Podcasts about Nicaea

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

Contribute to the East West Lecture Series fundraiser: theeastwestseries.com Dr. Jacobs delivers a lecture on Nicene Trinitarianism, examining the metaphysical foundations established by the Cappadocian Fathers at the Councils of Nicaea and Constantinople. He explains the Greek terms ousia and hypostasis, addresses common analogies and heresies, and clarifies the eternal generation of the Son and procession of the Spirit. Jacobs contrasts the Eastern approach with Western developments in Augustine and medieval scholasticism, particularly regarding divine simplicity, the filioque, and the nature-person distinction. He concludes by discussing how these theological differences continue to shape East-West Christian relations.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

In continuation of our series on the 21 Ecumenical Councils, Justin Hibbard talks about the Council of Florence, which occurred in Basel, Ferrara, Florence, and Rome. What began as an attempt to thwart papal supremacy led to one of the most potentially significant councils in history as the Eastern Greek Church united with the Western Latin Church. Would that unity survive? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 12: The Councils of Lyons II & Florence - Fr Timothy Matkin - St Francis Dallas* Papal Encyclicals Online: The Council of Florence* Catholic Encyclopedia: The Council of Florence* Ancient Faith Radio: Bishops-Part 42: The Council of Florence (Orthodox Source)* Laetentur Caeli* Episode 63: Not all Catholics are Roman Catholic* Shameless Popery: Why I'm not OrthodoxPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Justin Hibbard continues our series on the 21 Ecumenical Council by examining the 16th Council - the Council of Constance, which met to solve the dilemma of three rival popes. How did the council solve the Great Western Schism, and how did it address some of the forerunners of Protestantism? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 11: The Council of Constance - Fr Timothy Matkin - St Francis Dallas* Papal Encyclicals Online: The Council of Constance (1414-18)* Catholic Encyclopedia: The Council of ConstancePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Full Text of Readings [DAY TITLE] The Saint of the day is Saint Sylvester I Saint Sylvester I's Story When you think of this pope, you think of the Edict of Milan, the emergence of the Church from the catacombs, the building of the great basilicas—Saint John Lateran, Saint Peter's, and others—the Council of Nicaea, and other critical events. But for the most part, these events were planned or brought about by Emperor Constantine. A great store of legends has grown up around the man who was pope at this most important time, but very little can be established historically. We know for sure that his papacy lasted from 314 until his death in 335. Reading between the lines of history, we are assured that only a very strong and wise man could have preserved the essential independence of the Church in the face of the overpowering figure of the Emperor Constantine. In general, the bishops remained loyal to the Holy See, and at times expressed apologies to Sylvester I for undertaking important ecclesiastical projects at the urging of Constantine. Reflection It takes deep humility and courage in the face of criticism for a leader to stand aside and let events take their course, when asserting one's authority would only lead to useless tension and strife. Sylvester I teaches a valuable lesson for Church leaders, politicians, parents, and others in authority.Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, December 31, on the last day of the year, the Bible presents the beginning of the Gospel of John (1:1-18), proclaiming that because the Word became flesh and dwells among us, every moment is a new start.In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.Also today, on the Seventh Day of Christmas, the Church celebrates the Optional Memorial of St. Sylvester I, Pope and Confessor (died 335 A.D.). He ruled the Church during the reign of Constantine when the Arian heresy and the Donatist schism had provoked great discord. He convoked the first Ecumenical Council of Nicaea.In addition, we honor St. Catherine Labouré (1806-1876). a member of the Daughters of Charity to whom the Blessed Virgin Mary appeared three times in 1830 in Paris and commissioned the Miraculous Medal to spread devotion to it.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 31, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Justin Hibbard continues our series on the 21 Ecumenical by examining the history between the Councils of Vienne and Constance. Why did the papacy move from Rome to Avignon? Who were the seven French Popes that make up the Avignon Papacy? And how did the return of the papacy to Rome lead to the Great Western Schism where three men claimed to be the rightful Pope? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Nine Popes in Avignon* Catholic Answers: Was Avignon the Babylon of the West* Video: General Councils 11: The Council of Constance - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* Video: The Palace of the Popes in AvignonPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly.   In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks.   Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.

Beloved, As Christmas comes and goes, the world softens for a moment. The pace eases, the noise quietens, and something deeper becomes easier to hear.This season carries a powerful essential nature quality: returning to the foundation.Before goals. Before vision boards. Before the next becoming.Remember that at your core, there is an original design, steady, wise, and intact. Christmas offers a natural pause to reconnect with that inner architecture. The part of you that already knows who you are, how you function best, and what truly matters.So rather than pushing forward, this years' season is an invitation to come home. Home to your body. Home to your heart. Home to the intelligence that lives beneath effort and striving.From a divine nature and divine feminine perspective, alignment always begins here, in rest, resonance, and remembrance.As this year completes its cycle, my suggestion to you is to allow yourself to receive:• integration instead of urgency• clarity instead of pressure• nourishment instead of effortWhatever unfolded this year has shaped your field, refined your awareness, and strengthened your inner structure. Nothing has been wasted. Everything has informed your true essence.The Great Mother and Father that birthed your existence into form.As we know it takes two to make a baby, without that balance the offspring might be imbalanced. My wish for you is simple. May your foundation feel steady. May your hearts feel held and may your inner compass feel clear.RETURNING TO MOTHER | COMFORT & PEACE | FOR ALLI leave you with a remembrance of what was removed a long time ago in the name of power and control. The Holy Spirit is proven to be “female.” Make Gods in OUR image - was the foundation of the trinity of Elohim, Eshera and Yeshua. Mother, Father and Son/Daughter.The divine feminine - which is rising and bringing care, love and healing into our consciousness.The connection between Sophia theology and women's teaching authority is inseparable.Karen King, a professor of church history at Harvard Divinity School, suggests that the Nag Hammadi texts are not an aberration, but a window into a Christianity that flourished for the first two centuries.In this world, Sophia was a central theological concept, and women held significant positions of teaching authority.This was not a marginal movement; it thrived in major centers of thought like Alexandria, Rome, and Gaul.The texts preserve fierce debates, such as the Second Treatise of the Great Seth, which records a Christ figure ridiculing bishops who claim authority without knowing the truth.The Testimony of Truth directly attacks the institutional church, claiming its leaders possess the name of a dead man but lack the actual spirit of truth.These were not the writings of defeated heretics hiding in caves, but the arguments of sophisticated theologians claiming the institutional church had abandoned Christ in favor of political power.The historical pattern is clear: Sophia theology flourished wherever Christians had intellectual freedom and collapsed wherever bishops allied with imperial power.By the late 4th century, major centers of this tradition had been suppressed, and the texts survived only because monks buried them before the purges arrived.The Nag Hammadi discovery proved that an entire branch of Christianity was erased, not because it lost the theological argument, but because it lost a political war.The removal of Sophia was a metaphysical amputation that severed humanity from half of the divine image.For the first two centuries, women could look toward the heavens and see themselves reflected in Sophia, who was wisdom incarnate, present at creation, and a teacher of humanity.Her existence meant that femininity was ontologically divine, allowing women in these communities to teach, prophesy, and perform sacraments with divine authority.After the Council of Nicaea and the destruction of these texts, the reflection of the feminine divine disappeared.The Trinity—Father, Son, and Holy Spirit—became conceptually MASCULINE, and the only remaining feminine figure was Mary, defined by her obedience and receptivity.If the divine image is exclusively masculine, then maleness is seen as godly, while women become derivative reflections or corrupted vessels.In the late 4th century, Augustine of Hippo codified this into doctrine, arguing that a woman is not the image of God by herself, but only when joined to a man.This theology shaped law, culture, and family structure, suggesting that female subordination was not social convention but a cosmic order.The slide toward devaluation reached a point where the Council of Macon in 585 CE debated whether women even possessed souls.Medieval theology continued this descent, with Thomas Aquinas characterizing women as “misbegotten males” and defective versions of the masculine ideal.These were not fringe ideas; they were the foundational doctrines of the intellectual authorities defining the Western Church for centuries.The practical consequences were catastrophic, as women were excluded from universities and prohibited from reading scripture in the vernacular.The witch trials of the early modern period eventually criminalized women's traditional knowledge of healing and midwifery, labeling it as a demonic theft of male authority.Beyond gender, the erasure of Sophia reshaped the human relationship with curiosity and wisdom.In the Sophia narratives, her defining characteristic is a desire to know and understand the depths of divine mystery.Though her desire led to error, that error was seen as correctable through knowledge, suggesting that seeking wisdom is better than blind obedience.In the post-Nicene narrative, however, Sophia's desire became the template for forbidden knowledge, and curiosity was reframed as the sin of pride.Independent thought became a rebellion, and education was placed under strict ecclesiastical control.The medieval church's multiple bans on the works of Aristotle and the trials of figures like Galileo were symptoms of this theological monopoly on truth.Even the Scientific Revolution and the Enlightenment, which emerged as rebellions against this monopoly, largely excluded women from the new universities.The intellectual flowering of Europe happened in a world where half of humanity was still theologically barred from the pursuit of wisdom.Ultimately, Sophia represented a conviction that Western Spirituality desperately lacked: the belief that the pursuit of truth is a holy act of desire, not a sinful act of rebellion.IN CLOSING Thank you for walking this conscious path with me, for your trust, your openness, and your willingness to live in alignment with who you truly are.I look forward to guiding you into the next chapter, rooted, resourced, and ready.Love, KassandraThe Light Between is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thelightbetween.substack.com/subscribe

FOCOLARE WORD OF LIFE January 2026   “There is one body and one Spirit, just as you were called to the one hope of your calling.” (Eph 4:4)During the Week of Prayer for Christian Unity,[1] we are invited to focus our attention on a particular theme found in Paul's letter to the Ephesians. In what is called to be his “prison letters,” he urges his readers to give credible witness to their faith by being united with one another. Their unity is based on having one faith, one spirit and one hope, and only with this unity can they bear witness to Christ as “a body.”   “There is one body and one Spirit, just as you were called to the one hope of your calling.”Paul calls us to hope. What is hope and why are we invited to live it? It is a seed, a gift, and a task that we have the duty to protect, cultivate, and bring to fruition for the good of all. “Christian hope assigns us to that very narrow ridge, that frontier where our vocation requires us to choose, every day and every hour, to be faithful to God's faithfulness to us.”[2] The Christian vocation is not only a relationship between the individual and God. A Christian is called to love everyone who is a neighbor in the present moment. Christ prayed in the garden just before he was crucified, “I pray for them…so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me…” (Jn 17:21)  In Chiara Lubich's talks and writings, we often find explicit references to unity, the primary aspect of her spirituality. Unity is the fruit of the presence of Jesus among us - and his presence is a source of profound happiness. “If unity is so important for Christians, then it follows that nothing is more opposed to our vocation than failing to live unity. We sin against unity every time we yield to the temptation, which continually resurfaces, to be individualistic, to do things on our own, or to be guided only by our own judgment, personal interests, or desire for esteem. We sin against unity when we ignore or even disregard others and their needs and rights.”[3]   “There is one body and one Spirit, just as you were called to the one hope of your calling.”   In Guatemala, there is a very active dialogue among members of different Christian Churches. Ramiro writes: “We prepared the Week of Prayer for Christian Unity with a group of people from various Churches. The program included an arts festival organized together with the youth, as well as several celebrations held in different churches. The Catholic Bishops' Conference asked our group to continue working together to plan a moment of sharing during a meeting of Catholic bishops and leaders of different Churches, who were coming to Guatemala from many other countries to celebrate the 1700th anniversary of the Council of Nicaea. Through these activities, we experienced a very strong unity among all of us and the fruits that it brings: fraternity, joy and peace." The more united Christians become, the greater the possibility for all humanity to fulfill, in a more complete way, the prayer for unity that Christ prayed in the garden.     Prepared by Patrizia Mazzola and the Word of Life team[1] The Week of Prayer for Christian Unity takes place throughout the northern hemisphere from January 18 to 25 and in the southern hemisphere during the week after Pentecost. This year's prayer texts were prepared by an ecumenical group coordinated by the Armenian Apostolic Church.[2] Madeleine Delbrêl, French Catholic author, poet, and mystic, considered by many to be one of the most significant spiritual figures of the 20th century.[3] Chiara Lubich, Founder of the Focolare Movement, Commentary to the Word of Life of July 1985.

Today, we're discussing what Christians confess about God the Son through the Nicene Creed—who he is, what he's done, and what he's doing right now for our salvation. In this episode, we ask and answer questions like:What is the nature of God the Son?What is the importance of different aspects of Christ's work from incarnation to salvation to Ascension to 2nd coming What happens if we miss each one of those elements?We also talk about the famous myth of St Nick slapping Arius at the Council of Nicaea. Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

If you've ever wondered how spiritual protection actually works—and why Jesus repeatedly cast out "unclean spirits"—this video is your playbook. We break down the most common protectors (dragons, guardian angels, hawks, shapeshifters, turtles, unicorns… yes, really), the attacks they're built to handle (infiltrators, walk-ins, remote strikes), and the modern hygiene you need to keep your energy sealed. Here's the deal: the more you understand the system, the less you fear it and the better your decisions become.  What you'll learn: Why guardian angels are only the beginning—and which protectors extend range, block ambushes, or vault your gifts. How "infiltrators" cripple channels (and why calling on Jesus to expel them works). Walk-ins: what they really are, the red flags, and why discernment protects your future. The close-down protocol that actually holds (seal → boring buffer → re-seal). A quick history gut-check (Council of Nicaea) so you don't get spiritually duped this season.   If this helps you, hit Subscribe and comment with the protector you think you might have—your question might be a future deep dive.   Chapters 00:00 Cold Open — Why protectors (and the Christmas link) 00:33 Guardian Angels: sword-drawn first line of defense 01:36 Jesus' Ministry: casting out demons (why it still matters) 03:39 Darkness, growth & the obstacle that is the way 05:05 Protectors A–Z: Centipede (short-range neutralizer) 05:58 Dragon (remote attacker takedowns, inter-dimensional) 06:39 Eagle (extends protection range for your team) 07:00 Gorilla (hand-to-hand, loyal in dimensional pulls) 07:49 Attack Map: humans as the initiating vector 08:09 Stealing gifts, "egg" symbolism & scrambling abilities 10:09 Infiltrators: what they are & clearing with Jesus 11:09 System sabotage: unplugging channels & health impacts 11:52 Walk-ins: how takeovers really happen (and timelines) 13:46 Hostage dreams: original soul signals & patterns 15:18 More Protectors: Hawk (anti-ambush), Horse (source boost) 16:07 Pegasus (border bouncer), Raven (close-range interference) 16:54 Walk-in tradeoffs: "feeling powerful" vs being shaved down 18:52 Expelling spirits vs. re-invites (why some fall back) 19:28 Denial & familiars: two flavors of trouble 20:07 Advanced Protectors: evolved "Komodo," Shapeshifter, Turtle vault, Unicorn (fast reframe) 23:00 Bringing it back to Jesus & effective protection today 24:02 Council of Nicaea: dates, edits & discernment—don't get duped 26:12 Skepticism, guide-checks & your 2026 resolution

In this final episode of our series on the Seven Ecumenical Councils, Stephen Boyce and Pat May examine the Second Council of Nicaea (787) — the council that defended the veneration of icons and grounded sacred images in the Incarnation of Christ.We walk through the historical background of Byzantine iconoclasm, the political and theological tensions leading up to the council, and Nicaea II's crucial distinction between veneration (proskynesis) and worship (latreia). The episode explains why the Church affirmed icons as a confession of the Incarnation rather than a lapse into idolatry.Along the way, we discuss early Christian Gospel manuscripts, the role of material culture in Christian worship, papal involvement at Nicaea II, and why this council remains a major dividing line between Eastern Orthodoxy, Roman Catholicism, and Protestant traditions.This episode brings the series to a close by showing how Christology, authority, Scripture, and sacred art come together in one of the most misunderstood councils in Church history.Link to the document: https://www.papalencyclicals.net/councils/ecum07.htmIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

In this Advent episode of the Podcast for Cultural Reformation, Dr. Joe Boot and Dr. Michael Thiessen continue the Think Christianly series by asking a world-shaping question: Who is the child in the manger? Marking the 1700th anniversary of the Council of Nicaea, they explore the Arian heresy, the church’s defense of Christ’s full divinity, and why the Nicene confession—“begotten, not made”—is essential to Christian worship, salvation, and culture. The discussion also shows how Arianism persists today wherever Jesus is reduced to a moral teacher rather than confessed as Lord. This episode calls Christians, especially during Advent, to stand with the historic church and boldly confess Christ as fully God and fully man—the Word made flesh, for the life of the world.

The Council of Nicaea has been trashed in pop culture as a smoke-filled backroom conspiracy where powerful bishops “invented” Christianity and edited the Bible to control people. In this episode of Worldview Legacy, Joel Settecase blows up the myths and walks you through what really happened 1700 years ago at Nicaea—and why it still matters for Christian men who want to lead their families today.This episode will help you:Destroy the myth that Nicaea “invented” the Bible or changed ChristianityUnderstand what the Nicene Creed actually says and why it's thoroughly biblicalSee how the doctrine of the Trinity safeguards the gospel itselfAppreciate the role of creeds and confessions without giving up Sola ScripturaGain confidence to talk about Nicaea with Roman Catholics, Eastern Orthodox, and skepticsIf you're a Christian man who wants to be the worldview leader in your home and church, this is church history you must know. Nicaea isn't just for scholars—it's ammo for dads, pastors, and everyday believers who need to defend the faith in 2025.• Join the Hammer & Anvil Society – The Think Institute's discipleship community for Christian men who want to become strong, clear-thinking worldview leaders. Get access to live cohort calls, courses on apologetics and theology, and a band of brothers who will sharpen you. https://thethink.institute/society• Partner with The Think Institute – Help us equip more men, churches, and families with solid, biblical worldview training. Prayerfully consider becoming a monthly financial partner so we can produce more episodes, courses, and resources. https://thethink.institute/partner

In this Advent episode of the Podcast for Cultural Reformation, Dr. Joe Boot and Dr. Michael Thiessen continue the Think Christianly series by asking a world-shaping question: Who is the child in the manger? Marking the 1700th anniversary of the Council of Nicaea, they explore the Arian heresy, the church’s defense of Christ’s full divinity, and why the Nicene confession—“begotten, not made”—is essential to Christian worship, salvation, and culture. The discussion also shows how Arianism persists today wherever Jesus is reduced to a moral teacher rather than confessed as Lord. This episode calls Christians, especially during Advent, to stand with the historic church and boldly confess Christ as fully God and fully man—the Word made flesh, for the life of the world.

In this Advent episode of the Podcast for Cultural Reformation, Dr. Joe Boot and Dr. Michael Thiessen continue the Think Christianly series by asking a world-shaping question: Who is the child in the manger? Marking the 1700th anniversary of the Council of Nicaea, they explore the Arian heresy, the church’s defense of Christ’s full divinity, and why the Nicene confession—“begotten, not made”—is essential to Christian worship, salvation, and culture. The discussion also shows how Arianism persists today wherever Jesus is reduced to a moral teacher rather than confessed as Lord. This episode calls Christians, especially during Advent, to stand with the historic church and boldly confess Christ as fully God and fully man—the Word made flesh, for the life of the world.

Today on the Christian History Almanac, we investigate the story of Santa slapping Arius at the Council of Nicaea. Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education A Very CHA Christmas Apple Music playlist  A Very CHA Advent Apple Music playlist What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

She was born in Rome to a wealthy and prominent family. Though her father Pretexatus was a pagan, her mother Fausta instructed her in the things of God. Her father married her against her will to Publius, a prodigal and impious man lacking in Christian or pagan virtue. Anastasia was in the custom of dressing herself as a poor working woman and going out by night to visit and comfort the many Christians in prison (this was the time of Diocletian's persecution). When Publius discovered this, he was furious that his wife was demeaning herself by consorting with the despised Christians, and had his wife locked in the house with so little food that she came close to death by starvation. She was able to get a letter to her spiritual father Chrysogonus, who was also in prison, and their correspondence helped to sustain her through her ordeal. After three months her husband died in a shipwreck and she regained her freedom. Immediately she redoubled her work for the suffering Christians and their families, devoting all her time and wealth to their comfort and care.   One day Diocletian declared that all Christians in his prisons should be slain, and his command was carried out in one night. The next day Anastasia came to visit her beloved companions and, learning that all were dead, fell sobbing by the gate, no longer caring to conceal her Christian faith from anyone. Almost immediately she was arrested and brought before the authorities, who subjected her to every form of abuse. One prefect offered to marry her if she would bow to the idols, but to have her tortured to death if she would not. When she was unmoved, he attempted to rape her, but was struck blind and died miserably. She then briefly escaped to Nicaea and found refuge with the pious St Theodota, but was seized again along with Theodota and her children. After further trials and torments Anastasia, Theodota and her children, and others who had been converted to Christ through Anastasia's example, were executed.   Saint Anastasia's relics were taken to Rome, where a church was built in her honor. The relics were later translated to Constantinople and placed in another church bearing her name, where they worked many miracles. Because she has healed many through her prayers from the effects of poisons and potions, she is called Pharmocolytria, "Deliverer from Potions."

Recorded at the Nicaea Conference in Istanbul, this episode of The Westminster Podcast features a wide-ranging and incisive conversation with Pastor Leo de Chirico, a Reformed Baptist pastor serving in Rome, Italy. Drawing on his unique experience and years of evangelistic and theological engagement in a Roman Catholic context, Leo reflects on the significance of the Council of Nicaea, the purpose of the Nicene Creed, and what it really meant to confess Christ's divinity in the face of Arianism. Rather than treating the creed as a sentimental or purely ecumenical touchstone, Leo argues that Nicaea functioned as an exegetical workshop—a Scripture-driven response to heresy grounded in the authority of the Bible. From there, the conversation explores how different Christian traditions interpret the same creedal language within very different theological frameworks. Leo traces the divergent trajectories of Eastern Orthodoxy, Roman Catholicism, and Protestantism, contending that the Reformation did not reject Nicene Christianity but sought to recover what Nicaea assumed: the supremacy of Scripture as the norma normans. The discussion also turns to contemporary issues, including the renewed attraction of Roman Catholicism among evangelicals, the legacy of Vatican II, and the challenge of engaging a Catholicism that is adaptive, plural, and often misunderstood. Throughout, Leo presses a consistent theme: Christians may use the same words, but they often inhabit very different worlds—and faithful dialogue requires clarity, historical awareness, and a renewed confidence in Scripture alone. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

As Christmas Day draws near, we often hear stories of generosity, kindness, and the spirit of giving. But perhaps no story has inspired these virtues more than the life of St. Nicholas—a real man whose faith-filled generosity continues to echo through the centuries.Long before red suits and reindeer entered the picture, Nicholas lived a quiet, Christ-centered life marked by sacrificial love. His story reminds us that the true meaning of Christmas isn't found in what we receive, but in how we reflect the love of Jesus to others.A Childhood Shaped by Faith—and LossNicholas was born around A.D. 280 into a wealthy Christian family in Patara, a bustling port city in modern-day Turkey. From an early age, his parents taught him the teachings of Jesus—especially the call to care for the poor and the vulnerable. Their daily example planted seeds of compassion that would later bear extraordinary fruit.A tragedy occurred when Nicholas was still young. An epidemic claimed the lives of both his parents, leaving him orphaned—but also leaving him with a significant inheritance. In his grief, Nicholas turned to his faith. Rather than clinging to his wealth, he saw it as a means to serve others and live out the gospel.Nicholas became known for quietly helping those in desperate situations. His most famous act of generosity involved a poor man and his three daughters. In that culture, a dowry was required for marriage. Without it, the daughters faced the horrifying prospect of being sold into slavery.Moved by their plight, Nicholas acted—secretly. Under the cover of night, he delivered a bag of gold to the family, securing the eldest daughter's future. He returned twice more, each time providing enough to ensure another daughter could marry safely.When the father eventually discovered Nicholas's identity, Nicholas urged him to thank God alone. He took Jesus' words to heart: “When you give to the needy, do not let your left hand know what your right hand is doing” (Matthew 6:3). Nicholas didn't seek recognition—only faithfulness.A Shepherd With Courage and ConvictionLater in life, Nicholas became the bishop of Myra, where his compassion expanded beyond individuals to an entire community. He was known for defending the poor, standing up for the innocent, and shepherding his people with deep love.During the persecution of Christians under Emperor Diocletian, Nicholas risked imprisonment for his faith. He later attended the Council of Nicaea in A.D. 325, standing firm for the truth of the gospel. Yet what truly defined him wasn't his position—it was his Christlike love.Nicholas lived as if true wealth was found not in possessions, but in a living relationship with God.After his death on December 6, A.D. 343, stories of Nicholas's generosity spread across generations. He became known as a protector of children, a patron of sailors, and a symbol of selfless giving. Over time, his life inspired the figure we now associate with Santa Claus—but behind the legend stands a man devoted to glorifying God.The story of St. Nicholas challenges us to reconsider the meaning of Christmas. His life wasn't about extravagant gifts or public praise. It was about embodying the love of Christ—sacrificial, humble, and freely given.Living the True Meaning of ChristmasThis Christmas, as we exchange gifts and gather with loved ones, let's remember that the greatest gift has already been given—Jesus Christ, who came to save sinners and offer eternal life.Like St. Nicholas, we are called to share that gift with others. Through generosity, service, and simple acts of kindness, we can reflect the light of Christ in a world desperate for hope. As Jesus reminded us, “It is more blessed to give than to receive.”May the story of St. Nicholas inspire us to give generously, love deeply, and celebrate the true meaning of Christmas—because it's not the gifts we receive, but the love we share, that makes this season truly special.On Today's Program, Rob Answers Listener Questions:I've heard that even if you have a will, your estate still has to go through court, but that having a trust allows you to avoid that. Is that correct? Since I currently have both a will and a trust, is it advisable to keep both?I'm the CFO of a company that's considering a sale. The CEO wants to sell to a buyer I'm concerned could ultimately harm the company. Given my role, what counsel or perspective can I offer the CEO as we consider this decision?I'm 82 years old and have lost my eyesight, which makes it difficult to write checks and pay bills. What options are available for setting up automatic bill pay or managing my finances more easily?I'll be retiring soon—I turn 62 next year—and I still owe about $119,000 on my home. I work part-time, and my husband works full-time. Should I start collecting Social Security now, even though I'll continue working, so we can pay off the house more quickly?My husband and I are in our early 40s. We own our home outright, have no debt, and paid for college in cash. We've saved about $140,000 and would like to invest $100,000, but we're not sure of the best way to do that.I was overpaid SSDI by Social Security and am currently repaying it. Do I need to repay the overpayment before I can receive my retirement benefits?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Heather reluctantly sits down with two jolly Christmas Elves Jeremy and Will to discuss the happenings of Nicaea and a lil about the OG Saint Nicolas. Why was this council so important? What happened there? And what made who made Santa's naughty list?

In this concluding episode of the Five Blasphemies series, Barb Ernster and Katie Moran reflect on the fifth blasphemy against the Immaculate Heart of Mary—those who insult, mock, or desecrate Mary through her sacred images. They explore the history of iconoclasm, tracing it back to the 7th and 8th centuries, and explain how the Church affirmed the rightful place of sacred images at the Second Council of Nicaea in 787.   Barb and Katie also discuss the beauty and purpose of Catholic sacred art, and how images of Mary are meant to lift our hearts and minds to God, not replace worship. They address modern sources of hostility toward Marian images, including godless ideologies and movements that echo this ancient heresy.   To close the series, listeners are encouraged to take part in the First Saturday Virtual Pilgrimage, using the First Saturday Passport and Treasures of the First Saturday Devotion as guides for prayer, reparation, and deeper devotion to the Immaculate Heart.

In this Advent episode of the Podcast for Cultural Reformation, Dr. Joe Boot, Dr. Michael Thiessen, and Pastor Nate Wright continue their discussion of Think Christianly by examining why the divinity of Jesus Christ is essential to the Christian faith and the gospel itself. Drawing on John 1, the early church fathers, and the historic battles against heresies such as Gnosticism and Arianism, the hosts explain why Christ must be fully God and fully man to accomplish salvation. They explore the significance of the incarnation, the Council of Nicaea, and why reducing Jesus to a moral teacher undermines Scripture, creation, and redemption. This episode calls Christians to recover both the awe and the doctrinal clarity needed to confess Christ as the eternal Word made flesh—God with us, for our salvation.

In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard uncovers one of the most controversial councils - the Council of Vienne (Vienne, France… not Vienna, Austria). How did this council become a puppet of the French Monarch, begin the Avignon Papacy, and result in the unjust dissolution of the Knights Templar?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Council of Vienne - Papal Encyclicals Online* Second Council of Vienne - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* The Types of Papal Documents and Weight of EachPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

In this Advent episode of the Podcast for Cultural Reformation, Dr. Joe Boot, Dr. Michael Thiessen, and Pastor Nate Wright continue their discussion of Think Christianly by examining why the divinity of Jesus Christ is essential to the Christian faith and the gospel itself. Drawing on John 1, the early church fathers, and the historic battles against heresies such as Gnosticism and Arianism, the hosts explain why Christ must be fully God and fully man to accomplish salvation. They explore the significance of the incarnation, the Council of Nicaea, and why reducing Jesus to a moral teacher undermines Scripture, creation, and redemption. This episode calls Christians to recover both the awe and the doctrinal clarity needed to confess Christ as the eternal Word made flesh—God with us, for our salvation.

In this Advent episode of the Podcast for Cultural Reformation, Dr. Joe Boot, Dr. Michael Thiessen, and Pastor Nate Wright continue their discussion of Think Christianly by examining why the divinity of Jesus Christ is essential to the Christian faith and the gospel itself. Drawing on John 1, the early church fathers, and the historic battles against heresies such as Gnosticism and Arianism, the hosts explain why Christ must be fully God and fully man to accomplish salvation. They explore the significance of the incarnation, the Council of Nicaea, and why reducing Jesus to a moral teacher undermines Scripture, creation, and redemption. This episode calls Christians to recover both the awe and the doctrinal clarity needed to confess Christ as the eternal Word made flesh—God with us, for our salvation.

In Episode 229 of Theology In Particular, Joe and Daniel discuss Daniel's recent article.   Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org. 

Responding to Wes Huff ( ⁨@WesHuff⁩ ) and Mike Winger ( ⁨@MikeWinger⁩ ) discussing the council of Nicaea. Talking with Metaphysics Mike ( ⁨@metaphysicsmike⁩ ). This also appeared in ( ⁨@UnitarianChristianAlliance⁩ ).

It's the end of the Great Schism between the Western Catholic Church and the Eastern Orthodox Church! Well… sort of. Justin Hibbard continues our series on the Catholic Church's 14th ecumenical council - the Second council of Lyon, where Pope Gregory X tackled ending the Great Schism, the crusades, papal election reform, and a few other reforms. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Second Council of Lyons. - Papal Encyclicals Online* Second Council of Lyons - New Advent* Episode #114 - The History of Papal Elections* Episode #63 - Not All Catholics are Roman CatholicPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

In this week's episode, Caleb is joined by Coleman Ford (PhD, The Southern Baptist Theological Seminary) assistant professor of humanities at Texas Baptist College to discuss his new book (coauthored with Shawn Wilhite) Nicaea for Today: Why an Ancient Creed (Still) Matters.ResourcesNicaea for Today: Why an Ancient Creed (Still) Matters by Coleman Ford and Shawn WilhiteThe Nicene Creed: What You Need to Know about the Most Important Creed Ever Written by Kevin DeYoungThe Story of the Trinity: Controversy, Crisis, and the Creation of the Nicene Creed by Bryan Litfin The Nicene Creed: An Introduction by Phillip CaryNicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology by Lewis Ayres

This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today).   Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy).   Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services.   Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.

318 bishops. 3 months of debate. 1 question that would shape Christianity forever: Is Jesus fully God—or just the greatest being God ever made?In 325 AD, a charismatic pastor named Arius was making waves across the Roman Empire. He wrote catchy songs, drew massive crowds, and had a simple argument: if Jesus is the Son of God, he must have had a beginning. It was logical. It sounded Biblical. It was wildly popular. And it was heresy.This message takes you inside the Council of Nicaea—the church fathers who showed up bearing scars from persecution, the biblical case both sides made, the slap heard round the church (courtesy of St. Nicholas), and an ending you won't see coming. But more than history, we wrestle with a question that still matters more than you might know: What kind of Father is God? Part of our Christmas series: How Heresies Saved Christmas—where ancient half-truths help us see the real story more clearly.Download this week's group discussion guide.CHAPTERS 00:00 Alexander of Alexandria: What Kind of Father Is God? 02:22 “Homousia?!” – Too Brilliant to Understand 05:46 Arius: The Tall, Rock Star Pastor and His Viral Song 08:23 Nothing Clarifies the Truth Like a Half-Truth 09:40 “Father of Mine”: When Dad Walks Away 13:15 Why This Ancient Debate Still Shapes Your Life 18:46 Constantine, Persecution, and the Council of Nicaea 23:08 Round One – “The Father Is Greater Than I” 26:15 Round Two – “Firstborn of All Creation” 28:05 Round Three – “Only Begotten Son” and God Begets God 30:38 St. Nicholas Slaps a Heretic 33:51 The Creed: Eternally Begotten, of One Being 35:59 Arius Dies of Diarrhea & the Song Still Echoes in Istanbul 38:40 Look at the Son to Know the Father 

Kate Adie introduces stories from Israel, Honduras, Turkey and Lebanon, Georgia and Russia.Israel is facing an impending crisis over conscripting ultra-Orthodox Jews into the Israeli army, and the issue is threatening to undermine Israel's government and split the country. Lucy Williamson reports from the city of Bnei Brak.Donald Trump surprised many in his own Republican party this week when he signed a pardon releasing the former president of Honduras from a West Virginia prison. Juan Orlando Hernández was serving 45 years for his role in a drug trafficking conspiracy. Will Grant gauges the reaction in Tegucigalpa - and pays a visit to the former president's wife.Pope Leo chose Turkey and Lebanon as the destinations for his first overseas trip as Pontiff, stopping off in the Turkish city of Iznik – scene of the First Council of Nicaea seventeen hundred years ago, which shaped Christian beliefs for centuries. Aleem Maqbool has been travelling with the Pope.It's been a year since demonstrators took to the streets of Tbilisi to protest the Georgian government's suspension of accession talks with the European Union. Rayhan Demytrie reports from the capital Tblisi, where demonstrators continue to voice their objections every day.It's nearly four years since Russia's full-scale invasion of Ukraine began, and despite heavy losses to his own country, President Putin seems convinced now is not the moment to stop. Despite punitive laws which discourage people from speaking out, discreet conversations reveal a strong desire among Russian citizens to end the war. Ben Tavener reveals the insights he has gleaned while out walking his dog.Series Producer: Serena Tarling Production coordinators: Katie Morrison and Sophie Hill Editor: Richard Fenton-Smith

Matt Trump battles tech gremlins and camera failures before settling in for a relaxed, story-filled exploration of the Nicene Creed on its 1700th anniversary, and the surprising role of St. Nicholas in the ancient struggle for Christian doctrine. He walks viewers through the origins of the Creed, the Greek philosophical roots behind its precise language, and why distinctions like homoousion vs. homoiousion mattered so deeply to the early Church. Matt contrasts this rigorous pursuit of meaning with today's deconstructed culture, where words and truth have become unmoored. Along the way, he traces the real history of St. Nicholas, his feast-day traditions, and the legends surrounding his supposed confrontation with Arius at Nicaea. With sponsor shoutouts, personal reflections, linguistic deep dives, humor, and a warm Advent-season tone, Matt uses history to illuminate the modern fight against a world losing its grip on meaning, memory, and faith.

Tomorrow is the Feast of St. Nicholas, and Father Jonathan shares the real story behind this beloved saint and how families can meaningfully celebrate his feast day.   Many of us grew up with the joy of “St. Nick Night,” waking up on December 6th to small gifts or treats. But behind the tradition stands a remarkable man: St. Nicholas, a bishop from present-day Turkey who loved the Lord with boldness and charity.   He defended the truth at the Council of Nicaea (even famously punching a heretical bishop!), rescued impoverished young women by secretly providing dowries, and became a model of generosity that eventually inspired the gift-giving tradition we know today.   He is the patron saint of children, sailors, and those in need — and his feast day is a perfect opportunity for families to talk about:   • Saints who lived heroic virtue • Bishops and priests who guard the faith • Fathers who protect and provide • The joy of giving secretly and generously   As you celebrate tonight and tomorrow, keep the spirit of St. Nicholas alive in your home and heart — not just in gifts, but in gratitude, courage, and love for the Lord.   St. Nicholas, pray for us!   #StNicholas #FeastDay #CatholicSaints #Advent #CatholicParenting #PeaceOnEarth

Today is the feast of St. Nicholas who was a saintly bishop in the 4th century and participated in the Council of Nicaea. What is St. Nicholas the patron saint of? Fr. Kubicki fills us in on today's reflection.

St. Nicholas joins us in studio to tell his story and celebrate his feast, and Matthew Bunson discusses the heresies confronted at Nicaea.

Send us a textA storm-tossed sky lantern lands in a front yard with a daughter's message to her dad, and a simple response turns into a global moment of shared grief and hope. That story becomes our gateway into the real Saint Nicholas—an early Christian bishop who noticed the vulnerable, met practical needs with courage, and quietly changed lives in a collapsing empire.We sit down with author and screenwriter Matt Mikalatos to explore his devotional, Praying with Saint Nicholas, and the surprising history behind a figure too often flattened into myth. From Patara to Myra, we step through persecution under Diocletian, the pivot of Constantine, and the Council of Nicaea, where core beliefs were hammered out amid risk and conviction. We revisit the famous dowry rescue that inspired stockings, the confessor tradition that modeled reconciliation after failure, and the gripping moment Nicholas halted an unjust execution—mercy with a spine of steel.Threaded through it all is a practical Advent invitation: become a noticer. Pair 1 John 4:7–21 with small daily acts that restore dignity in your neighborhood. Slip generosity where it's needed, listen deeply to someone who feels invisible, and choose sustainable compassion that protects your mental health while expanding your capacity to love. We also clear up confusion around venerating saints, reframing it as asking trusted elders in the great cloud of witnesses to pray with us, not instead of us.If you're longing for an Advent that feels grounded, historic, and fiercely hopeful, this conversation offers both story and structure. Subscribe, share this episode with a friend who needs encouragement, and leave a one-sentence review to help others find the show. Your voice helps carry this light further.Support the showBegin Your Heartlifter's Journey: Support the show: Your Donation Matters Leave a review and rate the podcast: WRITE A REVIEW Make a tax-deductible donation through Heartlift International Visit and subscribe to Heartlift Central on Substack. This is our new online meeting place for Heartlifters worldwide. Download the 2025 Advent Guide: The Great Glimmer Hunt Meet me on Instagram: @janellrardon

Justin Hibbard continues our series on the 21 Ecumenical Church Council by examining the 13th general council. How did an unruly emperor lead to this council and force it take take place in France? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* First Council of Lyons - 1245 - Papal Encyclicals Online* First Council of Lyons (1243) - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Episode #56 - Indulgences: the Most Misunderstood Catholic DoctrinePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

A befuddled student asked apologist Wes Huff about how to make sense of the Trinity. Huff’s answer has gone viral (also here and here). Obviously, Christians are enjoying and sharing Huff’s answer. But how helpful of an answer is it? Is this an answer that is going to help a thinking Christian love God with all her mind? Does it point her to the relevant biblical teachings? Unfortunately, as Michael and I explain, for a number of reasons Huff’s answer is not helpful to the informed, Scripture-loving truth-seeker. Just after the 48 minutes mark (52 minutes in the video below) I challenge Wes Huff to a debate on whether the one God in the New Testament or the Father alone. For these reasons, he probably will not debate me. But the Christian public who relies on Huff’s Trinity “answers” needs some better information, and to hear the unitarian Christian side of the case. If he does decide to accept the challenge, here is my recently updated starter pack for understanding my views. As we recorded this video, I thought that perhaps it’s unfair to critique Huff’s Trinity thoughts based on an off-the-cuff answer. So in the next two episodes I’m going to interact with two other videos where he states his views at length and fully rehearsed. Perhaps those will fare better? Here’s the video version: https://www.youtube.com/live/6Ipw3TUSVyE?si=X81aJZpvMt36OmMh Links for this episode: Michael Temperato’s YouTube, Tiktok, Instagram Tuggy, What is the Trinity? Stanford Encyclopedia, “Trinity” What Would It Take To Convert You Back To Trinitarianism? ? R. T. Mullins’s interview of William Lane Craig on his own Trinity theory Gaston, Dynamic Monarchianism: The Earliest Christology? Unitarian Christian Alliance Youtube channel Unitarian Christian Alliance Unitarian Christian Alliance – Conference near Sydney, Australia, March 2026 podcast 137 – Daniel Whitby's “Mystery and Revelation Inconsistent” The Bodies of God and the World of Ancient Israel – Dale Tuggy, Benjamin D. Sommer on Gregory of Nyssa’s On Not Three Gods podcast 302 – The Stages of Trinitarian Commitment podcast 262 – The Trinity before Nicaea? podcast 249 – Tuggy vs. Brown debate – The God of the Bible is the Father alone McIntosh, ed. One God, Three Persons, Four Views podcast 388 – Yes, “the Trinity” is a Problem – Part 2 podcast 387 – Yes, “the Trinity” is a Problem – Part 1 The Standard Opening Move Why I’m Not a Buddhist – Dr. Dale Tuggy podcast 76 – Justin Martyr's Dialogue with Trypho – Part 3 podcast 75 – Justin Martyr's Dialogue with Trypho – Part 2 podcast 74 – Justin Martyr's Dialogue with Trypho – Part 1 This week’s thinking music is “Going Rogue” by Grumplefunk. Other videos in this UCA series: https://www.youtube.com/live/d0nXXVtuU3c?si=gCfoT5pqfw_3_pR9 https://www.youtube.com/live/1lkBSlYRa3E?si=WpCjMtSPndZE4gqm

Later this week, Pope Leo XIV begins his first international apostolic visit: a six-day trip to Turkey and Lebanon from November 27 to December 2. At the center of that journey is his stop in Nicaea—today the town of İznik—where the first ecumenical council (325 A.D.) set down the Nicene Creed, the profession of faith that has united Christians for seventeen centuries. Pope Francis had hoped to make this pilgrimage in May; now, Pope Leo is taking up the mantle. We're re-running our deep dive episode on Nicaea today—originally published before Pope Francis' death. It explores the history of Nicaea and its ongoing importance for Christians, particularly in working toward a common Easter date. In the show's introduction, producer Ricardo da Silva, S.J., updates listeners on Pope Leo's new document on Christian unity, released to commemorate the council's anniversary, and on a recently issued doctrinal note on monogamy from the Dicastery for the Doctrine of the Faith. In the deep dive, you'll hear from: Aristotle (Telly) Papanikolaou, Professor of Theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture at Fordham University  John Chryssavgis, deacon of the Greek Orthodox Archdiocese of America and archdeacon of the Ecumenical Patriarchate Donald Bolen, Archbishop of Regina in Canada and a member of the Vatican Dicastery for Promoting Christian Unity  Married professors Ben Hohman, a Roman Catholic, and Claire Koen, an Eastern Orthodox Christian Sandra Beardsall, Professor Emerita of Church History and Ecumenics at St. Andrew's College in Saskatoon, Canada, an ordained United Church minister and a member of the World Council of Churches' Faith and Order Commission Support Inside the Vatican by subscribing to America Magazine! Links from the show: Why the Council of Nicaea still matters—1,700 years later Pope Leo in Lebanon—and Catholics in the Middle East (Jesuitical podcast) Pope Leo in Turkey and Lebanon: What to expect from his first international trip The Council of Nicaea, Christian unity and a common date for Easter Pope Francis: The Catholic Church is willing to accept a common date for Easter in the East and West “In Unitate Fidei”, Apostolic Letter by Pope Leo XIV on the 1700th anniversary of the Council of Nicaea “Una caro”  (“One Flesh: In Praise of Monogamy”), doctrinal note from Dicastery for the Doctrine of the Faith Learn more about your ad choices. Visit megaphone.fm/adchoices

Fr. Brian Dunkle, SJ, a world-renowned Patristics expert talks about the First Council of Nicaea.

Pope Leo XIV will embark on his first apostolic journey to Turkey and Lebanon from November 27 to December 3 commemorating the 1,700th anniversary of the First Council of Nicaea. This week on Register Radio we are joined by Bishop Gregory Mansour of the Maronite Eparchy of Saint Maron of Brooklyn. And then, last week, Pope Leo XIV had a memorable virtual encounter with young people at the National Catholic Youth Conference in Indianapolis. We talk with two reporters who were there, Tessa Gervasini and Jonah McKeown.

It's probably the most significant of all church history's debates: Was Jesus fully human, fully divine, or a hybrid of some sort?1700 years ago, bishops from across the Christian world gathered in the city of Nicaea to settle this once and for all.The outcome was three paragraphs which went on to represent the core of Christianity, and spell out who Jesus is - and who he isn't.(00:00) - - Jesus: Man or something else? (08:44) - - Why did the Creed happen? (12:19) - - Constantine's influence (17:18) - - The key players at the council (31:23) - - The Arian controversy (43:40) - - The Trinity (59:52) - - Five Minute Jesus (01:04:26) - - Faith and the Creed (01:07:22) - - Why does the Creed matter? CREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley. Alasdair Belling is a writer and researcher. Siobhan McGuiness is our online librarian. Lyndie Leviston remains John's wonderful assistant. Santino Dimarco is Chief Finance and Operations Consultant. Editing by Richard Hamwi.Our voice actors today were Yannick Lawry and Dakotah Love.Special thanks to our series sponsor Zondervan for making this Undeception possible. Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.

This episode Dr. Jenkins concludes his series on the Council of Nicaea and its implications for the Orthodox Church.

This episode Dr. Jenkins concludes his series on the Council of Nicaea and its implications for the Orthodox Church.

In a world where spiritual claims come from every direction—podcasts, platforms, pulpits, and social feeds—it's becoming harder to discern what's truly biblical. Many ideas sound close to Christianity yet miss the mark in ways that quietly reshape what we believe about Jesus.If you've ever heard something that didn't sit right with you, you're not alone—and your instincts matter. And believe it or not… Christians were fighting these same battles 1,700 years ago.In this Candid reflection, Dr. Jonathan Youssef takes us back to one of the most defining moments in church history: the Council of Nicaea (A.D. 325). As the Council marks its 1,700th anniversary, Jonathan invites you into the story behind the Nicene Creed —a confession that has anchored generations of believers in the truth as heresy spread like wildfire.Learn how a single false idea about Jesus sparked a worldwide crisis, why the early Church gathered to defend the truth, and how the creed they forged continues to safeguard our faith today. This isn't dusty theology or ancient trivia. It's the foundation on which your understanding of Jesus' divinity, incarnation, resurrection, and His return still rests.Jonathan also guides you through the creed itself, and together, you'll rediscover why these ancient words still matter today.Vital Questions Answered by this Reflection:Why was the early Church gathered in Nicaea, and what was at stake?What was the Arian controversy, and why did it threaten the heart of the Gospel?How does the Nicene Creed boldly declare the eternal divinity of Jesus?Why does the creed still matter in a world of spiritual influencers and modern heresies?How does confessing ancient truth form a deeper, richer worship life today?Why is grounding your faith in who Jesus truly is the most urgent task of every believer?If You Enjoyed This Episode:Subscribe & Share:If this episode inspired you, please subscribe, leave a review, and share it with others.Follow Candid Conversations on social media:Instagram: @candidpodTikTok: @officiallycandidpodYouTube: @CandidPod