Athenian general and statesman
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4 episodes with Aristides
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2 episodes with Aristides
From bestselling author Juliette Aristides comes an inspirational guide to thinking, making, and embodying the mind of a creative person. The third Monacelli Studio title from Juliette Aristides, The Inner Life of the Artist, is an inspirational guide to thinking, making, and embodying the mind of a creative person. The book contains a series of short, insightful essays and significant, meaningful quotes by contemporary and historical artists, each accompanied by a moving and inspiring selection of nearly 100 past and present artworks to help enlarge our capacity for wonder. For those interested in drawing, painting, and other art forms, the book expands upon Atelier principles with fun, approachable, and practical exercises applied throughout, with an emphasis on cultivating the artistic mind, along with the hand and the eye. This is the perfect book to inspire all creative thinkers, presented in a visually arresting compact package and wrapped in a cerulean blue cloth case. Juliette Aristides is a Seattle-based fine artist, author, and educator who seeks to understand and convey the human spirit through art. She has participated nationally in dozens of museum exhibitions including the solo shows Observations at the Reading Museum of Art in Reading, PA and A Life's Work at the Customs House Museum in Clarksville, TN. Aristides is the author of six best-selling books including Lessons in Classical Drawing and Lessons in Classical Painting, which have been translated into several languages. Her seventh book, The Inner Life of The Artist publishes this April from Monacelli. Juliette has been the director of the Aristides Atelier for over 20 years and founded the first Atelier in the Northwest at Gage Academy in Seattle. Her Atelier's achievements have been recognized in four consecutive exhibitions at the Maryhill Museum of Art. Aristides' artwork and writing have garnered national media attention in publications such as Fine Art Connoisseur, American Art Collector, Artist's Magazine, and American Artist. She has also been recognized as an Art Renewal Center “Living Master” and is the recipient of the prestigious Elizabeth Greenshields Foundation grant. Michael Magrath received his BA in mythology and comparative religions at Reed College and his MFA in Sculpture and Public Art from the University of Washington in Seattle. Mike has studied in Florence and Rome, and taught at The Art Academy of London, The University of Washington, and the Gage Academy of Art where he began teaching in 2004. Since 2014, he has directed the Magrath Sculpture Atelier, where he also serves as Faculty Chair. His awards include the IFRAA best Religious Sculpture, the ART Renewal center First Prize in Sculpture. Magrath brings a craftsman's approach to sculpture, having come into art via the trades, working as a finisher, fabricator and foundryman. He also worked in college art programs for many decades, and so approaches teaching and artmaking from conceptual and maker-based perspectives. As such he seeks a marriage between elegance of concept and excellence in craftsmanship. As a teacher he seeks to demystify and make accessible to all the art making process. Magrath does both private and public commissions and has exhibited internationally. Clients include Microsoft, the University of Washington, the Archdiocese of Portland OR, as well as numerous private clients. Presented by Town Hall Seattle and Gage Academy of Art. Buy the Book The Inner Life of the Artist: Conversations from the Atelier Elliott Bay Book Company
When a landslide unearths a block of ice containing a mysterious creature in remote Flagstone Co., Ed and Terry, the couple that own the local station, decide to capitalize on the sensational find by opening a roadside attraction. But as people flock to see the gigantic beast and the local township's mayor gloms onto the discovery, the seasons change and the creature is released from the ice. Can Ed and Terry get the people of Flagstone Co. to band together to stop this deadly threat, or will the town's love of tourism dollars and the mayor's overwhelming enthusiasm for the new town mascot keep them from acting as more and more people are found, torn to pieces?StarringLaura PetroHobert ThompsonAndreas AristidesAnd Jared Narter-Slezak
O Central Cine Brasil desta semana trata de ARÁBIA, numa conversa com os diretores Affonso Uchôa e João Dumans. ARÁBIA foi lançado no Festival de Roterdã de 2017, depois levou vários prêmios no Festival de Brasília e rodou por muitas mostras e eventos por todo o mundo; chegou ao circuito de cinemas em 2018; e agora, em 2024, vira livro, Arábia - Caminhos da Escrita de um Filme, publicado pela editora Javali.A sinopse é a seguinte: Ao encontrar o diário de um trabalhador, numa vila operária em Ouro Preto, o jovem André entra em contato com a comovente trajetória de vida de Cristiano, em meio às mudanças sociais e políticas do Brasil nos últimos dez anos.ARÁBIA é protagonizado por Aristides de Souza, o Juninho, e tem ainda no elenco Murilo Caliari, Glaucia Vandeveld, Renato Novaes, Adriano Araújo, Renan Rovida, Wederson Neguinho e Renata Cabral. Um dos grandes filmes do cinema brasileiro recente, que vale voltar ao debate agora em forma de livro impresso.Affonso esteve no Central Cine para tratar de A VIZINHANÇA DO TIGRE e também SETE ANOS EM MAIO; João passou por aqui ainda mais recentemente, com AS LINHAS DA MINHA MÃO.
No Outro Olhar de hoje, vamos falar sobre um tema que dá, mas não costuma receber holofotes: o cerimonial. Entrevisto o ex-chefe de Cerimonial do Palácio Piratini, Aristides Germani. E, com ele, muitas histórias vividas nos bastidores do poder.
This is a teaser of the bonus episode, "Opposing Plans" found over on Patreon.Ever wondered how a narrow strait and a brilliant stratagem could turn the tide of history? Prepare to be captivated as we unravel the intricate strategies and pivotal moments leading up to and during the Battle of Salamis. Discover how Xerxes' hubris and determination to annihilate the Greek fleet led him to dismiss the sage advice of Artemisia, opting instead for a direct and ultimately disastrous naval confrontation. We'll break down the contrasting approaches of the Persian and Greek forces, delving into how Themistocles' genius, persuasive leadership and trickery kept the Greek coalition unified and strategically positioned in the treacherous Straits of Salamis.Join us as we delve into Themistocles' mastery of psychological warfare and strategic manoeuvring. We'll recount the intense debates among Greek commanders and the crucial intelligence brought by Aristides, which confirmed the bait had been taken by Xerxes. As the battle unfolds, you'll learn how oracles and prophecies influenced critical decisions and boosted Greek morale, leading to a victory that would define the course of the Greco-Persian Wars. This episode promises a gripping exploration of the lead up to one of history's most consequential naval battles, shedding light on the cunning tactics and high-stakes drama that shaped the outcome.If you would like to hear more and support the series click on the Patreon link at the bottom of the page or you can head to my website to discover other ways to support the series, HereSupport the Show.
Claire Aristides is a wellness tech innovator, a trained clinical hypnotherapist and the founder of Mindology app, a digital mindset platform. Claire combines 20 years of business experience and entrepreneurial spirit with the powerful techniques and learnings of hypnotherapy to help others achieve their best. Claire's work touches on the mind-body connection and teaches men and women from around the world how to harness the power of their mind, neuroscience and biohacking techniques to get the most out of their life. In this episode, Claire talks about the link between body and mind and how visualisation and language can change the way you think and slow down the effects of ageing. She shares her hypnotherapy, de-stressing and self-hypnosis tips which can be used to make positive, long lasting impacts on your life. See omnystudio.com/listener for privacy information.
Title: The New Church - Acts 2:42-47 Description:* In this insightful sermon, we dive into Acts 2:42-47, exploring the early days of the Christian church and its powerful impact on the world. Discover how the apostles' teaching, fellowship, breaking of bread, and prayers laid the foundation for a thriving community that transformed lives and society. We reflect on the remarkable story of Aristides, a Roman philosopher who praised the church's integrity, generosity, and compassion in a letter to Emperor Hadrian. Learn how the early Christians' unwavering faith and commitment to each other and their community made a profound difference, even in the face of persecution. Join us as we uncover timeless lessons from the early church and challenge ourselves to live out these principles in our own lives and church communities today. How can we, as modern believers, embody the same dedication, generosity, and joy that marked the first followers of Christ? Let's explore how our faith can make a positive impact on the world around us. Key Scripture: Acts 2:42-47 (ESV) - "And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved." **Highlights:** - The foundational practices of the early church. - The story of Aristides and his letter to Emperor Hadrian. - The importance of fellowship and community in the church. - How the early church's generosity and compassion set them apart. - Encouragement for modern believers to live out these principles. **Join the Conversation:** What can we learn from the early church's example? How can we apply these lessons to our lives today? Share your thoughts and experiences in the comments below or connect with us on social media using #NewChurchActs2. **Subscribe for More:** If you enjoyed this message, don't forget to like, subscribe, and hit the notification bell to stay updated on our latest sermons and teachings. Thank you for being a part of our community! **Connect with Us:** Website: https://newchurch.love/ Facebook: https://www.facebook.com/NewChurchTexas Instagram: https://www.instagram.com/newchurchtx YouTube: https://www.youtube.com/newchurchtexas **Support Our Ministry:** If you feel led to support our ministry, you can give by texting the word “Give” to 832-400-5299. Your generosity helps us continue to spread the Gospel and make a positive impact in our community and beyond. Thank You for listening!
Thank you for supporting Scholastic Answers 2nd Century Apologist Refutes Jay Dyer on Natural Theology Read St. Aristides' apology here: https://www.tertullian.org/fathers/aristides_05_trans.htm Pateron: patreon.com/militantthomist NEW AQUINAS ACADEMY Link: https://www.christianbwagner.com/newaquinasacademy Discord: https://aquinas.cc/la/en/~DePrinNat.C1 Donate: https://www.patreon.com/newaquinasacademy FURTHER RESOURCES To get Tutoring: https://www.christianbwagner.com/book-online Annotated Thomist: https://www.christianbwagner.com/annotated-thomist Scholastic Courses: https://www.christianbwagner.com/courses SPONSOR Use the code “Militant” for 20% off to learn Greek here: https://fluentgreeknt.com/ MUSIC https://youtu.be/ePYe3lqsu-g https://youtu.be/Hi5YgbiNB1U SUPPORT Subscribe: https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg Become a Patron: https://www.patreon.com/MilitantThomist Donate: https://www.paypal.com/donate/?business=9XM8FACTLFDW2&no_recurring=0&item_name=Support+my+Apostolate¤cy_code=USD SusbscribeStar: https://www.subscribestar.com/militant-thomist FOLLOW Website: https://www.christianbwagner.com/ Facebook: https://www.facebook.com/MilitantThomist Facebook Group: https://www.facebook.com/groups/543689120339579 Twitter: https://twitter.com/MilitantThomist Instagram: https://www.instagram.com/militantthomist/ WATCH https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg LISTEN Podcast: https://www.christianbwagner.com/podcast Spotify: https://open.spotify.com/show/0exZN1vHDyLuRjnUI3sHXt?si=XHs8risyS1ebLCkWwKLblQ Apple Podcasts: https://podcasts.apple.com/us/podcast/militant-thomist/id1603094572 Anchor: https://anchor.fm/militantthomist SHOP Book Store: https://www.christianbwagner.com/shop Merch: https://www.christianbwagner.com/merch
Welcome to Episode 225 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics.This week we move to section 35, the final section in Book Two of On Ends. We may finish the series today, or we may have a special section next week to review major takeway points for both Books One and Two of On Ends - we will see how the time goes.Follow along with us here: Cicero's On Ends - Complete Reid Edition. Check any typos or other questions against the original PDF which can be found here.XXXV. Read the eulogies, Torquatus, passed not upon the men who have been extolled by Homer, not upon Cyrus or Agesilaus or Aristides or Themistocles, not upon Philip or Alexander; read those of our own countrymen, of your own family; you will find that no one ever was extolled in such language as to be styled a subtle artist in the acquisition of pleasures. That is not the witness of the inscriptions on the tombs; this for example at the city gate: Many peoples agree that he was a leader of the nation beyond compare. Do we imagine that many peoples agreed concerning Calatinus that he was a leader of the nation, because he far excelled others in the production of pleasures? Are we then to say that those young men give good promise and shew great ability, whom we believe likely to be slaves to their own interests, and to do whatever brings them profit? Do we not see how great a confusion is likely to ensue in all affairs, and what great complications? Generosity is at an end; gratitude is at an end, and these are the bonds of peace. Nor, though you lend a thing to a man for your own sake, must it be called generosity, but usury, and no gratitude appears to be due to one who has made a loan for his own purposes. If pleasure is set on a throne, the highest virtues must necessarily take a low place. There are many forms of dishonour concerning which it is not easy to allege a reason why they should not beset the wise man, unless morality possesses by the laws of nature very great power.And, not to take in too many considerations (they are indeed countless) if virtue is adequately extolled, the approaches to pleasure are inevitably barred. Now do not expect any such eulogy from me; just examine your own mind yourself, and probing it with all possible deliberation question yourself whether you prefer to pass all your life in the thorough enjoyment of uninterrupted pleasures, in that calm of which you were continually talking, untouched by pain, with the proviso which your school are accustomed to add, though it is an impossible one, that fear of pain be absent, or rather, while rendering splendid service to the whole world, and bringing succor and deliverance to those in distress, to suffer even the dolours of Hercules? For in this way our ancestors designated his inevitable toils, using the most melancholy term dolours though he was a god. I should entice from you and even force from you a reply, did I not fear you would say that pleasure was the motive which induced even Hercules to achieve all that he did achieve by intense effort for the health of nations.When I had thus spoken, Triarius [NOTE: Rackham says this is Torquatus] said, ‘I have friends to whom I can refer these questions, and although I might have made some answer myself, still I would rather look to men better equipped than myself.' "I believe you mean our friends Siro and Philodemus, not only excellent men, but men of very great learning." "You understand me rightly," said he."Agreed, then," said I, "but it were fairer that Triarius should give some verdict about our disagreement.""I reject him on affidavit," said Torquatus with a smile, "as prejudiced, at all events on this subject, since you handle these topics with some gentleness, while he persecutes us after the fashion of the Stoics."Then Triarius remarked: "At least I shall do so hereafter with greater confidence. For I shall be ready with the doctrines I have just listened to; though I shall not attack you until I see that you have been primed by the friends you mention."This said, we put an end at once to our walk and our debate.
Los primeros cristianos Al defender a los cristianos ante el emperador Adriano, Aristides, un no cristiano, dijo de ellos: "Estos cristianos se aman mutuamente. Nunca dejan de ayudar a las viudas. Salvan a los huérfanos de aquellos que intentarían hacerles daño. Si un hombre tiene algo, lo da libremente al hombre que no tiene nada. Si ven a un extraño, los cristianos lo llevan a sus hogares y lo tratan como a un hermano. Y si se enteran de que uno de ellos está en la cárcel, o perseguido por profesar el nombre de su redentor, todos le dan lo que necesita. Si es posible, lo sacan de la cárcel. Si alguno de ellos es pobre y no hay suficiente comida para todos, ayunan varios días para darle la comida que necesita. Estamos tratando con un nuevo tipo de persona. Hay algo divino en ellos."
"Aristides de Sousa Mendes : Le juste de Bordeaux" aux éditions Bouquins - Mollat. Entretien avec Christophe Lucet.
Ein Impuls von Philip Schäfer. Auf welcher gemeinsamen Grundlage ist das Zusammenleben einer globalisierten Menschheit möglich? Diese für uns heute so drängende Frage beschäftigte schon den griechisch-römischen Redner und Sophisten Aelius Aristides (117-181) im zweiten Jahrhundert nach Christus, als sich die vielen unterschiedlichen Kulturen und Völker der antiken mediterranen Welt in den großen Verband des Imperium Romanum einzufinden hatten. Seine Antwort besteht in der Tugend der Philanthropie, der Zugewandtheit zum Menschen. Manifestiert sieht er diese Tugend, wie könnte es anders sein, im Wirken der Polis Athen. Gerade weil Aristides seinen Entwurf von einer globalisierten Gemeinschaft und ihrer Tugend der Philanthropie unter uns gleichsam vertrauten wie auch fremden gedanklichen Voraussetzungen formuliert, lohnt sich ein Blick auf seine Konzeption dieses schwer zu fassenden Begriffs, um so der Frage nachzugehen: Wie können wir uns heute einer philanthropen Weltgemeinschaft annhähern? #Akademie3 #werte #tugenden #ethik #lebenskunst #philanthropie #gastfreundschaft #integration #liebezummenschen #menschenliebe
The Fellowship - Acts 2:44-47 | The Table | Sam Holm, Lead Pastor | Preached 1-14-24 10:45am Tag: Table, Relationships, Discipleship Pathway, Disciple, Groups, Small Groups, Life Groups, Community, Acts, Fellowship, MLK, Aristides, Firewood, Cold, Ice, Church Plant, Connect, Serve, Share,
The Fellowship - Acts 2:44-47 | The Table | Sam Holm, Lead Pastor | Preached 1-14-24 10:45am Tag: Table, Relationships, Discipleship Pathway, Disciple, Groups, Small Groups, Life Groups, Community, Acts, Fellowship, MLK, Aristides, Firewood, Cold, Ice, Church Plant, Connect, Serve, Share,
Important PeopleLycurgus - ancient lawgiver, whose biography Plutarch also wrote, and to whom everyone refers constantly in this life as the original set of laws they are trying to hearken back to.Leonidas - one of two kings of Sparta (along with Agis, the protagonist of this life) who first secretly and then openly resists and thwarts Agis's reforms at every turn.Lysander - Not the Lysander who was a contemporary of Agesilaus, but a new Lysander, elected as ephor and one of the main allies for Agis in his implementation of the new Spartan system.Important PlacesSparta - This is the story of Sparta's last gasp attempt to become an important political and military influence in the Peloponnesus. VirtuesDiscretion (or piety?) - εὐλάβεια - Some interesting shades of meaning cover this one. The conventional Greek word for piety is εὐσέβεια (eusebeia), but this less common word can work like our English word pride. That is, it can be considered a vice or a virtue depending on the context. No one wants to be prideful, but we certainly allow and often even encourage people to be proud of the good things they've done for their communities. Gentleness - πρᾶον - A common theme we've seen in lives as disparate as Pericles, Aristides, and Aemilius Paullus. Also a contrast to those who lack it like Coriolanus or Pelopidas. Ultimately, the gentle leaders are the greater ones. Humane / Kindness - φιλάνθρωπον - Another virtue that shows up often among Plutarch's greatest heroes. This particular virtue seems to be part of Agis's downfall. In what way can our vices be our undoing? Is it like the life of Dion where tyrants feel challenged by virtuous living? Or was it something else? Key Vicesgreed - πλεονεξία (cf. 10)parsimony - μικρολογίαluxury - ἀπολαύσειsoftness - μαλακία (cf. 10)extravagance - πολυτέλειαCaptain IdeasWhat is a citizen?A person born and raised in a certain place and manner?Someone who adopts the language, customs, and laws of the land in which they reside?When and how should citizens fight for regime change? When and how should citizens admit defeat and work within an unjust or imperfect system of government? When in a leadership position, how does one know to instigate a change? Is every virtue to be insisted upon all the time by the laws? Support the show
Ancient Greece has a multitude of philosophers leaders and foes that are household names. It's ripe time this, "just," man has his day in Apollo's ray. Go to HelloFresh.com/DANKFREE and use code dankfree for FREE breakfast for life! One breakfast item per box while subscription is active. That's free breakfast for life at HelloFresh.com/DANKFREE with code DANKFREE. Download the DraftKings Casino app NOW and sign up with promo code DANK and play FIVE DOLLARS to get ONE HUNDRED DOLLARS IN CASINO CREDITS! That's promo code DANK—only at DraftKings Casino. The crown is yours. patreon.com/striderwilson Sources: The Intellectual Devotional by David S. Kidder and Noah D. Oppenheim 2010, Britannica.com, Worldhistory.org ‘Aristides' Mark Cartwright 2016, Plato.stanford.edu, History.co.uk, Wikipedia.org Gambling problem? Call 1-800-GAMBLER or visit www.1800gambler.net. In Connecticut, Help is available for problem gambling call 888-789-7777 or visit ccpg.org. Please play responsibly. 21+. Physically present in Connecticut, Michigan, New Jersey, Pennsylvania, West Virginia only. Void in Ontario. Eligibility and deposit restrictions apply. One per opted-in new customer. $5 wager required. Max. $100 in Casino Credit awarded which require 1x play-thru within 7 days. Terms at casino dot draftkings dot com slash holidays on the house. Restrictions apply.
La novia de aristides Rocha
Going Through the Motions of Relationships - One Another (John 13:34 & Matthew 22:39) Coming out of isolation and into relationship requires a risky commitment. It demands an investment in one another AND others. The risk of this type of community is seen in the story of Saul (Paul) in Damascus. You see the risk that Ananias feels, (Acts 9:13, "But Lord..."). Likewise, you see it in the community (Acts 9:21). Paul's ability and his standing in the community are a result of the community itself. It's been said that every human being has just a few basic needs (from psychological health): To know and be known. To love and be loved. To serve and be served. That is at the root of the Christian community. Aristides talked about this amazing love of the Christian community in the Roman world.
What Happens In This Episode? What happens when a man chooses to obey Jehovah God rather than man? What if the edict comes from a dictator who is trying to remain neutral in World War II against the Nazi onslaught of Europe? What if the edict means that thousands of people will be subjected to the persecution of life under Nazi rule? Today's story tells the story – a largely untold and unknown story - of a man who made the choice. In this Jesus Story, we'll hear how one man risked everything and lost everything. Do you have a Jesus Story to share? I'm collecting current day Jesus Stories (testimonies) for the third season of the Jesus Stories Podcast. If you've got a Jesus Story from your life, I'd love to hear from you. You can tell the story through an interview, or I'll tell you story for you. And, you may remain anonymous, if needed. Contact me via the website, JesusStories.info, click on the “Talk to Us” tab. Jesus Stories Extra A Jesus Stories Extra -- a little more information or a special feature -- can be found on my Patreon site. In today's Extra, you'll hear the voices of people who were rescued from the Nazi onslaught by Aristides de Sousa Mendes.mendes Follow Us Follow Jesus Stories on Facebook, Instagram, and/or Twitter. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. A special thanks to the Smithsonian magazine, the Washington Post, and Wikipedia for the remarkable story I've retold in this podcast.
Athenagoras of Athens is one of three great Greek pagan philosophers who, during the second century AD, converted to Christianity on account of the wisdom of its teachings and the moral lives of its followers. Rather than abandon their former training, Aristides, Justin Martyr, and Athenagoras all used their pagan learning as a springboard for bearing witness to the gospel before the most powerful rulers of their day.This Postmodern Realities episode is a conversation with JOURNAL author Lou Markos about his online article, “Athenagoras of Athens”. To learn more about receiving the book that this is adapted from, Ancient Voices: An Insider's Look at the Early Church, for your partnering gift, please click here. When you to subscribe to the Journal, you join the team of print subscribers whose paid subscriptions help provide the resources at equip.org that minister to people worldwide. These resources include our ever growing database of over 1,500 articles, as well as our free Postmodern Realities podcast.Another way you can support our online articles is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10 which is the cost for some of a latte, lunch out, or coffee drink. To leave a tip, click hereOther recent Podcasts and articles featuring this author: Hank Unplugged:How to Explain Hell with Louis MarkosHow Dante's Inferno Can Help Explain Hell to Modern Seekers (article)Atheism on Trial with Dr. Louis MarkosPostmodern Realities podcastsEpisode 332 Exhortations to College-bound StudentsSeven or So Exhortations to College-Bound StudentsEpisode 319 The Martyrdom of PolycarpThe Martyrdom of PolycarpEpisode 290 Just So ScienceEpisode 221: Tennyson on Theodicy: How a Victorian Poet Can Help Modern Christians Deal with the Problem of PainTennyson on Theodicy: How a Victorian Poet Can Help Modern Christians Deal with the Problem of PainEpisode 171 Why Christians Should Read the Pagan ClassicsWhy Christians Should Read the Pagan ClassicsC. S. Lewis on HellThe Legacy of G.K. Chesterton and Dorothy Sayers
This is part 6 of the Early Church History class. In the latter half of the second century, two kinds of Christians arose to defend the faith. On the one hand, apologists wrote defenses of Christianity directed at the Roman government. They responded to rumors, arguing that Christians were decent people who should be shown toleration. On the other hand, heresy hunters (or heresiologists) began to combat Christian groups that diverged significantly from apostolic Christianity, such as the Gnostics, Valentinians, and Marcionites. Today we'll briefly overview this fascinating period of Christianity when persuasion not coercion was the means to defeat one's opponents. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=43mIuUVqCK0&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=6 —— Links —— More Restitutio resources on Christian history More classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan? Read his bio here —— Notes —— Apologists (Defenders) of the 2nd C. - Quadratus (130?)- Aristo of Pella (c. 140?)- Aristides (c. 145)- Miltiades (c. 160-180?)- Justin Martyr (d. 165)- Athenagoras (c. 170-180)- Melito of Sardis (c. 170-180?)- Appolinaris of Hierapolis (170-180)- Tatian (d. 180?)- Theophilus of Antioch (c. 180-185)- Epistle of Diognetus (150-225) Quadratus of Athens (130) - addressed book to Hadrian (r. 117-138)- claimed to know people healed by Jesus Epistle of Diognetus (150-225) - author ideas: Hippolytus, Aristides, Pantaenus- common criticisms are that Christians are incestuous b/c we call each other brother and sister, cannibals b/c we eat body and blood of Jesus, atheists b/c we didn't believe in the gods, politically subversive b/c we didn't honor the emperor by offering incense to his statue- Diog. 5.1-17 provides an excellent example of an effective apologist Justin Martyr (100-165) - Stoic -> Peripatetic -> Pythagorean -> Platonist -> Christian- founded a school in Rome- claimed Greek philosophers accessed truth of the Logos, thus Christianity is not a novel religion- Justin addressed his case to the Roman emperor and his sons and the senate and the Roman people (First Apology 1.1-2)- Dialogue with Trypho employed the idea of heresy as defined by a key belief—resurrection (see chapter 80) Heresy Hunters - Justin (140-160)- Irenaeus (180-199)- Tertullian (200-213)- Hippolytus (200-230)- Eusebius (324)- Epiphanius (374-377)- Theodoret (452-453) Standard Arguments - too complicated- trace beliefs to heresiarch- unnatural interpretation of scripture- can't trace beliefs back to the apostles- perverted truth leads to perverted morals- new generations recycle old heresies Irenaeus of Lyons (130-202)- Argued against Valentinus, Marcus, Ptolemaeus, Saturninus, Basilides, Carpocrates, Cerinthus, Ebionites, Nicolaitans, Cerdo, Marcion, Tatian, the Encratites, Orphites, Sethians, Cainites, and others- Against Heresies (aka. The Refutation and Overthrow of Falsely Called Gnosis) intended to equip church leaders to protect their unsuspecting flock from getting tricked into believing any forms of Gnosticism Review - Apologists focused on defending Christianity against outsiders by writing to the Roman authorities and laying out a case for toleration.- Justin Martyr taught that Christianity had continuity with Greek philosophers who also accessed the Logos.- Heresy hunters (heresiologists) defended Christianity against insiders who had differing beliefs from theirs.- Christians fought heresy by using key beliefs they knew their opponents couldn't affirm and by labelling them.- Justin and Irenaeus emphasized resurrection and an ultimate kingdom on earth to exclude those who held varieties of Gnostic beliefs.
In this episode, I am talking to Lee Sterling who tells me how his family escaped and how in 1939 Jews, gypsies, communists, and gays - everyone that the Germans wanted to annihilate, walked towards Bordeaux France so that they can run away from the Nazis.Aristides de Sousa Mendes the Portuguese consul-general in the French city of Bordeaux , France, he defied the orders of the Salazar Portoguese regime, and in June 1940 issued visas and passports to an undetermined number of Jews and other refugees fleeing Nazi Germany. For this, Sousa Mendes was punished by the Salazar regime.For his work to save jews, Sousa Mendes received the honour Righteous Among the Nations from Yad Va'Shem.
NEW! The KNOW YOUR GEAR PODCAST WEBSITEhttps://knowyourgearpodcast.comSubject Index00:00 Intro new sounds and look01:00 The Yamaha 612 might be a better choice over MIM Strat06:00 The Fender vs Warmoth Lawsuit from the 90s15:50 Who are my bass influences? 18:12 How do you deal with a two year wait for a guitar?21:20 Aristides guitars25:36 The Super Bowl Half Time show and Nuno Bettencourt.32:23 You know what they say? F the sound man35:40 Traveling with a guitar that is a gift37:40 The Amplified Nation amps and the unicorn dust in them42:48 Modding a Rickenbacker bass?44:30 PAF pickups being scooped49:30 Roasted maple necks and how to treat themMusic Nomad F1 oilhttps://imp.i114863.net/0JEEeR52:40 Best way to store guitar cases?58:18 The new podcast look and sound1:02:00 Your nut fell off your guitar what do you do?1:07:00 Un-float a bridge?1:08:38 Add a master volume or attenuator to you're amp?1:16:00 Low end lobster. Check out his channel its greathttps://www.youtube.com/@LowEndLobster/videos1:16:01 Fender had record sales and record problems1:22:18 PRS S2 mire vs PRS SE Pauls guitar?1:31:00 Seymour Duncan Saturday Night Special1:33:30 Suggestion for travel with a guitar 1:36:50 Use A Preset From A Modeler For A Recording, Do You Owe Them Royalties?1:46:40 What happened to the Bad Cat Paw?1:53:00 Evertune?1:56:40 Should you rent gear?2:03:00 The worst mistake guitar players make with gearMy guitar set up tools https://stewmac.sjv.io/jWE9W6The guitars and amps behind me in this show Badlands GX1 https://www.badlandsguitarcompany.comVideo click here https://www.youtube.com/watch?v=N-3_lRT5lnE&t=192sKiesel KYG Copper Penny Metalic Finish on a Delos Video click here https://www.youtube.com/watch?v=A25TgudPKkI&t=101shttps://www.kieselguitars.comWashburn N4 (Want a video let me know in comments)https://imp.i114863.net/yRJJxGMusic Man Majesty (Want a video let me know in comments)https://imp.i114863.net/7mRR95Grestch Hollowbody (Want a video let me know in comments)https://imp.i114863.net/LPAAy0PRS CE 24 Semi-hollow (Want a video let me know in comments)https://imp.i114863.net/DV99ZbGibson ES335https://www.youtube.com/watch?v=BVOWoKUO8mEhttps://imp.i114863.net/RyggNvYou can become a Patreon and support more videos like this https://www.patreon.com/phillipmcknightKYG?fan_landing=trueJoin me on Instagram for cool giveaways and more guitar content https://www.instagram.com/phillip_mcknight/Join Know Your Gear Facebook for other videos and postshttps://www.facebook.com/KnowyourgearWant to have your product on an episode ? Contact us heremgclessons@gmail.comiTunes: https://smarturl.it/KYGitunesSpotify: https://smarturl.it/KYG-SpotifyYouTube: https://smarturl.it/KYGyoutubeiHeart Radio: https://smarturl.it/KYGiheartradioBy clicking some of the links above, you are supporting the channel with the purchases you make. Thank youSupport the show
In the third installment of my Greco-Persian war series we take a look at the Interbellum. The years between Marathon and Thermopylae. A pivotal decade for both Greek and Persian alike.Alliances were an incredibly shaky proposition in ancient Greece but they would need something rock solid if they were to resist the coming enemy. We look at the Athenian naval build up during the period, the result of the visionary called Themistocles.Fortunately for the allies, Sparta had at her command the Peloponnesian League but the city of Lycurgus had two very new kings, with unstable thrones, in power at the time. They missed Marathon, Greece could not afford for them to miss what came next.Lastly, we'll head east and go into the detail around the build up of Xerxes' forces in Persia. He assembled a mighty army and navy, and the steps he took to get them to Greece were nothing short of astounding.I hope you all enjoy, and take good care. CONTRIBUTE HEREhttps://www.buymeacoffee.com/spartanhistoryhttps://paypal.me/SpartanHistoryFIND ME HEREhttps://www.facebook.com/spartanhistorypodcasthttps://twitter.com/Spartan_History
Georgie Linetti is a feared gangster, the younger brother of the crime family's tough boss. But after years of breaking knees and cutting off fingers as the Don's best enforcer, Georgie has had his fill. Quitting the life of crime cold turkey, Georgie pivots into German cuisine, reopening a closed deli on a downtrodden street to spend the rest of his life serving sausage and ham. As former friends and foes stop in to see if Georgie's really out or if this is set up for a bigger crime, the criminals of Front Street all find themselves entranced by the quaint charm of cured meats, mustards, and sauerkraut.Scripts start at 41:59StarringAndreas AristidesLaura PetroHobert ThompsonWith Nick Marino as Det. Roark-MorrisAnd Chris Iannucci as Georgie
Aristides Germani Filho, Chefe do Cerimonial do Palácio Piratini - 04/01/2023 by Rádio Gaúcha
Letra y Música: Pedro Castillo Mezcla: German Landaeta Guitarra: Juan Ángel Esquivel Interpretes: Guillermo Carrasco Aristides Barbella (Malanga) Luis Fernando Borjas Frank Quintero Soledad Bravo Kiara Mikel Maury (Anakena) Pedro Castillo
Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston and our neighborhood churches, or donate to this ministry, please visit mosaicboston.comHoly Father, you are worthy of all worship. You've created everything. You've given us life. You've created a way for us to be given new life through your son, Jesus Christ. Jesus, we thank you for fulfilling all of the commandments on our behalf and presenting yourself as a sacrifice on the cross. We thank you that you bore the wrath of God, that we deserve for our law breaking, our rebellion, our selfishness, our sin. And Lord, we thank you that you didn't stay dead. The third day you were resurrected. You laid down your life only to take it up. And you promised us that when we repent of sin and trust in you, all of our sins of forgiven, past, present, and future. And you give us the gift of the Holy Spirit.Holy Spirit, I pray, bless our time, the holy scriptures today, show us what your plan for the church is. What the church at the very beginning did. And Jesus, remind us how much you love your church. Lord, you did everything for your church. The church is your bride and you love your bride. You love your bride so much that you gave yourself for her. And I pray now, Lord, I pray by the washing of water with the words, cleanse each one of us, sanctify us, refocus us on what's most important, especially in the life of the church, which is worshiping the great triune glorious God.Gathering as Christians to have true community and fellowship around the truth of the gospel, and to serve you, and as we do those things, we are not to forget that we do all those things as we're fulfilling the great commission. So you gave us a job to go and make disciples of all nations. Lord, if there's anyone here who's not yet a Christian today, I pray, cut them to the heart with the gospel. Draw them to yourself. Give them the gift of repentance and the gift of mercy. Bless our time in the scriptures. We pray this in Jesus name. Amen.We paused our Roman sermon series for two weeks, last week and today, to revisit the DNA of the church. What are the values? And then how do those values work themselves out in the life of the church? We talked about love Jesus simple. By love, what do we mean? We mean a great commitment to the great commandment, and the great commission, and the great compassion. That's what makes for a great church. We talked about that last week.The great commandment is love the Lord your God with all your heart, soul, strength, and mind. Love your neighbor as yourself. And if you're really doing that, if you really love God, if you really love neighbor, and you find out that your neighbor is a Christian, you want to spend time with them, have fellowship. If you find out that your neighbor's not a Christian, then you want to evangelize, You want to share the gospel. And that's what brings us to the great commission for you to fulfill the great commandment.We want to fulfill the great commission, which is go and make disciples of all nations, baptizing them in the name of the Father, and the Son, and of the Holy Spirit. So we talked about all that last week. That Jesus is at the center of all of that. And today we're going to talk about the rhythms of this church. What do we focus on? Which is worship, community, and service. Which then leaves margin in life to do the great commission. When you start a church... So we started Mosaic coming up on 11 years ago. When you start a church, you want to learn as much as you can from the early church.Well why? Because they were the very first witnesses of Jesus Christ, of the power of the Spirit, working through the apostles in the very beginning. Second, the Holy Spirit laid a foundation for what the church is and what the church should be doing. What should the church be focused on? How should the church be using its resources? And third, it refocuses us on what we need to be focused on. Cause clearly the early church was highly effective. Sociologists tell us that by the time Constantine comes to power, in the fourth century, he looks around to consolidate power. He realizes he has to become a Christian, or at least say he's a Christian. Why? Because over 50% of the population were believers. How do they do that in a few hundred years? Well they did that by focusing on what God told them to focus on, which is worship, community and service.We see that the early church devoted themselves to these three things, and that was the extent of their church life. What did they do with the rest of their time? Well they loved people, they served people, and they shared the gospel. They proclaimed the gospel with everyone that they had an opportunity to. That's the margin that they had. And this is really important in a place like Boston, because this place is busy. You get busy. And the longer you're here, and if you have a family, you're just busy, busy, busy, busy. And that's why we don't want to fill up your time with a lot of church activities. Worship service, get that on your calendar, community group, get on your calendars, join a service team, and the rest of your allotted time, the rest of your time that you have, that's the margin. We devote that to spending time with those who are far from the Lord, in order to share the gospel.So let's look today at Acts 2:37-47. This is the account of the early church. "Now when they heard this they were all cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. For the promise Is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." And with many other words, he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." So those who received his word were baptized, and there were added that day about 3000 souls.And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who are being saved."This is the reading of God's Holy inerrant, infallible, authoritative word. May He write these eternal truths upon our hearts. To a little context before we get into our points, the context first of all is that the book of Acts is the primary source historical account of the early church and it's also sacred scripture. So this is all historically accurate. And this word has been inspired by the Holy Spirit to teach us about how the early church structured their life.So the context of the text in particular, is that Peter, who was a disciple of Jesus Christ, he was a fisherman by training, had a small fishing business, never preached, but he spent three years with Jesus Christ. And Jesus, after he ascends to Heaven, he says... Before he ascends to heaven, he says, "Don't do anything." After his resurrection, before his ascension, he says, "Don't do anything until the Holy Spirit comes." So the church is waiting, church is waiting, church waiting. Holy Spirit, comes descends upon Peter, Peter gets up and preaches his very first sermon. And at his very first sermon, 3000 souls got saved. How many people over there? I don't know, thousands. He preaches a sermon. Now there's at least 3,120 Christians, at least, maybe 3,500 because 500 people witness the resurrection of Christ. And says that they were cut to the heart with the message that he preached.Well what did he preach? He preached the gospel. And what he told these people who grew up in the Jewish community, they grew up with the Hebrew scriptures, that they grew up going to the temple. What he told them was the Messiah has come, His name was Jesus Christ, to fulfill all of the scriptures he has come, he's done a perfect work, and you killed him, you Israel, you killed him. That was his message. And they said, "What do we do? What do we do?" And Peter just says, "Repent of your sins and trust in Jesus Christ." He gives him the gospel. They get saved. We got a brand new church. Now the question is, how are we, church, going to disciple 3000 baby Christians.There's 3000, imagine if 3000 people showed up to Mosaic today. 3000 people are like, "We got saved, we're saved. What do we do?" And we're going to say, "Thankfully there's 1400 seats here." So we can do two services. We would fit everybody. What else would we as a church do different? We would do nothing different. We would do exactly what they did in the beginning. They focused on worship, community, and service. So that, those are our points. Devote yourself to worship, devote yourself to community, and devote yourself to service. And this is all within the context of the life of the church.First of all, devote yourself to worship, Verse 46 of Chapter 2. "And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God." Glad and generous hearts. They finally realized what Jesus Christ had done for them. They finally realized the great plan of salvation.Verse 23, at the beginning of Peter's sermon, "this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men." You're saying this, Jesus Christ, you killed him. This is all God's plan. The gospel's God's plan A from the very beginning. It's according to the definite plan, according to the foreknowledge. And it's all according to God's plan for you to hear the gospel and to receive grace. And they're cut to the heart with this message. Their hearts are changed. Now they devote themselves to God. They don't do it to receive love. So a lot of people don't understand Christianity because they look at Christianity with a very religious mindset. A religious mindset is a works based salvation mindset that you can do something to earn favor with, God or you can earn acceptance with God, or you can earn a relationship. You can't earn anything with God. No, we're accepted by God because of Jesus Christ.So we devote ourselves to God because we have already received love, because we've received forgiveness and acceptance. So they've been transformed, they received the grace. Now what do they do? Verse 42, "they devoted themselves to the apostles' teaching." What does it mean to devote yourself to something? It means to hold fast and endured, to stand perpetually ready to persevere in. And you do have to devote yourselves to things that do not come naturally. Naturally speaking, in the flesh, we're a little lazy. You got to devote yourself to things that are good for you, but kind of hard. No one accidentally works out five days a week. No one does that accidentally. You devote yourself to that. No one accidentally eats healthfully. You got to devote. Broccoli, nobody accidentally eats broccoli. No, you got to devote yourself to health. So there are things that are good for us that are hard to do because of the flesh.He says they devoted themselves to this because they realized that this is important. They prioritize this because they realize there's nothing more important than this. So they're cut to the heart and they devote themselves to the apostles' teaching. Openness to being fed by the Word of God is a key evidence that one is truly regenerated. The Word of God is at the center of their worshiping of God. Why? Because you don't... How can you worship a God that you don't know? We need the Word that reveals who God is, reveals the person of God, reveals the character of God, reveals the purposes and the plans of God. And we as believers, we are to long for the word, 1 Peter 2:2, "like newborn infants, long for the pure spiritual milk that by it you may grow up into salvation." We're to long for this.You don't have to teach an infant to long for milk or to long for food. And this is a sign that person is regenerated where they do want to spend time with believers. You do want to jump into the Word. You want more of scripture. They were cut to the heart and you can only be cut by something that's harder than you. They received a really hard truth, a transcendent truth, a truth that broke their heart. They realized, "Oh my, we've been living a lie this whole time." Jesus told them to continue in the scriptures, to grow in the scriptures because the scriptures not only reveal who God is, but they also have a sanctifying power over our souls. They don't just nourish us, they also cleanse us. So in Ephesians 5, where Jesus Christ is talking to husbands, "Husbands love your wives as Christ loved the church and gave himself up for her."And then the scripture says, and then Jesus, what is the, having cleansed the church by the water with the Word. There's a cleansing process that happens when we read the Word. When we sit under the Word, when we let the Word of God speak to us. And there is a cutting. There should be a cutting. The Word of God is a sword. It's a living and active sword. It cuts, it cuts sharper than, it's sharper than any two edge sword. It cuts down between separation of soul and spirit. We need the Word of God. This is exactly what they devoted themselves to, and it transformed them. Acts 2:42, "they devoted themselves to the apostles' teaching and the fellowship, the breaking of bread and prayers." So there's the apostles' teaching, there's the prayers. And then Colossians tells us that when we are to gather, we are to sing as well with psalms, hymns, and spiritual songs.And we do all of this to cultivate a sense of God's presence, an awareness of God's presence. That's the greatest thing we can give you. This is what we try to instill in you on Sunday mornings, just a longing and a hunger for the presence of God. Because when you get a presence of God, you realize that's exactly what you needed. That's all you need. In the sermon, The Christian Pilgrim by Jonathan Edwards, one of the most powerful sermons ever written.He says, "God is the highest good of the reasonable creature; and the enjoyment of him is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husbands, wives, or children, or the company of earthly friends are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops; but God is the ocean." This is what our souls long for.As a deer pants for water so my soul, God my soul longs for you. This is why they devoted themselves to the apostles' teaching, the prayers, the public worship gathering, because they realized there's not many of us. We live in a spiritually arid climate. A spiritual desert, so to speak. At that time there were only a few thousand Christians in all of the world. And they realize we need to stay together and be rooted in God's word.If you're new to Boston, welcome. We're so glad you're here. I hope you're enjoying yourself. The fall is really amazing. But one word about the spiritual climate here. If you come from a place where there's more Christians, and just a history of more churches, and more of the Kingdom of God, if you come from a place like down south, like Texas, Arkansas, Georgia, I don't want to pick on any states. I love them all. I'd live in any one of those states if I could. But God sent me here to be a missionary. So I live here on purpose.One of the things you realize here is it's a desert. It's a desert. And if you do not commit to ground yourself in the Word of God, in Christian community, in worship of God growing in worship of God, six weeks will go by and you will not realize how you became a pagan. You just won't. You'll have no, like, "What? I live just like everybody else. I think about the same things. I'm driven by the same thing." Why? Because you got pulled out of a cultivated garden of Christian community and the Word of God and saturated. And you're brought up here where people hate you for being a Christian. People up here hate Christianity in general. They hate the fact that it even exists.So what do you do in a place like this? Well, you grow stronger. That's what you do, by shooting your roots deeper into the Word of God. Psalm 1:1-6, "Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. He's like a tree planted by the streams of water that yields its fruit in its season, and its leaf does not wither. And all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sins in the congregation of the righteous; for the Lord knows the way of the righteous, but the way of the wicked will perish."The only way the tree thrives in a desert, in arid culture is if there's a constant supply of water. And meditating on God's Word, that's what satiates the heart with living water of God. And the opposite in, Verse 4, the chaff, it has no substance. There's no roots. They built their lives on sand. God is the life source, and meditating on God and his Word, this is what feeds us. And as we do that, it reminds us what we're created for. God, the glorious God of the universe, created us. God, what was the purpose? He created us to glorify him, to worship him. He designed us to worship him. And when we worship him we realize, "Oh, this is what I was created for. This satisfies the heart." And if you do not worship God, if you don't grow in worshiping God, you will worship something. You can't not worship.What does the word worship mean? You find something worthy of who you are, worthy of your soul, worthy of your attention, worthy of your resources. And this is what Satan, he wants to pull you away from worshiping God to worshiping creation. If you don't worship the creator, you will worship creation. Either you'll worship people, maybe yourself or other people. You'll worship bodies. You'll worship money, sex. You worship career. You can't not worship.This was the greatest temptation in the beginning, when Jesus fasted 40 days and then Satan comes to hims, to tempt him. What did Satan tempt him with? Matthew 4:10, "And Jesus said to him, "Be gone Satan, for it's written, you shall worship the Lord your God and Him only shall you serve."" The gall on Satan coming to God, Jesus Christ, and saying, "Worship me. You exist for me." That was the temptation. And Jesus says, be gone from me, Satan. Well this is what Satan wants for us. He doesn't want you worshiping God. He wants you worshiping anything other than God. He wants you worshiping him. He wants you worshiping yourself. He wants you worshiping A. And Jesus says, "No, this is temptation." So they devoted themselves to the apostles' teaching.And Verse 43 says, "And awe came upon every soul, and many wonders and signs were being done through the apostles." Awe came upon every soul. I like the emphasis on soul here. 3000 souls were added to the church. The emphasis on the immaterial part of you, the eternal part of you. There's a part of you that will exist forever. That's your soul. These souls were saved. These souls were saved from the domain of darkness, transferred in to domain of light. And awe came upon every soul. There's a reverence, there's a fear. Why? Because they realized that they are worshiping a Holy God.And I love the connection between their happiness, glad and generous hearts, and awe they feel in the presence of a Holy God. Because the path to true happiness. And I'm not talking about happiness like when you have a donut and then you're happy. I'm talking about true, it's like a fusion of happiness, and peace, and joy, satisfaction. What that is, that gladness, that's you're connected with God. You're in the presence of God. You're abiding in Jesus Christ. Their souls are connected to God. And this is what holiness is. And this is why we want holiness for you. Holiness is the pathway to the presence of God. The holier you are, the more of the presence of God you experience. The more of the presence of God that you experience, the more gladness, satisfaction, whatever you want to call it.And there is a mixture of awe, where it's like I fear this Holy God. I fear him. What does it mean that God the Father, would put his son to death, bore his wrath into the soul of his son on the cross. Why would he do that? Oh, because he's holy. And the only way to reconcile us to a Holy God is this is the way. And he was willing to do it because that's how loving he is. He's holy. He's loving. There has to be awe in the soul for that. And this is why we want holiness for you. This is why we don't want you to sin. Sin dehumanizes. Sin violates your nature. Sin lessens who God has created you to be. And it leads to depression. Living a life of habitual sin leads you away from God. And when you're away from God, that's when you lose access to the source of satisfaction.So worship God, for in terms of rhythms, we challenge you to attend every single worship service. Every Sunday attend a worship service here at Mosaic and make that a commitment. Devote yourself to it. Next time you see a three day weekend and you're like, "I could go travel but I devoted myself to the apostles' teachings." And then we'll see you here. There is a devotion. I am committed to, I'm devoting to worship.Second, devote yourself to community. You see this in Acts 2:42, "they devoted themselves to the apostles' teaching and the fellowship". Again, it's not something that happens naturally. You got to make a commitment. It does take discipline. In Verse 46, "day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts." They had to work at this, it took energy to make this a rhythm of their lives.And through the gospel, God has made us into a community of faith as well. We're brothers and sisters in the Lord. We're spiritual family and God is Father. So we are to know each other and be in community. How do we practice community at Mosaic? We do it through community groups. We have over 20 community groups all around the city, and beyond the city. And we meet in homes. The discussion is all sermon based. So if this is your very first Sunday and you show up to community group this week, you'll know exactly what everyone's talking about. I'm giving you all the cheat codes right here. And then you show up and you're like, "Yeah, I am very well versed in the worship, community, and service. Let's talk." And then you get to know people, you get to know their needs. You pray for one another. You're known and you know others.And then we take community even deeper at Mosaic with membership. We take membership seriously because scripture teaches us to know who's part of the church and who's not part of the church. In Hebrews, it says that the elders of the church will give an account to God for the souls that God has entrusted to them. So if I'm going to give an account to God for someone's soul, I need to know are they a member of the church or not? And membership, it's a mutual commitment. When the church commits to take responsibility for the person, a person commits to take responsibility for the church. And membership isn't a status symbol or social club. It's a covenant where we covenant together to further the mission, the vision, and the life of the church as we hold each other accountable. And the first step to becoming a member is taking a membership class.True fellowship, it takes work. Acts 2:44-45 says, "All who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need." So fellowship impacted their finances, their bank account, so to speak. I always got to pause here because this is not communism. A lot of communist point to this text, like "Jesus said we should be communist." No he did not. He did not say that. No one's forced to sell anything here. They are motivated by the grace in the heart, generosity of the heart, when they see brothers and sisters, their spiritual family just increased. They thought they had the just immediate family to take care of. And then they realized, oh my, there's thousands of brothers and sisters. So all of a sudden there's liquidity issues. So they're selling stuff because they realized that people had needs.And this is one of the beauties of being in community. You meet people who have needs. And you're like, "Oh, I thought I was having a hard time. Well this person is really struggling so I'm going to take the focus off self," help this person, and the blessings are mutual. If you look at historians who study the early church and what they focused on, this is what they focused on. They focused on caring for one another. If you look at St. Aristides, who delivers the apology around the year 125, when Hadrian visited Athens, he writes the following."But the Christians, O King, while they went about and made search, have found the truth... And when they see a stranger, they take him in their homes and rejoice over him as a very brother; for they did not call him brethren after the flesh, but brethren after the spirit and in God. And whenever one of their poor passes from the world, each one of them according to his ability gives heed to him and carefully sees to his burial. And if they hear that one of their numbers is imprisoned or afflicted on an account of the name of their Messiah, all of them anxiously minister to his necessity, and if it's possible to redeem him, they set him free. And if there is among them any that is poor and needy, and if they have no spare food, they fast two or three days in order to supply the needy their lack of food."Incredible, incredible. A hundred years from when the church started and already you get these accounts of transformation. 3000 people, 3000 people gathered. And how do you disciple them? How do you teach them? Well, you teach them from the holy scriptures. 1 John 3:4, "We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death." This is an expectation that when you become a Christian, that you want to spend time with believers, intentional time with believers. To gather together and to not forget. In the Hebrews 10:24-25, "let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near."Not neglecting to meet together. Quick reminder, if you are a member of the church, one of the things that you covenanted to, committed to is regular attendance of community groups. That's just a casual reminder. And if you have not been attending, this is a wonderful time to restart your commitment. We have at the welcome table, a iPad, you can get all the groups, you can sign up. I already, I started getting emails already of people signing up. So praise God. We'd love to join you, have you join us for that.Verse 42, Chapter 2 in Acts, "they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and prayers." And then verse 46, again, you see, "breaking of bread in their homes, they received their food with glad and generous hearts," It's unclear if this term refers to just eating together or if it's a celebration of the Lord's supper, but Christians should do both together. So today is communion Sunday we take communion together as a church every first Sunday of the month. And then in community groups, sometimes we should eat. I don't know, not every group has food all the time, but there is something powerful in connecting about eating together. It's part of Christian hospitality. It's part of how Jesus did his ministry. One commentator, talking about Jesus is in the gospel of Luke, he says Jesus is either going to, coming from, or at a meal. Jesus would eat with people. He would eat with sinners. He would eat with righteous people. He would just eat with people because it is a way of connecting, and is a way of showing hospitality.And we shouldn't forget, as Christians, to show hospitality to one another and show hospitality to others. 1 Peter 4:9, "show hospitality to one another without grumbling." Peter, I wonder why you said that, the grumbling part. Why? Because hospitality's hard. You got to prepare your home. You got to clean up after. You got to entertain while people are here, et cetera, et cetera. And then if, many of us don't live as nicely as we'd hope to live and we'd wish our spaces were a little bigger. But whenever we get into this question of square footage, and Boston apartments, et cetera, I always want to point out the fact that, hey, if we went to these homes in Jerusalem, in the first century, they were one room. The house was one room. There was no running water, no electricity, no nothing. So if you have a bathroom, if you have lights, it doesn't even matter if your place is like 200 square feet, practice hospitality without grumbling. So if you're not in a community group, devote yourself to community.And then finally devote yourself to service. To put up these worship service takes a lot of work. This church is run by volunteers. So we encourage you, along with devoting yourself to worship services and community groups, to join a service team. Why? Because this is the pattern of our Lord and Savior, Jesus Christ. Jesus said I came not to be served but to serve and to give my life as a ransom for many. And then he says, "Look, I call you to serve." He says, "I don't call you servants, I call you friends, but my friends do what I say." Because if you want to be a friend of God, you got to do what God says. That's how the relationship works. And what does it mean to love God? It means to serve him.John 15:12-13, "This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone laid down his life for his friends." So we do call you to serve partially because if you're a Christian, you're part of the body of Christ and every part of the body has to play its role. We're looking for volunteers for basically all the aspects of church operations, Mini Mosaic, greeting, hospitality, welcome table. All of the jobs are, I sent a newsletter and then also you can find out more at the welcome table.And as they focused on serving, as they focused on worshiping and community, something happened. They began to grow. And Verse 47 says, "They were praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved." They didn't focus on having people get saved. They focused on worshiping God, enjoying community and fellowship with one another, serving one another. And as they did these things, the Lord adds people onto them.Why? How did this happen? Did they do evangelism? Yeah, of course they did evangelism. They had the great commission and you see them going out during the rest of the week. They're going out, and they're preaching the gospel, sharing the gospel. That's how people got see, but that's not what they focused on. And our evangelism, as a church, it gets more powerful when we focus on what God tells us to focus on. Jesus is the one that saves people. God is the one that draws people to salvation. Acts 2:39, "For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself."God is the one that calls people to himself and he does it when we proclaim the gospel. The reason why we focus on these three things, worship, community and service, is because that's what the early church focused on. It worked. And then practically speaking, it does leave margin in your life to actually think about unbelievers, and about how we can welcome unbelievers into our life and share the gospel with them. 1 Corinthians 3:6-7, "I planted, Apollos watered, but God gave the growth. So neither he who plants nor he or waters is anything, but only God who gives the growth." My favorite thing is seeing all of this actually happen. And a lot of it, if you come to one service, you don't see all the inner workings. I had a gal approach me after this first service, and said, "I don't know what's happening. I feel like God's calling me to himself." And this is a person that grew up around here.This is Boston Boston. And she's like, "What is happening?" I was like, "I think you might be elect." This is my new way of sharing the gospel by the way. I'm trying it out. When I share the God, I asked people, "Do you think you're part of the elect?" "What does that mean?" "Well that means you repent of your sin and trust in Jesus Christ." "Oh, I'm not sure about that." "Well we should talk about that." So God's doing it. This is incredible. I was at a wedding yesterday where we see this happening. Where a gentleman meets a gal, and the gal at Mosaic gets saved, grows, and now there's a family. We see this over and over and over. There's nothing that brings more joy to my heart than all of this. So we focus on what God told us to focus on, and then we watch God do the work and get all the glory.If you come from another part of the country where churches are wealthier, and they have more infrastructure, and they can hire more people, they can do a lot more stuff than just worship, community, and service. It's easy to come to a place like Boston and be like, "Okay, where's all the stuff? Where's the group for people who are exactly like me, in the exact life stage? Where's the group for 25 year olds, 25 and a half year old? I want all of my needs..." And we're like, "Why? There's like three Christians in Boston. What are you talking about?" No, we're lucky to have a church. We have people show, be like, "Okay, where's your college ministry?" I'm like, "Here it is. This is our church." And if I were to go somewhere else, to a big megachurch, I would do the same thing as we do here because that's what they did in the very beginning and that clearly worked.A lot of churches, they're built like a cruise ship. And by cruise ship I mean like the place you go where it's, for vacation cruise ship, and Mosaic isn't built like a cruise ship, it's built like a battleship. And the church is many things. It's a family, it's a bride, but it's also an army. And once you live in Boston for a while, you realize spiritual warfare is real. And I need not people who want to be entertained around me. I want people who are willing to go to war with me. And if we were attempting to lead a cruise ship, we would navigate toward safe waters. We would worry about keeping people busy and entertained, not productive. We would put all our efforts into making sure those on the ship were comfortable and all their preferences were considered. If you were choosing a cruise ship, you would choose it based on the ports it was visiting, the quality of the room, the activities that were offered after dinner, et cetera, et cetera.I've never been on a cruise ship. I think I should go, one of these days, just for illustration purposes. Just to tell you, you know what, we're not like that all inclusive buffet. That's not us. No, we're a battleship. Our ship has a purpose, has meaning, there's a mission. Everybody has a job. We want all hands on deck. And whatever the job is, it seems meaningless at the time, but all together it has incredible meaning. If you are choosing a battleship, you got to choose a battleship based not on your preferences, but based on the flag that it flies. And at this church, there's only one flag that we fly and that's the flag of Jesus Christ. Well like, why? Well Jesus, what, then why is it a battleship? Well, when you fly the flag of Jesus Christ as the only flag in Boston, yeah, you're going to realize there is spiritual war. When you say that Jesus Christ is the only way to Heaven, the only way to God, the only way to have your sins forgiven. That there's no other way. Well all of a sudden that's controversial.Or that Jesus is Lord over everything, over sexuality, over gender, over family, over marriage. He is Lord over money. He's Lord over your, He's Lord over everything. Then you realize, yeah, I should probably be on a battleship in Boston instead of a cruise ship. So we're welcoming you into that battle. We're welcoming you into the church and we'd love to have you join us.In conclusion, in the beginning, God created everything, and we rebelled, and we broke the heart of the creator. And we were left famished in our sin, famished at the soul level because we cut ourselves off from the source of life. Then Jesus Christ comes and he is life. In him was the life. And He says He is life because He is the bread of life. Jesus Christ, the Word of God, becomes the bread of life.He's born in Bethlehem, the house of bread, and he comes and he tells the disciples, and he tells everyone who was listening, "If you don't eat my flesh and drink my blood, you have no part of me." What is he talking about? Well, Jesus is the bread of life and his blood is what saves us. So he's saying in the same way that when you take communion, you take the bread that's broken, that's to remind you the body of Christ is broken for us. You take the cup, which is to symbolize the blood of Jesus Christ. You eat, and you drink, and what you're doing is you're internalizing, it's becoming part of you. The bread and the cup, the body and the blood's becoming part of you. And this is to remind us that this is how we get saved. When you hear the gospel of Jesus Christ, and you realize that God so loved the world that he gave his only son that whosoever should believe in him should not perish but have eternal life.When you realize that He who knew no sin became sin so that we might become the righteousness of God. When you realize that it just takes faith to clinging onto Christ. It takes humility, a repent of sin, and you internalize what Christ did. Well, that's what saves you. When we recognize that his precious blood, poured out on the cross, has atoned for our sins, then we are eating his flesh and drinking his blood. This is exactly what happens when you take the bread, when you take the cup, and you realize Jesus is part of me. He's in me and I am in him. If you're not yet a Christian, you're not sure you're a Christian, I appeal to your soul right now, not your mind. I'm appealing to your soul. Let your soul cry out to God.You soul knows what to do. Just let your soul cry out. Lord Jesus, have mercy on me, a great sinner. Cry out, receive the grace, receive the mercy, and welcome to the family. This time we turn to holy... Oh, and if you pray to receive Christ today, if you become a Christian today, recommit your life, Pastor Andy will be up here right after the service. He'd love to pray with you.For whom is holy communion? It's for anyone who needs grace. For anyone who's received grace. It's for Christians. So if you are not sure if you're a Christian, we ask that you refrain. Or if you are a Christian living in unrepentant sin, known and stubbornly unrepentant, we ask that you refrain. This isn't going to help you. This is only going to cause harm. Instead take the time to repent and if you do truly repent, you're welcome to partake.1 Corinthians 11:23-32, and as I read the text, if you haven't received a wafer and a cup and you'd like to partake, raise your hand as I read the text. One of the ushers will give you one."For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and he said, "This is my body, which is for you. Do this in remembrance of me." In the same way also he took the cup, after supper, saying, "This cup is the new covenant of my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.Whoever therefore eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and the blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned with the world."Would you please pray with me over holy communion.Holy Spirit in the same way that you poured out your power on the early church, we cry out for the same. Lord, we know we're not worthy of your presence, we're not worthy to experience your power. We're not worthy to be used by you. Only Jesus is. And Jesus, we thank you for your sacrifice on the cross. Right now, Lord, we're doing this in remembrance of you. Your body was broken as you hung on that tree. On that cross, your blood was poured out for us. Jesus, you gave everything because you loved us to the end. And then on the cross, Lord, in your last gasp you said, "It is finished. The work is accomplished." We thank you for that. Holy Spirit, apply the gospel afresh anew in our hearts right now. We repent of all our sin of rebellion, of breaking commandments, pretending commandments don't exist, of worshiping anything other than you, worshiping creature rather than creator. We repent of all that Lord and we receive your grace and mercy and we thank you for it. And continue to us this powerfully. We pray this in Jesus name. Amen.There's two layers to take off. Take the first one off, take the wafer. And the second one off and cup is open.On the night that Jesus Christ was betrayed, he took the bread, and after breaking he said, "This is my body broken for you, take, eat, and do this in remembrance of me." He then proceeded to take the cup and he said, "This cup is the cup of the new covenant, my blood, which is poured out for the sins of many. Take, drink, and do this in remembrance of me."Lord, we're reminded of your invitation, Isaiah 55, where you tell us, "Come everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good and delight yourselves in rich food, incline your ear, and come to me here that your soul may live."Lord, we thank you for speaking these words to us. We thank you for creating us with eternal souls. We thank you for saving our eternal souls. We thank you for satisfying our souls, nourishing our souls. And we pray that you continue to sanctify our souls by the washing of water with the word. Not for our glory, Lord, but only for yours. And we do ask that you use us, Lord. Use us individually and use us as a church. Keep us faithful and make us fruitful and do it all for your glory and our joy. We pray all this in Jesus name. Amen.
Neste episódio, com o Daniel, o Aristides e o Júlio, falamos sobre 5 dos mais comuns modelos de negócios praticados em Angola.
In this episode, we catch up with Marcos Mena of the instrumental prog/math rock band Standards while on tour supporting the new album Fruit Town. Marcos talks about math rock, taking lessons from Nick Reinhart and evolving stylistically, music evoking the feeling of playing video games, the clash of art and commerce, and juggling the responsibilities of being in a touring band. Plus guitar endorsements with Aristides and Fishman pickups, playthrough videos, and nail polish choices. You can check out Marcos here: https://www.standards-band.com/ https://www.instagram.com/marcosrmena/?hl=en https://www.marcosmena.shop/ https://aristidesinstruments.com/artist/marcos-mena https://www.youtube.com/user/Marcosrmena https://www.facebook.com/marcosmenaguitar https://www.instagram.com/wearestandards/?hl=en Paul works a day job and puts out vinyl and puts on shows via Katzulhu Productions https://www.facebook.com/paul.neil.12 https://www.facebook.com/katzulhu https://www.facebook.com/Dont-Quit-Your-Day-Job-podcast-107924851339602
Falando em nome da Associação Nacional dos Procuradores da República, o advogado Aristides Junqueira desmontou a acusação do MP de Contas contra os ex-integrantes da Lava Jato, acusados de se beneficiarem ilegalmente de diárias, passagens e outras gratificações. Primeiro, ele atacou o mérito do caso. "Não se provou, de forma alguma, a existência de prejuízo ao erário ou falta de economicidade. O que há é um combate à corrupção e não se gastou dinheiro, mais do que se devia, para combater a corrupção." Depois, questionou a competência da 2ª Câmara Ordinária para se julgar um processo que trata da autonomia financeira do Ministério Público. "Devia ser julgado pelo plenário, como sugere o procurador de contas que se manifestou nos autos." Também ressaltou que a instrução processual por parte do relator Bruno Dantas estaria "inconclusa", pois o ministro propõe citar os procuradores-gerais que atuaram na época da Lava Jato, mas esquece que os atos administrativos deles foram autorizados pelo "Conselho Superior do Ministério Público, que é composto de dez pessoas". "Todos esses deveriam estar aqui cumprindo determinação do senhor relator. Portanto, me parece que julgar esse processo agora, é um açodamento que pode levar à nulidade." Por fim, Junqueira alertou para o uso político do TCU. "Esta representação só foi assinada por membros de um partido político (PT), a caracterizar que este tribunal está sendo usado por um partido político e para efeitos políticos." Cadastre-se para receber nossa newsletter: https://bit.ly/2Gl9AdL Confira mais notícias em nosso site: https://www.oantagonista.com Acompanhe nossas redes sociais: https://www.fb.com/oantagonista https://www.twitter.com/o_antagonista https://www.instagram.com/o_antagonista No Youtube deixe seu like e se inscreva no canal: https://www.youtube.com/c/OAntagonista
En el programa de Sal y Pimienta del día 8 de Agosto, conversamos con el artista Aristides Ureña, para hablar sobre su obra "República Popular de Panamá" ubicada en el palacio de Las Garzas.
Today's guest the beautiful Claire Aristides has an incredible story to share. A complete change from the world of IT to fine jewellery. Claire's story see's her move the other side of the world and later in her life journey a deep dive into mindfulness. You're in for a treat! Enjoy. xxInstagram: @aristidesfinejewels_ @futuraediamondswww.aristidesfinejewels.com See acast.com/privacy for privacy and opt-out information.
Bobby Neuman and Dave Friedman handicap the weekend's biggest stakes races including, G2 Pennine Ridge, G3 Desert Stormer, Cinema, G3 Regret, Shawnee, G3 Arlington, Aristides, Blame, Audubon, Mr. Prospector, G2 Royal North, and Belle Mahone, plus give you the weekend's "Best Bet."
Du 13 mai au 2 octobre 2022, à l'occasion de la saison France-Portugal 2022, le Musée d'Aquitaine propose l'exposition "O Candelabro. Aristides de Sousa Mendes, un consul en résistance". En juin 1940, Aristides de Sousa Mendes est consul du Portugal à Bordeaux. C'est l'exode. Des millions de réfugiés européens fuient l'armée allemande. Beaucoup arrivent à Bordeaux, cherchant à fuir vers le sud de l'Europe. Face à l'afflux de réfugiés et contre les ordres du dictateur portugais Salazar, Aristides de Sousa Mendes signe 30 000 visas pour le Portugal en quelques semaines. Cette désobéissance lui vaut une condamnation et le prive de tout revenu. Il meurt dans la misère à Lisbonne, en 1954. Mais l'histoire ne l'oubliera pas. Il est nommé Juste parmi les nations par le Mémorial de Yad Vashem (Israël) en 1966 et entre au Panthéon Portugais en 2021. Cette exposition, à travers les collections du Musée d'Aquitaine, celles du Centre National Jean Moulin et les prêts de la Sousa Mendes Foundation, poursuit ce travail de mémoire en France. Rencontre avec Laurent Védrine, directeur du Musée d'Aquitaine et commissaire de l'exposition et Leah Rozenfeld Sills, membre de la Sousa Mendes Foundation et fille de réfugiés sauvés par le consul.
Had a great time catching up with my first martial arts coach, Alex Aristides (@the_alex_experiment). Coach Alex is a renaissance man. Not only is he a Serra Jiu-Jitsu Blackbelt, he has owned/operated a thriving martial arts academy for over a decade on top of being a successful entrepreneur and mentor for some of his students. You will never catch Coach Alex on an off day as he lives his life to the fullest and pours a ton of attention-to-detail into each and everyone of his students who walk through the MAXUM BJJ doors. To learn more about Maxum BJJ go to MaxumBJJ.com or @Maxum_BJJ on Instagram.
Jockey Oliver Lewis won the inaugural Kentucky Derby atop the colt Aristides on May 17, 1875. Lewis was one of thirteen Black jockeys in the fifteen-strong field. But even though Blacks dominated horseracing in the late 1800s, by the early 1900s, they'd been pushed out of the sport, with James Winkfield being the last to win in 1902. After an almost 80 year drought, in 2000, Marlon St. Julien was the next Black jockey to compete.To learn more about Oliver Lewis and the long history of African American people in horse racing, check out the sources below.Sources:https://www.britannica.com/topic/African-Americans-and-Horse-Racing-1984952https://kchr.ky.gov/Hall-of-Fame/Pages/Oliver-Lewis.aspxhttps://www.derbymuseum.org/Exhibits/Detail/12/Black-Heritage-in-Racinghttps://madamenoire.com/1314353/a-group-of-black-women-horse-owners-make-history-after-winning-their-first-kentucky-oaks-day-race/https://biography.jrank.org/pages/2969/Lewis-Oliver.htmlhttps://www.americasbestracing.net/videos/2022-celebrate-black-history-month-jockey-oliver-lewishttps://www.facebook.com/watch/?v=151711493456737https://youtu.be/6kXTvHErwm8 (Kentucky Derby video on Black Jockeys)If you like these Daily Drops, follow us on Apple, Google Podcasts, RSS.com, Amazon, Spotify or wherever you get your podcasts. Leave a rating or review, share links to your favorite episodes, or go old school and tell a friend.For more Good Black News, check out goodblacknews.org or search and follow @goodblacknews anywhere on social.
We can be tempted to think of the word "gospel" as a private, spiritual word. But in Jesus' day, "gospel" was public news with implications for the whole world. When Jesus was born, he entered a world that already had it's own gospel: the good news of Caesar and the Roman empire. The similar language is striking, and shows that the announcement about a Jewish Messiah directly confronts the Roman story. The Institute for Bible Reading is a nonprofit ministry. Support our work, including the production of The Bible Reset podcast, by joining ChangeMakers: https://instituteforbiblereading.org/changemakers/Records and sources showing how Rome told their story:Roman statesman Pliny the Elder declared that Rome was a universal gift to the world: The Roman peace has a boundless grandeur, a peace which takes in not only men in their different lands and tribes, but also the mountains and peaks soaring into the clouds, their offspring and even the plants. May this gift of the gods last, I pray, forever! Truly the gods seem to have given to the human race the Romans, as it were, a second sun. Later, Aristides, another historian, added this about the rise of the empire: Before the rule of the Romans the dregs came to the surface and everything happened through blind chance; but since your appearance confusion and revolt have come to an end. Order has returned everywhere and in everyday life and in the state there is clear light of day. Cities now gleam in splendor and beauty, and the whole earth is arrayed like a paradise. A decree about Caesar Augustus, written just a few years before Jesus was born: The birthday of the most divine emperor is the fount of every public and private good. Justly would one take this day to be the beginning of the Whole Universe . . . for when everything was falling into disorder and tending toward dissolution, he restored it once more and gave to the whole world a new aspect. Justly would one take this day to be the beginning of Life and Living for everyone. Virgil, a friend of Augustus, wrote in the Aeneid:This, this is he whom so often you hear promised to you, Augustus Caesar! Son of a god, who shall again set up the golden age in Latium,Amid the fields where Saturn once reigned,And shall spread his empire past Libya and India, To a land that lies beyond the stars And in the Eclogues he says: He will live as god and observe the heroes of ancient times;walking among the gods: they will behold him in amazement.Peace he will bring to the world, governing it with the Father's power. The goats themselves will come home with udders full.No longer will the herds of grazing cattle fear the lion,Even from his cradle sprouts a wreath of flattering flowers.The serpents will disappear; harmful, poisonous plants will vanish; the fields of Assyria will yield balsam in abundance. Now, offspring of Jupiter, dear child divine,Already comes the time; assume the dignity sublime!See the heavy burdens of the world convulse and heave, Lands and seas' breadth alike, and the depths of heaven, See how they all rejoice at the golden age that now appears. A Roman inscription found near Ephesus, written in 4 BCE:[Caesar is] the god made manifest, the universal savior of human life. Land and sea have peace, the cities flourish in harmony and with an abundance of food, there is an abundance of all good things, people are filled with happy hopes for the future and with delight in the present.An inscription found in Asia Minor from 9 BCE: The Providence which has ordered the whole of our life, showing concern and zeal, has ordained the most perfect consummation for human life by giving to it Augustus, by filling him with virtue for doing the work of a Benefactor among men, and by sending in him, as it were, a Savior for us and those who come after us, to make war to cease, to create order everywhere; the birthday of the god Augustus was the beginning for the world of the gospel that has come to men through him.
In Episode 90, we talk about the divinity of Jesus Christ and what Christianity is truly all about. In the previous episode, we quoted the famous football coach Vince Lombardi, "Gentlemen, this is a football,” as reference to the concept of always drilling, renewing and reviewing the basics. In today's episode, we say, "Church, Christian, this is a football." These are the non-negotiable fundamentals and basics of what it means to be a Christian, to believe in Christian faith and the word of God.One of the most heated theological debates in early church history is centered on Jesus Christ's Deity. Even today, there are those who deny His divinity. Is it possible that God and Jesus are one and the same? How do they differ from each other?Tune in now and let's go bigger, better, and deeper! If you enjoy this episode, please subscribe to the God Stuff Podcast so you're always first to know when a new episode is released. Episode Timestamps: Introduction [00:00]R. L. Dabney's Definition of The Deity Of Christ [5:43]‘Christian' as an Insulting Term [6:20]Jesus is God [7:11]“I and the Father are One” [10:51]Jesus Existed Before His Birthday [13:56]The Huleatt Manuscript [15:53]Letter of Barnabas [17:13]Excerpt Readings of Aristides, Justin Martyr, Tatian the Syrian, Council of Chalcedon, S.D Gordon and Fyodor Dostoevsky [17:34]Final Thoughts [19:49]Outro [20:26]Biblical References:Isaiah 7:14Matthew 1:21-23Isaiah 7:12Isaiah 9:6Matthew 1:21John 1:1Genesis 1:1Philippians 2:6John 10:30Titus 2:13Hebrews 1:8Psalm 45Hebrews 1:8Hebrews 1:6Romans 9:5Matthew 26Book References:Alpha Christians: A Manifesto for Menhttps://www.amazon.com./s?k=9781946654304&i=stripbooks&linkCode=qsEnjoy free 1-month enrollment to our online theological school https://www.veritasschool.life/i0ogjjcu About Our Host: Bill Giovannetti is the Senior Pastor at Pathway Church, Redding, California — an experienced senior pastor with a demonstrated history of working in the religious institutions industry. He also teaches ministry related college classes at Simpson University and the A. W. Tozer Theological Seminary. Bill has always had a passion to bring the deep things of God's word to the everyday people of God. Resources: Veritas School Online Theological School https://www.veritasschool.life/ Connect with Bill Giovannetti: ● Visit the website: https://www.veritasschool.life/● Subscribe to the podcast: https://maxgrace.com/category/podcasts/● Follow Bill on Facebook: https://www.facebook.com/bill.giovannetti● Follow Bill on Twitter: https://twitter.com/BillGiovannetti● Follow Bill on Instagram: https://www.instagram.com/billgiovannetti/ Thanks for tuning in! Please don't forget to like, share, and subscribe!
No Papo Antagonista desta segunda-feira (29), Claudio Dantas e Diogo Mainardi comentaram o episódio em que Jair Bolsonaro determinou que uma mulher fosse abordada pela PRF depois de xingá-lo na Dutra. Ela teria chamado o presidente, entre outras coisas, de "noivinha do Aristides".
Conversamos con el líder-vocalista de una de las bandas de pop rock más reconocidas de Venezuela: Malanga.
A propósito das honras de Panteão concedidas a Aristides Sousa Mendes (a 19-X-2021), analisamos a vida e carreira deste diplomata português, que em Junho de 1940 desempenhou um papel fulcral na sobrevivência de milhares de refugiados da 2ª Guerra Mundial e foi por isso considerado 'Justo entre as Nações' pelo estado de Israel. Sugestões de leitura: 1. Cláudia Ninhos - O essencial sobre Aristides de Sousa Mendes. Lisboa: Imprensa Nacional-Casa da Moeda, 2021. Disponível em: https://imprensanacional.pt/wp-content/uploads/2021/06/O-Essencial-Sobre-Aristides-de-Sousa-Mendes.pdf 2. Irene Flunser Pimentel e Cláudia Ninhos - Salazar, Portugal e o Holocausto. Lisboa: Temas e Debates, 2013. 3. Museu Virtual Aristides de Sousa Mendes. Acessível em: http://mvasm.sapo.pt Música: "Five Armies" Kevin MacLeod (incompetech.com); Licensed under Creative Commons: By Attribution 4.0 License, http://creativecommons.org/licenses/by/4.0/
Themistocles saved Athens in its darkest hour, yet he dies in the Persian empire, the inveterate enemy of Athens. Is Themistocles a patriot or a traitor?Important PeopleAristides - Themistocles's main political rival and a man he has to recall from exile to help him fight Salamis. Plutarch considers Aristides to be one of the noblest Athenians who ever lived, and so their lives give us two different perspectives on almost the same time period. Eurybiades - The Spartan general in charge of the combined Greek forces at Artemisium and Salamis. Important PlacesMarathonArtemisium ThermopylaeSalamisShow Notes and Outline of the LifeHelpful External LinksBattle of Salamis Podcast by Barry Strauss (Classics Professor at Cornell University)Themistocles in PaintingsPlutarch's Life of Themistocles - Bernadotte Perrin translationSupport the show (https://patreon.com/grammaticus)
“Lives” is a series of biographies of famous Greeks and Romans by the ancient Greek historian Plutarch who lived during the first and second century AD. The work consists of twenty-three paired biographies, one Greek and one Roman, and four unpaired, which explore the influence of character on the lives and destinies of important persons of Ancient Greece and Rome. Rather than providing strictly historical accounts, Plutarch was most concerned with capturing his subjects common moral virtues and failings. This volume includes the complete “Lives” in which you will find the biographies of the following persons: Theseus, Romulus, Lycurgus, Numa Pompilius, Solon, Poplicola, Themistocles, Camillus, Pericles, Fabius, Alcibiades, Coriolanus, Timoleon, Æmilius Paulus, Pelopidas, Marcellus, Aristides, Marcus Cato, Philopœmen, Flamininus, Pyrrhus, Caius Marius, Lysander, Sylla, Cimon, Lucullus, Nicias, Crassus, Sertorius, Eumenes, Agesilaus, Pompey, Alexander, Cæsar, Phocion, Cato the younger, Agis, Cleomenes, Tiberius Gracchus, Caius Gracchus, Demosthenes, Cicero, Demetrius, Antony, Dion, Marcus Brutus, Aratus, Artaxerxes, Galba, and Otho. Plutarch's “Lives” remains today as one of the most important historical accounts of the classical period. This edition is printed on premium acid-free paper.
In this podcast, I introduce you to Plutarch, the man and the biographer. We answer questions like: Who was Plutarch? An ancient biographer who wrote almost 50 biographies comparing Greek and Roman heroes. While his focus in on virtue, his characters are all human and their vices appear alongside their virtues. Why should I read him? He gives three reasons in three separate biographies! I put them all together here in one place. What's the format of this show? One episode per life, arranged chronologically. The first five episodes will represent each season as we work through chronologically for a historical overview of Greek and Roman antiquity. 1. Solon (representing Season 1: Kings and Lawgivers)2. Aristides (representing Season 2: The Rise and Fall of the Polis)3. Demosthenes (representing Season 3: Macedon Rising)4. Cato the Elder (representing Season 4: The Roman Republic: From Polis to Empire)5. Cicero (representing Season 5: The Roman Civil Wars)What's the best English translation of Plutarch? That depends on what you're looking for, but I list all the translations mentioned in the show below:Wikipedia page linking to all public domain translations of PlutarchThe Modern Library editions (Clough's update to Dryden's translation):Two paperback volumesVol. 1Vol. 2One hardback volume (ISBN: 0394607058)The Penguin Editions:The Rise and Fall of Athens (9 lives)On Sparta (4 lives)The Age of AlexanderMakers of Rome (9 lives) - this volume includes Brutus and Antony, the lives I said were missing from the other volume. Rome in Crisis (repeats some lives, and strikes me as an odd assortment overall)Fall of the Roman Republic (6 lives)Support the show (https://patreon.com/grammaticus)
Aristides acts as a great introduction to the wars that made Athens great, the defensive wars against the Persian invaders, occurring between 490 and 479 BC. Plutarch admired Aristides immensely, so he serves as a great introduction to the standards Plutarch holds up for the other leaders he studies.The outline of his life pretty much follows the important events of the Persian Wars:Marathon – 490 BCPolitical Heighteponymous archonostracism (etymology!)Salamis – 480 BCPlataea Disaster – 479 BCAftermathFrom defense to offenseRise of the Delian LeagueI also link the important people to their places:Miltiades is general at MarathonThemistocles is the mastermind behind SalamisPausanias leads at PlataeaTranslationThe most modern translation available, while still being in the public domain.Support the show (https://patreon.com/grammaticus)
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