Podcasts about Theophilus

Acts 1:1-14In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city. When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

This is the second in our series “The Church The Holy Spirit Built.” Theophilus has contracted Luke to document from living sources what was it in the first thirty years of this new Jesus-movement that caused it to explode throughout the known world in a variety of cultures, demographics, and countries equally—especially among the downtrodden, overlooked and oppressed—that brought hope, honor, and feelings of love. I want to know too, don’t you? Don’t be tempted to buy that worn out trope that all of this was only for the first century-- not today. God help us. Jesus tells the extended group of disciples to wait until one thing. What was it? Check it out. Like, pass it on, and make comments. That makes this message grow and get to more people. Enjoy! Love feedback, Bill@gospel-app.com. PLEASE SUBSCRIBE, LIKE or FOLLOW. Thanks ahead of time.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Saturday of the 23rd Week in Ordinary Time Memorial of St. John Chrysostom, 349-407; his name is a tribute to his preaching, meaning "golden-mouthed"; he reluctantly became bishop of Constantinople; but his zeal led him to decisive action, including deposing bishops who had bribed their way into office; he called for concrete steps to share wealth with the poor; Theophilus, the bishop of Alexandria, and the Empress Eudoxia were determined to discredit John; the empress finally had him exiled, where he died Office of Readings and Morning Prayer for 9/13/25 Gospel: Luke 6:43-49

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

QUOTES FOR REFLECTION “To those who ask us whence we have come or whom we have for a leader, we say that we have come in accordance with the counsels of Jesus to cut down our warlike and arrogant swords of argument into plowshares, and we convert into sickles the spears we formerly used in fighting…We have become sons of peace for the sake of Jesus, who is our leader.” ~Origen Adamantius, Christian theologian (185-253 AD) “In the beginning there is struggle and a lot of work for those who come near to God. But after that there is indescribable joy. It is just like building a fire: at first it is smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.”~Amma Syncletica, author and teacher (293-373 AD) “The Christians… worship a man to this day – the distinguished personage who introduced this new cult, and was crucified on that account…. You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains their contempt for death and self-devotion…. their lawgiver [taught] they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take on faith.”~Lucian of Samosata, Greek author (120-180 AD) “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.”~Tacitus, Roman historian (56-120 AD) SERMON PASSAGEActs 1:1-10 (ESV) 1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

Dr. Bill is beginning a new series on the very important first five chapters of the book of Acts. We call it "The Church The Holy Spirit Built.” Luke is writing the historic overview of the church likely under a commission from a wealthy supporter, Theophilus (God-Lover). Why was Theophilus interested? Because the story of the church in those first months and years was unprecedented, the lives changed, people healed, and even society norms challenged and tossed on their heads. “Luke, what in the world got into those regular, average men and women that could ignite something like this?” We want to know too, don’t you? It is unfortunate that so many today believe that “Well that was the early church. They just caught lightening in a bottle. Great history, but not relevant today.” Dr. Bill will strongly argue that that sentiment couldn’t be more wrong. Check it out. Also find the videos on YouTube (drbillsenyard). Like, pass it on, and make comments. That makes this message grow and get to more people. Enjoy! Love feedback, Bill@gospel-app.com. PLEASE SUBSCRIBE, LIKE or FOLLOW. Thanks ahead of time.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In his famous prologue, Luke indicates that his Gospel is addressed to a “most excellent Theophilus.” As others had done, Luke decided to write an orderly account about the things Jesus had accomplished “among us.” So, was Luke suggesting that both he and Theophilus had witnessed some of these events? And since Theophilus was described with such an honorific title, is it possible to see him as the Jerusalem high priest mentioned by Josephus? Joining Shane to discuss these questions and more is Dr. Peter G. Bolt, author of Luke: A Commentary, published by The Gospel Coalition.For detailed notes related to this episode, click here.SPECIAL OFFER — For a gift of any size, we'll send you a pre-release PDF download of Shane's book, Luke's Key Witness, along with a 35-page PDF resource titled Josephus & His World. If you're already a paid subscriber, you can access both resources here. To donate or subscribe, click here.SHOW NOTESBooksLuke: A Commentary, Peter G. Bolt — FREEGospel Women, Richard BauckhamLiving Footnotes in the Gospel of Luke, Luuk van de WegheThe Historical Tell, Luuk van de WegheRedating the New Testament, John A.T. RobinsonRedating Matthew, Mark & Luke, John WenhamCan We Trust The Gospels? Peter J. WilliamsTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalGod's Grace Inscribed on the Human Heart, Peter Bolt (editor)The above book features Dr. Bolt's essay on Joanna & TheophilusArticlesDetailed Notes for Episode #79Is Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalWho is Sergius Paulus? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalOutside the Gospels, What Can We Know About Jesus? Shane RosenthalEpisodesDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtDid the Exodus Ever Happen? Episode #69 with David RohlLocating Golgotha, Episode #17 with David RohlStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Ep. #52 with John DicksonThe Gospel Creed, Episode #9 Faith Founded on Facts, Episode #15Video — featuring Shane Rosenthal, discussing Luke's Key WitnessThe Alisa Childers PodcastCross Examined with Frank TurekYou Can Handle The TruthF4F with Chris Rosebrough Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Welcome to the School of Ministry podcast. This episode explores Luke's life and work—his role as a beloved physician, a careful historian, and the traveling companion of Paul—and explains why Luke is recognized as the author of both the Gospel of Luke and Acts. In this message, it emphasizes Luke's commitment to accurate research and his theological focus of God's provision of salvation for all people: Gentiles, outcasts, women, the poor, and the oppressed. The episode traces Luke's prologue to Theophilus, his sources, and his purpose of presenting Jesus as God's plan of salvation available for everyone.

Title: “Who Commands the Waves and Wind?” Part 1 Text: Acts 27:1-12 FCF: We often struggle enduring in faith when we face circumstances, we know God could spare us from. Prop: Because God's providence often includes opposition from forces of nature, we must look beyond ourselves to endure in faith. Scripture Intro: Turn in your bible to Acts chapter 27. It is even more important for you to turn there today considering that there will be no text on the screen. In a moment, I will read the first 36 verses of Acts 27 from the Legacy Standard bible. You can follow along in the pew bible or in whatever version you prefer. As we hasten onward toward the end of this study in the book of Acts, one which has taken us over two years to get to this point, Luke ushers us toward the final episodes of this last Act of his narrative. Luke's purposes have never been to provide a strict history of the early church. Instead, he has written to confirm to a man named Theophilus, and by extension all believers in Jesus Christ, that what we have believed is true and dependable. In this final Act, Luke has not so subtly shown how God is in control of all things and works all things according to the counsel of His will to accomplish His purposes and complete His story of the world which He has already written. Paul has no more criminal trials to face save one. A hearing before Emperor Nero in Rome. A hearing granted to all Roman citizens who appeal to Caesar. And so, in what could have been a short 24 day trip, we will see that God has other things planned for this apostle. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Most Gracious, Holy, Loving, and Powerful God. You are Alpha and Omega. You are the first and You are the last. From You all of creation has life and by You all of creation consists. There is not one rogue molecule in creation for You control everything for Your glory and for Your purposes. In a day and an age when such doctrines are derided and hated by natural men and even despised by some who claim to be Your people, I pray that we would find comfort and peace in believing that nothing happens without Your plan and consent and without some purpose for which You have established before the foundation of the World. Help us today to see these truths in spite of what our eyes see… we pray this in Jesus' name… Amen. Transition: Let's get right to the text this morning. I.) God's providence often includes opposition from forces of nature, so we must trust the Lord. (1-8) a. 1 - Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 2 - And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica. 3 - The next day we put in at Sidon, and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 4 - And from there we set sail and sailed under the shelter of Cyprus because the winds were against us. i. So, after 2 years of waiting for the Lord Jesus' words to come to pass, that Paul would go to Rome to preach the gospel, it seems that Paul is finally on his way. ii. Paul, along with other prisoners, was transferred into the guard of a centurion who would have been stationed in Judea. A centurion of the Augustan cohort. iii. Luke no doubt provides this information to us to establish secular witness to the events that he is about to describe in the next chapter and a half. iv. Many of the events that follow are quite unbelievable. But Luke has provided enough information to track this Roman Centurion down and ask him directly if such things have occurred. v. Julius charts a merchant ship from Adramyttium, a city in a bay across from the island of Lesbos between Troas and Pergamum. vi. Why does he chart a merchant ship? vii. Quite simply, there was no other way to travel by sea in the Roman Empire. There were vessels of commerce and vessels of war. There was no such thing as passenger vessels. viii. This ship's destination was to travel the coast of Asia minor, no doubt heading back to the Adramyttium. ix. Luke also lists two more of Paul's companions who joined him on this trip and would serve as eye witnesses to all that happened. The first is very obvious. 1. Aristarchus, a Macedonian from Thessalonica, is probably the same Aristarchus who was dragged into the theater to face the rioting crowds in Ephesus in Acts 19. a. Aristarchus is also said to have accompanied Paul to Jerusalem on his most recent visit that has turned into a 2-year plus endeavor. b. It is impossible to know if Aristarchus has been in Jerusalem or Caesarea since Paul was imprisoned. But he seems to have been in Caesarea in time to join Paul on his trip to Rome. 2. The second companion is harder to spot, but since you all are very perceptive people, I'm sure you have spotted Luke in this text. a. In verse 1 it says “we would sail” meaning of course that Paul's companion Luke would join him on this trip too. b. So, both Luke and Aristarchus would be eye witnesses to the events that would follow. x. They sail 70 nautical miles to the city of Sidon in Syria. xi. The church had spread to Sidon some time ago. xii. Julius allowed Paul to leave the ship, probably with a soldier to escort him as waited for the next departure of the Adramyttium ship. xiii. No doubt these believers gave supplies to Paul and his companions for their journey. xiv. But verse 4 delivers a key theme for us in this entire maritime adventure narrative. xv. The winds were against this journey. We see great opposition to this trip from the winds of the Mediterranean Sea. And that opposition will only intensify. xvi. This Adramyttian ship endeavored to sail along the coast of Syria, but instead headed out to sea to be sheltered from the northwestern and western winds by the island of Cyprus. b. 5 - And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 - There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 7 - And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 8 - and with difficulty, we sailed past it and came to a place called Fair Havens, near which was the city of Lasea. i. Sailing between Asia minor and Cyprus along the coast, the Adramyttium ship landed at its next port, Myra of Lycia. ii. No doubt the next stop for this ship would have either been Adramyttium itself or possibly Ephesus. And it probably would not leave for some time… perhaps not even until after winter. iii. Therefore, Julius is forced to chart another ship whose destination would be Italy. iv. We find that Julius charts an Alexandrian ship. These were from the city of Alexandria and would transport grain throughout the Roman Empire, but especially to Rome. v. Having landed in Myra, this ship either came up the coast, past Judea and Syria, and had landed in Myra seeking to head west, or perhaps headed north straight through the Mediterranean toward the easily visible mountainous coast of Asia Minor. vi. We can read between the lines of Luke's record here to understand that the sailing was anything but smooth or predictable. vii. From Cnidus, which was a common port city having two ports, one on the North and one on the South, either they aimed to sail across the Aegean, potentially to Corinth or Athens or perhaps they did intend to sail to the northern edge of Cete to go around the Balkan Peninsula. viii. But because of the dangerous gales, they were forced to once again seek the shelter of the large island of Crete sailing south past the cape of Salmone. ix. Once again, we see the difficulty of the trip and how the forces of nature seem to oppose the will of Jesus and the intention of His apostle. x. With much trouble and very slowly they finally arrive at a southern port on the island of Crete known as Fair Havens near the city of Lasea. c. Summary of the Point: In this maritime adventure which Luke records for us, we could very easily lose the forest for the trees if we are not careful. We could get wrapped up in the adventure of the storm tossed ship and miss the greater message that Luke is revealing to Theophilus and all believers needing assurance that what they have believed is firm and solid. Jesus told Paul 2 years ago that he would go to Rome to preach the gospel… and now the very wind and sea oppose him getting there. But as the sermon title asks… who commands the wind and the sea? John Chrysostom, an early church father said of this passage of scripture, “See how God does not alter or change the order of nature but allows him to sail into unfavorable winds. But even so the miracle happens.” John Chrysostom Homilies on the Acts of the Apostles. In another work he says, “Again trials, again contrary winds. See how the life of the saints is so composed of all these things: he escaped the court, and they fall into a shipwreck and a storm.” John Chrysostom Catena on the Acts of the Apostles. In these two quotes Chrysostom conveys what Luke's aim of this story is. Paul has been shipwrecked before. He has spent much time at sea. Why does Luke record this now? Because Luke, in his final chapter, wishes to convey the absolute sovereignty of God to take His Kingdom to the uttermost parts of the earth. But in that sovereignty, it is not merely raw Power that God is displaying… for the purposes of God are not merely to get His apostle to Rome but also to form and shape Paul's faith. As one commentator said, “God could demonstrate His power by stilling the storm (as in Luke 8:24-25) but also by preserving His servant through it...” “Luke's apologetic is not for a legendary divine man; Paul does not still the storm. But the account portrays Paul's character preserving through testing… as well as speaking wisely and rescuing his fellow passengers by God's power.” God commands the winds and the seas… but that doesn't mean He always works miraculously. Indeed, one of the more wonderous miracles God does is providentially sustaining His people through catastrophe. In this the miracle that occurs is our faith and hope, tested and built. Therefore, knowing that God does not always choose to intervene with miracles… but does keep His promises… we must trust the Lord. Transition: But in the midst of trouble and trial, when everything seems to be against us, and when forces that God says He controls seem to be out of His control… it can be very hard for us to trust God and to know what to do next. Although Jesus has gone to the Father to intercede for us, He has both promised to never leave us and to send the comforter. And the comforter is in our hearts and all the hearts of those who believe. Struggling to see where I'm going? Let's look at verse nine. II.) God's providence often includes opposition from forces of nature, so we must heed counsel from wise and godly people. (9-12) a. 9 - And when considerable time had passed and the voyage was now dangerous, since even the Fast was already over, Paul began to advise them, 10 - and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” i. Luke does not track for us the departure date of this trip, nor does he give us any indication of exactly when Portius Festus took office. ii. So, we don't know exactly how long the trip has taken thus far – but he seems to indicate that what began as a doable trip to Rome has become less and less likely. iii. Luke tells us that the Fast was already over. Most likely Luke is referring the Day of Atonement which occurs in late September to early October depending on the year. iv. And the best guess for dating this trip is in AD 59 when the Day of Atonement occurred on October 5th. v. At this time, mid-September to mid-November becomes increasingly more and more difficult to travel the Mediterranean as the winter months approach. vi. After this period virtually all sea travel would cease until around February. vii. According to a Stanford Geospatial Network model of the Roman World, it is estimated that under ideal conditions, Paul would have been able to make the journey from Caesarea to Rome in just under 24 days. viii. Which means that they probably left with at least that amount of time before really difficult sailing conditions would arise. ix. But as Luke indicates here, violent winds began earlier than usual this year and kept them from making any significant progress. Now they face only more difficult sailing conditions as they head further into October and November. x. In light of this, Paul advises those in charge of the ship that this journey will end not only in the loss of the ship and all its cargo, but also in the loss of life. xi. Essentially Paul is advising wintering in Fair Havens and waiting until February to reembark to Italy. xii. In this we have a few questions. First, is Paul speaking the words of prophesy or merely of human wisdom? If it is prophesy, does it come true? If it is wisdom, what makes Paul such an expert that he would advise seasoned merchant sailors? 1. As to the first question, is Paul speaking the words of prophesy or merely human wisdom – we must conclude that this is NOT prophesy. Why must we conclude that? a. Paul predicts that the ship, its cargo, and the lives of the passengers on the ship would experience heavy damage and great loss. b. Peeking ahead a little, we see Paul predict a little later that every life on board the ship would be saved. When he predicts this, he attributes that prediction to the Word of God communicated by an Angel. 2. Therefore, we must conclude that in this instance, Paul speaks merely by his own wisdom. But if that is so, what makes Paul qualified to speak to such matters? a. Having written II Corinthians sometime before going to Jerusalem, Paul has already told us that he had been shipwrecked 3 times and left afloat in the open sea for a night and a day. b. Luke didn't record any of these for us – but it proves that Paul is no novice passenger on a sea faring vessel. c. It also communicates to us the very real danger of travel on the Mediterranean d. Paul's concerns here are not just for the ship and the cargo but for the lives of the people on board. e. Since these ships were ships of commerce, lives didn't always factor in to the decision making of the owners, captains, and crews of these vessels. xiii. And that seems to remain true even after Paul gives his advice. b. 11 - But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 12 - And because the harbor was not suitable for wintering, the majority reached a decision to set sail from there, if somehow, they could arrive at Phoenix, a harbor of Crete facing southwest and northwest, to spend the winter there. i. Julius, the pilot, and the captain of the ship disagreed. ii. Their reasons are logical but next to the advice of a man of God, they are ultimately quite foolish. iii. The scriptures declare that the wisdom of men is foolishness to God. iv. So, what is the wisdom of men? Unfortunately, it is always tainted by sin. In this particular case… greed. 1. Fair Havens is not a port that provides adequate shelter for wintering. 2. It was not the kind of living conditions the crew desired to spend the next several months. 3. There was a significant risk to the cargo being spoiled or damaged, the ship being beaten up or broken, or even the prisoners escaping. 4. Ultimately the wisdom and logic of men comes down to dollars and cents. v. Instead of heeding the advice of Paul, they determined to get to Phoenix, a port giving great vision to both the South and the Northwest of the Mediterranean. A port right for wintering and one which they could depart from with relative confidence as to their heading. vi. This is the wisdom of men. But it will all go terribly wrong. More on that next week. c. Summary of the Point: Luke's point will continue to be how God's will includes providentially allowing the forces of nature to oppose His people. He preserves us through this, which is a testament to His grace, mercy and power, and He tests and perfects our faith in it. He does not always perform miracles to spare us pain, but miraculously sustains us through pain and difficulty while allowing us to continue to faithfully believe and follow Him, even when it seems as if He is slack in His promises. But as we face these difficult times and days, Paul provides another application for us aside from trusting the Lord. Not only must we continue to trust God in difficult times – but we must also trust the counsel of biblically wise people. Paul provides wise insight. And even though it is not about a “spiritual” or “theological” matter – he should have been heeded. When we face trouble, trial, testing and storms in life, we must look to spiritually mature counselors… NOT JUST for spiritual problems… but for all problems. Why? Because God's Word is sufficient to help us in all things we face. In all life and godliness the Word is sufficient. So, we must go to those who love and live by the Word for advice and counsel. And we must heed their counsel. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and guides our lifestyles? Basics of Faith and Practice: One common objection raised by skeptics of God is whether or not God can create a boulder so large that He could not lift it. It is not typically a question asked in good faith. For regardless of the answer, they think they've proven that He is not all powerful. Whenever someone asks a question that begins with “Could God…” you know immediately that the question is flawed. Why? Because God can… ALWAYS. There is nothing that is impossible with God. Ability is NEVER the question. The real question is about the will of God. And that is demonstrated right here in this text? Could God have stopped the storms? Could God have calmed the sea? We know He could. Why? Because He already did it. The Spirit of God moved on the face of the chaotic waters when He formed the earth. God the Father parted the Red Sea to allow the Israelites to walk on dry land. The Son of God stretched His hand out and said, “Peace, be still” And calmed a storm. My friends the question is NEVER “Can God?” it is always “Will God?” For whatever reason… God allows catastrophe to happen to all men… even His own children. Even His own apostles. Even… His own Son. He allows natural forces and even men's sinful nature to do many things to oppose His children. And we can guess at the whys of that… but maybe for today, we don't need to answer the question why. Because why isn't the right question! Paul addresses a similar argument in Romans 9 when some might complain that they were not elected for salvation and wonder why God judges them for something He did not choose for them to have. Paul says, essentially, you are asking the wrong question. How dare you question God. The right question… is what. In the midst of natural forces opposing me in doing what I know the Lord wishes me to do… What do I do? And this text provides two answers for us. One hinted and the other overtly stated. We must continue to trust the Lord's promises and we must heed the counsel of wise and godly people. But let me expand a bit on this. A few applicational groceries for you to make some spiritual meals with as the week unfolds. 1.) Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that natural forces opposing God's people is a valid reason to question God's Word or character. a. This text alone proves that to question God's promises or God's loving character based on tragic circumstances is absolutely ridiculous. b. God's promises and God's character is not beholden to everything always going right for mankind or even for His chosen people. c. God does work miracles for the sake of His will but He does not ALWAYS do this, nor does He always do miracles in every identical situation that follows that miracle. d. God told Moses to strike the rock and then God told Moses to speak to the Rock. e. Moses struck the Rock twice and both times produced water… but God had OTHER pictures he wished to convey to Moses and to the Israelites by Moses speaking to it instead of striking it. f. Just because God acts differently or allows people to suffer or even die does not mean we are free to begin questioning whether or not God is all good, all powerful, all loving, or all just. g. The creature cannot say such things to the creator. h. His ways are above our ways, His thoughts are higher than our thoughts. i. When we think God has done something unjust… it is because our definition of justice is NOT God's. j. When we think God has done something unloving… it is because our definition of love is NOT God's. k. When we think that God has done something that is not good… it is because our definition of good is NOT God's. l. When we wonder why God didn't do something to prevent catastrophe… it is because we have put God in a box and treated Him as if He is like us… We have made an idol, called it Yahweh, and gotten upset when that fake god doesn't do what we think he should. m. We must repent… not Him. n. God is unchangeable. He does not lie. He does not sin. He is the same as He always has been. o. If life stinks, and catastrophe happens… our conclusion CANNOT be… That God has failed, or that God is a liar. p. This is the height of arrogance and idolatry. q. So what must we believe instead? 2.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially allows natural forces to oppose His people. a. God is absolutely free in His will to act according to His counsel. He has full freedom to do as He wishes and as He permits to ALL of His creation – including men. b. In His grace, His mercy, and His love – God does not desire the death of the wicked. c. That is a completely BONKERS statement. Of all the people that we should think God would be hunting down and squashing out of existence it SHOULD BE… the wicked. d. God is just… and He will judge them for their sin… But God does not actively seek out and kill wicked men. Why? Because we'd all be dead already. e. And here is another Bonkers statement in the scriptures… f. God's Son guaranteed that any who would follow Him would experience trouble. Jesus does not qualify that statement by specifying what trouble we experience. i. Is the trouble from those who might hate us and persecute us? ii. Is the trouble in the daily walk in living holy lives and turning from sin? iii. Is the trouble the common aches and pains and problems that all men face? g. Based on the entire cannon of scripture I think we'd have to say… YES! All of those. h. The scriptures say that all of creation groans in anticipation of the return of Jesus, the King of glory. i. Do you think violent storms that destroy property and lives are part of the creation's groans? ii. Do you think that diseases and sicknesses, aches and pains are part of the creation's groans? iii. Do you think that violent and wicked acts of men to snuff out life are part of creation's groans? i. My friends… God allows forces of nature to oppose all men, including His people, as a sign to us that things ARE NOT AS THEY SHOULD BE! j. When we experience heartache and trouble and problems and pain it should confirm upon us the blessed hope of our King's inevitable return to make all this right! k. If God always saved His people from calamity in miraculous ways… how strong would our faith be? l. Let me ask another question… If you always lifted everything for your child, including the spoon to their mouths, how much muscle would be on their arms? m. Were they called to lift a baby off the railroad tracks to save its life… they would struggle and strain and all would be lost. n. God knows we grow through adversity. We grow through struggle and pain. Not because He made us that way… but because sin has corrupted us THAT MUCH. o. The depravity of man is not some soteriological belief that only impacts us prior to conversion. p. My friends… sanctification – our growth to be more like Christ is long, difficult, fraught with pain and setbacks BECAUSE OF DEPRAVITY! q. The reformers believed and the scriptures agree that we are simultaneously WICKED SINNERS who have been declared righteous in Christ. We are all recovering pagans whose hearts continue to be factories forming idols on a daily basis. r. Therefore, we must believe that God sovereignly and providentially uses even natural disaster… to accomplish His will. Because His will is not ours. s. So what do we do with that? 3.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must continue to trust the Lord. a. Our God has promised that He will never leave us. b. He has promised us that He will seal us until the day of redemption with His Spirit. c. He has promised that He will give grace in a time of need to those who seek it. d. He has promised that He will sustain us to the moment that we have been appointed to die. e. He has promised to raise us up in Christ to join Him in the clouds. f. He has promised that when we join Him there we will always be with Him. g. So we face shipwreck. So we face wicked men shooting at us. So we face disease. So we face loss. So we face death. But we do so, knowing, that God will never forsake the promises He has made to us. We have confidence that if we face these things… God has willed it to be so for some purpose that we may never know. h. We trust Him. i. Trusting Christ does not mean trusting in a list of facts about God. j. Trusting Christ means that when tragedy occurs… we praise the Lord and trust that He is faithful. k. What else should we do? 4.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must heed the counsel of wise and godly people. a. Friends, although we have the Spirit of God in us, although Jesus has promised to never leave or forsake us, and although God in three persons is always present everywhere and when… somehow He knew that that would not be enough for our frailty. b. He knows our weakness indeed. c. And He has given us gifts… i. Apostles to form the church 2000 years ago. ii. Prophets to guide the church in its formation iii. Evangelists to expand the kingdom to the uttermost parts of the earth iv. And pastors/shepherds/ Elders to spiritually care for and equip the church locally to do the work of the ministry which is the edification of the body of Christ. d. In addition to that he has given generational mandates to older believers to care for younger believers and counsel and admonish them in spiritual things. e. He has given fathers to spiritually grow their own children in the nurture and admonition of the Lord. f. He has given all of God's people His Spirit and promises where two or more are gathered and seeking counsel on some of the most difficult things… He is there. g. My friends… when catastrophe surrounds us. When trouble comes. When hope is fading. When we don't know if we can go on. When we don't know what to do. h. God has given us… the church. i. Not perfect. Flawed. But spiritually maturing and matured people who love and live by God's Word. j. Don't buy into the lie that you must see a specialist in the field of your problems to get help. k. If your problems are medical, financial, relational, emotional… and yes… spiritual… You can rest assured that God's word has something to say about it. And wise and godly believers can help you find it and help you pursue it. 5.) Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Repenting of sin and becoming God's child does not give you a life of peace. In fact, it guarantees you a life of hardship. a. There are gospels going out today that seem to assure you that when you pray a prayer your life will be so much better. b. I just saw that MMA fighter Conner McGreggor recently made some kind of profession of faith in Jesus. He stated Jesus is King and that he has never been so at peace since believing this. c. I don't know his heart. I hope he is God's child. Time will tell. d. But here is what I do know. There is a paradox in the Christian life that all outsiders must see before they seek to enter in. e. Although in one sense being a child of God is the most peaceful, wonderful, glorious, amazing, fulfilling, and satisfying things there is… f. In another sense it is a life full of pain, anguish, struggle, hardship, betrayal, failure, frustration, and rejection. And not just in the sense that it is the normal human experience… but beyond that… being a Christian is directly linked to MORE of these than if you were not a Christian. g. Every single Christian in this room affirms this paradox as true. They have lived it. God's word says it. h. Jesus tells everyone to count the cost. He says that the only way to be His disciple is to take yourself, your desires, your comfort, your plans, your lifestyles, your money, your peace, your hope… and nail it to a cross… kill it brutally. Then follow Him. Then… and only then… can you be His disciple. i. He has paid it all… but make no mistake… it will cost you everything. And to true Christians it is a price… we gladly pay. j. If you have counted the cost and desire to follow Jesus, the Elders in this church would love to talk to you about that. Come see us… and don't dilly dally about it. Let me close with a word of prayer from the Apostolic Constitutions Lord God Almighty and true God, nothing compares to you. You are everywhere, and present in all things, but you are not part of your creation. You are not bound by place, and you do not grow old in time. You are not terminated by the ages. You are not deceived by words, and not created by anything. You require no one to look after you, and you are above all corruption. You are free from change, and by nature you never vary. You inhabit inaccessible light. You are invisible by nature, but are known to all thinking people who seek you with a good mind-your people who truly see and who have believed on Christ. You are the God of Israel. Be gracious to me, and hear me, for the sake of your name. Bless those who bow before you, and grant them the requests of their hearts, for their good. Do not reject any of them from your kingdom. Instead, set them apart for you. Guard, cover, and help them. Deliver them from the adversary, and from every enemy. Keep their houses and families safe, and guard them as they come and go. For to you belongs the glory, praise, majesty, worship, and adoration, and to your Son Jesus, your Christ, our Lord and God and King, and to the Holy Spirit, now and always, forever and ever, amen. Benediction: May the One Who makes the vapors ascend in clouds from earth's remotest end, Whose lightings flash at His commands, Who holds the tempest in His hands. Keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. Until we meet again, go in peace.

August 24, 394. On the walls of a fading Egyptian temple, a priest carves what will become the last known hieroglyph in history. At the same moment, in Alexandria, a fiery archbishop named Theophilus is rising to power. He mocks the ancient Egyptian gods, desecrates their temples, and sets out to stamp out “paganism” for good.  But Theophilus is fighting more than ancient religion—he clashes with monks, rivals, even fellow bishops, in a ruthless bid to make Alexandria the beating heart of the Christian world. What drives him to destroy? And can an entire faith really be erased? Special thanks to our guests: Solange Ashby,  Assistant Professor of Egyptology and Nubian Studies at UCLA in Los Angeles, author of Calling Out to Isis: the Enduring Nubian Presence at Philae; Stephen Davis, Woolsey Professor of Religious Studies and Professor of History at Yale University; and Christine Luckritz Marquis,  Associate Professor of Church History at Union Presbyterian Seminary, and author of Death of the Desert: Monastic Memory and the Loss of Egypt's Golden Age. Artwork: Saint John Chrysostom and the Empress Eudoxia by Jean-Paul Laurens. -- Get in touch: historythisweekpodcast@history.com  Follow on Instagram: @historythisweek To stay updated: http://historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

“…Come Up Here..,” pt 6 Acts 1:1-9 New Revised Standard Version Updated Edition 1 In the first book, Theophilus, I wrote about all that Jesus began to do and teach 2 until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. […]

Estudo Bíblico Católico Theophilus, com Pe. Marcelo Cervi & Vinicius Kattah.A Palavra de Deus tem poder para transformar vidas — e a sua pode ser uma delas! Você não precisa caminhar sozinho: descubra como mergulhar nas Escrituras, compreender cada livro e perseverar até o fim.Uma conversa inspiradora e prática para quem quer ouvir mais a voz de Deus e viver segundo Sua vontade.-------------------------------------------------------------------------------------------------------Aumente o Dízimo da sua paróquia - DIZIFYhttps://dizify.com.br/?utm_source=san...Viaje com a S2 Viagens:https://s2viagens.com/contato/Agenda Católica:https://agendacatolica.com/Liturgia Diária da Paulus: A PAULUS acredita que bons conteúdos transformam, ajudam as pessoas a revelarem aquilo que têm de melhor. Aproveite essa oferta exclusiva: https://bit.ly/3WnFGvuHallow: O Aplicativo de Oração Nº 1 do MundoReze todos os dias com o Hallow, o aplicativo de oração número um do mundo. Experimente 90 dias grátis através deste link especial: https://www.hallow.com/santoflowArtesanato Costa:O ateliê mais tradicional de arte sacra do Brasil oferece estatuetas católicas de altíssima qualidade. Compre sua estátua e adicione um toque de fé à sua casa. Use o cupom "GUTO10" para descontos exclusivos: https://www.loja.artesanatocosta.com.brCamisetas Sabatini: Moda e DevoçãoInspire-se com as camisetas católicas de alta qualidade da Camisetas Sabatini, que unem estilo e fé. Visite a loja online: https://www.camisetassabatini.com.br WhatsApp: (44) 99844-8545ACN Brasil: Apoie os cristãos que mais precisam ao redor do mundoA Fundação Pontifícia Ajuda à Igreja que Sofre tem por missão sustentar a presença da Igreja em locais de extrema necessidade ou perseguição. É uma ponte de amor que liga quem pode ajudar àqueles mais necessitados. Com sua ajuda, muitos conseguem manter viva a fé diante dessas realidades. Doe agora e faça a diferença!✅ Doe Agora: https://bit.ly/3odbeCi✅ Doe via PIX: caridade@acn.org.br

1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed. 1:5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 1:8 And it came to pass, that while he executed the priest's office before God in the order of his course, 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 1:10 And the whole multitude of the people were praying without at the time of incense. 1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 1:12 And when Zacharias saw him, he was troubled, and fear fell upon him. 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 1:16 And many of the children of Israel shall he turn to the Lord their God. 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father...

Emma Schmidt, mladenka v podeželskem mestecu v Iowi, je že dalj časa kazala znake obsedenosti, ki jih ni bilo mogoče pripisati običajnim duševnim motnjam. Globoko verna družina končno poišče pomoč pri Katoliški cerkvi, tako da se leta 1928 skupaj odločijo v bližnjem samostanu izvesti eksorcizem, kjer mlajšemu lokalnemu duhovniku Josephu Steigerju pri postopku pomaga izkušeni kapucin Theophilus Riesinger. Celovečerna grozljivka Ritual, ki jo je režiral David Midell, je posneta po resnični zgodbi Emme Schmidt oziroma po najnatančneje dokumentiranem primeru eksorcizma, ki je potekal v več fazah in več dni. Dramski lok filma je napet čez dve zgodbi, prva prikazuje proces izganjanja zlih duhov iz Emme Schmidt, v to pa je vpleteno še soočanje mlajšega duhovnika z dvomi o smiselnosti tega početja in o svoji lastni veri sploh, tako da ima Theophilus, ki ga odigra Al Pacino, pravzaprav dvojno nalogo. Povzetek filma zveni veliko zanimivejše od same realizacije, ki jo je mogoče sprejemati samo kot tu in tam nenamerno smešno, ljubiteljsko B-produkcijo, ki spaja tresočo se kamero s šok vložki, zatemnjeno osvetljavo s praznim tekom zgodbe, v kateri je vse polno ponavljanja, zvestobo resnični zgodbi oziroma zgodovinskemu prikazu procesa pa s slabo igro vseh vpletenih – Al Pacino je bolj kot resnemu eksorcistu formata Max von Sydow podoben škratu z nenavadnim naglasom. Ritual je čudaški prispevek k žanru, ki ga je v glavni tok filmske produkcije leta 1973 skozi glavna vrata pripeljal William Friedkin na vrhuncu svojih moči z Izganjalcem hudiča, kultnim in kulturno prelomnim celovečernim filmom. Pri tem namreč ni šlo »zgolj« za uspešnico z izjemno učinkovitim filmskim jezikom, ampak tudi za prvo grozljivko, ki je bila nominirana za nagrado oskar v kategoriji najboljšega filma. Izganjalec hudiča je hitro postal franšiza s petimi nadaljevanji, šesto pa je že v povojih. Eno izmed njih, ki pojasnjuje predzgodbo, je sicer v produkcijsko zapletenih razmerah leta 2005 režiral Paul Schrader, ki ga poznamo tudi kot avtorja izjemno vplivne esejistične knjige Transcendentalni stil v filmu. Čeprav Schrader obravnava avtorje, ki niso ustvarjali v polju grozljivk, pa se je treba prav na to miselno izhodišče, obravnavajoče izkušnje preseganja vsakdanjih zaznav ter razumevanja sveta in bivanja, opreti pri analizi filmskih del, ki se lotevajo okultističnih oziroma nadnaravnih tem ter vere in religioznih pojavov sploh. Pravzaprav bi lahko ugotovili in sklenili, da je Ritual z vso svojo nizkoproračunsko stilistično nabuhlostjo pravzaprav antitranscendentalni film in da s svojim pristopom ubija vsakršen poskus dojemanja nadčutnih pojavov oziroma razmisleka o njih. Slaba usluga žanru in usodi Emme Schmidt, skratka. Recenzijo je napisal Gorazd Trušnovec, bere Maja Moll.

145 : Gospel of Luke 1 1. Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2. Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3. It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4. That thou mightest know the certainty of those things, wherein thou hast been instructed. 5. There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. ; AB church Lausanne

Sermons from Old South Church in Boston

Study 28-Luke 22: 47 – 23: 25 The arrest and trials of Jesus. The story now moves steadily towards the death of Jesus. It is told with remarkable economy and simplicity in all four gospels. Not even the failure of the leading apostle and founder of the early church is left out. Read Luke 22: 47 – 53. Question 1: Would you be thinking more or less of the eleven now if they had NOT tried to defend Jesus with their two swords (22: 38, 49 ) probably against an overwhelming force? Why? Their reaction to the approach of the crowd, which Mark describes as ‘armed with swords and clubs’, is an entirely natural one. It shows that they were not cowards. It also shows that they had not taken all of Jesus’ message really into their hearts and minds. Few of us have. Presumably the clash of one or two swords could easily have led to a more general skirmish in which Jesus could have been killed. But in the purposes of God his Son had to be tried, falsely accused, condemned and judicially killed. Without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Read Luke 22:54–62. Question 2: Peter lied - and lived to do much good work for his Lord. Was he justified in doing so? Should we do the same under certain circumstances? What circumstances? Is a life more important than the truth? When, and when not? In a way it is impossible to answer this question. We do not know, and neither did Peter, what would have happened if he had not lied. A life is more important in many ways than telling the truth yet the truth or the lie will define the life for ever. In the history of the church many, many people have refused to deny Christ and died. Let’s hope we never have to answer this question for real. Hebrews 6: 4 – 6 could be taken as a comment on what Judas did. Question 3: In the light of those verses what was the essential difference between the actions of Judas and Peter? What warning should we take from this? And what encouragement? The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. So many of our sins occur when we too stumble unwillingly into error. It is a great relief for us that Peter was not cast away from his position but lived to do so much good and die for his Lord in due course, about 30 years later, in Rome. Read Luke 22:63–23:25. There seem to have been many meetings that night in the effort to find grounds to condemn Jesus. Luke only records a ‘trial’ at daybreak (22: 66); Mark records one in the early part of the night; Matthew and John add further details. Luke was writing to Theophilus, a senior Roman citizen, and that probably affected which episodes he was most interested in. Question 4: In that case what things in the trials is he most likely to have wanted to concentrate on? It was important to him to try and show the Romans in as good a light as possible. Pilate had a very bad reputation in the Roman world anyway so he was not concerned with putting him in a good light. But he did want to show that there was a fair trial and that Jesus was condemned partly as a result of Jewish agitation and partly for Roman political reasons. His main concern was to establish who Jesus really was. So we have 3 titles in these verses: Messiah (or Christ, or Expected and Anointed One) (22: 67; 23: 2), Son of Man (22: 68) and Son of God (22: 70) Question 5: When Peter looked back at these events he was convinced that Jesus was the Messiah (Acts 2: 22 – 36). What made him so sure? If the council had accepted that Jesus was the Messiah what would that have meant for them? What actions would it have committed them to take? Peter remembered the resurrection above all. That was the ultimate proof that Jesus was who he said he was. If the council had recognised Jesus as the sort of Messiah they expected they would have been in immediate revolt against Rome. They thought they would have had to take up arms and tackle the Roman army, which no one could do successfully. Read Daniel 7:7, 13, 14, 17 – 28 again. How would the council have understood what Jesus said in 22: 69? How would the Roman authorities have understood his claim if they had known the background? A previous Caesar, Augustus, was the (adopted) son of Julius Caesar. After Julius was killed he was venerated as a god, which made Augustus a “son of god”! What would the idea that Jesus was the Son of God have meant to the council? What implications would it have had for the Roman authorities? The crowd of 23: 13 must, in part at least, have been the same one we read about in 19: 37, 39. How can you account for such a major turn around? What should this caution us against? Who was most responsible for the condemnation of Jesus: the crowd, the Jewish leaders, the Roman authorities, or Jesus (Jn 10: 17, 18!)? Were we also responsible as those needing redemption? Another obvious question we can ask ourselves, but never really answer until it happens, is: the trial exposed the forces, commitments and loyalties of all those involved: the council members, Pilate, the crowd and Jesus. Faced with similarly difficult choices how will we react? Will we cling to our securities and dreams and avoid moving out of our comfort zones, or will we ‘take up our cross’ and follow him? It would have mattered a great deal as without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Of course, it could never have happened that way anyway (Jn 7: 30). 5) The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. 7) The Resurrection. 9) Angels, Israel as a people, and the king of Israel (Ps 89: 26, 27) are called sons of God in the OT. The last of these is the meaning implied here. The council would have understood him to be saying that he was the King of Israel (see 23: 2). The Romans would have thought him to be claiming to be one of the many gods of those days and probably would not have been too concerned by that. 10) As Messiah he was the representative Israelite and is now the representative Christian (Rom 5: 15 – 17). We are in Christ (the Messiah). As Son of Man he is a human being standing in our place (Heb 2: 17 – 18). As Son of God he is the Saviour who, being God, is able to die for us all (Heb 1: 3; 2: 9). 12) This has been much argued about through the centuries. The best answer is probably all of them, and us. 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This is part 3 of a 9 part series. For the full series you can go here.Long ago it is written that God said, “Remember” - yet today mankind has forgotten. Through the many clever schemes of the devil in history, most of the world has been deceived into believing tradition over truth. And what's more, a time is soon coming when the choice will have to be made between obeying the word of God or obeying the word of the devil.TIMESTAMPS:* 00:00 - Polycrates* 06:45 - Theophilus of Antioch* 10:24 - Justin Martyr* 25:27 - Irinaeus * 39:03 - Tertullian * 1:09:49 - Clement of Alexandria* 1:44:22 - Origen* 1:54:53 - Hippolytus of Rome* 1:57:51 - Liber Pontificalis* 2:00:33 - Early Christianity in India* 2:21:23 - Victorinus This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Luke 7:1–50 & 8:40-56 Faith and faithfulness Part 1 The whole of chapters 7 and 8 make up one section of Luke’s narrative so we will read them together though we will only look at chapter 7 in detail in this study. Not least because of the striking similarities and differences in the people involved between the first and last passages 7:1–17 and 8:40–56. 1. Jesus Restores Health and Life! (Luke7:1–17 and 8:40–56) Question 1.What is the second passage about? How does it differ from the first passage? The second passage is about healing of a woman and the bringing back to life of a man’s daughter. Remember: the first was about the healing of a man and the bringing back to life of a woman’s son. Luke has obviously put these particular stories at the beginning and end of this section very deliberately. He has carefully constructed the whole section. The important question is why has he done this–apart from the fact that this was the way that they wrote things in the Roman world of those days? When we look at the two chapters together we will see that he has built them so that the stories of the second part reflect the first part. The first part has two healings, 7:1–17; an account of the doubts of John the Baptist. 7:18–35 and then tells us about contrasting attitudes to Jesus, 7:36–50. The second part reverses that order telling us about contrasting attitudes to Jesus, 8:19–33, 38, 39; then the doubts and rejection by the Gerasenes, 8:34–37 and finally the two healings we have already looked at in 8:40–56. In the middle is a parable about the man who sowed some seed, getting different reactions from the different types of soil. We can think of this as a reflection because the second half is the mirror image of the first half. There are many of these reflections in the Bible. One very obvious example is in Amos 5: 4b–6a, although unlike most of the Biblical reflections that one does not have an important middle. In most of them the middle is important to explain why the second half is different from the first. In our example here in Luke the middle, the parable, is clearly very important, though it does not alter the second part significantly. Luke wants us to see that the whole section is about faith and faithfulness. One Greek word has both meanings whereas we split the two apart in English. By ‘faith’ we mean mainly mental agreement with the teachings of a religion–‘faith’ goes on in our heads. By ‘faithfulness’ we mean living in a way that follows the teachings of that religion–‘faithfulness’ goes on mainly in our actions. We will look at that more in the next study. 2. Jesus and the Centurion (Luke7:1–17) Not for the last time Luke has a story about a centurion. He wants Theophilus (and us) to understand that Christian faith was acceptable to these significant people in the Roman world. Question 2.We are told many good things about the centurion (7:2–5). We are told nothing about the widow of Nain. What can we learn from that? There will have been plenty of people around with a vague faith in God who kept the religious laws, but this Gentile Centurion recognized that God was at work in Jesus and was prepared to act accordingly by trusting Jesus. Are we prepared to turn a vague faith into action when God works? Just possibly Luke knew the centurion because he joined the early church, but the widow of Nain did not, so he did not know her. 3. Doubts of John the Baptist (Luke 7:18–35) Question 3. John expected the Messiah to act like his idea of what a Messiah would do. Jesus quotes Isaiah 35: 5,6 and 61: 1,2 to tell him he is wrong. In what ways was John wrong? What did they expect the Messiah to do? What was Jesus doing that was unexpected? John evidently shared the general expectation of what the Messiah would do. John will have understood himself to be the messenger of Malachi 3: 1 –3; 4: 1–3 and therefore that all that those verses suggested would happen. Particularly if you live in a hostile society it is important, and encouraging, to remember how hostile the society in which Jesus and the early church lived and worked was. 4. Jesus and Debts! (Luke 7:36-50) Question 4.What does Jesus mean when he talks about debts (7:39–43)? Do we have big or small debts to be cancelled? (We probably think we have only small debts to pay (v 41,42) but big or small counts the same!) Do we show as much love as we should for Jesus who cancelled our debts? Jesus was talking about the way in which those who followed him and were members of the people of God needed to remember that they were in debt to God. We, living later, know that we rely on Jesus dying for us to cancel the things in our lives, which stop us, being accepted by God. Since ‘all have sinned’ it does not matter whether our sins are big or small they still stop us being accepted by the Lord. Only in Christ can we have acceptance by God. 5. Jesus, the Pharisee and the woman! (Luke 7:36-50) Question 5. The Pharisee in the final episode of this chapter (v 36–50) is clearly much more concerned with things and ideas. The woman is only concerned with people. What can we learn from these two stories? It is important to remember that some people are very concerned with people but some (a smaller number), find their interest is taken more by ideas and things than people. Both sorts of people are necessary in a healthy church and a healthy society. Conclusion Question 6. In what ways has this chapter stressed faithfulness? Nearly all this chapter (and the next) is about people acting out their faith as a result of what they saw Jesus do. They were in a very positive way following him, not just thinking about him. That is faithfulness. The message to us must be that we have to follow Jesus, not just go to church on Sunday. Tap or click here to save/download this as a MP3 audio file

A.J. Swoboda is a pastor, teacher, theologian, and author of such books as The Gift of Thorns, Subversive Sabbath, Slow Theology, After Doubt … to name a few. He serves on the faculties of George Fox University and Fuller Seminary where he teaches biblical studies, theology, and church history. He pastors Theophilus church in Portland, Oregon and leads a great podcast together with Nijay Gupta called Slow Theology. His most recent book, A Teachable Spirit, caught my attention because of its title. Few of us have that spirit, and more of us need it. Maybe I should speak only for myself. Let's talk about what it means to be spiritually and intellectually flexible enough to learn from peers, children, the culture … even our enemies. 

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

Luke Looks Back Chapter 5 Study 5 - Luke 4:14-30 The Announcement of the Messiah We start off this study with a question. Question 1: Where was your hometown? What was, or is, memorable about it? Read Luke:4:14 to 23. Nazareth was the hometown of Jesus, where he grew up. It was a small village in the middle of the province of Galilee, mainly of Galileans but including some Jews from the far away province of Judea. The people of Galilee were often of mixed ancestry so there is likely to have been considerable antagonism between them and the purer blooded Judean Jews who regarded themselves as the only proper Jews. As a result Judean Jews of Nazareth, as the family of Jesus were, were most probably foreigners in their own community. The two slightly different peoples were probably not friendly to each other. That, not the best of places, was where Jesus spent most of his childhood days! Luke uses the story of what happened when Jesus read from the OT book of Isaiah in the synagogue there, to start explaining how we are to understand the ministry of Jesus. Jesus had to deal with a strong expectation among ordinary people that the Messiah would behave in certain ways. He had a major job to change that expectation. Jesus read just one and a half verses from Isaiah 6. We will read more verses to get the context of what he read. We may assume his listeners knew the passage well so that hearing the verses he read they would immediately remember the following verses. Listen carefully to the picture these verses give. Isaiah 61: 1 - 7. Question 2: What would those verses have made them think Jesus was going to do if he really was the Messiah? What would they have been expecting him to call on them to do? Like many of the other passages in the Old Testament that talk about the Messiah these verses would have made them expect leadership in a successful military campaign against the Romans. Brothers, called the Maccabees, had led Israel against the Syrians 200 years earlier with great success. If he succeeded the men would expect to have to join his army. Of course, we know that such a venture would have been hopeless. The Roman armies were exceedingly difficult to beat. Only the most warlike of peoples in other parts of the Empire had any success against them, and then not for very long. Question 3: The next half verse in Isaiah to the one Jesus read says 'and the day of vengeance of our God'. He stopped without reading that out. What would that have suggested to the people who listened to him? I think they would have found it a great puzzle, which is why they listened to what he said next so carefully. He seemed to be promising that he would be a mighty spiritual leader but not a war leader. They would have thought of 'the day of vengeance' as the day when their God would bring the world they knew to an end with the defeat of the hated Romans. Read Luke 4:24 - 30 Question 4: Jesus went on to remind them of the stories of the widow of Zarephath and Elijah (1 Kings 17: 2 - 10a the brook Kerith was east of Jericho, Zarephath was the other side of Israel near Sidon, a Phoenician city)) and of Naaman and Elisha (2 Kings 5: 1, Aram was another name for Syria ). Why did Jesus do that? What point was he making, apart from the obvious one of 'not in my hometown'? All these places were outside Israel. He was saying that as they rejected him he was going to go to other people outside Israel. They did not like that idea at all. Quite why he did that is a bit of a mystery. Question 5: If a politician, wanting to influence people and starting off an election campaign was nearly lynched - murdered by a mob - as Jesus was he would not be likely to get on very well. The story does not give a good impression of Jesus. Why does Luke tell us about this episode when he could so easily not have done so? What is it about the ministry of Jesus that Luke wants us to think about? Luke is expecting what he writes to be read mainly by Gentiles - Romans. He has emphasised that the 2 great prophets Elijah and Elisha helped Gentiles. Christian faith is for all peoples, not any special nation or people group. Probably the fact that Jesus was rejected by the Jews like this made him sound better to a Roman, like Theophilus! But, above and beyond that, Luke will have chosen this episode because it gives such a clear picture of what Jesus was going to do in his ministry. Question 6: It says, "Jesus walked right through the crowd and went on his way". What does that suggest? It tells us that Jesus had an unusual air of authority about him. Perhaps too, that angels protected him. Question 7: Looking now at the whole story - what 2 things is Jesus emphasising by what he says and does that are of fundamental importance in our understanding of God and of faith? He has appealed to the Scriptures of the Old Testament to establish who he is. And the Scripture he read emphasised the work of the Spirit both for preaching and healing. These are the 2 fundamental sources for our understanding too - the Scriptures and the Holy Spirit - though we have, of course, the tremendous advantage of having the writings of the New Testament as well as those of the Old. Click here to download as an audio mp3

Reading IActs 1:1-11In the first book, Theophilus,I dealt with all that Jesus did and taughtuntil the day he was taken up,after giving instructions through the Holy Spiritto the apostles whom he had chosen.He presented himself alive to themby many proofs after he had suffered,appearing to them during forty daysand speaking about the kingdom of God.While meeting with them,he enjoined them not to depart from Jerusalem,but to wait for “the promise of the Fatherabout which you have heard me speak;for John baptized with water,but in a few days you will be baptized with the Holy Spirit.”When they had gathered together they asked him,“Lord, are you at this time going to restore the kingdom to Israel?”He answered them, “It is not for you to know the times or seasonsthat the Father has established by his own authority.But you will receive power when the Holy Spirit comes upon you,and you will be my witnesses in Jerusalem,throughout Judea and Samaria,and to the ends of the earth.”When he had said this, as they were looking on,he was lifted up, and a cloud took him from their sight.While they were looking intently at the sky as he was going,suddenly two men dressed in white garments stood beside them.They said, “Men of Galilee,why are you standing there looking at the sky?This Jesus who has been taken up from you into heavenwill return in the same way as you have seen him going into heaven.”Reading IIEphesians 1:17-23Brothers and sisters:May the God of our Lord Jesus Christ, the Father of glory,give you a Spirit of wisdom and revelationresulting in knowledge of him.May the eyes of your hearts be enlightened,that you may know what is the hope that belongs to his call,what are the riches of gloryin his inheritance among the holy ones,and what is the surpassing greatness of his powerfor us who believe,in accord with the exercise of his great might:which he worked in Christ,raising him from the deadand seating him at his right hand in the heavens,far above every principality, authority, power, and dominion,and every name that is namednot only in this age but also in the one to come.And he put all things beneath his feetand gave him as head over all things to the church,which is his body,the fullness of the one who fills all things in every way.GospelLuke 24:46-53Jesus said to his disciples:“Thus it is written that the Christ would sufferand rise from the dead on the third dayand that repentance, for the forgiveness of sins,would be preached in his nameto all the nations, beginning from Jerusalem.You are witnesses of these things.And behold I am sending the promise of my Father upon you;but stay in the cityuntil you are clothed with power from on high.”Then he led them out as far as Bethany,raised his hands, and blessed them.As he blessed them he parted from themand was taken up to heaven.They did him homageand then returned to Jerusalem with great joy,and they were continually in the temple praising God.

Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.  3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.  4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.  5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.  8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.  11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”   Until Jesus Comes   Acts 1:1-11 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.    3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.    4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.    5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”   6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”   7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.    8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”   9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.   10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.    11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” Be aligned with the Kingdom of God. Be immersed in the Holy Spirit. Be a powerful witness of Jesus.   Be moving, not standing, when Jesus comes back.

Luke Looks Back Chapter 1 Introduction Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important. Study 1 Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day. Study 2 First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived Study 3 Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest. Study 4 Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was. Study 5 Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth! 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Send us a textJesus' life did not end with his death and burial. No, on the third day he arose bodily from the dead. Also he did not simply arise and disappear. He spent 40 more days on earth visiting with his disciples before he ascended back to heaven. Luke gives us this summary in Acts 1:1-3 "The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God's Kingdom.A review of a number of these instances are recorded in the longer ending of Mark 16 plus the more detailed events recorded in Luke 24 and John 20-21. Here is the longer ending of Mark 16 plus the shorter ending for your reference from the Berean Standard Bible. This podcast is an overview of these appearances. They function as proof of the physical resurrection of Jesus in an immortal state. In this body he ascended into heaven on the 40th day after he arose from the deadJesus Appears to Mary Magdalene (John 20:10–18) 9 Early on the first day of the week, after Jesus had risen, c He appeared first to Mary Magdalene, from whom He had driven out seven demons. 10 She went and told those who had been with Him, who were mourning and weeping. 11 And when they heard that Jesus was alive and she had seen Him, they did not believe it. Jesus Appears to Two Disciples (Luke 24:13–35) 12 After this, Jesus appeared in a different form to two of them as they walked along in the country. 13 And they went back and reported it to the rest, but they did not believe them either. The Great Commission (Matthew 28:16–20) 14 Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, “Go into all the world and preach the gospel to every creature. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; d 18 they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.” The Ascension (Luke 24:50–53; Acts 1:6–11) 19 After the Lord Jesus e had spoken to them, He was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it. Footnotes: 2 a Literally And very early on the first of the Sabbaths,  8 b Some early manuscripts end the Gospel of Mark after verse 8. Other manuscripts contain only a short ending, a version of the following: Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Jesus' life did not end with his death and burial. No, on the third day he arose bodily from the dead. Also he did not simply arise and disappear. He spent 40 more days on earth visiting with his disciples before he ascended back to heaven. Luke gives us this summary in Acts 1:1-3 "The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God's Kingdom. A review of a number of these instances are recorded in the longer ending of Mark 16 plus the more detailed events recorded in Luke 24 and John 20-21. Here is the longer ending of Mark 16 plus the shorter ending for your reference from the Berean Standard Bible. This podcast is an overview of these appearances. They function as proof of the physical resurrection of Jesus in an immortal state. In this body he ascended into heaven on the 40th day after he arose from the dead. Mark 16 shorter ending,9 But they quickly reported all these instructions to Peter's companions. Afterward, Jesus Himself, through them, sent out from east to west the sacred and imperishable proclamation of eternal salvation. Amen.

Episode #98: In which we learn that Mary was quite the bad-ass, really

Full Text of ReadingsMonday of the Fifth Week of Easter Lectionary: 285The Saint of the day is Saint Theophilus of CorteSaint Theophilus of Corte's Story If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with Saint Theophilus. The mystery of God's grace in a person's life, however, has a beauty all its own. Theophilus was born in Corsica of rich and noble parents. As a young man, he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts. Though he was always somewhat sickly, Theophilus generously served the needs of God's people in the confessional, in the sickroom, and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930. Reflection There is a certain dynamism in all the saints that prompts them to find ever more selfless ways of responding to God's grace. As time went on, Theophilus gave more and more single-hearted service to God and to God's sons and daughters. Honoring the saints will make no sense unless we are thus drawn to live as generously as they did. Their holiness can never substitute for our own. Saint of the Day, Copyright Franciscan Media

How much do we really know about the “most excellent Theophilus,” and why did Luke dedicate both his Gospel and the Book of Acts to him? This week, Frank welcomes Shane Rosenthal—host of The Humble Skeptic podcast and author of, 'Luke's Key Witness', to explore a groundbreaking new theory behind who he believes to be one of the main eyewitnesses of Jesus' resurrection that could revolutionize your understanding of Luke's Gospel. Join Frank and Shane as they explore questions like:Who could be the surprising key eyewitness behind Luke's remarkably detailed accounts (including the Resurrection of Jesus) and what evidence supports this claim?Why were ancient Christians hesitant to rely on the testimony of women?What is a chiastic structure, and how does it give us a deeper understanding of Scripture?Why are scholars re-dating the Gospel of John?What paradigm shift is underway in New Testament scholarship?Is faith blind, and why does Shane call his podcast, 'The Humble Skeptic'?You don't want to miss this fascinating episode as Shane reveals surprising connections and overlooked clues that shed new light on the Gospel narrative. And be sure to check out a free preview of Shane's book, 'Luke's Key Witness' by visiting his website, HumbleSkeptic.com!Resources mentioned during the episode:Shane's website: https://www.humbleskeptic.com/Shane's book: Luke's Key Witness - https://bit.ly/4dj1fEGLuke: A Commentary by Peter. G. Bolt - https://bit.ly/44Ik5mu

Living faithful to God's mission is something we are called to do together. In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Acts 1:2-3 NLTAnd while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” And when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? Acts 1:6 ESVIf you think the mission is only about what God will do for you, you've missed the heart of the mission and may end up betraying God and His mission the way Judas betrayed Jesus. When He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!' or ‘See there!' For indeed, the kingdom of God is within you.” Luke 17:20-21 NKJV The church world is full of earthly kingdom christians.Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. Matthew 4:20 NLT The first call is the call to follow Jesus, the second call is to lead others to Him too. He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. Power hungry people are a burden not a blessing to God's gospel and mission.But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 ESV After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:9-11 NLTWe aren't meant to focus all our attention on heaven or earth, but rather on Jesus and His mission to build His Kingdom here and now. Every Christ follower has a post ascension assignment that is important to God's evangelistic disciple-making mission.He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:16 NLTAs each has received a gift, use it to serve one another, as good stewards of God's varied grace. 1 Peter 4:10 ESVJesus has always fulfilled His mission and built His church with every willing heart and hand! 

Living faithful to God's mission is something we are called to do together. In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Acts 1:2-3 NLTAnd while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” And when they had come together, they asked him, Lord, will you at this time restore the kingdom to Israel? Acts 1:6 ESVIf you think the mission is only about what God will do for you, you've missed the heart of the mission and may end up betraying God and His mission the way Judas betrayed Jesus. When He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!' or ‘See there!' For indeed, the kingdom of God is within you.” Luke 17:20-21 NKJV The church world is full of earthly kingdom christians.Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. Matthew 4:20 NLT The first call is the call to follow Jesus, the second call is to lead others to Him too. He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. Power hungry people are a burden not a blessing to God's gospel and mission.But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 ESV After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:9-11 NLTWe aren't meant to focus all our attention on heaven or earth, but rather on Jesus and His mission to build His Kingdom here and now. Every Christ follower has a post ascension assignment that is important to God's evangelistic disciple-making mission.He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:16 NLTAs each has received a gift, use it to serve one another, as good stewards of God's varied grace. 1 Peter 4:10 ESVJesus has always fulfilled His mission and built His church with every willing heart and hand! 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 1 The book of Acts is Luke's second letter to Theophilus and picks up exactly where his Gospel ended. Jesus instructs the apostles to go to Jerusalem and wait for the Holy Spirit to fall upon them. They are told that the power of the Holy Spirit will help them be witnesses in Jerusalem, Judea, Samaria, and even the remotest parts of the earth. Following this, they witness Jesus ascend into the clouds. Two men appear to them and state that Jesus will one day return from heaven. The apostles then go to Jerusalem, gather in a room with 120 people, and address the need to replace Judas. They put forward two men, Barsabbas and Matthias. They draw lots, and it falls to Matthias, who is added to the eleven apostles.  Jesus promises the apostles the baptism of the Holy Spirit during His ministry. The Spirit would guide these men into all truth and give them supernatural power as they bear witness concerning Jesus. It is important to note that the apostles are men who had seen Jesus alive and alive again. They are also chosen directly by God. This is the exact criteria for Matthias becoming an apostle. There are no such men alive today. Instead of expecting a baptism of the Holy Spirit upon us, we must give heavy credibility to the things these men taught and did in this “book of Acts.” The Spirit was a gift to them to teach us about Christ and His church.  Great Father, we believe that Your Son has ascended into heaven and will return, descending from the clouds. Thank You for giving us wisdom from the Holy Spirit to guide us in faith so we can be prepared to meet Him. We understand that the Spirit's power was promised to the apostles, as they are special witnesses from the days of Jesus. Help us to be attentive to their teachings and to see Your hand in their ministry. From Judas's betrayal to Matthias's addition, nothing happens outside of the scope of Your power and sight. We praise Your glorious name.  Thought Questions: -       Luke documents that the apostles were with Jesus after His resurrection. How does that give them special credibility to teach you? -       The Old Testament foretold about Judas's betrayal. How would knowing this be comforting or even beneficial for Jesus' disciples? -       What were the requirements to be an apostle? Does anyone meet that criterion today? How should you view and respect the apostles?

Welcome to “Empowered for a Purpose” with Pastor B—an episode designed to ignite your faith and deepen your connection with Christ through the living message of Acts. Join us as we uncover how genuine community, the simplicity of baptism, and the power of the Spirit combine to transform ordinary lives into testimonies of grace.Pastor B begins by reminding us that baptism is accessible to everyone—no special attire or elaborate ceremony required. It's a step of faith wrapped in simplicity, yet marked by eternal significance. From there, we celebrate victories both large and small: Andrew Omosu's soccer milestones become a springboard for understanding how our personal journeys weave into the life of the church family.Next, Pastor B illuminates the biblical meaning of the number 40—a time of cleansing, preparation, and rebirth. Drawing on stories from Moses's desert sojourn to Jesus's time in the wilderness, we see how seasons of challenge prepare us to embrace God's best for our lives.Turning to the Book of Acts, we honor Theophilus and all early believers who carried forward Jesus's final commission: to proclaim the gospel boldly. Pastor B challenges us to live this calling in our day—to speak of Christ with confidence and to extend his love without hesitation.In a moving firsthand account, Pastor B shares how an ordinary flight became the setting for an extraordinary witness. An impromptu conversation with a pilot led to a heartfelt invitation to faith—and a new brother in Christ. This story underscores that every moment holds the potential for God to work through us.We close with a stirring appeal: whether you've never made a public commitment or you're seeking renewal, now is the time to step forward. Embrace the Spirit's power, commit your life fully to Jesus, and watch how he transforms your story.“Empowered for a Purpose” isn't just a message—it's an active call to live out your faith with courage and joy. Be encouraged. Be strengthened. Be empowered—and if this episode blesses you, please share it with a friend who needs to hear this life-changing word.Support the showPastor Broderick Santiago | MOSAIC CHURCHDaily Live Prayer: @MosaicMableton Facebook PageGet Connected or Learn More: bit.ly/mosaicconnection Live Generously: https://wearemosaicchurch.org/give/ www.wearemosaicchurch.orgSundays 10amWednesdays 7pmDaily Online Prayer 7am (M-F)Social Media/ YouTube: @mosaicmabletonbit.ly/mosaicprayer

Chaos isn't just a word, it's the underlying current of our human experience. Today, we're diving deep with Manny Arango into the biblical roots of disorder, exploring how chaos existed before sin and how God's design always intended for humans to bring order to the wild. We'll unpack the six-step cycle of chaos in scripture, examine why peace isn't something we pray for but something we create through intentional living, and challenge our American notion of freedom as mere independence. From generational patterns to personal anxiety, from the dragons in Genesis to the transformative power of Jesus, this conversation cuts through surface-level spirituality. We're asking hard questions: How do we break cycles of chaos? What does true freedom actually look like? And how can we move from self-centered living to a life of radical service? So join us as we crush chaos.Dr. Manny Arango is a Bible nerd and founder of ARMA Courses — an online educational platform that helps Christians to become biblically literate. The platform has grown to thousands of monthly subscribers since launching in 2020.Dr. Manny Arango was born in Boston, MA but based in Houston, TX, where he and his wife Tia are preparing to plant The Garden, a brand new church in the heart of the city. Manny graduated from North Baptist Theological Seminary in June 2024 with a Doctorate in New Testament studies. He's been married to his beautiful wife Tia for over a decade and they have a son named Theophilus.Manny's Book:Crushing ChaosSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below The Cross pt. 2Welcome to Ask Me Anything, the podcast where we give you biblical answers to...Listen on: Apple Podcasts SpotifySupport the show

Show Notes - Deep Dive 001 Ezekiel McPherson hosts Pastor Victor Rowell in a discussion about the start of the new sermon series at The Crossing entitled "Jesus, The Continuous Story." Here they explore some topics introduced in the intro, and talk a little bit more about the little brown book that our congregation will be reading through together which is a weaving together of the four gospels into one succinct volume. The Crossing Deeper Dive podcast posts on Tuesdays at Noon. Stay tuned for more episodes coming soon. ---------------------------------------- Four Minutes - Zeke references Theophilus who many believe to be a gentile because of the style of Luke's writing and the words used to talk about Theophilus. (He is referenced in Luke 1 and Acts 1) Eight Minutes - Victor references Philippians 3:7-14 NIV Twenty-six-and-a-half minutes - Zeke references Ephesians 1, specifically verse 4 “For [God] chose (spoke) us in him before the creation of the world…” Twenty-seven minutes - Zeke references Revelation 12:11.

Main idea:  Man is God's method to reach the world.  The Classroom of God - v.1-11 The 12th Man - v.12-26 Discussion Questions: 1. What is the significance of the name “Theophilus”? How might it shape how we read Luke and Acts? 2. What does it mean that “man is God's method” for spreading the Gospel? How should that impact how we live? 3. What comfort should we draw from knowing Jesus is our High Priest who intercedes for us right now? 4. In your own life, can you share a time when God asked you to wait? How did it shape your faith? 5. Why do we no longer cast lots to know God's will? How can believers seek God's guidance today?

A.J. Swoboda is back on the podcast for the third time. This time we are sitting down to talk about A Teachable Spirit. He hit on something that I think is sorely missing in this world today: being teachable. In a world often drawn sharply into polarized camps, where dialogue seems overshadowed by ideological extremes, cultivating a teachable spirit becomes more than a virtue, it becomes an act of quiet revolution. But what exactly does it mean to approach life, faith, and community with genuine humility and openness, even when our convictions run deep? Our conversation explores what it truly means to possess a teachable spirit, how to stand firmly in our beliefs while also actively listening to, honoring, and learning from those who are different than us. We'll explore themes of humility, empathy, wisdom, discernment and the careful balancing act of maintaining convictions while remaining open to growth and change. This is an important conversation, so join us as we unpack the practice of discerning truth in a fragmented world, and how holding our beliefs can transform both our inner and outer worlds and enable us to have a teachable spirit. Rev. A. J. Swoboda (Ph.D., Birmingham) is the associate professor of Bible and Theology at Bushnell University. He served as a college pastor on the University of Oregon campus for nearly ten years. For another decade, he planted and pastored an urban church in Portland, Oregon, called Theophilus, which continues to worship today. He leads a Doctor of Ministry program around Spiritual Formation and Soul Care at Friends University. He has taught at the London School of Theology, LIFE Pacific, Southeastern University, and Multnomah University. He is the author of over ten books, including Redeeming How We Talk (Moody), After Doubt (Brazos), and the award-winning Subversive Sabbath (Brazos). He hosts the Slow Theology podcast (w. Dr. Nijay Gupta) and writes the widely read Low-Level Theologian Substack. A.J. lives and works on an urban farm with his wife and son in Eugene, Oregon.A.J.'s Book:A Teachable SpiritA.J.'s Substack:The Low-Level TheologianSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

In this Third Week of Lent, I go over a reading from Theophilus focusing on God's love and his ability to heal us. There is truly no sin He cannot heal except those we do not bring to him.Send us a textSupport the show

I greet you in Jesus' precious name! It is Thursday morning, the 27th of March, 2025, and this is your friend Angus Buchan with a Thought for Today. We start with Luke 1:3-4:"It seemed good to me also having had Perfect understanding of all things it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed."Then we go to Hebrews 2:3: "How shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord and was confirmed to us by those who heard Him."Perfect understanding. Orderly account. Certainty. Our faith is not based on old wives' tales; our faith is not based on fables. A fable is a legend; it's a story that is not true, like Alice in Wonderland or Peter Pan. Like Narnia, they are stories, but they are not factual. Do you know there is more evidence that Jesus Christ walked on this earth than there is about Julius Caesar, the emperor of Rome? No one questions the existence of Julius Caesar, but many doubt the existence of Jesus Christ. We need to build our faith up. How, you might ask - by reading the Word of God, the Bible. Romans 10:17 says:"So then faith comes by hearing, and hearing by the word of God."Mums and Dads read the Bible to your children. Read the Bible to your workers. Read the Bible to your students, why because it is true! Have a wonderful day!Jesus bless you, and goodbye.

Today Mahlatse unpacks the themes of doubt, faith, and the miraculous through the story of Jesus and Theophilus. With a heart for truth and authenticity, he encourages us to bring our questions before God, embrace faith even in uncertainty, and remain expectant for His supernatural work in our lives. This message is a reminder that doubt isn't the opposite of faith—it's an opportunity to lean in, trust deeper, and experience the miraculous love of Jesus in new ways.

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In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus – a name meaning ‘a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses also inform us that the aged priest and barren wife, Elizabeth, had no children. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist – the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4:5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 – ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch that was to emerge in the ministries of these two servants of the Almighty in all time.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 1 Luke opens his letter by noting that he has investigated things carefully so he can report “the exact truth.” He details the events surrounding the birth of John the Baptist and the conception of Jesus in the longest chapter in the New Testament. Elizabeth is barren until an angel appears to her and Zacharias and tells them they will have a son named John. Six months later, the angel Gabriel appears to Mary. He tells her she will conceive of one named Jesus, “the Son of the Most High,” who will reign forever! Mary visits Elizabeth and offers a beautiful prayer of praise to God. After Mary's departure, John is born, and his father Zacharias prophesies concerning redemption, mercy, forgiveness, and peace! The age of the Savior begins! Luke sets out on a specific mission with this gospel. This record of the life of Jesus provides carefully researched facts intended to build the faith of a man named Theophilus, and it can do so for all who read it today. It begins by showing God's supernatural involvement in the birth of John, the forerunner for Jesus. Angels from heaven appear to Elizabeth and Mary. Elizabeth's womb is open. Zacharias is struck mute for a time. Later he regains his speech, is “filled with the Holy Spirit”, and begins to prophesy. The story of Jesus begins with God's hand directly involved in the affairs of mankind. God actively accomplishes redemption for those who would see His works and believe.   Benevolent Lord, among all the gifts You have given, there are none as valuable as Your Son. We praise You for Gabriel's message to Mary, that Jesus would rule and “His kingdom would have no end.” Living in that kingdom is our daily and constant source of peace. We see Your consistency and wisdom in bringing John the Baptist into the world to fulfill prophecy and prepare the way for Jesus. His teachings call people to repent and surrender their lives to Christ. Lord help us to receive that message and prepare ourselves to be led by the Savior.   Thought Questions for the Day: -       Elizabeth and Zacharias were “both righteous in the sight of God” and they were blessed. Does God hear and help people of faith today? -       Zacharias questioned the angel's words and was struck mute for nine months. Might God still react like that if we doubt His promises? -       Mary praised God, believing she carried the Messiah. Why is it important to rejoice in faith even before we see incredible outcomes?

Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness.   When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there.   There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.

January 26, 2025. Fr. Tyler's homily for the 3rd Sunday in Ordinary Time. Gospel Luke 1:1-4; 4:14-21 Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."

Since many have undertaken to compile a narrative of the eventsthat have been fulfilled among us,just as those who were eyewitnesses from the beginningand ministers of the word have handed them down to us,I too have decided,after investigating everything accurately anew,to write it down in an orderly sequence for you,most excellent Theophilus,so that you may realize the certainty of the teachingsyou have received.Jesus returned to Galilee in the power of the Spirit,and news of him spread throughout the whole region.He taught in their synagogues and was praised by all.He came to Nazareth, where he had grown up,and went according to his custominto the synagogue on the sabbath day.He stood up to read and was handed a scroll of the prophet Isaiah.He unrolled the scroll and found the passage where it was written:The Spirit of the Lord is upon me,because he has anointed meto bring glad tidings to the poor.He has sent me to proclaim liberty to captivesand recovery of sight to the blind,to let the oppressed go free,and to proclaim a year acceptable to the Lord.Rolling up the scroll, he handed it back to the attendant and sat down,and the eyes of all in the synagogue looked intently at him.He said to them,"Today this Scripture passage is fulfilled in your hearing."

Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.