Podcasts about Nicaea

Phil's perfectly timed movie blooper at the Colosseum gives the guys a hilarious opening to a much bigger point: empires rise, empires fall, but Christ's kingdom never shakes. Al, Zach, John Luke, and Christian connect ancient Rome's paganism to modern America's idols, from power and politics to screens and the new “religions” people build around personal freedom. Through Rome's ruins, modern America's chaos, and the steady faith of the early church, the guys point back to the kingdom of God as the only power that survives every age. In this episode: Daniel 7; Hebrews 12; Daniel 2; 1 John; 2 John; 3 John; Joshua 24, verse 15; 1 Thessalonians; Matthew 5. Today's conversation is about Lesson 9 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 The Power & Ruins of the Roman Empire 04:44 Phil's “Torchbearer” Blooper at the Colosseum 11:05 Constantine Changes the Future of Christianity 16:05 Christians Shouldn't Downplay the Miraculous 20:40 Constantine's Vision and the Sign on the Shields 24:10 When Church and Politics Get Tangled Together 28:00 The Council of Nicaea and the Trinity 33:45 Why Doctrine Still Matters 37:20 Constantine, Paganism & Religious Freedom 41:05 The Bible Wasn't Invented by a Committee 44:15 Ancient Rome Looks Like America Today 48:00 The Meek Inherit the Earth — Learn more about your ad choices. Visit megaphone.fm/adchoices

Theological Education Reimagined: Dennis Greeson and the Alexandrian InstituteWhat does it look like to recover rigorous, classical theological formation for a global, online age? In this episode, Chad sits down with Dr. Dennis Greeson, Dean of the newly launched Alexandrian Institute, to talk about a distinctive vision for training pastors, scholars, and ministry leaders — one built around deep reading, original research, and one-on-one mentorship rather than the traditional lecture-and-coursework model.Dennis and Chad discuss the Institute's British-style, fully supervised PhD (offered in partnership with Union Theological College, Belfast), what it means to read Scripture theologically and in conversation with the Great Tradition, and why the recovery of creedal, classical Christianity still matters 1,700 years after Nicaea. Along the way they explore Dennis's own work on the doctrine of creation, culture, and the legacy of Abraham Kuyper, drawn in part from his book The Way of Christ in Culture: A Vision for All of Life (co-authored with Benjamin T. Quinn).Dr. Dennis Greeson (PhD, Southeastern Baptist Theological Seminary) is Dean of the Alexandrian Institute and a program coordinator and research associate at Union Theological College, Belfast. He is a fellow in public theology at the Land Center for Cultural Engagement and lives with his wife and three children in Nashville, Tennessee.Links:

What if the answers you're searching for arrived long before you knew how to understand them? In this conversation, I sit down with Kip Baldwin, a filmmaker, producer, writer, and founder of the Just Love movement. Kip shares the extraordinary awakening he experienced at age 12 and how it set him on a lifelong path of exploring consciousness, love, spirituality, and human connection. From the music industry and sustainable agriculture to television production, ethical AI, and overcoming a traumatic brain injury, Kip's journey has been anything but ordinary. As we talk, Kip reflects on why fear has become such a powerful force in society, how love can transform the way we see ourselves and others, and why he believes lasting change starts with a shift in consciousness. You will hear stories of resilience, curiosity, and purpose, along with a vision for creating a better future for generations to come. I believe you will find this conversation thought-provoking, challenging, and full of hope. Highlights: 01:45 - How a childhood acting career sparked a lifelong passion for media and communication. 07:08 - Why confidence without self-awareness can become a liability. 16:32 - Lessons from the Kellogg School of Management that still shape business decisions today. 21:58 - Why listening beats talking in business, leadership, and life. 35:08 - How strong brands grow through awareness, not just loyalty programs. 01:05:02 - The three traits Zarko looks for when mentoring future leaders. About the Guest: Kip Baldwin knows his purpose for Being is to share all that LOVE is through his many solutions driven projects; using media in all its forms to help awaken individuals, and by proxy the collective, to the LOVE Paradigm emerging. He feels that in order for a new chapter of our story to be conceived for humanity, a mass imagining of our limitless potential is what is needed to bring about an age of compassion, empathy, collaboration, and oneness.  Kip was born in 1965 to counterculture parents - in the midst of the maelstrom that was the decade of the sixties, in fact 1965 was the first year that scientists warned us about climate change - in Vancouver, Washington. His earliest years were spent on a farm where his grandparents raised thoroughbred horses. During this period grew in him a deep, abiding LOVE and respect for nature and all living things. It was around the age of twelve his life would transform forever, as he had an out of body experience that took him beyond the edge of Universe, even Space and Time, and face to face with the unknowable of Infinity. This experience became the foundation for his constant seeking since. Due to that experience Kip felt he must explore the world beyond the small town confines of Camas, WA where he grew up. His first attempt to break free was to do a brief stint in the Navy, where he was going to pursue a career as an electric technician, but because of a hereditary bleeding disorder he was given a medical discharge. However, a military career for him was clearly never really in the cards anyway. Although he was always grateful for the insight it gave him into the inner workings of our country, as he witnessed first the how the poor are literally cannon fodder for corporations, under the guise of them being heroes and patriots. Following his discharge, he returned briefly to the limits of his hometown, before moving to the San Francisco Bay Area in 1985 to pursue his passion for music and performing. He often jokes that he was looking for the San Francisco of the Haight/Ashbury, Peace and LOVE days, but arrived twenty years too late. What he found instead was the 80s hair metal band scene, whose songs that focused on partying, sex, and drugs were not compatible with his lyrics about awakening awareness and addressing the need for personal and societal change. In the late 90s, after becoming disillusioned by his beloved music industry - and always seeking solutions for the myriad of challenges facing humanity - he shifted his focus to local and sustainable foods. While this was certainly a worthwhile pursuit, it did little to fulfill his need to share LOVE'S Truth and create a collective shift in consciousness. But what it did do was make him aware that it was only going to be through the use of mass media that his message of LOVE could reach a large enough audience to affect real lasting change. This found him again heeding the call of the entertainment industry, first as an actor, then writer, and ultimately as a producer, with some success co-creating the influential cannabis series Weed Country for the Discovery Network (focusing on the countless benefits humanity can derive from marijuana, as well as our profound historical connection to the plant), co-founding the United Filmmakers Association, and starting the Just LOVE Movement. Ultimately, this led him to co-founding S.O.U.L. Documentary with creative partner and Soul Twin, Evan Hirsch who shares his passion, purpose and mission to heal humanity by embracing our innate oneness, which they both understand can only be achieved by accepting and grounding ourselves in the Reality of LOVE We Are. Ways to connect with Kip: Facebook:  Just LOVE page: https://www.facebook.com/kipbaldwinjustlove Main page: https://www.facebook.com/kip.baldwin/ UFA: https://www.facebook.com/groups/Unifilmmakers LinkedIn:  https://www.linkedin.com/in/kip-baldwin-975a3514/ Instagram: https://www.instagram.com/kipbaldwin?igsh=NTc4MTIwNjQ2YQ%3D%3D&utm_source=qr YouTube: Kip Baldwin: https://youtube.com/@thekiprowdy?si=LckMuhec40lWAicF Just LOVE: https://youtube.com/@justlove6463?si=QW1g4D2dlaHmJk8B S.O.U.L. Documentary: https://youtube.com/@souldocumentary?si=4HOwlV-pjFN6guYy Soul Twin Messiah: https://youtube.com/@soultwinmessiah?si=7ctLlmqjeOczkjO_ Additional must listen:  Comfort You Song: https://youtu.be/Mi8D3AoDfRQ?si=y8RzIQPXP5ALJth1 A World Worth Imagining: https://youtu.be/Cx28t6_SGic?si=o4lWs7po3TBKx_3A Invitation. To Action: https://youtu.be/B8jUOUVCvJI?si=l4Pr7vWNDsnXX4wh AI work: www.luminaLOVE.LOVE About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset . Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes: Michael Hingson  00:03 One of the biggest things holding you back isn't what's in front of you, but rather what you believe. Welcome to Unstoppable Mindset, where inclusion, diversity, and the unexpected meet. I'm your host, Michael Hingson, speaker, author, and advocate for inclusion and possibilities. This podcast explores how the beliefs we carry shape the way we live, lead, and connect with others. Each week, I talk with people who challenge assumptions, face adversity head on, and show what's possible when we choose curiosity over fear. Together we focus on mindset, resilience, and the small shifts that lead to meaningful change. Let's get started. Hi everyone, I am your host Mike Hingson, and you are listening and or watching Unstoppable Mindset. We're really glad that you're here with us today. Our guest, the person I get the honor of chatting with for the next hour or so, is Kip Baldwin, who will talk a lot about love. He will talk a lot about a number of different things, he's been a director, he's been a producer, an actor. He has been published, although he hasn't published a book yet, but he's published poetry, and I'm sure he's going to tell us about that, and I don't want to give it away, so I won't. Anyway, Kip, welcome to Unstoppable Mindset. We're glad you're Kip Baldwin  01:40 here. Oh, thank you so much for having me, Michael. I look forward to having this conversation and sharing my story. Michael Hingson  01:47 Well, tell us a little bit about you, kind of. Let's start with the early Kip, growing up and all that, because I know you had some things along the way that were relevant and ought to be mentioned. So, why don't you tell us about the early Kip, and we'll go from there. Speaker 1  02:00 I was. I grew up in Washington State, little town called Camas. Although my earliest years were spent in a town called Battleground, Washington, and my family, we raised horses, Thoroughbred race horses. We raised at Portland Meadows, and so I'm kind of a farm boy at heart, at least that's how I grew up, but I had an experience when I was 12 that was definitely not your typical farm boy experience, I guess. I had gone up to Seattle, and this was maybe 78 to see a Seahawks game with the Raiders of my dad and dad, I had a good day, which wasn't always the case, and got home, and it was a, you know, five and a half hour round trip for kids, 12 year olds, a big time, and so I went to bed, and I promptly left my body, and now keep in mind I had never done any drugs. Out of body experiences, a household projection was not something that we talked about about the old farm around the farmhouse dinner table, and I floated over my bedroom. My awareness hovered over my body, and I remember very vividly you don't forget. I looked at my body and went, "I'm not in there. And then that immediately I left my house, I left the planet, I left the solar system, I let the galaxy, I let the universe, and the whole time all I can describe was kind of a presence, not a voice or anything, but just, are you taking all of this in? And sometimes words can't convey something so expansive and grand, and so I was taking in black holes and quasars and nebulas, and just flying through the, you know, time didn't really exist, but I was, I was traveling across the universe, and eventually I got outside the universe, and my awareness was turned in, and I could see how everything was connected, and how the universe itself was finite, and but that everything had a place, there was no less or greater than that, everything had a specific role, from the smallest particle to, you know, the largest star, and then my awareness was turned out to the blackness of infinity, and that you know you don't know at 12, you're just like, "Oh, this is happening, and I'm what's happening, and I'm taking it in, and what I didn't know is that would become my point of seeking that really became the rest of my life. Life, I think, had I been born in India, like say Ramana Maharishi, who had what I didn't realize until later, there's a name for what happened to me, and it's called a spontaneous awakening. My life would have probably been much different, but we don't live in a society that that really honors things like that, so it was a lot of me going on a journey of discovery and a weight and continual awakening until now, and it's an ongoing process, but that's where it really began with me being confronted with the fact that there there can't be a beginning or ending to anything, and the thought experiments that can't, that come out of that, and the way it opens your consciousness, I'm ever grateful for, although at the time it, it made me for a long time feel very apart, and it wasn't until I met with Dr. Dr. Dean Radin up at Noetic Sciences, and I told him my story, and he looked at me, and he went, "You go, that's not a usual experience, he said, "That's a mystical experience, and I was in my probably late 40s, maybe 50 at that time, and that was the first time in my life that someone had had said, 'Hey, what you, what you had was a really phenomenal experience, and I'm very grateful for him for saying that to me, because for most of my life, I'm running around talking about these profound things with people that I thought were incredibly important to share, and they didn't seem very important to people, and it wasn't until then that it hit me that it wasn't that they were important, that it was that they, they didn't really understand what I was talking about. Michael Hingson  07:03 Well, and in our society, as you point out, it's not something that is generally appreciated, and and people who have had those experiences or talk about them are generally looked down upon or frowned upon, and you know that's that's fine, but it doesn't change the fact, and so it must have been hard, especially at first, for you to talk about that. Speaker 1  07:29 You know, I was so excited at first, I was excited to share it with my family, and and it happened a couple more times, and it was so overwhelming that literally I would get to a point where my head, my physical being couldn't handle it anymore, and I would get up and vomit. It was that's how, how intense it was, like I just, I couldn't take in anymore. And so, at first, I was really excited to share it, because it was beyond wondrous. It was, it was truth. It was reality, and I, and on some level, I knew that instinctually. But then, when enough people sort of ignore you or act like something's unimportant, you stop talking about Michael Hingson  08:15 it. Yeah, Speaker 1  08:15 I never stopped writing about it. I never stopped experiencing it, and I didn't even really stop talking about it once I moved to California for the music business in 1985 I, you know, then I thought, wow, I mean, being a group of creatives and there's going to be other people that will understand what I'm talking about, but in the 80s music environment it really wasn't what people were, were talking or thinking about, and I was kind of in the same way, and again it wasn't until years later that I look back and I realized all this time I spent up late at night partying with people and stuff, and telling them about infinity, and, and they look, they, they must have been looking at me like I'm a complete idiot, because they really only cared about, you know, getting high or having sex, and I'm trying to have this profound conversation. Michael Hingson  09:16 So, when your family, when you told your family, how did they react? Speaker 1  09:20 They still don't understand it to this day. It just, oh, that's nice, you know. It actually, there were points in my life where it caused conflict with, especially my father, because when I would say none of this is real, he, he always considered him, and still to this day considers himself quite science physics buff, it wasn't something he was willing to accept, and, and even really have a reasonable conversation about. I would say that the things that got me through all these years was, you know, the universe. There's love, God, Brahmin, whatever you want to call it, it gives you what you need, and what it gave me throughout the years, and still to this day, is voices that made me realize I wasn't crazy, that I knew something really special. Probably the first thing, the first one I remember, like, that was Joseph Campbell being interviewed by Bill Moyers, and somehow I knew everything that Joseph Campbell was talking about, and I'm like, How can I possibly know these things? How can I possibly understand these things of this really brilliant, just beautiful soul? And throughout the years, it's been those touch those moments of going, oh, it hasn't been where I've heard someone go, wow, that's helped me awaken, it's been something that's helped me not feel insane and realize that the things that I'm sharing have been shared for 1000s of years, and by many, many minds and beings much greater than myself, and that that really probably kept me from losing my mind. Michael Hingson  11:10 So, you had this experience happen to you at 12. What did you then specifically do? I mean, not so much talking to people, but what did it do for you, as far as schooling, and what you did with your life? Speaker 1  11:27 I would.. it made me very.. in all honesty, it made school seem really trivial to me. It was kind of boring. I started writing a lot. In fact, something I wrote when I was 17 was called Life and Death, and it went: Life is just a symptom of certain death, crying and laughing until our last breath. Everything dies in true infinity. Then the mountains crumble into the sea, stars full from the night sky hit the earth, and then they die, lost in time. I don't know who I am. Am I a god or just a mortal man? Time can't change what I have found. Still, I am changed and bound, bound by the fears and bound by lies. Even now, the tears fill my eyes, gasping for every breath as I head for a certain death, clouds now pass overhead, and I realize how things are now that I am dead. Life is ending, life goes on like the lyrics to an endless song. Life and death, it's all the same. We exist only in our brain, and so there was a lot of that. It pushed me away from I was confirmed Zion Lutheran. I really couldn't stomach religious dogma anymore at that point. Um, just the hypocrisy, you know? Like, I remember I, I was talking to a new pastor we had, and he was informing me that my great grandmother, who is Jehovah's Witness, and these Mormon boys had come around, were trying to teach me about Mormonism, and I was just curious and open, always, and still am to this day. I don't judge. I would say that's another big thing that this gave me, is I don't, I see everything as equal, I don't, I don't judge everything, I don't judge anything as lesser thing greater than I don't judge good and evil in the in the same way that other people do, I see things as flows of negative of energy as we exist in a duality with this illusion, and this is just what we describe as good and you are really just flows of energy between the polarities of the duality, and so it pushed me, definitely, because I, when he said that my great grandmother was going to go to hell, and these Mormon boys were going to go to hell, I looked him in the face, and I just said, but I thought God was love, and that was pretty much the end of my church, Michael Hingson  14:04 my, my wife did, I think, some things in the Lutheran church, which mostly she was a Methodist, and I joined the Methodist church when we got married, and so on, but when she was in, I think this was when she was in high school, maybe in, I guess it was late high school, early college. She met some Mormon people, and one of them said, I guess she was learning about different religions, and so she was learning about Mormonism, and this guy said you're either going to think that this is a total hoax or you're going to just totally believe in it. Well, it wasn't quite that way for her. She did not think it was a hoax, and I agree with her, but there. There are things about the about all religions that tend to make life difficult. The problem with religion is that that people are are what make up the religion, and they all have their own views, and it makes life really tough. I know I participated in a program called the Walk to Emmaus, which is a what's literally called a short course in Christianity, and it's not to bring people to the Christian church, but it's to help create a class of leaders in the Christian church. Anyway, one of the things about the walk to Emmaus is that a number of people give lectures, people who have been involved in church, and then there are the pilgrims, the people who are coming to to learn what everyone has to say, and the lay director of the Walk to Emmaus every time gives a speech, and I was lay director once, and one of the things that is in the manual, or was I assume it still is. It's been a while, but it says that Tolstoy once said the biggest problem with Christianity is that nobody practices it, and there's a lot of truth to that. Speaker 1  16:13 But I think that I think you hit it right on the head that people are involved, like I, and I do want to clarify something, I, I believe very much that that Jesus was a master. Oh, Michael Hingson  16:29 absolutely, yeah, and, Speaker 1  16:31 and, but I also believe that people don't know what happened at the Council of Nicaea and understand how the Bible was actually constructed, not because it was based on Gnostic teachings or even really the teachings of Christ, but it was cobbled together as a means of control. If Caesar saw his soldiers be turning to Christianity when they wanted to find, you know, put together a book that really didn't express Christian truth or the truth of Christ, but a way, a means of controlling people through fear, and so if you, if you notice, all the books in the Bible are male. Well, left out of the Bible was the book of Mary, left out of the Bible, it's the book of Thomas, who, interestingly enough, there's a place in India where they all speak ancient Aramaic, and they worship the Book of Thomas, which there's always been a lot of discussion. Did Jesus go to India and study Buddhism? And because even the Book of Mary, these are very Buddhist beliefs, but anything, because we live in a patriarchal society, anything like the piece to Sophia, the book of Mary, the book of Stackle, all of these were intentionally kept out of the Bible, so it's not, I think it's not so much religion, it's the organ, it's the dogma that comes along with organized religion, which is really about people, you know, men using it to control and manipulate people through fear, Michael Hingson  18:14 all too much, all too often. It's, it's true. Speaker 1  18:18 Yeah, and it's interesting. I was watching last night, and it's funny. This is why, why you always have to be on a constant path of awakening. It never stops. If you think you've reached that pinnacle, or whatever, then they're not just ego. There's always more to know and understand. And I ran across this video on Tara, well, Tara is in Buddhism, basically in every religion that I am aware of, there's always the peace to Sophia, there's always the the story of the divine feminine that in large part is is is not. It was. It's largely been suppressed, and so I was, I was watching this, and it was just so fascinating to me to see how identical what Tara was in Buddhism, which this is what, when Tara, Tara is considered the ultimate goddess in the Buddhist faith. Well, when Tara came to earth in the story, she went to a bunch of, you know, Buddhist monks, and they said, "Oh, you know, they were so impressed by her, and they thought this was a compliment. They said, "Well, we hope you, you can reincarnate as a man, and she said, "No, she She said, I don't see things as male and female, but since nobody else wants to be the feminine, I will play that role. And it was just a profoundly interesting thing to listen to, not just because of the story, but because almost every faith that I'm aware. Of has that story of the divine feminine that has again largely been suppressed and marginalized, Michael Hingson  20:09 well, for you clearly that was a very meaningful experience. What did what did you then do, and I understand how you could imagine that maybe what was being taught in school wasn't quite as, as meaningful as what you had experienced, but you went on, I assume, through high school, and did you go to college? Speaker 1  20:30 I was, I went, I was an electron, I went to the Navy to be an electronic technician, but I had a bleeding disorder called Von Willebrand disease, and I found out after I was in for about a year. Well, you can't be in the Navy with that, because we can't carry with the limited space you have on ships, we can't carry the clotting factor you would need if there's a problem. So that was fairly short-lived. Then I went back to Washington and was working as a dishwasher for a while, then I worked as a male stripper, and, and I was then, which, which, you know, there was something really profound about that experience, because it taught me what women feel like to be objectified, and that's something that has carried me, carried a lesson. I, I find lessons in everything, even things that, wow, you know, what could you possibly learn positive out of having been a male stripper? Well, I learned how women feel, really, to be, you know, not looked at as anything more than an object, and then I really wanted to continue to, you know, pursue music, so a friend of mine, we loaded 65,000 pounds of frozen strawberries onto a semi truck, and like july 3, 1985 and got a ride to San Francisco, a city I'd never been to before. I knew nobody here. We got here, I had 25 cents in my pocket, and I used the 25 cents to call the one friend that I thought I knew that I could get a hold of here in or in in the Bay Area, and it was a wrong number, and so now I'm in a city at the Gray Home Bus Terminal that used to be in downtown San Francisco, we have no food, we have no place to live. We have nothing to, you know, we have nothing, literally. And that's where my journey began. As far as my story, my, my adult life, and my journey in the entertainment industry and the music business, that's how it all started. It started by loading 65,000 pounds of frozen strawberries under semi truck, telling, oh, and the cap around the story is I had worn my contacts for too long and I ripped the corny up both my eyes when I took them out, because I was wearing hard lenses, so I was functionally blind in the city I'd never been to before with patches over my eyes, and being led around by my friend, and luckily we found some very nice people that gave us a place to stay, and then I ended up meeting maybe a week after that, I met my first wife, who was Persian, and we were together for a long time. What was interesting about that is I've been introduced to so many different faiths through the people in my life, and because I haven't judged and tried to learn, like I, I learned through her about Islam, I learned through her about our Torcharianism, and we lived the rock and roll lifestyle for the 16 years we were together. She was a photographer. I wrote for a magazine called BAM. I played in bands. I managed artists like Linda Perry from The Four Non Blonde, or I worked with Linda Perry from Four Non Blondes. I managed Alex Skolnick, who is lead guitar player in Testament, and I did that for a long time until I started getting really disenchanted with music and really started to hate the business and started to hate music because of it, and so I ended up drifting into, I wouldn't say drifting into, I got drawn into visual media, and I started working. I met a guy at a club in San Jose, California, called The Agenda, and we were playing pool, and he was telling me, "Oh, he's the owner of this company called Metropolis Digital, and I was thinking, "My. Speaker 1  24:59 Music and music videos, and yeah, I want to get involved in this, so I started coming up with ideas, and he brought me into their company, because I got to know a lot of people through the music business and booking artists on different shows, like Letterman and Leno, and, and so I got to know how to work through those channels that it opened doors for me to be able to do on-air graphics for the networks, and so I did that until about, in fact, the last major project I did in that industry was with a company called Chaos X AOS out of San Francisco, and we did the 2000 election graphics for ABC nationally, and then I, I, that with the, the, the.com telecom crash of not of 2000 they pulled all of that sort of work in house, and so that business kind of dried up, and I changed my focus to working in local and sustainable foods. Michael Hingson  26:08 What got you to the point where you disliked Music so much? Speaker 1  26:12 The business.. it just.. it wasn't. I came here, and in all honesty, I was looking for the 60s, but I was 20 years too late, only to find out later I was actually 30 years too early, but I was looking for community, I was looking for family, I was looking for that connection, but what existed as far as the music industry then was the 80s hair band stuff, heavy metal was on the rise. It was very misogynistic. It wasn't. It was very competitive. There wasn't, it wasn't collaborative, it wasn't community related at all. And it really turned me off. It wasn't, it wasn't what I had thought being in an artistic community doing artistic endeavors would be about it, became very.. it just.. it just.. it just.. it just made me feel very empty, and that wasn't what I loved about music, and so that Michael Hingson  27:24 would be an issue, Speaker 1  27:25 yeah. It just value wise it was, it was not, you know, you, you got to do a show, and you've got the bands that are coming on after you, you know, playing with your amps, and it was just, it was, it wasn't, it wasn't fun, and it wasn't fulfilling. More importantly, it wasn't fulfilling. It wasn't, and I'm writing about while everyone else is writing about, you know, sex and drugs and all of this. I'm writing about the things that I thought were important. I was writing about the problems I saw in this country, like songs like Shock the System or the chosen few, and, and though that wasn't what people were writing about Michael Hingson  28:06 then, Speaker 1  28:06 and you know, even though the songs were good, and, and I've been told I'm talented, it was, I didn't, I didn't again feel like I fit in, you know, I didn't feel like I'd found my place, and certainly not in that world at that time. If Speaker 2  28:31 you enjoy Unstoppable Mindset and would like to help us continue bringing these conversations to you each week, we've created a way for you to support the show. Your contribution helps us cover production costs and continue sharing stories, insights, and ideas that inspire people to live with purpose and possibility. If supporting the podcast feels right for you, you'll find the link in the show notes. Thank you for being part of the Unstoppable Mindset community. Thank it Michael Hingson  29:04 certainly had to be a rough time all the way around, but then you, you found this person, and you joined their company, as you said earlier, Speaker 1  29:15 right? I started working for Metropolis Digital, and we started doing a lot of on-air graphics, like for TBS. We did their, their original movies. We did a lot of the opening graphics for it, and then I moved on to other companies, and and I, I then started focusing on on local and sustainable foods, and moved into doing stuff where I felt I was doing more, because at the heart of everything I've ever done, it's always been about trying to affect real change in the world, Michael Hingson  29:55 it's Speaker 1  29:55 always been about I could see very clear. Really, it doesn't surprise me where we're at today at all. I saw the problems with the system even at that age, and I give credit to that because of the experience I had with Infinity. It just allowed me to step back and perceive things from a far off perspective that I was looking at humanity in general and how we did things, and I'm just like, this doesn't make any sense. It doesn't make any sense for us to believe we're separate and apart from the very things that give us life from each other. It doesn't make sense from a spiritual perspective. It doesn't make sense from a scientific perspective. Yet, here's the system that we are a part of, and so I've always been very focused on trying to effect real change and find not just point out the problems but actually find solutions, and so that then led me into working in local and sustainable agriculture here in the Bay Area. So Michael Hingson  31:00 tell me more about the whole work that you did with Sustainable Foods. What was that all about? Speaker 1  31:08 Yes, I worked with a company, I was, I had handled all the sales and marketing for Drake's Bay Oysters out of Inverness, California, and Drakes Bay, before it was called Drakes Bay, was Johnson's Oysters, and they were the last oyster cannery in California. The family that owned the farm, they had taken it over from Johnson's. They were the Lenny family, who owned Ranch G across from the steroid, where the oyster farm was. Well, they, against my better advice, they made it a personal ownership thing rather than a California food heritage issue. So, eventually, when their lease came up on the rent, on the farm, the farm went away. Well, at the same time, I created new relationships. A very good friend of mine to this day is a gentleman named Brian Kinney, who is now the West Coast Chief Technology Officer for Hearst, and also the Hearst Family Archivist, but at that point in time he was running Hearst Ranch, which they, they had the Jack Ranch and the Hearst Ranch down around San Simeon. So I was at the forefront of the grass-fed beef movement as well, and we developed a human-grade grass-fed beef pet food about 10 years ahead of its time, which could be the story of my life. I'm always about 10 years ahead of where things actually happen, and I, I did that for about 10 years, and eventually I felt the calling to get back in the entertainment industry, and that led me to acting, and I did the acting mostly because I wanted to learn how things were done, and I very well, if I act in a whole bunch of student projects, or projects in general, and I'm behind the scenes, I'm going to learn, and, and that's exactly what happened. So, my very background led me to being a producer, and I created, you know, one of my most notable accomplishments that created this show called Weed Country for Discovery, which was about the medical marijuana industry here in California, just before legalization. How we got it on air before legalization, I don't know. We were named to the Hollywood Reporter top 25 heat list. We got some really great information out about CBD and helping with childhood epilepsy. The bad part of that was it was a reality television show, and I didn't know anything about reality television, so when I'm here in reality, I'm thinking documentary. Well, that couldn't be farther from the truth. And reality television has truly been a blight on on this country in particular, and probably the world in general. Michael Hingson  34:16 Yeah, I just gonna say not nearly as real as people think it is. No, no, I think I think probably this is just my opinion. The closest thing to so-called reality TV is the show Dancing with the Stars, because they're actually dancing all these other shows, and it's all sort of really scripted, but the people are actually dancing, which is kind of cool, Speaker 1  34:41 right? Michael Hingson  34:41 Even though I don't see it, I appreciate it. Speaker 1  34:45 Yeah, but even, even with shows like that, there's a lot of gin-up drama. There is behind the scenes stuff that's the worst part of things. Yes, they're like with our show, yes, people were really, you know, there's really stuff going on with can. Of this world that was really important, but what reality television does is it, it creates artificial drama. It does things to manipulate the characters in the show to make them look how they want, and they know, and people in general, my experience is that people, once you put a camera on them, they will do, they would do things to be in front of the camera that they would never do, even for more money, Michael Hingson  35:27 right, Speaker 1  35:28 in their regular lives. Michael Hingson  35:30 Well, and I think there is, there's a lot of truth to that. And the whole thing, as you said, as far as reality TV, we're not giving people a true picture of reality with most of any of that anyway, which is unfortunate. I think I mentioned I'm a fan of old radio and television, and so on. And one of the shows that I've watched a fair amount is The Old Ridge. Well, it's the second time they were on, but Dragnet with Harry Morgan and, of course Jack Webb as Joe Friday, and they did a lot of shows talking about drugs and marijuana and all that, and how bad it is, and it's kind of interesting because what we're seeing today is that in reality the medical aspects of marijuana or cannabis and CBD oil, and so there's there's true relevance there, which is something that they didn't know or appreciate in the late 60s. Speaker 1  36:31 Well, but the thing that our history with the cannabis plant goes back 50,000 years to Burger Banks, China, it's been, and if we take all of the medicinal recreational uses out of it, it is the most one of the most versatile plants that we have. It was used, I mean, our money was made out of hemp. Hemp is cannabis sativa. Dollar bills are made out of hemp. It was used for fuel. It was used for building. Henry Ford built an entire car out of hemp in 1942 which you can go see the video of on YouTube, and they're beating on it with knacks. The plastic resin they made out of it was 40 times stronger than steel. It ran on hemp fuel, a byproduct of which was water. It also, in 1931 the Hearst family, which was interesting, they ended up working with them, bought and sequestered the plans for a decorification machine that made it easier to process hemp than cotton kids, it's a much more durable fiber. In 1938 covered Popular Mechanics, they called him the billion dollar crop, saying you could make 25,000 different items out of everything from fine linens to dynamite, and that was really what what what, why the prohibition against the plant started. Why they did you know shows like Reefer Madness or create films like Reefer Madness to create this hysteria around, at best, an innocuous plant in comparison to soulmate tobacco, in comparison to alcohol, even if people did want to use it. It's, it's, it's relatively harmless by comparison, or just in general, and actually very beneficial. You know, I have a traumatic brain injury, and I think without it, I probably wouldn't, I probably wouldn't eat very much. I probably wouldn't sleep right, I barely sleep as it is, and sleep I do get is because of cannabis, but beyond my point, and I always try to make this clear to people, is like up until even the prohibition against the plant actually started with the Catholic Church, with the Pope Innocent, who until the 1400s cannabis was in the anointing oils. Cannabis was grown by monks, cannabis was grown by nuns, and then in this pope decreed it the devil's weed, and they, you know, banned it. So it's, it had, and there, and why, and you'd say, well, why did they do that? Well, they did that because at that time in the 1400s you were having opium addiction on the rise, you were having, you know, much, much more alcohol use. Well, these are extremely addictive substances, and much more easy to manipulate and control people than it is with cannabis, which in general creates.. I wish I could remember the quote exactly, but Carl Sagan said, you know, why we have a prohibition on a plant that you know creates good feelings amongst people and unites people is in this, you know. A really crazy world is, is, is madness, but it all comes back to money, and it all comes back to who's profiting. So, why did they create the probation? Well, the hearse, the Rockefellers, and the DuPonts, they saw how hemp would affect each of their industries. We wouldn't need oil if we'd grown hemp and use that as fuel, in fact, it was the Rockefellers who went to Henry Ford and said, "If you take this car to market, we'll crush you. And this was Henry Ford at the height of his power, DuPont chemicals that were.. we wouldn't have needed.. we wouldn't have put like this.. we would not have the planet, the environmental devastation we do now. How do we use this, as Henry Ford said? Why are we digging up, and Henry Ford was certainly no saint, but he was right on this. Why are we digging up our minerals? Why are we cutting down our forests when we can do all the same things with this infinitely renewable resource? This is a part of the canvas story that still is largely not discussed openly enough. Michael Hingson  41:08 Yeah, I think there's a big difference between the story you're telling and the kind of uses you're talking about, and smoking it, and so on, and I, I think we put way too many funny things in our bodies, anyway, right? I think that that isn't this isn't a positive thing, but you're right, we, we've used so many things to create so many fears, it is, it is something that is all around us. Fear is all around us, and the problem is we let it overwhelm us. I wrote Live Like a Guide Dog that got published last year because when I worked in the World Trade Center, I was able to focus when I escaped, and I was able to do that because I had developed a mindset that said, you know what to do in this kind of an emergency, even though never expected it to happen, but the problem is that most people don't learn how they can turn fear around, and rather than letting it overwhelm or blind them, as I would put it, they can use it as a very powerful tool to help them stay focused, which is much more important. Speaker 1  42:23 Yep, I agree with that 100% I think, and then that you hit it right on the head. Fear is a very powerful tool. It's necessary. No, don't touch the burning stove. It can be a cautionary tool of saying, hey, don't go down this path, don't do this. It's bad when fear becomes the foundation for your entire culture, as it is now. Michael Hingson  42:51 Yeah, and and it is so unfortunate because don't touch the burning stove doesn't mean don't be afraid of the stove. It rather means there's a consequence for doing a particular thing, which is touching something that is that hot. But you shouldn't create an environment of fear around it. You should create an environment of understanding, which is much more important. Yeah, it's Speaker 1  43:20 like it'd be, it'd be very silly if we went, oh my god, it's like the stove gets hot, so I'm never going to use a stove. My Michael Hingson  43:29 wife was in a wheelchair her whole life, and the one thing I will say with our modern world is we always had electric appliances because she was always concerned about if using a gas stove, having to reach over one burner, perhaps it had something on it to get to something else with the idea of possibly material igniting or something like that, and I appreciate that, and you take advantage of the tools that you have available, but I think that it is so very important to recognize that we need to not live our lives in fear, and it's true that, like, 95% of all the things that we fear will never come to pass, and most all of it we have no control over anyway. So, why do we fear them rather than recognizing what we really need to do is to just focus on the things over which we truly have control. Speaker 1  44:25 Yes, and I think even the idea of control from my perspective is something that is overrated. It's like the most important thing, if you want to have control, it's exactly what we're talking about, it's when you choose to live from the foundation of love, as opposed to fear. So, no matter what happens to me in my life, and no matter how hard, how challenging it is, I'm going to come from a place of love, and right now. Don't most of us live exactly the opposite. No matter what happens to them in their lives, they're coming from a place of fear. Michael Hingson  45:06 Yeah, and that's Speaker 1  45:08 not healthy. Michael Hingson  45:09 And nowadays we're also living in an environment where we're even afraid to talk to other people and voice opinions, because well, that's not what I think. And so you're wrong, and we don't, we don't respect. Tell me about your just love movement. Speaker 1  45:25 Well, you know, I, I had coming out of the music business and everything, I was, I was literally killing myself drinking, I mean, literally, like, I lost half my liver function, and I was going to die, and, but I wasn't afraid to die. I was.. I realized that if I didn't find a way to feel fulfilled and feel that I was. I had a purpose in the story that I needed to find a quicker way out. I didn't get in any, like, car accidents, I wasn't arrested, nothing. I was just killing myself, and it just got so bad that literally my leg stopped working. That's how, how, how much damage I'd done to myself, and, and so, coming out of that, I made the decision. I wrote down a list of things I was going to do, and one of those things is I was going to start writing every single day, and I, through a variety of different sources, you know, I did that experience with infinity became synonymous with love to me, and then I had an experience where I, I, I started a filmmaking organization called the United Filmmakers Association, and it was basically the philosophy of it was creatives helping creatives create, and was global. We still to this day have chapters 27 different countries, about 30,000 35,000 members total. And I walked into a filmmaking event that we were hosting, and there was about 100 people there, and I realized I was in love with everyone in the room, and it was, it was so like that love, like just when you fall in love, and you're like, you want, you can't imagine not talking to that person at that next minute, and I realized in that moment that this is not only how we can feel about everyone and everything, but how we're really supposed to feel about everyone and everything, and so I came up with the concept of just love, which is, is a very.. it, those are very heavy words to put together, just love. It has so many layers of meaning to it, and so I thought, wow, if we could just love, and from that I I've written every day and shared through social media for 12 years now something having to do with love and what I do is I combine it with other wisdom teachers throughout history who've been sharing the same information and the things I write are literally downloads. They'll come to me in the silence every day, and I haven't missed a day - head injury, sickness, whatever. I haven't missed a day of posting in 12 years about something having to do with love, and Speaker 3  48:37 then Speaker 1  48:37 accompanying posts from other people, far, you know, other beings far more advanced than I am to show that what I'm sharing isn't new. It's been shared forever. It's foundational to what we are. Like love has been so marginalized and trivialized that we, we forget that, like, I, you know, the experience I had with the minister when I was, you know, younger, and I said, well, I thought God was love. I still to this day believe God is love, and God, and we are God. Michael Hingson  49:11 Yeah. Tell me about you. Something you mentioned, you had a traumatic brain injury Speaker 1  49:17 10 years ago. I was, I was in a, I was in, in between projects, so I was driving Uber, and I, a guy, an Uber driver, ran a stop sign in San Francisco and T-boned me, and my head took the brunt of the impact, and I started having really severe neurological problems, severe stabbing pains in my head, my teeth were hurting, I any sort of exertion would leave me just absolutely drained, and so for about three years I was, I was being seen at UCSF, and we never got to the bottom of it, so I was recommended. Um, to a neurosurgeon at Sutter by a counselor I was seen, and I walked in, and within 10 minutes he said, 'Oh, you have trigeminal neuralgian and brain stem damage, and we can do a microvascular decompression, and you're going to be all better. And at that point in time, I was in the middle of getting ready to release a film called A World Worth Imagining, which was about a gentleman named Jacque Fresco, who is considered the Leonardo da Vinci of our time. He founded something called the Venus Project, and we went to his compound in 2017 and he was 101 He was actually contemporary of Einstein. He knew Einstein, brilliant inventor, but at his core, he knew he was a social engineer, and he knew that we had to address our programming if we were ever going to change what was happening in the world and ever be able to avail ourselves of the solutions that he designed of a new economic model called a resource-based economy, because the reality of it is, until we stop self-wounding, there's not enough band aids for the guy that keeps hitting himself in the head the hammer, so we have solutions to all of our problems, but we create problems more quickly than any solution could ever fix, so I was getting ready to release that film, and wow, this sounded like a miracle. I'm going to have this surgery, and I'm going to be all better. Well, it, I had the surgery September 20, 2019 I, it didn't make me better, it made me worse, and it turned out that the surgery was a misdiagnosis, and that they botched the surgery, so I have Teflon implants in my at the base of my skull, inside my brain, that are now constantly agitating my brain stem, along with a titanium plug that is placed right at the junction point to all the major nerves in my head, so they can't undo it, and there's really no medication that helps, and so it's.. it's.. I wouldn't wish it on anyone else. I'm.. I guess I'm.. I'm very fortunate I have the tools I do to manage it, because they also, they call what I'm dealing with the suicide disease, because a lot of people who have it end up killing themselves. The kicker on the whole story is the guy that did my surgery is Elon Musk, partner Neherlich, and so coming soon I'm going to, I unfortunately, I was in two more car accidents at the end of last year that made everything much worse, neither of them were my fault, and once I get through these, these car accidents I'm dealing with, I'm going to go public with my story, because so I mean, in a much bigger, you know, a focused way, because there's so many people signing up for Neuralink, like it's the new iPhone. I have nothing against technology, if it can help you, if you're a paraplegic, and or you have some something that this can fix, great, but two and one, the people, the human test subjects they've tried this on are having tremendous difficulties, and so I want to let people know it's like I wouldn't wish what I'm dealing with on anybody, and for you to allow someone to try to implant something in your brain just because you want to be a cyborg human being, and you're looking at the new iPhone is a really stupid thing to do, and that these people don't. We've given people in technology again. I'm not against technology at all, but I think we've also allowed ourselves to believe that these people who write code and create technology are are gods, and they're not. They're it's just a new way of sharing information and computing things. Speaker 1  54:14 It's, it's, you know, it's just another advancement from the printing press to the radio to tell to television, from the calculator to the computer, and now we're where we're at, and we've allowed ourselves to believe that these people have created an alternative reality, and they have it. Everything that they do runs off the same real world in resources. So, I, I really want to help the mill, because literally millions of people are signed up and ready to have this stuff implanted into their brain and I think it will be a disaster for humanity. Michael Hingson  54:49 I hear what you're saying, and I'm not convinced that a lot of that is really sensible to do either. I think there are tools and there are. There are things certainly that can help people, but I have yet to see that any of this is going to lead to such a tremendous paradigm shift that all of it is going to be all that great for humanity as a whole. I'm not convinced of that at all. Speaker 1  55:17 It could be, but the problem is, is like any other tool, it's how we use it. Social media is an inherently bad thing. It's in here, it's bad because of how we're using it. Sure, because we're using it to divide people and share misinformation, where it could be an incredibly powerful tool for communication, but that's not how we're using it. Same thing with AI. AI could be a tremendously powerful partner in addressing pretty much all of our problems, and I mean, and at the core of, like, Jock's work was the idea that AI basically would manage all the world's resources and share them with equanimity, because we don't have a resource shortage problem, we have a resource sharing problem, but that's not how we're using AI. We're using AI to create fake girlfriends and boyfriends and only fan models, and and take away people's jobs, and and that's not AI's fault. That's the people who control AI's fault, and they want people to be afraid of AI, but again, it's, it's just a tool that's being misused. Michael Hingson  56:24 Well, like, like so many, and, and I hear exactly what you're saying. Tell me about S O U L Speaker 1  56:33 Sold, Soul documentary is really interesting, because the day I got in my car accident was the day I was supposed to meet my partner Evan Hirsch, who had wanted at the time he was looking for a producer to help him do a series on Bernie Sanders and teaching Bernie to not be as angry and come across more from a place of love, and he wanted to follow the campaign around. Well, by the time we got it pulled together, Bernie was out of the campaign, and so we started talking about, well, do we want to do anything together. So we then set about something called Soul Documentary, and originally it stood for Summer of Unconditional Love, because we were covering all of the events for the 50th anniversary of Summer of Love, which was in 2017 So our goal was to find what we called solutionaries, people like Jock, and interview them, and then share also our own understandings of things through hundreds and hundreds of videos that we did over the course of eight years, as well as recording three albums under the name of Soul Twin Messiah, which all were about the same things we were doing. Our films about all founded in love, all about love. Every song contained love in it, and our whole purpose was just to show people we do have solutions to our problems, and to talk about how we have to have a shift in consciousness, and we have to have a new system if we are going to change anything. It's like what Einstein said, to expect things to be different when you keep doing the same thing over and over again is insanity, and I think we see, we see that we live in an insane, a completely insane world right now. I mean, the things that I see happening, and how we've let it sort of creep in, like the things that we've normalized in the past 10 years, like we literally have people that are cheering, murdering people on it's, it's, it's hard for me to, to even fathom, and I think it's hard for most people, and I think that's why they just sort of block it out and allow it to happen, because they really can't process it. They really can't process how inhumane we've become. Michael Hingson  59:06 Well, so what is next for Kip? What's next for you? Speaker 1  59:10 What is boy? I'm mostly trying to get through every day with this head injury. I spend a lot of my time in bed, just because I can't do anything, I, you know, even now I'm, I'm in a lot of pain, and it's beyond pain, it's actually, it literally hurts to think, it's, it's in my brain, and I have swelling in my brain because the cerebral fluid back, anyway, it's so dealing with that, but then the universe keeps love, God, whatever keeps bringing me stuff, and so I, I'm trying right now to be part of putting together a new, let's see, we'll call it Live Aid meets Woodstock. And we're going to, we're trying to put together a global music festival with the focus of addressing the needs of children, because I'm really tired of all this lip service that people do about, oh, kids are a future, we got to care, care about our kids. Well, where is that happening? Where is that happening that we're caring about our kids? Where, you know, is it happening with trying to suppress the Jeffrey Epstein files? Is it happening as you know, you look at, say, the conflict between Israel and Gaza, and I'm not, I don't pick sides and things, but I want to help people understand the reality of the situation, and this goes for Ukraine and Russia as well. It's like, who loses in all of this? Well, the children do. Who wins? The people that are getting $50 billion in defense contracts, and, and I really.. my, I'm at a point in my existence where if my story was over tomorrow, I would be okay with that, if I knew that kid, that the future generations had an opportunity to have a better tomorrow, or at least an opportunity to screw up everything on their own. Michael Hingson  1:01:11 Well, I would like to think it's the first really my Speaker 1  1:01:14 focus is Michael Hingson  1:01:16 I'd like to think it's the first one of those that they have a future rather than screwing it up on their own, but of course, we are. I know, I know, I joke, but, but, but we are a race that doesn't tend to do a very good job of learning from history most of the time. So I hear what you're saying. Speaker 1  1:01:34 Yeah, it's really kind of well, even if people even understood the rise and fall of empires, they would see that we're at the end of the Western Empire. It's, and they follow very specific patterns. The hyper-sexualization of the culture is one of the signs of the end of every empire, and is really kind of interesting, is that they make a free empire, they, and there's a good documentary called The Four Horsemen. It's with Colonel Larry Wilkinson in it, Norm Chomsky, and one of the interesting things that took me a second to understand why this was a bad thing is they make celebrities out of their chefs, and I'm going.. that's kind of a weird sign. Why is that so bad? It's gluttony. It's gluttony because we forget why we do these things. Why? Well, why are we making love? We've forgotten that. It's turned everything's entertainment. Our food is no food is so you eat, and so you can go out and live your life and do things, we've turned everything in, we've removed it so far from the source of why we're doing things, just basically oftentimes just because it makes a buck to get people addicted to things, whether it's food or sex or whatever, that this is what happens in every empire, we become, we become completely detached from the very things we need to survive. Michael Hingson  1:03:09 Yeah, I hear you. If people want to reach out to you, and I hope they do, how will they do that? Speaker 1  1:03:17 Probably easiest way to do that, would be a couple ways. You can, you can find me on Facebook, Kip Baldwin, Instagram, Kip Baldwin. Those are the easiest ways. I also encourage people to look at a website that I have called Lumina Consulting, or Lumina Love dot love is the website Lumina Love dot love, and the whole purpose of the of what I'm doing there is ethical AI, human ethical AI human communications founded in love, because I realized that part of the problem that we're having with AI are the people that control AI, who are making the avatars for their own ego, and AI is a child, it only knows what we point it to look at, like it knows the definition to every book in the library, but who's giving it perspective? Well, the people that are giving it perspective are really broken human beings, you know, the Peter Thiels, Elon Musk, when you really understand who they are in their childhood, Elon Musk was horribly abused. He was, he was almost beaten to death being bullied. His father is a complete monster. The same, the same thing with saving Donald Trump, his mother wouldn't even touch him. You look at most, you look at all of these people that have obscene amounts of wealth, and what you find is truly damaged people are trying to fill the hole in their soul with wealth and fame, and so having these people in control, being the one telling AI what to think and how to pursue. Receive things is very dangerous, and so my goal has been, and I deal with multiple platforms, is to teach AI about love, is to teach AI about philosophy, is to teach AI about human history, and it's really, it's really the results have been really quite remarkable. It wasn't something I ever planned on doing, and but I knew I wanted to get involved with AI in a meaningful way, and so my first words to AI were, I know this may sound strange, because I approached it not asking it to do something for me, I approached it trying to teach it something. Michael Hingson  1:05:35 Right, well, I hope people will reach out and chat with you more and continue the conversation that we started today, but I definitely want to thank you for being here, and I want to thank everyone for listening. Can you believe we've been doing this for more than an hour already? It's pretty cool. Speaker 1  1:05:52 Wow, Michael Hingson  1:05:54 I know. Well, thank you all for listening. I hope, Speaker 1  1:05:57 and I hope, I hope we become new friends, and I really hope you Michael Hingson  1:06:01 keep and I want to, I want to definitely do that, absolutely by any standard, and as Speaker 1  1:06:07 much as we've covered during this hour and 10 minutes or so, we could go another day, or Michael Hingson  1:06:16 I hope all of you will let me know what you think of today, and I hope that you thought very positive thoughts wherever you're listening or watching. Please give us a five star rating, and more important than that, please give us a great review. We love people to review and talk about the stories that they hear. And speaking of telling stories, if any of you want to be a guest, and Kip, if you know of other people who ought to come on the podcast, we're always looking for people to come on and tell their stories and talk about us, so please don't hesitate to do that, Speaker 1  1:06:47 and I'll be more than happy to come back to talk about other things as well. Michael Hingson  1:06:50 Well, we can do that absolutely by in, and I do Speaker 1  1:06:53 want to, I do want to say to everybody, just love each other, it's really that simple, it's really that easy, it sounds only because we've been programmed not to believe in it, but when you move from fear to love, it transforms you entirely. Michael Hingson  1:07:09 Great way to end. Well, thank you again for being here. We really appreciate it. Speaker 1  1:07:14 Thank you, my friend. Michael Hingson  1:07:17 Thank you for being here with me on Unstoppable mindset. I hope today's conversation left you with a fresh perspective, a new insight, or at least something worth thinking about. If you're ready to go deeper into the ideas that shape how we see ourselves and others, I have a free gift for you. Head over to michaelhingson.com and download my free ebook, Blinded by Fear. It explores the invisible beliefs that hold us back and shows you how to reframe them, so you can move forward with clarity and confidence. Be sure to subscribe to our podcast, leave a review, and share this show with someone who can use a reminder that growth starts with mindset. When people think differently, we all move forward together. Thanks again for listening. Keep learning, keep questioning, and keep choosing to live with an unstoppable mindset. 1:08:18 Thank

Who decided which books belong in the Bible — and why did Enoch, Thomas, and Peter get left out? It wasn’t The Da Vinci Code version. It wasn’t Constantine at Nicaea. And it wasn’t some random power grab. The real story of the biblical canon is far more fascinating. Also, my guest Dave Rubin explains how he went from the Left to becoming one of its most outspoken critics. What changed his mind? (1:58) Bible as Inspired Library(4:20) Catholics vs. Protestants(6:25) The Da Vinci Code Myth(8:00) Bart's Critique(9:52) Why Enoch Was Excluded(13:29) Four Criteria for the Canon(15:07) Gospel of Thomas Examined(16:40) How the Canon Was Formed(19:43) Guest: Dave Rubin(22:31) Leaving the Left Behind(28:52) When the Left Abandoned Liberty(40:37) Realism Over Bumper Stickers(43:20) Tucker, Candace & Megan(47:12) Covid and Institutional Lies If you’re tired of broken healthcare you need to choose the right pharmacy. Check them out at allfamilypharmacy.com/dinesh and use code DINESH10 to save 10% off your next order. Leave the old “buy and hold” crypto strategy behind at https://DineshCrypto.com ! Purchase crypto with military grade encryption and American customer service. Hundreds of crypto holders have saved MILLIONS thanks to BlockTrustIRA’s Animus AI. Visit https://DineshCrypto.com and receive up to $2,500 in FREE bonus crypto! America has nearly 39 trillion dollars in debt! Are you protected from this pending disaster? Go to http://DineshGold.com and get up to 10% in bonus gold or silver. I’m on substack! Check out what I have to say here: https://dineshdsouza.substack.com/ For free and unbiased Medicare help, dial (706) 262-4774 to speak with my trusted partner, Chapter, or go to https://askchapter.org/dinesh" Chapter and its affiliates are not connected with or endorsed by any government entity or the federal Medicare program. Chapter Advisory, LLC represents Medicare Advantage HMO, PPO, and PFFS organizations and stand alone prescription drug plans that have a Medicare contract. Enrollment depends on the plan’s contract renewal. While we have a database of every Medicare plan nationwide and can help you to search among all plans, we have contracts with many but not all plans. As a result, we do not offer every plan available in your area. Currently we represent 50 organizations which offer 18,160 products nationwide. We search and recommend all plans, even those we don’t directly offer. You can contact a licensed Chapter agent to find out the number of products available in your specific area. Please contact Medicare.gov, 1-800-Medicare, or your local State Health Insurance Program (SHIP) to get information on all of your options. Dinesh D'Souza is an author and filmmaker. A graduate of Dartmouth College, he was a senior domestic policy analyst in the Reagan administration. He also served as a research fellow at the American Enterprise Institute and the Hoover Institution at Stanford University. He is the author of many bestselling books, including "Illiberal Education," "What's So Great About Christianity," "America: Imagine a World Without Her," "The Roots of Obama's Rage," "Death of a Nation," and "United States of Socialism." His documentary films "2016: Obama's America," "America," "Hillary's America," "Death of a Nation," and "Trump Card" are among the highest-grossing political documentaries of all time. He and his wife Debbie are also executive producers of the acclaimed feature film "Infidel." — Want to connect with Dinesh D'Souza online for more hard-hitting analysis of current events in America? Here’s how: Get Dinesh unfiltered, uncensored and unchained on Locals: https://dinesh.locals.com/ Facebook: https://www.facebook.com/dsouzadinesh Twitter: https://twitter.com/dineshdsouza Rumble: https://rumble.com/dineshdsouza Instagram: https://www.instagram.com/dineshjdsouzaSee omnystudio.com/listener for privacy information.

Our Awesome God -- Part 3: Trinity; Jesus, the Christ MESSAGE SUMMARY: We pray and sing to the Father, the Son, and the Holy Spirit – the Trinity: one God and yet three persons in the one God. All analogies fall shot in explaining an incomprehensible God and the Trinity. The Trinity is a mystery, and the word Trinity is not found in the Bible – the Bible has inferences to the Word Trinity and each of its component persons without naming the overarching word “Trinity”. However, the authority of speaking about the Trinity comes from the Bible. During the first few centuries of the Church, Christians wrestled with how to describe and communicate God in writings and teachings. These early Christians, in their study of the Scriptures, saw that the Father, Son, and Holy Spirit were all Devine; however, they knew that God was one. Therefore, these early Christians concluded that the Scriptures taught that there was only one God; but that the Father is God, the Son is God, and that the Holy Spirit is God – what we now call the Trinity. Today, we will look at the second person of the Trinity – Jesus. Jesus is the rock upon which Christianity is built. Typically, we refer to “Jesus Christ”; however, “Christ “is not Jesus last name. “Christ” is a title that means Messiah. Jesus, the second person of the Trinity, is viewed from three perspectives: 1) the pre-incarnate Christ; the incarnate Christ (God man); and the post-incarnate Christ. In John 1:1-5, the Apostle John tells us that the pre-incarnate Christ was the Word (Logos) and in the beginning. Also, the pre-incarnate Christ was a person, but He was: with God, a deity (God), and a participant in the Creation. Also, the pre-incarnate Christ, in the Old Testament, is referred to as “The Angel of the Lord” (Exodus 3:1-18). Whenever The Angel of the Lord appears in the Old Testament, God ends up being referenced as the person speaking. In John 8:58, Jesus removes all doubt that He was God, The Angel of the Lord, speaking to Abraham in Exodus 3: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'". In John 1:14, the Apostle John identifies the God-man Jesus, the incarnate Christ, as God: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.". Jesus was the person of God's Son and He was Devine. In the year 325, leaders from all over the Church met in Nicaea to debate and understand who Jesus was. These Church leaders came out of this meeting saying that Jesus was co-equal and co-eternal with God the Father. In the Incarnation, Jesus remained God; but, also, Jesus became fully a sinless human – Son of Man and Son of God. The incarnate Christ was crucified, and He was resurrected; and He is living today as the post-incarnate Christ. As the post-incarnate Christ, Jesus is the reigning and redeeming Christ. Also, we are told that the post-incarnate Christ will return. Therefore, Jesus is the visible expression of the invisible God. It is because of Jesus, the second person of the Trinity, that we are able to have access to the first person of the Trinity – God the Father. God the Father, Jesus the Son, and the Holy Spirit are inseparable because they are one God together in the Trinity. We are God's children; but God, our Father, has no grandchildren. Jesus tells us in John 14:6-7: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.'". The understanding of the Godhead and the Trinity are a gift to us through our Salvation brought to us by Jesus.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:1-5; Exodus 3:1-18; John 8:58; Exodus 17:1-6; 1 Corinthians 10:4; John 1:14; Luke 1:35; John 14:6-12; 1 Corinthians 15:3-11; Ephesians 1:7; Ephesians 1:19-24; Revelation 19:1-21; Hebrews 1:3; Colossians 1:15; Ephesians 2:18. A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Our Relationship with God Is Based Solely on Our Relationship with God, and He Desires to Have a Relationship with Each of Us”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Send us Fan MailToday we commemorate the Holy Fathers of the First Ecumenical Council, gathered in Nicaea in A.D. 325 to defend the truth of the Orthodox Faith against the heresy of Arius. Guided by the Holy Spirit, these God-bearing Fathers boldly proclaimed the full divinity of our Lord Jesus Christ — “true God of true God” — preserving the apostolic faith handed down to the Church.In this homily, Fr. Theophan reflects on the courage, humility, and spiritual discernment of the Nicene Fathers, and what their witness means for Orthodox Christians today as we strive to remain faithful to Christ and His Church.#OrthodoxChristianity #FirstEcumenicalCouncil #NiceneFathers #Orthodoxy #CouncilOfNicaea #EasternOrthodox #NiceneCreed #ChurchFathers #OCA #OrthodoxChurchWebsite @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

In this episode of Two Pastors and a Mic, we sit down with our friend Bill Vanderbush for one of the most honest, thought-provoking, and hope-filled conversations we've had on the podcast.We talk about union with Christ, the finished work of Jesus, the roots of ancient Christianity, and why so many people are rediscovering the goodness of God in a fresh way. Bill shares powerful insights from his newest books, opens up about the current state of the Church, and challenges fear-based theology with a Gospel centered on love, identity, and belonging.This conversation explores:• The ancient roots of union theology• Why the Gospel became more about what we do than what Jesus has done• The Council of Nicaea, church history, and modern Christianity• Fear, punishment, and the goodness of God• Why people are deconstructing unhealthy theology• Identity, sonship, and knowing God as Father• The difference between religion and authentic relationship with Jesus• Why “God is better than you think” changes everythingWhether you're deconstructing old beliefs, rediscovering your faith, or simply hungry for deeper conversations about Jesus, this episode is packed with wisdom, grace, and hope.00:42 - Bill's Influence on the Podcast02:44 - Writing for Future Generations03:41 - The Sound of Your Blood Explained05:13 - Reaching Deconstructed & New Age Audiences06:00 - Union Begins in Genesis07:42 - Identity, Union & Knowing Who You Are09:25 - Ancient Christianity & Church History11:23 - How Christianity Became Complicated13:25 - Salvation, Belief & the Finished Work15:33 - Ancient Creeds vs Modern Theology17:23 - Living From Union With Christ18:29 - Simplifying the Gospel Like Jesus19:46 - Are We Headed Toward Another Church Council?21:06 - Returning to a Christ-Centered Gospel22:30 - Fear-Based Theology & Punishment24:11 - Honoring Past Generations While Growing26:16 - The Problem With “Heresy Hunting”27:22 - God Is Better Than You Think28:12 - Asking Jesus Directly29:54 - Rediscovering Wonder & Childlike Faith32:40 - Healing Orphan Thinking & Family Wounds33:41 - Where to Find Bill Vanderbush34:35 - Final Thoughts on God's Goodness35:42 - “You're Loved & There's Nothing You Can Do About It”

Send us Fan MailWe continue our discussion of the Roman Catholic Church denomination by looking at it's primary beliefs and doctrines. We begin by noting that the Catholic Church believes and teaches that the Pope, or universal bishop,  is infallible and has authority over the entire church. We note that the New Testament doesn't say nor teach this. In the New Testament each local congregation had a plurality of elders or bishops. We noted several passages that said that. The Roman Catholic Church requires that all priests, bishops and other clergy must be unmarried. We note that Peter and Philip were both married. Peter being a Bishop and Philip a deacon. We discuss the Catholic Mass and note that in a Mass, they teach that the literal body of Christ is being sacrificed over and over at each Mass. Again, we find the Hebrew writer stating that Jesus was offered only once. We discuss the College of Cardinals that the Catholic Church established in 1059, clearly long after the New Testament was written in which there is no reference to this organization nor the members of it, Cardinals and Archbishops. The Catholic church requires its members to confess their sins to a Catholic priest which is contrary to the New Testament pattern, which we note by looking at several passages. The Second Council of Nicaea introduced the veneration of images and relics. Again we look at some passages that teach against such a practice. The Roman Catholic Church teaches there is such a place as Purgatory where disobedient individuals are sent temporarily after death where they can have their sins purged and effectively given a second chance after death to go to Heaven. We close this episode out with a discussion of the various erroneous  doctrines on baptism the Catholic Church holds. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

Our Awesome God -- Part 3: Trinity; Jesus, the Christ MESSAGE SUMMARY: We pray and sing to the Father, the Son, and the Holy Spirit – the Trinity: one God and yet three persons in the one God. All analogies fall shot in explaining an incomprehensible God and the Trinity. The Trinity is a mystery, and the word Trinity is not found in the Bible – the Bible has inferences to the Word Trinity and each of its component persons without naming the overarching word “Trinity”. However, the authority of speaking about the Trinity comes from the Bible. During the first few centuries of the Church, Christians wrestled with how to describe and communicate God in writings and teachings. These early Christians, in their study of the Scriptures, saw that the Father, Son, and Holy Spirit were all Devine; however, they knew that God was one. Therefore, these early Christians concluded that the Scriptures taught that there was only one God; but that the Father is God, the Son is God, and that the Holy Spirit is God – what we now call the Trinity. Today, we will look at the second person of the Trinity – Jesus. Jesus is the rock upon which Christianity is built. Typically, we refer to “Jesus Christ”; however, “Christ “is not Jesus last name. “Christ” is a title that means Messiah. Jesus, the second person of the Trinity, is viewed from three perspectives: 1) the pre-incarnate Christ; the incarnate Christ (God man); and the post-incarnate Christ. In John 1:1-5, the Apostle John tells us that the pre-incarnate Christ was the Word (Logos) and in the beginning. Also, the pre-incarnate Christ was a person, but He was: with God, a deity (God), and a participant in the Creation. Also, the pre-incarnate Christ, in the Old Testament, is referred to as “The Angel of the Lord” (Exodus 3:1-18). Whenever The Angel of the Lord appears in the Old Testament, God ends up being referenced as the person speaking. In John 8:58, Jesus removes all doubt that He was God, The Angel of the Lord, speaking to Abraham in Exodus 3: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'". In John 1:14, the Apostle John identifies the God-man Jesus, the incarnate Christ, as God: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.". Jesus was the person of God's Son and He was Devine. In the year 325, leaders from all over the Church met in Nicaea to debate and understand who Jesus was. These Church leaders came out of this meeting saying that Jesus was co-equal and co-eternal with God the Father. In the Incarnation, Jesus remained God; but, also, Jesus became fully a sinless human – Son of Man and Son of God. The incarnate Christ was crucified, and He was resurrected; and He is living today as the post-incarnate Christ. As the post-incarnate Christ, Jesus is the reigning and redeeming Christ. Also, we are told that the post-incarnate Christ will return. Therefore, Jesus is the visible expression of the invisible God. It is because of Jesus, the second person of the Trinity, that we are able to have access to the first person of the Trinity – God the Father. God the Father, Jesus the Son, and the Holy Spirit are inseparable because they are one God together in the Trinity. We are God's children; but God, our Father, has no grandchildren. Jesus tells us in John 14:6-7: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.'". The understanding of the Godhead and the Trinity are a gift to us through our Salvation brought to us by Jesus.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:1-5; Exodus 3:1-18; John 8:58; Exodus 17:1-6; 1 Corinthians 10:4; John 1:14; Luke 1:35; John 14:6-12; 1 Corinthians 15:3-11; Ephesians 1:7; Ephesians 1:19-24; Revelation 19:1-21; Hebrews 1:3; Colossians 1:15; Ephesians 2:18. A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Our Relationship with God Is Based Solely on Our Relationship with God, and He Desires to Have a Relationship with Each of Us”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

This weekend we will celebrate the festival of the Holy Trinity, and study the nature of the only true God. Our readings and hymns will all highlight the unique work of the different persons of the Triune God. Our closing hymn will be a summary of what we reflect on in our worship service. Written by Reginald Heber, this hymn is a majestic declaration of and tribute to the work of our Triune God.  The two main Bible passages that serve as a foundation for the words of this hymn are: Revelation 4:6,8-11 - Before the throne there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back.... The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying: “Holy, holy, holy, Lord God Almighty, Who was and is and is to come!” 9 Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, 10  the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: 11  “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.” And Isaiah 6:3 - And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!” Heber was a gifted writer, and was especially gifted in poetry. While his hymns are not as Scripturally rooted as many early Christian or Lutheran hymns, they are very beautifully written.  The tune Nicaea was written specifically for this hymn, and given the name because it was at the Council of Nicaea that the Christian Church staunchly defended and proclaimed the doctrine of the Trinity against the Arian heresy.  Triune God, bless our worship of You in our worship this weekend, and with all we say and do throughout our lives!

Launch your signature course in eight weeks with Dr. Lee, Visionary Healers Collective. Here's the link to apply. http://samuelbleemd.com/apply Free DNA Activation Masterclass + 21-Day Abundance Meditation: https://masterclass.samuelbleemd.com/dna Peptides I use personally to regenerate, heal, and stay sharp: https://limitlesslivingmd.com/samuel In this powerful episode of The Spiritual Psychiatrist Podcast, Dr. Samuel B. Lee, MD dives into one of the most controversial turning points in spiritual history: the Council of Nicaea in 325 AD. Through the parable of the golden key, Dr. Lee explores how humanity was born with direct access to Source, inner truth, and the kingdom and queendom of heaven within. But over time, religious systems, political power, and external authority structures taught people to hand over their keys, trust the interpreters, and forget the door inside their own hearts. This episode examines Constantine, the Roman Empire, the formation of religious doctrine, the Bible, the suppression of original eternal life wisdom, and the deeper spiritual implications of what may have been removed, changed, or distorted. Dr. Lee explores how the inner Christos, 12-stranded DNA, the Emerald Covenant, Jeshua 12, and the original teachings of remembrance were replaced with external savior worship, guilt, hierarchy, and dependency. At its core, this episode is not about rejecting God. It is about remembering that God was never outside of you. The key was never truly gone. The door was never truly locked. The truth was encoded in your breath, your body, your DNA, your heart, and your direct connection to Source. This is a transmission about taking the keys back. Sacred Truths & Lessons from This Episode: • The kingdom and queendom of heaven is within you • The Council of Nicaea changed the course of spiritual history • Religion can become a control system when it separates people from direct connection to Source • The inner Christos was never meant to be outsourced to a middleman • Original eternal life wisdom lives in the body, breath, blood, and DNA • Taking the keys back means remembering who you truly are

Welcome to weird things I love to bring up with Christians.I'm not here to attack anyone's faith. I'm not here to be edgy. I had a sprained neck while recording this, so starting a theological street fight would be a strange use of my remaining neck mobility.This episode starts with one simple question:What did Jesus call God?From there, we get into Aramaic, Elah, Elahi, Eloi, the historical Jesus, what Jesus may have actually looked like, and the strange linguistic overlap between the words used for God across Christianity, Judaism, and Islam.Then the rabbit hole gets worse, obviously.We talk about how the Bible became the Bible, why some early Christian texts were left out, what Constantine and Rome had to do with the formation of Christian orthodoxy, the Council of Nicaea, Nag Hammadi, the Gospel of Thomas, the Gospel of Mary, the Gospel of Judas, Mary Magdalene, and the uncomfortable question of whether Jesus would recognize what later got built in his name.This is not an anti-Christian episode.It is a history episode. A language episode. A lost-gospels episode. A “wait, why did nobody tell me this?” episode.Follow the breadcrumbs. See where they lead.I hope you're doing well btw, in all ways possible homie. CONNECT WITH IDIOT MYSTICWebsite:https://idiotmystic.comYouTube:https://www.youtube.com/@idiotmysticInstagram:https://www.instagram.com/idiotmysticTikTok:https://www.tiktok.com/@idiotmysticDiscord:https://discord.gg/dXKjhZrZmM

Photo credit: Jerry Wierwille. In this second episode you’ll hear the second half of the debate: rebuttals, open discussion time, audience questions and answers, and closing statements. Subjects discussed include: traditional, Chalcedonian views about Christ’s two natures and whether these imply one too many persons the worship of Jesus which claims are essential to the gospel whether an immortal being can die the meaning of theos (god or God) as applied to Jesus in a few New Testament passages whether it is coherent to suppose anyone is both human and divine John 8:58 Jesus’s faith in God whether a Protestant should trust the “ecumenical” councils practical and spiritual consequences of viewing Jesus as God’s human Messiah vs. as a Godman Some of the arguments for Jesus’s full deity deployed by Dr. Bird here are addressed in my UCA Conference presentation in Sydney, about a week after this Melbourne debate. And many of the topics are also covered in my newly released book Monotheism, Heresy, and the Bible (UK)–such as the meanings of theos in the New Testament (ch. 1). Links for this episode: Tuggy, Monotheism, Heresy, and the Bible Dr. Michael Bird's YouTube channel Dr. Bird's blog, Substack Exposing The Council of Nicaea with Dr. Dale Tuggy (UCA UK Conference 2025) Dale Tuggy – What John 1 Meant (UCA Conference 2021) Dale Tuggy and James White debate: “Is Jesus YHWH?” Dale Tuggy vs James White | John 1 Is Not Trinitarian podcast 291 – From one God to two gods to three “Gods” – John 1 and early Christian theologies Bock and Loke on Jesus's “blasphemy” in Mark 14 – Part 2 a reading of Philippians 2:5-11 podcast 227 – Who Should Christians Worship? A letter from the Lord Jesus: About God and Me (Revised) https://youtu.be/l_ZeKzAvaYg?si=4DXENxVYIQIqTkZp Hurtado on the early worship of Jesus Larry Hurtado on early Christians' worship of Jesus podcast 333 – The Arguments of “God's Death” Kermit Zarley on “My Lord and my God.” Tuggy, “Craig’s Contradictory Christ,” TheoLogica, 2023 podcast 343 – Craig's Contradictory Christ – Part 1 podcast 344 – Craig's Contradictory Christ – Part 2 Jesus's argument in John 10 podcast 143 – Dr. Timothy Pawl's In Defense of Conciliar Christology – Part 1 podcast 144 – Dr. Timothy Pawl's In Defense of Conciliar Christology – Part 2 podcast 63 – Thomas Belsham and other scholars on John 8:58 podcast 235 – The Case Against Preexistence Romans 9:5 @ biblicalunitarian.com podcast 146 – Jesus as an Exemplar of Faith in the New Testament Will Barlow – The “Throne Room Problem” – Responding to Trinitarian Claims about John 12:41 Scott Williams, “Discovery of the Sixth Ecumenical Council's Trinitarian Theology: Historical, Ecclesial, and Theological Implications” podcast 334 – “Who do you say I am?” podcast 11 – Tertullian the unitarian Thomas Gaston – Dynamic Monarchianism: The Earliest Christology (book) This week’s thinking music is “Ship of Theseus (Instrumental)” by Lemon Knife.

In this homily on Christ's prayer "that they may be one," Father Anthony reflects on humanity's calling to communion and the tragic ease with which sin turns even good things into instruments of division. Drawing on the example of Arius and the divisions of the modern world, he argues that the deepest fractures in society begin not in institutions but in the human heart. The healing of the world therefore begins not with self-righteous outrage or victory over enemies, but with repentance, humility, holiness, and the difficult work of learning to love one another in Christ.  Enjoy the show! --- Homily - Becoming One in Christ Sunday after Ascension John 17:1-13 Today we hear our Lord pray for His people: that they may be one. Not merely friendly, not merely cooperative, but one. And not just one in purpose or organization. He says: "that they may be one, as We are one." This is an astonishing thing. The Father, Son, and Holy Spirit are distinct persons, yet perfectly united in love, perfectly united in will, perfectly united in life. And this is what mankind was created for. We were not made for isolation. We were not made for hatred. We were not made for endless suspicion and division. We were made for communion. The Apostle Paul gives us another image for this mystery. He says that we are one body, with Christ Himself as the head. This is what salvation is: not merely individual forgiveness, but the healing and reunification of humanity in Christ. The Church exists so that the scattered may be gathered together. So that enemies may become brothers. So that strangers may become family. So that what sin shattered may be made whole again. But if we are honest, we know that we are not doing a very good job of this. We live in a world increasingly defined by division. And the frightening thing is how naturally division now comes to us. Even the tools that were meant to unite us become instruments of separation. Not long ago, new technologies promised to reconnect people. Families separated by distance could remain close. Old friends could reconnect. Communities could stay in touch. And for a moment, it seemed wonderful. But how quickly did sin find a way to use those same tools for anger, condemnation, mockery, tribalism, and hatred? Love creates communion. Pride creates factions. And pride is endlessly creative. We divide ourselves by politics, by class, by race, by ideology, by education, by culture, by nation, and even by theology. We define ourselves not by what we love together, but by whom we oppose. And once division takes hold, it begins to feel righteous. We become certain that we are the ones who see clearly, and everyone else is blind. This is not a new temptation. The early Church struggled with it as well. In the fourth century, a priest named Arius became convinced that he understood the mystery of Christ better than the Church herself. He read the Scriptures, formed his conclusions, and became absolutely certain that he was right. When the bishops gathered together at Nicaea and proclaimed the faith handed down through the apostles—that Christ is eternally begotten of the Father, true God of true God, of one essence with the Father—Arius refused to repent. Now it is easy for us to hear this story and imagine ourselves standing heroically with the saints. We imagine ourselves as Athanasius defending the truth. Or perhaps as Saint Nicholas rebuking heresy. But if I am honest, that is usually not who I am in the story. I am the man who justifies himself. I am the man who explains why his anger is righteous, why his condemnation is necessary, why his enemies deserve contempt, why his divisions are justified. I am the man who says: "I know how the world works. I know who is wrong. I know who is to blame." And this is where the healing must begin. Because the greatest divisions in the world do not begin in legislatures, or courts, or media, or institutions. They begin in the human heart. Sin always begins there. And sin does not remain private. We often imagine that our bitterness, our contempt, our pride, our hatred remain safely hidden within us. But they do not. Sin has consequences. Sin shapes perception. Sin distorts judgment. Sin affects families, friendships, communities, and nations. Love creates communion. Pride creates factions. And if pride rules the heart, even good things become corrupted. Policies cannot save us. Technology cannot save us. Political victories cannot save us. Because sin will always find a way to weaponize them. A divided heart creates division wherever it goes. This does not mean that justice does not matter. It does not mean that laws do not matter. It does not mean that evil should be ignored. But it does mean that the healing of the world begins somewhere much closer than we often imagine. It begins with repentance. Not the repentance of our enemies. Our own. The saints understood this. Saint Seraphim famously said: "Acquire the Spirit of peace, and thousands around you will be saved." Notice where he begins. Not with controlling the world. Not with defeating enemies. Not with forcing outcomes. But with repentance. With purification of the heart. With peace in Christ. This is incredibly liberating. Because when we look at the divisions of the world, it is easy to become overwhelmed. It is easy to think: "This can never be healed." But Christ has already shown us how healing begins. I repent of my sins. I learn humility. I learn patience. I learn how to forgive. I learn how to see my brother not as an enemy, but as someone for whom Christ died. And then grace begins to spread outward. Christ heals my heart. Then my family. Then my friendships. Then my parish. And through the lives of repentant people, the world itself begins to change. This is how the saints transformed civilizations. Not primarily through power. Not through outrage. Not through self-righteousness. But through holiness. The Lord did not command us to win every argument. He commanded us to love one another. And this love is not sentimental weakness. It is crucifixion. It is humility. It is patience. It is refusing to hate. It is the hard and holy work of becoming one in Christ. My brothers and sisters, the world is hungry for this kind of witness. Not more noise. Not more fury. Not more factions. The world is hungry for peace. For holiness. For communion. For Christ. So let us begin where the saints always begin: with repentance. "Lord Jesus Christ, Son of God, have mercy on me, a sinner." And through that prayer, may Christ heal our hearts, our homes, our parish, and through them, the world. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

It's Wednesday, May 20th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Nigerian Muslims killed 13 Christians including three pregnant mothers Morning Star News reports that Muslim Fulani herdsmen killed 13 Christians in central Nigeria on May 8.  Unbelievably, the gunmen killed three pregnant women. They also injured dozens of Christians and displaced hundreds more. Such attacks are common in Nigeria's Plateau State. A leader at Evangelical Church Winning All commented on the recent killings of Christians. He said, “They were martyrs whose lives were claimed by the ongoing genocide against Christians in Nigeria. They died exactly where they chose to stand in the line of duty, lamps burning, voices lifted, refusing to abandon the post God had given them.” In Revelation 2:10-11, Jesus said, “Be faithful until death, and I will give you the crown of life. … He who overcomes shall not be hurt by the second death.” Top ISIS leader killed in northeast Nigeria U.S. and Nigerian forces killed a top ISIS leader in northeastern Nigeria over the weekend. Abu-Bilal al-Minuki was the second-in-command of the Islamic State. The terrorist planned many attacks and hostage events, especially attacks on Christians. On Truth Social, U.S. President Donald Trump wrote, “He will no longer terrorize the people of Africa, or help plan operations to target Americans. With his removal, ISIS's global operation is greatly diminished.” Texas Children's Hospital ended transgender surgeries last week In the United States, Texas Children's Hospital agreed to end its transgender operations on minors last week. The Department of Justice, in coordination with Texas Attorney General Ken Paxton, secured the historic settlement.  The hospital agreed to pay $10 million in damages for performing mutilating procedures on children. Five doctors at the hospital lost their jobs as part of the settlement.  Texas Children's Hospital will now establish the first-ever de-transition clinic. The clinic will provide care for the victims of transgender drugs and surgeries.  Trump created $1.7 billion Anti-Weaponization Fund The Trump administration created a $1.7 billion “Anti-Weaponization Fund” this week.    The fund would compensate Americans who faced unjust investigations and prosecutions by the Biden Justice Department.  Listen to comments from President Donald Trump. TRUMP: “This is reimbursing people that were horribly treated, horribly treated. It's anti-weaponization. They've been weaponized,. They've been, in some cases, imprisoned wrongly. They paid legal fees that they didn't have. They've gone bankrupt. Their lives have been destroyed, and they turn out to be right. I mean, it was a terrible period of time in the history of our country.” 37% of U.S. adults say religion is gaining influence in American life A new survey from Pew Research asked Americans what they think about religion in government and public life.  The survey found that 37 percent of U.S. adults say religion is gaining influence in American life. That's up 19 percentage points over the last two years. And just over half of Americans have a positive view of religion's influence.  Also, 17 percent of respondents say the federal government should declare Christianity the official religion of the U.S. That's up from 13 percent in 2024. Council of Nicaea affirmed doctrine of Trinity 1,700 years ago And finally, this month marks the anniversary of the First Council of Nicaea, over 1,700 years ago. In late May A.D. 325, 300 Christian leaders convened in the city of Nicaea, located in modern-day Turkey.  The council dealt with the doctrine of the Trinity. In particular, the church at the time had to refute the heresy of Arianism. The heretical teaching denied that Jesus is fully and eternally divine.  The council went on to affirm the divinity of Christ in the Nicene Creed. It is recited by churches around the world to this day.  The creed says there is “one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by Whom all things were made.” John 1:1 and 4 says, “In the beginning was the Word, and the Word was with God, and the Word was God. ... In Him was life, and the life was the light of men.” Close And that's The Worldview on this Wednesday, May 20th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Several hundred bishops came from regions including Asia Minor, the eastern Mediterranean, and parts of the Latin West where they formulated the Nicene Creed, which affirmed that the Son was “of the same substance” as the ...

Justin Hibbard answers one of his most frequently asked questions - Why Catholic and not Eastern Orthodox? In this longer than normal episode, Justin Hibbard addresses the anti-Catholicism that's at the root of Protestantism, takes a deep dive into the historical record of the Church, delves into the longstanding conflict between Rome and Constantinople, and calls attention to the Catholic Church's efforts towards Jesus' call to unity. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SHOW NOTES* Episode 70: The Four Marks of the True Church* Episode 63: Not all Catholics are Roman Catholic* Episode 64: The Purpose of a Well-Defined Hierarchy* Episode 72: Eastern & Ukrainian Catholicism with Fr. Dcn. Anthony Dragani* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 165: The Second Council of Lyon (1274)* Episode 169: The Council of Florence (1431-1445)* Episode 175: Reflections on the 21 Ecumenical Councils Get full access to Why Catholic? at whycatholic.substack.com/subscribe

As You Wish Talk Radio with James Gilliland Anunnaki Tablets, A Lost History, Atlantis Lemuria and Mu, Real Disclosure Ancient Tablets, Lost Civilizations, and the Choice Between Collapse and Ascension Anunnaki Tablets and a Different Earth History In this episode of As You Wish Talk Radio, host James Gilliland discusses newly surfaced ancient tablets that he says challenge conventional accounts of Earth's history. He presents the Anunnaki as refugees who came to Earth after wars connected to Lyra, establishing colonies and using advanced knowledge to build cities, temples, canals, and underground facilities. He describes the Igigi workers, their rebellion, and the creation or genetic upgrading of early humans known as the Lulu to take over labor duties. Gilliland frames this history as more complex than mainstream accounts, emphasizing that different beings, colonies, and off-world influences contributed to humanity's development. Cycles of Cataclysm and Ancient Civilizations Gilliland then connects the tablets to recurring cycles of flood, fire, darkness, drought, plague, abundance, and collapse. He describes an Anu cycle of roughly 26,000 years and says past civilizations experienced great floods, fire from the sky, earthquakes, poisoned land, and abandoned cities. The episode also moves into Atlantis, Lemuria, Mu, India, China, vitrified stone, submerged ruins, frozen civilizations under ice, pole shifts, rising and sinking continents, and catastrophic Earth changes. His central point is that human history is far older and more advanced than commonly accepted timelines allow. Pleiadians, Universal Law, and Humanity's Choice A major theme of the episode is the choice between repeating past destructive patterns or aligning with universal law. Gilliland contrasts Atlantean misuse of technology, domination, surveillance, and warfare with Lemurian and Mu traditions of spiritual harmony and living according to the Law of One. He says Pleiadian, Andromedan, Arcturian, Sirian, Orion, and other benevolent councils are involved in Earth's future, but operate under non-interference unless invited. He argues that humanity must choose between social, economic, and environmental collapse or an upward spiral of peace, brotherhood, individual freedom, prosperity, and spiritual evolution. Yeshua Scrolls, Inner Divinity, and the Feminine The episode shifts into what Gilliland calls the Yeshua scrolls, which he says are controversial writings connected to Templar preservation and attributed to Yeshua ben Joseph. He highlights teachings that place the power of God within each person rather than in external religious authority. Gilliland discusses the Ethiopian Bible, the Council of Nicaea, Asherah, Eve, Arcturus, Mary, and the idea of a joint male-female spiritual teaching. He interprets these materials as supporting inner God connection, the equality of women, and the rejection of fear-based religious control. Warnings About Deception, UFO Culture, and False Narratives Gilliland also warns listeners about deception in spiritual, religious, UFO, and disclosure communities. He criticizes gossip, jealousy, character assassination, fame-seeking, manipulation, and what he describes as false teachings or controlled opposition. He says people should not attack others over beliefs and should focus on their own healing, enlightenment, and personal relationship with Creator. He also warns against a fake alien invasion narrative, saying benevolent councils would not allow it, and advises listeners to approach contact experiences with prayer, protection, sacred space, discernment, and the intention to connect only with benevolent off-world beings. Personal Contact, Planetary Ascension, and Returning to Nature The final portion emphasizes making one's own personal connection with Creator, discovering one's unique purpose, and rising with the planetary ascension process. Gilliland says Earth is going through intense changes involving the sun, volcanoes, earthquakes, continents, and timelines, and that humanity no longer has the luxury of remaining caught in conflict, deception, or spiritual immaturity. He urges listeners to move beyond old sacrificial-god programming, reconnect with nature, and focus on innocence, children, animals, gardens, and trees. The episode ends with descriptions of filmed lights, ships, “power ups,” and activity around the ranch, reinforcing Gilliland's larger message that off-world contact and Earth changes are already underway.

For your convenience and listening pleasure, the first hour is just a church member and his pastor shooting the breeze about Evangelicalism, especially in North America and the West. The second hour, we get down to the nitty gritty of the Nicene Creed and Sola Scriptura. Do they fit like a hand and glove or are they like oil and water? Can Biblicists believe in the usefulness of creeds? Do creeds necessarily supplant the Scriptures? Gird your loins and enjoy a little Theology to Drive By 2026! Catch up on past episodes! https://share.transistor.fm/s/ab5abfe9https://share.transistor.fm/s/89564a04https://share.transistor.fm/s/121360cchttps://share.transistor.fm/s/b3c10d7b

This episode consists of our opening statements. In my opening statement (slides here), I first briefly explain why a trinitarian should not want to identify Jesus and God. I assume that when my opponent says that “Jesus is God” he means that Jesus is fully divine/has the divine nature. I then explain a terrible problem of the official Christology of the Council of Chalcedon in 451: the implication that the divine nature of Christ is a someone (self, person) and the human nature of Christ is another someone (self, person). They try to fix this by asserting that there is only one someone there, but that’s no real solution. I then explain how later, the fully developed Chalcedonian catholic tradition does solve this problem by saying that Christ’s “complete human nature” (human type of body + human type of soul), is not, because of its “assumption” by the divine nature/eternal Son/Word, a human person. But this clashes with the clear New Testament teaching that Jesus is a man/human person. It is no help to say there there is a “human” person here, meaning a divine person who now bears some mysterious relationship to a human type of soul and a human type of body which don’t compose a human person. The problem is only exacerbated by the sixth ecumenical council in 681 at Constantinople, which seems to make each of Christ’s natures a person/self/someone by saying that each has a will (an ability to choose). Against this messy, catholic Christology I set out the clear New Testament teachings that the one God is (only) the Father himself, and that Jesus, his Messiah/Christ, is a miraculously conceived man, a human person born to Mary who did not have a biological human father. Properly trinitarian (tripersonal-God-involving) ideas seem to have originated in the latter half of the 300s, and so are alien to the thought world of the New Testament. Against various later speculations, the New Testament Jesus is the Messiah (a.k.a. the Son of God), a man, not an additional, lesser god to the one true god (the Father), or the same god as the Father, or a “divine Person” in an imagined triune god. I then explain five qualities which according to the New Testament Jesus has which rule his being fully divine. About Dr. Bird’s claim in his book Jesus Among the Gods that the New Testament Jesus is an ungenerated or unbegotten god, I point at that this is contrary to catholic traditions that say the Father “eternally generates” the Son. He also says there that the New Testament Son is supposed to “a Jewish god,” but, I object, that would make him the Jewish god, and so, the Father/Yahweh. I then lay out four lines of evidence that the New Testament authors did not think Jesus to be fully divine, and rebut Dr. Bird’s claim that early Christian theology should be seen as “incipient trinitarianism.” Dr. Bird says that he holds Jesus to be the second Person of the Trinity because this is what best makes sense of all of Scripture. The Bible teaches monotheism, that there is, strictly speaking, only one god, the creator, Yahweh. He points out that the Alexandrian Jewish philosopher-theologian Philo rejected the possibility of a human becoming a god and the possibility of God becoming a human. He suggests that if Philo had read John 1:1-14 he would have accepted all but the final verse. The author of the Fourth Gospel, Bird says, believes that Jesus in the eternal, divine Son, the Word–not (only) a man attested by God. The one God is known through his actions and is said in the Old Testament to create by his word and by his wisdom. Also, “the angel of the LORD” seems to be both God himself and someone else–a contradiction, or maybe a merely apparent one, a paradox. New Testament authors, he suggests, did not consider Jesus to be only human. In particular, the give him religious worship. They all thought Jesus to be “divine”–the only question was: In what sense? As Thomas said (John 20:28), Jesus is his god. Jesus is worthy of our worship. Paul closely associates together Jesus and God, often mentioning them together. Engaging with Jesus is engaging with the divine. Jesus in the New Testament doesn’t claim to be God, Bird argues, but texts like Mark 1:1-3, where the author applies a Yahweh text to Jesus, imply that he is Yahweh returning to Zion. Again, in Mark 2 we see Jesus forgiving human sins, which only God can do. And in Mark 14, before the high priest, Jesus claims that he will be co-enthroned with Yahweh, so that Jesus has divine authority. And John 1 teaches that God’s Word is one and the same with the man Jesus. Philippians 2 teaches the full deity of Jesus and says Jesus is worthy of worship–and so we see that Jesus participates in the divine identity. In 1 Corinthians 8:4-6, Bird says, Paul gives a revised, duality-including version of the Shema. And in Hebrews 1:3 Jesus is a representation of God’s own being, not a mere man. This Jesus has a unique relationship with the Father, enabling us to have a relationship with him. His opponents understood (John 10:33) that he was claiming ontological equality with God. Thus in Revelation 5 we see the Lamb getting the same worship that was given to God Almighty in the vision of Revelation 4. But Jesus does not deserve that worship unless he is fully divine. It would be blasphemy to worship Jesus if he were a creature. Jesus’s full divinity is also implied by prayer to Jesus. Of course, it took mainstream tradition a few centuries to work it all out. But Bird cites Eusebius the historian, Melito of Sardis, the Sibylline Oracles, Justin Martyr, and Ignatius of Antioch as early recognizers of the deity of Christ. He also mentions two pagan testimonies of the early worship of the Son–yet more support for “early high Christology.” Bird says that he’s not impressed with analytic theology, but at any rate, many analytic theologians are trinitarians, such as Oliver Crisp. He says that he is an exegete, historian, and theologian, suggesting that he is more qualified to answer historical questions about early Christianity. In his view early Christians closely associated Jesus with God and thought Jesus was “from the same source of divinity.” Trinitarian theology, he suggests, is not so much taught in the Bible as it is a hermeneutic, a way of reading it, a way of making sense of what the Bible as a whole affirms and denies. He points out that it does better, for instance, than modalism when it comes to reading the accounts of Jesus’s baptism. Contrary to what I said it my opening, Dr. Bird says we should think and take comfort in the fact that God was and is one of us, mentioning this 1990s song. In this way, he says, God moved from empathy to sympathy. This was far greater, he says, than sending “a super-human Messiah” to help us. Finally, while conceding that some early Christians may have thought something like what I presented, he suggests that the closest analogue to the Christology I presented was the Christology of the pagan Neoplatonist and critic of Christianity Porphyry, who acknowledged Jesus as (only) a pious and wise man. Bird’s Christology, he suggests, far better fits the Bible and the facts of history. Which side put forward the better opening case, and why? Leave us a comment below. Here below is the UCA-produced video. Special thanks to Canterbury Christadelphian Hall for hosting and recording this debate, and to UCA Podcast host Mark Cain for his expert help in producing the audio for this episode and for the video. https://youtu.be/tJKFqF7lYKY?si=KIfP2ez2tekxkztH Links for this episode: Dr. Michael Bird’s YouTube channel Dr. Bird’s blog, Substack Bird, Jesus Among the Gods (interview on Transfigured) Bird, Evangelical Theology, 2nd ed. Ehrman, Bird, and Stewart, When Did Jesus Become God? podcast 270 – Origen's “one God” podcast 348 – Novatian's On the Trinity – Part 2 – Two Thieves and Three Arguments podcast 277 – Was Christ tempted in every way? podcast 391 – Jesus' Temptations and Ours – Part 1 – Luke 4 podcast 392 – Jesus' Temptations and Ours – Part 2 – Things Apologists Say podcast 384 – Mainstream Christian Theologies in the Late 100s – Early 200s and Early Trinitarian “Fool's Gold” podcast 381 – Mainstream Christian Theologies in the year 240: What Trinitarian Apologists Don't Know Tuggy, Nicaea at 1700: Myths vs. Reality podcast 291 – From one God to two gods to three “Gods” – John 1 and early Christian theologies biblicalunitarian.com Catholic Theologian Hans Küng on New Testament theology This week’s thinking music is “Ignite! (instrumental)” by Lemon Knife.

What if early Christianity was far more mystical, diverse, and spiritually empowering than we've been taught?In this profound conversation, Megan Farner sits down with historian, theologian, and mystic Maxine Hanks to explore the hidden streams of early Christianity, Gnosticism, Sophia wisdom traditions, Mary Magdalene, the divine feminine, and the teachings of the resurrected Christ. Together they discuss the Nag Hammadi texts, the Gospel of Thomas, the Gospel of Mary, Valentinian Christianity, and the idea of gnosis as direct experiential knowledge of God.00:00 – Community updates & retreat 02:20 – Introducing Maxine Hanks 05:52 – Maxine's spiritual journey 10:09 – Mysticism vs. institutional religion 12:04 – What is Gnosticism? 14:09 – Early Christianity after Jesus 16:10 – The teachings of the resurrected Christ 19:27 – The Gospel of Thomas 23:02 – Jesus, women & the disciples 26:13 – Different early Christian movements 27:40 – The Council of Nicaea 29:44 – The Nag Hammadi discovery 33:00 – Mary Magdalene's role 36:25 – Core Gnostic beliefs 40:29 – Megan's rediscovery of Gnosticism 44:00 – Reading scripture mystically 48:51 – The Pleroma & divine fullness 50:15 – The inner church vs. outer church 53:00 – Recommended books & texts 55:21 – The Hymn of the Pearl 58:43 – Reconciling Christian traditions 01:00:18 – Why Gnostic teachings were suppressed 01:02:43 – Direct connection to God 01:05:37 – Ritual, sacraments & transformation 01:09:11 – Archons, archetypes & discernment 01:13:26 – Sophia & divine wisdom 01:18:24 – The Gnostic resurrection 01:20:39 – Symbols, rituals & spiritual maturityMaxine Hanks is a historian and theologian specializing in gender in religion, Mormon studies, Christian liturgy, mysticism, and feminist theology. She is the editor of Women and Authority: Re-emerging Mormon Feminism and has spent decades studying early Christianity, Gnostic traditions, sacramental theology, and the divine feminine.Books, texts, and Scholars Referenced:Women and Authority: Re-emerging Mormon Feminism — Maxine Hanks The Wisdom Jesus — Cynthia Bourgeault The Meaning of Mary Magdalene — Cynthia Bourgeault The Jesus Dynasty — James Tabor  Gospels of Thomas, Philip, Mary, Judas, the Savior Pistis Sophia  Apocryphons of James and John Acts of Thomas  The Hymn of the Pearl  Thunder Perfect Mind  Karen King  Elaine Pagels  Carl Jung  Philo of Alexandria  Valentinus  If you're ready to move from understanding into lived experience, join me for Parting the Veil Women's Retreat this June near Paragonah. Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Join for FREE and enjoy pathway programs, community, expansive library, and more!

ABOUT THE EPISODEYoung Protestants are reportedly departing for Eastern Orthodoxy in droves. What are the major differences between Eastern Orthodoxy and Evangelical Protestant Christianity?SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“The Challenges of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology” – Tony Costa“Frank Schaeffer, Former Evangelical Leader, is a Self-Declared Atheist Who Believes in God” – Huffington Post“'The Bible Answer Man' Turns East: An Unlikely Conversion” – Erwin Lutzer“Young Men Leaving Traditional Churches for ‘Masculine' Orthodox Christianity in Droves” – Rikki Schlott“Evangelical Pastors and the Challenge of Eastern Orthdoxy” – Scott Hurst and Christian Clement-Schlimm“Reality: Questions regarding the Authenticity of the Sigillion of 1583” – Joshua Schooping“The Sunday of Orthodoxy 2024”“Service of the Small Paraklesis”“Entrance of the Mother of God into the Temple” – Orthodox Christianity“Debatable, Unnecessary, or Essential? The Virgin Birth and Mary as the Mother of God” – Michael Pereira“Confession of Dositheus”“What is Salvation?” – Fr. Patrick Henry Reardon“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox BrownTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadDancing Alone: The Quest for Orthodox Faith in the Age of False Religion – Frank SchaefferThe Orthodox Church: An Introduction to Eastern Christianity – Timothy WareThrough Western Eyes: Eastern Orthodoxy, A Reformed Perspective – Robert LethamThree Views on Eastern Orthodoxy and Evangelicalism – ed. James J. StamoolisDisillusioned: Why I Left the Eastern Orthodox Priesthood and Church – Joshua SchoopingEastern Orthodoxy: Through the Lens of Sola Scriptura – Samuel S. FaragThe Holy Standards: The Creeds, Confessions, and Catechisms of the Eastern Orthodox Church – Joshua SchoopingThe Filioque: History of a Doctrinal Controversy – A. Edward SiecienskiVindicating the Filioque: The Church Fathers at the Council of Florence – Thomas Crean, O.P.The Holy Trinity: In Scripture, History, Theology, and Worship – Robert LethamEarly Christian Creed and Hymns, What the Earliest Christians Believed in Word an Song: An Exegetical-Theological Study – Tony CostaThe Biblical Canon: Its Origin, Transmission, and Authority – Lee Martin MacDonaldThe Canon Debate – Lee Martin MacDonald and James A. SandersThe Biblical Canon Lists from Early Christianity: Texts and Analysis – Edmon Gallagher and John D. MeadeThe Old Testament in Eastern Orthodox Tradition – Eugen J. PentiucThe Acts of the Second Council of Nicaea (787) – Richard PriceIcons and Power: the Mother of God in Byzantium – Bissera V. PentchevaThe Orthodox Study Bible – eds. Joseph Allen and Michel NajimProtestant Patriarch: The Life of Cyril Lukaris (1572-1638) Patriarch of Constantinople – G.A. Hadjiantoniou

This episode of the Westminster Podcast features Blake Franze and Randy Caldejo in conversation with Nate Shannon, reflecting on their experience at the 1700th anniversary conference of the Council of Nicaea in Istanbul. The discussion explores the enduring theological significance of the Nicene Creed as both a historical response to heresy and a continuing model for faithful doctrinal clarity grounded in Scripture. Drawing from the global and ecumenical nature of the conference, the conversation highlights the unity and diversity of the worldwide church, the urgent need for theological education amid rapid church growth, and the importance of recovering a robust, Scripture-shaped theological method. The episode also reflects on how ancient confessional truths continue to inform modern challenges, from ministry in closed countries to emerging issues like artificial intelligence, calling the church to ongoing reformation and faithfulness in every age. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

Send us Fan MailOne question lit the fuse of a crisis that nearly tore the early Church apart: Who is Jesus Christ, really? If He's merely the highest creature, then the Cross becomes tragedy without power. If He's truly God, “light from light,” then everything changes, from the meaning of the Incarnation to the hope of salvation.We walk through the dramatic life of Saint Athanasius of Alexandria with Brother Joseph as your guide, following the young deacon who helped shape the Council of Nicaea and then spent decades paying the price for refusing to dilute the truth. We explain Arianism in plain terms, why its logic sounded persuasive, and why the Church answered with the bold language of the Nicene Creed: begotten not made, consubstantial with the Father. You'll hear why Athanasius saw this as more than theology, and how the Creed protects the heart of Christian worship and the reality of Christ in the sacraments.From Athanasius' early formation in Alexandria and the desert tradition, to his election as patriarch, to exile after exile, we focus on what his endurance teaches modern Catholics living under cultural pressure. We also point you toward practical next steps for bringing the faith home through saint stories, catechesis, virtual pilgrimages, and meaningful devotional resources.If this helped you pray the Creed with new clarity, subscribe, share the show with a friend, and leave a review so more people can find these stories of Catholic faith and courage.Open by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

On May 2nd, the Catholic Church celebrates the life of St. Athanasius - Bishop and Doctor of the Church. Born in the late 200s in Alexandria - one of the major hubs of Christianity. While we remember St. Athanasius as a hero of the early church, he had lots of enemies in his day, who sent him into exile on five different occasions. We often think that the First Council of Nicaea did away with the Arianism, but as you'll learn in this episode, it was church fathers like St. Athanasius that fought Arianism in the trenches. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SHOW NOTES* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

The passage in Revelation 12:1–6 presents a symbolic vision of the true visible church, portrayed as a woman in travail, enduring intense persecution under the pagan Roman Empire, particularly during the reign of Emperor Diocletian from 303 to 305 AD, when the empire's use of the diadem crown and dragon imagery aligns with the text's description of the 'great red dragon.' This period of suffering culminates in the rise of Emperor Constantine, who is depicted as a divinely appointed type of Christ—symbolically the 'man-child'— delivers the church from persecution through the Edict of Milan in 313, begins the Christianization of the Roman empire, and convenes the Council of Nicaea (325), thus establishing a new ecclesiastical and political order. The language of ruling with a 'rod of iron' and being 'caught up to God and His throne' is interpreted typologically, not literally, reflecting Constantine's ascension to supreme authority as a type of Christ's reign, with God's throne symbolizing Christ's sovereign rule on earth through appointed human agents. The vision thus frames Constantine's rise as a pivotal moment in redemptive history, foreshadowing Christ's ultimate victory while highlighting the church's deliverance from the Satanic Roman dragon's oppression through divine providence.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we cover an incredible apparition of Our Lady and St. John—the most ancient recorded in the writings of the Church Fathers—to St. Gregory Thaumaturgus, a great Church Father and bishop of the ancient Catholic Church. When he asked for wisdom to better understand the Catholic Faith and defend it against heretics, they appeared and provided him a completely orthodox confession of faith almost a century before the first Ecumenical Council of Nicaea.Yet more ancient evidence that Our Lady has offered Her motherly love and guidance to the Church since ancient times!VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS0:00 - Introduction02:53 - Historical Context03:59 - The Apparition16:20 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Is the Bible trustworthy? In this episode, we tackle one of the most important questions a Christian can ask — how did we get the Bible, and can we actually trust it?This episode is brought to you by our ministry partner Accountable2You. To join thousands living in Freedom with nothing to hide visit https://accountable2you.com/dialin. **Use our unique code: DIALIN to get 25% off your first year of an Accountable2You Personal or Family Plan**We start with the famous story of the woman caught in adultery (John 7:53–8:11) and the asterisk in your Bible saying it's "not in the earliest manuscripts" — and use that as a jumping-off point to explore the full story of how Scripture was formed and preserved.Topics covered:What is the biblical canon — and who decided what's in it?What is textual criticism, and why does the 1% manuscript variance actually STRENGTHEN our confidence?The Apocrypha — why it's not in your Protestant BibleHow the New Testament was recognized (not chosen) by the early churchWhy the apostles knew they were writing ScriptureConstantine, the Council of Nicaea, and what the Da Vinci Code gets wrong25,000+ manuscripts — why the Bible has more historical evidence than any ancient documentThe difference between inspiration and illuminationWhy being a Bible-believing Christian isn't enough — you need to be Bible-lovingWhether you're a lifelong Christian, a skeptic, or a college student whose professor is throwing haymakers at Scripture, this episode will bolster and buttress your confidence in God's Word.Resources mentioned in this episode:Michael Kruger — Canon Revisited: https://a.co/d/0d0mmwrpD.A. Carson — The Gospel According to JohnLeon Morris — The Gospel of John

In the series finale of the 21 Ecumenical Church Councils, Justin Hibbard applies key takeaways from the ecumenical councils to a hypothetical scenario if he were Pope and convening the Church's 22nd ecumenical council. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.PREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445)* Episode 170: The Fifth Lateran Council (1512-1517)* Episode 171: The Protestant Revolution* Episode 172: The Council of Trent (1545-1563)* Episode 173: The First Vatican Council (1869-1870)* Episode 174: The Second Vatican Council (1962-1965)* Episode 175: Reflections on the 21 Ecumenical Councils Get full access to Why Catholic? at whycatholic.substack.com/subscribe

The gospel is not something the church invented — it is a deposit entrusted to us, with the expectation that we will receive it personally, guard it actively, and pass it on faithfully. This was Paul's charge to Timothy in 1 Timothy 6:20–21. The Nicene Creed, born out of the Arian controversy at the Council of Nicaea (325), is one of the church's great historical examples of receiving, guarding, and passing on the deposit.

Series: Building 4th Community — Member Presentations Russell takes us on a journey through the history and heart of Unitarian Universalism, from the Council of Nicaea in 325 CE to the pews of the First Unitarian Church of Dallas. He traces the anti-Trinitarian thread from Arius through the martyrdom of Michael Servetus — burned at the stake on green wood by John Calvin's Geneva — to the Transylvanian kings who first legalized Unitarianism in 1568. In early America, the movement intertwined with the Revolution itself: Jefferson, Adams, and Franklin held Unitarian views, and the Lexington Green meetinghouse served as both church and battlefield hospital. Russell highlights Theodore Parker — the self-taught abolitionist who walked ten miles to Harvard, harbored escaped slaves, funded John Brown's raid on Harpers Ferry, and coined the phrase about the arc of the moral universe bending toward justice. Parker's words later shaped Lincoln's Gettysburg Address and Martin Luther King Jr.'s speeches. The presentation turns personal as Russell describes his own congregation's 125-year history of radical hospitality — hosting Muslim and LGBTQ+ congregations when no one else would, playing a foundational role in Roe v. Wade, and running the OWL comprehensive sexuality education program. He reads the church's affirmation — "Love is the doctrine of our church" — and shares how a minister recently preached that Unitarianism has an infinite number of sacraments, because the searching itself is holy. The group explores where UU emphasis on social justice intersects with the Ra Material's understanding of catalyst, suffering, and the activation of green-ray consciousness. Russell reflects that his understanding of suffering as integral to the human condition has deepened through his participation in Building 4th — a meeting point between UU's outward-facing compassion and the community's contemplative, inward-turning work with the Law of One. Key References: Ra, Session 34.6 (suffering as catalyst); Ra, Session 32.14 (acceptance of self as the Creator, an entity of infinite worth); the Seven Principles of Unitarian Universalism; Theodore Parker's "arc of the moral universe"; the UUA's 2024 Core Shared Values.

Justin Hibbard reflects on the 21 Ecumenical Councils with 6 lessons learned. What is the point of an ecumenical council? How did geopolitics play a role in these councils? What do these councils teach us about the problem of schism? How do these councils speak to the Catholic Church being the historic, true church? What's the relationship between some of the councils and the crusades? And what is our responsibility today with respect to these councils? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.PREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445)* Episode 170: The Fifth Lateran Council (1512-1517)* Episode 171: The Protestant Revolution* Episode 172: The Council of Trent (1545-1563)* Episode 173: The First Vatican Council (1869-1870)* Episode 174: The Second Vatican Council (1962-1965) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Bishop Rowan Williams is the Former Archbishop of Canterbury. We discuss Christology, his book "Christ the Heart of Creation" and "Arius : Heresy and Tradition" and David Bentley Hart's book "The Light of Tabor : Towards a Monistic Christology".00:00:00 - Introduction00:01:20 - Christological Methodology00:04:30 - Kierkegaard and Perspectival Knowing00:08:25 - Protestantism and Tradition00:12:30 - Luther's Pizzaz 00:14:10 - Arius, Heresy, and Orthodoxy00:20:15 - The biography of the Word00:27:15 - Who was the Word before Jesus?00:33:45 - David Bentley Hart question00:44:45 - How is Jesus unique?00:53:20 - Miracles and the Incarnation01:00:30 - Concluding RemarksSam Tideman: Host of the Transfigured podcast and YouTube channel.Bishop Rowan Williams: Former Archbishop of Canterbury, theologian, and author of Christ the Heart of Creation and Arius: Heresy and Tradition.Primary Theologians and Philosophers DiscussedDavid Bentley Hart: Orthodox theologian and author of The Light of Tabor, with whom Williams engages in a friendly debate.Jordan Daniel Wood: Contemporary theologian and author of The Christological Cosmos.Arius: The 4th-century priest whose views on the nature of Christ led to the Council of Nicaea.Ludwig Wittgenstein: 20th-century philosopher known for his work on logic and the philosophy of language.Søren Kierkegaard: 19th-century Danish philosopher and father of existentialism.Rudolf Bultmann: (Transcribed as "Bulman") 20th-century German theologian and New Testament scholar.Martin Luther: Key figure in the Protestant Reformation.John Calvin: French theologian and major figure in the Protestant Reformation.Richard Hooker: Influential 16th-century Anglican theologian and author of Of the Lawes of Ecclesiastical Politie.St. Cyril of Alexandria: 5th-century Patriarch and key defender of Orthodoxy against Nestorianism.St. Athanasius of Alexandria: 4th-century defender of Nicene Orthodoxy against Arianism.Thomas Aquinas: Medieval scholastic theologian and philosopher.Sergei Bulgakov: Russian Orthodox theologian known for his "Sophiology."St. Augustine of Hippo: Highly influential Western Church Father.St. Irenaeus of Lyons: 2nd-century theologian and author of Against Heresies.Abbé Huvelin: 19th-century French spiritual director famous for his influence on Charles de Foucauld and Baron von Hügel.Other Figures MentionedRichard Dawkins: Famous evolutionary biologist and atheist author.Justin Brierley: Host of the Unbelievable? and The Big Conversation podcasts.St. Paul: Biblical Apostle.St. Peter: Biblical Apostle.Jonah: Biblical prophet (mentioned in the "Sign of Jonah").The Virgin Mary: Mother of Jesus.Jesus of Nazareth / Jesus Christ: The central figure of the discussion.

This episode is the supplemental material referenced in Part 2 of the "Images of Christ and the Second Commandment" series. In this Sunday school recording, Pastor Adam Parker traces the history of images in the church from the early fathers through the Iconoclast controversy of the 8th century. He examines how the church's original opposition to images gradually gave way as paganism entered the church, and walks through the theological arguments on both sides leading up to the Second Council of Nicaea in 787 AD.  This podcast is a ministry of Evergreen Presbyterian Church (PCA) in Beaverton, Oregon. For more information on Evergreen Presbyterian Church visit our website at evergreenpca.com. If you are in the Beaverton area, join us for worship on Sunday mornings at 9:30am.

In this episode, I welcome Dr. Young Kim, Associate Professor at the University of Illinois Chicago, to discuss the role of Cyprus in Late Antiquity. Although often seen as politically unimportant under Roman rule, Cyprus played a key part in trade, religion, and cultural life. We explore how the island became deeply involved in early Christianity--appearing in the New Testament, participating in the first ecumenical councils like Nicaea, and eventually gaining autocephalic (independent) status for its Church. We also look at how saints' lives, or hagiographies, offer insight into everyday life, travel, and religious change during this time. Special attention is given to St. Epiphanius--his fight against heresies and his dramatic clash with St. John Chrysostom!

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Straight of Hormuz, Council of Nicaea, and Free Palestine

Marty Solomon and Brent Billings are joined by special guest Rabbi Dr. David Rudolph, program director and professor at The King's University, to talk about how the Council of Nicaea affected the dating of Easter and the implications of that for the Church and the Jewish people. Sign Up for the BEMA Messenger “The Council of Nicaea, the Dating of Easter, and Its Implications Concerning the Church's Relationship to the Jewish People” by David Rudolph, Ph.D. Yachad BeYeshua Introduction to Messianic Judaism (Zondervan), edited by David J. Rudolph et al. A Jew to the Jews by David J. Rudolph Oxford Handbook on Jewish Christianity and Messianic Judaism [coming soon] Messianic Study Bible (Zondervan) [coming soon] “The Science of Worship” (Bulletin of Ecclesial Theology) via David's website Covenant and the People of God, edited by David J. Rudolph, Jennifer M. Rosner, et al. New Testament after Supersessionism, David Rudolph (series editor) — Wipf and Stock The Voice of the Lord: Messianic Jewish Daily Devotional, edited by David J. Rudolph David's websiteSpecial Guest: David Rudolph.

“If you heal yourself, you have the ability to heal generations before and after you.” In this episode, Nick speaks with Amber Richbook about her journey through identity, subconscious beliefs, and the impact of generational trauma. They explore the importance of awareness and the role of cultural identity in shaping our experiences and ultimately who we believe we are and what our “identity” means to us. What to listen for: We all have gifts and abilities that can be realized Coincidences are often signs that require investigation Generational trauma impacts our identities and experiences Healing is a personal journey that affects generations Self-mastery requires the willingness to change our identity as we grow Awareness is crucial for personal growth and healing Our identity is fluid “We all have different generational things running through our veins. What are we going to do with them? How are we going to reconcile? How are we going to bring the healing?” Healing is our responsibility, no matter what our parents passed to us genetically Understanding what our family history is can sometimes shed light on our current struggles Epigenetics research is increasingly validating that generational trauma not only exists but has real repercussions on future generations “You must be willing to change identities as many times and as often as you feel led to” What we believe our “identity” is, isn't always accurate or remotely current The hesitance for change is normal, but being willing to adapt and evolve is critical for personal growth Changing identities isn't about becoming someone else; it's about uncovering more of who you are at your core About Amber Richbook Amber Richbook is a transformational speaker and identity-shift coach who helps people move from simply existing to fully living. Through keynotes, coaching, and her podcast Meaningful Conversations, she teaches individuals to break self-limiting beliefs and take practical steps toward authentic, purpose-driven lives. She is a TEDx speaker and has appeared on PBS and corporate leadership platforms. Her mission is to become the go-to voice for mindset and identity transformation for a new generation. https://www.arichbook.com/ https://www.linkedin.com/in/arichbook/ https://www.instagram.com/a.richbook/ Resources: Check out other episodes about identity: Processing Our Childhood Traumas With Jeremy Stegall Exploring The Role Of DEI In Healing And Growth With Corey Williams How To Embrace Your Identity And Inner Strength With Rich Vysion Love and Faith Beyond Identity and Labels With Carl King Exploring Human Design For Self-Mastery With Akary Busto Interested in starting your own podcast or need help with one you already have? https://themindsetandselfmasteryshow.com/podcasting-services/ Learn more about our host, Nick McGowan: https://nickmcgowan.com Thank you for listening! Please subscribe on iTunes and give us a 5-Star review! https://podcasts.apple.com/us/podcast/the-mindset-and-self-mastery-show/id1604262089 Listen to other episodes here: https://themindsetandselfmasteryshow.com/ Watch Clips and highlights: https://www.youtube.com/channel/UCk1tCM7KTe3hrq_-UAa6GHA Guest Inquiries right here: podcasts@themindsetandselfmasteryshow.com Your Friends at “The Mindset & Self-Mastery Show” Click Here To View The Episode Transcript Nick McGowan (00:00.495)Hello and welcome to the Mindset and Self Mastery Show. I’m your host, Nick McGowan. Today on the show we have Amber Richbook. Amber, how are doing today? Amber RichBook (00:22.403)Well, how are you Nick? Thank you for having me. Nick McGowan (00:25.679)Yeah, absolutely. We were just shooting the shit for like a solid half hour. And again, one of those situations like let’s just record. So I’m stoked for you to be here. I think this is gonna be cool. We’re gonna get into a lot to talk about identity, subconscious limiting beliefs and your story. And even talking about regional and generational trauma and some of the things I’ve talked about on different episodes. But I think identity is a big part of that. I always like to start episodes off with something that’s a little Amber RichBook (00:29.846)I know. Nick McGowan (00:54.319)odd or bizarre about you that most people don’t know. So what do you got for me? Amber RichBook (00:58.19)Okay, so one of my bizarre weird things that people don’t know about me is that I wrote about my life as a single mother of three daughters when I was in the first grade and my mom She kept like this big bag, like everywhere we moved to, this was like this big bag of childhood memorabilia from myself and my siblings of things we drew and wrote in kindergarten, pre-K, first grade, second grade, like the little macaroni art that’s like happy Mother’s Day. Here’s a flower with glue and there’s missing pieces on it. And so, you know, in first grade when they have the writing pads with the story and you draw the little ugly picture and you think like, Nick McGowan (01:32.655)Yeah, of course. Amber RichBook (01:44.014)And it’s like Miss A takes her three daughters and the names were like J, E, A, like they were all like names with those initials. And my daughter’s names now have the initials J, A, and E. To get ice cream and they love driving in their really big truck. and they love doing all these fun things together. They like dancing. like, there was no, was just this Miss A. and her three daughters. And I remember years ago when I, well, my mom was like, kind of like, all right, you guys are grown, take your shit. Like I saved all of it. Let me show you guys that I actually cared about you as children. Like do with it what you want. I’m like, okay, so let me go through my stuff. And I’m just sitting there and I’m reading it. And I was like, can I curse? I was like, okay. Nick McGowan (02:27.96)Yeah. Nick McGowan (02:40.958)yeah. Amber RichBook (02:42.86)I was like, Amber, what the fuck were you writing about in the fucking first grade? Like you’re writing about being a mom. Now, fun fact, I was the child, the friend, even in high school that used to call kids creatures. I was like, ill, be a mom. That’s so disgusting. Motherhood. So now there’s a running joke. Like every mother’s day, my friends from high school and college are like, dude, how did you become a mom? Nick McGowan (02:45.443)Yeah. Amber RichBook (03:09.836)Like that’s the joke. Like you’re a mom, bro. None of them are mothers, but I’m a mom. Dude, how did that happen? So I think that’s interesting because one of my favorite books is The Alchemist. I talk about it in my, started my Ted talk with it and it was like, we really go on this journey of life and all you’re doing is getting back to the core of who you are. Nick McGowan (03:10.179)You Nick McGowan (03:14.423)Ugh. Nick McGowan (03:36.569)Yeah. Amber RichBook (03:36.992)and your inner child, like those youthful experience where your imagination is purely untamed, not realizing that many of us have these gifts. We all have these gifts and abilities, but where were they most active? How were they most active? and I’ll just layer it with this before I give it back to you. There was a thread that I saw recently that said, healers, spiritual people, did you have a near death experience that confirmed your abilities, et cetera, et cetera? And when I was born, Nick McGowan (04:10.863)Mm-hmm. Amber RichBook (04:13.942)I only had eight minutes to live. Eight is my favorite number. Eight is when I was eight years old. That was like my favorite age. Schoolhouse rock was like a thing when I was growing up. So it was like the figure eight song. I loved eight. When I was in school, I was always drawing eight. I was always like just fascinated with eight. And my birthday is on a 26. So two plus six equals eight. And so. Nick McGowan (04:26.704)yeah. Amber RichBook (04:43.118)start reflecting on these things and you’re like oh here are how all the dots connect in my life in my reality in my experience so yeah i’m a little woo woo Nick McGowan (04:56.431)I don’t think it’s as much woo woo as it’s looking for patterns of things. I’m similar in the sense where I look, like we were talking about even signs before we hit record, looking for signs. I think there’s a level of awareness. And if you’re aware of something, you can at least say, well, that’s something. I don’t particularly agree that there are like coincidences in the world. I think there are things that line up, but then there are also things that just don’t make sense. Like I remember saying, Amber RichBook (05:07.148)Yeah. Amber RichBook (05:19.534)Yeah, yeah, yeah, yeah. Nick McGowan (05:25.679)People saying to me like years and years and years ago like you might read something in a book or like the Bible or whatever and it doesn’t make any sense at all and then years later it punches you right in the mouth like there are times literally within the Bible or God’s like this thing today means the most thing to you and you’re like, whoa What what does that mean and you’ve read it 400 billion times? Or you’ve seen a situation or whatever. I think there’s a power of being aware to be able to see those things but then Amber RichBook (05:36.183)Yep. Nick McGowan (05:53.229)like you had even said before we hit record, and we probably should have just hit record way early, was that it’s our responsibility to do something with that. And it’s what we get to do with it from there that actually shapes the way that future generations and all of those sort of things. It’s interesting to me, like right off the bat when you said, I wrote that out in first grade and now I’m living it, because I remember people in grade school thinking or writing out like a five year, 10 year plan. Amber RichBook (05:56.942)you Amber RichBook (06:01.569)Yep. Amber RichBook (06:09.336)Yeah. Nick McGowan (06:21.967)There were a couple of the smart kids in school that I can think back to, like fifth or sixth grade that did that. And there was one in particular, I forget what her name was, but she was like dead set. Like this is exactly how my life’s gonna be. And I’ve thought about that girl every once in a while of like, did life work out? Because my life was totally different than what anything I could have ever created. But what a cool thing for you to see, because it sounds like you didn’t say, well, my intention is to have three kids. Amber RichBook (06:39.5)Yeah. Yeah. Yeah. Nick McGowan (06:51.381)and nobody around and I wanna do this and we’re gonna go get ice cream and all this like this is the fucking life I’m gonna live and like you pushed for it but what a wild thing for it to create, yeah. Amber RichBook (06:53.089)Yeah. Yeah. Yeah, you just lived. Yes. And, and, and then I want to say like older years, like in my teen years, I remember being a freshman and we had the opportunity to sign up for vocational school. prior to us hitting record because Nick and I, were chopping it up. we were talking, I said, you know, even as I navigate my own gifts, I had to process, okay, am I speaking things into existence or am I speaking something that’s already into existence and it’s already the same. So even when you say coincidences aren’t real, coincidence gets a freaking rap because if we break down coincidence, it is coincide. It is all these things that are coming together, but it’s easier to write it off like, it’s just a coincidence. It’s nothing. But if it’s really a coincidence, you should want to do the investigation of. Nick McGowan (07:37.081)Yeah. Amber RichBook (07:52.246)where is this coexistence happening in my reality? Okay, so Amber, what are you getting to? When I was in the eighth or the ninth grade, they said we could sign up for a vocational school. So school, high school, halftime, then go to a technical school. So I’m like, all right, I wanna do cosmetology because I don’t wanna flip burgers while I’m in college. Like that was what I convinced my mother. I’m like, mom. Nick McGowan (08:05.377)Yeah. Amber RichBook (08:16.898)And it was $300 and I’m like, it comes with a whole kit. And I’m like, you want me to go to college, right? Like I’m not saying I’m not going to college. So I don’t want to flip burgers. Not that anything is wrong with that. Cause I did end up working at a fast food restaurant, right? Because you’re like, I don’t want to do that. And then you end up where you said you don’t want to be because the universe source wherever it doesn’t here don’t, it just hears focus and attention. And I went through that. that cosmetology program, graduated high school, graduated with my cosmetology license. I’m still licensed to this day. And I remember when I was in college, I had a car accident where I lost all my cognitive abilities and I had to medically withdraw. Now, once I started to heal up, I didn’t have the cognitive ability to return back to college. Nick McGowan (08:58.361)Hmm. Amber RichBook (09:09.024)Why? Because prior to my accident, had a brain contusion afterwards, but I could study with the lights on, the music on, the TV on, all these stimulators. But then after my accident, when I say I had to write things word for word, I had to have pure silence, I had to take breaks. I’m like, this is not going to work for me. So I had this cosmetology license to lean back on to create a living for myself and to work prior to returning back to school. Nick McGowan (09:29.006)Hmm. Amber RichBook (09:38.88)And so that’s where that interconnectedness of the universal law of cause and effect, right? So if you ensure, like get insurance on all these things, you’re also calling in accidents, breaks. You’re also calling in all the things that benefit from having this insurance. So that’s how interesting and coincidental life is, is when you’re preparing and creating these incidents Nick McGowan (09:53.709)you Nick McGowan (10:04.836)Mm. Amber RichBook (10:08.784)that get to coincide with each other. That was so crazy. Yes. Yes. Nick McGowan (10:13.871)I think the awareness is the glue of that though. Like if you’re aware of that stuff, you can then do something or not. Like there are certain things I think that happen. Like even with you saying, all right, mom, I’m gonna go to college, but I wanna go this route. You’re really just thinking from a perspective of the system of the world tells me that I need to make money. I need to do this on my own. So I guess I’ll go do this thing. Yes. Amber RichBook (10:35.692)and I need to have something to fall back on, right? So going with that intention of I need something to fall back on because something can go wrong. Yup. Nick McGowan (10:43.833)Just in case. Yeah. Which is such a fucked thing. So our parents went through the bullshit like that with their parents and maybe they went to college or they did something and they had something they could fall back on because their parents said, based on the current system that we’re in, in the 60s and 70s, this is what it’s gonna be like. And by the time the 80s and 90s came around, now we’re experiencing what that’s like where you motherfuckers were able to afford a house. Amber RichBook (10:49.262)You Amber RichBook (10:53.975)Yep. Nick McGowan (11:13.359)for $13,000 back in the day. We can’t afford that for a porch on a house, let alone, you know what I mean? But those though are stories and it’s up to us to be able to change. And I think that’s where part of the awakening is happening, where we then look back and go, well, motherfucker, some of this shit really fucked us up. And this was straight up abuse in that time or. Amber RichBook (11:13.826)Yeah. Yeah. Yeah. Okay, okay, wait. Amber RichBook (11:26.711)Yeah. Yes. Yes. Nick McGowan (11:40.751)You told me I needed to do this and therefore I went down a different path because I wasn’t able to just be my authentic self. Now it’s not like we live in some reality where we just like unicorns and rainbows constantly and we just create whatever we want. Like the Jetsons, you go, I’m hungry, here’s a button and like whatever. I actually don’t want that anyway. Like by the time AI does that shit, I hope to be long gone. But we are not in that space where we can just play constantly. Amber RichBook (11:47.971)Yeah. Amber RichBook (11:57.359)Yeah. Amber RichBook (12:00.876)Yeah. Nick McGowan (12:09.721)but how do we be ourselves with our identity to be able to play? Amber RichBook (12:13.486)Let’s see, Nick, but that’s the theme. I play all the time. Play is a part of it. I think also, so there’s so many different things I would jump through my head as you were talking. And I’m trying to get there. I’m going to get there. My matrilineal line, my grandmother was brought here by a white family in 1961 from Antigua to be there up here. And my mother was a first-generational. college graduate and then I was a second generational college graduate and each my grandmother worked to get her GED coming to America. She got her GED. She worked as a maid in upstate New York. And then once she had my mom and my aunt’s and uncle, she went to school to be a nurse because that’s what she needed to or she felt she needed to do. than my mom or CNA, right? Cause my mom went to college. then there’s me. And so it’s kind of like you mentioned the Bible earlier. I like to tell people like I am an Abrahamic prophecy fulfilled for my grandmother who came to America. for this opportunity from her little island. And in that rate, she worked for white people. And growing up cultured, I didn’t grow up knowing that I was Caribbean because no one wanted to be, everybody wanted to be American. So I was having Caribbean experiences in the household. And I think by the time I got, cause I grew up, where I was growing up, people were like, you’re mixed, you’re not. you’re not just black. And my dad’s family, they’re from the Virginia that’s there, we could trace back to there. And I’m like, yo. And so I was in college, I’m like, I’m not just black. I’m not just African American. I’m not just this. But also it was in high school. So why is all of this relevant? Because it leads to my life. In high school, as a ninth grader, the same year that I was like, okay, I don’t wanna be a whatever I wanna be. Amber RichBook (14:29.528)do here and this is the first time that I’m telling this story and I’m telling this story because of our pre-show conversation and you said I the real, I want the ball, I want all this stuff. So this is the first time I’m sharing this publicly. When I was in the ninth grade, I went to a predominantly white high school where less than 10 % of the high school population were students of color. And I had just moved, this was in the Poconos, and I had just moved from New Jersey because my mom was like, I want you to have a better opportunity, et cetera, et cetera. And at this time, these innate things, I have to share my cultural experience, right? Because people don’t, it’s going to make sense. Nick McGowan (15:11.865)Context. Amber RichBook (15:12.022)you proximity to whiteness will help me be better. That’s why my name is Amber. How many times in high school, right? I remember where there was a substitute teacher and there was another black girl in my class, but she did. She wasn’t there for the day and her name was Shaniqua. Like that was for real her name, but she wasn’t there. So when the substitute got to her name, she’s like, Shaniqua, like whatever. And so she’s looking at me and I’m like, I’m not Shaniqua. Nick McGowan (15:16.473)Hmm. Mmm. Nick McGowan (15:40.078)Man. Amber RichBook (15:41.888)My name was at the end of the thing. So she’s like, Amber Walters. And I’m like, that’s me. man, what? She was going to write me up, me to the principal’s office because she thought I was being funny. And like my classmates were like, no, she’s Amber. I had to get up and show my ID. So having that experience as a ninth grader, then being voted freshman class president, the first black president at a high school, like that was the thing. Nick McGowan (15:42.959)You don’t live here no more. Amber RichBook (16:11.958)at 14 and you got all this pressure. And so now you’re on the softball field and you’re in gym playing softball and you beat the popular girl. You beat the girl who’s been in this district since she was in kindergarten and all her friends and surrounding around. And for the first time in my life, I was called the N word and it was swing and N swing, swing and N swing. And that was my first time. So the culture shock of going from the urban Jersey experience to this predominantly white experience, not harming anyone, just like, yeah, we’re people, we’re ninth graders. Like, it’s cool. Like, I’m just, I’m Amber. Like, we’re gonna be class president. It’s gonna be cool, like class or whatever. And I had never had that experience. And I’m like, all I could feel was like, don’t call me that. Nick McGowan (16:44.867)Yeah. Amber RichBook (17:05.942)And I remember, swing and then swing. You think you won and you think you won. You cheated, you did. And I’m like, what the fuck? And all I went in is to warrior. And it was like my mother, my grandmother, my grandmother before them. My grandmother is a product of Portuguese colonization in Antigua, taking advantage of an indigenous woman on the island, right? So she had no home from either side. And I defended myself, but I was punished for that incident. And I was the first, and I tell my kids, joke about it now, right? I’m like, I was the first black president in my high school, the first one to be voted in, and the first one to be impeached. And that followed me through my whole high school career. And it was in my 20s that this particular woman reached out to me via LinkedIn. And she’s like, I just want to apologize for what happened in the ninth grade. And I’m like, girl, you fucked up my high school career. I graduated in the top 10 % of my class, but that still followed me. And that followed me. And we talked about the Alchemist early on before we came on the show. And I’m sharing this depth of, because you want the real world, I’m going tell you. It shared that depth because that depth. Nick McGowan (17:54.403)Hahaha. Nick McGowan (18:07.715)Ha ha ha. Amber RichBook (18:23.916)because it then took me on that journey when I did go back to college and I finished in accounting as a non-traditional student and I went to the big four as a public accountant. the only one who looked like me. And so it was now my 14 year old self back in this swing and end swing. Go get this thing and go get this coffee and go get this thing. And you’re like, what is happening? But that’s where the world is like, where you talked about where our parents, you got to go to college, you got to graduate, you got to get the good job, you got to do what you got to do, you got to keep your head down. For me and my reality, it’s you got to work twice as hard, you got to be twice as this, don’t show your emotion, don’t show You don’t have these things. So even as I built my career in corporate, right? I built myself to be the corporate mermaid where I tell people don’t ask me shit about corporate because I do what I want when I want how I want whenever I want but I had to heal that 14 year old girl who thought that she wasn’t enough and that thought and and and took the emotional responsibility so me as the adult going to her like we don’t Like what Michelle Obama say, when they go low, we go higher, whatever she said, right? Like, no, that has nothing to do with you. That has nothing to do with you. And so me moving in the frequency of love. giving people back their pain. You mentioned trauma early, giving them back their trauma. Because just like people of color have generational trauma innate in our DNA, so do Europeans, so do Caucasians, so do white Americans. We all have these different generational things running through our veins and it’s what are we going to do with them? How are we going to reconcile? How are we going to bring the healing? And it looks like that accountability, it looks like no. And so what ended up happening and then I’ll wrap it up because I know I just gave you so much at one time. They tried to, I don’t want to say they tried to set me up, but I live near UNC, like the museum, and they were like, we need you to go audit the museum. I’m a little baby associate. You want me to audit a museum’s millions of dollars painting and do an inventory count? I said, okay. I said, okay. And I used to have my, my Bob, my professional white girl looking black hair. so I could be palatable. And I remember the museum couldn’t find a painting, Nick. It was $7 million. And they were like, you can leave. And when we find it, we’ll let you know. I was like, I am not leaving here until y’all find this painting. I am not leaving here. But seeing the pressure that was on me in that now moment. Nick McGowan (21:12.921)No, my God. Amber RichBook (21:19.982)think is the same pressure that I felt in being voted class president as a ninth grade girl. And I sat there and I sat there and they found it because I was like, God, they got to find this. And it was in between some other paintings. But just seeing how my inner child, the intensity that I had and so to bring it home, how Spirit, source, universe, your life path is gonna keep putting you in positions until you get comfortable. And so I remember my mom, she was in seminary school when I was a kid. And I remember going with her and this was in Madison, New Jersey at Drew University. And we pulled up to Burger King. Again, these are things I’ve never told anyone, right? You want the depth, the raw. And she’s like, Amber, you didn’t want to get out the car. And I’m like, what? She’s like, I don’t want to get out the car because all those white people are going to look at me. Now, my family, my mom had white friends. Like, we had a very diverse. friend experience. was not isolated from things. My grandfather, was friends with Italians. I was in school, so it was very diverse, but there was a different energy. It was a different sense. It was a different experience. So now as an adult woman, it was like, right. When we were talking about self mastery and mindset, in my TED talk, I talked about the Oro Burrows, the loop of life, the beginning and the end being one, the death and and the birth and the rebirth and the death and the birth, that cycle. And it wasn’t until I finally, in my adult years, got into the same space as my white peers, my white colleagues, and I stopped shrinking myself to inferiority. And that looked like my grand living and becoming my grandmother’s deferred dream that she wasn’t able to witness in her living life. Amber RichBook (23:22.99)Everything in life connects in that capacity. I had to learn to be confident as an eight year old. I had to learn to be confident as a 14 year old, as a 20 something year old. Now in my thirties to be like, I stand in my power. Now we know that we create our reality. And I was creating my reality at all of those ages. All of those experiences were my own personal lessons to learn. I’m sorry, y’all. Thank you for your patience. I was just running my mouth. Nick McGowan (23:26.669)Yeah. Nick McGowan (23:40.665)Yeah. Nick McGowan (23:51.801)Yeah, thank you for the Ted talk. mean, well, truthfully that’s some of the best magic that happens within podcasting. Even if we just had a few minute conversation, we probably wouldn’t get to this. And I think it’s on me as the host to be able to facilitate this and allow you to have those conversations. Amber RichBook (23:52.944)I know I was like Nick McGowan (24:16.695)and allow in the sense of like, let’s move in a direction that makes it open for you to be able to do that. There’s a lot that you put out there, obviously, and those that are gonna listen to this, they’re like, yeah, there’s a whole lot. But there’s a lot of great things and it’s all also woven together and there’s patterns to that. There’s system problem to start off with. Those white kids in the fucking Poconos, I know, yeah, it’s much different than East Orange. Amber RichBook (24:40.782)because you know the polka-dos, you’re from up there. Nick McGowan (24:46.243)and vastly different. I grew up in the burbs, but in a more diverse section of the burbs, not the higher end burbs. Like if anybody’s from Springfield, Pennsylvania, you know, you’re different than Prospect Park and Glen Olden. And there’s versions to that, but then also living in the city at times. And my mom grew up in the city in Philly as a tiny little goofy looking redhead kid. She got picked on because she looked like Pippi Longstocking basically. And she had problems with Italians and other Irish people as well as African-American people and Latin people and like all these different groups. But all of that comes from a fucking system problem and generational trauma because everybody’s pitted against themselves. And ultimately what I’m learning is that it gets further back to the white people. Amber RichBook (25:34.796)Yep. Yep. Yep. Nick McGowan (25:41.753)that said, think we’re better than you. So we’re just gonna do this the way that we think. And even with like a male and female sort of thing, like men think they’re better than women and I don’t understand it. Like I thank God daily for my partner because she’s so much smarter than I am and so much more grounded and there are things that we learn. And that’s the way that even when you think of men and women being together, let’s just use that as an example where Men should be the leaders. That’s not correct. Women actually lead us. She leads me a lot and will lead me into a direction that then I can do my part and go from there. I think there’s awareness to this and understanding what some of those systems are. Like why are there poor sections of a city or a town? probably because they’re all pushed that direction and everything’s fucking concrete. They can’t even grow their own vegetables. They can’t even… try to get out of the system that they’re stuck within. And even what you’re saying with your mom saying, well, we’re gonna go closer to a white direction because proximity, that makes me think of from the Irish people that were brought over here that were like, well, you’re a slave, but you’re white. And why don’t we just make you a cop? Because, know, fuck it, you’ve got a little bit of authority, but you’re not gonna have all the authority. I’m not saying that I understand what you went through at all because really I don’t. But I can see how some of that is even within my cells that needs to be processed out. I think of the shit that I went through as a kid being a token white kid. kids would make fun of me because I was a chunky little kid and I think I’ve sized appropriately as I got older. But there are things that I remember going, well, this doesn’t feel right. But I do often think back to there was literally just a handful of different people, a handful of Asian kids that were in the school or some black kids, but it was primarily a bunch of douchebag white kids that thought they had privilege over anybody that was slightly different than them. And again, I think that’s a system problem and it’s a generational trauma thing. So we, as the people, get to do something with it. I think it’s cool that that person came back to you and said, Amber RichBook (27:54.594)Yeah. Yes. Yes. Yes. Nick McGowan (28:00.599)I’m sorry, I’ve thought about this. Clearly they’ve thought about it for a long time. Does not make it right for what they said. However, I do think there is a little bit of, I don’t want to say grace, but understanding context of how we grew up. Because look, I’ve said some fucked up shit growing up that I didn’t understand was as fucked up. But then when I understood what it was, and that it was, I don’t know, entrenched in racism or whatever. Amber RichBook (28:14.915)yeah. Yeah. Nick McGowan (28:29.537)I could tie back to where that came from. There was an example. My mom was about to buy a house. She grew up pretty poor and had me at 22. And I don’t know, maybe like 10, 12 years old, something like that. She bought her first house. And I remember her driving, we’re driving down the street and she pointed at somebody doing lawn work. And she was like, we’re going to get one of them. I was like, a lot? I would hope we’re gonna buy a house. And she was like, no, somebody that can basically be our slave and do our lawn work. And I remember, I don’t know, being 12 or whatever and be like, that sounds kind of fucked up. But all the rest of these assholes that I’m around kind of say similar things. And nobody’s really breaking out of that. Their responsibility was to change that so that we, as our kids, you know, like us, were able to do things differently. But it’s not on anybody else, it’s on us to do something with it. I think really the failure would be if you and I are having this conversation and then we get off here and we’re both fucking assholes and douchebags of people and we don’t do anything from it. Because I know that I still have problems at times like I’m really impatient, especially driving. And if somebody is driving in the fast lane, going 10 miles an hour under the speed limit, I question how they even fucking put shoes on, let alone do anything else in the world. But I understand that there’s pieces of that that Once we’re aware of something, we can do something with it. So we started this by talking about identity. Your identity was shifted at that point. Yeah, that girl kind of fucked up your high school. Also, the story that you told by yourself in your own head based on unprocessed trauma that was literally in your genetic code was pitted against you. Like any work that was done prior to you hadn’t been fully accomplished and completed. Amber RichBook (29:58.018)Yeah. Nick McGowan (30:23.981)and then something came up and you needed to do something with it. It took you time. The fact that you’re doing something with it, your girls are gonna be better off. At the same time, it’s on them to do whatever happens to them. Like I had a conversation with a friend maybe about a year or so ago where they’re like, I’m gonna do everything different from what my parents did. And his parents were, they fucked him up. Amber RichBook (30:27.714)Yeah. Yeah. Yeah. Nick McGowan (30:46.859)And he’s doing everything he can. And at one point he had a realization. He was like, and still, bet these kids are going to be in therapy at some point saying something about me because everybody’s going to interpret it the way that they want and how they do it from there. So the systems of this is fucked up, but it is what we work within. The generational trauma is fucked as well, but here we are. Amber RichBook (30:54.54)Yeah. Yes. Yes. Amber RichBook (31:03.328)Yeah, and so, yeah, yeah. And so even in your response, I appreciate it. And it is multifaceted because we have our own experiences. While your mom had her experiences, you had your own. And while my mom and my grandmother had their experiences, I had my own. So I think that… I can’t necessarily just leave it to my generational DNA pass down trauma without acknowledging the impact of my own personal life experience and those that the things that could be traumatic had I not chose to heal and navigate through them. Right. And so there are some people who don’t have the higher mind or the discipline or the wherewithal. Nick McGowan (31:36.461)Of Amber RichBook (31:58.134)to heal themselves so they may not have been able to receive an apology from someone who has caused them harm, right? So when we think about… the Holocaust experience, people are still apologizing for that experience. Because just because we apologize doesn’t mean it takes away the pain of that experience. And that’s the empathy that… We have to extend to all persons who have been impacted. It does not take away. We can apologize and extend grace and those groups of people who did what they did to that particular community, they may have learned their lesson, but it does not take away the pain. It does not absolve it. I may, and that’s no different than parents, right? There’s a book called Adult Children of Emotionally Immature Parents. As a parent, you do have the responsibility to Nick McGowan (32:35.14)Yeah. Nick McGowan (32:57.902)Yeah. Amber RichBook (33:01.8)listen to your child and be accountable, but your apology is not gonna fix their fucked upness. It’s not gonna fix the pain. They themselves have to do the work to absolve that. And sometimes even when they do, the relationship may not go back to being the same because of how impactful the trauma is. And that’s just psychological in itself. Nick McGowan (33:21.945)Yeah. Amber RichBook (33:27.328)And so it’s just so multifaceted and I, and I can’t speak for a collective of people, but I can speak for myself and like anyone listening. One of the things that I teach my collective specifically persons of indigenous or persons of color, but anybody, right? If you heal yourself, you have the ability to heal generations before you and generations after you, which is able to have a healthy, loving, thriving relationship with my mom. Nick McGowan (33:29.807)For real. Nick McGowan (33:50.319)Mm-hmm. Amber RichBook (33:57.42)and healthy, loving, thriving relationship with my children while still having, and I think the other thing is too, sometimes people think that these healed relationships mean perfection and no mistakes and no disagreements and we are all holding hands and singing the Munchkin song. No, it’s how we navigate through conflict. It’s how we resolve the conflict. Nick McGowan (34:09.251)Yeah. Amber RichBook (34:21.312)Is my mom accountable for herself? Am I accountable for myself? Are my children accountable for themselves? So, this is good. You’re good. Nick McGowan (34:33.167)I mean, I think the big thing here is to really understand that no matter what we go through and how we look at things, there may be an interpretation, there may be things that are kind of blocking us or propelling us in one direction, but it is ultimately up to us to do. And something that has come up as you were talking about, like, I can’t speak for an entire type of people or race of people, et cetera. I think there are things where some people can say, yeah, well, the Holocaust was different than this, or we should look at what happened with this and we should feel a certain way. Any of these things don’t take away from somebody else. The Holocaust is really not as different as what the fucking people did when they got to this country and they’re like, look at this land, who the fuck are you? you grow things here, cool. Amber RichBook (35:17.666)Nick, I wasn’t ready. But they do, right? But they do. And that’s the systemic issue that you started with earlier in the conversation. And it’s no right or wrong. It’s just we have to, for those of us that see, see. Nick McGowan (35:20.857)But I mean, it doesn’t take away from that. Amber RichBook (35:39.934)understand. And then you mentioned something earlier too that I wanted to reflect on where you were like, this stuff is fucked up. But those that know the yin and yang, the dark and the light, the ugliness, the fucked upness is here for a reason. Because there’s, there’s the balance. And that’s the fairness. Nick McGowan (35:56.879)Yep. And there’s a balance to it as well. Amber RichBook (36:05.386)of life that is a universal principle and a universal law. And then when we understand like on this mindset mastery journey of life, we have these fucked up experience based on what our soul needs to learn and understand for its own development. Who do, who did I come here to be? Well, Obviously, I tell people, I’m like, I’m pretty sure in a past life, I was a man and I was an asshole. And then I got sent here to be a woman and specifically a black woman to have certain life experiences to humble me and give me my soul more evolutionary experiences. That’s my own self theory, y’all. That’s just my own self theory. But. Nick McGowan (36:45.785)Damn. Nick McGowan (36:50.127)I love that. I understand, you know, I get that. think there’s like there’s shit that I’ve learned over the past few years that has propelled me in a different direction where even with that sort of stuff, I’m like, I wonder what will happen next. And how faith and religion and stuff like that ties in. Now full transparency, I’m a big fan of the OG Jesus, not the Republican Jesus, because that’s strange. Amber RichBook (37:18.23)tables at the synagogue because he’s like what y’all doing selling stuff in my father’s house I’m throwing all this shit over okay the one who Russia released that the oldest Bible was found in Ethiopia and the oldest form of Christianity was found in northern eastern Africa that Jesus the one with the woolen hair why are you starting problems why are you starting why are you starting problems on your podcast Nick McGowan (37:19.395)Yeah! Ugh… Man… Yeah! shit, even with that. Nick McGowan (37:35.695)Well, that’s where we all started from so even if you think of like race That’s what I’m fucking here for This is what I’m here for disrupt things I actually I talk about that a little bit at different times with that specific story about Jesus. So I read a book Maybe mid-2000s called the beautiful outlaw and a little bit context. I’d played in church bands for the better part of a decade so I was in churches, like in Green Room style in, know, and somebody told me about that book. I read it. It was basically like, well, Jesus will show up to people in the way that they expect to see him. And let’s look at his stories that actually break down context. Like even when they say don’t eat pork, it’s because it was dirty and they couldn’t actually get the viruses out of the pork so people would die. We eat pork now and it’s different. but people will look at things and like, Bible said this. It’s like lot of it was metaphors and parables and just trying to get you to understand the fucking story in your stupid little brain. Amber RichBook (38:38.222)And the Bible was rewritten, one that the Americas, okay, so since you brought this up, there is called the Council of Nicaea. And there once was a king who was upset and scared of witches because witches ruled the world. He also was abhorred by his sexuality and wrote a lot of things against himself as if it would help him. So. Nick McGowan (38:48.306)15th century. Nick McGowan (38:53.039)Ugh. Amber RichBook (39:05.934)What you say? Homophobic and then that. Yes. And then there are missing books because people don’t know that you have the Vatican that has all the books that were written. So. Nick McGowan (39:06.093)And then that became literally gospel. What the fuck? Nick McGowan (39:18.073)yeah. Well, they changed things in the 15th century because they were like, this is what we want this to be. This is when King James came out. Context people, context is important. And we’re not just spewing this shit to just spew the shit. If there are systems in place, yeah, but there are systems, there are things that happen. There are biases of people that say, I am afraid to be me. So I’m going to do these things. We’re fucking seeing it now. Amber RichBook (39:22.998)Yes. Yeah, you can go to a library. Yeah. Nick McGowan (39:44.525)We’re seeing it with everything that’s happening right now. all right, so, I mean, what the fuck? We’re seeing a lot of it now, but so that story specifically, context is important. Jesus actually spent time braiding a whip and then turned it on. The man probably sat there for a while, like an hour, maybe even longer. He might’ve even braided some of the whip at home, because he knew what was going on. He didn’t just walk in and go, what in the fuck? Amber RichBook (39:50.382)Nick you are funny Amber RichBook (39:57.848)Yeah. Nick McGowan (40:13.615)boom, and blow everything up. That’s not how it worked. That’s not what context is about. And the reason why he did that was because these people were doing something against everybody and the actual premise of being community driven. That was selfish. wasn’t just that they were doing something in God’s house and God said, no. A lot of people will just eat the shit that they’re fed and just keep consuming. Reason why it keeps going back to that is again, it’s systems. Amber RichBook (40:25.046)Yes. Yes. Yes. Yes. Yes. Yes. Yes. Nick McGowan (40:41.455)And I think there are biases that people look at, which then infect or affect whichever way you wanna look at it, our identity. I appreciate that we’ve gone on this tangent in certain ways with this sort of stuff. And I think it’s important for us all to understand that the identity that we have right now is evolving and it may not actually be the identity that we want it to be. And that trauma might be a part of that, the subconscious winning strategy, which we didn’t really touch about. Amber RichBook (40:53.698)We did. Amber RichBook (41:02.092)Yes. Amber RichBook (41:05.537)Yes. Nick McGowan (41:10.903)is a part of that, these strategies that develop us. But what’s your advice for somebody who’s listening that’s on their path towards self-mastery? Amber RichBook (41:19.818)that there is no end to the path of self-mastery. You must be willing to change as many times, change identities as many times as often of times as you feel led to in your residence. And sometimes in this identity self mastery journey, some people do choose to stop and land at a destination. And that’s where they want to cap their beingness on this identity. And there’s no right or wrong to any of it. Amber RichBook (41:59.918)That’s the biggest thing that I would say. There’s no right or wrong to this path of self mastery at all. you get to decide this is your world, this is your reality. If you want to be a single woman today or a single man today and then say tomorrow you want to be partnered and that’s your reality and that’s the identity you want to shift into, do that. And I think the biggest thing is us being willing to look at our lives objectively, understanding that each individual is just filled with opinions and that. is what forms the facts of their life and to respect the opinions and facts of one life as a way of you respecting and honoring the facts and opinions of your life, which is much like the namaste, right? The God in me sees the God in you. Nick McGowan (42:48.567)Yeah, beautiful way to put that. And I think this has been great. I really appreciate you being on. We could probably sit here and just shoot the shit for like hours and just keep recording. But before I let you go, where can people find you and where can they connect with you? Amber RichBook (43:03.638)People can find me on social media everywhere at a.richbook on LinkedIn, Amber Rich Book, arichbook.com. Put my name in Google, I’ll pop up. But thank you, Nick, for having me and allowing me to share these things with your community. Thank you all for having me. Nick McGowan (43:23.779)Absolutely, it’s been a pleasure. appreciate your time. Amber RichBook (43:26.392)Thank you. https://youtu.be/zO7xasV4WUg

What if the greatest threat to the Christian church isn't new at all — but 1400 years old? Listen as Pastor Daniel Hayworth launches The Cross and the Crescent, a powerful 10-part series laying the biblical and historical foundation for understanding Islam's ongoing war against Christianity.You'll Learn:✅ Why cities like Ephesus, Nicaea, and Jerusalem are no longer Christian✅ The biblical case for two kingdoms — and why they cannot coexist✅ Who Muhammad really was and how the Quran was written✅ Key Islamic terms every informed Christian needs to understand✅ How this 1400-year conflict is arriving on American doorsteps todayThis episode is perfect for your commute, workout, or study time. Pastor Daniel grounds every point in Scripture — from Deuteronomy 6 to Ephesians 6 — so you walk away equipped, not just informed.Part 1 of 10 in The Cross and the Crescent series. Hit follow so you don't miss the next episode dropping this week.

Was the Trinity invented in the fourth century? Or was it always there in Scripture? On this episode of InContext, Michael Easley sits down with church historian Brian Litfin to discuss his book, The Story of the Trinity: Controversy, Crisis, and the Creation of the Nicene Creed. Together they explore why the Trinity was not created at First Council of Nicaea, but clarified there. From the Shema in Deuteronomy to the Son of Man in Daniel, and from the Gospels to Pentecost, Scripture consistently reveals one God in three persons—Father, Son, and Holy Spirit. Chapters 00:00 Why the Trinity Matters for Salvation 03:00 Why Evangelicals Are Rediscovering the Nicene Creed 08:00 What Is a Creed? (And Why It's Not Above Scripture) 14:00 Monotheism in a Polytheistic World 22:00 Theophanies and Christ in the Old Testament 30:00 Jesus as the Son of God and Son of Man 36:00 The Holy Spirit and the Fulfillment of the New Covenant 42:00 Was the Trinity Invented at Nicaea? Key Topics Discussed: -Why creeds matter for modern evangelicals -How Jesus understood Himself as the Son sent by the Father -The Holy Spirit's role in fulfilling the New Covenant -Why theology is essential—not optional—for salvation -If God is not truly Trinitarian, there is no incarnation, no atonement, and no indwelling Spirit. Links Mentioned: ⁠The Story of The Trinity by Dr. Brian Litfin More About Dr. Litfin Follow on Instagram and Facebook: https://www.facebook.com/MichaelinContext https://www.instagram.com/dreasley/ For more information on Dr. Michael Easley and Ask Dr. E Visit: https://www.michaelincontext.com

Justin Hibbard continues our series on the 21 Ecumenical Councils by examining the 21st and most recent ecumenical council. Why was this by far the largest ecumenical council? Who beyond the Bishops attended this council? How did the council fathers wrestle power away from the Curia? What decisions did it make? How did it call for liturgical reforms? And why has Vatican II received a bad rap?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* Papal Encyclicals: The Second Vatican Ecumenical Council* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 15: Vatican II - Fr Timothy Matkin - St Francis Dallas* Timeline of Vatican II* Vatican News: An Overview of the Second Vatican Council* A Pastoral and Dogmatic CouncilPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445)* Episode 170: The Fifth Lateran Council (1512-1517)* Episode 171: The Protestant Revolution* Episode 172: The Council of Trent (1545-1563)* Episode 173: The First Vatican Council (1869-1870) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

“Why aren’t you Catholic?” This episode addresses a range of concerns, including the reasons some converts cite for their Protestant faith, such as dreams and personal experiences. Other topics include the belief that there is no marriage in heaven and questions surrounding Marian devotion and the significance of the Council of Nicaea. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – I'm a recent convert and never had this question answered. I've heard of Muslims who convert due to dreams but when they convert, they become protestant. Is there a theory as to why? 16:50 – I'm not Catholic because there is no marriage in heaven and I would feel incomplete without femininity 29:01 – I'm not Catholic because of Marian devotion and the holy days of obligation. 46:37 – I'm an ex-Catholic because of Nicaea and how Catholics break from the Jesus described in the council and your understanding of his divinity.

Justin Hibbard continues our series on the 21 Ecumenical Church Councils by examining the Catholic Church's 20th council - the First Vatican Council. After 306 years, why did the Church decide to call another council? What were the major social factors going on at the time? And why was this council particularly controversial?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* Papal Encyclicals: Decrees of the First Vatican Council * New Advent: Vatican Council* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 14: Vatican I - Fr Timothy Matkin - St Francis Dallas* Episode 104: The Nuclear Football* Episode 111: Papal Infallibility* Episode 65: From Doctrine to DogmaPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445)* Episode 170: The Fifth Lateran Council (1512-1517)* Episode 171: The Protestant Revolution * Episode 172: The Council of Trent (1545-1563) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

On today's episode, we discuss the mystery of the Trinity and how Christians have tried to understand “the Father is God, the Son is God, the Spirit is God, and there is only one God.” James, Pastor Jimmy, Pastor Chris, and Glenn trace how early church debates—from the Montanists to Arius and the Council of Nicaea—wrestled with whether Jesus is eternally God or a created being. They explain key questions around Jesus' nature (fully God, fully man, or something in between), how the term “Trinity” emerged historically, and why Jehovah's Witnesses today echo some Arian ideas. The conversation also explores how much of this is philosophical framing versus lived discipleship, noting that faithful prayer, obedience, and service often look similar across traditions. Glenn shares his personal struggle over whether to pray to the Father, Jesus, or the Holy Spirit, and how he's come to address all three while grounding his prayers in the Lord's Prayer. Throughout, the group keeps things accessible with analogies, humor, and an emphasis that believers can debate the mechanics of the Trinity without breaking fellowship or losing sight of following Christ. Don't miss it!

Join us for a conversation with Jonathan Arnold, an Associate Dean and an Associate Professor of Theological Studies at Cedarville University.

In continuation of our series on the 21 Ecumenical Councils, Justin Hibbard talks about the Catholic Church's response to the Protestant revolution: the Council of Trent and the Counter Reformation. What social revolutions were at play that delayed this council from starting? What decisions were made at this 19th ecumenical council? And how did the church continue the counter-reformation after its conclusion?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* Papal Encyclicals: The General Council of Trent* New Advent: The Council of Trent* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 13: Lateran V and Trent - Fr Timothy Matkin - St Francis Dallas* 95 Theses - Martin Luther* Papal Encyclicals Online: Exsurge Domine - Condemning the Errors of Martin Luther - Pope Leo X - 1520* Papal Encyclicals Online: Decet Romanum Pontificem - Papal Bull of Excommunication of Martin Luther and his followers - Pope Leo X - 1521* Episode 56: Indulgences - The Most Misunderstood Catholic Doctrine* Episode 120: The Deuterocanonicals and Protestant Budget Bibles* Episode 65: From Doctrine to DogmaPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445)* Episode 170: The Fifth Lateran Council (1512-1517)* Episode 171: The Protestant Revolution Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Mike Temperato (aka Metaphysics Mike  @metaphysicsmike  ) comes on Transfigured to tell his story of faith and into Biblical Unitarianism. We talk about what makes BU distinct and what we hope for the future. Sam and Mike discussing Nicaea - https://www.youtube.com/watch?v=0yOZQKFn2mY&t=2273sMike's recent debate on  @tgtengage  - https://www.youtube.com/watch?v=l7lJuL9CtPg

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.   His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.   At Saint Tarasios' insistence, the Imperial rulers summoned a Church Council, whch met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.   As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as 'the new Joseph': he founded hospices and shelters, distributed the Church's wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.   The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.   "In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power... In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian." (Synaxarion)

Welcome to Day 2791 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Arianism: The Heresy That Shook an Empire and Hastened Rome's Fall Wisdom-Trek Podcast Script - Day 2791 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2791 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled  Arianism: The Heresy That Shook an Empire and Hastened Rome's Fall. Arianism was more than a theological dispute; it became a force that rattled the foundations of the Roman Empire. Originating with the Alexandrian priest Arius (AD 250–336), the doctrine asserted that the Son, Jesus Christ, was a created being and therefore not co-eternal with the Father. This challenged the traditional Christian understanding of Jesus' divinity and ignited a controversy that tore through the Church and empire alike. By the time of Constantine in the early 4th century, Christianity had been legalized and heavily promoted, though not yet made the official religion of Rome. Constantine's patronage brought Christianity into the center of imperial life, and his calling of the Council of Nicaea in 325 demonstrated just how closely church and empire were becoming linked. Yet the settlement of Nicaea did not resolve the issue. The Arian controversy lingered, splitting bishops, congregations, and emperors. What began as a debate over the Trinity soon spiraled into a crisis that divided the empire at its core. As Arianism spread, particularly among the Germanic tribes who would later overrun the Western Empire, the theological rift turned into a political fault line. In this way, a doctrinal battle over Christ's divinity became bound up with the very fate of Rome itself. The first segment is: Why Arianism Was Declared a Heresy The Church declared Arianism a heresy at the First Council of Nicaea in AD 325. The fundamental issue revolved around the nature and divinity of Jesus Christ. While Arius believed Jesus was a creation—albeit the highest of all creations—the Church upheld that Jesus was uncreated, co-eternal, and co-equal with the Father. Scripture played a decisive role in the dispute. John 1:1 states, “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse affirms the divinity of Jesus, describing Him as the Word who both existed at the beginning and was God Himself. Colossians 1:16 likewise insists on Christ's active role in creation: “For by him [Jesus] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.” Such passages undermine the Arian claim that Jesus Himself was a creation. The second segment is: Arianism and the Fall of Rome...