and said, “Peace, be still” And calmed a storm. My friends the question is NEVER “Can God?” it is always “Will God?” For whatever reason… God allows catastrophe to happen to all men… even His own children. Even His own apostles. Even… His own Son. He allows natural forces and even men's sinful nature to do many things to oppose His children. And we can guess at the whys of that… but maybe for today, we don't need to answer the question why. Because why isn't the right question! Paul addresses a similar argument in Romans 9 when some might complain that they were not elected for salvation and wonder why God judges them for something He did not choose for them to have. Paul says, essentially, you are asking the wrong question. How dare you question God. The right question… is what. In the midst of natural forces opposing me in doing what I know the Lord wishes me to do… What do I do? And this text provides two answers for us. One hinted and the other overtly stated. We must continue to trust the Lord's promises and we must heed the counsel of wise and godly people. But let me expand a bit on this. A few applicational groceries for you to make some spiritual meals with as the week unfolds. 1.) Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that natural forces opposing God's people is a valid reason to question God's Word or character. a. This text alone proves that to question God's promises or God's loving character based on tragic circumstances is absolutely ridiculous. b. God's promises and God's character is not beholden to everything always going right for mankind or even for His chosen people. c. God does work miracles for the sake of His will but He does not ALWAYS do this, nor does He always do miracles in every identical situation that follows that miracle. d. God told Moses to strike the rock and then God told Moses to speak to the Rock. e. Moses struck the Rock twice and both times produced water… but God had OTHER pictures he wished to convey to Moses and to the Israelites by Moses speaking to it instead of striking it. f. Just because God acts differently or allows people to suffer or even die does not mean we are free to begin questioning whether or not God is all good, all powerful, all loving, or all just. g. The creature cannot say such things to the creator. h. His ways are above our ways, His thoughts are higher than our thoughts. i. When we think God has done something unjust… it is because our definition of justice is NOT God's. j. When we think God has done something unloving… it is because our definition of love is NOT God's. k. When we think that God has done something that is not good… it is because our definition of good is NOT God's. l. When we wonder why God didn't do something to prevent catastrophe… it is because we have put God in a box and treated Him as if He is like us… We have made an idol, called it Yahweh, and gotten upset when that fake god doesn't do what we think he should. m. We must repent… not Him. n. God is unchangeable. He does not lie. He does not sin. He is the same as He always has been. o. If life stinks, and catastrophe happens… our conclusion CANNOT be… That God has failed, or that God is a liar. p. This is the height of arrogance and idolatry. q. So what must we believe instead? 2.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially allows natural forces to oppose His people. a. God is absolutely free in His will to act according to His counsel. He has full freedom to do as He wishes and as He permits to ALL of His creation – including men. b. In His grace, His mercy, and His love – God does not desire the death of the wicked. c. That is a completely BONKERS statement. Of all the people that we should think God would be hunting down and squashing out of existence it SHOULD BE… the wicked. d. God is just… and He will judge them for their sin… But God does not actively seek out and kill wicked men. Why? Because we'd all be dead already. e. And here is another Bonkers statement in the scriptures… f. God's Son guaranteed that any who would follow Him would experience trouble. Jesus does not qualify that statement by specifying what trouble we experience. i. Is the trouble from those who might hate us and persecute us? ii. Is the trouble in the daily walk in living holy lives and turning from sin? iii. Is the trouble the common aches and pains and problems that all men face? g. Based on the entire cannon of scripture I think we'd have to say… YES! All of those. h. The scriptures say that all of creation groans in anticipation of the return of Jesus, the King of glory. i. Do you think violent storms that destroy property and lives are part of the creation's groans? ii. Do you think that diseases and sicknesses, aches and pains are part of the creation's groans? iii. Do you think that violent and wicked acts of men to snuff out life are part of creation's groans? i. My friends… God allows forces of nature to oppose all men, including His people, as a sign to us that things ARE NOT AS THEY SHOULD BE! j. When we experience heartache and trouble and problems and pain it should confirm upon us the blessed hope of our King's inevitable return to make all this right! k. If God always saved His people from calamity in miraculous ways… how strong would our faith be? l. Let me ask another question… If you always lifted everything for your child, including the spoon to their mouths, how much muscle would be on their arms? m. Were they called to lift a baby off the railroad tracks to save its life… they would struggle and strain and all would be lost. n. God knows we grow through adversity. We grow through struggle and pain. Not because He made us that way… but because sin has corrupted us THAT MUCH. o. The depravity of man is not some soteriological belief that only impacts us prior to conversion. p. My friends… sanctification – our growth to be more like Christ is long, difficult, fraught with pain and setbacks BECAUSE OF DEPRAVITY! q. The reformers believed and the scriptures agree that we are simultaneously WICKED SINNERS who have been declared righteous in Christ. We are all recovering pagans whose hearts continue to be factories forming idols on a daily basis. r. Therefore, we must believe that God sovereignly and providentially uses even natural disaster… to accomplish His will. Because His will is not ours. s. So what do we do with that? 3.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must continue to trust the Lord. a. Our God has promised that He will never leave us. b. He has promised us that He will seal us until the day of redemption with His Spirit. c. He has promised that He will give grace in a time of need to those who seek it. d. He has promised that He will sustain us to the moment that we have been appointed to die. e. He has promised to raise us up in Christ to join Him in the clouds. f. He has promised that when we join Him there we will always be with Him. g. So we face shipwreck. So we face wicked men shooting at us. So we face disease. So we face loss. So we face death. But we do so, knowing, that God will never forsake the promises He has made to us. We have confidence that if we face these things… God has willed it to be so for some purpose that we may never know. h. We trust Him. i. Trusting Christ does not mean trusting in a list of facts about God. j. Trusting Christ means that when tragedy occurs… we praise the Lord and trust that He is faithful. k. What else should we do? 4.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must heed the counsel of wise and godly people. a. Friends, although we have the Spirit of God in us, although Jesus has promised to never leave or forsake us, and although God in three persons is always present everywhere and when… somehow He knew that that would not be enough for our frailty. b. He knows our weakness indeed. c. And He has given us gifts… i. Apostles to form the church 2000 years ago. ii. Prophets to guide the church in its formation iii. Evangelists to expand the kingdom to the uttermost parts of the earth iv. And pastors/shepherds/ Elders to spiritually care for and equip the church locally to do the work of the ministry which is the edification of the body of Christ. d. In addition to that he has given generational mandates to older believers to care for younger believers and counsel and admonish them in spiritual things. e. He has given fathers to spiritually grow their own children in the nurture and admonition of the Lord. f. He has given all of God's people His Spirit and promises where two or more are gathered and seeking counsel on some of the most difficult things… He is there. g. My friends… when catastrophe surrounds us. When trouble comes. When hope is fading. When we don't know if we can go on. When we don't know what to do. h. God has given us… the church. i. Not perfect. Flawed. But spiritually maturing and matured people who love and live by God's Word. j. Don't buy into the lie that you must see a specialist in the field of your problems to get help. k. If your problems are medical, financial, relational, emotional… and yes… spiritual… You can rest assured that God's word has something to say about it. And wise and godly believers can help you find it and help you pursue it. 5.) Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Repenting of sin and becoming God's child does not give you a life of peace. In fact, it guarantees you a life of hardship. a. There are gospels going out today that seem to assure you that when you pray a prayer your life will be so much better. b. I just saw that MMA fighter Conner McGreggor recently made some kind of profession of faith in Jesus. He stated Jesus is King and that he has never been so at peace since believing this. c. I don't know his heart. I hope he is God's child. Time will tell. d. But here is what I do know. There is a paradox in the Christian life that all outsiders must see before they seek to enter in. e. Although in one sense being a child of God is the most peaceful, wonderful, glorious, amazing, fulfilling, and satisfying things there is… f. In another sense it is a life full of pain, anguish, struggle, hardship, betrayal, failure, frustration, and rejection. And not just in the sense that it is the normal human experience… but beyond that… being a Christian is directly linked to MORE of these than if you were not a Christian. g. Every single Christian in this room affirms this paradox as true. They have lived it. God's word says it. h. Jesus tells everyone to count the cost. He says that the only way to be His disciple is to take yourself, your desires, your comfort, your plans, your lifestyles, your money, your peace, your hope… and nail it to a cross… kill it brutally. Then follow Him. Then… and only then… can you be His disciple. i. He has paid it all… but make no mistake… it will cost you everything. And to true Christians it is a price… we gladly pay. j. If you have counted the cost and desire to follow Jesus, the Elders in this church would love to talk to you about that. Come see us… and don't dilly dally about it. Let me close with a word of prayer from the Apostolic Constitutions Lord God Almighty and true God, nothing compares to you. You are everywhere, and present in all things, but you are not part of your creation. You are not bound by place, and you do not grow old in time. You are not terminated by the ages. You are not deceived by words, and not created by anything. You require no one to look after you, and you are above all corruption. You are free from change, and by nature you never vary. You inhabit inaccessible light. You are invisible by nature, but are known to all thinking people who seek you with a good mind-your people who truly see and who have believed on Christ. You are the God of Israel. Be gracious to me, and hear me, for the sake of your name. Bless those who bow before you, and grant them the requests of their hearts, for their good. Do not reject any of them from your kingdom. Instead, set them apart for you. Guard, cover, and help them. Deliver them from the adversary, and from every enemy. Keep their houses and families safe, and guard them as they come and go. For to you belongs the glory, praise, majesty, worship, and adoration, and to your Son Jesus, your Christ, our Lord and God and King, and to the Holy Spirit, now and always, forever and ever, amen. Benediction: May the One Who makes the vapors ascend in clouds from earth's remotest end, Whose lightings flash at His commands, Who holds the tempest in His hands. Keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. Until we meet again, go in peace.

August 24, 394. On the walls of a fading Egyptian temple, a priest carves what will become the last known hieroglyph in history. At the same moment, in Alexandria, a fiery archbishop named Theophilus is rising to power. He mocks the ancient Egyptian gods, desecrates their temples, and sets out to stamp out “paganism” for good.  But Theophilus is fighting more than ancient religion—he clashes with monks, rivals, even fellow bishops, in a ruthless bid to make Alexandria the beating heart of the Christian world. What drives him to destroy? And can an entire faith really be erased? Special thanks to our guests: Solange Ashby,  Assistant Professor of Egyptology and Nubian Studies at UCLA in Los Angeles, author of Calling Out to Isis: the Enduring Nubian Presence at Philae; Stephen Davis, Woolsey Professor of Religious Studies and Professor of History at Yale University; and Christine Luckritz Marquis,  Associate Professor of Church History at Union Presbyterian Seminary, and author of Death of the Desert: Monastic Memory and the Loss of Egypt's Golden Age. Artwork: Saint John Chrysostom and the Empress Eudoxia by Jean-Paul Laurens. -- Get in touch: historythisweekpodcast@history.com  Follow on Instagram: @historythisweek To stay updated: http://historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

“…Come Up Here..,” pt 6 Acts 1:1-9 New Revised Standard Version Updated Edition 1 In the first book, Theophilus, I wrote about all that Jesus began to do and teach 2 until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. […]

Estudo Bíblico Católico Theophilus, com Pe. Marcelo Cervi & Vinicius Kattah.A Palavra de Deus tem poder para transformar vidas — e a sua pode ser uma delas! Você não precisa caminhar sozinho: descubra como mergulhar nas Escrituras, compreender cada livro e perseverar até o fim.Uma conversa inspiradora e prática para quem quer ouvir mais a voz de Deus e viver segundo Sua vontade.-------------------------------------------------------------------------------------------------------Aumente o Dízimo da sua paróquia - DIZIFYhttps://dizify.com.br/?utm_source=san...Viaje com a S2 Viagens:https://s2viagens.com/contato/Agenda Católica:https://agendacatolica.com/Liturgia Diária da Paulus: A PAULUS acredita que bons conteúdos transformam, ajudam as pessoas a revelarem aquilo que têm de melhor. Aproveite essa oferta exclusiva: https://bit.ly/3WnFGvuHallow: O Aplicativo de Oração Nº 1 do MundoReze todos os dias com o Hallow, o aplicativo de oração número um do mundo. Experimente 90 dias grátis através deste link especial: https://www.hallow.com/santoflowArtesanato Costa:O ateliê mais tradicional de arte sacra do Brasil oferece estatuetas católicas de altíssima qualidade. Compre sua estátua e adicione um toque de fé à sua casa. Use o cupom "GUTO10" para descontos exclusivos: https://www.loja.artesanatocosta.com.brCamisetas Sabatini: Moda e DevoçãoInspire-se com as camisetas católicas de alta qualidade da Camisetas Sabatini, que unem estilo e fé. Visite a loja online: https://www.camisetassabatini.com.br WhatsApp: (44) 99844-8545ACN Brasil: Apoie os cristãos que mais precisam ao redor do mundoA Fundação Pontifícia Ajuda à Igreja que Sofre tem por missão sustentar a presença da Igreja em locais de extrema necessidade ou perseguição. É uma ponte de amor que liga quem pode ajudar àqueles mais necessitados. Com sua ajuda, muitos conseguem manter viva a fé diante dessas realidades. Doe agora e faça a diferença!✅ Doe Agora: https://bit.ly/3odbeCi✅ Doe via PIX: caridade@acn.org.br

1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed. 1:5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 1:8 And it came to pass, that while he executed the priest's office before God in the order of his course, 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 1:10 And the whole multitude of the people were praying without at the time of incense. 1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 1:12 And when Zacharias saw him, he was troubled, and fear fell upon him. 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 1:16 And many of the children of Israel shall he turn to the Lord their God. 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father...

145 : Gospel of Luke 1 1. Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2. Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3. It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4. That thou mightest know the certainty of those things, wherein thou hast been instructed. 5. There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. ; AB church Lausanne

Sermons from Old South Church in Boston

Study 28-Luke 22: 47 – 23: 25 The arrest and trials of Jesus. The story now moves steadily towards the death of Jesus. It is told with remarkable economy and simplicity in all four gospels. Not even the failure of the leading apostle and founder of the early church is left out. Read Luke 22: 47 – 53. Question 1: Would you be thinking more or less of the eleven now if they had NOT tried to defend Jesus with their two swords (22: 38, 49 ) probably against an overwhelming force? Why? Their reaction to the approach of the crowd, which Mark describes as ‘armed with swords and clubs’, is an entirely natural one. It shows that they were not cowards. It also shows that they had not taken all of Jesus’ message really into their hearts and minds. Few of us have. Presumably the clash of one or two swords could easily have led to a more general skirmish in which Jesus could have been killed. But in the purposes of God his Son had to be tried, falsely accused, condemned and judicially killed. Without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Read Luke 22:54–62. Question 2: Peter lied - and lived to do much good work for his Lord. Was he justified in doing so? Should we do the same under certain circumstances? What circumstances? Is a life more important than the truth? When, and when not? In a way it is impossible to answer this question. We do not know, and neither did Peter, what would have happened if he had not lied. A life is more important in many ways than telling the truth yet the truth or the lie will define the life for ever. In the history of the church many, many people have refused to deny Christ and died. Let’s hope we never have to answer this question for real. Hebrews 6: 4 – 6 could be taken as a comment on what Judas did. Question 3: In the light of those verses what was the essential difference between the actions of Judas and Peter? What warning should we take from this? And what encouragement? The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. So many of our sins occur when we too stumble unwillingly into error. It is a great relief for us that Peter was not cast away from his position but lived to do so much good and die for his Lord in due course, about 30 years later, in Rome. Read Luke 22:63–23:25. There seem to have been many meetings that night in the effort to find grounds to condemn Jesus. Luke only records a ‘trial’ at daybreak (22: 66); Mark records one in the early part of the night; Matthew and John add further details. Luke was writing to Theophilus, a senior Roman citizen, and that probably affected which episodes he was most interested in. Question 4: In that case what things in the trials is he most likely to have wanted to concentrate on? It was important to him to try and show the Romans in as good a light as possible. Pilate had a very bad reputation in the Roman world anyway so he was not concerned with putting him in a good light. But he did want to show that there was a fair trial and that Jesus was condemned partly as a result of Jewish agitation and partly for Roman political reasons. His main concern was to establish who Jesus really was. So we have 3 titles in these verses: Messiah (or Christ, or Expected and Anointed One) (22: 67; 23: 2), Son of Man (22: 68) and Son of God (22: 70) Question 5: When Peter looked back at these events he was convinced that Jesus was the Messiah (Acts 2: 22 – 36). What made him so sure? If the council had accepted that Jesus was the Messiah what would that have meant for them? What actions would it have committed them to take? Peter remembered the resurrection above all. That was the ultimate proof that Jesus was who he said he was. If the council had recognised Jesus as the sort of Messiah they expected they would have been in immediate revolt against Rome. They thought they would have had to take up arms and tackle the Roman army, which no one could do successfully. Read Daniel 7:7, 13, 14, 17 – 28 again. How would the council have understood what Jesus said in 22: 69? How would the Roman authorities have understood his claim if they had known the background? A previous Caesar, Augustus, was the (adopted) son of Julius Caesar. After Julius was killed he was venerated as a god, which made Augustus a “son of god”! What would the idea that Jesus was the Son of God have meant to the council? What implications would it have had for the Roman authorities? The crowd of 23: 13 must, in part at least, have been the same one we read about in 19: 37, 39. How can you account for such a major turn around? What should this caution us against? Who was most responsible for the condemnation of Jesus: the crowd, the Jewish leaders, the Roman authorities, or Jesus (Jn 10: 17, 18!)? Were we also responsible as those needing redemption? Another obvious question we can ask ourselves, but never really answer until it happens, is: the trial exposed the forces, commitments and loyalties of all those involved: the council members, Pilate, the crowd and Jesus. Faced with similarly difficult choices how will we react? Will we cling to our securities and dreams and avoid moving out of our comfort zones, or will we ‘take up our cross’ and follow him? It would have mattered a great deal as without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Of course, it could never have happened that way anyway (Jn 7: 30). 5) The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. 7) The Resurrection. 9) Angels, Israel as a people, and the king of Israel (Ps 89: 26, 27) are called sons of God in the OT. The last of these is the meaning implied here. The council would have understood him to be saying that he was the King of Israel (see 23: 2). The Romans would have thought him to be claiming to be one of the many gods of those days and probably would not have been too concerned by that. 10) As Messiah he was the representative Israelite and is now the representative Christian (Rom 5: 15 – 17). We are in Christ (the Messiah). As Son of Man he is a human being standing in our place (Heb 2: 17 – 18). As Son of God he is the Saviour who, being God, is able to die for us all (Heb 1: 3; 2: 9). 12) This has been much argued about through the centuries. The best answer is probably all of them, and us. 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This is part 3 of a 9 part series. For the full series you can go here.Long ago it is written that God said, “Remember” - yet today mankind has forgotten. Through the many clever schemes of the devil in history, most of the world has been deceived into believing tradition over truth. And what's more, a time is soon coming when the choice will have to be made between obeying the word of God or obeying the word of the devil.TIMESTAMPS:* 00:00 - Polycrates* 06:45 - Theophilus of Antioch* 10:24 - Justin Martyr* 25:27 - Irinaeus * 39:03 - Tertullian * 1:09:49 - Clement of Alexandria* 1:44:22 - Origen* 1:54:53 - Hippolytus of Rome* 1:57:51 - Liber Pontificalis* 2:00:33 - Early Christianity in India* 2:21:23 - Victorinus This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Luke 7:1–50 & 8:40-56 Faith and faithfulness Part 1 The whole of chapters 7 and 8 make up one section of Luke’s narrative so we will read them together though we will only look at chapter 7 in detail in this study. Not least because of the striking similarities and differences in the people involved between the first and last passages 7:1–17 and 8:40–56. 1. Jesus Restores Health and Life! (Luke7:1–17 and 8:40–56) Question 1.What is the second passage about? How does it differ from the first passage? The second passage is about healing of a woman and the bringing back to life of a man’s daughter. Remember: the first was about the healing of a man and the bringing back to life of a woman’s son. Luke has obviously put these particular stories at the beginning and end of this section very deliberately. He has carefully constructed the whole section. The important question is why has he done this–apart from the fact that this was the way that they wrote things in the Roman world of those days? When we look at the two chapters together we will see that he has built them so that the stories of the second part reflect the first part. The first part has two healings, 7:1–17; an account of the doubts of John the Baptist. 7:18–35 and then tells us about contrasting attitudes to Jesus, 7:36–50. The second part reverses that order telling us about contrasting attitudes to Jesus, 8:19–33, 38, 39; then the doubts and rejection by the Gerasenes, 8:34–37 and finally the two healings we have already looked at in 8:40–56. In the middle is a parable about the man who sowed some seed, getting different reactions from the different types of soil. We can think of this as a reflection because the second half is the mirror image of the first half. There are many of these reflections in the Bible. One very obvious example is in Amos 5: 4b–6a, although unlike most of the Biblical reflections that one does not have an important middle. In most of them the middle is important to explain why the second half is different from the first. In our example here in Luke the middle, the parable, is clearly very important, though it does not alter the second part significantly. Luke wants us to see that the whole section is about faith and faithfulness. One Greek word has both meanings whereas we split the two apart in English. By ‘faith’ we mean mainly mental agreement with the teachings of a religion–‘faith’ goes on in our heads. By ‘faithfulness’ we mean living in a way that follows the teachings of that religion–‘faithfulness’ goes on mainly in our actions. We will look at that more in the next study. 2. Jesus and the Centurion (Luke7:1–17) Not for the last time Luke has a story about a centurion. He wants Theophilus (and us) to understand that Christian faith was acceptable to these significant people in the Roman world. Question 2.We are told many good things about the centurion (7:2–5). We are told nothing about the widow of Nain. What can we learn from that? There will have been plenty of people around with a vague faith in God who kept the religious laws, but this Gentile Centurion recognized that God was at work in Jesus and was prepared to act accordingly by trusting Jesus. Are we prepared to turn a vague faith into action when God works? Just possibly Luke knew the centurion because he joined the early church, but the widow of Nain did not, so he did not know her. 3. Doubts of John the Baptist (Luke 7:18–35) Question 3. John expected the Messiah to act like his idea of what a Messiah would do. Jesus quotes Isaiah 35: 5,6 and 61: 1,2 to tell him he is wrong. In what ways was John wrong? What did they expect the Messiah to do? What was Jesus doing that was unexpected? John evidently shared the general expectation of what the Messiah would do. John will have understood himself to be the messenger of Malachi 3: 1 –3; 4: 1–3 and therefore that all that those verses suggested would happen. Particularly if you live in a hostile society it is important, and encouraging, to remember how hostile the society in which Jesus and the early church lived and worked was. 4. Jesus and Debts! (Luke 7:36-50) Question 4.What does Jesus mean when he talks about debts (7:39–43)? Do we have big or small debts to be cancelled? (We probably think we have only small debts to pay (v 41,42) but big or small counts the same!) Do we show as much love as we should for Jesus who cancelled our debts? Jesus was talking about the way in which those who followed him and were members of the people of God needed to remember that they were in debt to God. We, living later, know that we rely on Jesus dying for us to cancel the things in our lives, which stop us, being accepted by God. Since ‘all have sinned’ it does not matter whether our sins are big or small they still stop us being accepted by the Lord. Only in Christ can we have acceptance by God. 5. Jesus, the Pharisee and the woman! (Luke 7:36-50) Question 5. The Pharisee in the final episode of this chapter (v 36–50) is clearly much more concerned with things and ideas. The woman is only concerned with people. What can we learn from these two stories? It is important to remember that some people are very concerned with people but some (a smaller number), find their interest is taken more by ideas and things than people. Both sorts of people are necessary in a healthy church and a healthy society. Conclusion Question 6. In what ways has this chapter stressed faithfulness? Nearly all this chapter (and the next) is about people acting out their faith as a result of what they saw Jesus do. They were in a very positive way following him, not just thinking about him. That is faithfulness. The message to us must be that we have to follow Jesus, not just go to church on Sunday. Tap or click here to save/download this as a MP3 audio file

A.J. Swoboda is a pastor, teacher, theologian, and author of such books as The Gift of Thorns, Subversive Sabbath, Slow Theology, After Doubt … to name a few. He serves on the faculties of George Fox University and Fuller Seminary where he teaches biblical studies, theology, and church history. He pastors Theophilus church in Portland, Oregon and leads a great podcast together with Nijay Gupta called Slow Theology. His most recent book, A Teachable Spirit, caught my attention because of its title. Few of us have that spirit, and more of us need it. Maybe I should speak only for myself. Let's talk about what it means to be spiritually and intellectually flexible enough to learn from peers, children, the culture … even our enemies. 

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

Reading IActs 1:1-11In the first book, Theophilus,I dealt with all that Jesus did and taughtuntil the day he was taken up,after giving instructions through the Holy Spiritto the apostles whom he had chosen.He presented himself alive to themby many proofs after he had suffered,appearing to them during forty daysand speaking about the kingdom of God.While meeting with them,he enjoined them not to depart from Jerusalem,but to wait for “the promise of the Fatherabout which you have heard me speak;for John baptized with water,but in a few days you will be baptized with the Holy Spirit.”When they had gathered together they asked him,“Lord, are you at this time going to restore the kingdom to Israel?”He answered them, “It is not for you to know the times or seasonsthat the Father has established by his own authority.But you will receive power when the Holy Spirit comes upon you,and you will be my witnesses in Jerusalem,throughout Judea and Samaria,and to the ends of the earth.”When he had said this, as they were looking on,he was lifted up, and a cloud took him from their sight.While they were looking intently at the sky as he was going,suddenly two men dressed in white garments stood beside them.They said, “Men of Galilee,why are you standing there looking at the sky?This Jesus who has been taken up from you into heavenwill return in the same way as you have seen him going into heaven.”Reading IIEphesians 1:17-23Brothers and sisters:May the God of our Lord Jesus Christ, the Father of glory,give you a Spirit of wisdom and revelationresulting in knowledge of him.May the eyes of your hearts be enlightened,that you may know what is the hope that belongs to his call,what are the riches of gloryin his inheritance among the holy ones,and what is the surpassing greatness of his powerfor us who believe,in accord with the exercise of his great might:which he worked in Christ,raising him from the deadand seating him at his right hand in the heavens,far above every principality, authority, power, and dominion,and every name that is namednot only in this age but also in the one to come.And he put all things beneath his feetand gave him as head over all things to the church,which is his body,the fullness of the one who fills all things in every way.GospelLuke 24:46-53Jesus said to his disciples:“Thus it is written that the Christ would sufferand rise from the dead on the third dayand that repentance, for the forgiveness of sins,would be preached in his nameto all the nations, beginning from Jerusalem.You are witnesses of these things.And behold I am sending the promise of my Father upon you;but stay in the cityuntil you are clothed with power from on high.”Then he led them out as far as Bethany,raised his hands, and blessed them.As he blessed them he parted from themand was taken up to heaven.They did him homageand then returned to Jerusalem with great joy,and they were continually in the temple praising God.

Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.  3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.  4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.  5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.  8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.  11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”   Until Jesus Comes   Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.    3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.    4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.    5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”   6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”   7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.    8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”   9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.   10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.    11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” Be aligned with the Kingdom of God. Be immersed in the Holy Spirit. Be a powerful witness of Jesus.   Be moving, not standing, when Jesus comes back.

Send us a textJesus' life did not end with his death and burial. No, on the third day he arose bodily from the dead. Also he did not simply arise and disappear. He spent 40 more days on earth visiting with his disciples before he ascended back to heaven. Luke gives us this summary in Acts 1:1-3 "The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God's Kingdom.A review of a number of these instances are recorded in the longer ending of Mark 16 plus the more detailed events recorded in Luke 24 and John 20-21. Here is the longer ending of Mark 16 plus the shorter ending for your reference from the Berean Standard Bible. This podcast is an overview of these appearances. They function as proof of the physical resurrection of Jesus in an immortal state. In this body he ascended into heaven on the 40th day after he arose from the deadJesus Appears to Mary Magdalene (John 20:10–18) 9 Early on the first day of the week, after Jesus had risen, c He appeared first to Mary Magdalene, from whom He had driven out seven demons. 10 She went and told those who had been with Him, who were mourning and weeping. 11 And when they heard that Jesus was alive and she had seen Him, they did not believe it. Jesus Appears to Two Disciples (Luke 24:13–35) 12 After this, Jesus appeared in a different form to two of them as they walked along in the country. 13 And they went back and reported it to the rest, but they did not believe them either. The Great Commission (Matthew 28:16–20) 14 Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, “Go into all the world and preach the gospel to every creature. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; d 18 they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.” The Ascension (Luke 24:50–53; Acts 1:6–11) 19 After the Lord Jesus e had spoken to them, He was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it. Footnotes: 2 a Literally And very early on the first of the Sabbaths,  8 b Some early manuscripts end the Gospel of Mark after verse 8. Other manuscripts contain only a short ending, a version of the following: Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Episode #98: In which we learn that Mary was quite the bad-ass, really

Full Text of ReadingsMonday of the Fifth Week of Easter Lectionary: 285The Saint of the day is Saint Theophilus of CorteSaint Theophilus of Corte's Story If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with Saint Theophilus. The mystery of God's grace in a person's life, however, has a beauty all its own. Theophilus was born in Corsica of rich and noble parents. As a young man, he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts. Though he was always somewhat sickly, Theophilus generously served the needs of God's people in the confessional, in the sickroom, and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930. Reflection There is a certain dynamism in all the saints that prompts them to find ever more selfless ways of responding to God's grace. As time went on, Theophilus gave more and more single-hearted service to God and to God's sons and daughters. Honoring the saints will make no sense unless we are thus drawn to live as generously as they did. Their holiness can never substitute for our own. Saint of the Day, Copyright Franciscan Media

How much do we really know about the “most excellent Theophilus,” and why did Luke dedicate both his Gospel and the Book of Acts to him? This week, Frank welcomes Shane Rosenthal—host of The Humble Skeptic podcast and author of, 'Luke's Key Witness', to explore a groundbreaking new theory behind who he believes to be one of the main eyewitnesses of Jesus' resurrection that could revolutionize your understanding of Luke's Gospel. Join Frank and Shane as they explore questions like:Who could be the surprising key eyewitness behind Luke's remarkably detailed accounts (including the Resurrection of Jesus) and what evidence supports this claim?Why were ancient Christians hesitant to rely on the testimony of women?What is a chiastic structure, and how does it give us a deeper understanding of Scripture?Why are scholars re-dating the Gospel of John?What paradigm shift is underway in New Testament scholarship?Is faith blind, and why does Shane call his podcast, 'The Humble Skeptic'?You don't want to miss this fascinating episode as Shane reveals surprising connections and overlooked clues that shed new light on the Gospel narrative. And be sure to check out a free preview of Shane's book, 'Luke's Key Witness' by visiting his website, HumbleSkeptic.com!Resources mentioned during the episode:Shane's website: https://www.humbleskeptic.com/Shane's book: Luke's Key Witness - https://bit.ly/4dj1fEGLuke: A Commentary by Peter. G. Bolt - https://bit.ly/44Ik5mu

Living faithful to God's mission is something we are called to do together. In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Acts 1:2-3 NLTAnd while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” And when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? Acts 1:6 ESVIf you think the mission is only about what God will do for you, you've missed the heart of the mission and may end up betraying God and His mission the way Judas betrayed Jesus. When He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!' or ‘See there!' For indeed, the kingdom of God is within you.” Luke 17:20-21 NKJV The church world is full of earthly kingdom christians.Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. Matthew 4:20 NLT The first call is the call to follow Jesus, the second call is to lead others to Him too. He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. Power hungry people are a burden not a blessing to God's gospel and mission.But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 ESV After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:9-11 NLTWe aren't meant to focus all our attention on heaven or earth, but rather on Jesus and His mission to build His Kingdom here and now. Every Christ follower has a post ascension assignment that is important to God's evangelistic disciple-making mission.He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:16 NLTAs each has received a gift, use it to serve one another, as good stewards of God's varied grace. 1 Peter 4:10 ESVJesus has always fulfilled His mission and built His church with every willing heart and hand! 

Living faithful to God's mission is something we are called to do together. In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Acts 1:2-3 NLTAnd while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” And when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? Acts 1:6 ESVIf you think the mission is only about what God will do for you, you've missed the heart of the mission and may end up betraying God and His mission the way Judas betrayed Jesus. When He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!' or ‘See there!' For indeed, the kingdom of God is within you.” Luke 17:20-21 NKJV The church world is full of earthly kingdom christians.Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. Matthew 4:20 NLT The first call is the call to follow Jesus, the second call is to lead others to Him too. He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. Power hungry people are a burden not a blessing to God's gospel and mission.But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 ESV After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:9-11 NLTWe aren't meant to focus all our attention on heaven or earth, but rather on Jesus and His mission to build His Kingdom here and now. Every Christ follower has a post ascension assignment that is important to God's evangelistic disciple-making mission.He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:16 NLTAs each has received a gift, use it to serve one another, as good stewards of God's varied grace. 1 Peter 4:10 ESVJesus has always fulfilled His mission and built His church with every willing heart and hand! 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 1 The book of Acts is Luke's second letter to Theophilus and picks up exactly where his Gospel ended. Jesus instructs the apostles to go to Jerusalem and wait for the Holy Spirit to fall upon them. They are told that the power of the Holy Spirit will help them be witnesses in Jerusalem, Judea, Samaria, and even the remotest parts of the earth. Following this, they witness Jesus ascend into the clouds. Two men appear to them and state that Jesus will one day return from heaven. The apostles then go to Jerusalem, gather in a room with 120 people, and address the need to replace Judas. They put forward two men, Barsabbas and Matthias. They draw lots, and it falls to Matthias, who is added to the eleven apostles.  Jesus promises the apostles the baptism of the Holy Spirit during His ministry. The Spirit would guide these men into all truth and give them supernatural power as they bear witness concerning Jesus. It is important to note that the apostles are men who had seen Jesus alive and alive again. They are also chosen directly by God. This is the exact criteria for Matthias becoming an apostle. There are no such men alive today. Instead of expecting a baptism of the Holy Spirit upon us, we must give heavy credibility to the things these men taught and did in this “book of Acts.” The Spirit was a gift to them to teach us about Christ and His church.  Great Father, we believe that Your Son has ascended into heaven and will return, descending from the clouds. Thank You for giving us wisdom from the Holy Spirit to guide us in faith so we can be prepared to meet Him. We understand that the Spirit's power was promised to the apostles, as they are special witnesses from the days of Jesus. Help us to be attentive to their teachings and to see Your hand in their ministry. From Judas's betrayal to Matthias's addition, nothing happens outside of the scope of Your power and sight. We praise Your glorious name.  Thought Questions: -       Luke documents that the apostles were with Jesus after His resurrection. How does that give them special credibility to teach you? -       The Old Testament foretold about Judas's betrayal. How would knowing this be comforting or even beneficial for Jesus' disciples? -       What were the requirements to be an apostle? Does anyone meet that criterion today? How should you view and respect the apostles?

Welcome to “Empowered for a Purpose” with Pastor B—an episode designed to ignite your faith and deepen your connection with Christ through the living message of Acts. Join us as we uncover how genuine community, the simplicity of baptism, and the power of the Spirit combine to transform ordinary lives into testimonies of grace.Pastor B begins by reminding us that baptism is accessible to everyone—no special attire or elaborate ceremony required. It's a step of faith wrapped in simplicity, yet marked by eternal significance. From there, we celebrate victories both large and small: Andrew Omosu's soccer milestones become a springboard for understanding how our personal journeys weave into the life of the church family.Next, Pastor B illuminates the biblical meaning of the number 40—a time of cleansing, preparation, and rebirth. Drawing on stories from Moses's desert sojourn to Jesus's time in the wilderness, we see how seasons of challenge prepare us to embrace God's best for our lives.Turning to the Book of Acts, we honor Theophilus and all early believers who carried forward Jesus's final commission: to proclaim the gospel boldly. Pastor B challenges us to live this calling in our day—to speak of Christ with confidence and to extend his love without hesitation.In a moving firsthand account, Pastor B shares how an ordinary flight became the setting for an extraordinary witness. An impromptu conversation with a pilot led to a heartfelt invitation to faith—and a new brother in Christ. This story underscores that every moment holds the potential for God to work through us.We close with a stirring appeal: whether you've never made a public commitment or you're seeking renewal, now is the time to step forward. Embrace the Spirit's power, commit your life fully to Jesus, and watch how he transforms your story.“Empowered for a Purpose” isn't just a message—it's an active call to live out your faith with courage and joy. Be encouraged. Be strengthened. Be empowered—and if this episode blesses you, please share it with a friend who needs to hear this life-changing word.Support the showPastor Broderick Santiago | MOSAIC CHURCHDaily Live Prayer: @MosaicMableton Facebook PageGet Connected or Learn More: bit.ly/mosaicconnection Live Generously: https://wearemosaicchurch.org/give/ www.wearemosaicchurch.orgSundays 10amWednesdays 7pmDaily Online Prayer 7am (M-F)Social Media/ YouTube: @mosaicmabletonbit.ly/mosaicprayer

Chaos isn't just a word, it's the underlying current of our human experience. Today, we're diving deep with Manny Arango into the biblical roots of disorder, exploring how chaos existed before sin and how God's design always intended for humans to bring order to the wild. We'll unpack the six-step cycle of chaos in scripture, examine why peace isn't something we pray for but something we create through intentional living, and challenge our American notion of freedom as mere independence. From generational patterns to personal anxiety, from the dragons in Genesis to the transformative power of Jesus, this conversation cuts through surface-level spirituality. We're asking hard questions: How do we break cycles of chaos? What does true freedom actually look like? And how can we move from self-centered living to a life of radical service? So join us as we crush chaos.Dr. Manny Arango is a Bible nerd and founder of ARMA Courses — an online educational platform that helps Christians to become biblically literate. The platform has grown to thousands of monthly subscribers since launching in 2020.Dr. Manny Arango was born in Boston, MA but based in Houston, TX, where he and his wife Tia are preparing to plant The Garden, a brand new church in the heart of the city. Manny graduated from North Baptist Theological Seminary in June 2024 with a Doctorate in New Testament studies. He's been married to his beautiful wife Tia for over a decade and they have a son named Theophilus.Manny's Book:Crushing ChaosSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below The Cross pt. 2Welcome to Ask Me Anything, the podcast where we give you biblical answers to...Listen on: Apple Podcasts SpotifySupport the show

A.J. Swoboda is back on the podcast for the third time. This time we are sitting down to talk about A Teachable Spirit. He hit on something that I think is sorely missing in this world today: being teachable. In a world often drawn sharply into polarized camps, where dialogue seems overshadowed by ideological extremes, cultivating a teachable spirit becomes more than a virtue, it becomes an act of quiet revolution. But what exactly does it mean to approach life, faith, and community with genuine humility and openness, even when our convictions run deep? Our conversation explores what it truly means to possess a teachable spirit, how to stand firmly in our beliefs while also actively listening to, honoring, and learning from those who are different than us. We'll explore themes of humility, empathy, wisdom, discernment and the careful balancing act of maintaining convictions while remaining open to growth and change. This is an important conversation, so join us as we unpack the practice of discerning truth in a fragmented world, and how holding our beliefs can transform both our inner and outer worlds and enable us to have a teachable spirit. Rev. A. J. Swoboda (Ph.D., Birmingham) is the associate professor of Bible and Theology at Bushnell University. He served as a college pastor on the University of Oregon campus for nearly ten years. For another decade, he planted and pastored an urban church in Portland, Oregon, called Theophilus, which continues to worship today. He leads a Doctor of Ministry program around Spiritual Formation and Soul Care at Friends University. He has taught at the London School of Theology, LIFE Pacific, Southeastern University, and Multnomah University. He is the author of over ten books, including Redeeming How We Talk (Moody), After Doubt (Brazos), and the award-winning Subversive Sabbath (Brazos). He hosts the Slow Theology podcast (w. Dr. Nijay Gupta) and writes the widely read Low-Level Theologian Substack. A.J. lives and works on an urban farm with his wife and son in Eugene, Oregon.A.J.'s Book:A Teachable SpiritA.J.'s Substack:The Low-Level TheologianSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 1 Luke opens his letter by noting that he has investigated things carefully so he can report “the exact truth.” He details the events surrounding the birth of John the Baptist and the conception of Jesus in the longest chapter in the New Testament. Elizabeth is barren until an angel appears to her and Zacharias and tells them they will have a son named John. Six months later, the angel Gabriel appears to Mary. He tells her she will conceive of one named Jesus, “the Son of the Most High,” who will reign forever! Mary visits Elizabeth and offers a beautiful prayer of praise to God. After Mary's departure, John is born, and his father Zacharias prophesies concerning redemption, mercy, forgiveness, and peace! The age of the Savior begins! Luke sets out on a specific mission with this gospel. This record of the life of Jesus provides carefully researched facts intended to build the faith of a man named Theophilus, and it can do so for all who read it today. It begins by showing God's supernatural involvement in the birth of John, the forerunner for Jesus. Angels from heaven appear to Elizabeth and Mary. Elizabeth's womb is open. Zacharias is struck mute for a time. Later he regains his speech, is “filled with the Holy Spirit”, and begins to prophesy. The story of Jesus begins with God's hand directly involved in the affairs of mankind. God actively accomplishes redemption for those who would see His works and believe.   Benevolent Lord, among all the gifts You have given, there are none as valuable as Your Son. We praise You for Gabriel's message to Mary, that Jesus would rule and “His kingdom would have no end.” Living in that kingdom is our daily and constant source of peace. We see Your consistency and wisdom in bringing John the Baptist into the world to fulfill prophecy and prepare the way for Jesus. His teachings call people to repent and surrender their lives to Christ. Lord help us to receive that message and prepare ourselves to be led by the Savior.   Thought Questions for the Day: -       Elizabeth and Zacharias were “both righteous in the sight of God” and they were blessed. Does God hear and help people of faith today? -       Zacharias questioned the angel's words and was struck mute for nine months. Might God still react like that if we doubt His promises? -       Mary praised God, believing she carried the Messiah. Why is it important to rejoice in faith even before we see incredible outcomes?

Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.