Podcast appearances and mentions of esperanza brizuela garcia

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Health, Healing and Illness in African History (Bloomsbury, 2021), Rebekah Lee makes an overall assessment of the history and historiography and health, healing and illness in the African context. This unique text is divided in two parts. In the first half of the book, Lee presents a chronological survey and analysis of the ideas and literature that multiple disciplines have produced while studying the experience of health and illness, as well as medical and healing practices in Africa. This part of the book guides readers through seminal questions about African agency and sources that are central to our understanding of the historiography of Africa in general, and to the study of healing and illness in particular.  By starting her narrative in the precolonial past, Lee is not only trying to highlight the value of the research that has been done in this area, but also provide the reader with a wider intellectual and chronological context that can reframe our reading of the literature that exists for the colonial and postcolonial periods. In the second part of the book, Lee examines four case studies each focused on a particular health problem: HIV/Aids, mental illness, malaria and sleeping sickness, and occupational lung disease. In each of these individual studies, Lee offers both a historiographical review and a critical assessment of the ideas and questions that have shaped our views of these issues. She also offers examples of primary sources that illustrate the complex ways in which scholars, from many different disciplinary backgrounds, have used them to draw conclusions about how Africans have experienced health and illness, and engaged with a wide range of healing practices over time. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Health, Healing and Illness in African History (Bloomsbury, 2021), Rebekah Lee makes an overall assessment of the history and historiography and health, healing and illness in the African context. This unique text is divided in two parts. In the first half of the book, Lee presents a chronological survey and analysis of the ideas and literature that multiple disciplines have produced while studying the experience of health and illness, as well as medical and healing practices in Africa. This part of the book guides readers through seminal questions about African agency and sources that are central to our understanding of the historiography of Africa in general, and to the study of healing and illness in particular.  By starting her narrative in the precolonial past, Lee is not only trying to highlight the value of the research that has been done in this area, but also provide the reader with a wider intellectual and chronological context that can reframe our reading of the literature that exists for the colonial and postcolonial periods. In the second part of the book, Lee examines four case studies each focused on a particular health problem: HIV/Aids, mental illness, malaria and sleeping sickness, and occupational lung disease. In each of these individual studies, Lee offers both a historiographical review and a critical assessment of the ideas and questions that have shaped our views of these issues. She also offers examples of primary sources that illustrate the complex ways in which scholars, from many different disciplinary backgrounds, have used them to draw conclusions about how Africans have experienced health and illness, and engaged with a wide range of healing practices over time. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

In Health, Healing and Illness in African History (Bloomsbury, 2021), Rebekah Lee makes an overall assessment of the history and historiography and health, healing and illness in the African context. This unique text is divided in two parts. In the first half of the book, Lee presents a chronological survey and analysis of the ideas and literature that multiple disciplines have produced while studying the experience of health and illness, as well as medical and healing practices in Africa. This part of the book guides readers through seminal questions about African agency and sources that are central to our understanding of the historiography of Africa in general, and to the study of healing and illness in particular.  By starting her narrative in the precolonial past, Lee is not only trying to highlight the value of the research that has been done in this area, but also provide the reader with a wider intellectual and chronological context that can reframe our reading of the literature that exists for the colonial and postcolonial periods. In the second part of the book, Lee examines four case studies each focused on a particular health problem: HIV/Aids, mental illness, malaria and sleeping sickness, and occupational lung disease. In each of these individual studies, Lee offers both a historiographical review and a critical assessment of the ideas and questions that have shaped our views of these issues. She also offers examples of primary sources that illustrate the complex ways in which scholars, from many different disciplinary backgrounds, have used them to draw conclusions about how Africans have experienced health and illness, and engaged with a wide range of healing practices over time. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Health, Healing and Illness in African History (Bloomsbury, 2021), Rebekah Lee makes an overall assessment of the history and historiography and health, healing and illness in the African context. This unique text is divided in two parts. In the first half of the book, Lee presents a chronological survey and analysis of the ideas and literature that multiple disciplines have produced while studying the experience of health and illness, as well as medical and healing practices in Africa. This part of the book guides readers through seminal questions about African agency and sources that are central to our understanding of the historiography of Africa in general, and to the study of healing and illness in particular.  By starting her narrative in the precolonial past, Lee is not only trying to highlight the value of the research that has been done in this area, but also provide the reader with a wider intellectual and chronological context that can reframe our reading of the literature that exists for the colonial and postcolonial periods. In the second part of the book, Lee examines four case studies each focused on a particular health problem: HIV/Aids, mental illness, malaria and sleeping sickness, and occupational lung disease. In each of these individual studies, Lee offers both a historiographical review and a critical assessment of the ideas and questions that have shaped our views of these issues. She also offers examples of primary sources that illustrate the complex ways in which scholars, from many different disciplinary backgrounds, have used them to draw conclusions about how Africans have experienced health and illness, and engaged with a wide range of healing practices over time. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Health, Healing and Illness in African History (Bloomsbury, 2021), Rebekah Lee makes an overall assessment of the history and historiography and health, healing and illness in the African context. This unique text is divided in two parts. In the first half of the book, Lee presents a chronological survey and analysis of the ideas and literature that multiple disciplines have produced while studying the experience of health and illness, as well as medical and healing practices in Africa. This part of the book guides readers through seminal questions about African agency and sources that are central to our understanding of the historiography of Africa in general, and to the study of healing and illness in particular.  By starting her narrative in the precolonial past, Lee is not only trying to highlight the value of the research that has been done in this area, but also provide the reader with a wider intellectual and chronological context that can reframe our reading of the literature that exists for the colonial and postcolonial periods. In the second part of the book, Lee examines four case studies each focused on a particular health problem: HIV/Aids, mental illness, malaria and sleeping sickness, and occupational lung disease. In each of these individual studies, Lee offers both a historiographical review and a critical assessment of the ideas and questions that have shaped our views of these issues. She also offers examples of primary sources that illustrate the complex ways in which scholars, from many different disciplinary backgrounds, have used them to draw conclusions about how Africans have experienced health and illness, and engaged with a wide range of healing practices over time. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In Health, Healing and Illness in African History (Bloomsbury, 2021), Rebekah Lee makes an overall assessment of the history and historiography and health, healing and illness in the African context. This unique text is divided in two parts. In the first half of the book, Lee presents a chronological survey and analysis of the ideas and literature that multiple disciplines have produced while studying the experience of health and illness, as well as medical and healing practices in Africa. This part of the book guides readers through seminal questions about African agency and sources that are central to our understanding of the historiography of Africa in general, and to the study of healing and illness in particular.  By starting her narrative in the precolonial past, Lee is not only trying to highlight the value of the research that has been done in this area, but also provide the reader with a wider intellectual and chronological context that can reframe our reading of the literature that exists for the colonial and postcolonial periods. In the second part of the book, Lee examines four case studies each focused on a particular health problem: HIV/Aids, mental illness, malaria and sleeping sickness, and occupational lung disease. In each of these individual studies, Lee offers both a historiographical review and a critical assessment of the ideas and questions that have shaped our views of these issues. She also offers examples of primary sources that illustrate the complex ways in which scholars, from many different disciplinary backgrounds, have used them to draw conclusions about how Africans have experienced health and illness, and engaged with a wide range of healing practices over time. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In Healing Knowledge in Atlantic Africa (Cambridge UP, 2021), Kalle Kananoja tells the story of how pre-colonial communities throughout the west coast of Africa employed a wide range of medical and spiritual strategies to treat all kinds of diseases. In the sixteenth century, the arrival of European traders and colonists initiated an exchange of healing knowledge that moved across the Atlantic for the next three-hundred years. The initial links in this chain of exchanges were established by European settlers or visitors who, given the limited number of European doctors and medications available, sought the services of African healers whose methods were often seen as more suited and efficacious in the local environments. Missionaries, travelers and botanists also added to these exchanges by collecting and systematizing some of the knowledge they acquired from African informants. By documenting the richness and mobility of African healing knowledge, Kananoja points that even though plants, remedies and practices from the Americas and Asia have been more widely studied, African contributions were equally significant. Africans also sought to learn from the practices, institutions and remedies that travelers brought back from Europe and other parts of the Atlantic world, and incorporated them into what was an already rich and diverse body of healing knowledge. Ultimately the prevalence of these exchanges illustrates not just the differences that existed between European and African understandings of disease and the human body, but also how much common ground there was between them. Kananoja compellingly argues that African healing knowledge should be seen as a rich and dynamic system, which was central to the emergence of an Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The first African nurse was certified in the Ciskei region of South Africa during the early decades of the twentieth century. Since then, African nurses have played a key role in the expansion and development of healthcare services in South Africa, particularly in rural areas. Using the stories of retired African nurses who worked in the Ciskei between 1950 and 1980, Leslie Anne Hatfield documents and contextualizes the achievements of these remarkable women. Their stories were prefaced by the last decades of British colonialism and shaped by the rise of apartheid and the creation of African homelands. In spite of the racial and economic injustices that Africans experienced under apartheid, nursing allowed many African women to pursue careers that gave them a sense of purpose and some measure of agency, while providing them with a stepping stone into the middle class. The stories collected by Hatfield speak of the rigorous training, long hours and minimal resources that African nurses endured while working in rural clinics; the role they played as brokers between biomedical and Xhosa medical approaches; and as pioneers in the expansion of gender roles, both as nurses and professional women who had to care for families of their own. A Bold Profession. African Nurses in Rural Apartheid South Africa (University of Wisconsin Press, 2021) deftly illustrates how the everyday challenges and triumphs of African nurses amounted not only to a substantial expansion of healthcare services in the Ciskei, but were also important in the continuous move towards increasing the opportunities available to African women. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

The first African nurse was certified in the Ciskei region of South Africa during the early decades of the twentieth century. Since then, African nurses have played a key role in the expansion and development of healthcare services in South Africa, particularly in rural areas. Using the stories of retired African nurses who worked in the Ciskei between 1950 and 1980, Leslie Anne Hadfield documents and contextualizes the achievements of these remarkable women. Their stories were prefaced by the last decades of British colonialism and shaped by the rise of apartheid and the creation of African homelands. In spite of the racial and economic injustices that Africans experienced under apartheid, nursing allowed many African women to pursue careers that gave them a sense of purpose and some measure of agency, while providing them with a stepping stone into the middle class. The stories collected by Hadfield speak of the rigorous training, long hours and minimal resources that African nurses endured while working in rural clinics; the role they played as brokers between biomedical and Xhosa medical approaches; and as pioneers in the expansion of gender roles, both as nurses and professional women who had to care for families of their own. A Bold Profession. African Nurses in Rural Apartheid South Africa (University of Wisconsin Press, 2021) deftly illustrates how the everyday challenges and triumphs of African nurses amounted not only to a substantial expansion of healthcare services in the Ciskei, but were also important in the continuous move towards increasing the opportunities available to African women. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The first African nurse was certified in the Ciskei region of South Africa during the early decades of the twentieth century. Since then, African nurses have played a key role in the expansion and development of healthcare services in South Africa, particularly in rural areas. Using the stories of retired African nurses who worked in the Ciskei between 1950 and 1980, Leslie Anne Hatfield documents and contextualizes the achievements of these remarkable women. Their stories were prefaced by the last decades of British colonialism and shaped by the rise of apartheid and the creation of African homelands. In spite of the racial and economic injustices that Africans experienced under apartheid, nursing allowed many African women to pursue careers that gave them a sense of purpose and some measure of agency, while providing them with a stepping stone into the middle class. The stories collected by Hatfield speak of the rigorous training, long hours and minimal resources that African nurses endured while working in rural clinics; the role they played as brokers between biomedical and Xhosa medical approaches; and as pioneers in the expansion of gender roles, both as nurses and professional women who had to care for families of their own. A Bold Profession. African Nurses in Rural Apartheid South Africa (University of Wisconsin Press, 2021) deftly illustrates how the everyday challenges and triumphs of African nurses amounted not only to a substantial expansion of healthcare services in the Ciskei, but were also important in the continuous move towards increasing the opportunities available to African women. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

The first African nurse was certified in the Ciskei region of South Africa during the early decades of the twentieth century. Since then, African nurses have played a key role in the expansion and development of healthcare services in South Africa, particularly in rural areas. Using the stories of retired African nurses who worked in the Ciskei between 1950 and 1980, Leslie Anne Hatfield documents and contextualizes the achievements of these remarkable women. Their stories were prefaced by the last decades of British colonialism and shaped by the rise of apartheid and the creation of African homelands. In spite of the racial and economic injustices that Africans experienced under apartheid, nursing allowed many African women to pursue careers that gave them a sense of purpose and some measure of agency, while providing them with a stepping stone into the middle class. The stories collected by Hatfield speak of the rigorous training, long hours and minimal resources that African nurses endured while working in rural clinics; the role they played as brokers between biomedical and Xhosa medical approaches; and as pioneers in the expansion of gender roles, both as nurses and professional women who had to care for families of their own. A Bold Profession. African Nurses in Rural Apartheid South Africa (University of Wisconsin Press, 2021) deftly illustrates how the everyday challenges and triumphs of African nurses amounted not only to a substantial expansion of healthcare services in the Ciskei, but were also important in the continuous move towards increasing the opportunities available to African women. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

The first African nurse was certified in the Ciskei region of South Africa during the early decades of the twentieth century. Since then, African nurses have played a key role in the expansion and development of healthcare services in South Africa, particularly in rural areas. Using the stories of retired African nurses who worked in the Ciskei between 1950 and 1980, Leslie Anne Hatfield documents and contextualizes the achievements of these remarkable women. Their stories were prefaced by the last decades of British colonialism and shaped by the rise of apartheid and the creation of African homelands. In spite of the racial and economic injustices that Africans experienced under apartheid, nursing allowed many African women to pursue careers that gave them a sense of purpose and some measure of agency, while providing them with a stepping stone into the middle class. The stories collected by Hatfield speak of the rigorous training, long hours and minimal resources that African nurses endured while working in rural clinics; the role they played as brokers between biomedical and Xhosa medical approaches; and as pioneers in the expansion of gender roles, both as nurses and professional women who had to care for families of their own. A Bold Profession. African Nurses in Rural Apartheid South Africa (University of Wisconsin Press, 2021) deftly illustrates how the everyday challenges and triumphs of African nurses amounted not only to a substantial expansion of healthcare services in the Ciskei, but were also important in the continuous move towards increasing the opportunities available to African women. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The first African nurse was certified in the Ciskei region of South Africa during the early decades of the twentieth century. Since then, African nurses have played a key role in the expansion and development of healthcare services in South Africa, particularly in rural areas. Using the stories of retired African nurses who worked in the Ciskei between 1950 and 1980, Leslie Anne Hatfield documents and contextualizes the achievements of these remarkable women. Their stories were prefaced by the last decades of British colonialism and shaped by the rise of apartheid and the creation of African homelands. In spite of the racial and economic injustices that Africans experienced under apartheid, nursing allowed many African women to pursue careers that gave them a sense of purpose and some measure of agency, while providing them with a stepping stone into the middle class. The stories collected by Hatfield speak of the rigorous training, long hours and minimal resources that African nurses endured while working in rural clinics; the role they played as brokers between biomedical and Xhosa medical approaches; and as pioneers in the expansion of gender roles, both as nurses and professional women who had to care for families of their own. A Bold Profession. African Nurses in Rural Apartheid South Africa (University of Wisconsin Press, 2021) deftly illustrates how the everyday challenges and triumphs of African nurses amounted not only to a substantial expansion of healthcare services in the Ciskei, but were also important in the continuous move towards increasing the opportunities available to African women. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah's major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah's ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah's major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah's ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah's major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah's ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah's major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah's ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah's major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the world? What do we owe people who are not like us? In addition to being a clear and concise guide through Appiah's ideas, Lee offers a rich and nuanced intellectual biography, locating Appiah in the broader history of African thinkers, moral philosophy and liberalism. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In National Liberation in Postcolonial Southern Africa: A Historical Ethnography of SWAPO’s Exile Camps (Cambridge University Press, 2015), Christian Williams tells the stories of the many exiles that lived in camps established by the South West Africa People’s Organization (SWAPO) during Namibia’s three-decade liberation struggle. Through extensive use of oral testimonies as well as photographic and documentary materials, Williams describes the wide range of experiences that exiles encountered at many of the camps managed by SWAPO throughout Southern Africa. He concludes that the commonly used ways of describing these camps, as either housing refugees or for military purposes, are insufficient to capture their complexity, and to understand their long- lasting impact on the formation of an independent Namibia. Liberation movement camps, as Williams describes them, were sites where, among other things, conflict and violence set the stage for the development of social and political hierarchies which continue to shape Namibia’s postcolonial life. Yet, official histories of the liberation struggle exclude the stories and experiences that many exiles underwent during their time at the camps complicating their ability to see themselves as part of the new nation. This book makes a compelling case for the study liberation movement camps as a means to rewrite the history that underpins Namibia’s postcolonial future. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In National Liberation in Postcolonial Southern Africa: A Historical Ethnography of SWAPO’s Exile Camps (Cambridge University Press, 2015), Christian Williams tells the stories of the many exiles that lived in camps established by the South West Africa People’s Organization (SWAPO) during Namibia’s three-decade liberation struggle. Through extensive use of oral testimonies as well as photographic and documentary materials, Williams describes the wide range of experiences that exiles encountered at many of the camps managed by SWAPO throughout Southern Africa. He concludes that the commonly used ways of describing these camps, as either housing refugees or for military purposes, are insufficient to capture their complexity, and to understand their long- lasting impact on the formation of an independent Namibia. Liberation movement camps, as Williams describes them, were sites where, among other things, conflict and violence set the stage for the development of social and political hierarchies which continue to shape Namibia’s postcolonial life. Yet, official histories of the liberation struggle exclude the stories and experiences that many exiles underwent during their time at the camps complicating their ability to see themselves as part of the new nation. This book makes a compelling case for the study liberation movement camps as a means to rewrite the history that underpins Namibia’s postcolonial future. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In National Liberation in Postcolonial Southern Africa: A Historical Ethnography of SWAPO’s Exile Camps (Cambridge University Press, 2015), Christian Williams tells the stories of the many exiles that lived in camps established by the South West Africa People’s Organization (SWAPO) during Namibia’s three-decade liberation struggle. Through extensive use of oral testimonies as well as photographic and documentary materials, Williams describes the wide range of experiences that exiles encountered at many of the camps managed by SWAPO throughout Southern Africa. He concludes that the commonly used ways of describing these camps, as either housing refugees or for military purposes, are insufficient to capture their complexity, and to understand their long- lasting impact on the formation of an independent Namibia. Liberation movement camps, as Williams describes them, were sites where, among other things, conflict and violence set the stage for the development of social and political hierarchies which continue to shape Namibia’s postcolonial life. Yet, official histories of the liberation struggle exclude the stories and experiences that many exiles underwent during their time at the camps complicating their ability to see themselves as part of the new nation. This book makes a compelling case for the study liberation movement camps as a means to rewrite the history that underpins Namibia’s postcolonial future. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In National Liberation in Postcolonial Southern Africa: A Historical Ethnography of SWAPO's Exile Camps (Cambridge University Press, 2015), Christian Williams tells the stories of the many exiles that lived in camps established by the South West Africa People's Organization (SWAPO) during Namibia's three-decade liberation struggle. Through extensive use of oral testimonies as well as photographic and documentary materials, Williams describes the wide range of experiences that exiles encountered at many of the camps managed by SWAPO throughout Southern Africa. He concludes that the commonly used ways of describing these camps, as either housing refugees or for military purposes, are insufficient to capture their complexity, and to understand their long- lasting impact on the formation of an independent Namibia. Liberation movement camps, as Williams describes them, were sites where, among other things, conflict and violence set the stage for the development of social and political hierarchies which continue to shape Namibia's postcolonial life. Yet, official histories of the liberation struggle exclude the stories and experiences that many exiles underwent during their time at the camps complicating their ability to see themselves as part of the new nation. This book makes a compelling case for the study liberation movement camps as a means to rewrite the history that underpins Namibia's postcolonial future. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Emily Callaci's book Street Archives and City Life. Popular Intellectuals in Postcolonial Tanzania (Duke University Press, 2017) tells the histories of the young migrants who shaped the city of Dar es Salaam between 1967 and 1985. During this period, the ruling party, TANU, pursued the policy of Ujamaa or African socialism which sought the future of African independence in traditional villages and rural areas rather than cities. Despite the increasingly anti-urban policies of the Tanzanian state, and the stringent economic and social conditions that prevailed in Dar es Salaam, young migrants continued to move to the city.  Armed with the ability to read and write acquired through the extensive literacy campaigns organized by the Tanzanian state, young migrants reflected upon and negotiated the many challenges that awaited them in the new urban environment. They created new communities and new ways of belonging by producing a rich body of cultural artifacts that constituted an unofficial archive where urban dwellers left testimony of their circumstances and experiences. Callaci explores the music performed at dance halls, advise literature for young girls, pulp fiction novellas and the very lexicon that urban dwellers used to both describe and re-shape a new urban landscape, all forged under the pressures of economic decline and African socialism but focused on the promises of prosperity and liberation. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Emily Callaci's book Street Archives and City Life. Popular Intellectuals in Postcolonial Tanzania (Duke University Press, 2017) tells the histories of the young migrants who shaped the city of Dar es Salaam between 1967 and 1985. During this period, the ruling party, TANU, pursued the policy of Ujamaa or African socialism which sought the future of African independence in traditional villages and rural areas rather than cities. Despite the increasingly anti-urban policies of the Tanzanian state, and the stringent economic and social conditions that prevailed in Dar es Salaam, young migrants continued to move to the city.  Armed with the ability to read and write acquired through the extensive literacy campaigns organized by the Tanzanian state, young migrants reflected upon and negotiated the many challenges that awaited them in the new urban environment. They created new communities and new ways of belonging by producing a rich body of cultural artifacts that constituted an unofficial archive where urban dwellers left testimony of their circumstances and experiences. Callaci explores the music performed at dance halls, advise literature for young girls, pulp fiction novellas and the very lexicon that urban dwellers used to both describe and re-shape a new urban landscape, all forged under the pressures of economic decline and African socialism but focused on the promises of prosperity and liberation. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Emily Callaci's book Street Archives and City Life. Popular Intellectuals in Postcolonial Tanzania (Duke University Press, 2017) tells the histories of the young migrants who shaped the city of Dar es Salaam between 1967 and 1985. During this period, the ruling party, TANU, pursued the policy of Ujamaa or African socialism which sought the future of African independence in traditional villages and rural areas rather than cities. Despite the increasingly anti-urban policies of the Tanzanian state, and the stringent economic and social conditions that prevailed in Dar es Salaam, young migrants continued to move to the city.  Armed with the ability to read and write acquired through the extensive literacy campaigns organized by the Tanzanian state, young migrants reflected upon and negotiated the many challenges that awaited them in the new urban environment. They created new communities and new ways of belonging by producing a rich body of cultural artifacts that constituted an unofficial archive where urban dwellers left testimony of their circumstances and experiences. Callaci explores the music performed at dance halls, advise literature for young girls, pulp fiction novellas and the very lexicon that urban dwellers used to both describe and re-shape a new urban landscape, all forged under the pressures of economic decline and African socialism but focused on the promises of prosperity and liberation. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Emily Callaci's book Street Archives and City Life. Popular Intellectuals in Postcolonial Tanzania (Duke University Press, 2017) tells the histories of the young migrants who shaped the city of Dar es Salaam between 1967 and 1985. During this period, the ruling party, TANU, pursued the policy of Ujamaa or African socialism which sought the future of African independence in traditional villages and rural areas rather than cities. Despite the increasingly anti-urban policies of the Tanzanian state, and the stringent economic and social conditions that prevailed in Dar es Salaam, young migrants continued to move to the city.  Armed with the ability to read and write acquired through the extensive literacy campaigns organized by the Tanzanian state, young migrants reflected upon and negotiated the many challenges that awaited them in the new urban environment. They created new communities and new ways of belonging by producing a rich body of cultural artifacts that constituted an unofficial archive where urban dwellers left testimony of their circumstances and experiences. Callaci explores the music performed at dance halls, advise literature for young girls, pulp fiction novellas and the very lexicon that urban dwellers used to both describe and re-shape a new urban landscape, all forged under the pressures of economic decline and African socialism but focused on the promises of prosperity and liberation. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Kongo in the Age of Empire, 1860-1913: The Breakdown of a Moral Order (U Wisconsin Press, 2017) traces the history that led to a violent insurrection that erupted in the town of São Salvador, then capital of the Kongo Kingdom in 1913. The rebels were chiefs who sought to depose the King on account of his inability to prevent the violent means by which their followers were being recruited to work in Portuguese plantations. Jelmer Vos explains how the origins of the insurrection date back to the years that followed the abolition of the trans-Atlantic slave trade, when Portugal increased its political and economic presence in northern Angola and, to that end, sought the cooperation of the leaders of the Kongo kingdom. This was the latest iteration of an almost two-hundred year long relationship between the two states and marks the beginning of Portuguese colonial expansion in the region. The book offers a detailed and layered account of how the new relationship between the Portuguese and the Kongo elites allowed the latter to re-invigorate the economy of the Kingdom and reinforce their hold on power. The Portuguese, on their part, gained greater access to labor and other resources through the cooperation of Kongo leaders who effectively acted as intermediaries between the Portugal and the people of Kongo. The decline of the rubber trade and the creation of a plantation economy changed the nature and intensity of Portuguese demands and put increasing pressure on Kongo leaders to recruit workers for the plantations. This ultimately led to violence and the increasing discontent that erupted at the rebellion of 1913 when it was clear that the moral order that the King was charged to uphold and represent had broken. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Politics of Disease Control. Sleeping Sickness in Eastern Africa, 1890-1920 (Ohio University Press, 2019), Mari K. Webel tells a history of colonial interventions among three communities of the Great Lakes region of East Africa. At the dawn of the twentieth century, Eastern African societies faced a range of social, political and economic challenges, many of which were connected to the establishment of British and German colonial regimes. In the midst of these, African societies experienced an epidemic outbreak of human African Trypanosomiasis, commonly known as “sleeping sickness.” The epidemic posed a serious threat to the economic prospects of colonial regimes who felt it necessary to authorize and fund large scale campaigns aimed at researching a treatment that could cure and stop the spread of the disease. Dr. Webel locates these colonial interventions in the context of the rich intellectual worlds that Great Lakes' communities used to make sense of experiences of misfortune and illness. She argues that only by understanding the concepts and strategies that Africans had historically used to navigate challenging times, can we explain how and whether they chose to interact with the health efforts promoted by colonial authorities. The book highlights the long, largely neglected, and mostly unsuccessful, quest to eradicate or treat human African trypanosomiasis. It explains the impact that early campaigns to contain the disease had on the rationale and design of subsequent public health interventions in other parts of Africa, and how colonial narratives continue to affect modern research agendas into tropical diseases. Moreover, the book underscores the importance of paying attention to local, cultural and historical factors in the design of any public health campaign. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Legislative Development in Africa: Politics and Postcolonial Legacies (Cambridge University Press, 2019) examines the development of African legislatures from their colonial origins through independence, autocracy and the transition to multi-party rule. In it, Ken Ochieng' Opalo seeks to explain the different trajectories that African legislatures have taken, why some have become stronger than others, and what are the conditions that allow for democratic institutions to emerge from an autocratic system. The book combines a broad historical analysis of legislatures throughout Africa with the comparative case studies of Kenya and Zambia. It employs both quantitative and qualitative data to support the argument that despite the limitations imposed by autocratic rulers, the seeds for the development of strong legislatures can be planted during periods of non-democratic rule. The author presents a dynamic and well-argued model for the study of legislatures in post-colonial states, and argues for a more nuanced and historically-grounded analysis of institutional development in Africa and beyond. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

It is estimated that malaria kills between 650,000 to 1.2 million people every year; experts believe that nearly 90 percent of these deaths occur in Africa. In The Long Struggle against Malaria in Tropical Africa (Reprint edition; Cambridge University Press, 2016), James L. A. Webb explains the disproportionate impact that malaria has on the African continent by examining the evolution of parasites, vectors, and human hosts and the different attempts at controlling and eradicating the disease. The author investigates these histories in the context of colonialism, independence, population movement, demographic growth, economic development, urbanization and violent conflict. This book is a contribution to the emerging field of historical epidemiology and makes use of archival sources previously unavailable to historians. It offers important insights to historians of Africa, as well as to students of medicine and public health. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

It is estimated that malaria kills between 650,000 to 1.2 million people every year; experts believe that nearly 90 percent of these deaths occur in Africa. In The Long Struggle against Malaria in Tropical Africa (Reprint edition; Cambridge University Press, 2016), James L. A. Webb explains the disproportionate impact that malaria has on the African continent by examining the evolution of parasites, vectors, and human hosts and the different attempts at controlling and eradicating the disease. The author investigates these histories in the context of colonialism, independence, population movement, demographic growth, economic development, urbanization and violent conflict. This book is a contribution to the emerging field of historical epidemiology and makes use of archival sources previously unavailable to historians. It offers important insights to historians of Africa, as well as to students of medicine and public health. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011). Learn more about your ad choices. Visit megaphone.fm/adchoices

Histories of African nationalism and decolonization have often assumed that political ideas such as freedom and democracy were imported into African colonies and helped motivate Africans to seek their independence. Through an insightful reading of Swahili language press, Dr. Emma Hunter's new book Political Thought and the Public Sphere in Tanzania (Cambridge University Press, 2017) documents the emergence of a public sphere in Tanzania, which predated the nationalist period and allowed for a wide range of voices to debate ideas about political authority and society. Without losing sight of the transnational arena where many of these ideas were vigorously discussed, the book examines the diverse meanings that notions such as progress, democracy, representation and freedom acquired in local contexts. By doing so Dr. Hunter offers a longer and more complex history of political thought in Tanzania from the early twentieth century to the first decade after independence. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

In his book Colonial Buganda and the End of Empire: Political Thought and Historical Imagination in Africa (Cambridge University Press, 2017), Dr. Jonathon Earle illustrates the rich and diverse intellectual history of Buganda, an East African kingdom that came to be incorporated into the modern state of Uganda. Earle constructs the intellectual biographies of four important Ganda activists who articulated and debated ideas about kingship, political pluralism, citizenship, and justice. Their views on state and society were drawn from a diverse range of sources such as religious texts, classical political thinkers and local histories. Earle's book shows that often used distinctions between “sacred” and “secular” or “African” and “European” oversimplify and obscure what was a more pluralistic intellectual milieu. In writing this book, Earle uses a wide range of primary and secondary sources among which are several private archival collections that had not been previously available to historians. The book is currently a finalist for the 2018 Bethwell A. Ogot Prize presented by the African Studies Association to the author of the best book in East African Studies. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

Today we spoke to Gregory Mann about his book From Empires to NGOs in the West African Sahel: The Road to Non-Governmentality (Cambridge University Press, 2014). Gregory Mann investigates how the effectiveness of government institutions declined in the years following the independence of nation-states of the West African Sahel and gave way to a state of non-governmentality. Rather than presenting a linear explanation of this decline, Mann describes instances in which one can see its multiple roots and intricate evolution. These stories describe the activities of anticolonial leaders and intellectuals during the waning years of the colonial empire and its immediate aftermath, debates over the status of migrants and immigration within the Sahel and to France, the arrival of NGOs in light of governments inability to address the drought and famine that afflicted the Sahel between 1973 and 1974 and, finally, the role human rights organizations in the handling of Saharan prisons. By telling these stories Mann illustrates how current understandings of government decline as the result of either neocolonial or neoliberal interventions are both misguided and insufficient and sets the stage for a more nuanced debate about the role of the state in Africa that goes beyond its brief post-colonial past. Gregory Mann is Professor of History at Columbia University. He specializes on the history of French West Africa. Esperanza Brizuela-Garcia is Associate Professor in History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).