Podcasts about Theophilus

The Healing of a SinnerFebruary 22, 2026 • RD McClenagan • Luke 5:17–31Luke wrote his Gospel to Theophilus so he could move from partial knowledge about Jesus to deeper certainty, and in that sense Luke was written not to us but for us. Reading the Gospels is an invitation to encounter Jesus personally and be led from doubt into confident relationship with him. Discipleship is pictured as Jesus meeting us where we are and then steadily drawing us from the shallow end into deeper waters, often addressing deeper needs than we recognize. In Luke 5, friends lower a paralyzed man through a roof expecting physical healing, but Jesus first forgives his sins to show that the deepest healing is spiritual restoration with God. Jesus then heals the man's body to prove his authority to forgive, pointing ahead to the cross—like the lifted bronze serpent in Numbers 21 fulfilled in John 3—calling us to look to Christ not merely for relief but for heart renovation and life with God.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

Acts February 18, 2026 PM.The book of Acts is a letter from Luke to a man named Theophilus. Acts records how the Lord Jesus Christ worked to build His church in fulfillment of His promise in Matthew 16:18. It is the continuance of Luke's carefully researched history of the events of the Lord's birth, ministry, death, and resurrection in the Gospel of Luke. Those things recorded in Luke's gospel cover what "Jesus began to do and teach" (Acts 1:1). It is clear that Luke wants us to understand that Acts covers what "Jesus continued to do and teach." His ministry by the Spirit through the apostles spread the gospel from Jerusalem to Rome and to other farther-flung parts of the Roman empire.

Overview of the Book of ActsThe Book of Acts is presented as the "History of the Early Church," documenting the events that occurred from the establishment of the church following Jesus Christ's ascension. It is also frequently referred to as the "Acts of the Holy Spirit" because it highlights the Spirit's central role in the ministry of the apostles.Key Background Details:• Author: It was written by Luke, the physician and historian, who also authored the Gospel of Luke.• Audience & Date: Written to Theophilus between 60–62 AD, ending just before the martyrdom of the Apostle Paul.• Scope: It contains 28 chapters and 1,007 verses, providing a historical bridge from the Gospels to the expansion of the global church.The Foundational Mandate: Acts 1:8The entire book is anchored in Acts 1:8, which serves as its primary outline: "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth". The teaching emphasizes that being a witness (Sakshulu) is only possible through the empowerment of the Holy Spirit, not through human talent or personality.Structural Framework: The "WITNESS" AcronymThe speaker uses the acronym "WITNESS" to categorize the progression of the early church's growth:1. W – Waiting for Power (Chapter 1): Before beginning ministry, the 120 disciples waited and prayed in the upper room for 10 days until Pentecost.2. I – Ignited at Pentecost (Chapter 2): The Holy Spirit was poured out, and the church was "ignited" with bold testimony, leading to the first 3,000 conversions.3. T – Testimony in Jerusalem (Chapters 3–7): The Gospel was preached with signs and wonders in Jerusalem, but this stage also introduced the first opposition and the martyrdom of Stephen.4. N – Nations Reached (Chapters 8–12): Due to persecution, the Gospel spread beyond Jerusalem to Judea and Samaria, reaching the Ethiopian eunuch, Cornelius (a Gentile), and Saul of Tarsus.5. E – Expansion through Paul (Chapters 13–20): This section details Paul's three missionary journeys and the strategy of sending leaders to multiply churches.6. S – Suffering and Defense (Chapters 21–26): Paul is arrested and uses his trials as a platform to defend the faith before kings like Felix, Festus, and Agrippa.7. S – Sent to Rome (Chapters 27–28): Despite shipwrecks and imprisonment, Paul reaches Rome, proving the Gospel is unstoppable.Key Components of the Early ChurchThe sources highlight specific lists that define the early church's activity:• 8 Major Sermons: These speeches show how the Gospel was tailored for diverse audiences, including Jews, Gentiles, and philosophers.• 10 Powerful Prayers: The early church relied on prayer for everything from choosing leaders (Matthias) to seeking boldness during persecution.• Miracles & Conversions: Over 20 miracles are recorded, confirming the Word. Conversions spanned cultures, reaching Jews, Samaritans, Africans, Romans, and Greeks.Practical Spiritual LessonsA significant portion of the teaching focuses on the internal life of a witness:• Reliance on the Spirit, Not Personality: The speaker notes that Peter, though once impulsive, became a powerful orator when filled with the Spirit.• The Power of the Word: Using a counterfeit currency analogy, the speaker explains that by studying the "original" Word of God deeply, a believer can easily identify the deceptions and "fake" teachings of the world.• God Uses Your Background: Just as God used Paul's deep knowledge of the Law and his Roman citizenship for the Gospel, He can use any person's unique expertise for His glory.• Ongoing Acts: The speaker concludes that while the book ends abruptly, the "Acts" continue today through the lives of modern believers who live as witnesses.

Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness.   When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there.   There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.

February 4th, 2026:  The Mission of the Church Involves Everyone;  St Joseph of Leonissa;  Ss Andrew Corsini, Jane of Valois & Theophilus the Penitent;  St Joseph of Leonissa - The Necessity of Self-Denial;  God Our Father Disciplines Us

Teach Us To PrayFebruary 01, 2026Teacher: Pastor Dave BrownSince I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus.— Luke 1:3As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord's feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”— Luke 10:38-42The Good Samaritan shows us what love does.Mary reminds us where love begins.Prayer teaches us how to stay there.“Lord, teach us to pray, just as John taught his disciples.”— Luke 11:1One day Jesus was praying in a certain place.  When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”— Luke 11:1“When you pray, say: Father…”— Luke 11:2Prayer is about presence before it's about anything else.  Prayer doesn't begin with outcomes.  Prayer is the free choice to be with the Father, to prefer his company.  In our desire for certain outcomes or our confusion over not getting certain outcomes, we are tempted to begin there.  But we cannot brush past simply being with the Father and arrive at anything close to the sort of prayer Jesus won back for us.  Prayer starts with presence.— Tyler StatonGracious Father,you are the God of peace,the sovereign King who gathers one Kingdom from many nationsand calls us to belong wholly to you and to one another;Teach us to be with you before we strive to do for you.Quiet our anxious hearts,loosen our grip on lesser allegiances,and form in us the mind of Christ.Where opinions differ, give us charity.Where fears rise, give us trust.Where we are tempted to divide, make us one.As we seek the future of Redeemer Church,guide us by your Spirit.Grant us wisdom in discernment,patience with one another,and courage to follow wherever you lead. Make us a praying people before we are a decisive people,that our life together may reflect the peace and unity of your Kingdom.Through Jesus Christ our Lord,who lives and reigns with you and the Holy Spirit,one God, now and forever.Amen.

A Sunday sermon by Pastor Brett Deal.The Bible's rich with all kinds of words. Some are everyday words: the, and, to speak; but others only show up a handful of times, and their rarity causes them to stand out. One great example is episkiazó. Following Matthew, Luke used episkiazó (meaning to overshadow) describing Jesus' transfiguration.  All three Synoptic Gospels harmonize their use of this word (Matthew 17.5; Mark 9.7; Luke 9.34) where on the mountain, as Jesus' disciples watched in awe, Jesus “was transfigured before them, and His face shone like the sun, and His clothes became white as light,” and “a bright cloud overshadowed them, and a voice from the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him.”Imagine Luke on a missionary voyage with Paul, with the scroll of Matthew's Gospel rolled out before Him, praying for the best way to share the good news with his friend Theophilus. Then, struck like a divine lightning bolt, Luke's heart was set on fire with the word episkiazó! Luke used overshadow three times. The third time was in Acts 5.15, describing the Apostle Peter—so heavily anointed by the Holy Spirit after Pentecost—people would bring their sick loved ones out to the street where they were healed, overshadowed by the passing Apostle. The second was Christ's transfiguration, but both are imbued with deeper meaning when read them the light of the first. Luke told Theophilus at the beginning when Gabriel the angel announced to Mary about the arrival of the Messiah: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God,” (Luke 1.35). Luke's triple use of episkiazó is illuminating. The Spirit's overshadowing places the emphasis on the actor more than the act. It is the same Spirit overshadowing Mary which magnifies Christ before His disciples. Is it the same Spirit overshadowing Peter which miraculously heals the hurting. Beloved, it is the same Spirit overshadowing you and me today as we draw near to the Father, and say, “I am the servant of the Lord; let it be to me according to your word,” (1.38).

Revolution (Introduction) Acts 1:1-7 We begin our series with an introduction to Acts, the second letter of Luke to Theophilus. Luke and Acts have many parallels between the life of Jesus and the life of the new church and its disciples.

In this Bible study, Fr. Matthias Shehad explores the harmony of the Gospels by examining the narratives before and after the birth of Christ. He begins by explaining St. Luke's purpose in writing his Gospel to Theophilus, emphasizing accuracy and eyewitness testimony. Fr. Matthias then contrasts this with St. John's Gospel, highlighting the divine nature of Christ as the eternal Logos involved in creation. The discussion covers key theological concepts, including the Trinity, the Incarnation, and the significance of Christ as both fully God and fully man. Fr. Matthias also explains the role of John the Baptist as the forerunner preparing the way for Christ, and details the historical context of Zacharias and Elizabeth's family, including priestly divisions and the rule of Herod the Great. This study provides foundational insight into the early Gospel accounts and their theological implications for understanding Jesus' identity and mission. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Welcome to Day 2764 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2764– Only the Best - A Gospel of Excellence – Luke 1:1-4 Putnam Church Message – 11/23/2025 Luke's Account of the Good News “Only The Best -A Gospel of Excellence: Thanksgiving for the Truth "   Last week, we explored the letter of 3 John and Learned how to have “A Confident Life: Balancing Truth and Love.” This week, we will begin a year-long study of Luke's Account of the Good News. We are tying in our Thanksgiving celebration in a message titled: “Only the Best -A Gospel of Excellence: Thanksgiving for the Truth.” Our Core verses for this week will be Luke 1:1-4, found on page 1587 of your Pew Bibles. 1 Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught. Opening Prayer Heavenly Father, as we open the Gospel of Luke, give us eyes to recognize Your truth, ears to hear Your voice, and hearts ready to respond with thanksgiving. Just as Luke carefully recorded the life of our Savior, may we honor the story of Christ with excellence, gratitude, and faith. Shape us today by Your Word, and let our thanksgiving rise like a fragrant offering before You. In Jesus' name, Amen. Introduction: Luke's Gospel Begins with “Thanksgiving.” Unlike the dramatic beginnings of the other Gospels, Luke opens quietly—with something resembling a letter of dedication. He writes to “most honorable (excellent) Theophilus,” explaining why he has prepared such an orderly, carefully researched account. It is as though Luke begins his entire Gospel by saying: “Thank you for caring about truth. Thank you for seeking certainty. I wrote this so you can know for sure what God has done.” In a season where we pause to give thanks, Luke reminds us that thanksgiving is grounded in remembering. We cannot be thankful for what we forget. And we cannot build our faith on what we do not know. That is why Luke opens his Gospel with an invitation to excellence, truth, and gratitude. (Bulletin Insert) MAIN POINT 1 — Excellence in Research Luke 1:1–2 (NLT): "Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples." Luke acknowledges that others had already tried to document the life of Jesus, but he felt compelled to go further. He wanted not a loose collection of memories,/ but a dependable record strong enough to support future generations of believers. A Historian Among Apostles Luke traveled widely with Paul. As they journeyed from city to city, Luke met...

Luk 1:1  Many have undertaken to compile a narrative about the events that have been fulfilled among us, Luk 1:2  just as the original eyewitnesses and servants of the word handed them down to us. Luk 1:3  It also seemed good to me, since I have carefully investigated everything from the very first, to write to you in an orderly sequence, most honorable Theophilus, Luk 1:4  so that you may know the certainty of the things about which you have been instructed. 

** PLEASE SUBSCRIBE ** Featured in WYGYFF Episode 37: Singer, songwriter and producer Theophilus “Chip/Maniac” Glass, known for working with acts like Klymaxx bassist Joyce Irby, Glasswurk, Dallas Austin and Highland Place Mobsters, The LaFace Cartel, George Clinton and Fishbone. He has also performed as GeorgiaClay and spent decades knocking around Atlanta's music scene, with many interesting experiences and stories to share. Those include his musical father, bringing Usher to L.A. Reid, impersonating Journey's Steve Perry in the recording studio and missed opportunities due to years of incarceration. RECORDED JULY 2025 Hosted by Scott "DR GX" Goldfine — musicologist, author of “Everything Is on the One: The First Guide of Funk” and creator/host of the popular TRUTH IN RHYTHM podcast — "Where'd You Get Your Funk From?" is the latest interview show brought to you by FUNKNSTUFF.NET. Where'd You Get Your Funk From (WYGYFF) is an open format video and audio podcast focusing on the here and now, with a broad range of creative and artistic guests sharing fascinating stories, experiences, and perspectives. WYGYFF is a welcoming avenue to newer and independent musical acts as well as established and still active musicians of any genre; authors; filmmakers; actors; artists; collectors and archivists; radio & podcast personalities; journalists; scholars; sound techs; promoters; photographers; and other creative people. A common thread, is the show's standard opening question: Where'd you get your funk from? This is much deeper than it may seem as the answer need not be strictly about funky music, as not everyone has found the funk. It could hit on whatever type of music touches their soul or pleasure centers. Additionally, the question extends beyond music. Paraphrasing George Clinton, funk is whatever it needs to be to get you over the hump. Thus, guests can explain where they got their grit, perseverance, inspiration, talent, creativity, character or other qualities that shaped them into who they are today. This serves as a springboard into candid, in-depth and engrossing conversations. LEGAL NOTICE: All video and audio content protected by copyright. Any use of this material is strictly prohibited without expressed consent from original content producer and owner Scott Goldfine, dba FUNKNSTUFF. For inquiries, email info@funknstuff.net. Get your copy of "Everything Is on the One: The First Guide of Funk" today! https://www.amazon.com/gp/product/1541256603/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=1541256603&linkCode=as2&tag=funknstuff-20&linkId=b6c7558ddc7f8fc9fe440c5d9f3c400

I . . . decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught. — Luke 1:3-4 The Christmas story is familiar to many people throughout the world, wherever the message of Christ has spread. In various parts of our world today, though, the Christmas season has become a time when focusing on Jesus competes with shopping, holiday parties, and a frenzied rush.In the book of Luke, the story of Jesus begins with a reminder that can help us even today in our world of competing ideals. Luke writes to a reader called Theophilus (“friend of God”) so that this person may know deep-down that the story of Jesus is certain and true.God wants the Christmas story to inspire a kind of certainty in us. This is not intended to promote pride or superiority, as if to suggest that we know God better than anyone else. Instead, this is to instill wonder at the reality of the birth of Christ and what it means for the whole world (see John 3:16).Do you feel overwhelmed by the busyness of the Christmas season? Do the holidays remind you of stresses and hurts from the past that have not healed? In this season, turn again to the story of what God has “fulfilled among us”—the promise to provide a Savior, who is Christ the Lord. See how Jesus changes the lives of all who come into contact with him, and let his birth renew in you the certainty of God's love for us all. Spirit of God, thank you for sharing the story of Jesus with us. May the wonder of this story sink into our hearts, giving us certainty and hope in you. Amen.

Isaiah 41:8-14; Luke 1:1-4 Will Clark

This is Part 7 of our series: The Church the Holy Spirit Built. Luke continues to highlight the powerful themes shaping this early movement—based on legitimate eyewitness accounts. There was a surprising unity, a deep sense of shared purpose, radical generosity, and undeniable power. So what was going on? If I had to sum it up for Theophilus, I’d simply say: “…and much grace was upon them all.” (Acts 4:33, NIV) In context, charis refers to the experienced favor of God—poured out over the gathered believers. This wasn’t just about agreeing with a confession of faith. They felt it. They knew it. God was irrationally for them. He actually liked them—as they were. Imagine that. Imagine what it would feel like to live in the confidence of God's unearned, unstoppable favor. It was visible. It was powerful. It was megale—great. Something unmistakably special. Something enviable. And honestly... Don’t we need that today?

Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Remember how this whole series began?Luke is writing to Theophilus—likely to explain what got into those original disciples of Jesus… and what kept driving the movement over the next 30 years, transforming it into an international phenomenon unlike anything the world had ever seen. And now, Luke turns up the volume even more.

The "pact with the devil" is a cultural motif that keeps coming back in stories. The legend of Faust is a good example, but not the oldest: it took inspiration from other stories, such as the legend of Theophilus. In this episode, I tell you some of these stories. We will also discover the real, historical figures that inspired them (Theophilus, Johann Faust, Pope Sylvester II, Saemundr Sigfússon...), and the firm belief in the existence of such pacts, that were often invoked in witchcraft trials from the Middle Ages to the Seventeenth Century. As an example, I tell you the story of the Loudun Possessions, one of the last and most spectacular witchcraft trials in France. #sleep #bedtimestory #asmr #sleepstory #faust Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

https://www.maynardvillefellowship.com/wp-content/uploads/2025/10/Carr-10-26-25.mp3 An introduction to the themes and direction of the book of Acts taken from Luke's reminders given to Theophilus. 

When God shows up things change! God shows up in the ordinary, routine and faithful areas of our life. Are there times the silence outweighs answers? Places where fear has overtaken faith? Maybe situations where you have thought all hope is lost? Join us today as we see what happens "When God Shows Up." Chapters (00:00:00) - Luke 1: When God Shows Up(00:04:19) - Luke's Theophilus(00:11:21) - Zacharias and Elizabeth(00:18:32) - Zacharias the Priest(00:24:00) - God shows up, and God answers prayer

He was a physician from Antioch, a disciple and traveling-companion of the Apostle Paul, who refers to him as the 'beloved physician.' He wrote not only his Gospel but the Acts of the Apostles, dedicating both to Theophilus, who according to one tradition was the Governor of Achaia, a convert. Much of the Acts of the Apostles is written in the first person, describing his own travels with the St Paul. He lived to an old age and died in Achaia, possibly in Patras. Most ancient authors say that he died as a Martyr. Church traditions about St Luke are somewhat contradictory. According to many, he was one of the Seventy and thus an eye-witness to Christ's ministry on earth. (He is usually considered to be the companion of St Cleopas on the Road to Emmaus). According to others, he never met Christ himself but was converted by the preaching of the Apostle Paul. Church tradition holds that St Luke was the first iconographer, and painted an image of the Most Holy Theotokos from life. He is considered the patron of iconographers. Several icons attributed to St Luke himself are still in existence.

He was a physician from Antioch, a disciple and traveling-companion of the Apostle Paul, who refers to him as the 'beloved physician.' He wrote not only his Gospel but the Acts of the Apostles, dedicating both to Theophilus, who according to one tradition was the Governor of Achaia, a convert. Much of the Acts of the Apostles is written in the first person, describing his own travels with the St Paul. He lived to an old age and died in Achaia, possibly in Patras. Most ancient authors say that he died as a Martyr. Church traditions about St Luke are somewhat contradictory. According to many, he was one of the Seventy and thus an eye-witness to Christ's ministry on earth. (He is usually considered to be the companion of St Cleopas on the Road to Emmaus). According to others, he never met Christ himself but was converted by the preaching of the Apostle Paul. Church tradition holds that St Luke was the first iconographer, and painted an image of the Most Holy Theotokos from life. He is considered the patron of iconographers. Several icons attributed to St Luke himself are still in existence.

Throughout his various writing projects, J. Warner Wallace encourages his readers to study the Gospels forensically—that is, to always be on the lookout for evidence, either of deception on the one hand, or of authentic eyewitness testimony on the other. On this episode, Shane talks with him about some of the evidence he discovered when he read the Gospels for the first time and which ultimately led to his conversion to the Christian faith. They also discuss issues related to the dating of the four Gospels and some of the interpretive possibilities related to identifying Luke's Theophilus. For more information about J. Warner Wallace, visit his website coldcasechristianity.comDuring this episode, Shane referenced his recent webinar on the prologue of Luke's Gospel. A video recording of this presentation is available here for paid subscribers. To upgrade to a paid subscription, click here.SHOW NOTESArticlesWhy I Know The Gospels Were Written Early, J. Warner WallaceThe Date of John's Gospel, Revisited, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalWho is Theophilus? Notes to Ep. #79, Peter Bolt and othersHow to Detect Deception, Shane RosenthalThe Authenticity & Genuineness of The Fourth Gospel, J.B. LightfootAuthenticating The Fourth Gospel, Shane RosenthalIs Luke a Trustworthy Historian? Sir William RamsayOutside The Gospels, What Can We Know About Jesus? Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalEpisodesDealing with Discrepancies, Episode #57 with J. Warner WallaceThe Case for Early Gospels, J. Warner Wallace (podcast)Luke, Theophilus & Joanna, Episode #80 with Jim SibleyWho is Theophilus? Episode #79 with Peter BoltDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtThe Gospels as Eyewitness Testimony, Episode #48Faith Founded on Facts, Episode #15 with Richard Bauckham and othersStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Episode #52 with John DicksonQuestioning Your Faith, Episode #21 with Fikrit BocekDeath, Ghosts & Views of the Afterlife, Episode #31 with Michael McClymondThe Gospel Creed, Episode #9BooksCold Case Christianity, J. Warner WallaceThe Truth in True Crime, J. Warner WallaceForensic Faith, J. Warner WallacePerson of Interest, J. Warner WallaceJesus & The Eyewitnesses, Richard BauckhamReligion on Trial, Craig PartonTestimonies to the Truth, Lydia McGrewCan We Trust The Gospels? Peter J. WilliamsRedating the New Testament, John A.T. RobinsonRedating Matthew, Mark & Luke, John WenhamRethinking the Dates of the New Testament, Jonathan BernierLuke's Key Witness, Shane RosenthalVideoCan You Trust Bible Manuscripts? J. Warner WallaceHas the Bible Changed Over Time? J. Warner Wallace Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Monday of the 28th Week in Ordinary Time Saint of the Day: St. Theophilus of Antioch; bishop of Antioch, and an early Christian apologist; a philosopher in the eastern Roman Empire, he began to study the Scriptures with the intention of attacking the Christian faith but was soon converted; he wrote an apology in three books addressed to Autolycus which demonstrated the superiority of Christianity over the immoral myths of pagan religion; it also developed the doctrine of the Logos (Word), and used the word "Triad" for the relationship between the Father, Son, and Holy Spirit; died in 181 A.D. Office of Readings and Morning Prayer for 10/13/25 Gospel: Luke 11:29-32

Luke's first work for Theophilus gave us all that Jesus began to do and teach, and his second work, Acts, gives us all he continues to do. Our risen Lord ascended to the Father and now continues his mission to spread his glory to the ends of the earth. That mission launches from his Spirit-empowered body, the church. In Acts 13:1-12, we meet the church at Antioch, a church formed by persecution and eager to get about that mission. How did they go about that work? What did they actually do? List as we learn from this sister church the work to commit ourselves to for the sake of this unstoppable mission.

How old is the earth? Is it billions of years old, or does Scripture, history, and observable science point to a much younger age?In this episode of Faith of the Fathers, we explore the age of the earth from a Young Earth Creation (YEC) perspective:

Was Noah's flood just a myth—or a historical reality written in Scripture, remembered by nations, and recorded in the rocks?In this episode of Faith of the Fathers, we explore the overwhelming evidence for a biblical, global flood:

In a chapter he wrote for the Handbook on the Jewish Roots of the Christian Faith, Jim Sibley argued that Luke's Theophilus was likely a Jewish high priest. In fact, he says this Theophilus may have been deposed from office in 41 AD because of his favorability toward the growing Christian movement. He also believes that Luke's Joanna was likely the granddaughter of this same Theophilus. Dr. Sibley joins Shane to discuss these issues and more.JOIN US FOR A LIVE VIDEO STREAM WITH Q & AIf you upgrade to a paid subscription, you'll be able to participate in Shane's upcoming live video stream on the topic of Luke's prologue (more details to be announced soon via email). You'll also be able to download a pre-release PDF of Shane's book, Luke's Key Witness, along with a 35-page PDF resource titled Josephus & His World. If you're already a paid subscriber, you can access both resources here. To donate or subscribe, click here.SHOW NOTESBooksA Handbook on the Jewish Roots of the Christian Faith, Jim Sibley & othersA Handbook on the Jewish Roots of the Gospels, Jim Sibley & othersThe Undercover Messiah & His Coming Kingdom, Jim SibleyThe Moody Handbook on Messianic Prophecy, Rydelnik & BlumLuke: A Commentary, Peter G. BoltThe Gospel According to Luke, James R. EdwardsLukan Authorship of Hebrews (ebook), David Allen Gospel Women, Richard BauckhamCan We Trust The Gospels? Peter J. WilliamsTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalArticlesWho is Theophilus? Notes to Ep. #79, Peter Bolt, Johann Michaelis, etc.Is Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalWho is Sergius Paulus? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalOutside the Gospels, What Can We Know About Jesus? Shane RosenthalEpisodesWho is Theophilus? Episode #79 with Peter BoltDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtDid the Exodus Ever Happen? Episode #69 with David RohlLocating Golgotha, Episode #17 with David RohlStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Ep. #52 with John DicksonThe Gospel Creed, Episode #9 Faith Founded on Facts, Episode #15Video — featuring Shane Rosenthal on the topic of Luke's Key WitnessThe Alisa Childers PodcastCross Examined with Frank TurekYou Can Handle The TruthF4F with Chris Rosebrough Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Elizabeth Packard's husband locked her in an insane asylum. Then...she changed the world.Become a supporter of this podcast: https://www.spreaker.com/podcast/true-stories-with-seth-andrews--5621867/support.

Acts 1:1-14In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city. When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

This is the second in our series “The Church The Holy Spirit Built.” Theophilus has contracted Luke to document from living sources what was it in the first thirty years of this new Jesus-movement that caused it to explode throughout the known world in a variety of cultures, demographics, and countries equally—especially among the downtrodden, overlooked and oppressed—that brought hope, honor, and feelings of love. I want to know too, don’t you? Don’t be tempted to buy that worn out trope that all of this was only for the first century-- not today. God help us. Jesus tells the extended group of disciples to wait until one thing. What was it? Check it out. Like, pass it on, and make comments. That makes this message grow and get to more people. Enjoy! Love feedback, Bill@gospel-app.com. PLEASE SUBSCRIBE, LIKE or FOLLOW. Thanks ahead of time.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Saturday of the 23rd Week in Ordinary Time Memorial of St. John Chrysostom, 349-407; his name is a tribute to his preaching, meaning "golden-mouthed"; he reluctantly became bishop of Constantinople; but his zeal led him to decisive action, including deposing bishops who had bribed their way into office; he called for concrete steps to share wealth with the poor; Theophilus, the bishop of Alexandria, and the Empress Eudoxia were determined to discredit John; the empress finally had him exiled, where he died Office of Readings and Morning Prayer for 9/13/25 Gospel: Luke 6:43-49

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

QUOTES FOR REFLECTION “To those who ask us whence we have come or whom we have for a leader, we say that we have come in accordance with the counsels of Jesus to cut down our warlike and arrogant swords of argument into plowshares, and we convert into sickles the spears we formerly used in fighting…We have become sons of peace for the sake of Jesus, who is our leader.” ~Origen Adamantius, Christian theologian (185-253 AD) “In the beginning there is struggle and a lot of work for those who come near to God. But after that there is indescribable joy. It is just like building a fire: at first it is smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.”~Amma Syncletica, author and teacher (293-373 AD) “The Christians… worship a man to this day – the distinguished personage who introduced this new cult, and was crucified on that account…. You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains their contempt for death and self-devotion…. their lawgiver [taught] they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take on faith.”~Lucian of Samosata, Greek author (120-180 AD) “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.”~Tacitus, Roman historian (56-120 AD) SERMON PASSAGEActs 1:1-10 (ESV) 1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

Dr. Bill is beginning a new series on the very important first five chapters of the book of Acts. We call it "The Church The Holy Spirit Built.” Luke is writing the historic overview of the church likely under a commission from a wealthy supporter, Theophilus (God-Lover). Why was Theophilus interested? Because the story of the church in those first months and years was unprecedented, the lives changed, people healed, and even society norms challenged and tossed on their heads. “Luke, what in the world got into those regular, average men and women that could ignite something like this?” We want to know too, don’t you? It is unfortunate that so many today believe that “Well that was the early church. They just caught lightening in a bottle. Great history, but not relevant today.” Dr. Bill will strongly argue that that sentiment couldn’t be more wrong. Check it out. Also find the videos on YouTube (drbillsenyard). Like, pass it on, and make comments. That makes this message grow and get to more people. Enjoy! Love feedback, Bill@gospel-app.com. PLEASE SUBSCRIBE, LIKE or FOLLOW. Thanks ahead of time.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In his famous prologue, Luke indicates that his Gospel is addressed to a “most excellent Theophilus.” As others had done, Luke decided to write an orderly account about the things Jesus had accomplished “among us.” So, was Luke suggesting that both he and Theophilus had witnessed some of these events? And since Theophilus was described with such an honorific title, is it possible to see him as the Jerusalem high priest mentioned by Josephus? Joining Shane to discuss these questions and more is Dr. Peter G. Bolt, author of Luke: A Commentary, published by The Gospel Coalition.For detailed notes related to this episode, click here.SPECIAL OFFER — For a gift of any size, we'll send you a pre-release PDF download of Shane's book, Luke's Key Witness, along with a 35-page PDF resource titled Josephus & His World. If you're already a paid subscriber, you can access both resources here. To donate or subscribe, click here.SHOW NOTESBooksLuke: A Commentary, Peter G. Bolt — FREEGospel Women, Richard BauckhamLiving Footnotes in the Gospel of Luke, Luuk van de WegheThe Historical Tell, Luuk van de WegheRedating the New Testament, John A.T. RobinsonRedating Matthew, Mark & Luke, John WenhamCan We Trust The Gospels? Peter J. WilliamsTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalGod's Grace Inscribed on the Human Heart, Peter Bolt (editor)The above book features Dr. Bolt's essay on Joanna & TheophilusArticlesDetailed Notes for Episode #79Is Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalWho is Sergius Paulus? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalOutside the Gospels, What Can We Know About Jesus? Shane RosenthalEpisodesDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtDid the Exodus Ever Happen? Episode #69 with David RohlLocating Golgotha, Episode #17 with David RohlStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Ep. #52 with John DicksonThe Gospel Creed, Episode #9 Faith Founded on Facts, Episode #15Video — featuring Shane Rosenthal, discussing Luke's Key WitnessThe Alisa Childers PodcastCross Examined with Frank TurekYou Can Handle The TruthF4F with Chris Rosebrough Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Welcome to the School of Ministry podcast. This episode explores Luke's life and work—his role as a beloved physician, a careful historian, and the traveling companion of Paul—and explains why Luke is recognized as the author of both the Gospel of Luke and Acts. In this message, it emphasizes Luke's commitment to accurate research and his theological focus of God's provision of salvation for all people: Gentiles, outcasts, women, the poor, and the oppressed. The episode traces Luke's prologue to Theophilus, his sources, and his purpose of presenting Jesus as God's plan of salvation available for everyone.

August 24, 394. On the walls of a fading Egyptian temple, a priest carves what will become the last known hieroglyph in history. At the same moment, in Alexandria, a fiery archbishop named Theophilus is rising to power. He mocks the ancient Egyptian gods, desecrates their temples, and sets out to stamp out “paganism” for good.  But Theophilus is fighting more than ancient religion—he clashes with monks, rivals, even fellow bishops, in a ruthless bid to make Alexandria the beating heart of the Christian world. What drives him to destroy? And can an entire faith really be erased? Special thanks to our guests: Solange Ashby,  Assistant Professor of Egyptology and Nubian Studies at UCLA in Los Angeles, author of Calling Out to Isis: the Enduring Nubian Presence at Philae; Stephen Davis, Woolsey Professor of Religious Studies and Professor of History at Yale University; and Christine Luckritz Marquis,  Associate Professor of Church History at Union Presbyterian Seminary, and author of Death of the Desert: Monastic Memory and the Loss of Egypt's Golden Age. Artwork: Saint John Chrysostom and the Empress Eudoxia by Jean-Paul Laurens. -- Get in touch: historythisweekpodcast@history.com  Follow on Instagram: @historythisweek To stay updated: http://historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

“…Come Up Here..,” pt 6 Acts 1:1-9 New Revised Standard Version Updated Edition 1 In the first book, Theophilus, I wrote about all that Jesus began to do and teach 2 until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. […]

1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed. 1:5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 1:8 And it came to pass, that while he executed the priest's office before God in the order of his course, 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 1:10 And the whole multitude of the people were praying without at the time of incense. 1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 1:12 And when Zacharias saw him, he was troubled, and fear fell upon him. 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 1:16 And many of the children of Israel shall he turn to the Lord their God. 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father...

Sermons from Old South Church in Boston

This is part 3 of a 9 part series. For the full series you can go here.Long ago it is written that God said, “Remember” - yet today mankind has forgotten. Through the many clever schemes of the devil in history, most of the world has been deceived into believing tradition over truth. And what's more, a time is soon coming when the choice will have to be made between obeying the word of God or obeying the word of the devil.TIMESTAMPS:* 00:00 - Polycrates* 06:45 - Theophilus of Antioch* 10:24 - Justin Martyr* 25:27 - Irinaeus * 39:03 - Tertullian * 1:09:49 - Clement of Alexandria* 1:44:22 - Origen* 1:54:53 - Hippolytus of Rome* 1:57:51 - Liber Pontificalis* 2:00:33 - Early Christianity in India* 2:21:23 - Victorinus This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

A.J. Swoboda is a pastor, teacher, theologian, and author of such books as The Gift of Thorns, Subversive Sabbath, Slow Theology, After Doubt … to name a few. He serves on the faculties of George Fox University and Fuller Seminary where he teaches biblical studies, theology, and church history. He pastors Theophilus church in Portland, Oregon and leads a great podcast together with Nijay Gupta called Slow Theology. His most recent book, A Teachable Spirit, caught my attention because of its title. Few of us have that spirit, and more of us need it. Maybe I should speak only for myself. Let's talk about what it means to be spiritually and intellectually flexible enough to learn from peers, children, the culture … even our enemies. 

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.  3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.  4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.  5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.  8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.  11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”   Until Jesus Comes   Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.    3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.    4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.    5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”   6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”   7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.    8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”   9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.   10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.    11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” Be aligned with the Kingdom of God. Be immersed in the Holy Spirit. Be a powerful witness of Jesus.   Be moving, not standing, when Jesus comes back.

Full Text of ReadingsMonday of the Fifth Week of Easter Lectionary: 285The Saint of the day is Saint Theophilus of CorteSaint Theophilus of Corte's Story If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with Saint Theophilus. The mystery of God's grace in a person's life, however, has a beauty all its own. Theophilus was born in Corsica of rich and noble parents. As a young man, he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts. Though he was always somewhat sickly, Theophilus generously served the needs of God's people in the confessional, in the sickroom, and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930. Reflection There is a certain dynamism in all the saints that prompts them to find ever more selfless ways of responding to God's grace. As time went on, Theophilus gave more and more single-hearted service to God and to God's sons and daughters. Honoring the saints will make no sense unless we are thus drawn to live as generously as they did. Their holiness can never substitute for our own. Saint of the Day, Copyright Franciscan Media

How much do we really know about the “most excellent Theophilus,” and why did Luke dedicate both his Gospel and the Book of Acts to him? This week, Frank welcomes Shane Rosenthal—host of The Humble Skeptic podcast and author of, 'Luke's Key Witness', to explore a groundbreaking new theory behind who he believes to be one of the main eyewitnesses of Jesus' resurrection that could revolutionize your understanding of Luke's Gospel. Join Frank and Shane as they explore questions like:Who could be the surprising key eyewitness behind Luke's remarkably detailed accounts (including the Resurrection of Jesus) and what evidence supports this claim?Why were ancient Christians hesitant to rely on the testimony of women?What is a chiastic structure, and how does it give us a deeper understanding of Scripture?Why are scholars re-dating the Gospel of John?What paradigm shift is underway in New Testament scholarship?Is faith blind, and why does Shane call his podcast, 'The Humble Skeptic'?You don't want to miss this fascinating episode as Shane reveals surprising connections and overlooked clues that shed new light on the Gospel narrative. And be sure to check out a free preview of Shane's book, 'Luke's Key Witness' by visiting his website, HumbleSkeptic.com!Resources mentioned during the episode:Shane's website: https://www.humbleskeptic.com/Shane's book: Luke's Key Witness - https://bit.ly/4dj1fEGLuke: A Commentary by Peter. G. Bolt - https://bit.ly/44Ik5mu

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 1 The book of Acts is Luke's second letter to Theophilus and picks up exactly where his Gospel ended. Jesus instructs the apostles to go to Jerusalem and wait for the Holy Spirit to fall upon them. They are told that the power of the Holy Spirit will help them be witnesses in Jerusalem, Judea, Samaria, and even the remotest parts of the earth. Following this, they witness Jesus ascend into the clouds. Two men appear to them and state that Jesus will one day return from heaven. The apostles then go to Jerusalem, gather in a room with 120 people, and address the need to replace Judas. They put forward two men, Barsabbas and Matthias. They draw lots, and it falls to Matthias, who is added to the eleven apostles.  Jesus promises the apostles the baptism of the Holy Spirit during His ministry. The Spirit would guide these men into all truth and give them supernatural power as they bear witness concerning Jesus. It is important to note that the apostles are men who had seen Jesus alive and alive again. They are also chosen directly by God. This is the exact criteria for Matthias becoming an apostle. There are no such men alive today. Instead of expecting a baptism of the Holy Spirit upon us, we must give heavy credibility to the things these men taught and did in this “book of Acts.” The Spirit was a gift to them to teach us about Christ and His church.  Great Father, we believe that Your Son has ascended into heaven and will return, descending from the clouds. Thank You for giving us wisdom from the Holy Spirit to guide us in faith so we can be prepared to meet Him. We understand that the Spirit's power was promised to the apostles, as they are special witnesses from the days of Jesus. Help us to be attentive to their teachings and to see Your hand in their ministry. From Judas's betrayal to Matthias's addition, nothing happens outside of the scope of Your power and sight. We praise Your glorious name.  Thought Questions: -       Luke documents that the apostles were with Jesus after His resurrection. How does that give them special credibility to teach you? -       The Old Testament foretold about Judas's betrayal. How would knowing this be comforting or even beneficial for Jesus' disciples? -       What were the requirements to be an apostle? Does anyone meet that criterion today? How should you view and respect the apostles?

Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.