Podcasts about postcolonial

Hello Interactors,Every week it seems to get harder to ignore the feeling that we're living through some major turning point — politically, economically, environmentally, and even in how our cities are taking shape around us. Has society seen this movie before? Spoiler: we have, and it has many sequels. History doesn't repeat exactly, but it sure rhymes, especially when competition for power increases, climates collapse, and the urban fabric unravels and rewinds. Today, we'll sift through history's clues, peek through some fresh conceptual lenses, and consider why the way we frame these shifts matters — maybe more now than ever.PRESSURE POINTS AT URBAN JOINTSLet's ground where we all might be historically speaking. Clues from long-term historical patterns suggests social systems go through periodic cycles of integration, expansion, and crisis. Historical quantitative data reveals recurring waves of structural-demographic pressure — moments when inequality, elite overproduction, and resource strain converge to produce instability.By quantitative historian Peter Turchin's account, we are currently drifting through some kind of inflection point. His 2010 essay in Nature anticipated the early 2020s as a period of peak instability that started around 1970. That's when people earning advanced degrees, entering law, finance, media, and politics skyrocketed from the 1970s onward. Meanwhile, the number of elite positions (like Senate seats, Supreme Court clerkships, high level corporate positions) remained fixed or even shrank. This created decades of increased income inequality, elite competition, and declining public trust that created conditions for events like the rise of Trump, polarization, and institutional gridlock.The symptoms are familiar to us now, and they are markers that echo previous systemic ruptures in U.S. history.In the 1770s, colonial grievances and elite competition led to a historic revolutionary realignment. It also coincided with poor harvests and food insecurity that amplified unrest. The 1860s brought civil war driven by slavery and sectional conflict. It too occurred during a period of climate volatility and crop failures. The early 20th century saw the Gilded Age unravel into labor unrest and the Great Depression, following years of drought and economic collapse in the Dust Bowl. The 1960s through 1980s unleashed social protest, stagflation, and the shift toward neoliberal governance amid fears of resource scarcity and rising pollution. In each case, ecological shocks layered onto political and economic pressures — making transformation not only likely, but necessary.Spatial patterns shifted alongside these political ruptures — from rail hubs and company towns to low flung suburban rings and high-rise financialized skylines. Cities can be both staging grounds creating these shifts and mirrors reflecting them. As material and symbolic anchors of society, they reflect where systems are strained — and where new forms may soon take root.Urban transformation today is neither orderly nor speculative — it is reactive. These socio-political, economic, and ecological shifts have fragmented not just the city, but the very frameworks we use to understand it. And with urban scale theory as a measure, change is accelerating exponentially. This means our conceptual tools to understand these shifts best respond just as quickly.Let's dip into the academic world of contemporary urban studies to gauge how scholars are considering these shifts. Here are three lenses that seem well-suited to consider our current landscape…or perhaps those my own biases are attracted to.Urban Political Ecology. This sees the city as a socio-natural process — shaped by uneven flows of energy, capital, and extraction. This approach, developed by critical geographers like Erik Swyngedouw and Maria Kaika, highlights how environmental degradation is often tied to social inequality and political neglect. Matthew Gandy, an urban geographer who blends political theory and environmental history, adds to this view. He shows how infrastructure — from water systems to waste networks — shapes urban nature and power.The Jackson, Mississippi water crisis, for example, revealed how ecological stress and decades of disinvestment resulted in a disheartening breakdown. In 2022, flooding overwhelmed Jackson's aging water system, leaving tens of thousands without safe drinking water — but the failure had been decades in the making. Years of underfunding, political neglect, and systemic racism had hollowed out the city's infrastructure.Or take Musk's AI data center called Colossus in Memphis, Tennessee. It's adjacent to historically Black neighborhoods and uses 35 methane gas-powered turbines that emit harmful nitrogen oxides (NOx) and other pollutants. It's reported to be operating without proper permits and contributes to air quality issues these communities already have long experienced. These crises are vivid cases of what urban political ecologists warn about: how marginalization and disinvestment manifest physically in infrastructure failure, disproportionately affecting already vulnerable populations.Platform Urbanism. This explains much of the growing visible and invisible restructuring of urban space. From delivery networks to sidewalk surveillance, digital platforms now shape land use and behavioral patterns. Urban theorists like Sarah Barns and geographer Agnieszka Leszczynski describe these systems as shadow planners — zoning isn't just on paper anymore; it's encoded in app interfaces and service contracts. Shoshana Zuboff, a social psychologist and scholar of the digital economy, pushes this further. She argues that platforms are not just intermediaries but extractive infrastructures. They're designed to shape behavior and monetize it at scale. As platforms replace institutions, their spatial footprint expands. For example, Amazon has redefined regional land use by building vast fulfillment centers and reshaping delivery logistics across suburbs and exurbs. Or look at Uber and Lyft. They've altered curbside usage and traffic patterns in major cities without ever appearing on official planning documents. These changes demonstrate how digital infrastructure now directs physical development — often faster than public institutions can respond.Neoliberal Urbanism. Though widely critiqued, this remains the dominant lens. Despite growing backlash, deregulated markets, privatized services, and financialized real estate continue to shape planning logic and policy defaults. Urban theorists like Neil Brenner and economic geographer Jamie Peck describe this as a shift from managerial to entrepreneurial cities — where the suburbs sprawl, the towers rise, and exclusion is reproduced not by public design input, but by tax codes, ownership models, and legacy zoning. Like many governing systems, the default is to preserve the status quo. Institutions, once entrenched, tend to perpetuate existing frameworks — even in the face of mounting social or ecological stress.For example, in many U.S. cities, exclusionary zoning laws have long restricted the construction of multi-family housing in favor of single-family homes — limiting supply, reinforcing segregation, and driving up housing costs. Even modest attempts at reform often meet local resistance, revealing how deeply these rules are woven into planning culture.These lenses aren't just theoretical — they are descriptively powerful. They reflect what is, not what could be. But describing the present is only the first step.NEW NOTIONS OF URBAN MOTIONSIt's worth considering alternative conceptual lenses rising in relevance. These are not yet changing the shape of cites at scale, but they are shaping how we think about our urban futures. Historically, new conceptual lenses have often emerged in the wake of the kind of major social and spatial disruptions already covered.For example, the upheavals of the 19th century. This rapid industrialization, urban crowding, and public health crises gave rise to modern, industrial-era city planning. The mid-20th century crises helped institutionalize zoning and modernist design, while the neoliberal turn of the late 20th century elevated market-driven planning models.Emerging conceptual lenses of the 21st century are grounded in complexity, care, informality, and computation. These are responses to the fragmented plurality of our planetary plight — characteristic of the current calamity of our many crises, or polycrisis. Frameworks for thinking and imagining cities gain traction in architecture and planning studios, classrooms, online and physical activist spaces, and experimental design projects. They're not yet dominant, but they are gaining ground. Here are a few I believe to be particularly relevant today.Assemblage Urbanism. This lens views cities not as coherent wholes, but as contingent networks that are always in the making. The term "assemblage" comes from philosophy and anthropology. It refers to how diverse elements — people, materials, policies, and technologies — come together in temporary, evolving configurations. This lens resists top-down models of urban design and instead sees cities as patchworks of relationships and improvisations.Introduced by scholars like Ignacio Farias, an urban anthropologist focused on technological and infrastructural urban change, and AbdouMaliq Simone, a sociologist known for his work on African cities and informality, this approach offers a vocabulary for complexity and contradiction. It examines cities made of sensors and encampments, logistics hubs and wetlands. Colin McFarlane, a geographer who studies how cities function and evolve — especially in places often overlooked in mainstream planning — shows how urban learning spreads through these networks that cross places and scales. As the built environment becomes more fragmented and multi-scalar, this lens offers a way to map the friction and fluidity of emergent urban life.Postcolonial and Feminist Urbanisms. This lens challenges who gets to define the city, and how. Ananya Roy, a scholar of global urbanism and housing justice, Jennifer Robinson, a geographer known for challenging Western-centric urban theory, and Leslie Kern, a feminist urbanist focused on gender and public space, all center the voices and experiences often sidelined by mainstream planning: women, racialized communities, and the so-called Global South. These are regions, not always in the Southern Hemisphere, that have historically been colonized, exploited, or marginalized by dominant empires of the so-called Global North. These frameworks put care, informality, and embodied experience in the foreground — not as soft supplements to be ‘considered', but as central to urban survival. They ask: whose knowledge counts and whose mobility is prioritized? In a world of precarity and patchwork governance, these lenses offer both critique and more fair and balanced paths forward.Typological and Morphological Studies. These older, traditional lenses are reemerging through new tools. Once associated with the static physical form of cities, these traditions are finding renewed relevance through machine learning and spatial data. These approaches originate from architectural history and geography, where typology refers to recurring building patterns, and morphology to the shape and structure of urban space. Scholars like Saverio Muratori and Gianfranco Caniggia, both architects, emphasized interpreting urban fabric as a continuous, evolving record of social life. As mentioned last week, British geographer M. R. G. Conzen introduced town-plan analysis, a method for understanding how plots and street systems change over time. Today, this lineage is extended by Laura Vaughan, an urbanist who studies how spatial form reflects social patterns, and Geoff Boeing, a planning scholar using computational tools to analyze and visualize urban form also mentioned last week. AI models now interpret urban imagery, using historical patterns to predict future trends. This approach is evolving into a kind of algorithmic archaeology. However, unchecked it could reinforce existing spatial norms instead of challenging them. This stresses the importance of reflection, ethics, and debate about the implications and outcomes of these models…and who benefits most.While these lenses don't yet dominate design codes or capital flows, they do shape how we think and talk about our cities. And isn't that where all transformation begins?CHOOSING PATHS IN AFTERMATHSConcepts don't emerge in a vacuum. History shows us how they arise from the anxiety and urgency of uncertainty. As historian Elias Palti reminds us, frameworks gain traction when once dominant and grounding meanings begin crumbling under our feet. That's when we invent or seek new ways to make sense of our shifting ground. Donna Haraway, a pioneering feminist scholar in science and technology studies, urges us to stay with this mess and imagine new futures from within it. She describes these moments as opportunities to 'stay with the trouble' — to resist closure, dwell in complexity, and imagine alternatives from within the uncertainty.Historically, moments of systemic crisis — from the 1770s to the 1840s, the 1930s to the 1960s — have sparked shifts not just in spatial form, but in the conceptual tools used to understand and design it. Revolutionary and reformist movements have often carried with them new ways of seeing: Enlightenment ideals, socialist critiques, environmental consciousness, and decolonial frameworks. We may be living through another such moment now — where the cracks in the old invite us to rethink the categories that built it.In 1960, five years before I was born, British Prime Minister Harold Macmillan gave a speech called “Wind of Change”. It was a public acknowledgement of the decline of British empire and the rise of anti-colonial nationalism around the globe. Delivered in apartheid South Africa, it was a rare moment of elite recognition that a global shift in political and spatial order was already underway. Britain's imperial dominance was fading just as American dominance was solidifying.Today, we see echoes of that moment. The U.S. is facing economic fragmentation, growing inequality, and diminishing global legitimacy, while China asserts itself as a counterweight. Resistance and unrest in places like Palestine, Ukraine, Yemen, Congo, Sudan, Kashmir, (and many more) mirror the turbulence of previous historic transitions. Once again, the global “winds of change” are shifting, strengthening, and unpredictably swirling. It can be disorienting. But the frameworks I've outlined above are more than cold attempts at academic neutral observations, they can serve as lenses of orientation. They help guide what we see, what we measure, and what we ignore. And in doing so, they shape what futures become possible.Some frameworks are widely used but lack ethical depth. Others are less common but are full of imagination and ethical reconfigurations. The lenses we prioritize in public policy, early education, design, and discussion will shape whether our future systems perpetuate existing inequalities or purge them.This is not just an academic choice. It's a civic one.While macro forces of capital or climate are beyond our control, it is possible to shape the narratives that impact our responses. The question remains whether space should continue being optimized for logistics and financial speculation, or if there is potential to focus on ecological repair, historical redress, and spatial justice.Future developments will be influenced by current thoughts. The most impactful decision in urban design may come down to us all being more intentional in selecting the concepts that guide us forward.REFERENCES This is a public episode. 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In Part 2 of our episode on Prasad, we shift our attention to his 2003 book chapter titled “The gaze of the other: Postcolonial theory and organizational analysis” that synthesizes the foundational works of postcolonial theory and tie it to cross-cultural challenges faced by contemporary organizations. We also discuss the implications of the theory in the two decades that followed given the significant global changes that have occurred. How well does the theory hold up given that some of its premises might have shifted?

Autonomy and self-determination for all individuals cannot be realized and sustained unless true within every person. Enslavement and dehumanization remain true of citizens of imperial nations so long as they remain true for colonized peoples. This week's episode explores the contradictions between stated commitments to human rights and actions in Western and post-colonial societies. Host Sahar Aziz addresses these issues with Emory University School of Law Professor Abdullahi Ahmed An-Na'im.Support the Center for Security, Race, and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

0:00 Intro2:00 Charles Reading & Angry4:00 Anti-Communism27:30 New Charles Coulombe Book!46:30 Is Monarchy a Viable System Today?53:00 Diversity & Monarchy1:00:00 Tradition Vs. ProgressSupport the show

African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations: Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries Brings together African literary studies, affect studies, and U.S. empire studies Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African' Nigeria and ‘new' South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations: Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries Brings together African literary studies, affect studies, and U.S. empire studies Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African' Nigeria and ‘new' South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of the CEU Review of Books podcast host, Andrea Talabér (Managing Editor) is joined by three members of the the ERC-funded project Revenant - Revivals of Empire: Nostalgia, Amnesia, Tribulation project: Jeremy F. Walton, the PI; Kevin Kenjar, a post-doctoral researcher and Matea Magdić, a PhD Researcher on the project. Revenant examines how in Central Europe, the Balkans, and in the Middle East bygone imperial projects are increasingly inseparable from contemporary political, social, and cultural life. In the podcast we discussed various aspects of imperial and post-imperial memory from a famous street corner in Sarajevo, to Croatian literature to a largely forgotten Arctic expedition, and also put the coloniality and post-coloniality of the three empires – Habsburg, Ottoman, Romanov – under the microscope. To find out more about the Revenant project visit the website. Jeremy (jeremy.walton@ffri.uniri.hr), Kevin (kevin.kenjar@ffri.uniri.hr) and Matea (matea.magdic@ffri.uniri.hr) are also happy to hear from anyone interested in the project and in their own research topics. If you are interested in the documentary based on the project, please email Jeremy for the link. As part of the project, the 2024 Postcolonial, Decolonial, Postimperial, Deimperial conference was held in Rijeka. You can watch the keynotes by Maria Todorova here and by Madina Tlostanova here. You can also follow the project on Bluesky and on Facebook. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations: Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries Brings together African literary studies, affect studies, and U.S. empire studies Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African' Nigeria and ‘new' South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations: Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries Brings together African literary studies, affect studies, and U.S. empire studies Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African' Nigeria and ‘new' South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In this episode of the CEU Review of Books podcast host, Andrea Talabér (Managing Editor) is joined by three members of the the ERC-funded project Revenant - Revivals of Empire: Nostalgia, Amnesia, Tribulation project: Jeremy F. Walton, the PI; Kevin Kenjar, a post-doctoral researcher and Matea Magdić, a PhD Researcher on the project. Revenant examines how in Central Europe, the Balkans, and in the Middle East bygone imperial projects are increasingly inseparable from contemporary political, social, and cultural life. In the podcast we discussed various aspects of imperial and post-imperial memory from a famous street corner in Sarajevo, to Croatian literature to a largely forgotten Arctic expedition, and also put the coloniality and post-coloniality of the three empires – Habsburg, Ottoman, Romanov – under the microscope. To find out more about the Revenant project visit the website. Jeremy (jeremy.walton@ffri.uniri.hr), Kevin (kevin.kenjar@ffri.uniri.hr) and Matea (matea.magdic@ffri.uniri.hr) are also happy to hear from anyone interested in the project and in their own research topics. If you are interested in the documentary based on the project, please email Jeremy for the link. As part of the project, the 2024 Postcolonial, Decolonial, Postimperial, Deimperial conference was held in Rijeka. You can watch the keynotes by Maria Todorova here and by Madina Tlostanova here. You can also follow the project on Bluesky and on Facebook. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Pētniecības dienaskārtība, apspriežot postkoloniālo stāvokli mākslā pēc Padomju Savienības sabrukuma. Kā domāt par to dažādās nozarēs? No 9. –12. aprīlim Jāzepa Vītola Latvijas mūzikas akadēmijā notiks starptautiska starpdisciplināra zinātniskā konference "Postkoloniālais stāvoklis mākslā pēc Padomju Savienības sabrukuma: pieredze, ietekme, pārvērtēšana" (Postcolonial situation in the arts after the collapse of the Soviet Union: experience, impact, reassessment). Šī būs starptautiska konference, tādēļ noritēs angļu valodā, bet Kultūras rondo iespēja konferences tematiku apspriest latviski kopā ar pētniekiem. Raidījuma viesi: mākslas zinātniece, kritiķe un kuratore,  Latvijas Laikmetīgās mākslas centra pārstāve Ieva Astahovska, Jāzepa Vītola Latvijas Mūzikas akadēmijas profesors Jānis Kudiņš un Latvijas Universitātes Literatūras, Folkloras un Mākslas institūta vadošais pētnieks Benedikts Kalnačs.  

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India. Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022.

The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated. Joshua Barker's State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated. Joshua Barker's State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated. Joshua Barker's State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated. Joshua Barker's State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated. Joshua Barker's State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing. Learn more about your ad choices. Visit megaphone.fm/adchoices

The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated. Joshua Barker's State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Feature: 'Soundtrack to a Coup d'Etat' director discusses Jazz greats and their relationship to post-colonial Africa The Oscar-nominated documentary Soundtrack to a Coup d'Etat has received critical success through it’s focus on an international incident, a relationship between developing countries in a post-colonial era, and how artists can unknowingly play a role in this. The documentary, directed by Johan Grimonprez, uses jazz music from the likes of Louis Armstrong and Max Roach as an entryway into post-colonial Africa. Grimonprez spends much of the documentary getting into newly independent African nations, the most notable being the Democratic Republic of Congo, and how their relationship with colonial powers involved in the United Nations can impact their new democracies. This narrative is put together with prominent jazz musicians at the time and how their performances in these new nations were used for political purposes unbeknownst to them. So, for this week’s FilmWeek feature, we sit down with Johan Grimonprez, director of Soundtrack to a Coup d'Etat. “Soundtrack to a Coup d'Etat” is out now in select theaters and available on VOD

Postcolonial Fiction and Colonial Time: Waiting for Now (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development. The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Postcolonial Fiction and Colonial Time: Waiting for Now (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development. The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Postcolonial Fiction and Colonial Time: Waiting for Now (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development. The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings. This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation. About the Author: Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno. About the Host: Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings. This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation. About the Author: Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno. About the Host: Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings. This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation. About the Author: Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno. About the Host: Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings. This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation. About the Author: Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno. About the Host: Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings. This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation. About the Author: Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno. About the Host: Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings. This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation. About the Author: Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno. About the Host: Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings. This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation. About the Author: Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno. About the Host: Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford.

In the years after independence, military coups overthrew civilian governments in many new African countries and tried to transform their societies into martial utopias. In this episode of the Strategy Bridge podcast, we talk with Samuel Fury Childs Daly about the ideology of militarism, military dictatorships, and how law both enabled and challenged them. Daly is Associate Professor of History at the University of Chicago and is the author of “Soldier's Paradise: Militarism in Africa after Empire.”   

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - ** VIDEO EN NUESTRO CANAL DE YOUTUBE **** https://youtube.com/live/KSNeDsw-FYI +++++ Hazte con nuestras camisetas en https://www.bhmshop.app ++++ #historia #España El 21 de enero de este año, el ministro de Cultura, Ernest Urtasun, anunció la apertura de un "proceso de revisión" en los museos españoles para "superar un marco colonial anclado en inercias de género o etnocéntricas". Poco después, avivó aún más la polémica al comparar el "colonialismo español" en América con el modelo de explotación impuesto por Leopoldo II de Bélgica en el Congo (1885-1908). Hace tiempo que la Izquierda anglosajona dejado de lado a la clase obrera como sujeto revolucionario para abrazar las "políticas de indentidad", en defensa de "minorías" cuyas identidades se construyen en base al género, la orientación sexual, la raza y la etnia. A partir de entonces, la intelectualidad del mundo hispano se ha limitado a asumir este marco ideológico y conceptual surgido de las universidades de la Anglosfera. Era una cuestión de tiempo que España también abrazara la crítica poscolonial desarrollada por autores como Frantz Fanon o Edward W. Said. En Hispanoamérica, el indigenismo ha sido uno de los ejes vertebradores de la Nueva Izquierda surgida en 1990, tras la caída del Muro de Berlín, a partir del Foro de São Paulo. Pensadores de referencia para este movimiento han sido Eduardo Galeano y Walter Mignolo. Cabe suponer que la "superación del marco colonial" se convertirá en un nuevo campo de batalla en la llamada "guerra cultural". Aun así, existe un gran desconocimiento sobre el origen y los fundamentos de este nuevo revisionismo histórico, de gran importancia para España, tanto en su política exterior, pues condicionará su relación con los países hispanoamericanos, con los que comparte unos profundos lazos culturales, como en la interior, a causa de la creciente presencia de inmigrantes procedentes de este ámbito. ¿Colonias o virreinatos? ¿Mestizaje o segregación? De la mano de Alberto Garín y José María Ortega ahondaremos en estas cuestiones. COMPRA EN AMAZON CON EL ENLACE DE BHM Y AYUDANOS ************** https://amzn.to/3ZXUGQl ************* Libros de Alberto Garín: "Contra la Revolución Francesa. Ni libertad, ni igualdad, ni fraternidad" "Historia irreverente del arte: De la caída del Imperio romano de occidente al final de la Edad Media." "Lutero, Calvino y Trento, la Reforma que no fue" Libros de José María Ortega: La disputa del pasado: España, México y la leyenda negra. Si queréis apoyar a Bellumartis Historia Militar e invitarnos a un café o u una cerveza virtual por nuestro trabajo, podéis visitar nuestro PATREON https://www.patreon.com/bellumartis o en PAYPALhttps://www.paypal.me/bellumartis o en BIZUM 656/778/825 Escucha este episodio completo y accede a todo el contenido exclusivo de BELLUMARTIS PODCAST. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/618669

Kader Ampka talks about growing up in New York with ties to West Africa, the BRICS economic Alliance, and how different maps inform his art practice.

Each year, in recognition of the National Day of Mourning/Thanksgiving holiday in the United States, we examine how British colonialism is irrevocably intertwined with Shakespeare through close reading of Jyotsna Singh's Shakespeare and Postcolonial Theory. In this week's episode, we will explore how Shakespeare's plays can be interpreted and performed in a postcolonial society. This practice involves shifting our perceptions of Shakespeare's plays as timeless and universal to timely and particular, especially in the context of performance. We will discuss a few postcolonial readings and performances from both Western and Global Shakespeare scholars and practitioners. We will also explore how these specific productions prompt and answer the questions of: “Why this play?” and “Why now?” Who is producing this play? Who is on the stage playing these characters? What interpretive choices are being made? Where is this play being performed? These are all questions we invite all to ask as we apply this framework to our own scholarship and theatre practice. Shakespeare Anyone? is created and produced by Kourtney Smith and Elyse Sharp. Music is "Neverending Minute" by Sounds Like Sander. Follow us on Instagram at @shakespeareanyonepod for updates or visit our website at shakespeareanyone.com You can support the podcast by becoming a patron at patreon.com/shakespeareanyone, sending us a virtual tip via our tipjar, or by shopping our bookshelves at bookshop.org/shop/shakespeareanyonepod. Works referenced: Singh, Jyotsna G. Shakespeare and Postcolonial Theory, The Arden Shakespeare, Bloomsbury Publishing, London, 2020.

The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea (University of California Press, 2024) by Dr. Park Jeong-Mi uncovers how the lives and work of women engaged in prostitution, long considered the most abased members of society, have been strategically intertwined with the lofty purpose of building South Korea's postcolonial nation-state. Through a complicated, contradictory patchwork of laws and regulations, which Dr. Park conceptualizes as a "toleration-regulation regime," the South Korean state did not merely exclude sex workers from ordinary citizenship; it also mobilized them for national security, national development, and the making of a gendered citizenry. In the process, the newly independent state was constructed, augmented, and consolidated. Sex workers often protested such draconian policies and sometimes utilized state apparatuses to get recognition as citizens. Based on expansive, meticulous archival research and sophisticated interpretation of historical records and women's voices, Dr. Park rewrites the dynamic history of South Korea from 1945 to the present through the lens of prostitution. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea (University of California Press, 2024) by Dr. Park Jeong-Mi uncovers how the lives and work of women engaged in prostitution, long considered the most abased members of society, have been strategically intertwined with the lofty purpose of building South Korea's postcolonial nation-state. Through a complicated, contradictory patchwork of laws and regulations, which Dr. Park conceptualizes as a "toleration-regulation regime," the South Korean state did not merely exclude sex workers from ordinary citizenship; it also mobilized them for national security, national development, and the making of a gendered citizenry. In the process, the newly independent state was constructed, augmented, and consolidated. Sex workers often protested such draconian policies and sometimes utilized state apparatuses to get recognition as citizens. Based on expansive, meticulous archival research and sophisticated interpretation of historical records and women's voices, Dr. Park rewrites the dynamic history of South Korea from 1945 to the present through the lens of prostitution. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea (University of California Press, 2024) by Dr. Park Jeong-Mi uncovers how the lives and work of women engaged in prostitution, long considered the most abased members of society, have been strategically intertwined with the lofty purpose of building South Korea's postcolonial nation-state. Through a complicated, contradictory patchwork of laws and regulations, which Dr. Park conceptualizes as a "toleration-regulation regime," the South Korean state did not merely exclude sex workers from ordinary citizenship; it also mobilized them for national security, national development, and the making of a gendered citizenry. In the process, the newly independent state was constructed, augmented, and consolidated. Sex workers often protested such draconian policies and sometimes utilized state apparatuses to get recognition as citizens. Based on expansive, meticulous archival research and sophisticated interpretation of historical records and women's voices, Dr. Park rewrites the dynamic history of South Korea from 1945 to the present through the lens of prostitution. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea (University of California Press, 2024) by Dr. Park Jeong-Mi uncovers how the lives and work of women engaged in prostitution, long considered the most abased members of society, have been strategically intertwined with the lofty purpose of building South Korea's postcolonial nation-state. Through a complicated, contradictory patchwork of laws and regulations, which Dr. Park conceptualizes as a "toleration-regulation regime," the South Korean state did not merely exclude sex workers from ordinary citizenship; it also mobilized them for national security, national development, and the making of a gendered citizenry. In the process, the newly independent state was constructed, augmented, and consolidated. Sex workers often protested such draconian policies and sometimes utilized state apparatuses to get recognition as citizens. Based on expansive, meticulous archival research and sophisticated interpretation of historical records and women's voices, Dr. Park rewrites the dynamic history of South Korea from 1945 to the present through the lens of prostitution. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today Justin talks with Dr. Paul McGarr. Paul is a researcher, lecturer, and author who has focused particularly on security and intelligence interventions by the U.S. and U.K. governments into the global south. He's published more than two dozen articles in professional journals over the past 15 years and teaches several courses on intelligence and diplomacy at King's College London. He is also a fellow of the Royal Historical Society and the Royal Asiatic Society.  He's here to discuss the story of the often overlooked history of intelligence, espionage, and covert operations which took place in India during the Cold War, as well as how those events shaped India's place in the world today.Connect with Paul:paul.mcgarr@kcl.ac.ukTwitter/X: @Paul_McGarrLinkedIn: Paul McGarrCheck out the book, Spying in South Asia, here.https://a.co/d/9AFbtZAConnect with Spycraft 101:Get Justin's latest book, Murder, Intrigue, and Conspiracy: Stories from the Cold War and Beyond, here.spycraft101.comIG: @spycraft101Shop: shop.spycraft101.comPatreon: Spycraft 101Find Justin's first book, Spyshots: Volume One, here.Check out Justin's second book, Covert Arms, here.Download the free eBook, The Clandestine Operative's Sidearm of Choice, here.Support the show

1/2: #WESTERN SAHARA: Francophone Africa and the tangle of  post-colonial anarchy. Ronan Wordsworth, @GPFutures 1770

2/2: #WESTERN SAHARA: Francophone Africa and the tangle of  post-colonial anarchy. Ronan Wordsworth, @GPFutures 1900 CENTRAL AFRICAN REPUBLIC