Podcasts about diognetus

The episode dives deep into the debate around the Protestant doctrine of justification in relation to early Church teachings. We explore the writings of early Church Fathers, contrasting beliefs about faith and works, and question the continuity of Christ's established Church.• Examining Protestant views on justification • Key insights from early Church Fathers on faith and works • Clement's teachings on obedience and justification • The hierarchical structure of the early Church • Importance of a tangible Church in faith practices • Understanding the role of action in salvation • Insights from Ignatius of Antioch on church unity • Analyzing the Shepherd of Hermas and Epistle to Diognetus • Raising questions about the essence of faith todayThank you for journeying w/ the Saints with us!

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was “Lord”. To them, they had only one supreme political realm, the Kingdom of God, and only one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to civil order and therefore a threat to the state. However, nothing could have been further from the truth. It was precisely because these early Christians were anchored in an eternal political reality—their citizenship in heaven—that allowed them to engage in the kingdom of this world in such a non-divisive and redemptive manner. If you believe this world is all there is, and the political issues of the moment are make-or-break issues, then your political engagement will be desperate. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute: “Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law. They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150) Could this describe you? Something to think about from The Kingdom Perspective. “They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”~ Acts 2:42-47 (NASB)

In an increasingly secular world, Christians are often pulled in two directions. Some urge us to retreat and build insular communities. Others call upon us to wage a culture war, harnessing the government to shore up Christian cultural power. Is there a better way? Stephen Presley, senior fellow for religion and public life at the Center for Religion, Culture, and Democracy and associate professor of church history at the Southern Baptist Theological Seminary, argues that there is.  Today, Carl and Todd talk to Stephen about his new book, Cultural Sanctification: Engaging the Word like the Early Church, in which he points to the first few centuries AD to show us how the first Christians approached cultural engagement. Amid a pagan culture that regarded their faith with suspicion, early Christians founded a religious movement that transformed the ancient world. Though many of the challenges they faced were unique to that time, close comparisons can be drawn between the early church and modern culture. Some of the similarities have to do with the church in its relationship to the broader cultural world. I mean, you can't get out of the first three centuries of the church without recognizing that the church is embedded in a culture that is often set against them.  – Stephen Presley Listen as they discuss the parallels between the early church and today's cultural challenges, and consider how ancient Christian teachings can inform how we engage with the wider culture.   Thanks to the generosity of Eerdman's Publishing Company, we are pleased to offer three copies of Cultural Sanctification: Engaging the World like the Early Church to our listeners. Register here for the opportunity to win.   Show Notes: Stephen recommends five ancient texts for listeners interested in learning more about how the early church engaged the culture: On the Apostolic Preaching by Iraneaus Tertullian's Apologeticus On the True Doctrine by Celsus The Epistle to Diognetus (author unknown) The Christians as the Romans Saw Them by Robert Louis Wilken *Image: Saint Augustine Disputing with the Heretics, by Vergós Group, Museu Nacional d'Art de Catalunya, Public domain

“[Christians] dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified.”— Letter to Diognetus, 2nd Century 1 Peter 2:9-17

According to Rebecca McLaughlin, many of the beliefs of our contemporary culture can be summarized into a kind of “secular creed.” Though Christians will agree with some parts of this creed and disagree with others, it's important to note that many of the assumptions underlying this “statement of faith” are deeply rooted in Christian soil. So how did Jesus completely reshape the moral imagination of Western culture? Shane discusses this with Dr. McLaughlin, who is the author of numerous books including Confronting Christianity, and The Secular Creed.SHOW NOTESRelated BooksThe Secular Creed & Confronting Christianity, Rebecca McLaughlinDominion: How the Christian Revolution Remade the World, Tom HollandThe Righteous Mind & The Anxious Generation, Jonathan HaidtChristianity & Liberalism, J. Gresham MachenThe Secularist Heresy, Harry BlamiresEarly Christian Writings, The Apostolic FathersRelated ArticlesHow Christianity Killed Infanticide, Rebecca McLaughlinAn Ancient Letter from a Soldier to His Wife (scroll to bottom right)The Epistle to Diognetus (see chapters 5 & 9).Pentecost Skewers Racism, Rebecca McLaughlinCan We Trust the Gospels: A Review, Rebecca McLaughlinLiberalism or Christianity?, J. Gresham MachenThe Tower of Babel & The Virtue of Doubt, Shane RosenthalRelated VideosThe Secular Creed, Rebecca McLaughlinChristianity is Returning, Tom Holland & Justin BrierleyHow St. Paul Changed the World, Tom Holland & N.T. WrightJesus Through the Eyes of Witnesses, Rebecca McLaughlinSexuality & Identity, Rebecca McLaughlin & Sam AllberryRelated PodcastsThe Gospel Creed, Humble Skeptic #9Same-Sex Attraction, Sam Allberry & Michael HortonIdentity in a Post-Christian Culture, Humble Skeptic #33The Woke Revolution, Humble Skeptic #34Navigating the Currents of Aggressive Secularism, Humble Skeptic #36Is Faith Irrational? & Is Faith Blind? Humble Skeptic #2 and #3Is Faith a Feeling? Humble Skeptic #4Upcoming Events CEDAR CITY, UTAHOn Wednesday, Sept. 18th, Shane will discuss the topic of his forthcoming book, Is Faith Blind? at the Festive Hall Conference Center in Cedar City, Utah. The event is free and dinner is provided. Doors open at 6:00 pm, and you can find the event page here.ST. LOUIS, MISSOURIOn Friday, Oct. 18th, Shane will be the keynote speaker at the ReThink315 fundraising dinner, which will take place at the Missouri Athletic Club in Des Peres. To purchase tickets for this event or for more info, click here.MILAN, ITALYOn Sunday, Oct. 13th, Shane will be speaking at Chiesa Riformata Filadelfia on the northwest side of Milan. For more info or directions, click here. HOUSTON, TEXASOn Friday & Saturday, Nov. 8-9, Shane will be participating in a panel discussion on the historicity of Jesus' resurrection, featuring Gary Habermas and others. This event will take place at the Lanier Theological Library.If you would like to invite Shane Rosenthal to speak at your event, send an email to: INFO at HUMBLESKEPTIC dot COM. Support This Podcast!Donations to The Humble Skeptic podcast are tax-deductible. To make a one-time donation or set up recurring monthly gifts, click here or use the QR code below. Another way to support this podcast is by upgrading to a paid subscription via Substack. Subscriptions begin at $5.95 per month or $59 per year, however, this option is not tax-deductible. Thanks for your support!If you haven't heard The Pilot Episode yet, be sure to fix that before Sept 3rd! Featuring an interview with a special guest whose name you just might recognize, this episode will revisit questions related to the location of The Executive Room. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

As I build an aggragate argument for open theism in the early church I thought I'd share a couple gems with you here. The first is from The Epistle to Diognetus. The second is from Irenaeus's "Against Heresies." Enjoy!   YOU can join future Surprising God conversations at SurprisingGod.com! Episode 26 YouTube Channel: Surprising God Dan's books: Confident Humility The Training of KX12 Send Questions To: Surprising God on X: @SurprisingGodFacebook: SurprisingGod Dan on X: @thatdankent

Transcript:Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. At the heart of Christianity is the notion we call “the Great Exchange”. What is the Great Exchange? It is the sweet and gracious reality that at the cross, Jesus Christ took our sins and gave us His righteousness. The sin was ours alone, but He took it. And the righteousness was His alone, but He freely gave it. Now, sadly, I have heard some contemporary theologians claim this notion is a late invention in the history of the church, only coming to prominence in the Reformation period and beyond. However, this is not historically accurate. The Great Exchange has always been the very heart and power of the church. One the greatest Christian writings of the mid 2nd century was The Epistle of Mathetes to Diognetus (c. 150 A.D.). Listen to this statement of Christ exchanging our sin for His righteousness:“He Himself took on Him the burden of our iniquities, He gave His own Son as a ransom for us, the holy One for the transgressors, the blameless One for the wicked, the righteous One for the unrighteous, the incorruptible One for the corruptible, the immortal One for them that are mortal. For what other thing was capable of covering our sins than His righteousness? By what other one was it possible that we, the wicked and ungodly, could be justified, than by the only Son of God? O sweet exchange! O unsearchable operation! O benefits surpassing all expectation! that the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors!” As the Apostle Peter summed it up:“For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18). Oh, sweet exchange! Something to think about from The Kingdom Perspective. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”~2 Corinthians 5:17-21 (ESV)

Was hat die Nachfolger von Jesus damals ausgemacht? Was hat sie von der Gesellschaft unterschieden und wodurch sind sie aufgefallen? Pastor Peter erzählt uns mehr darüber in dieser Predigt, indem er Einblick gibt, in einen historischen, apologetischen Brief aus dem 2. Jahrhundert nach Christus.

Devotional Time - Proverbs 27:6Truths from the Timeless Text - The Letter to DiognetusSound Words - Our Greatest FriendWalkin' & Talkin' in the Light - Before Some Will Hear It They Want To See ItJust A Minute - Abner GiftsHave A Bible Question - Does it really matter if we believe that the stories in the Old Testament are fables?

100s AD.The Epistle of Mathetes to Diognetus is one of my favorite artifacts from the early church. Its author is unknown to us but thankfully, due to a single manuscript, we have the full text of this marvelous letter. In it we get a glimpse of a Christian's defense of Christian theology, description of their lifestyle, and a snapshot of issues of their day. Join in! We won't be reading it in its entirety but will be covering most of it. We are using Roberts-Donaldson's translation, and it can be found at this link:https://earlychristianwritings.com/text/diognetus-roberts.html

100s AD.The Epistle of Mathetes to Diognetus is one of my favorite artifacts from the early church. Its author is unknown to us but thankfully, due to a single manuscript, we have the full text of this marvelous letter. In it we get a glimpse of a Christian's defense of Christian theology, description of their lifestyle, and a snapshot of issues of their day. Join in! We won't be reading it in its entirety but will be covering most of it. We are using Roberts-Donaldson's translation, and it can be found at this link:https://earlychristianwritings.com/text/diognetus-roberts.html

On this special episode of FACTS, Dr. Boyce will explore the incarnation and the celebration of God becoming a man by multiple Church Fathers such as: Ignatius of Antioch, Irenaeus of Lyon, Justin Martyr, Cyril of Jerusalem, Gregory Nazianzen, John Chrysostom, John of Damascus, Mathetes to Diognetus, Athanasius of Alexandria, Augustine of Hippo, and Ephrem the Syrian. Merry Christmas to all!

Benjamin and Jace Discuss the convictingly poetic Letter to Diognetus, and they discuss the question: Does being set-apart as Christians mean we need to isolate ourselves from culture? Thank you for listening to The Deep Waters Podcast. We Pray you had a wonderful thanksgiving wherever and with whoever you celebrated it with. Show Notes: @PrestonSprinkleRaw A Deep-Dive into the Book of Romans: Dr. N.T. Wright Letter to Diognetus: http://www.didache.com/wp-content/uploads/2017/10/Epistle-to-Diognetus-Lake.pdf

Series: A living Hope in a dying worldTitle: We love because we liveScripture: 1 Peter 1:22-2:3Bottom line: We love God & people because we live forever.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroduction“He Loves Because He Lives” by David HelmsThe Vietnam War was mercifully drawing to a close during my middle-school years. And that meant that young men who had been sent over to fight were now returning to the States. Each one needed a fresh start on life. For one man that meant enrolling at Judson College. I never knew the man by name, but I regularly saw him from a distance of a hundred yards.Judson College is on the Fox River in Illinois; my dad's office in the Athletic Department was a wedge shot from its banks. I could see the river from the gym. During the frigid winter months the man stood alone along the river's frozen edge, tending a covey of ducks. He fed them. He cut through the ice to open up an area of water for them. In short, he met their every need during the cold season. Every day.I asked my dad why the man cared so much about the ducks. I will never forget the story he told: "He has just returned from the war in Vietnam. The story is that ducks saved his life. His unit had been ambushed. Many of his friends had been killed, and while he hadn't been shot, he lay down to look like he had. He hoped they would go away.But they didn't. The enemy kept coming. Through the fields they came. They'd put one more shot in every fallen man to ensure that he was dead.But suddenly a covey of ducks flew overhead, and the attention of the soldiers was diverted. In their excitement they began running after the ducks to shoot at them instead. In the end, they stopped checking the field for men and left. That's how the man down by the river escaped. And now he has a special love for ducks. He loves because he lives." The call of our text conveys something similar. —David Helms, p. 65“A sincere and earnest love, a life given over to the genuine care of others, is the natural result of being born again. To highlight the command in the text simply notice the phrase, ‘love one another earnestly.' To see why we love simply note, ‘since you have been born again.' To put the force of Peter's thought as clearly as possible: when you get a fresh start on life (see 1:3 and its connection to 1:23), love should happen (1:22-2:3).” -Helms, p. 66OutlineI. The Logic of Love 1:22-23“The mark of the Christian life is love.” -Helms, p. 66Sincere, earnest, deep = genuine (not fake)Love resulting from being born again is like when someone gets a fresh start on life, love happens. Peter's Logic of Love:Love one another deeply, from the heart…For you have been born againThrough the living and enduring word of GodJust ask Chris and Amy Karpus. His love is greater than ever because God gave him new life miraculously after cardiac arrest and being brain dead for 40+ minutes. Yet he lives. So he loves. Full testimony a little later with details:https://youtu.be/7wHiUm_sAWs?si=En53b5WdW43D0ZNtPeter essentially says, we love because we live. We live by the grace and mercy of God so we love. He first loved us so we “love others deeply, from the heart.”Peter is preaching to Christians who are a minority within a minority (Christians>Jews>Romans) who are being persecuted for it. They need encouragement and reminders of who they are and why they persevere and how they love.Have been purified (v. 22) by obeying the truth. We're cleansed/purified/forgiven by obeying God's word. That can be heard in 2 opposing ways:If you obey God's words, he will forgive you. If you obey God's words SO THAT he will forgive you, that's not a biblical way to understand salvation. If you obey God's words, he will forgive you. If you obey God's words BECAUSE he forgave you already (because you believe and trust him), that a biblical understanding of salvation.We don't have a works-salvation. A salvation that we can earn by doing good things. We have a salvation that works. A salvation that leads us to want to do good works out of gratitude for our forgiveness.Why did God do this? For many reasons. Here are 2 in our text:First, “So that you have sincere love for each other.” God's plan is for the world to see a diversity of Christ-followers love one another deeply despite their differences. “They will know you are Christians by our love.” (V. 22)Second, “For you have been born again.” (V. 23)What is “born again?”Born from above. Second birth after our physical birth. Born of the Spirit of the living God.It's the only way to enter the kingdom of God. (Cf. John 3)This birth isn't temporary (perishable seed) like physical birth.This birth is eternal (imperishable seed), the second birth.Are you born again?Peter refers to “truth,” “the word that was preached to you,” and “spiritual milk” all referring to God's word to us. His word that lasts forever.“Therefore” - whenever you see the word “therefore” you always ask the question, “What's the ‘therefore' there for?”“Therefore” is there for us to look back and remember what was just said/written. That context matters a lot.That context is summarized in v. 21 where it says, “Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.” Also, v. 3 where he tells us we have a “living hope.”Since this living hope is eternal and not temporary, we're to respond to this gracious and merciful gift by living and loving others well. (Like the man and the ducks)Therefore, we “Rid ourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.” These are not loving.In addition, we crave the word of God (truth) “Like newborn babies crave pure” milk. “Pure spiritual milk” = word of God.Milk is a rich source of several valuable nutrients, including:1. Calcium: Essential for strong bones and teeth.2. Vitamin D: Helps the body absorb and use calcium.3. Protein: Important for muscle growth and repair.4. Vitamin B12: Necessary for nerve function and the production of red blood cells.5. Riboflavin (Vitamin B2): Aids in energy metabolism.6. Phosphorus: Contributes to bone and teeth health.7. Potassium: Regulates blood pressure and fluid balance.8. Vitamin A: Important for vision and immune function.9. Magnesium: Supports muscle and nerve function.10. Zinc: Necessary for immune system health.Milk is a well-rounded source of these nutrients, making it a valuable part of a balanced diet.This causes us to grow in maturity even in the midst of trials and tribulations like these Christians were going through. Having “tasted” of the Lord's goodness and truth, we should remember the blessings that flow from growing by grace through faith in the word of God even in the midst of trials.ConclusionWe love because we live. Therefore,Go love deeply, from the heart,Get rid of your dirty ways, and Grow in your desire to know, trust and obey the word of God.Have you been born again?Have you tasted that the Lord is good?Do you crave his pure spiritual milk like a newborn baby?Do you need to repent of your sins?Then pray right now and ask him to forgive you for your sins and to cleanse you from all unrighteousness. (1 John 1:9)Pray for him to give you a hunger and thirst for him and his words so that you can obey them out of gratitude for what he's already done for you. He's done the work for salvation. Now we get to do the work of gratitude that flows from our salvation. GoGet rid ofGrowPrayNOTESAcorns and gospel conversations about Jesus.Peter's aim in 1 Peter 1 so far is holy living in the midst of trials by these Christians.Holy living flows from being born again by the living and enduring word of God.Holy living flows to being holy by loving one another deeply, from the heart.Love like this comes from a pure heart. A heart purified by believing the good news preached to you. How are we purified?By obeying the truth. Does that mean that we obey the law so that we're purified? We obey the word trying harder and pushing out sin from our lives? No. That's the work of the flesh or “perishable seed.”Perishable seed = seed of Adam through the flesh which includes our sin nature (which is why we sin)Imperishable seed = the word of God, which is living and enduring and eternal. It's alive!Like an acorn caries within its dead shell potential life, the seed of the gospel carries with it the potential for life as well. But instead of trying to obey God's laws in our own strength (flesh), we lay down our lives and trust him by obeying his words because that trust (faith, hope) leads to life abundant and eternal.This is good news!Gospel = good news = truth = word that was preached to youWe don't obey our way into purity unless by obey you mean we obey the command of scripture to trust and follow Jesus. (John 3:16, Matthew 16:24)The way of the flesh is dead and fleeting.The way of the word is living and enduring. Arguments forBecause in v. 22 love is the overflow of this obedience to the truth. (1 John 1:9; Gal 5:6; 1 Tim 1:5)“For you have been born again” also results in obedience to the truth. (1:23-25)“Above all, love each other deeply, because love covers over a multitude of sins.” 1 Peter‬ ‭4‬:‭8‬ ‭NIV‬‬“So your faith and hope are in God. Now that you have purified yourselves by obeying…” v. 21-222:1-3Piper, Pt. 1 “Spiritual growth is not optional”“Therefore” - because of what he just wrote (that we're born again), through the living and enduring word of God (good news), we are a new person!Therefore, we get rid of all that isn't good in our attitudes, feelings, thoughts and actions.Action and effort are required! New born infants are not just new Christians. We're all made new forever!We are all new people, andCrave/Desire (taste) pure spiritual milk (word) like a baby desires/craves physical milkTaste (Ps 34:8)Anyone can read the word. But when you taste the goodness or kindness of God when in the word, that's evidence that you are born again.Drinking this milk causes us to grow up spiritually. I.e. sanctificationPeter thinks of salvation as future a lot in this letter. (I.e. hope to be fulfilled)It's a process: We are born again (passive; it's by God)We eat/drink the word (active) tasting his goodnessWe grow/mature spirituallyWe arrive (eventually) at full salvationEating/drinking and growing are not optional—they are evidences that you're the real dealGod keeps his own and evidence is seen in your maturingBorn again: What effect does it have on our lives?Loving one anotherGetting rid of that which hurts other peopleDrinking spiritual milk is a strategy for loving and getting rid of evilMalice (feeling) — desire to hurt people; mean-spiritedDeceit (feeling) — leading people to believe what's not true about usHypocrisy (feeling) — feeling about me; play-acting instead of being who I really amEnvy (feeling) — feelings about you and your successes; we want it but we don't want you to have itSlander (action) — frustrations are about us and you. Lack of contentment in God that leads us to say things about you that tear you down and hurt you and are untrue.Helms' notes“We love because of the imperishable nature of God's word…How exactly is sincere love the natural consequence of the living and abiding word of God?”The Logic of Love ExploredSeeds possess the power to bring new lifeSeeds possess within themselves the power to bring forth life. For ex.A perishable seed of an oak tree (an acorn), after falling to the ground and dying as a result, possesses the power to bring forth new life.The sapling emerges because all of the necessary life-giving properties were present in the seed from the beginning. So it is with God's word. Like a seed, the Bible is alive. It contains within itself everything necessary for life. Dr. Lanier at SEBTS.edu used to tell his students every semester how he came to know Christ by just reading the New Testament. The word is alive! The word brings forth life!The word of God contains within itself all the properties necessary for life. And that ought to revolutionize our understanding about the power of God's word to bring forth life.Seeds come with fullness of purposeLife isn't the only natural result of God's word. Love is as well. How is it that the gospel brings forth both life and love?Isaiah 55:10-11 It is God's purpose that when it goes out it accomplishes all that God purposes it to.And what's his purpose? That God would be known in all his fullness.God is love.Therefore, God's word gives us life and love.Therefore, within God's word, we gain Jesus Christ who is—life and love.Therefore, the logic of love rests in this: God is life, and God is love. Thus, if God sent his Word in to our hearts to give us life, then we have tasted of his fullness nad will make manifest the fruit of his character. It is for this reason Peter says:Love one another earnestly/deeplySince you have been born againThrough the living and enduring word of God.II. The Brevity of LifeIII. The Look of LoveCross references““A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”” ‭‭John‬ ‭13‬:‭34‬-‭35‬ ‭NIV‬‬“Keep on loving one another as brothers and sisters.” ‭‭Hebrews‬ ‭13‬:‭1‬ ‭NIV‬‬“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” 1 Corinthians‬ ‭13‬:‭4‬-‭7‬ ‭NIV‬‬Outline Bible (1 PETER 2)Peter speaks of renouncing, relationships, respect, and a role model.I. THE RENOUNCING (2:1-3, 11)A. What we are to renounce (2:1, 11b): We are to rid ourselves of deceit, hypocrisy, envy, slander, and worldliness.B. What we are to receive (2:2-3): We are to crave pure spiritual milk.II. THE RELATIONSHIPS (2:4-12)dedratitresA. What Christians are (2:5, 9a, 10-11a)1. We are living stones (2:5a).2. We are royal priests (2:5b).3. We are a chosen people (2:9a, 10).4. We are strangers on earth (2:11a).B. What Christ is (2:4, 6-8, 9b, 12)1. He is the living foundation (2:4a).a. He is a precious foundation for believers (2:4, 7a).b. He is a stumbling block for unbelievers (2:8).2. He is the cornerstone (2:6, 7b).3. He is the chosen one (2:4c).4. He is the judge (2:12).5. He is the light (2:9b).III. THE RESPECT (2:13-20): For the Lord's sake, we are to show respect(and submission) to the following parties:A. Civil authorities (2:13-16)B. Employers (2:18-20)C. Everyone (2:17)IV. THE ROLE MODEL (2:21-25)A. Who he is (2:21-22): He is our sinless Savior, Jesus Christ.B. What he did (2:23-24a): He died on Calvary's cross.C. Why he did it (2:24b-25)1. That his wounds might heal ours (2:24b)2. That we might turn to the Shepherd (2:25)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. We love one another deeply because we live by his mercy and grace.Q. Why do I want them to know it?A. It leads us to actually love each other deeply, from the heart.Q. What do I want them to do about it?A. Love one another deeply from the heart, rid ourselves of the evil that we're still wearing, and grow in Christ together.Q. Why do I want them to do it?A. Because it's life-giving and leads to blessing.Q. How can they begin to do this?A. Repent. Believe. Love. Live.OUTLINESThe Visual Word - 1 Peter“Paradoxes fill 1 Peter. It is a letter written to encourage a slandered and marginalized minority living in the midst of the Roman Empire. They live in the world but are not of the world. They dwell in the cities, but as sojourners. They look, speak, and dress like everyone, but they pass their days on earth as exiles waiting for their inheritance.” (See the Epistle to Diognetus 5)Peter seeks to encourage believers in Asia Minor in the midst of suffering to stand firm as they consider the blessings of being in Christ, who is the primary example of one who suffered well and now has received glory and honor. If they also continue in their good conduct, become the true household of God, and don't revert to their old idolatrous practices, they too will receive the crown of life. They need to have hope as exiles (1:3-2:10), live faithfully as exiles in the world (2:11-4:11), and stand firm until the end (4:12-5:11). Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side. (P. Schreiner)Hope as Exiles 1-2Elect Exiles 1:1-2New future 1:3-12New family 1:13-2:10Exile Identity 2-4Submit 2:11-3:7Suffer well 3:8-4:11Stand Firm 4-5Suffer joyfully 4:12-19Resist the devil 5:1-11In Babylon 5:12-14I. They need to have hope as exiles (1:3-2:10)II. They need to live faithfully as exiles in the world (2:11-4:11)III. They need to stand firm until the end (4:12-5:11)“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P SchreinerHope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)Elect exiles (1:1-2)New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)New family (and new calling) - Their new birth grants them the rights and responsibilities of God's people. (1:13-2:10)Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)In Babylon (5:12-24)Elect Exiles (1:1-2)“Peter presents the paradox in the first two verses. The God, those in Asia Minor are chosen, but to the world, they are exiles and sojourners. This becomes the theme of the letter (1:17; 2:11; 5:13). It also ties their story to Abraham, who was chosen but also a sojourner on the earth (Gen. 15:13), and Israel, who were God's wandering people. These elect exiles are dispersed across Asia Minor and living in societies not friendly to the new Christian faith. They are elect exiles according to God's foreknowledge, but His sanctifying works, and chosen for obedience. This is God's wonderful plan for their lives.”Hope as Exiles (1-2)“After labeling them as elect exiles, Peter's first section bolsters their hope by praising God for their new future, new family and new calling. Those scattered have been born again and promised a new land. But this new hope cannot be taken away from them because it resides in heaven. Though they suffer now, they a re being guarded for this future (1:3-12). Not only do they have a new future but a new family and calling (1:3-2:10). They are the new exodus people, the new covenant people, and the new temple people. In all of these they have not only a new identity but a new vocation.”According to the New Testament of the Bible, what is the difference between faith and hope?“In the New Testament of the Bible, faith and hope are distinct but interconnected concepts. Faith is often described as a firm belief or trust in something, particularly in God or His promises. It involves having confidence in what is unseen or yet to be fulfilled. Hope, on the other hand, is the optimistic expectation or anticipation of something good. It involves looking forward to future blessings, both in this life and the next. While faith is focused on belief and trust, hope is centered around expectation and anticipation. Faith provides the foundation for a relationship with God and is essential for salvation, while hope sustains believers through trials and challenges, keeping their focus on the promises of God. Both faith and hope are important aspects of the Christian life, working together to inspire and strengthen believers in their journey of following Christ.” -ChatGPT SUMMARY SO FAR1 Peter, “Live Such Good Lives”Let's live such good lives in this world today that, though they think we're wrong, they'll see how we live and follow Jesus anyway because…They'll see who we are and that's we're different. A new identity: As chosen exiles scattered around the world until Jesus returns+ (1:13-2:10)ChosenExiles/Holy people in the wildernessNew people New covenant with GodNew temple/a peopleKingdom of priestsWhat else?They'll see us living for what matters even though it costs us. Suffering as a witness to Jesus multiplying and magnifying his kingdom (2:11-4:11)They'll see us willingly suffer because of our living hope in the future. Suffering in light of an unshakable hope in the future. (4:12-5:9)From Schreiner:“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Their lives would demonstrate that they belonged to another king and another kingdom.”Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsFrom Helms:“Theme of Christian identity and conduct in light of a settled hope.”3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.THE BIBLE PROJECTI. Greeting (1:1-2)II. Song of praise (1:3-12)III. A New Family Identity (1:13-2:10)IV. Suffering as a Witness to Jesus (2:11-4:11)V. Suffering & Future Hope (4:12-5:9)We have a new family identity that propels us to bear witness to a living hope that leads us to live such good lives that we willingly suffer for his glory in light of our glorious future.We have a new family identity & future hope that compels us to live such a good life that it demands a gospel explanation.We have a new family identity & future hope that compels us to live like no one else because we will live like no one else in the future We have a new family identity & future hope that compels us to live a life that includes suffering but that leads to glory—for God and us.HELMSLife is hard even for Christians.3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.“Peter begins his letter with these 2 seemingly incompatible truths:Our status in Christ ANDOur sufferings on earth.”Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.Be holy (1:15)live out (1:17)Way of life (1:18)Live such good lives (2:12)Behavior (3:1)Your lives (3:2)Behavior (3:16)“Theme of Christian identity and conduct in light of a settled hope.”Turning point 2:11-12Peter continues to encourage through examples and exhortation.He appeals specifically to elders before the community.“God has Established our salvation,Given us our identity,Conformed our present-day calling,Secured our future inheritance by means of an inverted irony—namely, the death, resurrection and ascension of Christ. Therefore, just as the exaltation of Jesus followed a season of humiliation, so too our share in his eternal glory will appear after we have learned to follow in his true and gracious ways.”Subtitle? How to live as God's fireproof children in this dumpster fire world.“We are the elect exiles of the dispersion.”As God's chosen, I am encouraged and reminded of his great love for me. And I need this as I live in this broken world.Elect = chosen, those whom God lovesIsrael was sent into exile by God because of their presumptuous sin. Exiles of a different sort? Peter doesn't mean it wrt Israel's ancient sin—or their own—for they were living faithful and fruitful lives at this time. Peter means this is simply “the normative state of any follower of Jesus, so long as he or she remains in this world.”CS Lewis quote, p. 26SchreinerOUTLINE OF 1 PETER1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)5 Concluding Words (5:12-14)1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-2.3 Living as the New People of God (1:22-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)3.1 The Christian Life as a Battle and Witness (2:11-12)3.2 Testifying to the Gospel in the Social Order (2:13-3:12)3.3 Responding in a Godly Way to Suffering (3:13-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)4.1 Suffer Joyfully in Accord with God's Will (4:12-19)4.2 Exhortations to Elders and the Community (5:1-11)5 Concluding Words (5:12-14)SECTION OUTLINE2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.1.1 A Promised Inheritance (1:3-5)2.1.2 Result: Joy in Suffering (1:6-9)2.1.3 The Privilege of Revelation (1:10-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-21)2.2.1 Setting One's Hope on the Inheritance (1:13-16)2.2.2 A Call to Fear (1:17-21)2.3 Living as the New People of God (1:22-2:10)2.3.1 A Call to Love (1:22-25)2.3.2 Longing for the Pure Milk (2:1-3)2.3.3 The Living Stone and Living Stones (2:4-10)Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”1 Peter “sets forth what it means to be Christians in a hostile world, in a world where Christians were persecuted for their faith…”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsThey suffered both in:Every day lifeFrom imperial authority”IDENTITY“People of God” “The Lord's new temple” “priests”“They are exhorted not to live in fear of human beings but in fear of the Lord, and such fear, paradoxically, would give them confidence and hope.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Obedient children”“Their lives would demonstrate that they belonged to another king and another kingdom.”“God's chose race” “royal priesthood” “holy nation”PURPOSE“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ. They demonstrate their hope in this future by standing firm despite injustice and persecution by living holy, blameless lives submitting to their authorities with patient endurance. This shows their belief that this is temporary and that they are citizens of another kingdom and see Jesus as their Lord and king.MAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“Look at the Book” by John Piper, https://www.desiringgod.org/labs/we-cannot-love-without-hope “The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

We continue our last episode by asking whether or not lies, at least sometimes, work better than the truth. If God created a good world, does doing good always work?  A huge thanks to Seth White for the awesome music! Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/ Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tour YouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriber Instagram: https://www.instagram.com/theway4th/  Kingdom Outpost: https://kingdomoutpost.org/ My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot My Reading List Google Docs: https://docs.google.com/spreadsheets/d/10h_yL0vO8-Ja_sxUJFclff11nwUONOG6/edit?usp=sharing&ouid=103262818858083924733&rtpof=true&sd=true Spotify Playlist: https://open.spotify.com/playlist/4VSvC0SJYwku2U0awRaNAu?si=3ad0b2fbed2e4864 Original Questions: https://docs.google.com/document/d/1SbhwIwGe14C2pgSSDR3pVNQG8oi_j2r1UUHjmW7JRS4/edit?usp=sharing The Hiding Place: https://www.goodreads.com/book/show/561909.The_Hiding_Place?ref=nav_sb_ss_1_10 Tramp for the Lord: https://www.goodreads.com/book/show/906560.Tramp_for_the_Lord?ref=nav_sb_ss_1_18 Letter to Diognetus: http://www.earlychristianwritings.com/text/diognetus-roberts.html Article Version of this Episode: https://kingdomoutpost.org/eudaimonism-a-foundation-of-would/ Thanks to our monthly supporters Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

Series: A living Hope in a dying worldTitle: How should we respond to this living hope?Scripture: 1 Peter 1:13-25Bottom line: We respond to this living hope in 2 ways: Be Ready. Be Holy.SERMON OUTLINENOTESDISCUSSION QUESTIONSOUTLINESMAIN REFERENCES USEDSERMON OUTLINEIntroductionV FormationPicture the V formation of a flock of geese. V. 3 and v. 21 are the back and v. 13 is the point (pun intended). The point of this is to fully set your hope on the grace to be revealed through Jesus Christ. Context“Last week, we saw Peter open his letter by laying out the nature of our future hope, our imperishable and unfading inheritance. We marveled at the fact that we are able to understand the good news we have received in a way not even God's prophets and heaven's angels could comprehend.This week, Peter will transition from description to prescription. Having described our salvation, Peter will now tell us how we should respond to the good news of grace, even as we endure opposition and trial during our time of exile.” -Jen WilkinCrows NestSo the picture is of Peter up in the crow's nest of a large sailing vessel during a long, turbulent journey, where he can see land before anyone else. So he can shout down to the crew hope because land is near. This helps the crew persevere through the storms because they believe that land (hope) is near. So Peter is in the crow's nest. We've been at sea for months searching for a new land. We're nearly out of food and water. We're discouraged and on the edge of mutiny. The captain sends Peter up to the crow's nest to see if there's any sight of land. And sure enough Peter spots land. Land-ho!Immediately, hope springs from despair. Our circumstances have not changed at all. But our belief that Peter sees land changes everything about how we see life. The captain goes from enemy to hero. God is allowing trials and tribulations to come our way to test our faith and to make us better (not bitter) through persevering in a living hope. Verse 13 helps us persevere. Trials/tribulations“A picture from ancient Roman times shows the method by which grain was threshed. One man can be seen stirring up the sheaves, while another rides over them in a crude dray equipped with rollers instead of wheels.Attached to the rolling cylinders are sharp stones and rough bits of iron. As they grind over the recently tossed sheaves, the stones and iron help separate the husks from the grain. The simple cart was called a tribulum.This agrarian piece of farm machinery is the object from which we get our word tribulation. Do you ever feel as if you are under the inescapable weight and force of the tribulum? If so, Peter wants to remind you that no thresher ever operated his tribulum for the purpose of tearing up his sheaves.The thresher's intentions were far more elevated than that. The farmer only wanted to cull out the precious grain. And as it is with the ancient farmer, so it is with God.Understanding that God's purposes for us include various trials is important, for by them we are tempered. The extracts of this world are removed from us, and we are made fit for Heaven. A simple bar of iron ore, pulled from the earth, might be worth $5.00. However, that same bar, when made into horseshoes, would be worth $10.50. If the owner decided to make the bar into needles for sewing, it could be worth as much as $3,285. And if he turned it into springs for watches, its value could jump as high as $250,000.What made the difference? Simply the amount of heat by which the iron bar was tempered and honed.What Peter is saying is that our faith is far more precious to God than a bar of iron. According to the text it is even more precious than gold! So be encouraged. You may find yourself on the anvil of suffering, but God is at work. He is testing the genuineness of your faith. And for him, that faith has eternal value.” -Helms, p. 41OutlineLast 2 weeksI. The SOURCE of our Hope. (1:1-2)II. The GUARANTEE of our Hope. (1:3-5)III. The JOY of our Hope. (1:6-9)IV. The PROPHETS and our Hope. (1:10-12a)V. The ANGELS and our Hope. (1:12b)This weekVI. The RESPONSE to our Hope. (1:13-17) aka “The 2 Marks of a Decided Hope” (Helms)A. In regard to ourselves (1:13): We are to beAlert, andFully soberThe idea is the “gird up your loins of your mind” (literally)B. In regard to our Savior (1:14-17)We are to be holy before God. (1:14-16)We are to be respectful toward God. (1:17)VII. The COST of our Hope. (1:18-21)A. The price (1:18-19)Negative (1:18): It was not purchased with silver or gold.Positive (1:19): It was bought by the precious blood of Jesus Christ.B. The planning (1:20-21): Christ was chosen before the foundation of the world to do this.VIII. The VEHICLE of our Hope. (1:22-25)A. The new birth (1:22-23a): One must experience regeneration to be saved. B. The old book (1:23b-25): It is God's word that bring this about. ConclusionBottom line: We respond to this living hope in 2 ways: Be Ready. Be Holy.“Peter's cry from high above the ship's decks now comes to rest. He has finished his early call. He wants us to do one thing: set our hope on the grace that is to be brought to us at the revelation of Christ. He has shown us the two distinguishing marks of those who are doing so—a healthy mind and a holy life. And he put forward three reasons to motivate us to it—God's holy character demands it, his impartial judgment warns us to it, and Christ's sacrifice compels us in it.” -HelmSo Peter is in the crow's nest. We've been at sea for months searching for a new land. We're nearly out of food and water. We're discouraged and on the edge of mutiny. The captain sends Peter up to the crow's nest to see if there's any sight of land. And sure enough Peter spots land. Land-ho!Immediately, hope springs from despair. Our circumstances have not changed at all. But our belief that Peter sees land changes everything about how we see life. The captain goes from enemy to hero. God is allowing trials and tribulations to come our way to test our faith and to make us better (not bitter) through persevering in a living hope. Do you believe that Peter, in his letter, sees land? Do you believe that your circumstances, which haven't changed, can be seen and persevered through in a different light? The light of the living hope of God! I pray that right now you'd surrender your lives to Jesus Christ trusting him with your immediate future and your eternal future. He has risen from the dead. He has proven that he creates and sustains life. Rest in that truth today!PrayNOTESDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What 1 Peter is all about.Q. Why do I want them to know it?A. Because I want them to have a living hope in a dying world. Q. What do I want them to do about it?A. Stand firm in the grace of God and persevere through trials as they share the good news with those around them.Q. Why do I want them to do it?A. Because this will sustain them through any trial.Q. How can they begin to do this?A. Ask someone today, “How can I pray for you today?”OUTLINESThe Visual Word - 1 Peter“Paradoxes fill 1 Peter. It is a letter written to encourage a slandered and marginalized minority living in the midst of the Roman Empire. They live in the world but are not of the world. They dwell in the cities, but as sojourners. They look, speak, and dress like everyone, but they pass their days on earth as exiles waiting for their inheritance.” (See the Epistle to Diognetus 5)Peter seeks to encourage believers in Asia Minor in the midst of suffering to stand firm as they consider the blessings of being in Christ, who is the primary example of one who suffered well and now has received glory and honor. If they also continue in their good conduct, become the true household of God, and don't revert to their old idolatrous practices, they too will receive the crown of life. They need to have hope as exiles (1:3-2:10), live faithfully as exiles in the world (2:11-4:11), and stand firm until the end (4:12-5:11). Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side. (P. Schreiner)Hope as Exiles 1-2Elect Exiles 1:1-2New future 1:3-12New family 1:13-2:10Exile Identity 2-4Submit 2:11-3:7Suffer well 3:8-4:11Stand Firm 4-5Suffer joyfully 4:12-19Resist the devil 5:1-11In Babylon 5:12-14I. They need to have hope as exiles (1:3-2:10)II. They need to live faithfully as exiles in the world (2:11-4:11)III. They need to stand firm until the end (4:12-5:11)“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P SchreinerHope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)Elect exiles (1:1-2)New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)New family (and new calling) - Their new birth grants them the rights and responsibilities of God's people. (1:13-2:10)Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)In Babylon (5:12-24)Elect Exiles (1:1-2)“Peter presents the paradox in the first two verses. The God, those in Asia Minor are chosen, but to the world, they are exiles and sojourners. This becomes the theme of the letter (1:17; 2:11; 5:13). It also ties their story to Abraham, who was chosen but also a sojourner on the earth (Gen. 15:13), and Israel, who were God's wandering people. These elect exiles are dispersed across Asia Minor and living in societies not friendly to the new Christian faith. They are elect exiles according to God's foreknowledge, but His sanctifying works, and chosen for obedience. This is God's wonderful plan for their lives.”Hope as Exiles (1-2)“After labeling them as elect exiles, Peter's first section bolsters their hope by praising God for their new future, new family and new calling. Those scattered have been born again and promised a new land. But this new hope cannot be taken away from them because it resides in heaven. Though they suffer now, they a re being guarded for this future (1:3-12). Not only do they have a new future but a new family and calling (1:3-2:10). They are the new exodus people, the new covenant people, and the new temple people. In all of these they have not only a new identity but a new vocation.”According to the New Testament of the Bible, what is the difference between faith and hope?“In the New Testament of the Bible, faith and hope are distinct but interconnected concepts. Faith is often described as a firm belief or trust in something, particularly in God or His promises. It involves having confidence in what is unseen or yet to be fulfilled. Hope, on the other hand, is the optimistic expectation or anticipation of something good. It involves looking forward to future blessings, both in this life and the next. While faith is focused on belief and trust, hope is centered around expectation and anticipation. Faith provides the foundation for a relationship with God and is essential for salvation, while hope sustains believers through trials and challenges, keeping their focus on the promises of God. Both faith and hope are important aspects of the Christian life, working together to inspire and strengthen believers in their journey of following Christ.” -ChatGPT SUMMARY SO FAR1 Peter, “Live Such Good Lives”Let's live such good lives in this world today that, though they think we're wrong, they'll see how we live and follow Jesus anyway because…They'll see who we are and that's we're different. A new identity: As chosen exiles scattered around the world until Jesus returns+ (1:13-2:10)ChosenExiles/Holy people in the wildernessNew people New covenant with GodNew temple/a peopleKingdom of priestsWhat else?They'll see us living for what matters even though it costs us. Suffering as a witness to Jesus multiplying and magnifying his kingdom (2:11-4:11)They'll see us willingly suffer because of our living hope in the future. Suffering in light of an unshakable hope in the future. (4:12-5:9)From Schreiner:“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Their lives would demonstrate that they belonged to another king and another kingdom.”Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsFrom Helms:“Theme of Christian identity and conduct in light of a settled hope.”3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.THE BIBLE PROJECTI. Greeting (1:1-2)II. Song of praise (1:3-12)III. A New Family Identity (1:13-2:10)IV. Suffering as a Witness to Jesus (2:11-4:11)V. Suffering & Future Hope (4:12-5:9)We have a new family identity that propels us to bear witness to a living hope that leads us to live such good lives that we willingly suffer for his glory in light of our glorious future.We have a new family identity & future hope that compels us to live such a good life that it demands a gospel explanation.We have a new family identity & future hope that compels us to live like no one else because we will live like no one else in the future We have a new family identity & future hope that compels us to live a life that includes suffering but that leads to glory—for God and us.HELMSLife is hard even for Christians.3 biblical correctives for why and how to respond to life's difficulties.God's plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”So, Peter calls these scattered Christians to live as God's chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)Peter's inversion theme: “the way up comes by going down.”Suffering always proceeds glory. Christ exemplified this.“Peter begins his letter with these 2 seemingly incompatible truths:Our status in Christ ANDOur sufferings on earth.”Questions answered by Peter:How are Christians supposed to bear witness to Christ's glory?How are we to live in the wilderness world?Peter's answers to these questions center on the word “conduct” or “live” and it's various forms.Be holy (1:15)live out (1:17)Way of life (1:18)Live such good lives (2:12)Behavior (3:1)Your lives (3:2)Behavior (3:16)“Theme of Christian identity and conduct in light of a settled hope.”Turning point 2:11-12Peter continues to encourage through examples and exhortation.He appeals specifically to elders before the community.“God has Established our salvation,Given us our identity,Conformed our present-day calling,Secured our future inheritance by means of an inverted irony—namely, the death, resurrection and ascension of Christ. Therefore, just as the exaltation of Jesus followed a season of humiliation, so too our share in his eternal glory will appear after we have learned to follow in his true and gracious ways.”Subtitle? How to live as God's fireproof children in this dumpster fire world.“We are the elect exiles of the dispersion.”As God's chosen, I am encouraged and reminded of his great love for me. And I need this as I live in this broken world.Elect = chosen, those whom God lovesIsrael was sent into exile by God because of their presumptuous sin. Exiles of a different sort? Peter doesn't mean it wrt Israel's ancient sin—or their own—for they were living faithful and fruitful lives at this time. Peter means this is simply “the normative state of any follower of Jesus, so long as he or she remains in this world.”CS Lewis quote, p. 26SchreinerOUTLINE OF 1 PETER1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)5 Concluding Words (5:12-14)1 Opening (1:1-2)2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-2.3 Living as the New People of God (1:22-2:10)3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)3.1 The Christian Life as a Battle and Witness (2:11-12)3.2 Testifying to the Gospel in the Social Order (2:13-3:12)3.3 Responding in a Godly Way to Suffering (3:13-4:11)4 Persevering as Exiles in Suffering (4:12-5:11)4.1 Suffer Joyfully in Accord with God's Will (4:12-19)4.2 Exhortations to Elders and the Community (5:1-11)5 Concluding Words (5:12-14)SECTION OUTLINE2 Called to Salvation as Exiles (1:3-2:10)2.1 Praise for Salvation (1:3-12)2.1.1 A Promised Inheritance (1:3-5)2.1.2 Result: Joy in Suffering (1:6-9)2.1.3 The Privilege of Revelation (1:10-12)2.2 The Future Inheritance as an Incentive to Holiness (1:13-21)2.2.1 Setting One's Hope on the Inheritance (1:13-16)2.2.2 A Call to Fear (1:17-21)2.3 Living as the New People of God (1:22-2:10)2.3.1 A Call to Love (1:22-25)2.3.2 Longing for the Pure Milk (2:1-3)2.3.3 The Living Stone and Living Stones (2:4-10)Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our “Unshakable hope in Christ, Of the grace poured out on his people, and Of the call to live holy and beautiful lives for the glory of his name.”1 Peter “sets forth what it means to be Christians in a hostile world, in a world where Christians were persecuted for their faith…”Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance” “They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”“As believers, most lived on the underside of society—under:the authority of RomeUnbelieving and cruel mastersUnbelieving husbandsThey suffered both in:Every day lifeFrom imperial authority”IDENTITY“People of God” “The Lord's new temple” “priests”“They are exhorted not to live in fear of human beings but in fear of the Lord, and such fear, paradoxically, would give them confidence and hope.”“Called to suffer (like Jesus) but suffering characterized by hope.”“Obedient children”“Their lives would demonstrate that they belonged to another king and another kingdom.”“God's chose race” “royal priesthood” “holy nation”PURPOSE“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ. They demonstrate their hope in this future by standing firm despite injustice and persecution by living holy, blameless lives submitting to their authorities with patient endurance. This shows their belief that this is temporary and that they are citizens of another kingdom and see Jesus as their Lord and king.MAIN REFERENCES USED“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Peter ” by RC Sproul“1 & 2 Peter and Jude” by Thomas Schreiner“The Message of 1 Peter” by Edmund Clowney“The Visual Word,” Patrick Schreiner“1 Peter: A living hope in Christ”, Jen Wilkin Bible study“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

QUOTES FOR REFLECTION“[A]ccording to the world, life is like a ladder. At the top of the ladder is success, and at the bottom of the ladder is failure. Apart from Christ, we all naturally see life through this lens.”~Katharine Roberts, director and founder of Verity Fellowship “And amid such uncertainty [about our self-identity], we typically turn to the wider world to settle the question of our significance. We seem beholden to affections of others to endure ourselves. Our ‘ego' or self-conception could be pictured as a leaking balloon, forever requiring the helium of external love to remain inflated, and ever vulnerable to the smallest pinpricks of neglect.”~Alain de Botton, Swiss-born philosopher and writer “Craving human affirmation is a no-win proposition. Those who don't receive it are miserable. Those who do receive it only want more.”~Shai Linne, native Philadelphian, recording artist, and author “To have a faith, therefore, or a trust in anything where God has not promised is plain idolatry and a worshipping of your own imagination instead of God.”~William Tyndale (c. 1494-1536), biblical scholar and linguist “He Himself took on Him the burden of our iniquities, He gave His own Son as a ransom for us, the holy One for the transgressors, the blameless One for the wicked, the righteous One for the unrighteous, the incorruptible One for the corruptible, the immortal One for them that are mortal. For what other thing was capable of covering our sins than His righteousness? By what other one was it possible that we, the wicked and ungodly, could be justified, than by the only Son of God? O sweet exchange! O unsearchable operation! O benefits surpassing all expectation! that the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors!”~The Epistle of Mathetes to Diognetus (c. 150 A.D.) “Faith is like an empty, open hand stretched out toward God, with nothing to offer and everything to receive.”~John Calvin (1509-1564), Genevan reformerSERMON PASSAGEGalatians 2:11-21 (ESV) 1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do. 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

In AD 150, a letter to Diognetus claims that Christians deny the Greek gods, live in poverty, remain faithful in marriage, and welcome persecution. They respond to abuse with love. This is the church before the watching world. Or is it?The sermon today is titled "Naming The Gods." It is the first installment in our series "The Church Before The Watching World." The Scripture reading is from Romans 2:21-22 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on July 23, 2023. All lessons fit under one of 5 broad categories: Begin, Discover, Grow, Learn, and Serve. This sermon is filed under SERVE: Announcing the Kingdom.Click here if you would like to watch the sermon or read a transcript.Footnotes (Sources and References Used In Today's Podcast):For Christians as atheists, see Everett Ferguson, Backgrounds of Early Christianity, 2nd ed. (Grand Rapids: Eerdmans, 1993), pp. 556-61.Epistle to Diognetus (New Advent).For the stories of Nero, see Suetonius, Life of Nero.Christopher J. H. Wright, Here Are Your Gods: Faithful Discipleship in Idolatrous Times (Downers Grove: IVP, 2020).Christopher J. H. Wright, “Confronting Idols.” Sermon delivered at the third Lausanne congress on world evangelization, Cape Town, 2010. (My concluding lines either summarize or are inspired by the incredible crescendo of his speech, found between the 15 minute mark and the 20 minute mark).I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide and even kids notes on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

You may be the only Bible our neighbors ever read. You know and I know “there is no way to love Christ and not love his church.” But they don't know that. We want people to love Christ. What Christ are they seeing in you and me? Christians are called to live “a life that needs God's love to explain itself.” So be winsome to win some.The sermon today is titled "Having Favor With All." It is the twelfth installment in our "Community" Series. The Scripture reading is from Acts 2:47 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on July 9, 2023. All lessons fit under one of 5 broad categories: Begin, Discover, Grow, Learn, and Serve. This sermon is filed under DISCOVER: A New Community.Click here if you would like to watch the sermon or read a transcript.Footnotes (Sources and References Used In Today's Podcast):Beauty is a $1 Billion industry. Josh Howard, "The Ultimate List of Beauty Industry Stats (2023)," March 23, 2023. For direct stats, see, for example, here.Stories told at the door about Christians. Rubel Shelly & John York, The Jesus Community: A Theology of Relational Faith (Siloam Springs, AR: Leafwood, 2004), p. 21.Rating Christians. Pew Center Research Report. "How Americans Feel About Religious Groups." July 16, 2014.3% of young outsiders. David Kinnamn and Gabe Lyons, UnChristian: What a New Generation Really Thinks about Christianity...and Why It Matters (Grand Rapids, MI: Baker, 2007), pp. 24-25. Found in Philip Yancey, Vanishing Grace (2014).[Athenagoras], Epistle to Diognetus, in Early Christian Writings (London: Penguin, 1968), pp. 244-45.J. W. McGarvey, New Commentary on Acts of the Apostles (repr., Gospel Light Publishing Co., 1950), p. 49.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide and even kids notes on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

I explore the wayward church in regard to its handling of the AIDS crisis and the gay community.0:00 - Introduction/Preliminaries12:15 - LGBTQ History29:10 - Church History33:00 - The Wayward Church39:45 - Conversion Therapy and Objectification48:15 - Medical Propaganda51:00 - Rage Against the Deus Ex Machina A huge thanks to Seth White for the awesome music! Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/ Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tour YouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriber Instagram: https://www.instagram.com/theway4th/  Kingdom Outpost: https://kingdomoutpost.org/ My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot Propaganda Season Outline: https://docs.google.com/spreadsheets/d/1xa4MhYMAg2Ohc5Nvya4g9MHxXWlxo6haT2Nj8Hlws8M/edit?usp=sharing  Episode Outline/Transcript: https://docs.google.com/document/d/1PYqPQbfzDHZJ4p9NnoL2_ztKXYrSJFltxyMaYiIq9ME/edit?usp=sharing  Manipulating the Masses: https://www.goodreads.com/en/book/show/53232641 Ted Karpf Interview: https://www.youtube.com/watch?v=aV-kmP1Gv3E  Josephus Daniels: https://blogs.lib.unc.edu/ncm/2016/10/27/30619/ Atascadero's Dachau for Queers: https://www.kqed.org/news/11917624/how-a-young-gay-man-survived-one-of-the-darkest-eras-in-california-queer-history  Alfred Kinsey's Report: https://erlc.com/resource-library/articles/alfred-kinsey-a-brief-summary-and-critique/  Stonewall: https://www.goodreads.com/book/show/98480.Stonewall Mattachine Society: https://en.wikipedia.org/wiki/Mattachine_Society Reagan on AIDS: https://www.youtube.com/watch?v=yAzDn7tE1lU Lester Kinsloving: https://www.washingtonpost.com/local/obituaries/lester-kinsolving-episcopal-priest-and-pesky-white-house-questioner-dies-at-90/2018/12/08/5f5eff46-fb02-11e8-8d64-4e79db33382f_story.html Patient Zero: https://www.youtube.com/watch?v=JamdVea2_wE Patient Zero Book: https://www.goodreads.com/book/show/34524753-patient-zero-and-the-making-of-the-aids-epidemic  After the Wrath of God: https://www.youtube.com/watch?v=aV-kmP1Gv3E Transorbital Lobotomy: https://www.youtube.com/watch?v=b39DW7KiNJU Kruse's "One Nation Under God:" https://www.goodreads.com/book/show/22928900-one-nation-under-god?ac=1&from_search=true&qid=xTnb5Q8AkG&rank=1 Radio Free Dixie: https://www.goodreads.com/book/show/448669.Radio_Free_Dixie?ac=1&from_search=true&qid=CXUK3NRvRb&rank=1  King's Chapel and King's Court: https://www.religion-online.org/article/the-kings-chapel-and-the-kings-court/  Epistle to Diognetus: https://www.newadvent.org/fathers/0101.htm Episode - Christians are the Soul of the World: https://thefourthway.transistor.fm/episodes/draft-christians-are-the-soul-of-the-world  Early Church and Plagues: https://banneroftruth.org/us/resources/articles/2020/plagues-throughout-christian-history-and-some-christian-responses/  Hannah Nation Interview: https://thefourthway.transistor.fm/episodes/115-s7e12-interview-hanna-nation-what-wang-yi-can-teach-us  Lead Like it Matters to God: https://www.goodreads.com/book/show/55272502-lead-like-it-matters-to-god?from_search=true&from_srp=true&qid=pvzBS1KlbZ&rank=4 Still Time to Care: https://www.goodreads.com/book/show/56097388-still-time-to-care?ac=1&from_search=true&qid=cdRk7I37L4&rank=1  Yarhouse's "Homosexuality and the Christian": https://www.goodreads.com/book/show/8646554-homosexuality-and-the-christian?ac=1&from_search=true&qid=8ZI2PjR8QR&rank=3  Augustine's "On Lying": https://www.goodreads.com/book/show/21112707-on-lying?ac=1&from_search=true&qid=PHkSipGCOi&rank=1 Thanks to our monthly supporters Laverne Miller Jesse Killion Michael de Nijs ★ Support this podcast on Patreon ★

Are we under the Law of Moses (Mosaic Law/Sinai Covenant/Old Covenant) today? There is so much confusion amongst followers of Jesus as to what from the Old Testament In this podcast, we will look at Acts 11:1-18 where Peter explains what happened with Cornelius and a group of Gentiles in Acts 10. We will also look at Acts 15 where under the Holy Spirit's inspiration, we learn exactly what God required of Gentile believers. We will also see that as the 1st century progressed there was in fact a shift from the Old Covenant (Mosaic/Sinai) to the New Covenant as there was no longer any way for Jews to carry out the requirements of "the Law" that was given to Moses because there was no longer a Jewish Temple. Jesus FULFILLED the Law and the Old Covenant was deemed "obsolete".Summary of the Jerusalem Council (Acts 15)GENTILES DO NOT HAVE TO KEEP THE MOSAIC LAW – ceremonial, civic, dietaryNO SEXUAL IMMORALITY (moral law) – fornication, adultery, homosexuality, etc. NO CIRCUMCISION (from Abrahamic Covenant)NO DETAILED DIETARY LAWS (only blood, strangled animal meat, meat sacrificed to idols)NO SABBATH OBSERVANCE COMMANDED (ceremonial)NO FESTIVALS COMMANDEDWhat LAW are we commanded to obey today? The Law of Christ – His Teachings and His Apostles“If you love me, you will keep/obey MY commandments” – John 14:15(9 of the 10 commandments repeated in the New Testament – the MORAL LAW)Confusion about Biblical CovenantsHow many are there?  Who were they made with? Who did they apply to?  What were/are the conditions?Which still apply TODAY?  Which commandments are we supposed to obey?What commandments/regulations/ordinances are “perpetual”? (“everlasting”/ “forever”) Were any commandments “temporary”?Seventh-Day Adventists / Messianic Judaism (*for Jewish background)(Some) Word of Faith Prosperity Teachers – blessings, curses?Hebrew Roots / Torah Observant – “Lawlessness”?Biblical Covenants - Are there 4? 5? 6?Adamic (?) / Noahic / Abrahamic / Mosaic/Sinai (Old Covenant) / Davidic / New Covenant 1. Noahic – WHO? all mankind (Gen 8-9) / SIGN? Rainbow2. Abrahamic – WHO? Abraham and his Seed (Gen 12, 15, 17, 22) / SIGN? Circumcision3. Mosaic (Old) – WHO? Nation of Israel (Exodus 19-40, Deuteronomy) / SIGN? Sabbath4. Davidic – WHO? David & his Son (2 Sam. 7, 1 Kgs. 2 & 9, Ps 2, 89) / SIGN? Throne5. New Covenant – WHO? Jews & Gentiles (Jer. 31:31-34, Ez. 36) / SIGN? BaptismJeremiah 31:31-34 - 31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,' for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”Prophesied in the Testaments of the PatriarchsTestament of Reuben - “Therefore, I command you to obey Levi, because he will know the law of the Lord, and will create ordinances for judgment and sacrifice for all Israel until the time of Messiah… We will worship his Seed, because He will die for us in wars visible and invisible and will be among you an everlasting king.” Testament of Levi - “After the Lord punishes them (corrupt priests), He will raise up to the priesthood a new Priest, to whom all the words of the Lord will be revealed…there will none succeed Him for all generations, even forever. In His priesthood the Gentiles will be multiplied in knowledge on the earth and enlightened through the grace of the Lord. In His priesthood all sin will come to an end,…He will open the gates of paradise, and will remove the threatening sword against Adam. He will give to His saints to eat from the tree of life, and the Spirit of holiness will be on them. Belial will be bound by Him, and He will give power to His children to tread upon the evil spirits. Testament of Benjamin - ‘In you will be fulfilled the prophecy of heaven concerning the Lamb of God, even the Savior of the world. He will be delivered up spotless for transgressors. He will be sinless, yet put to death for ungodly men in the blood of the Covenant, for the salvation of the Gentiles and of Israel. He will destroy Belial [Satan], and them that serve him.'”Old Covenant vs. New Covenant - Relevant New Testament PassagesHebrews 8:6-13 - 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, 9 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. 11 And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,' for they shall all know me, from the least of them to the greatest. 12 For I will be merciful toward their iniquities, and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.  When? Death/Resurrection? AD70? Book of Galatians – Abrahamic & Mosaic Covenants FULFILLED in Christ. Good news? NO MORE CIRCUMCISION! Gal. 4:9-11 - 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.Colossians 2:14, 16-17 - 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. …16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.Old Covenant vs. New Covenant - The Church in the 2nd Century ADFor this reason, four principal covenants were given to the human race: The first was under Adam, prior to the deluge. The second was the one after the deluge, under Noah. The third was the giving of the Law under Moses. The fourth is that which renovates man, and sums up all things in itself by means of the Gospel.  Irenaeus (AD 180)God thus shows that the ancient covenant [Mosaic] is temporary only, when He indicates its change. Also, when He promises that it will be followed by an eternal one [New Covenant].  Tertullian (AD 207)The epistle that we also allow to be the most decisive against Judaism, is that in which the apostle instructs the Galatians. For we fully admit the abolition of the ancient Law. We hold that it actually proceeds from the dispensation of the Creator. ...Christ marks the period of the separation when He says, “The Law and the Prophets were until John.” [Lk. 16:16] He thus made the Baptist the boundary between the two dispensations of the old things that were then terminating and the new things that were then beginning.  Tertullian (AD 207)The Old Covenant ENDED (was abolished) with Christ & the Destruction of the Temple (AD 70)i.e. NO MORE - Circumcision, Dietary laws, ceremonial laws, civil laws, the Sabbath, the blessings & cursesWhat about Christians who are still keeping the 7th Day Sabbath (Saturday)?Exodus 31:12-17 - Sabbath Commandment in Old Testament12 And the Lord said to Moses, 13 “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the Lord, sanctify you. 14 You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. 15 Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the Lord. Whoever does any work on the Sabbath day shall be put to death. 16 Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. 17 It is a sign forever between me and the people of Israel that in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.'”All 10 Commandments are re-affirmed in the New Testament except for one? Sabbath (Saturday) or Sunday in the New Testament?+ Jesus ROSE from the dead on Sunday+ 1st Two Sundays after the Crucifixion - On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. - John 20:19-20 + A week later disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” - John 20:26-28 + Continued to meet on Sundays - On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. - Acts 20:7+ Evidence from the Church at Corinth - 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. - 1 Cor. 16:2NO EVIDENCE in the New Testament that Christians (even Jewish background ones) were having their worship on Saturdays!Sabbath (Saturday) or Sunday - What did the Church do in the 2nd & 3rd Centuries? + ...no longer observing the Sabbath, but living in the observance of the Lord's Day [Sunday].  Ignatius (AD 105)+ Their scrupulosity concerning meats, and their superstition as respects the Sabbaths, and their boasting about circumcision, and their fancies about fasting and the new moons...are utterly ridiculous and unworthy of notice. ...And to speak falsely of God, as if He forbade us to do what is good on the Sabbath-days—how is this not ungodly?  Letter to Diognetus (c. 125-200) + Is there any other matter, my [Jewish] friends, in which we Christians are blamed, than this: that we do not live after the Law...and do not observe Sabbaths as you do?  Justin Martyr (AD 160)+ There was no need of circumcision before Abraham. Nor was there need of the observance of Sabbaths, or of feasts and sacrifices, before Moses. Accordingly, there is no more need of them now.  Justin Martyr (AD 160)+ We do not follow the Jews in their peculiarities in regard to food nor in their sacred days.  Tertullian (AD 197)+  … the observance of the Sabbath is demonstrated to have been temporary.  Tertullian (AD 197)+  For concerning [the Jews Sabbath], Christ himself, the Lord of the Sabbath, says by His prophets that “His soul hates.” In His body, He [Christ] abolished this Sabbath.  Victorinus (AD 280)Early Christian Practice Summary+ Considered the Mosaic law as having been abolished/ended (AD 70?)+ therefore, NOT following the Mosaic Law+ ...NO Sabbath observance – considered “temporary”+ Worshipping/gathering on Sundays - (Not a 4th Century pagan 'change')+ NOT following the dietary laws, festivals, fasts (Christians shifted to Wednesdays & Fridays)+ not circumcisingWhich Covenant is for the Jewish people today??? THE NEW COVENANT!!!  Jer. 31:31, 33 -  I will make a new covenant with the house of Israel and the house of Judah… this is the covenant that I will make with the house of Israel after those daysIs Sabbath observance for Gentile Believers today? NO. Why? (a summary) “…the Old Testament regulations governing Sabbath observances are ceremonial, not moral, aspects of the law. As such, they are no longer in force, but have passed away along with the sacrificial system, the Levitical priesthood, and all other aspects of Moses' law that prefigured Christ.”In Colossians 2:16-17, Paul explicitly refers to the Sabbath as a shadow of Christ, which is no longer binding since the substance (Christ) has come. It is quite clear in those verses that the weekly Sabbath is in view. The phrase "a festival or a new moon or a Sabbath day" refers to the annual, monthly, and weekly holy days of the Jewish calendar (cf. 1 Chronicles 23:31; 2 Chronicles 2:4; 31:3; Ezekiel 45:17; Hosea 2:11). If Paul were referring to special ceremonial dates of rest in that passage, why would he have used the word "Sabbath?" He had already mentioned the ceremonial dates when he spoke of festivals and new moons.The Sabbath was the sign to Israel of the Mosaic Covenant (Ex. 31:16-17; Ez. 20:12; Neh. 9:14). Since we are now under the New Covenant (Heb. 8), we are no longer required to observe the sign of the Mosaic Covenant.The New Testament never commands Christians to observe the Sabbath.Early church worship service in the New Testament: the church met on the 1st day of the week (Acts 20:7).Nowhere in the Old Testament are the Gentile nations commanded to observe the Sabbath or condemned for failing to do so. That is certainly strange if Sabbath observance were meant to be an eternal moral principle.There is no evidence in the Bible of anyone keeping the Sabbath before the time of Moses, nor are there any commands in the Bible to keep the Sabbath before the giving of the law at Mt. Sinai.When the Apostles met at the Jerusalem council (Acts 15), they did not impose Sabbath keeping on the Gentile believers.The apostle Paul warned the Gentiles about many different sins in his epistles, but breaking the Sabbath was never one of them.In Galatians 4:10-11, Paul rebukes the Galatians for thinking God expected them to observe special days (including the Sabbath).In Romans 14:5, Paul forbids those who observe the Sabbath (these were no doubt Jewish believers) to condemn those who do not (Gentile believers).The early church fathers, from Ignatius to Augustine, taught that the Old Testament Sabbath had been abolished and that the first day of the week (Sunday) was the day when Christians should meet for worship (contrary to the claim seventh-day sabbatarians who claim that Sunday worship was not instituted until the 4th century).Sunday has not replaced Saturday as the Sabbath. Rather the Lord's Day is a time when believers gather to commemorate His resurrection, which occurred on the first day of the week. Every day to the believer is one of Sabbath rest, since we have ceased from our spiritual labor and are resting in the salvation of the Lord (Hebrews 4:9-11).Additional Podcasts about “Hebrew Roots”Since there is a growing influence in certain Christian circles advocating that all Christians (including Gentile/Non-Jewish background) are to be following the Law of Moses (including Sabbath observance, Tithing, Old Testament Dietary laws and even observing Jewish feast days), this is a relevant topic. I will include several good podcasts that I've listened to on this topic. These questions were settled in the 1st century and followed by the Christians who succeeded them. Mike Winger – Hebrew RootsPart 1 - https://www.youtube.com/watch?v=QR7xTYhXEbo&t=1s Part 2 - https://www.youtube.com/watch?v=Vhn6Mn9jESo Part 3 – https://www.youtube.com/watch?v=mI5wiDTHpgE&t=3998s Part 4 - https://www.youtube.com/watch?v=Y2leBGyp9RgRemnant Radio – A Kosher Response to Hebrew Roots - https://www.youtube.com/watch?v=YZX_K-EHBew 

In this episode, the dogs talk about what it means to sacramentalize all things. They discuss the tendency to separate "holy" things from seemingly unholy things (1:30) and the opposing belief that all things are restored in Christ (4:00). Mike brings up his experience serving at Life Teen retreats (9:55), Rob shares what was so impactful about visiting the Martin home in France (11:20), and Connor tells about a recent trip to the doctor (13:10). They all discuss being freed, as priests, to focus on loving people, not just trying to save them (21:30). Also, they reminisce about that time Mike got scabies (28:25). Quotes: “Life with God is not an obligation, but it's really a gift.” (Mike, 9:10) “The retreat actually is reality; what we want to do is integrate the rest of your life into that relationship, into that experience.” (Mike, 10:30) “Every room in their home was clearly about being together.” (Rob about the Martin home, 12:15) “I want to bring Christ into that world. That's what the invitation is, bring all of that suffering into Jesus. Even that is not outside of his power and grace.” (Mike, 20:40) “I just get to love people. That's my whole job.” (Mike, 21:00) “Jesus says 'behold I make all things new', not 'behold I make new things'.” (Connor quoting Schmemann, 22:05) "Nothing is wasted. It's all ingredients somehow in this ultimate project of joy.” (Connor, 23:20) “He has assumed all of our humanity and now we donate our humanity to him to become transfigured and glorified.” (Connor, 23:36) “I'm not on to save people, I'm on to love people.” (Rob quoting Mike, 25:29) "The Christian is to the world what the soul is to the body." (letter to Diognetus, 35:10) “My prerogative is to treat everyone with equal love and equal dignity.” (Mike, 38:20) Media Mentions: Ned SchneeblySchool of Rock (2003)C.S. Lewis' PerelandraJean Corbon's The Wellspring of WorshipCorinthiansGenesisRevelationRomansActs of the Apostles 2:42-47Diognetus' letterWhen you Wish Upon a StarDumb and Dumber (1994) References: Alexander SchmemannJack BlackBishop Robert BarronLife TeenGeorgiaAlençon, FranceSt. Thérèse of Lisieux Sts. Zelie and Louis MartinMadison Street ChicagoChicago "L"Port-au-Prince, HaitiMissionaries of CharityEl SalvadorNicaraguaNarcotics AnonymousAlcoholics AnonymousCardinal Francis GeorgeAll American ChapelJiminy CricketGepettoFort Bragg Glossary: "Instaurare omnia in Christo." (To restore all things to Christ.)"Creatio ex nihilo." (Creation out of nothing) Follow us on instagram @threedogsnorth Contact us at threedogsnorth@gmail.com

Did the early church distinguish themselves from the Roman culture on the basis of food choice, dress attire, or entertainment? Or did they seek to distinguish themselves in a more meaningful way as it relates to the Gospel? In this episode, Dr. Stephen Boyce will explore the second-century Epistle to Diognetus to demonstrate the conduct of the Christians in the early church and how it impacted their culture. --- Support this podcast: https://podcasters.spotify.com/pod/show/stephen623/support

Jon Laansma is Gerald F. Hawthorne Professor of New Testament Greek and Exegesis in the Classical Languages program at Wheaton College. He regularly teaches Greek 101-102 along with upper-division Greek rapid reading courses that translate whole books of the NT and Church Fathers. One such class reads through all of Luke-Acts. Another pairs several Pauline letters with letters of Ignatius and Polycarp, as well as a few chapters from the Epistle to Diognetus. A third iteration pairs books from the General Epistles of the NT with Martyrdom of Polycarp, Didache, and other non-NT selections. The Classical Languages program as a whole offers similar opportunities for Hebrew, Latin, and Classical Greek texts.

This is part 6 of the Early Church History class. In the latter half of the second century, two kinds of Christians arose to defend the faith. On the one hand, apologists wrote defenses of Christianity directed at the Roman government. They responded to rumors, arguing that Christians were decent people who should be shown toleration. On the other hand, heresy hunters (or heresiologists) began to combat Christian groups that diverged significantly from apostolic Christianity, such as the Gnostics, Valentinians, and Marcionites. Today we'll briefly overview this fascinating period of Christianity when persuasion not coercion was the means to defeat one's opponents. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=43mIuUVqCK0&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=6 —— Links —— More Restitutio resources on Christian history More classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Apologists (Defenders) of the 2nd C. - Quadratus (130?)- Aristo of Pella (c. 140?)- Aristides (c. 145)- Miltiades (c. 160-180?)- Justin Martyr (d. 165)- Athenagoras (c. 170-180)- Melito of Sardis (c. 170-180?)- Appolinaris of Hierapolis (170-180)- Tatian (d. 180?)- Theophilus of Antioch (c. 180-185)- Epistle of Diognetus (150-225) Quadratus of Athens (130) - addressed book to Hadrian (r. 117-138)- claimed to know people healed by Jesus Epistle of Diognetus (150-225) - author ideas: Hippolytus, Aristides, Pantaenus- common criticisms are that Christians are incestuous b/c we call each other brother and sister, cannibals b/c we eat body and blood of Jesus, atheists b/c we didn't believe in the gods, politically subversive b/c we didn't honor the emperor by offering incense to his statue- Diog. 5.1-17 provides an excellent example of an effective apologist Justin Martyr (100-165) - Stoic -> Peripatetic -> Pythagorean -> Platonist -> Christian- founded a school in Rome- claimed Greek philosophers accessed truth of the Logos, thus Christianity is not a novel religion- Justin addressed his case to the Roman emperor and his sons and the senate and the Roman people (First Apology 1.1-2)- Dialogue with Trypho employed the idea of heresy as defined by a key belief—resurrection (see chapter 80) Heresy Hunters - Justin (140-160)- Irenaeus (180-199)- Tertullian (200-213)- Hippolytus (200-230)- Eusebius (324)- Epiphanius (374-377)- Theodoret (452-453) Standard Arguments - too complicated- trace beliefs to heresiarch- unnatural interpretation of scripture- can't trace beliefs back to the apostles- perverted truth leads to perverted morals- new generations recycle old heresies Irenaeus of Lyons (130-202)- Argued against Valentinus, Marcus, Ptolemaeus, Saturninus, Basilides, Carpocrates, Cerinthus, Ebionites, Nicolaitans, Cerdo, Marcion, Tatian, the Encratites, Orphites, Sethians, Cainites, and others- Against Heresies (aka. The Refutation and Overthrow of Falsely Called Gnosis) intended to equip church leaders to protect their unsuspecting flock from getting tricked into believing any forms of Gnosticism Review - Apologists focused on defending Christianity against outsiders by writing to the Roman authorities and laying out a case for toleration.- Justin Martyr taught that Christianity had continuity with Greek philosophers who also accessed the Logos.- Heresy hunters (heresiologists) defended Christianity against insiders who had differing beliefs from theirs.- Christians fought heresy by using key beliefs they knew their opponents couldn't affirm and by labelling them.- Justin and Irenaeus emphasized resurrection and an ultimate kingdom on earth to exclude those who held varieties of Gnostic beliefs.

The Letter to Diognetus - Week 5

This episode contains a description and study of the Epistle to Diognetus. Dr. Boyce will walk the listener through the different perspectives about the writer, date, and content that are given in scholarship about this letter. Dr. Boyce will demonstrate the value of this letter to the Christian faith and how we can learn proper Apologetics from the writer of this letter. --- Support this podcast: https://anchor.fm/stephen623/support

A huge thanks to Seth White for the awesome music! Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/ Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tour YouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriber Instagram: https://www.instagram.com/theway4th/  Kingdom Outpost: https://kingdomoutpost.org/ My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot My Reading List Google Docs: https://docs.google.com/spreadsheets/d/10h_yL0vO8-Ja_sxUJFclff11nwUONOG6/edit?usp=sharing&ouid=103262818858083924733&rtpof=true&sd=true Article: https://www.dckreider.com/blog-theological-musings/political-rebirth-and-the-kingdom-of-god Letter to Diognetus: https://www.newadvent.org/fathers/0101.htm Terraform: https://www.goodreads.com/book/show/55276654-terraform?from_search=true&from_srp=true&qid=jjfEvfF7Xq&rank=2 ★ Support this podcast on Patreon ★

Fr Daniel has Fr Joseph Lucas on Every Thought Captive to discuss his articles outlining his "Mathetian Option" inspired by the Epistle to Diognetus. Interested in issues around engagement with the broader world as an Orthodox Christian? Tune in!

Fr Daniel has Fr Joseph Lucas on Every Thought Captive to discuss his articles outlining his "Mathetian Option" inspired by the Epistle to Diognetus. Interested in issues around engagement with the broader world as an Orthodox Christian? Tune in!

Fr Daniel has Fr Joseph Lucas on Every Thought Captive to discuss his articles outlining his "Mathetian Option" inspired by the Epistle to Diognetus. Interested in issues around engagement with the broader world as an Orthodox Christian? Tune in!

03JUL22 (22cO14). We are sent forth from this Mass into the world, to be in the world, but not meant to be part of the world. It is ok if we don't fit in. We should not be normal, but we also shouldn't be weird. The letter to Diognetus https://www.vatican.va/spirit/documents/spirit_20010522_diogneto_en.html is a great reminder of how we are supposed to live in the midst of the world. The US has been a strange place for us Catholics. We are grateful for 1st Amendment right for the free exercise of religion, but we have always been a little in the minority. Now we live in a wanning Christian culture. We are sent for to be lights in darkness.

We continued our reading of step three on Exile. As with so many things said within the Ladder of Divine Ascent, the words of Saint John are jarring. It is not because John seeks to be abrasive or provocative; rather he is presenting us with the Gospel through the lens of the monastic vocation. It is God who embraced exile in the greatest sense through the incarnation. Christ, out of love for the Father  and His will and out of love for us, exiles himself into the depths of humanity and of our sin in order to raise us to new life. Our exile is simply a response to this great gift of love and sacrifice on our behalf. We freely choose to exile ourselves from the things that pulls away from fulfilling the will of God or loving Him unconditionally not because of any hatred for the world or the things of the world. It is the desire for God that guides and shapes our ascetical life and our spiritual disciplines. Outside of the love of God they lack meaning. They are to be a response of humble gratitude for what God has given to us. --- Text of chat during the group: 00:15:53 Cindy Moran: I have no audio   00:22:06 Anthony: I think I finally get your admonishment to read things in context. He can't be talking about withdrawing from a family like St. Basil's 3 generations living in harmony family life and monastic life.   00:34:10 Rachel: Like the ghetto in Sacramento. lol   00:34:29 B K-LEB: this teaching is too hard............   00:34:35 Erick chastain: moved to texas   00:34:45 Erick chastain: God's country   00:34:45 Daniel Allen: I would add that it starts at home with the family   00:34:53 Bonnie Lewis: Wait a minute.  I   00:35:06 Bonnie Lewis: I'm in Texas   00:35:12 Edward Kleinguetl: Welcome to Texas.  I live in Houston, although moving to Toronto in six weeks.   00:36:04 Daniel Allen: Can't flee to a place and expect everything to be somehow better. There isn't a real chance to run to something if you don't have it with you first. Like St Seraphim of Sarov, acquire the spirit of peace.   00:37:19 Erick chastain: thanks deacon Ed!   00:37:42 Erick chastain: agreed Daniel.   00:38:21 Joseph Caro: I wonder if this fleeing into the desert (in the literal, monkish, sense) is becoming increasingly next to impossible for our current western civilization without first a radical severance from cell phones, internet, Facebook, etc. And I am wondering if even the secondary more modest type of detachment can be fully done without first tempering our use of media, internet, etc.. . I don't know though, just my first impression.   00:38:21 Erick chastain: I moved to Texas to work at a catholic university and live near the daily latin mass.   00:38:59 Anthony: Joseph - so much data DOES impede contemplation.   00:39:20 B K-LEB: i agree with you Joseph the internet is an endless void   00:39:36 Edward Kleinguetl: Amen!   00:39:58 Carol Nypaver:

"They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers." —The Epistle to Diognetus (c. AD 130-200)

Letter quoted from in homily:  Epistle to Diognetus

This week Fr. Michael uses the Letter to Diognetus (chapters 5 and 6) as a jumping off point for our episode this week, inspired by  Deacon Michael Hyatt's episode on this same topic. Fr. Michael talks about the paradox of being in the world but not of it.References:40 Days with the Church FathersChrist the Bridegroom Monastery's Typikon St Mary of Jesus Crucified - she was canonized a saint May 17, 2015Orthodoxy by G.K. ChestertonPoustinia by Catherine DohertyMother Natalia and Father Michael's presentation on God with Us OnlineFollow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSupport the show (https://www.patreon.com/whatgodisnot)

In a world where self-identifying as a Christ-follower draws criticism, exclusion, and persecution, it's important for us to remember the words of our Lord. He said we are salt and we are light. But, what does it mean to be salty and shining? In this message, my hope is that you'll be challenged to stick with Jesus even when others pressure you to conform to new ways of thinking and living. Today is your day. You are who God has in your home, your neighborhood, and your workplace. Be salt. Be light. Listen to this episode on Spotify or Apple Podcasts https://youtu.be/4z20Ou6qzkI Matthew 5:10-12 Jesus fully expected that his followers would suffer persecution. The world reviles, persecutes, and utters evil against us because of righteousness' sake and because of our association with Jesus. We do not seek negative attention, but when it comes, we can take comfort knowing that the world persecuted the prophets before us in much the same way. What's more, Jesus tells us to “rejoice and be glad” since our reward is great. Matthew 5:13 Based on the concern for losing its taste, we can conclude that Jesus' point here is that his follows should retain their distinctive salty flavor. We should not blend in with the world too well. Swapping out Christ's teachings for the world's fads and whims results in a comprised Christianity that is as useful as flavorless salt. We need not seek to be weird in the eyes of the world but instead endeavor to follow Jesus' teachings, and let the chips fall where they may. Matthew 5:14 Unlike monasteries and hidden communes, Christ's followers have an important role to play as the lights of the world. God's ultimate goal for His city on a hill is to draw all nations to Himself (Isaiah 2:2-4; 42:6; 49:6; 60:1-3, 18-22). We seek to embody God's future Kingdom in the present by how we live now, both individually and communally. As the city on the hill, our goal is to attract and invite. Matthew 5:15-16 A light exists to illuminate. Putting a lamp under a basket doesn't make any sense. Likewise, we cannot limit our faith to the privacy of our homes and churches. We also have an illuminating, prophetic, public role to play, just like Jesus did. Our goal is for others to see our good deeds so that they give glory to God. In the end, God will wipe away our tears and remove our reproach (Isaiah 25:6-9). —— Links —— Read the article that goes with this message here To join Salt & Light Study Night via Zoom, visit their facebook page or email them here For more about the teachings of Jesus see Podcast 30: Rabbi Jesus and Podcast 78: The Insidious Dangers of Self-Righteousness See more episodes on Christian living Support Restitutio by donating here or designate Restitutio as your charity of choice for Amazon purchases Join our Restitutio Facebook Group and follow us on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here.

Saint Athanasius ChurchContra Mundum SwaggerVideo VersionFeller of Trees Blog (Transcript)

When asked what's wrong with the Church, commentators from Pope Francis to Russell Shaw will blame an elusive beast named “clericalism.” But what is clericalism, and where did it come from? In this episode we track the beast to its birthplace, the Church of the fourth century. Our native guides are Augustine, John Chrysostom, and others—who offer us good counsel for defeating it in our own time. LINKS Anonymous, The Epistle to Diognetus https://www.newadvent.org/fathers/0101.htm Minucius Felix, Octavius https://www.newadvent.org/fathers/0410.htm Joseph Carola, S.J., Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation https://www.amazon.com/Augustine-Hippo-Ecclesial-Reconciliation-Gregoriana/dp/8878390232/ Mike Aquilina's website https://fathersofthechurch.com Mike Aquilina's books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/users/donate/audio

A huge thanks to Seth White for the awesome music! Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/ Discord Discussion Board: https://disboard.org/server/474580298630430751  Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tour YouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriber Instagram: https://www.instagram.com/theway4th/  The Historic Faith Courses: https://thehistoricfaith.com/ Christian Peace and Nonviolence: https://www.amazon.com/Christian-Peace-Nonviolence-Documentary-History/dp/1570759227/ref=sxts_sxwds-bia-wc-p13n1_0?cv_ct_cx=christian+peace+and+nonviolence&dchild=1&keywords=christian+peace+and+nonviolence&pd_rd_i=1570759227&pd_rd_r=d94f26a1-8200-44e1-936f-2136a457576d&pd_rd_w=IYXD4&pd_rd_wg=d4ihm&pf_rd_p=1835a2a9-7ed8-48dc-ad07-fcd7527bd2bc&pf_rd_r=HDQF88BTQ7TES366MZ0W&psc=1&qid=1607232720&sr=1-1-80ba0e26-a1cd-4e7b-87a0-a2ffae3a273cLetter to Diognetus Quote: "What the soul is in the body, THAT Christians are in the world... Theflesh hates the soul and treats it as an enemy, even though it hassuffered no wrong, because it is prevented from enjoying itspleasures; so too the world hates Christians, even though it suffersno wrong at their hands, because they range themselves against itspleasures. The soul loves the flesh that hates it, and its members; inthe same way, Christians love those who hate them... The soul, whenfaring badly as to food and drink, grows better; so too Christians,when punished, day by day increase more and more. It is to no less apost than this that God has ordered them, and they must not try toevade it." ★ Support this podcast on Patreon ★

Since the beginning, followers of Jesus have had to walk a way that has been hard for others to categorize. An ancient letter written to a roman official named Diognetus sheds some light on what that looked like then, and it shares some encouragement with us! “They live in their own countries, but only as aliens. They have a share in everything as citizens, and endure everything as foreigners. Every foreign land is their fatherland, and yet for them every fatherland is a foreign land....Yet, although they live in Greek and barbarian cities alike, as each man's lot has been cast, and follow the customs of the country in clothing and food and other matters of daily living, at the same time they give proof of the remarkable and admittedly extraordinary constitution of their own commonwealth.” The letter to Digonetus as quoted in Gerald L. Sittser, Resilient Faith --- Send in a voice message: https://anchor.fm/cchristophergreen/message

This week on Service in Practice, I talk with Fr. Michael Sorial, priest of St. Anianus Coptic Orthodox Church in Monroe, NJ. He shares his story of getting involved in evangelism, and how he's used his blog and YouTube channel to reach broader audiences. Links: Fr. Michael's Blog: http://frmichaelsorial.com/ Jan 7 vs Dec 25 video: http://frmichaelsorial.com/aiovg_videos/christmas-december-25-or-january-7/ Books: Incarnational Exodus: https://www.amazon.com/Incarnational-Exodus-Advancement-Christocentric-Athanasius/dp/0984891854 On the Incarnation by St. Athanasius: https://svspress.com/on-the-incarnation-english-only/ Epistle to Diognetus: https://www.newadvent.org/fathers/0101.htm Missionaries, Monks, and Martyrs by Luke Alexander Veronis: https://www.amazon.com/Missionaries-Monks-Martyrs-Disciples-Nations/dp/1880971003 And He Leads Them: The Mind and Heart of Philip Saliba, by Joseph J. Allen https://store.ancientfaith.com/and-he-leads-them-the-mind-and-heart-of-philip-saliba/ The Wounded Healer by Henri Nouwen: https://www.amazon.com/Missionaries-Monks-Martyrs-Disciples-Nations/dp/1880971003 --- Support this podcast: https://podcasters.spotify.com/pod/show/karen-ayoub/support

Welcome back to Service in Practice! We are back, with Season 2! One of the new elements of the podcast is the opening music, inspired by a Coptic hymn. It's taken from the Theotokia, a praise addressed to the Mother of God, from the Sunday Midnight Praises. The music is played by my dear friend Martina Hanna on the violin. On the first episode of Season 2, guest Evram Dawd joins us to talk about Service as part of our identity as Christians. Evram has spent time in many different communities, from the East Coast to Myanmar. And in his time settling in new places, he discovered service was the common thread that united parishes and individuals in Christ. Evram quotes the Letter to Diognetus (https://www.newadvent.org/fathers/0101.htm), and in addition, he recommends a few books: The Imitation of Christ by Thomas Kempis: https://www.amazon.com/dp/B000FC1DZ4/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1 Ages of the Spiritual Life by Paul Evdokimov: https://svspress.com/ages-of-the-spiritual-life/ --- Support this podcast: https://podcasters.spotify.com/pod/show/karen-ayoub/support

Transcript: Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was the Lord. To them, they had but one supreme political realm, the Kingdom of God, and but one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to the civil order and therefore a threat to the state. However, nothing could have been further from the truth. Actually, it was precisely because these early Christians were anchored in an eternal political reality—their citizenship was in heaven—that they were able to engage in the kingdom of this world in such a non-divisive and redemptive manner. If you believe that this world is all there is, and that the political issues of the moment are make-or-break issues, then you will be desperate in your political engagement. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute: “Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law. They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150) Could this describe you? Something to think about from The Kingdom Perspective. ” They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.” ~ Acts 2:42-47 (NASB) Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit www.christredeemerchurch.org.

What was different about those early Christians. The little known Letter to Diognetus gives us a glimpse as Dn. Michael Hyatt continues his class on the Apostolic Fathers.

Guest host Peter Kapsner shares thoughts from A Letter to Diognetus.  Theologian Jim Beilby talks about how post-Christian, and maybe pre-Christian culture and living out the Gospel winsomely.  Daniel Im talks about his book You are What You Do: And Six Other Lies about Work, Life and Love.

Guest host Peter Kapsner shares thoughts from A Letter to Diognetus.  Theologian Jim Beilby talks about how post-Christian, and maybe pre-Christian culture and living out the Gospel winsomely.  Daniel Im talks about his book You are What You Do: And Six Other Lies about Work, Life and Love.

Joining us for Episode 5 is Fr. Andy Thuringer to discuss the Letter to Diognetus. In this second-century letter, we read “the Christian is to the world what the soul is to the body.” We have duties to bring Christ into the world, including politics. Text excerpts from the Letter to Diognetus are at http://www.vatican.va/spirit/documents/spirit_20010522_diogneto_en.html (http://www.vatican.va/spirit/documents/spirit_20010522_diogneto_en.html)