Podcasts about Didache

Today we are inaugurating a new mini-series: the "Eucharist Snapshot." Like the "Papal Snapshot," the Eucharist Snapshot will go document-by-document to prove the ancient roots of Catholic belief about the Eucharist.This first "Eucharist Snapshot" will cover the Didache, perhaps the most ancient Christian document outside the Bible, and the incredibly Catholic things it says about the Eucharist as a sacrifice.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro03:50 - Historical Context04:41 - Overview of the Didache06:28 - The Didache on the Eucharist19:43 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsFull BibliographyAdler, Yonatan. The Archaeology of Purity: Archaeological Evidence for the Observance of Ritual Purity in Ereẓ-Israel from the Hasmonean Period until the End of the Talmudic Era. PhD diss., Bar-Ilan University, 2011.Adler, Yonatan. The Origins of Judaism: An Archaeological-Historical Reappraisal. New Haven: Yale University Press, 2022.Ambrose of Milan. On the Mysteries.Ambrose of Milan. On the Sacraments.Augustine of Hippo. On Baptism, Against the Donatists.Augustine of Hippo. On the Merits and Forgiveness of Sins, and on the Baptism of Infants.Bradshaw, Paul F. The Search for the Origins of Christian Worship: Sources and Methods for the Study of Early Liturgy. 2nd ed. Oxford: Oxford University Press, 2002.Bradshaw, Paul F., Maxwell E. Johnson, and L. Edward Phillips. The Apostolic Tradition: A Commentary. Minneapolis: Fortress Press, 2002.Cyril of Jerusalem. Catechetical Lectures.Davies, J. G. The Architectural Setting of Baptism. London: Barrie and Rockliff, 1962.Dölger, Franz Joseph. The Sun of Justice: The Christian Cult of the Sun and the Baptismal Orientation. Relevant for eastward prayer, solar symbolism, and baptismal orientation.Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Grand Rapids: Eerdmans, 2009.Finn, Thomas M. Early Christian Baptism and the Catechumenate: Italy, North Africa, and Egypt. Collegeville: Liturgical Press, 1992.Finn, Thomas M. Early Christian Baptism and the Catechumenate: West and East Syria. Collegeville: Liturgical Press, 1992.Hippolytus. The Apostolic Tradition. Attribution debated, but still important for reconstructing early baptismal practice.Jensen, Robin M. Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions. Grand Rapids: Baker Academic, 2012.Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and Interpretation. 2nd ed. Collegeville: Liturgical Press, 2007.Josephus. Jewish Antiquities, Book 18.Justin Martyr. First Apology.Kavanagh, Aidan. The Shape of Baptism: The Rite of Christian Initiation. Collegeville: Liturgical Press, 1978.Kazen, Thomas. Studies on John the Baptist, ritual immersion, and purity in early Judaism.Klawans, Jonathan. Impurity and Sin in Ancient Judaism. Oxford: Oxford University Press, 2000.Klawans, Jonathan. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. Oxford: Oxford University Press, 2006.Lawrence, Jonathan David. Washing in Water: Trajectories of Ritual Bathing in the Hebrew Bible and Second Temple Literature. Atlanta: Society of Biblical Literature, 2006.Lietzmann, Hans. Mass and Lord's Supper: A Study in the History of the Liturgy. Relevant for early worship, initiation, and Eucharistic entry.Meeks, Wayne A. The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale University Press, 1983.Regev, Eyal. Studies on Qumran, ritual purity, and Jewish sectarian practice.Riley, Hugh M. Christian Initiation: A Comparative Study of the Interpretation of the Baptismal Liturgy in the Mystagogical Writings of Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia, and Ambrose of Milan. Catholic University of America Press, 1974.Schmemann, Alexander. Of Water and the Spirit: A Liturgical Study of Baptism. St. Vladimir's Seminary Press, 1974.Spinks, Bryan D. Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Ashgate, 2006.Spinks, Bryan D. Reformation and Modern Rituals and Theologies of Baptism: From Luther to Contemporary Practices. Ashgate, 2006.Tertullian. On Baptism.The Didache.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Useful for liminality and rites of passage, though not baptism-specific.Van Gennep, Arnold. The Rites of Passage. Useful for initiation structure, separation, liminality, and incorporation.Whitaker, E. C. Documents of the Baptismal Liturgy. SPCK, 1970.Yarnold, Edward. The Awe-Inspiring Rites of Initiation: Baptismal Homilies of the Fourth Century. Collegeville: Liturgical Press, 1994.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Communion. Lord's Supper. Eucharist. As we close our Didache series, we explore the meaning and significance of this ancient ritual dating back to the first followers of Jesus.

Long before church history became filled with councils, creeds, and formal traditions, early Christians were already learning how to live as faithful followers of Jesus.In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany introduce the Didache, one of the most important early Christian writings outside the New Testament. They explain how this ancient document helps us understand the worship, discipleship, church practices, and spiritual priorities of believers in the first generations of the church.Chapters:01:20 What Is the Didache?The Didache is one of the most important early Christian writings outside the New Testament. Its name means “teaching,” and its full title presents it as instruction passed from the Lord through the apostles to the Gentile church.03:00 Was the Didache Written by the Apostles?The Didache was likely not written directly by the apostles, but it was compiled very early in church history. It functions like an early church handbook for Christian living, worship, and church practice.05:30 How the Didache Was Lost and RediscoveredThe Didache was highly valued by early Christians, but it was not included in the New Testament canon because it was not apostolic Scripture. After disappearing for centuries, it was rediscovered in 1873.07:30 The Four Main Sections of the DidacheThe Didache is organized around four major themes: the way of life and the way of death, instructions for baptism, fasting, and communion, guidance for handling traveling teachers, and a final call to live ready for Christ's return.08:30 The Two Ways: Life and Death The Didache begins by presenting two paths, the way of life and the way of death. This theme echoes Scripture's call to choose the narrow way that leads to life, reminding believers that discipleship includes both right belief and faithful obedience.11:15 Baptism, Fasting, and Holy Preparation The Didache gives practical instructions for baptism in the name of the Father, Son, and Holy Spirit while allowing flexibility in how it is practiced. It also connects baptism with fasting, showing that the early church treated baptism with seriousness, reverence, and spiritual preparation.14:15 Communion, Worship, and Reconciliation The Didache presents simple instructions for communion and Sunday worship, including thanksgiving, confession of sin, and gathering together as the church. It also emphasizes reconciliation before worship, reminding believers that repentance and worship belong together.19:15 Living Ready for Christ's Return The Didache ends with a call to watchfulness and faithfulness in light of Christ's return. Though it is not Scripture, it remains a valuable witness to how early Christians practiced apostolic teaching through worship, holiness, repentance, hope, and faithful obedience.“It might be an ancient document, but its call to us is fresh. Follow Christ seriously, joyfully, and together.” - Pastor Jeff Cranston

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 1 — BibliographySecondary worksEncyclopaedia Britannica. “Christianity: The Gentile Mission and St. Paul.”Encyclopaedia Britannica. “Saint James, the Lord's brother.”Joel Marcus, “Jewish Christianity,” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Carson Bay, “The First Christians of Antioch,” in Antioch on the Orontes, ed. Andrea U. De Giorgi (Cambridge University Press).Clayton N. Jefford, “Didache,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).David J. Downs, “Church, Church Ministry, and Church Order,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Janelle Peters, “1 and 2 Clement,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Jonathon Lookadoo, “The Letters of Ignatius,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Dan Batovici, “The Shepherd of Hermas as Early Christian Apocalypse,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Encyclopaedia Britannica. “Ebionites.”Encyclopaedia Britannica. “Nazarene.”Encyclopaedia Britannica. “Marcion of Pontus.”Harry Y. Gamble, “Marcion and the ‘canon',” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Encyclopaedia Britannica. “Valentinus.”Encyclopaedia Britannica. “Valentinian.”Encyclopaedia Britannica. “Gospel of Philip.”Bible Odyssey, “Gnosticism and the Nag Hammadi Library Explained.”Bart D. Ehrman, “The Discoveries of the Dead Sea Scrolls and the Nag Hammadi Library,” in Truth and Fiction in The Da Vinci Code (Oxford University Press).Encyclopaedia Britannica. “Montanism.”Bible Odyssey, “James.”Bible Odyssey, “James and Paul.”Bible Odyssey, “Priscilla and Aquila.”Bible Odyssey, “Lydia.”Bible Odyssey, “Women's Work in the Greco-Roman World.”Primary texts usedActs 15.Galatians 2:11–14.Romans 16:1–7.1 Corinthians 1:22–24.Josephus, Antiquities of the Jews 20.9.1 (20.200).Didache.1 Clement.The Letters of Ignatius.The Shepherd of Hermas.Irenaeus, Against Heresies.Tertullian, Against Marcion.The Gospel of Truth.The Gospel of Philip.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

284 Intro Historical Theology: Why Church History MattersAfter the apostles died, the church did not disappear. It continued to preserve, defend, and pass down the truth once delivered to the saints. In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany continue their historical theology series by introducing Clement of Rome, one of the earliest Apostolic Fathers. They explain why Clement matters, what his letter to the Corinthian church reveals about early Christian belief, and how his writings point believers back to Scripture, humility, unity, and justification by faith in Christ alone.00:55 What Is Historical Theology?Historical theology studies how Christian doctrine developed and was defended throughout church history.02:30 The Patristic PeriodAfter the death of the Apostle John, the church entered the patristic period, the era of the early church fathers.04:00 Who Were the Apostolic Fathers?The Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of Hierapolis, and several key early Christian writings, including The Didache, The Epistle of Barnabas, The Shepherd of Hermas, and The Epistle to Diognetus. 06:15 What Does Orthodoxy Mean?Orthodoxy means right belief, helping Christians distinguish true biblical doctrine from error.07:30 Preserving Apostolic TeachingAfter the apostles died, the church did not disappear. Early Christian leaders helped preserve and defend the teachings handed down to them.11:00 Who Was Clement of Rome?Clement of Rome was an early bishop who lived near the end of the first century and wrote an important letter to the church at Corinth.18:15 Justification by Faith in the Early ChurchClement clearly taught that salvation is not earned by human effort, but received by faith in Christ.20:30 What Clement Teaches Us TodayClement reminds believers to be shaped by Scripture, pursue unity, and trust in Christ alone for salvation.“ Studying historical theology should make us steadier. Clement reminds us that faithful Christians anchor themselves in scripture. We pursue humility.” – Pastor Jeff Cranston

Join us for Week 1 of our Didache series, a look at this ancient teaching the first followers of Jesus used for learning to walk the path of Jesus.

On today's episode, we discuss the meaning of Easter, the centrality of the resurrection, and how Christian faith is meant to be a living relationship rather than a set of rigid rituals. James, Glenn, Jimmy, and Mark start with lighthearted banter over PJ's coffee and James's son performing his first baptism, then quickly move into deeper questions about baptism, “Lordship salvation,” and whether multiple baptisms or precise formulas are really required for genuine conversion. The conversation widens into a rich theological discussion: the role of resurrection in salvation, Old Testament foreshadowing through Passover, how early church practices like mikveh and the Didache inform baptism, and why justification, sanctification, and perseverance can't be reduced to a simple “sinner's prayer.” Jimmy pushes back on ritualism across traditions, arguing that what ultimately matters is a repentant heart and a Spirit-shaped life, while Mark emphasizes Easter as God's dramatic promise of hope, new birth, and eventual resurrection for believers. The panel also tackles controversies around Easter's alleged pagan roots, “CEO Christians” who only attend on holidays, and debates over gay inclusion in churches, insisting that authentic love speaks truth without rewriting biblical teaching. They close by stressing that Jesus' death and resurrection deal not just with individual sins but with the root problem of sin itself, inviting believers into a transformed life that starts now and stretches into eternity. Don't miss it!

The Emmaus Disciples - Luke 24:13-43 (44-54)

Weekend Edition for March 28-29, 2026 Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517:   1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

I Am the Bread of Life - John 6:1-15, 25-59

The Passover - Exodus 12:1-14

The Healing of the Paralytic - Matthew 9:1-8 35—10:1, 40

The Healing of the Paralytic - Matthew 9:1-8, 35—10:1, 40

Nathan Confronts David with His Sin - 2 Samuel 11—12:23

“Can the Pope become an antipope?” This question opens a discussion on the complexities of papal authority and the implications of heretical statements. Additionally, the episode addresses why Pope Leo can’t grant permission regarding a new bishop, the historical context of how bishops became popes, and the origins of conclaves. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:58 – Why can’t Pope Leo grant permission about the new Bishop? 17:07 – I have heard that if the Pope made a heretical statement, he would become an anti-pope. Is this true and could it happen? 21:35 – Do you have an opinion on Pope Leo visiting the US? 29:30 – How did the Bishops of Peter’s time become Pope? Give him the Peter and the Eucharist books 40:50 – How did conclaves come to be? 45:06 – When do you think the Didache was likely written? Any one of Joe's books… 49:47 – What is the difference between the Papacy and the Orthodox Patriarch? 51:53 – When do we know the Pope is speaking Ex Cathedra and how many times has he? 54:00 – What is the tradition behind the headgear of pope and cardinals?

The Prodigal Son - Luke 15: (1-10) 11-32

On today's episode, we discuss why the book of Leviticus still matters for Christians, as Pastor Jimmy walks through the temple sacrificial system, the distinction between atoning and cleansing offerings, and how those categories illuminate Jesus as both Passover lamb and Yom Kippur sacrifice. He highlights repeated phrases like “straying unintentionally” and “did not realize it at the time” in Leviticus 4–5 to argue that Scripture itself distinguishes between unintentional failures and willful rebellion, echoing the Catholic language of venial versus mortal sin and helping correct the “all sins are exactly the same” mindset many evangelicals grew up with. From there, the conversation explores how this Old Testament framework clarifies New Testament teaching: why ongoing, unconfessed habits like gossip or road rage differ spiritually from a one‑off lapse, how the Didache warns that unrepented anger can grow into murder, and why Jesus both raises the moral bar in the Sermon on the Mount and makes obedience possible by giving the Holy Spirit. The trio also wrestles with the danger of mere “religion” without transformation—contrasting Spinoza, Jordan Peterson, and cultural Christians who admire Jesus' ethics but refuse to die to self—with the disciplined life of a true disciple who prays, studies, fasts, and repents quickly when they miss the mark, using vivid illustrations from marriage, parenting, prison ministry, and even reflux‑inducing tomatoes to show how unchecked “small” sins can harden into open rebellion. Don't miss it!

Jesus Blesses the Children - Mark 10:13-16

We continue our series on prayer in our Feb 15 Sunday gathering. This week's discussion questions are below: Discussion Questions 1. When you hear the line “lead us not into temptation,” what has it meant to you in the past? Did anything in this sermon change or clarify your understanding? 2. The sermon described three dangers: disordered desires within us tests around us lies from the enemy
 Which of these feels most real in your life right now? 3. What are some everyday “temptations” that don't seem dramatic but slowly lead you away from the life Jesus invites you into? 4. The Didache talks about two ways: the way of life and the way of death.
What are some small daily choices that move you in one direction or the other? 5. Have you ever gone through a “test” or difficult season that revealed something about your faith or character? What did you learn from it? 6. Which of the lies mentioned in the sermon felt most familiar or personal to you? 7. Why do you think it is often easier to believe lies about ourselves or God than to believe the truth? 8. This week's practice is to ask: “God, where am I believing a lie?”
What would it look like to build that into your daily prayer rhythm?

2 Kings 5:1-14 "Naaman is Washed in the Jordan River"

https://partner.unrefinedpodcast.com/1The Didache reads like a first-century field manual for Christians who actually expected to live what they believed. In part two, we talk Eucharist as communal fuel for mission, confession as freedom (not groveling), and why early church leadership looks a lot more “traveling + local” than modern church folks assume. We also land on the Didache's blunt end-times tone, and the unsettling line about sheep turning into wolves when power and religiosity mix.https://en.wikipedia.org/wiki/Didachehttps://join.unrefinedpodcast.com

https://rumble.com/embed/v736ahc/?pub=84ufd On this episode of Faith of the Fathers, we are joined by Joshua Charles for a deep dive into one of the earliest and most important Christian texts outside of Scripture: the Didache. This episode demonstrates how the teachings of the earliest Christians align with Catholic doctrine today and why the Didache serves as powerful evidence for the continuity of Eucharistic belief from the apostolic age. Listeners will come away with a clearer understanding of early Christian worship, Church authority, and the roots of Catholic teaching on the Eucharist.

Have you been praying the Lord's Prayer all wrong? We sit down with Brad Gray and Brad Nelson from Walking The Text to discuss their book Bringing Heaven Here and their cinematic feature film on the Lord's Prayer. And trust us, this isn't your Sunday school recap.Our conversation explores the historical, geographical, and biblical context of the most familiar prayer in Christian theology, revealing layers you've probably never noticed: Exodus connections, first-century Jewish cosmology, the kingdom of God as spiritual warfare, and why Jesus structured this prayer as the blueprint for kingdom living.Turns out, the Lord's Prayer isn't just something to recite—it's a declaration of war against the forces of darkness and a daily roadmap for partnering with God's mission on earth.We explore how "Our Father in the heavens" (yes, that's plural!) connects to ancient Israelite cosmology, why the kingdom of God is the heartbeat of Jesus's ministry, and how every line of this prayer maps onto Christ's life and mission. We'll also tackle spiritual warfare from a biblical perspective, challenging both hyper-charismatic extremes and the dangerous denial that evil is real. If you've ever felt stuck between "there's a demon behind every bush" and "spiritual warfare isn't really a thing," this episode will recalibrate your understanding.Plus, we get into the nerdy stuff: the Didache's instruction to pray this three times a day, the connection between the Shema and daily prayer rhythms, how liturgy functions as operating software for the soul, and why the Sermon on the Mount is structured with the Lord's Prayer at its center. If you've been treating the Lord's Prayer like a religious formality, prepare to have your mind blown. This is about joining Jesus in the mission of bringing heaven to earth—pushing out chaos, advancing God's rule and reign, and living with eyes wide open to the war unfolding around us.0:00 – Introduction5:35 – Why create a book on the Lord's Prayer8:34 – The Lord's Prayer as blueprint for life14:24 – How the prayer condenses Jesus's ministry23:16 – "Our Father" and the Exodus 4 connection31:38 – "In the Heavens": Ancient Jewish cosmology44:54 – Spiritual warfare and advancing God's kingdom55:46 – Resources and closingABOUT THE GUESTS:

Matthew 3:1-2, 5-6, 13-17 "The Baptism of Our Lord"

Does the Didache teach Trinitarian baptism?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines the Didache, an early Christian document frequently cited in debates over baptism and early church practice. The Didache includes instructions to baptize “into the name of the Father, and of the Son, and of the Holy Spirit,” as well as guidance related to fasting before baptism. But how authoritative is this document, and how should it be understood today?Dr. Bernard explores the historical background and reliability of the Didache and contrasts it with the clear teaching of Scripture and the practice of the early church. This episode provides thoughtful, biblically grounded insight into biblical baptism, church history, and Apostolic doctrine.Whether you're a pastor, theology student, or believer seeking deeper understanding, this discussion will help clarify an important and often misunderstood topic.Subscribe to Apostolic Life in the 21st Century for more in-depth conversations on theology, Scripture, and living an Apostolic life today.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Jesus Stills the Storm—Mark 4:35-41

https://partner.unrefinedpodcast.com/1In Part 1 of this conversation, Brandon and returning guest Tim Holloway explore the Didache (an early Christian teaching document rediscovered in the 1800s) and what it reveals about the earliest church's worldview: two ways—life and death, love and chaos, true source vs false sources.They unpack why identity matters before you read obedience-heavy texts, how shame drives “self-soothing” behaviors, why attachment to God changes everything, and how the early church viewed baptism as an initiation marked by seriousness, fasting, and formation. They also tease what's coming next: Eucharist, unity and early church order that challenges modern assumptions.

Whiskey Review: Short Barrel Bees Knees Single Barrel Store Pick   Topic: 2026 the year of Catechism   Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: Key Scripture References: Deuteronomy 6:4-9, Ephesians 6:4, Matthew 28:19-20, Psalm 78:4-7. Definition of Catechism Catechism refers to a structured summary or manual of religious doctrine, typically presented in a question-and-answer format   History of Catechism Early origins The practice of catechesis, or systematic instruction in Christian faith, traces its roots to the New Testament era, where the Greek term katēchein (meaning "to instruct orally") was used for forming disciples and preparing converts for baptism. The earliest known written catechism is the Didache, a brief anonymous treatise composed between 60 and 85 AD During the patristic period (2nd to 5th centuries), key figures contributed foundational works: Cyril of Jerusalem's Catechetical Lectures (4th century) for baptismal preparation, Basil of Caesarea's The Morals, and Augustine of Hippo's Enchiridion on Faith, Hope, and Love (early 5th century These emphasized core elements like the Apostles' Creed, the Lord's Prayer, and the Ten Commandments, focusing on faith, hope, and charity Catechesis during this time was rigorous, often lasting months or years, to ensure converts were assimilated into Christian life and doctrine. Reformation Era The Protestant Reformation in the 16th century marked a significant revival of catechisms, driven by the need to combat ignorance of basic doctrines among clergy and laity. Martin Luther published his Small Catechism in May 1529 for households and children in 1528 John Calvin followed with a catechism in 1537 Catholics produced the Roman Catechism (also known as the Catechism of the Council of Trent) in 1566 Modern Era Today, catechisms persist across denominations—Lutheran, Presbyterian, Baptist, Anglican, and Orthodox—serving as tools for discipleship, though with less emphasis on memorization and more on relational teaching.   So, it's for Children? No it is part of discipleship grounding individuals in truth fostering spiritual maturity guarding against heresies. deeper Bible engagement prayerful reflection accountability through catechism studies. clear Q&As make teaching relational and memorable integrating head knowledge with heart transformation. combats modern challenges like relativism building resilient faith in disciples of all ages. But yes, you should catechize your children Biblical Calling fathers as spiritual heads (Ephesians 6:4) commanded to instruct children in the Lord's ways unique influence of paternal leadership in modeling faith, providing security, and passing on a legacy (Proverbs 22:6)

The Syrophoenician Woman—Matthew 15:21-28

Most Christians today believe that the Didache (an ancient Christian document) means “Sunday” when it mentions “The Lord's Day” — but this is not true. Careful historical and scriptural analysis reveal an amazing fact: the writers of this document were actually referring to the Sabbath. And if that's true, what does it mean for our understanding of the early Church?* 00:00 - Introduction* 13:39 - Overview of the Issues* 1:42:40 - The Lord's Day in the Didache* 3:09:55 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

The Lord's Prayer—Jesus Teaches His Disciples to Pray - Luke 11:1-13.

For nearly two millennia, Christianity's oldest instruction manual lay hidden in a dusty monastery until its explosive rediscovery in 1873 shocked the scholarly world. Written when some believers may have personally known the apostles, this lost text reveals how the earliest Christians prayed, worshiped, baptized, and protected their communities from infiltrators. What surprising practices did they observe that challenge our modern assumptions? And what urgent warning about Christ's return did they leave for us? Discover the ancient handbook that bridges the gap between the New Testament and the church we know today in this episode on The Didache. Connect & Go DeeperJoin the ConversationHead over to our ⁠private Facebook community⁠, where listeners discuss episodes, grapple with historical questions, and share insights on how these ancient stories shape our faith today. It's a place for genuine conversation with fellow church history enthusiasts, from seasoned scholars to curious newcomers.Get Episodes & More in Your InboxSubscribe to the free ⁠Substack ⁠and receive each podcast episode delivered directly to your email every week, complete with full transcripts. During off-weeks, you'll also receive a devotional blog post exploring spiritual themes connected to recent episodes—perfect for personal reflection or small group discussion.Unlock Premium ContentBecome a paid ⁠Substack⁠ subscriber to access devotional/historical study guides for each episode. Your subscription directly supports the creation of more episodes and helps keep church history accessible to everyone.Buy Me a CoffeeWant to support the podcast with a one-time gift or ongoing contribution? Head to ⁠Buy Me a Coffee⁠, where you can encourage this work in whatever way makes sense for you. Every contribution helps cover production costs and makes future episodes possible.For any other questions or comments, please feel free to reach out to Jared at thechurchhistoryproject@gmail.com.

Conversion stories often get reduced to neat headlines, but the road from New Age spirituality to historic Christianity is usually messy, humbling, and deeply human. In this conversation, Michaela Nikolaenko  @MichaelaNikolaenko   lays out a candid record of life inside tarot, yoga, psychedelics, and an adulterous relationship that spiraled into a series of demonic encounters. The scenes are visceral—faces morphing, oppressive presences, and a stark battle of wills that ended with a shaky, embarrassed prayer to Jesus. That plea wasn't tidy, but it was decisive. What followed was a slow reconstruction: throwing out occult tools, breaking off a relationship that was corroding the soul, and letting Scripture set guardrails when fear of the dark felt nearer than hope. This is where the healing began: not with spectacle, but with obedience.Her path to a church wasn't linear. She tried a Catholic parish for holy water, sat with Mormon elders chasing answers about a “great mother,” and explored non-Christian traditions to avoid surrendering her favorite sins. None of it resolved the dread. A Protestant friend finally said, “Just come to church.” There she saw families, order, and women who would look her in the eyes and say the hard thing kindly: God isn't sending you someone else's spouse. Confession began informally in living rooms before it matured into sacrament. The Bible became less a slogan and more a survival guide. If she walked its way, the demonic stopped walking through her door.Yet she still needed peace about Jesus himself. It arrived as a dream: a suffocating abyss like hell, then a burst of light warming her body, air in the lungs, the face of Christ breaking through. That experience wasn't a lifestyle brand; it was rescue. Enter Orthodoxy, where the lives of the saints—Mary of Egypt, Moses the Black, Anthony the Great—normalized spiritual warfare and recovery. Reverence replaced adrenaline. The liturgy felt like work, sometimes literally painful, but that was the point. Worship isn't entertainment; it is labor of love that shapes desire. Emotional highs faded; steadiness grew. The church calendar, fasts, and feasts became a map for ordinary holiness.Practically, Michaela is now building resources for seekers leaving occult practices: short guides on tarot, moon rituals, psychedelics, and their spiritual costs through an Orthodox lens. The tone isn't sneering. She respects the honest desire that drove her to search in the wrong places and insists that God used even that confusion to guide her home. She urges listeners to read the Apostolic Fathers—Ignatius, Polycarp, the Didache—and to use accessible summaries when primary texts feel dense. The goal isn't trivia; it's rootedness. Along the way, we pressed into real-life questions: navigating reverence without chasing constant “feels,” and simple dating wisdom for Orthodox men—groom, work, pursue, and be brave. The final word is simple and ancient: come and see. Online content can spark curiosity, but only a parish can teach you to breathe again.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

The Third Article of the Creed—The Day of Pentecost - Acts 2:1-42

The Third Article of the Creed—The Ministry of the Holy Spirit - John 15:26–16:15

Returning to the "Creating Space" series, Pastor Scott Engebretson contrasts our culture's desire to "chase momentum" with the biblical call to slow devotion. Focusing on the story of Simeon in Luke 2:25-33, Scott explores how Simeon sustained his faith during the centuries of silence between the Old and New Testaments, proving that intimacy with God is possible even in the dark. He defines devotion not as legalism, but as a "careful regard for Kairos"—an attentive waiting for God's timing. Drawing illustrations from Michael Jordan's "love of the game" and the prayer habits of the early church in the Didache, Scott challenges listeners to establish rhythms of prayer to navigate the waiting and recognize the "consolation of Israel" when He arrives. For more information about the church, please visit northwestvineyard.com.

The Washing of the Disciples Feet —John 13: 1-17, 20, 31-33; 14:5-6 (7-11) 12-18 (19-22) 23-27

Text us and let us know what you think! Tap HEREIn this episode, Jayce and James share real stories of bringing people into the Church with a question, like an agnostic who came for the music and said yes to OCIA after a gentle ask; a seeker who loves liturgy but hesitates because of family wounds; a friend wrestling with the Eucharist and the early Church. Along the way, they name what's working—and why. Reverent worship that lets people pray without a sales pitch. Access to thoughtful sources like the Didache, the catechism, and the Church Fathers. A culture where the Holy Spirit leads and we follow with patience, courage, and love. Instead of trying to “win,” we learn to keep the door open, ask honest questions, and offer timely invitations.If you've ever wondered how to walk with someone who's curious but cautious, this episode offers a field guide. They also cover thresholds of conversion, practical tools like a simple “pick five” intercessory list, and how to speak without jargon so friends actually hear the good news. Lastly, they talk about when to be bold, when to be quiet, and how prayer reshapes hard conversations. The result is a hopeful picture of evangelization grounded in beauty, truth and real friendship.************Links and other stuff from the show:Pastoral Letter, "On the Unity of the Body and Soul:" archokc.org/pastoral-lettersRed Dirt Catholics Email Address: reddirtcatholics@archokc.orgThe Book "From Christendom to Apostolic Mission" (Digital and Print): AmazonThe Social Dilemma: https://www.netflix.com/title/81254224Daily Examen Prayer: https://bit.ly/309As8zLectio Divina How-To: https://bit.ly/3fp8UTa

Sign Up For Your Free Trial And Discounted Annual Subscription Here: https://watch.thewonderproject.com/Rusan0:00 - Intro Tease 3:32 - Setting the Stage: Ruslan & Nathan's Backgrounds5:04 - Nathan's Backstory: Church Anger to Fatherhood Perspective8:21 - How Shawn Ryan Podcast Led to This Debate9:23 - Ruslan's Defense of the Local Church's Role in His Life12:00 - Why Pastors Are Easy Targets & Stereotypes Around Them15:14 - Are We Overgeneralizing Pastors? Comparing to 90s Dads17:42 - What Makes a Healthy Church? Ruslan's Framework20:02 - IRS Structures vs. Biblical Church Models22:36 - Are Legal Structures Like Marriage & Churches a Problem?24:04 - Do All Institutions Eventually Corrupt? Reform vs. Abandon25:52 - Nathan's Push for Transparency: The Ed Young Example28:14 - Ruslan Responds: Rhythm Church's Annual Report Breakdown30:34 - Why Churches Are Exempt from Filing 990s33:03 - The Tension Between Accountability & Transparency35:48 - Ruslan Explains Rhythm Church's Financial Oversight38:59 - Why Full Transparency Isn't Always Healthy41:09 - Debating the Average Pastor Salary & Bi-Vocational Realities44:31 - Different Church Models: Transparency by Design vs. Requirement46:08 - Home Churches, Mega Churches, and Real-Life Church Options49:45 - Ruslan: Maturity, Unity & Why Transparency Requires Wisdom52:48 - Legal Structures vs. Moral Imperatives for Transparency58:04 - Churches Investing in War Profits? Nathan's Coming Exposés1:00:04 - Why Churches Don't File 990s:1:06:00 - Weaponizing Financial Transparency & When Disclosure Goes Wrong1:12:00 - Is the Church Corrupt or Is the System Misunderstood?1:14:30 - Comparing Marriage & Church Corporations: A Legal Paradox1:17:00 - What Is “Full” Financial Transparency? 1:20:00 - Can a Church Be Both Spiritual & a Legal Entity?1:23:00 - Why Some Church Salaries Aren't Public Knowledge1:26:00 - The Congregational Church Alternative1:29:00 - Should the Government Oversee Churches to Prevent Abuse?1:32:00 - Biblical Tithing as a Principle vs. Legal Requirement1:34:00 - Does 1 Corinthians 9 Justify Paying Pastors? Ruslan's Scriptural Argument1:39:00 - Modern Pastors as Levitical Priests? Breaking Down a Common Analogy1:42:00 - What Ruslan's Pastor Actually Said vs. Nathan's Interpretation1:49:00 - Ruslan's Journey: From Calling Out Pastors to Supporting Healthy Churches1:52:00 - What the Didache & Early Church Taught About Supporting Leaders1:58:00 - 1 Timothy 5: How Churches Should Support Widows—And Why It Matters2:00:04 - Biblical Qualifications for Financial Support2:08:00 - Jesus vs. Paul: Who Has Final Authority?2:16:00 - IRS Church Criteria vs. Biblical Model2:25:00 - Ekklesia or Corporation? Defining “Church” Today2:34:00 - Tithing, Salaries & the Transparency Spectrum2:45:00 - Are All Institutions Eventually Corrupt?2:55:00 - The $92 Billion Church Fraud Claim Disputed3:05:00 - Is Paul's Writing Equal to Jesus' Words?3:15:00 - Public vs. Internal Accountability in Churches3:25:00 - Stanford Study: Do Churches Grow People Spiritually?3:33:00 - Final Clash: Systems, Reform & Respectful Disagreement

Send us a textFr Joe Krupp follows up the Bible series with The Didache: What is the Didache?Check out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Episode SummaryIn this episode, Joel Settecase continues his in-depth response to an atheist's online rebuttal to his 30 Questions for Atheists, Skeptics, and Agnostics. Focusing on the resurrection of Jesus Christ, Joel unpacks what true evidence looks like, why the Bible's eyewitness accounts count as direct evidence, and how atheists often fall into what he calls the apologetic cycle of doom.Main TakeawayThere is abundant evidence for the resurrection of Jesus—both biblical and extra-biblical—but the deeper issue isn't lack of data, it's worldview. Without God, the very concept of evidence collapses. Logic, reason, truth, and morality only make sense in a universe upheld by Jesus Christ.HighlightsJoel examines Dalbert's claim that “there is no evidence Jesus rose from the dead.”He explains the difference between direct and indirect evidence, citing the apostles' eyewitness testimony as valid and authoritative.The radical content and unanimity of the apostles' message confirm their sincerity.Early extra-biblical writings—like the Didache, Clement, Ignatius, Josephus, Tacitus, and Pliny the Younger—further corroborate the resurrection account.Joel dismantles the atheist's claim that “logic disproves God,” showing that laws of logic require a Lawgiver.He contrasts the biblical worldview—which makes sense of evidence—with atheism, which cannot account for reason or truth.The argument that “God did it” is not a God of the gaps fallacy; it's the only coherent explanation.Why It MattersThis episode is not just about answering skeptics—it's about equipping Christian men to lead their families, disciple their kids, and defend their faith with confidence. Joel shows that belief in the resurrection isn't blind—it's grounded in reason, revelation, and reality.Call to FaithIf Jesus really did rise from the dead—and He did—then every person must reckon with His lordship. The same God who raised Christ offers forgiveness and eternal life to anyone who repents and believes the gospel.Calls to ActionPartner with The Think Institute: thethink.institute/partnerJoin the Hammer & Anvil Society and get equipped for apologetics and family discipleship: thethink.institute/societySubscribe, rate, and share Worldview Legacy to help more believers think biblically and defend their faith with confidence.Spotify Optimization Keywords:Christian apologetics, atheist debate, resurrection evidence, biblical worldview, presuppositional apologetics, Think Institute, Jesus Christ, faith and reason, Christian philosophy, worldview defense.

What is really meant by the “Mark of the Beast” in Revelation 13—and why does it matter for Catholics today? In this episode, Steve Wood breaks open one of the most debated passages in biblical prophecy, explaining what Revelation 13:16-18 teaches about the Antichrist, allegiance, apostasy, and the spiritual dangers Christians will face before Christ's Second Coming. Drawing from Scripture, the Early Church Fathers, the Didache, Hippolytus, Augustine, Thomas Aquinas, the Catechism (CCC 675–677), and comments from Pope Benedict XVI, Steve shows why the warning in Revelation 13 is not limited to first-century Rome.  This episode offers a clear, accessible explanation of one of the most misunderstood passages in Revelation—and why its message is essential for every believer preparing for the ultimate battle between Christ and the forces of evil. Listen now to better understand the Mark of the Beast, the rise of the Antichrist, and the Church's prophetic teaching for the end times. For more resources, visit us online at www.BibleforCatholics.com.

Today is day 310 and we are studying The Sixth Commandment. 310. What other actions are considered murder? Genocide, infanticide, abortion, suicide, and euthanasia are all forms of murder. Sins of murderous intent include physical and emotional abuse, abandonment, willful negligence, and wanton recklessness. (Exodus 1:15–22; 21:28–30; 2 Kings 17:16–18; Psalm 139:13–16; Amos 1:13–15; Acts 9:1–2; Didache 2.2) We will conclude today by praying Prayer 44.In Times of Social Conflict or Distress found on page 659 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Joe replies to Gavin’s video examining his position on the Didache and it’s scholarship, as it applies to the Papacy. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I have to apologize in advance. I’m losing my voice a little bit, so this may be a little raspier than usual, but I wanted to reply to Dr. G Orland’s recent video about bishops in the early church and a controversy over the meaning of the did decay. So does the earliest Christian evidence disprove Catholicism on the papacy or does it actually disprove the belief many Protesta...

In this video, Christian Barrett explores the earliest Christian writings outside the New Testament — The Shepherd of Hermas, The Apostles' Creed, and The Didache. Each of these ancient texts reveals what the early church believed about repentance, baptism, discipleship, and the nature of faith. Learn how early Christians practiced believer's baptism, confessed their faith through creeds, and sought holiness in a pagan world. Perfect for anyone studying early church history, patristics, Christian doctrine, or Protestant theology. Lastly, Christian highlights why Protestants should rediscover the wisdom and devotion of the early churchDiscussion Questions:1. How could the early church's writings help believers remain unified as the gospel spread across the Roman Empire?2. Tertullian said that the “Rule of Faith” came directly from the Apostles. What does this say about the continuity of the Christian faith?3. What stood out to you about the early Christian practices of baptism, fasting, or communion?4. What does the “Two Ways” (the way of life and the way of death) teach us about discipleship today?5. What do these three writings together teach us about what the early church valued most? Recommended Reading:The Shepherd of Hermas — a powerful call to repentance and purity within the churchThe Apostles' Creed — a later summary of what the earliest Christians believedThe Didache — a first-century manual for discipleship, baptism, fasting, and the Lord's Supper.00:05 – Why Early Christians Started Writing: The Birth of Church Tradition03:38 – The Shepherd of Hermas: The Most Influential Book You've Never Read06:19 – Explaining the Shepherd of Hermas: Visions, Commands, and Parables08:01 – Early Christian Teaching on Repentance and Forgiveness11:59 – The Apostles' Creed: What the First Christians Believed13:15 – The Rule of Faith: How the Church Protected Truth After the Apostles13:30 – Tertullian and the Rule of Faith: Defending the Core of Christianity18:58 – The Didache Explained: The First Christian Discipleship Manual24:00 – Believer's Baptism in the Early Church: What the Didache Reveals29:00 – Why Protestants Should Study the Early Church and Her WritingsSupport Emet Ministries, so we can continue to provide content and resources to help disciples become disciplers: https://veritas-ministry-415223.churchcenter.com/givingFor more resources, visit emetministry.org#churchhistory #EarlyChurch #Christianity #Theology #ChristianApologetics #Protestant #BibleHistory #TheDidache #ApostlesCreed #ShepherdOfHermas #AncientFaith #ChristianDoctrine

Gavin Ortlund responds to Joe Heschmeyer's accusation that he altered the Didache, explaining why his interpretation reflects the overwhelming scholarly consensus.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth.Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

Today is day 297 and we are studying The Fourth Commandment. 297. Why does the Church worship on the first day of the week rather than the seventh? The earliest Christians came to observe Sunday as “the Lord's Day” (Revelation 1:10)for their primary day of worship in remembrance of Jesus' resurrection on the first day of the week. (Luke 24:1–7; Acts 20:7; 1 Corinthians 16:2; Didache 14.1; Ignatius of Antioch, Letter to the Magnesians 9) We will conclude today by praying a Collect for Strength to Await Christ's Return found on page 22 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

“Do Non-Catholics Go to Heaven?” This episode explores the complexities of salvation and the teachings of the Early Church. Tune in as we address questions about the necessity of listening to the Early Church Fathers, the implications of a nun’s claim regarding non-Catholics and heaven, and the early Church’s views on the Immaculate Conception and Assumption. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:00 – Charlie Kirk 15:00 – Do we have to listen to the Early Church Fathers? Are their statements doctrine because they tell us what the early Church believed? 28:30 – My son was told in school by a nun that non-Catholics don’t go to heaven. I'm shocked, is this true? 37:43 – How did the early Church view the immaculate Conception and Assumption? 48:00 – What resources can you point to to help put the Didache in its appropriate cultural context? 04:30 – Would you consider writing a book on justification? 12:26 – What are the earliest Catholic Church buildings and where was the altar located in those churches? 16:25 – Jesus promises to heal in the bible but people deflect and say that healing happens in the next life. What are your thoughts on that? Does God want you to suffer here to get more reward in heaven? 22:34 – What was the early Church’s interpretation of 1 John 5:13? 28:30 – Continued – Jesus promises to heal in the bible but people deflect and say that healing happens in the next life. What are your thoughts on that? Does God want you to suffer here to get more reward in heaven? 44:26 – What are the earliest writings about the mass that we have? 50:38 – Did the writing of the same Shepard Hermas hold the same weight as the Didiache, writing of St. Clemente of Rome and others?

Dr. Shawn Wilhite is an Associate Professor of New Testament at California Baptist University. He has two earned Ph.D.s: one from Durham University (Theology and Religion), where he wrote his dissertation on Cyril of Alexandria and Scriptural Exegesis, and another from Southern Seminary (New Testament), where he wrote his dissertation on The Didache. Join the Theology in the Raw community for as little as $5/month to get access to premium content.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.