Podcasts about eastern africa

The Lethbridge Soup Kitchen (LSK) has been serving meals to the less fortunate for the past 40+ years and will continue to do so as long as there is a need. LSK is blessed to have a great core of volunteers from many churches and service clubs in Lethbridge and surrounding area, many of whom have served for as long as the soup kitchen has been in existence. Upwards of 800 volunteers representing all ages and walks of life are gratefully doing much of the daily work to compliment the many suppliers, who provide most of the supplies needed to prepare the meals that are served three times a day, seven days a week. The speaker will account for how the Lethbridge Soup Kitchen has evolved since 1984 and speculate on its future - while giving BIG thanks to the generosity of volunteers and donors. Speaker: Bill Ginther Bill Ginther is currently the Executive Director of the Lethbridge Soup Kitchen, a position he has held for almost 8 years, his third post-retirement job. He came to this role after having spent most of his career in International Relief and Development with a focus on food security, primarily in Eastern Africa. Prior to choosing that career path, he completed undergraduate degrees in Sociology, Psychology & Theology from the Universities of Saskatchewan and Manitoba. Bill's REAL “Claim to fame” is that he has been married to his wife Joan for almost 55 years and is a Papa to 12 grandchildren. His deepest desire in life (other than his Christian faith) is to treat and encourage others to respect and enhance the lives of our neighbours without a place to call home here in Lethbridge.

In this episode, we're joined by Rachel Lindley, Hannah Wichmann, and Samantha Muli from Five Talents to explore a bold shift in how development is done: What if communities—not donors—defined success, owned their data, and led the path forward?Five Talents supports women entrepreneurs across Eastern Africa through savings groups, but their approach goes far beyond finance. It's a story of transformation—from traditional microcredit to a savings-led model rooted in literacy, dignity, and community ownership. Along the way, they've reimagined monitoring and evaluation—not as a donor checkbox, but as a participatory, empowering process that drives real learning.In this conversation, we unpack how technology, like CommCare, plays a critical role—not just in digitizing data, but in strengthening trust, visibility, and inclusion at every level. We hear about the approach and impact of one specific program addressing human wildlife conflict in the Tsavo Conservation Area of Kenya. And we reflect on the evolving aid landscape, and what the future could look like if communities were at the center, and technology served as a bridge—not a barrier—to locally led change.If you've ever wondered what truly participatory aid looks like in action, this is the episode for you.

The full-scale war in Ukraine has been raging for three years now. One of the defining military developments during this conflict has been the use of drones. And both sides have utilised them with devastating effect.These include the small drone operators dropping bombs on unsuspecting troops to the Iranian-designed Shahed kamikaze drones smashing into residential buildings in Ukrainian cities.In Russia, where many people have been drafted into the military, the country has seen a labour shortage in key industries that support its war machine. One such industry is the manufacture of Shahed drones, which are now built in Russia.In 2023, reports about the people building these drones emerged, first in the Russian media, and then in an investigation by the Associated Press. The AP investigation revealed that Russian drone manufacturers had been falsely recruiting young women from a number of African countries, such as Uganda, Rwanda, Kenya, South Sudan, Sierra Leone, and Nigeria – to work in a drone factory located in the Alabuga Special Economic Zone in Russia's Tatarstan. The young women applied through an online advertisement called ‘Alabuga Start', which falsely advertised a work-study program in industries like catering or hospitality and offered free plane tickets and money. But the workers are unaware of the reality where they were put to work in factories building drones that would be launched against Ukraine.According to the Global Organized Crime Index – labour exploitation and false recruitment practices fall under human trafficking, as it involves “a form of coercion, deception, abduction or fraud” – and Eastern Africa leads globally for the most pervasive human trafficking market (with a score of 7.78 out of 10). 6 out of the 9 countries in the region, roughly 67%, score eight or higher for Human Trafficking and is only equalled in the region by arms trafficking.Russia itself has relatively high levels as well, at 7.5 out of 10.This episode will address concerns around the example of Alabuga Start and whether or not it is an example of human trafficking.Presenter: Thin Lei WinSpeaker(s): Julia Stanyard, Senior Analyst, Global Initiative against Transnational Organized CrimeLinksPaper - Who is making Russia's drones? The migrant women exploited for Russia's war economyRussia Country ProfileUkraine Country ProfileSouth Africa Country ProfileUganda Country ProfileKenya Country ProfileRwanda Country ProfileSouth Sudan Country ProfileNigeria Country ProfileSierra Leone Country ProfileThe...

Kenya is lighting the way—electricity access has jumped from 37% to 79% in a decade, with rural grid expansion and solar power driving real change across East Africa. Get all the details on today's "What's Right with the World". Photo: Axel Bührmann via flickr

Help Tanzanians get to the Kenya Temple Open House. DONATE HERE to support the Nairobi Temple Open House Trip. Brenda Angle has served as a Young Women president, Primary president, stake and ward Relief Society president, stake camp director, and as a service missionary teaching study skills at the Provo Missionary Training Center. She is an author and a certified faith-based life coach and speaker who has also trained and certified 200 other faith-based life coaches. Brenda has served as president of United Families for Arizona and as an NGO lobbyist at the United Nations. In her humanitarian work, she has served as vice president of Hearts and Hands for Humanity, vice president director of philanthropy for Legacy Giving Fund, and has traveled to Tanzania, Africa for eight years. She is the mother of nine children and grandmother of 40. Links Nairobi Temple Open House Trip Fundraiser Why Not Me? Breaking the Yokes that Bind Us Mully Hearts and Hands for Humanity Faith-Based Life Coaching Academy Share your thoughts in the Leading Saints community Read the transcript of this podcast Get 14-day access to the Core Leader Library Highlights Brenda shares her journey of navigating leadership within the Latter-day Saint community after experiencing divorce. She reflects on her personal struggles and the feelings of being sidelined in the church community post-divorce, emphasizing the importance of empathy and connection for those facing similar challenges. Brenda recounts her experiences of feeling isolated and the transformative power of service, which ultimately led her to take on leadership roles, including serving as a stake Relief Society president. Brenda also discusses her humanitarian work in Eastern Africa, where she has been involved in various projects, including drilling wells and empowering young women through education. She shares her excitement about the recent announcement of a temple in Nairobi, Kenya, and the unique challenges faced by members in Africa who may not fully understand the significance of the temple. Brenda is organizing a trip for Latter-day Saints from Tanzania to attend the temple's open house, aiming to deepen their understanding of its importance and encourage them to pursue their own temple ordinances. Throughout the episode, Brenda emphasizes the need for church leaders to reach out consistently to those who are struggling, fostering a sense of belonging and community. 05:02 - Brenda's Mission to Help Struggling Saints 06:22 - Common Struggles Among Latter-day Saints 07:24 - Navigating Life's Messiness 07:47 - Brenda's Books and Their Themes 08:44 - The Question of "Why Me?" 09:09 - Brenda's Journey Through Divorce 10:27 - The Challenge of Being a Divorced Leader 11:07 - The Social Dynamics of Divorce in the Church 12:14 - The Importance of Presence and Support 13:05 - The Need for Connection in Leadership 14:28 - The Experience of Being Sidelined 15:18 - Finding Purpose After Divorce 16:10 - The Role of Service in Healing 17:23 - The Impact of Leadership on Others 18:25 - The Importance of Empathy in Leadership 19:46 - The Value of Non-Formal Callings 21:05 - The Need for Consistent Outreach 22:06 - Brenda's Humanitarian Work in Africa 23:32 - The Joy of Serving in Africa 25:00 - The Dynamics of the Church in Africa 26:06 - The Need for Understanding and Support 27:32 - The Excitement of the Nairobi Temple Announcement 29:05 - Preparing Members for the Temple Experience 30:54 - The Logistics of the Temple Trip 32:25 - Fundraising for the Temple Trip 34:06 - The Importance of Empowering Local Members 35:05 - Observations on the Church's Growth in Africa 36:44 - The Need for Cultural Sensitivity in Leadership 38:54 - The Significance of the Nairobi Temple 40:54 - Engaging Members in the Temple Experience 42:02 - Planning for the Temple Trip Logistics The award-winning Leading Saints Podcast is one of the top independent Latter-d...

In honor of Women's Month, IFC Audio Stories presents “My First Job” - conversations with senior women leaders about how their careers got started and the lessons they learned along the way. We kick off the series with Mary Porter Peschka, IFC's Regional Director for Eastern Africa. 

UNDERTOW is home of the underground music scene in Kenya. The event is the most regular, consistent, growing and celebrated rock/metal show in Eastern Africa. It is organized once every three (3) months by members of the local rock and metal scene. UNDERTOW provides a window to an alternative Nairobi, where Underground Rock and Metal artists display their talent and mix their followings in order to contribute to the growth of Nairobi's talented rock and metal scene.

Summary: This talk explains Sudan's descent into a horrific war that is the world's worst humanitarian crisis. The war has displaced over 11 million people, involved the targeting of civilians, including especially women, in mass violence, and precipitated a hunger crisis affecting over 24 million people, with over 630,000 currently facing famine. How, after a momentous civilian uprising in 2018-19 that toppled the dictator Omer el-Bashir after 30 years of authoritarian rule, did Sudan come to this? Unravelling the causes and events that led to tragedy begins with how counter-revolutionary actors within the State benefitted from the priorities of external peacemakers seeking to achieve a democratic transition in order to displace revolutionary forces, before carrying out a coup against that very transition. The war erupted when the counter-revolution itself unravelled, and its two primary bedfellows, the Sudan Armed Forces and the paramilitary Rapid Support Forces fell-out violently with each other in a struggle for power. With complex regional geopolitical entanglements and drawing in other armed groups in Sudan, their war to the bitter end has mixed cruel indifference and intentional harm towards civilians in devastating ways. Remarkably, the revolutionary spirit of the Sudanese has not been vanquished, and has found expression in how neighbourhood resistance committees have transformed into ‘emergency response rooms' to deliver life-saving support. Sudan's plight and prospects lie precariously within these intersecting trajectories.Sharath Srinivasan is David and Elaine Potter Professor of International Politics at the University of Cambridge and a Fellow of King's College, Cambridge. He is also Founding Director, and currently Co-Director, of the University of Cambridge's Centre of Governance and Human Rights (CGHR). Professor Srinivasan is a Fellow and Trustee of the Rift Valley Institute and a Trustee and Vice-President of the British Institute in Eastern Africa.Professor Srinivasan's work focuses on contentious politics in Africa in global perspective, from explaining failed peace interventions in civil wars to rethinking democratic politics in a digital age. He is the author of When Peace Kills Politics: International Intervention and Unending Wars in the Sudans (Hurst/Oxford University Press, 2021) and co-editor of Making and Breaking Peace in Sudan and South Sudan: The Comprehensive Peace Agreement and Beyond (British Academy/Oxford University Press, 2020).Chair: Dr Juliana Santos de Carvalho, Centre Fellow

Summary: This talk explains Sudan's descent into a horrific war that is the world's worst humanitarian crisis. The war has displaced over 11 million people, involved the targeting of civilians, including especially women, in mass violence, and precipitated a hunger crisis affecting over 24 million people, with over 630,000 currently facing famine. How, after a momentous civilian uprising in 2018-19 that toppled the dictator Omer el-Bashir after 30 years of authoritarian rule, did Sudan come to this? Unravelling the causes and events that led to tragedy begins with how counter-revolutionary actors within the State benefitted from the priorities of external peacemakers seeking to achieve a democratic transition in order to displace revolutionary forces, before carrying out a coup against that very transition. The war erupted when the counter-revolution itself unravelled, and its two primary bedfellows, the Sudan Armed Forces and the paramilitary Rapid Support Forces fell-out violently with each other in a struggle for power. With complex regional geopolitical entanglements and drawing in other armed groups in Sudan, their war to the bitter end has mixed cruel indifference and intentional harm towards civilians in devastating ways. Remarkably, the revolutionary spirit of the Sudanese has not been vanquished, and has found expression in how neighbourhood resistance committees have transformed into ‘emergency response rooms' to deliver life-saving support. Sudan's plight and prospects lie precariously within these intersecting trajectories.Sharath Srinivasan is David and Elaine Potter Professor of International Politics at the University of Cambridge and a Fellow of King's College, Cambridge. He is also Founding Director, and currently Co-Director, of the University of Cambridge's Centre of Governance and Human Rights (CGHR). Professor Srinivasan is a Fellow and Trustee of the Rift Valley Institute and a Trustee and Vice-President of the British Institute in Eastern Africa.Professor Srinivasan's work focuses on contentious politics in Africa in global perspective, from explaining failed peace interventions in civil wars to rethinking democratic politics in a digital age. He is the author of When Peace Kills Politics: International Intervention and Unending Wars in the Sudans (Hurst/Oxford University Press, 2021) and co-editor of Making and Breaking Peace in Sudan and South Sudan: The Comprehensive Peace Agreement and Beyond (British Academy/Oxford University Press, 2020).Chair: Dr Juliana Santos de Carvalho, Centre Fellow

Summary: This talk explains Sudan's descent into a horrific war that is the world's worst humanitarian crisis. The war has displaced over 11 million people, involved the targeting of civilians, including especially women, in mass violence, and precipitated a hunger crisis affecting over 24 million people, with over 630,000 currently facing famine. How, after a momentous civilian uprising in 2018-19 that toppled the dictator Omer el-Bashir after 30 years of authoritarian rule, did Sudan come to this? Unravelling the causes and events that led to tragedy begins with how counter-revolutionary actors within the State benefitted from the priorities of external peacemakers seeking to achieve a democratic transition in order to displace revolutionary forces, before carrying out a coup against that very transition. The war erupted when the counter-revolution itself unravelled, and its two primary bedfellows, the Sudan Armed Forces and the paramilitary Rapid Support Forces fell-out violently with each other in a struggle for power. With complex regional geopolitical entanglements and drawing in other armed groups in Sudan, their war to the bitter end has mixed cruel indifference and intentional harm towards civilians in devastating ways. Remarkably, the revolutionary spirit of the Sudanese has not been vanquished, and has found expression in how neighbourhood resistance committees have transformed into ‘emergency response rooms' to deliver life-saving support. Sudan's plight and prospects lie precariously within these intersecting trajectories.Sharath Srinivasan is David and Elaine Potter Professor of International Politics at the University of Cambridge and a Fellow of King's College, Cambridge. He is also Founding Director, and currently Co-Director, of the University of Cambridge's Centre of Governance and Human Rights (CGHR). Professor Srinivasan is a Fellow and Trustee of the Rift Valley Institute and a Trustee and Vice-President of the British Institute in Eastern Africa.Professor Srinivasan's work focuses on contentious politics in Africa in global perspective, from explaining failed peace interventions in civil wars to rethinking democratic politics in a digital age. He is the author of When Peace Kills Politics: International Intervention and Unending Wars in the Sudans (Hurst/Oxford University Press, 2021) and co-editor of Making and Breaking Peace in Sudan and South Sudan: The Comprehensive Peace Agreement and Beyond (British Academy/Oxford University Press, 2020).Chair: Dr Juliana Santos de Carvalho, Centre Fellow

Dave is founder and CFO of HAB Strategy as well as Irish Chartered Accountant Chapter Head here in the city of Toronto. Originally from the sunny south east, Dave & his wife Mags moved here in early 2018 in pursuit of adventure. Having also travelled to South America, India, South East Asia and Eastern Africa, moving to Toronto actually marked their very first time in North America! Getting initially settled in and particularly through the challenging time of the pandemic with the arrival of their first child, Dave discusses the importance of the GAA community and the support network it has provided away from home. Not that he wasn't already busy enough, Dave established his business in 2022 working with tech startups and agencies to strategically unlock profit potential with additional financial insights and benchmarking and proactively manage cashflow and financing along the way.Thanks very much to Ernesto and Keshia from Garcia Creative for making all this happen. 

Interview with Omar Mahmood on Somaliland - 16:40 This week, Kelly sits down with International Crisis Group Senior Analyst Omar Mahmood for an in-depth look at Somaliland's history and quest for international recognition. Before that, he and Freddie discuss Trump's USAID cuts, political turmoil in the Philippines, and Ecuador's presidential election results. As the senior analyst for Eastern Africa at the International Crisis Group, Omar conducts field research, provides written analysis, proposes policy recommendations and engages in advocacy efforts. Omar has previously worked as a senior researcher focusing on the Horn of Africa for the Institute for Security Studies in Addis Ababa, and as an international consultant covering Boko Haram and the Lake Chad Basin. Prior to that, he obtained his Master's degree from the Fletcher School at Tufts University and served as a U.S. Peace Corps volunteer in Burkina Faso. Ambassador (ret.) Gordon Gray's article on the impact of USAID in Tunisia: USAID Expertise is a Critical Foreign Policy Tool — https://medium.com/the-diplomatic-pouch/analysis-usaid-expertise-is-a-critical-foreign-policy-tool-bab558a27fb8  The opinions expressed in this conversation are strictly those of the participants and do not represent the views of Georgetown University or any government entity. Produced by Theo Malhotra and Freddie Mallinson.  Recorded on February 13, 2025. Diplomatic Immunity, a podcast from the Institute for the Study of Diplomacy at Georgetown University, brings you frank and candid conversations with experts on the issues facing diplomats and national security decision-makers around the world. Funding support from the Carnegie Corporation of New York. For more, visit our website, and follow us on Linkedin, Twitter @GUDiplomacy, and Instagram @isd.georgetown

In this episode, Dr. Laila Akhlaghi and Professor Bahman Rostami-Tabar host a discussion on healthcare product forecasting in Eastern Africa with Harrison Mariki from Tanzania and Danielson Kennedy Onyango from Kenya. Harrison, founder of Afya Intelligence, discusses leveraging AI to improve forecasting for 7,000 primary healthcare facilities in Tanzania, addressing data quality and supply chain challenges. Ken, from inSupply Health, highlights the use of open-source tools and human-centered design to enhance forecasting accuracy and efficiency in Kenya. Both emphasize the importance of local talent, trust, and co-creation in developing effective forecasting solutions.

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Hosted by Mike Simmons. (From Wikipedia) - Susan Murabana Owen is a Kenyan astronomer. The co-founder of Traveling Telescope, she is known for her efforts to promote science, technology, engineering and mathematics in Africa, particularly among girls. grew up in Nairobi, Kenya, and studied sociology and economics at the city's Catholic University of Eastern Africa. In 2011, she graduated with a master's degree in astronomy from James Cook University in Australia.   - Daniel Chu Owen established Traveling Telescope, in which he had travelled around his home country, the United Kingdom, allowing the public to look at space through his telescope. In 2014 and 2015, Traveling Telescope was relaunched in Kenya as a social enterprise aiming to educate poor and remote communities about science and astronomy.   Mike Simmons is the founder of Astronomy for Equity ( https://bmsis.org/astro4equity/ ). Others on the team, including people around the world in astronomy and space exploration, authors and philosophers, designers and artists and more will be added as the website is developed.   We've added a new way to donate to 365 Days of Astronomy to support editing, hosting, and production costs.  Just visit: https://www.patreon.com/365DaysOfAstronomy and donate as much as you can! Share the podcast with your friends and send the Patreon link to them too!  Every bit helps! Thank you! ------------------------------------ Do go visit http://www.redbubble.com/people/CosmoQuestX/shop for cool Astronomy Cast and CosmoQuest t-shirts, coffee mugs and other awesomeness! http://cosmoquest.org/Donate This show is made possible through your donations.  Thank you! (Haven't donated? It's not too late! Just click!) ------------------------------------ The 365 Days of Astronomy Podcast is produced by the Planetary Science Institute. http://www.psi.edu Visit us on the web at 365DaysOfAstronomy.org or email us at info@365DaysOfAstronomy.org.

It's Thursday, December 5th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Muslim terrorist group in Syria puts Christians in grave danger Islamic militias with the Organization for the Liberation of the Levant took over Syria's second largest city of Aleppo last week. It's the latest offensive in the years-long civil war between government forces and armed rebel groups in the country. The tensions mean grave danger for Christians who live in the area. Churches are still open, but militants are removing Christmas decorations.  The Muslim terrorist group is known for brutal governance and violent persecution. Please pray for Christians in Syria, ranked 12th on the Open Doors' World Watch List of nations where it is most difficult to be a Christian.  1 Peter 4:12-13 says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy.” UnitedHealthcare CEO gunned down in NYC In the United States, chilling video shows the moment a gunman calmly shoots down  UnitedHealthcare CEO Brian Thompson, age 50, at close range on the streets of Midtown Manhattan in front of the New York Hilton Hotel on Wednesday morning, reports the New York Post. NYPD Chief of Detectives Joseph Kenny explained what happened before the shooting. KENNY: “The shooter arrived at the location on foot about five minutes prior to the victim's arrival. He stands alongside the building line as numerous other people and pedestrians pass him by. From video, we see at 6:44am the victim is walking alone towards the Hilton after exiting his hotel across the street. We believe the victim was headed to the Hilton Hotel to attend the United Health Group investors conference that was scheduled to start at 8am.” In the video, the unidentified assailant — clad in a black hoodie, black mask, black pants, gloves and wearing a gray backpack — can be seen methodically firing what appears to be a single-action handgun at the CEO, pulling back the slide with each shot. Thompson stumbles back upon the first shot, which appears to hit him in the back, briefly turning to face the shooter before falling to the sidewalk and attempting to crawl away as the gunman continues firing.  New York City Police Commissioner Jessica Tisch added this. TISCH: “At this time, every indication is that this was a premeditated, pre-planned, targeted attack.” While the shooter fled on foot and disappeared into Central Park, emergency personnel administered CPR at the scene to Thompson, before rushing him to Mount Sinai Hospital, where he was pronounced dead. The shooter remains at large. TISCH: “The full investigative efforts of the New York City Police Department are well underway, and we will not rest until we identify and apprehend the shooter in this case.” UnitedHealthcare is the nation's largest health insurer. It is a division of UnitedHealth Group, the fourth-largest public company in America behind Walmart, Amazon, and Apple. Thompson's wife, Paulette, told NBC News that he had been receiving threats perhaps over a lack of health care coverage. Plus, another wrinkle in the story, is that Thompson was one of several senior executives at UnitedHealthcare under investigation by the Department of Justice. On February 16th, he exercised stock options and sold shares worth $15.1 million, less than two weeks before news of the federal antitrust probe went public, according to a Crain's New York Business report from April. Trump pick for Drug Enforcement Administration withdraws On Tuesday, Chad Chronister, President-elect Donald Trump's selection to lead the Drug Enforcement Administration, said that he would withdraw from consideration, reports NBC News. Chronister, who is the sheriff in Hillsborough County, Florida, said he would turn down Trump's planned nomination to be the next DEA administrator just three days after Trump announced it. He is the second of Trump's administration picks to take his name out of the running, after former Republican Congressman Matt Gaetz of Florida dropped his bid to become attorney general last month. Chronister ran into a series of hurdles from Trump's political base because of how he handled the coronavirus pandemic — particularly his decision in 2020 to arrest Tampa Pastor Ronald Howard-Browne for simply holding a church service. Pro-life ruling upholds ban on abortion trafficking A federal appeals court upheld an Idaho law on Monday that bans abortion trafficking, reports the Idaho Capital Sun.  The 2023 law protects pregnant minors from being transported for an abortion without their parents' knowledge. The law is in addition to a 2022 law that bans nearly all abortions.  Linda Thomas, Director of Community Outreach, told LifeNews, “With abortions virtually banned in Idaho, Planned Parenthood and other organizations are actively coaching and luring women across state lines for abortions. This is abortion trafficking.” Transgender case heard at Supreme Court The U.S. Supreme Court heard arguments in a major transgender case yesterday. The Biden administration is challenging a Tennessee law that protects children from drugs and operations meant to enable them to pretend to be the opposite sex. The conservative majority on the court appeared supportive of the law during the hearing.  However, a decision isn't expected for months. The ruling could affect similar measures in 25 other states.  Philippians 4:6 most popular verse this year And finally, the Bible app YouVersion reports that more people engaged with the Bible this year in record numbers. The most popular verse of the year was Philippians 4:6. It says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” Bible engagement grew significantly in Central Africa, Eastern Africa, and Latin America. One of YouVersion's partners in the app is 24-7 Prayer International. Carla Harding noted, “Throughout 2024, we have seen a rise in the number of people dedicating themselves to night and day prayer in different nations around the world. Our hope is that through continual prayer, the global church would be ignited in the presence of God and carry His love with greater compassion and power to the communities around them.” Close And that's The Worldview on this Thursday, December 5th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

SummaryWhat are the key principles of African leadership that nonprofit leaders globally could benefit from adopting?How does the African concept of Ubuntu translate into practical leadership strategies for nonprofit organizations?How does African leadership balance individual and collective success, and how might nonprofit teams benefit from seeking the same balance?In this NGO Soul+Strategy podcast episode, I interview Albert Anoubon Momo, axecutive, author, and board member, about leadership lessons we can all learn from African cultures. Albert's Bio:Co-founder of a brand new company offering geospatial consulting services to emerging economiesFormer Vice President and Executive Director, Emerging Markets and Funded Projects at the Trimble companyFormer Director of Institutional Business Development at TrimbleManagement and Program Analyst at USAIDAlbert played multiple other roles as senior geo-scientist and GIS and software engineer, including at the National Oceanic and Atmospheric Administration (NOAA) inside the US Government. We discuss: Albert has been a student of leadership from early adult life onwards, and he runs a large Facebook group on leadership. His experience has been primarily in the private sector , though he also plays governance roles in the nonprofit sphere, such as his role Board Chair of Cadasta (where Tosca is also on the board)Albert urges listeners to focus on what the African continent can bring to the rest of the world, and not to assume Africa just consumes from the rest of the world (especially when it comes to West-influenced leadership models)Subregions within the huge continent of Africa have had different influences on leadership approaches and practices: in Northern Africa and the Sahel, Islamic influences have prevailed while French colonizers brought more hierarchically oriented thinking to leadership; in coastal Africa, colonizers introduced Christianity which persists till today; and in Southern and Eastern Africa, Zulu-inspired Ubuntu philosophy has dominatedUbuntu as the most well known African philosophy emphasizes interdependence, solidarity, shared community, and communalism (also within organizational leadership and management) – different from the individualism more prevalent in Western societiesWhat Western leadership practices can learn from African leadership approaches regarding employee engagement, shared value, shared futures, solidarity, and humanismIn African cultures, traditionally councils of elders have played an important conflict resolution role; it is beneficial for global North/Western nonprofits to take account of these Councils' approach to seeking win-win resolutions rather than zero-sum litigation, their focus on the common good, common ground and shared goals. Resources:Albert's LinkedIn ProfileAlbert's Facebook group on LeadershipBook YouTube video of this podcastClick here to subscribe to be alerted when new podcast episodes come out or when Tosca produces other thought leadership pieces.Or email Tosca at tosca@5oaksconsulting.org if you want to talk about your social sector organization's needs, challenges, and opportun

This month we are happy to be joined by Markus Kröger and Peter Dewees. Markus is a professor of Global Development Studies at University of Helsinki and one of the co-PIs of the TreesForDev Project. Peter is retired from a 30 plus year career with the World Bank. During his time with the World Bank Peter worked on many different projects, with a focus on why rural people cultivate and plant trees, wood fuel use, and the management of the Miombo woodlands. While his focus was on Eastern Africa, he also has done work in Eastern Europe and Asia. He shares with us his insights into the role of rural peoples' agency in tree planting and how historical factors have influenced the land use practices. Top-down processes are not always the best path to get trees into the rural landscape; if a farmer needs a tree, they will figure out how to grow it. He shares with us some of the innovations that have been brought to the field that have been successful. We also discuss the question of ecological restoration and whether it is possible through tree planting schemes. We talk about some of the mismatches between the goals of funding agencies and the on-the-ground realities of the people living in place. And while he worked at the Bank for a long time, the views he expressed in this podcast are his own, and should not be ascribed to the World Bank. Want to learn more about Peter's work? https://scholar.google.com/citations?user=-HD6w24AAAAJ&hl=en Want to learn more about Markus' research? https://researchportal.helsinki.fi/en/persons/markus-kr%C3%B6ger Want to revisit the TreesForDev episodes about carbon? Steffen Böhm https://podcasts.apple.com/ee/podcast/treesfordev-maria-ehrnstr%C3%B6m-fuentes-and-steffen-boehm/id1499621252?i=1000666744435 Forrest Fleischman https://podcasts.apple.com/ee/podcast/treesfordev-maria-ehrnstr%C3%B6m-fuentes-and-forrest/id1499621252?i=1000663758730 Want to learn more about the TreesForDev Project? www.treesfordev.fi

Greetings Glocal Citizens! This week is the final installment in our collaboration with Bisi Bright's Livewell Initiative and the Women of Africa Post-Pandemic Empowerment and Advocacy Programme with support from Gilead Sciences USA. In a fitting conclusion, Aggrey Aluso, the Director, Africa Region and global policy lead for the Pandemic Action Network, driving strategic advocacy efforts in Africa and globally joins the conversation. Born, raised and currently based in Kenya, Aggrey also serves as the incoming Executive Director of Resilience Action Network Africa (RANA), PAN's networked advocacy partner, where he is mobilizing advocates to champion an Africa-centric, globally-facing resilience agenda. He brings over 15 years of experience in advancing intersectional justice, using citizen-led, rights-based approaches in Africa. Previously, he served as an Open Society Initiative for Eastern Africa's (OSIEA) Health and Rights program senior manager. He also coordinated the Open Society Africa (Pan Africa) Vaccine Justice to advance Africa's vaccine-related research, development, and manufacturing. He served as the University of Manitoba's Global Institute for Public Health's East African Policy and Advocacy Manager. Beyond the COVID-19 Pandemic, Aggrey offers excellent insights into the current M-pox crisis as well as a thoughtful discussion on the glocal policy landscape around elevating health as a human right for all. All are invited to join this week's PPAG program on Thursday, October 31st at 1PM WAT using this link (https://us06web.zoom.us/j/85846014227?pwd=yy9uV1BDt0xefbDsQ4ZbXVmvrWxp9m.1) Where to find Aggrey? On LinkedIn (https://www.linkedin.com/in/aggrey-aluso-108a89130/) On Instragram (linnk https://www.instagram.com/aggreyaluso/) On Facebook (https://web.facebook.com/aggrey.aluso/?_rdc=1&_rdr) On X (https://x.com/aggrealuso) What's Aggrey reading? As a Man Thinketh (https://www.goodreads.com/book/show/81959.As_a_Man_Thinketh) by James Allen 21 Lessons for the 21st Century and other books (https://www.ynharari.com/book/21-lessons-book/?_gl=1cbq9a_upMQ.._gaNDYxMDg1NjIyLjE3MzAwNzE0MTY._ga_3VXWK7L4ZR*MTczMDA3MTQxNS4xLjAuMTczMDA3MTQxNS4wLjAuMA..) by Yuval Noah Harari Whats Aggrey watching? The Lincoln Lawyer (https://www.netflix.com/gh/title/81303831) New Amsterdam (https://www.netflix.com/gh/title/80241181) Other topics of interest: Nyanza, Kenya (https://en.wikipedia.org/wiki/Nyanza_Province) More on Mpox (https://www.who.int/news-room/fact-sheets/detail/mpox) and zoonotic diseases (https://my.clevelandclinic.org/health/diseases/zoonotic-diseases) UN Summit of the Future (https://www.un.org/en/summit-of-the-future) The Global Fund (https://www.theglobalfund.org/en/) Kenya Finance Bill Protests (https://www.africanews.com/2024/06/26/kenyas-finance-bill-this-is-what-led-to-the-protest//) About Wangari Maathai (https://www.greenbeltmovement.org/wangari-maathai) About the Mpox Joint Action Plan ([https://www.afro.who.int/news/african-cdc-and-who-launch-joint-continental-plan-scale-mpox-outbreak-response#:~:text=Priority%20actions%20are%20outlined%20for,comprising%20members%20from%20key%20partners.&text=About%20Africa%20CDC-,The%20Africa%20Centres%20for%20Disease%20Control%20and%20Prevention%20(Africa%20CDC,prevention%20and%20control%20of%20diseases.](https://www.afro.who.int/news/african-cdc-and-who-launch-joint-continental-plan-scale-mpox-outbreak-response#:~:text=Priority%20actions%20are%20outlined%20for,comprising%20members%20from%20key%20partners.&text=About%20Africa%20CDC-,The%20Africa%20Centres%20for%20Disease%20Control%20and%20Prevention%20(Africa%20CDC,prevention%20and%20control%20of%20diseases.)) The Man Died (https://youtu.be/9nHTlAgL1SM?si=zUHR1lsPkyPIy4xe) Film Special Guest: Aggrey Aluso.

Sean Glass is a former U.S. Navy SEAL officer, combat leader, and now a leadership instructor with Echelon Front. Sean spent 13 years in the SEAL Teams with three combat deployments to Afghanistan, Iraq, and Eastern Africa. He led five SEAL platoons in Iraq against Islamic State forces during some of the most dynamic and demanding environments where he saw first-hand the power of leadership on the battlefield. Sean returned from Iraq to serve as Officer-in-Charge of training for all West Coast SEAL Teams where he spearheaded the development of leadership training and personally instructed and mentored the next generation of SEAL leaders. Sean left active duty in 2019 and became the Chief Operating Officer of a successful venture capital backed construction technology startup, where he helped scale the company's growth and established a highly successful decentralized, team-first culture. He also joined Echelon Front, a SEAL-led company that offers online and in-person training as a leadership instructor, along with helping to found Primal Beef, a farm-raised American beef company that offers dry-aged hand-cut locally sourced all natural delivery straight to your door.  Subscribe to the Mike Drop Patreon Page to see Ad-Free Episodes Early + Bonus Content at https://www.patreon.com/mikedrop  ---------- Support Sean Glass -  Primal Beef Website: https://primalbeef.com Primal Beef Instagram: https://www.instagram.com/primal_beef_co Echelon Front Website: https://echelonfront.com Echelon Front Instagram: https://www.instagram.com/echelonfront Sean Glass Instagram: https://www.instagram.com/seanglassactual ---------- TEAM DOG FOOD, TREATS & SUPPLEMENTS Be Your Dog's Hero: Veteran-owned by a former Navy SEAL and Special Operations K9 Trainer, Team Dog provides a complete diet of science-backed premium dog food, treats, and supplements to optimize your dog's health, forged from rigorous standards and real-world expertise. https://www.teamdog.shop  TEAM DOG ONLINE TRAINING Mike Ritland – a former Navy SEAL & Special Operations K9 trainer – shares his simple and effective dog training program to build trust and control with your dog. Based on Mike's bestselling book “Team Dog, Train the Navy SEAL Way”, join tens of thousands of families that successfully trained their way to a better dog.  https://www.teamdog.pet  SHOP ALL THE MIKE RITLAND BRANDS  Get all your Mike Ritland branded gear - Mike Drop | Trikos | Team Dog https://shop.mikeritland.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of Aviadev Insight Africa, recorded live in Johannesburg, South Africa, we explore the digital transformation in African airports. We discuss the investment in African airport digitalization post-covid and the importance of stakeholder collaboration. Connect with Adonis on LinkedIn Listen to episode 240 here Visit SITA's website Chapters: 00:15 Introducing Adonis Succar and Digitalization 01:40 Momentum of Digitalization in African Airports 04:27 Investment and Challenges in African Airports 07:18 Visa Digitalization and Passenger Experience 12:29 Future of Seamless Intermodal Travel 15:14 Planning for Technological Advancements 17:50 Conclusion and Final Thoughts

In the first episode of The Horn's new season, Alan is joined by Crisis Group's senior Eastern Africa analyst Omar Mahmood to discuss the escalating regional tensions involving Somalia, Egypt and Ethiopia, the uncertain future of the stabilisation mission ATMIS, which supports Mogadishu in its fight against Al-Shabaab and the presence of the Islamic State in Somalia. They unpack the worsening relations between Mogadishu and Addis Ababa over Ethiopia's bid for sea access through Somaliland and the diplomatic efforts under way to defuse the tensions. They discuss Somalia's new defence pact with Egypt and its regional implications. They talk about a possible follow-on mission to ATMIS, which is set to end by December this year, Ethiopia's military presence in Somalia and Egypt's increasing security assistance to the country amid regional rivalries. They also discuss the growing significance of the Somali branch of the Islamic State for the group's global operations, recent developments in Mogadishu's fight against Al-Shabaab and whether more diplomacy could help to improve relations between Somalia and its neighbours. For more on the topics discussed in this episode check out our recent briefing, The Islamic State in Somalia: Responding to an Evolving Threat and our Somalia country page. Hosted on Acast. See acast.com/privacy for more information.

As mpox spreads to Europe and Asia — and the WHO declares a public health emergency — a leading German virologist explains what we know (and don't know) about the infectious disease.

How can we create a thriving workplace culture in the humanitarian sector? In today's episode of Embodying Change, host Melissa Pitotti welcomes Leanne Marega, a pioneer in humanitarian workforce well-being and a founder of Thrive Worldwide. Leanne shares her journey from Interhealth Worldwide to founding Thrive Worldwide, emphasizing the critical role of culture in fostering thriving workplaces. You'll hear about the importance of healthy boundaries, the challenges of leadership in times of crisis, and practical steps to create supportive work environments.Leanne also opens up about her personal battle with cancer and how it influenced her perspective on well-being and leadership. Her story of hope and community support during a challenging time offers valuable insights for anyone facing similar struggles. Today's GuestLeanne Marega is Co-Founder and CEO for Thrive Worldwide bringing over 15 years experience in the wellbeing industry. Prior to Thrive, Leanne worked with InterHealth Worldwide for eight years, 4 of those years as Regional Director for Eastern Africa based in Kenya. Leanne is an entrepreneur with a heart to see people and organisations flourish. Leanne has a Masters from University of East London (UEL) in International Humanitarian Psychosocial Consultation. She is also a trained Coach from the Awaken Coach Institute. Leanne lives between the UK and Kenya with her husband. She thrives in community, going on long walks, cooking, baking and reading a good book.Website: thrive-worldwide.orgThrive LinkedIn: https://www.linkedin.com/company/thriveworldwide/Personal LinkedIn: https://www.linkedin.com/in/leanne-marega-kennedy/You'll LearnWhat embodying change means on a personal and organizational levelThe journey from Interhealth Worldwide to Thrive WorldwideThe importance of culture in supporting staff well-beingPractical steps for creating healthy boundaries for thrivingThe role of leadership in fostering a supportive work environmentLeanne's personal journey with cancer and how it reshaped her views on leadership and communityResources MentionedThrive Worldwide's Website: thrive-worldwide.org2024 Burnout State of Workplace Report: gallup.comMcKinsey on Organizational Health: mckinsey.comDeloitte's Insights on Employee Well-being: deloitte.comQuotes“Embodying change means it literally comes from the inside out.” – Leanne Marega“We need to look at the system and consider how leaders lead and managers manage to foster a thriving workplace.” – Leanne Marega“Transformation takes time and commitment, especially in the humanitarian sector.” – Leanne MaregaCall to ActionSubscribe to the Embodying Change podcast for more inspiring conversations.Visit thrive-worldwide.org to learn more about Thrive Worldwide and their work.Connect with Leanne Marega on LinkedIn for further insights and updates.

In this week's Team Never Quit episode, Marcus and Melanie welcome Sean Glass, a former U.S. Navy SEAL officer and seasoned leadership instructor with Echelon Front. With over 13 years of experience in the SEAL Teams and combat deployments to Afghanistan, Iraq, and Eastern Africa, Sean shares his insights on leadership in both military and business settings. Sean led 5 SEAL platoons in Iraq against Islamic State forces, and was the Officer-in-Charge of training for all West Coast SEAL Teams. In his transition to the business world, Sean became the Chief Operating Officer at a venture-backed construction tech startup, and is currently the Leadership Instructor at Echelon Front, where he is building a decentralized, team-first culture in a rapidly growing company. Join us for an inspiring conversation with Sean Glass as he shares invaluable lessons on leadership that can be applied in any high-pressure environment. Don't miss this opportunity to gain insights from a true leader who has navigated the challenges of both the battlefield and the boardroom. In This Episode You Will Hear: • [Growing up] we had Emus at one time for some reason. (7:46) • I read that book, and something inside me was alive, like “This is what I wanna do” Everything I did after that was asking myself that question:  Is this next move gonna help me get into the Navy? and if it's not, then I didn't do it. (17:25) • [Marcus] I feel like our saving grace is the fact that we did it for God and country. If you're a wild child and you wanna have the most fun of your entire life, go into the SEAL teams. (19:36) • Given a boat crew, If you don't perform - if you screw up, your boat crew get beats for you. Sorry – remediated – gets remediated for you. (24:51) • The less you think about yourself, especially when you're miserable, the better off you are. (25:18) • [Marcus] If you want to teach your son or yourself to be a great barterer or negotiator, go over there [Afghanistan]. (41:24) • Gift giving is a big thing to them [Afghans]. (41:54) • Getting to be on the other side of the BUDS equation was a great experience, because you get to see all the workings that go into it - all the things you don't see and appreciate as a student obviously because you're just trying to survive. (44:21) • I don't have a good poker face. (45:33) • No one puts a premium on training like the SEAL teams do. It's everything for us. (54:26) • I closed out my career at the training command which was just the best place you could possibly be. (55:21) • Our goal there [Echelon Front] is to arm their leaders with the tools they need to be better leaders. (65:42) • Jocko started Primal Beef, and our goal was to bring the same farm-raised all natural, Black Angus American beef that we had the opportunity to eat every night to as many Americans as we possibly could. (70:03) • Our whole goal was basically to make things the best experience you could possibly have ordering beef from somebody. (74:49) • Well above 80% of all beef produced in America comes from 4 different massive companies, and at least one of them is a foreign owned company. (77:55) • The average age of a farmer right now is 63 years old, because families just aren't taking over the family business. (78:06) Socials: - IG: primalbeef_co - IG: seanglassactual - www.primalbeef.com -  IG: team_neverquit , marcusluttrell , melanieluttrell , huntero13 - https://www.patreon.com/teamneverquit Sponsors:    - Navyfederal.org           - Policygenius.com    - GoodRX.com/TNQ    - ghostbed.com/TNQ [TNQ]    - Shadyrays.com [TNQ]   - Hims.com/TNQ    - Shopify.com/TNQ   - mackweldon.com/utm_source=streaming&utm_medium=podcast&utm_campaign=podcastlaunch&utm_content=TNQutm_term=TNQ   - drinkAG1.com/TNQ   - PXG.com/TNQ   - Aura.com/TNQ   - Moink.com/TNQ   - TAKELEAN.com [TNQ]   - usejoymode.com [TNQ]   - Shhtape.com [TNQ]

This month Megan meets Fr. Paul Kalenzi, SJ who is a Ugandan priest from the Jesuit Province of Eastern Africa and who has been living, studying and working here in Chicago. He is completing a Doctorate in Business Administration at De Paul University and has been working with the advancement team of the Midwest Jesuit Province. Megan asks about Fr. Paul's discernment to become a priest and Jesuit. And he speaks about his most recent efforts to raise funds for Hekima University, which will be the first Jesuit four-year university in Eastern Africa.

The toxic mineral asbestos is still mined across the world, despite it's much documented links to cancer. Now there are promising results from a new global study into one of the most aggressive types of cancer caused by exposure to asbestos. Also on the programme, we receive an exciting update from Mike, who has gotten a long-awaited kidney transplant, and we discuss new treatment protocols for Hepatitis B and how they could better serve people in Southern and Eastern Africa.

Journalist Tim Schwab is no stranger to investigative journalism that scrutinizes power structures and questions how private interests intersect with public policy.  With funding from a 2019 Alicia Patterson Fellowship, Schwab pursued an investigative series specific to Bill Gates and the Gates Foundation, and his work was published by The Nation in 2020 and 2021. Now Schwab expands on his reporting in a new book, The Bill Gates Problem. Schwab provides an in-depth analysis of Bill Gates' philanthropic trajectory, tracing his evolution from a prominent figure in the tech industry to a globally admired individual. Drawing from years of investigation, Schwab highlights concerns related to undue influence on public policy, private markets, scientific research, and media narratives. Are such philanthropic endeavors truly democratic? Or even effective? By facilitating an open dialogue, Schwab seeks to empower participants to critically evaluate the role of philanthropy in society, encouraging constructive discussions about its impact and implications. Tim Schwab is an investigative journalist based in Washington, D.C. His groundbreaking reporting on the Gates Foundation for The Nation, Columbia Journalism Review, and The British Medical Journal has been honored with an Izzy Award and a Deadline Club Award. The Bill Gates Problem is his first book. Ashley Fent is a former research director of AGRA Watch, a campaign of Community Alliance for Global Justice. She co-founded CAGJ's AGRA Watch campaign while still an undergraduate at University of Washington. She has ten plus years' experience as a social-environmental researcher, writer, and multimedia content producer. She holds a Ph.D. in Geography from UCLA and a M.A. in Anthropology and African Studies from Columbia University.   Daniel Maingi is a science and development practitioner in Kenya with a 15-year career helping to bring learning on appropriate and sustainable technologies to Civil Society Organizations in Eastern Africa. Daniel is a policy campaigner for CSOs at the Inter-Sectoral Forum on Agrobiodiversity and Agroecology. He is currently researching the digitalization of agriculture in Kenya as a Stanford University Fellow (2023-24) with the Digital Civil Society Lab & The Stanford Center on Philanthropy and Civil Society (PACS). Stephen Gloyd, MD, MPH, is a family practice physician who has been a University of Washington faculty member since 1986. Dr. Gloyd is Director of the Global Health MPH Program in the UW's Department of Global Health where he directs efforts to expand curricular options to address global workforce needs. His work with Health Alliance International is designed to improve approaches to global health assistance and to strengthen primary health care with the Ministries of Health of Mozambique, Côte d'Ivoire, Sudan, and Timor-Leste. Jesse Hagopian has been an educator for over twenty years and taught for over a decade Seattle's Garfield High School–the site of the historic boycott of the MAP test. Jesse is an editor for the social justice periodical Rethinking Schools, is the co-editor of the books, Black Lives Matter at School, Teaching for Black Lives, Teacher Unions and Social Justice, and is the editor of the book, More Than a Score. Presented by Town Hall Seattle and Community Alliance for Global Justice. The Bill Gates Problem: Reckoning with the Myth of the Good Billionaire The Elliott Bay Book Company

In this episode of The Horn, Alan is joined by Omar Mahmood, Crisis Group's Senior Analyst for Eastern Africa, to discuss the fallout of the Ethiopia-Somaliland Memorandum of Understanding for Somalia and the region. They talk about Hargeisa's motivations for the port deal with Addis Ababa and Mogadishu's response. They look at what deteriorating relations between Ethiopia and Somalia could mean for the offensive against Al Shabaab as well as regional stability generally. They examine the flurry of diplomacy by Somalia aimed at rallying opposition to the deal. They also discuss whether Ethiopia could make a pitch for greater sea access that would benefit both Somalia and Somaliland.For more in-depth analysis of the topics discussed in this episode, check out our Horn of Africa regional page. Hosted on Acast. See acast.com/privacy for more information.

With the failure of the PrEPVacc trial in Southern and Eastern Africa, HIV researchers are concerned that an HIV vaccine will not be developed before 2030 at the earliest. Claudia Hammond is joined by Matt Fox, Professor of Global Health Epidemiology at Boston University, to discuss the latest news about HIV vaccines, funding and treatment from around the world.We also hear about Super 5, a home-grown nutritional supplement being made by rural women in Rajasthan, in India, to address the problem of child undernutrition and malnutrition.Claudia also speaks to Dr Rašads Misirovs to talk about sneezing. In a rare case, a patient of Dr Misirovs in Scotland tore a hole in their windpipe by stifling a sneeze. We learn more about why we sneeze as well as how to prevent injury when doing so. Claudia and Matt also discuss how deaths from work-related illnesses are increasing, and concerns over the huge increase in calls to poison centres in the US because of accidental overdoses of injected weight-loss drugs.Presenter: Claudia Hammond Producer: Jonathan Blackwell

Dive into the world of advanced water management in our latest episode featuring Dr. Christian Berretta, a renowned authority in water sustainability.Dr. Christian Berretta is currently working as Water Expert in the Natural Sciences Sector of the UNESCO Regional Office for Eastern Africa and as Senior Research Advisor for the UNESCO Chair for Climate Change Resilience and Sustainability at Strathmore University, Nairobi, Kenya,  He discusses his pioneering projects on integrated stormwater management in urban landscapes. Discover how his work in developing and implementing nature-based solutions, like green infrastructure and biofiltration systems, is revolutionizing urban water management. Dr. Berretta also discusses his involvement in international collaborations around the world focusing on water-sensitive urban design, showcasing how these projects address the challenges of urbanization, climate change and green hydrogen.   Bio Dr. Christian Berretta is currently working as Water Expert in the Natural Sciences Sector of the UNESCO Regional Office for Eastern Africa and as Senior Research Advisor for the UNESCO Chair for Climate Change Resilience and Sustainability at Strathmore University, Nairobi, Kenya,  With Strathmore University he is currently involved in two projects: ONEPlanET (https://oneplanetproject.eu/) (funded by European Union, Grant Agreement number: 101084127) & JUST-GREEN AFRH2ICA - Promoting a JUST transition to GREEN hydrogen in AFRICA (https://just-green-afrh2ica.eu/) (supported by the Clean Hydrogen Partnership and its members Hydrogen Europe and Hydrogen Europe Research). He is a lecturer at the School of Civil Engineering, University of Leeds, UK, within the Water, Public Health and Environmental Engineering (WPE) research group and water@leeds. He is a researcher and consultant with 21 years international experience in developing, coordinating and implementing water programmes in Europe, the USA and in Sub-Saharan Africa. His expertise and interests are sustainable water resources management, climate adaptation strategies, nature-based solutions, flood risk modelling and water resources protection.  

This lecture was given on April 15th, 2023, at the West Coast Intellectual Retreat on Divinization. For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events About the Speaker: r. Andrew Hofer, O.P., grew up as the youngest of ten children on a farm in Kansas, and studied history, philosophy, and classics at Benedictine College. He then went to St Andrews, Scotland for a Master of Letters in medieval history. He entered the Order of Preachers as a son of the Province of St. Joseph, and was ordained a priest in 2002. After finishing his S.T.L. and serving as an associate pastor for a brief time, he was sent to Kenya as a missionary for two years. He taught at the Tangaza College of The Catholic University of Eastern Africa and other institutions in Nairobi. He returned to the U.S. and completed the Ph.D. in theology at the University of Notre Dame, with the primary area of history of Christianity (specializing in patristic theology with additional studies in medieval theology) and the secondary area of systematic theology. His research appears in such journals as Vigiliae Christianae, Augustinianum, International Journal of Systematic Theology, New Blackfriars, Nova et Vetera, Pro Ecclesia, The Thomist, Communio, and Angelicum and in books published by Catholic University America Press and Ignatius Press. He is the author of Christ in the Life and Teaching of Gregory of Nazianzus (Oxford Early Christian Studies), Oxford University Press, 2013, and the editor of Divinization: Becoming Icons of Christ through the Liturgy, Hillenbrand Books, 2015.

In this episode, we welcome Sean Glass to the show. He is a retired U.S. Navy SEAL officer, combat leader, and now a leadership instructor with Echelon Front. Sean spent 13 years in the SEAL Teams with three combat deployments to Afghanistan, Iraq, and Eastern Africa. He returned from Iraq to serve as the Officer-in-Charge of training for all West Coast SEAL Teams where he spearheaded the development of leadership training and personally instructed and mentored the next generation of SEAL leaders. He also co-founded the beef delivery company Primal Beef with Jocko Willink. In this interview, we discuss how a visit to the local library led him to want to join the Navy SEALs, how he dealt with the mental struggle of getting through BUD/S, how he squared being a Christian with working a job that sometimes required you to kill people, common misconceptions about deployment, what he thinks about the softening standards around the US Spec Ops community, how writing out his children's ages helped him decide when he wanted to leave the SEAL teams, how he transitioned out of the military and right into becoming a leadership trainer with Echelon Front, how he got into the beef business, the three-step process that his beef goes through to create a fantastic finished product, and much more. Let's get into it…  Try the OFFICIAL beef delivery partner of Undaunted.Life: Primal Beef Co. - Promo code KYLE for 10% off your order Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The Horn, Alan talks to Omar Mahmood, Crisis Group's Senior Analyst for Eastern Africa, and Sarah Harrison, Crisis Group's Senior U.S. Analyst, about Somalia's offensive against Al-Shabaab and the U.S. strategy toward the country. Alan and Omar update listeners on the stalling offensive, supported by clan militias and the African Union Transition Mission in Somalia (ATMIS). They also discuss the postponed withdrawal of ATMIS soldiers and whether the Somali government will be able to take over from the African Union forces by the end of 2024. Alan and Sarah evaluate successive U.S. administrations' approaches to Somalia as part of the Global War on Terrorism. They discuss how the Biden administration decided to send U.S. troops back to Somalia despite Biden's pledge to end the country's forever wars and whether U.S. strategy remains fit for purpose. Omar also discusses how Somalis view U.S. support. Click here to listen on Apple Podcasts or Spotify. For more in-depth analysis of the topics discussed in this episode, check out our report Out of the Box: How to Rebalance U.S. Somalia Policy, our briefing Sustaining Gains in Somalia's Offensive against Al-Shabaab and our Somalia country page. Hosted on Acast. See acast.com/privacy for more information.

Welcome to a re-release of Episode 28 of The Great Deception Podcast and in this episode we look into a book The First Holocaust - The Surprising Origin of the Six-Million Figure by Don Heddesheimer and another called Six Million Open Gates by SAR Lynch. What we are looking at is why were there so many mentions of '6 million J3ws', 'holocaust', 'extermination', from 1890-WWII.  Looking at the Library of Congress Search Engine of Historic American Newspapers, which features digitized U.S. newspapers from 1836 to 1922. Searching for the terms “six million J3ws,” both written out and as a number. In the first case, 71 results and in the second 198. Is there a 6 Million J3wish prophecy?  What is Guzma? Why so many mentions in the 1800s of six million? What is the Balfour Declaration? Who is Jacob Schiff & what role did he play in America under Woodrow Wilson (scumbag himself)? Were these claims legitimate and was there a "First Holocaust" in the early 1900s or was it an exaggeration and hyperbole to attain a larger goal of establishing a J3wish nation or homeland in Eastern Africa or Palestine?SIX MILLION OPEN GATES By S.A.R. Lynchhttps://ia803206.us.archive.org/15/items/six-million-open-gates-by-s.-a.-r.-lynch/SIX%20MILLION%20OPEN%20GATES%20By%20S.A.R.%20Lynch.pdfMy dear friend and friend of the show Matthew Smith needs our help, if you can donate, it is greatly appreciated!Matthew's 'F Pancreatic Cancer' Fund  https://gofund.me/66ad1486Mat from The Great Deception PodcastLinktree: https://linktr.ee/thegreatdeceptionpodcastIG: https://www.instagram.com/thegreatdeceptionpodcast/https://www.instagram.com/thegreatdeceptionpodcast_v2/YouTube: https://youtube.com/user/Barons44To Make Contributions:Patreon: https://www.patreon.com/thegreatdeceptionpodcastMerch: https://my-store-cb4b4e.creator-spring.comthegreatdeceptionpodcast@gmail.com --- Support this podcast: https://podcasters.spotify.com/pod/show/the-great-deception-podcast/support

Air Force Staff Sergeant Silvia Duff has built bunkers in Eastern Africa and written policy for emergency response plans and joint force agreements with America's NATO allies. In 2018, she was recognized as Civil Engineer U.S. Airman of the Year. But the Colombian-born civil engineering senior's  true call of duty may be helping veterans win battles off the battlefield. 

A conversation with Commissioner Lawrence Mute and Adv Jared Gekombe On 22 September 2023, the Centre for Human Rights' Expression, Information and Digital Rights Unit (EIDR) hosted Lawrence Murugu Mute in its podcast series, the Africa Rights Talk. Mr Mute was the Research Consultant for the report: ​​Proactive Disclosure of Information During Elections in Kenya (2021 General Elections). This report is part of the Centre for Human Rights assessment of state compliance with the African Commission on Human and Peoples' Rights 2017 Guidelines on Access to Information and Elections in Africa (the Guidelines). The Kenyan assessment was undertaken in partnership with ARTICLE 19 Eastern Africa.  In this episode, Mr. Mute and Jared Gekombe discussed the rationale behind the development of the Guidelines by the African Commission and the main findings and recommendations of the report. Mr. Mute outlined the general legal framework on access to information in Kenya and provided an overview of Kenya's compliance with the Guidelines in the 2021 general elections, through the performance of various stakeholders such as the Independent Electoral and Boundaries Commission (IEBC), the Office of the Registrar of Political Parties (ORPP), the media and the civil society. He also elaborated on the recommendations of the report and lessons that other African countries can learn from Kenya's experience.  The discussion also took place during the commemoration of the 10th anniversary of the adoption of the African Commission's Model Law on Access to Information for Africa and Mute outlined some of the milestones and challenges in the access to information landscape in Africa since its adoption. Lawrence Mute is a lecturer at the University of Nairobi's Faculty of Law. He is a former Vice Chairperson of the African Commission on Human and Peoples' Rights and former Special Rapporteur on Freedom of Expression and Access to Information in Africa. He also served as a Commissioner of Kenya National Commission on Human Rights. He holds a Bachelor of Laws degree from the University of Nairobi and a Master of Laws from the University of Warwick.  Jared Gekombe is an Advocate of the High Court of Kenya and holds a Bachelor of Laws (LL.B) degree from Moi University, a Postgraduate Diploma from Kenya School of Law, and a Master of Laws (LL.M) in Human Rights and Democratisation in Africa from the University of Pretoria. He is a PhD Candidate and Project Officer at the Expression, Information and Digital Rights Unit at the Centre for Human Rights, University of Pretoria. The conversation was recorded on 22 September 2023.   Music and news extracts: Inner Peace by Mike Chino https://soundcloud.com/mike-chinoCreative Commons — Attribution-ShareAlike 3.0 Unported — CC BY-SA 3.0 http://creativecommons.org/licenses/b...Music promoted by Audio Library https://youtu.be/0nI6qJeqFcc  limitless https://stock.adobe.com/za/search/audio?k=452592386

Facing converging challenges related to climate change, natural disasters, and migration, the Intergovernmental Authority on Development (IGAD) region in Eastern Africa is in a particularly vulnerable position. With countries such as Ethiopia, Kenya, Somalia, and Uganda regularly impacted by drought, flooding, or other natural disasters, the decision to migrate is frequently driven by environmental factors, alongside economic and social ones. As climate-related human mobility increases, the pressing situation in the IGAD region and responses can offer broader lessons for other parts of the world. During this MPI webinar, climate experts and regional authorities outline the challenges related to climate change and human mobility that local communities, national governments, and the IGAD region are confronting. The speakers discuss priorities within the region to address climate-related displacement, the engagement of various stakeholders, efforts to facilitate safe and orderly migration, and potential solutions. They also offer key recommendations for future policies and programs in the region and beyond. The webinar is linked to the publication of an external evaluation led by MPI of a landmark program on migration, disasters, and climate change in the IGAD region.  

Democracy in Question? is brought to you by:• Central European University: CEU• The Albert Hirschman Centre on Democracy in Geneva: AHCD• The Podcast Company: scopeaudio Follow us on social media!• Central European University: @CEU• Albert Hirschman Centre on Democracy in Geneva: @AHDCentre Subscribe to the show. If you enjoyed what you listened to, you can support us by leaving a review and sharing our podcast in your networks!  GlossaryBelt and Road Initiative (BRI)(04:10 or p.1 in the transcript)China's Belt and Road Initiative is a strategy initiated by the People's Republic of China that seeks to connect Asia with Africa and Europe via land and maritime networks with the aim of improving regional integration, increasing trade and stimulating economic growth. The name was coined in 2013 by China's President Xi Jinping, who drew inspiration from the concept of the Silk Road established during the Han Dynasty 2,000 years ago – an ancient network of trade routes that connected China to the Mediterranean via Eurasia for centuries. The BRI has also been referred to in the past as 'One Belt One Road'. The BRI comprises a Silk Road Economic Belt – a trans-continental passage that links China with southeast Asia, south Asia, Central Asia, Russia and Europe by land – and a 21st century Maritime Silk Road, a sea route connecting China's coastal regions with south east and south Asia, the South Pacific, the Middle East and Eastern Africa, all the way to Europe. The initiative defines five major priorities: policy coordination; infrastructure connectivity; unimpeded trade; financial integration; and connecting people. The BRI has been associated with a very large programme of investments in infrastructure development for ports, roads, railways and airports, as well as power plants and telecommunications networks. Since 2019, Chinese state-led BRI lending volumes have been in decline. The BRI now places increasing emphasis on “high quality investment”, including through greater use of project finance, risk mitigation tools, and green finance. The BRI is an increasingly important umbrella mechanism for China's bilateral trade with BRI partners: as of March 2020, the number of countries that have joined the Belt and Road Initiative by signing a Memorandum of Understanding (MoU) with China is 138. source BRICS(04:41 or p.2 in the transcript)"BRICS" is the acronym denoting the emerging national economies of Brazil, Russia, India, China and South Africa. The term was originally coined in 2001 as "BRIC" by the Goldman Sachs economist Jim O'Neill in his report, Building Better Global Economic BRICs (Global Economics Paper No: 66). At that time, the economies of Brazil, Russia, India and China experienced significant growth, raising concerns regarding their impact on the global economy. Foreign ministers of these countries began meeting informally in 2006, which led to more formal annual summits beginning in 2009. Generally speaking, these meetings are held to improve economic conditions within BRICS countries and give their leaders the opportunity to work in collaboration regarding these efforts. In December of 2010, South Africa joined the informal group and changed the acronym to BRICS. Together these emerging markets represent 42% of the world population and account for over 31% of the world's GDP according to the World Factbook. According to the 2023 summit chair South Africa, over 40 nations were interested in joining the economic forum for the benefits membership would provide including development finance and increase in trade and investment. At the conclusion of the summit, it was announced that Argentina, Egypt, Ethiopia, Iran, Saudi Arabia, and the United Arab Emirates will become new members of BRICS starting in 2024. source Global Gateway (25:52 or p.7 in the transcript)Global Gateway is a new European strategy to boost smart, clean and secure links in digital, energy and transport sectors and to strengthen health, education and research systems across the world. The European Commission and the EU High Representative launched it in 2021. Global Gateway aims to mobilise up to €300 billion in investments through a Team Europe approach, bringing together the EU, its Member States and their financial and development institutions. It seeks a transformational impact in the digital, climate and energy, transport, health, and education and research sectors. The focus is on smart investments in quality infrastructure, respecting the highest social and environmental standards, in line with the EU's interests and values: rule of law, human rights and international norms and standards. 6 core principles are at the heart of Global Gateway, guiding the investments: democratic values and high standards; good governance and transparency; equal partnerships; green and clean; security focused; catalysing the private sector. Global Gateway is the EU's contribution to narrowing the global investment gap worldwide. It is in line with the commitment of the G7 leaders from June 2021 to launch a values-driven, high-standard and transparent infrastructure partnership to meet global infrastructure development needs. Global Gateway is also fully aligned with the UN's Agenda 2030 and its Sustainable Development Goals, as well as the Paris Agreement on climate change. source  

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Today we're happy to welcome Agate Freimane, Founding Partner of Norrsken, one of Europe's leading impact venture capital funds born out of Norrsken Foundation, which hosts events, operates co-working spaces, and runs accelerator programmes across the Nordics, Iberia, and Eastern Africa.Their fund is dedicated to investing in early-stage startups focusing primarily in climate tech and they've led the investments into almost 50 companies, highlights including Northvolt, Einride, 1komma5 and Matsmart.Jump to the parts that matter to you

On this episode, my guest is Nick Hunt, the author of three travel books about journeys by foot, including Outlandish: Walking Europe's Unlikely Landscapes. His articles have appeared in The Guardian, Emergence, The Irish Times, New Internationalist, Resurgence & Ecologist and other publications. He works as an editor and co-director for the Dark Mountain Project. His latest book is an alternate history novel, Red Smoking Mirror.Show NotesAwe and the Great SecretOn Focus, Sight and SubjectivityThe Almost Lost Art of WalkingPilgrimage and the Half Way PointWhat if Left of Old-School Hospitality in our Times?When Borders Matter LessHospitality and PainThe Costs of InterculturalityAsking Permission: On Not Being WelcomeFriendship, Hospitality, and ExchangeHomeworkNick Hunt's Official WebsiteRed Smoking MirrorEssay: Bulls and ScarsTranscript[00:00:00] Chris Christou: Welcome Nick to the End of Tourism podcast. Thank you so very much for joining us today. [00:00:05] Nick Hunt: Very nice to be here, Chris. [00:00:07] Chris Christou: I have a feeling we're in for a very special conversation together. To begin, I'm wondering if you could offer us a glimpse into your world today, where you find yourself, and how the times seem to be rolling out in front of you, where you are.[00:00:22] Nick Hunt: Wow, that's a good, that's a good question. Geographically, I'm in Bristol, in the southwest of England, which is the city I grew up in and then moved away from and have come back to in the last five or so years. The city that I sat out the pandemic, which was quite a tough one for various reasons here and sort of for me personally and my family.But the last year really has just felt like everyone's opening out again and it feels... it's kind of good and bad. There was something about that time, I don't want to plunge straight into COVID because I'm sure everyone's sick of hearing about it, but the way it, it froze the world and froze people's personal lives and it froze all the good stuff, but it also froze a lot of the more difficult questions.So, I think in terms of kind of my wider work, which is often, focused around climate change, extinction, the state of the planet in general, the pandemic was, was oddly, you didn't have to think about the other problems for a while, even though they were still there. It dominated the airspace so much that everything else just kind of stopped.And now I find that in amongst all the joy of kind of friends emerging again and being able to travel, being able to meet people, being able to do stuff, there's also this looming feeling of like, the other problems are also waking up and we're looking at them again. [00:01:56] Chris Christou: Yeah. We have come back time to time in the last year or two in certain interviews of the pod and, and reflected a little bit on those times and considered that there was, among other things, it was a time where there was the possibility of real change. And I speak more to the places that have become tourist destinations, especially over touristed and when those people could finally leave their homes and there was nobody there that there was this sense of Okay, things could really be different [00:02:32] Nick Hunt: Yeah.As well. Yeah. I know there, there was a kind of hope wasn't there that, "oh, we can change, we can, we can act in, in a huge, unprecedented way." Maybe that will transfer to the environmental problems that we face. But sadly that didn't happen. Or it didn't happen yet. [00:02:53] Chris Christou: Well, time will tell. So Nick, I often ask my guests to begin with a bit of background on how their own travels have influenced their work, but since so much of your writing seems to revolve around your travels, I've decided to make that the major focus of our time together. And so I'd like to begin with your essay Bulls and Scars, which appears in issue number 14 of Dark Mountain entitled TERRA, and which was republished in The Best British Travel Writing of the 21st Century.[00:03:24] Nick Hunt: A hyperbolic, a hyperbolic title, I have to say. [00:03:29] Chris Christou: And in that exquisite essay on the theme of wanderlust, you write, and I quote, "always this sense, when traveling, will I find it here? Will the great secret reveal itself? Is it around the next corner? There is never anything around the next corner except the next corner, but sometimes I catch fragments of it.This fleeting thing I am looking for. That mountainside, that's a part of it there. The way the light falls on that wall. That old man sitting under a mulberry tree with his dog sleeping at his feet. That's a part of the secret too. If I could fit these pieces together, I would be completed. Waking on these sacks of rice, I nearly see the shape of it. The outlines of the secret loom, extraordinary and almost whole. I can almost touch it. I think. Yes, this is it. I am here. I have arrived, but I have not arrived. I am traveling too fast. The moment has already gone, the truck rolls onwards through the night, and the secret slides away.This great secret, Nick, that spurs so much of our wanderlust. I'm curious, where do you imagine it comes from personally, historically, or otherwise? [00:04:59] Nick Hunt: Wow. Wow. Thank you for reading that so beautifully. That was an attempt to express something that I think I've always, I've always felt, and I imagine everybody feels to some extent that sense of, I guess you could describe it as "awe," but this sense that I, I first experienced this when I was a kid.I was about maybe six, five or six years old, maybe seven. I can't remember. Used to spend a lot of time in North Wales where my grandparents lived and my mum would take me up there and she loved walking. So we'd go for walks and we were coming back from a walk at the end of a day. So it was mountains. It was up in Snowdonia.And I have a very vivid memory of a sunset and a sheep and a lamb and the sky being red and gold in sense that now I would describe it as awe, you know, the sublime or something like that. I had no, no words for it. I just knew it was very important that I, I stayed there for a bit and, and absorbed it.So I refused to walk on. And my mom, I'll always be grateful for this. She didn't attempt to kind of pull my hand and drag me back to the car cuz she probably had things to do. But she walked on actually and out of sight and left me just to kind of be there because she knew that this was an important thing.And for me, that's the start of, of the great secret. I think this sense of wanting to be inside the world. I've just been reading some Ursula LeGuin and there's a short story in her always coming home. I think it's called A Hole in the Air. And it's got this kind of conceit of a man stepping outside the world and he kind of goes to a parallel version of his world and it's the one in which some version of us lives.And it's the kind of, you know, sort of fucked up war-like version where everything's kind of terrible and polluted, dangerous and violent and he can't understand it. But this idea of he's gone outside the world and he can't find his way back in. And I think this is a theme in a lot of indigenous people.This idea of kind of being inside something and other cultures being outside. I think a lot, all of my writing and traveling really has been about wanting to get inside and kind of understand something. I don't know. I mean, I dunno what the secret is because it's a secret and what I was writing about in that essay was, I think in my twenties particularly, I kind of imagined that I could find this if I kept moving.The quicker the better because you're covering more ground and more chance of finding something that you're looking for, of knowing what's around the next corner, what's over the next hill. You know, even today I find it very difficult to kind of turn back on a walk before I've got to the top of a hill or some point where I can see what's coming next.It feels like something uncompleted and then I'm sure, as I imagine you did, you know, you were describing to me earlier about traveling throughout your twenties and always kind of looking for this thing and then realizing, what am I actually, you know, what am I doing? What am I actually looking for?Mm-hmm. So I still love traveling, obviously, but I don't feel this kind youthful urge just to keep moving, keep moving, keep moving, see more things, you know, experience more. And then I think you learn when you get a bit older that maybe that's not the way to find whatever it is that you are kind of restless for.Maybe that's when you turn inside a little bit more. And certainly my travels now are kind of shorter and slower than they were before, but I find that there's a better quality of focus in the landscapes or places that before I would've kind of dismissed and rushed through are now endlessly fascinating.And allowing more time to kind of stay in a place has its own value. [00:09:19] Chris Christou: Well, blessings to your mother. What's her name if I can ask? Her name's Caroline. It's the same name as my wife. So it's a source of endless entertainment for my friends. Well, thank you, Caroline, for, for that moment, for allowing it to happen.I think for better or worse, so many of us are robbed of those opportunities as children. And thinking recently about I'll have certain flashbacks to childhood and that awe and that awe-inspiring imagination that seems limitless perhaps for a young child and is slowly waned or weaned as we get older.So thank you to your mother for that. I'm sure part of the reason that we're having this conversation today. And you touched a little bit on this notion of expectation and you used the word focus as well, and I'm apt to consider more and more the the question of sight and how it dominates so much of our sense perception and our sense relationships as we move through our lives and as we move across the world.And so I'd like to bring up another little excerpt from Bulls and Scars, which I just have to say I loved so much. And in the essay you write, quote, "I know nothing about anything. It's a relief to admit this now and let myself be led. All I see is the surface of things. The elaborate hairstyle of a man, shaved to the crown and plastered down in a clay hardened bun, a woman's goat skin skirt, fringed with cowrie shelves and not the complex layers of meaning that lie beneath. I understand nothing of the ways in which these things fit together, how they collide or overlap. There are symbols I cannot read, lines I do not see."End quote. And so this, this reminded me. I have walking through a few textile shops here in Oaxaca some years ago with a friend of mine and he noted how tourists tend towards these textile styles, colors and designs, but specifically the ones that tend to fit their own aesthetics and how this can eventually alter what the local weavers produce and often in service to foreign tastes.And he said to me, he said, "most of the time we just don't know what we're looking at." And so it's not just our inability to see as a disciplined and locally formed skill that seems to betray us, but also our unwillingness to know just that that makes us tourists or foreigners in a place. My question to you is, how do you imagine we might subvert these culturally conjured ways of seeing, assuming that's even necessary? [00:12:24] Nick Hunt: Well, that's a question that comes up an awful lot as a travel writer. And it's one I've become more aware of over these three books I've written, which form a very loose trilogy about, they're all about walking in different parts of Europe.And I've only become more aware of that that challenge of the traveler. There's another line in that essay that something like " they say that traveling opens doors, but sometimes people take their doors with them." You know, it's not necessarily true, but any means that seeing the world kind of widens your perspective. A lot of people just, you know, their eyes don't change no matter where they go. And so, I know that when I'm doing these journeys, I'm going completely subjectively with my own prejudices, my own mood of the day which completely determines how I see a place and how I meet people and what I bring away from it.And also what I, what I give. And I think this is, this is kind of an unavoidable thing really. It's one of the paradoxes maybe at the heart of the kind of travel writing I do, and there's different types of travel writers. Some people are much more conscientious about when they talk to people, it's, you know, it's more like an interview.They'll record it. They'll only kind of quote exactly what they were told. But even that, there's a kind of layer of storytelling, obviously, because they are telling a story, they're telling a narrative, they're cutting certain things out of the frame, and they're including others. They're exaggerating or amplifying certain details that fit the narrative that they're following.I think an answer to your question, I, I'm not sure yet, but I'm hopefully becoming more, more aware. And I think one thing is not hiding it, is not pretending that a place as I see it, that I, by any means, can see the truth, you know, the kind of internal truth of this place. There's awareness that my view is my view and I think the best thing we can do is just not try and hide that to include it as part of the story we tell. Hmm. And I, I noticed for my first book, I did this long walk across Europe that took about seven and a half months. And there were many days when I didn't really want to be doing it.I was tired, sick, didn't want to be this kind of traveling stranger, always looking like the weirdo walking down the street with a big bag and kind of unshaved sunburnt face. And so I noticed that some villages I walked into, I would come away thinking, my God, those people were awful.They were really unfriendly. No one looked at me, no one smiled. I just felt this kind of hostility. And then I'd think, well, the common factor in this is always me. And I must have been walking into that village looking shifty, not really wanting to communicate with anyone, not making any contact, not explaining who I was.And of course they were just reflecting back what I was giving them. So I think, just kind of centering your own mood and the baggage you take with you is very important. [00:15:46] Chris Christou: Yeah. Well, I'd like to focus a little bit more deeply on that book and then those travels that you wrote about anyways, in Walking the Woods and the Water.And just a little bit of a background for our listeners. The book's description is as follows. "In 1933, Patrick Leigh Fermor set out in a pair of hobnail boots to chance and charm his way across Europe. Quote, like a tramp, a pilgrim, or a wandering scholar. From the hook of Holland to Istanbul. 78 years later, I (you) followed in his footsteps.The book recounts a seven month walk through Holland, Germany, Austria, Slovakia, Hungary, Romania, Bulgaria, and Turkey on a quest to discover what remains of hospitality, kindness to strangers, freedom, wildness, adventure, and the deeper occurrence of myth and story that still flow beneath Europe's surface.Now before diving a little bit more deeply into these questions of hospitality and xenophobia or xenophilia, I'd like to ask about this pilgrimage and the others you've undertaken, especially, this possibility that seems to be so much an endangered species in our times, which is our willingness or capacity to proceed on foot as opposed to in vehicles.And so I'm curious how your choice to walk these paths affected your perception, how you experienced each new place, language, culture, and people emerging in front of you. Another way of asking the question would be, what is missed by our urge to travel in vehicles?[00:17:36] Nick Hunt: Well, that first walk, which set off the other ones, I later did. It could only have been a walk because the whole idea was to follow the footsteps of Patrick Leigh Fermor, who was a very celebrated travel writer who set out in 1933 with no ambition or kind of purpose other than he just wanted to walk to Istanbul.And it was his own kind of obsessive thing that he wanted to do. And I was deeply influenced by his book. And I was quite young and always thought I wanted to kind of try. I I was just curious to see the Europe that he saw was, you know, the last of a world that disappeared very shortly afterwards because he saw Germany as this unknown guy called Adolf Hitler, who was just emerging on the scene. He walked through these landscapes that were really feudal in character, you know, with counts living in castles and peasants working in the fields. And he, so he saw the last of this old Europe that was kind of wiped out by, well first the second World War, then communism in Eastern Europe and capitalism, in Western Europe and then everywhere.So it's just had so many very traumatic changes and I just wanted to know if there was any of what he saw left, if there was any of that slightly fairytale magic that he glimpsed. So I had to walk because it, it just wouldn't have worked doing it by any other form of transport. And I mean, initially, even though I'd made up my mind, I was going to go by foot and I knew I wasn't in a hurry. It was amazing how frustrating walking was in the first couple of weeks. It felt almost like the whole culture is, you know, geared around getting away, got to go as quickly as possible.In Holland actually I wasn't walking in remote mountains, I was walkingthrough southern industrial states and cities in which a walker feels, you feel like an outcast in places you shouldn't really be. So, it took a couple of weeks for my mind to really adjust and actually understand that slowness was the whole purpose. And then it became the pleasure.And by halfway through Germany, I hadn't gone on any other form of transport for maybe six weeks, and I stayed with someone who, he said, "I'm going to a New Year's Eve party in the next town." It was New Year's Eve. The next town was on my route. He said, "you know, I'm driving so I might as well take you there."So I said, "great," cuz it'd been a bit weird to kind of go to this town and then come back again. It was on my way. So, I got in a car and the journey took maybe half an hour and I completely panicked, moving at that speed, I was shocked by how much of the world was taken away from me, actually, because by then I'd learned to love spotting these places, you know, taking routes along, along rivers and through bits of woodland.I was able to see them coming and all of these things were flashing past me. We crossed the Rhine, which was this great river that I'd been following for weeks. And it was like a stream, you know, it was a puddle. It was kind of gone under the bridge in two seconds. Wow. And it really felt like I had this, this kind of guilt, to be honest.It was this feeling of what was in that day that I lost, you know, what didn't I see? Who didn't I meet? I've just been sitting in the passenger seat of a car, and I have no sense of direction. The thing about walking is you're completely located at all times. You walk into the center of a city and you've had to have walked through the suburbs.You've seen the outskirts, and it helps, you know, well that's north. Like, you know, I came from that direction. That's south. That's where I'm going. If you take a train or get in a car, unless you're really paying attention, you are kind of catapulted into the middle of this city without any concept of what direction you're going in next.And I didn't realize how disorienting that is because we're so used to it. We do it all the time. And this was only a kind of shadow of what was to come at the very end of my journey, cuz I got to Istanbul after seven and a half months. I was in a very weird place that I've only kind of realized since all that time walking.And I stayed a couple of weeks in Turkey and then I flew home again, partly cuz I had a very patient and tolerant and forgiving girlfriend who I couldn't kind of stretch it out any, any longer. And initially I think I'd been planning to come back on like hitchhiking or buses and trains. But in the end I was like, "you know, whatever, I'll just spend a couple days more in Turkey, then I'll get on a plane."And I think it was something like three hours flying from Istanbul and three hours crossing a continent that you spent seven and a half months walking. And I was looking down and seeing the Carpathian mountains and the Alps and these kind of shapes of these rivers, some of which I recognized as places I'd walked through.And again, this sense of what am I missing, that would've been an extraordinary journey going through that landscape. Coming back. You mentioned pilgrimage earlier, and someone told me once, who was doing lots of work around pilgrimage that, you know, in the old days when people had to walk or take a horse, if you were rich, say you started in England, your destination was Constantinople or Jerusalem or Rome, that Jerusalem or Rome wasn't the end of your journey.That was the exact halfway point, because when you got there, you had to walk back again. And on the way out, you'd go with your questions and your openness about whatever this journey meant to you. And then on the way back, you would be slowly at the pace of walking, trying to incorporate what you'd learnt and what you'd experienced into your everyday life of your village, your family, your community, you know, your land.So by the time you got back, you'd had all of that time to process what happened. So I think with that walk, you know, I, I did half the pilgrimage thinking I'd done all of it, and then was plunged back into, actually went straight back to the life I'd been living before in, in London as if nothing had ever happened.And I think for the year after that walk, my soul hadn't caught up with my body by any means. Mm-hmm. I was kind of living this strange sort of half life that felt very familiar because I recognized everything, but I felt like a very different person, to be honest and it took a long time to actually process that.But I think if I'd, even if I'd come back by, you know, public transport of some sort it would've helped just soften the blow. [00:25:04] Chris Christou: What a context to put it in, softening the blow. Hmm. It reminds me of the etymology of travel as far as I've read is that it used to mean an arduous journey.And that the arduous was the key descriptor in that movement. It reminds me of, again, so many of my travels in my twenties that were just flash flashes of movement on flights and buses. And that I got back to Canada. And the first thing was, okay, well I'm outta money, so I need to get back to work and I need to make as much money as possible.And there just wasn't enough time. And there wasn't perhaps time, period, in order to integrate what rolled out in front of me over those trips. And I'm reminded of a story that David Abram tells in his book Becoming Animal about jet lag. And perhaps a hypothesis that he has around jet lag and that we kind of flippantly use the excuse or context of time zones to explain this relative sense of being in two places at once.To what extent he discussed this, I don't remember very well, but just this understanding of when we had moved over vast distances on foot in the past, that we would've inevitably been open and apt to the emerging geographies languages, foods even cultures as we arrive in new places, and that those things would've rolled out very slowly in front of us, perhaps in the context of language heavily.But in terms of geography, I imagine very slowly, and that there would've been a kind of manner of integration, perhaps, for lack of a better word in which our bodies, our sensing bodies, would've had the ability to confront and contend with those things little by little as we moved. And it also reminds me of this book Rebecca Solnit's R iver of Shadows, where she talks about Edward Muybridge and the invention of the steam engine and the train and train travel.And how similarly to when people first got a glimpse of the big screen cinema that there was a lot of bodily issues. People sometimes would get very nauseous or pass out or have to leave the theater because their bodies weren't used to what was in front of them.And in, on the train, there were similar instances where for the first time at least, you know, as we can imagine historically people could not see the foreground looking out the train window. They could only see the background because the foreground was just flashing by so quickly.Wow, that's interesting. Interesting. And that we've become so used to this. And it's a really beautiful metaphor to, to wonder about what has it done to a people that can no longer see what's right there in front of them in terms of not just the politics, in their place, but the, their home itself, their neighbors, the geography, et cetera.And so I'm yet to read that book in mention, but I'm really looking forward to it because it's given me a lot of inspiration to consider a kind of pilgrimage to the places where my old ones are from there in, in southeastern Europe and also in Southwestern England.[00:28:44] Nick Hunt: Hmm.Yeah. That is a, so I'm still thinking about that metaphor of the train. Yeah. You don't think of that People wouldn't have had that experience of seeing the foreground disappear. And just looking at the distance, that's deeply strange and inhuman experience, isn't it? Hmm.[00:29:07] Chris Christou: Certainly. And, you know, speaking of these, these long pilgrimages and travels, my grandparents made their way from, as I mentioned, southwestern England later Eastern Africa and, and southeastern Europe to Canada in the fifties and sixties. And the peasant side of my family from what today is northern Greece, Southern Macedonia, brought a lot of their old time hospitality with them.And it's something that has always been this beautiful clue and key to these investigations around travel and exile. And so, you know, In terms of this old time hospitality, in preparing for this interview, I was reminded of a story that Ivan Illich once spoke of, or at least once, wrote about of a Jesuit monk living in China who took up a pilgrimage from Peking to Rome just before World War II, perhaps not unlike Patrick Leigh Fermor. Mm-hmm. And Illich recalled the story in his book, Rivers North of the Future as follows. He wrote, quote, "at first it was quite easy, he said (the Jesuit said,) in China, he only had to identify himself as a pilgrim, someone whose walk was oriented to a sacred place and he was given food, a handout, and a place to sleep.This changed a little bit when he entered the territory of Orthodox Christianity. There, they told him to go to the parish house where a place was free or to the priest's house. Then he got to Poland, the first Catholic country, and he found that the Polish Catholics generously gave him money to put himself up in a cheap hotel.And so the Jesuit was recalling the types of local hospitality he received along his path, which we could say diminished the further he went. Now, I'd love it if you could speak perhaps about the kinds of hospitality or, or perhaps the lack there of you experienced on your pilgrimage from the northwest of Europe to the southeast of Europe.And what, if anything, surprised you? [00:31:26] Nick Hunt: Well, that was one of my main interests really, was to see if the extraordinary hospitality that my predecessor had experienced in the 1930s where he'd been accommodated everywhere from, peasants' barns to the castles of Hungarian aristocrats and everything in between. I wanted to see if that generosity still existed. And talking about different ways of offering hospitality when he did his walk, one of the fairly reliable backstops he had was going to a police officer and saying "I'm a student. I'm a traveling student." That was the kind of equivalent to the pilgrim ticket in his day in a lot of parts of Europe. "I'm a student and I'm going from one place to the next," and he would be given a bed in the local police station. You know, they'd open up a cell, sleep there for the night, and then he'd leave in the morning. And I think it sometimes traditionally included like a mug of beer and some bread or soup or something, but even by his time in the thirties, it was a fairly well established thing to ask, I dunno how many people were doing it, but he certainly met in Germany, a student who was on the road going to university and the way he was going was walking for days or weeks.That wasn't there when I did my work. I don't think I ever asked a policeman, but in a couple of German towns, I went to the town hall. You know, the sort of local authority in Germany. They have a lot of authority and power in the community. And I asked a sort of bemused receptionist if I could claim this kind of ancient tradition of hospitality and spend the night in a police station, and they had no idea what I was talking about.Wow. And I think someone in a kind of large village said, "well, that's a nice idea, but I can't do that because we've got a tourist industry and all the guest house owners, you know, they wouldn't be happy if we started offering accommodation for free. It would put them out of business." Wow. And I didn't pay for accommodation much, but I did end up shelling out, you know, 30, 40 euros and sleeping in a, B&B.But having said that, the hospitality has taken on different forms. I started this journey in winter, which was the, when Patrick Leigh Fermor started, in December. So, I kind of wanted to start on the same date to have a similar experience, but it did mean walking through the coldest part of Europe, you know, Germany and Austria in deep snow and arriving in Bulgaria and Turkey when it was mid-summer.So I went from very cold to very hot. And partly for this reason, I was nervous about the beginning, not knowing what this experience was gonna be like. So, I used the couch surfing website, which I think Airbnb these days has probably kind of undercut a lot of it, but it was a free, very informal thing where people would provide a bed or a mattress or a place on the floor, a sofa for people passing through.And I was in the south of Germany before I ran out of couch surfing stops. But I also supplemented that with sleeping out. I slept in some ruined castles on the way. Hmm. I slept in these wooden hunting towers that no hunters were in. It wasn't the season. But they were freezing, but they were dry, you know, and they gave shelter.But I found that the language of hospitality shifted the further I went. In Holland, Germany, and Austria, people were perfectly, perfectly hospitable and perfectly nice and would put me up. But they'd say, when do you have to leave? You know, which is a perfectly reasonable question and normally it was first saying the next morning.And I noticed when I got to Eastern Europe, the question had shifted from when do you want to leave to how long can you stay? And that's when there was always in Hungary and then in Romania in particular and Bulgaria, people were kind of finding excuses to keep me longer. There would be, you know, it's my granddad's birthday, we're gonna bake him a cake and have a party, or we're going on a picnic, or we're going to the mountains, or we're going to our grandmother's house in the countryside. You should see that.And so my stays did get longer, the further southeast I got, partly cuz it was summer and everybody's in a good mood and they're doing things outdoors and they're traveling a bit more. But yeah, I mean the hospitality did shift and I got passed along as Patrick Leigh Fermor had done. So someone would say, you're going this way.They look at my map, you're going through this town. I've got a cousin, or I know a school teacher. Maybe you can sleep in the school and give a talk to the students the next day. So, all of these things happened and I kind of got accommodated in a greater variety of places, a nunnery where I was fed until I'd hardly move, by these nuns, just plain, homemade food and rakia and wine. And I stayed at a short stay in a psychiatric hospital in France, Sylvania. Talking of the changes that have happened to Europe, when Patrick Leigh Fermor stayed there it was a country house owned by a Hungarian count. His assets had since been liquidated, you know, his family dispossessed in this huge building given to the Romanian State to use as a hospital, and it was still being run that way.But the family had kind of made contact, again, having kept their heads down under communism, but realized they had no use for a huge mansion with extensive grounds. There was no way they could fill it or maintain it. And so it was continued to be used as a hospital, but they had a room where they were able to stay when they passed through.So I spent a few nights there. So everything slowed down was my experience, the further southeast I got. And going back actually to one of your first questions about, why walk? And what do you notice from walking? One of the things you really notice is the incremental changes by which, culture changes as well as landscape.You see the crossovers. You see that people in this part of Holland are a bit like this people in this part of Germany over the border. You know, borders kind of matter less because you see one culture merging into another. Languages and accents changing. And sometimes those changes are quite abrupt, but often they're all quite organic and the food changes, the beer changes, the wine changes, the local cheese or delicacies change.And so that was one of the great pleasures of it was just kind of understanding these many different cultures in Europe as part of a continuum rather than these kind of separate entities that just happen to be next door to each other. [00:38:50] Chris Christou: Right. That's so often constructed in the western imagination through borders, through state borders.[00:38:58] Nick Hunt: Just talking of borders, they've only become harder, well for everyone in the places I walk through. And I do wonder what it would be like making this journey today after Brexit. I wouldn't be able to do it just quite simply. It's no longer possible for a British person to spend more than three months in the EU, as a visitor, as a tourist.So I think I could have walked to possibly Salzburg or possibly Vienna, and then had to come back and wait three months before continuing the journey. So I was lucky, you know, I was lucky to do it in the time I did. Mm-hmm. [00:39:38] Chris Christou: Mm-hmm. I'm very much reminded through these stories and your reflections of this essay that Ivan Illich wrote towards the end of his life called "Hospitality and Pain."And you know, I highly, highly recommend it for anyone who's curious about how hospitality has changed, has been commodified and co-opted over the centuries, over the millennia. You know, he talks very briefly, but very in depth about how the church essentially took over that role for local people, that in the Abrahamic worldview that there was generally a rule that you could and should be offering three days and nights of sanctuary to the stranger for anyone who'd come passing by and in part because in the Christian world in another religious worldviews that the stranger could very well be a God in disguise, the divine coming to your doorstep. We're talking of course, about the fourth and fifth centuries.About how the church ended up saying, no, no, no, don't worry, don't worry. We got this. You, you guys, the people in the village, you don't have to do this anymore. They can come to the church and we'll give them hospitality. And of course, you know, there's the hidden cost, which is the, the attempt at conversion, I'm sure.Yeah. But that later on the church instituted hospitals, that word that comes directly from hospitality as these places where people could stay, hospitals and later hostels and hotels and in Spanish, hospedaje and that by Patrick Lee firm's time we're talking about police stations.Right. and then, you know, in your time to some degree asylums. It also reminded me of that kind of rule, for lack of a better word of the willingness or duty of people to offer three days and nights to the stranger.And that when the stranger came upon the doorstep of a local person, that the local person could not ask them what they were doing there until they had eaten and often until they had slept a full night. But it's interesting, I mean, I, I don't know how far deep we can go with this, but the rule of this notion, as you were kind of saying, how the relative degree of hospitality shifted from [00:42:01] Nick Hunt: when do you have to leave to how long how long can you stay? [00:42:05] Chris Christou: Right. Right. That Within that kind of three day structure or rule that there was also this, this notion that it wasn't just in instituted or implemented or suggested as a way of putting limits on allowing a sense of agency or autonomy for the people who are hosting, but also limiting their hospitality.Kind of putting this, this notion on the table that you might want to offer a hundred days of hospitality, but you're not allowed. Right. And what and where that would come from and why that there would be this necessity within the culture or cultures to actually limit someone's want to serve the stranger.[00:42:54] Nick Hunt: Yeah, that's very interesting. Yeah. Mm-hmm. Yeah. I wonder where that came from. I mean, three is always a bit of a magic number, isn't it? Mm-hmm. But yeah, it sounds like that maybe comes from an impulse from both sides somehow. [00:43:09] Chris Christou: Mm-hmm. Nick, I'd like to come back to this question of learning and learning with the other of, of interculturality and tourism. And I'd like to return to your essay, Bulls and Scars, momentarily with this excerpt. And it absolutely deserves the title of being one of the best travel writing pieces of the 21st century. And so in that essay you write, "if we stay within our horizons surrounded by people who are the same as us, it precludes all hope. We shut off any possibility of having our automatic beliefs, whether good or bad, right or wrong, smashed so their rubble can make new shapes. We will never be forced to understand that there are different ways to be human, different ways to be ourselves, and we desperately need that knowledge, even if we don't know it yet."Hmm. And now I don't disagree at all. I think we are desperately in need of deeper understandings of what it means to be human and what it means to be human together. The argument will continue to arise, however, at what cost? How might we measure the extent of our presence in foreign places and among foreign people, assuming that such a thing is even possible.[00:44:32] Nick Hunt: Yeah, that's a question that's at the heart of that essay, which I don't think we've said is set in the South Omo Valley in Ethiopia. And part of it is about this phenomenon of tribal safaris, you know, which is as gross as it sounds, and it's rich western people driving in fleets of four by fours to indigenous tribal villages and, you know, taking pictures and watching a dance and then going to the next village.And the examples of this that I saw when I was there, I said, when I said in the essay, you couldn't invent a better parody of tourists. It was almost unbelievable. It was all of the obnoxious stereotypes about the very worst kind of tourists behaving in the very worst possible way, seemingly just no self reflection whatsoever, which was disheartening.And that's an extreme example and it's easy to parody because it was so extreme. But I guess what maybe you're asking more is what about the other people? What about those of us who do famously think of ourselves as as travelers rather than tourists? There's always that distinction I certainly made when I was doing it in my twenties.So I'm not a tourist, I'm a traveler. It's like a rich westerner saying that they're an "expat" rather than an immigrant when they go and live in a foreign country that's normally cheaper than where they came from. Yeah, that's a question again, like the great secret, I don't think I answer in that essay.What I did discover was that, it was much more nuanced than I thought it was originally. Certainly on a surface, looking at the scenes that I saw, what I saw as people who were completely out of their depth, out of their world, out of their landscape, looking like idiots and being mocked fairly openly by these tribal people who they were, in my view, exploiting. They didn't look like they were better off in a lot of ways, even though they had the, thousand dollars cameras and all the expensive clothes and the vehicles and the money and obviously had a certain amount of power cuz they were the ones shelling out money and kind of getting what they wanted.But it wasn't as clear cut as I thought. And I know that's only a kind of anecdote. It's not anything like a study of how people going to remote communities, the damage they do and the impact they have. I've got another another example maybe, or something that I've been working on more recently, which comes from a journey that I haven't not written anything about it yet.But in March of this year, I was in Columbia and Northern Columbia. The first time for a long time that I've, gone so far. All of my work has been sort of around Europe, been taking trains. I mean, I got on a plane and left my soul behind in lots of ways, got to Columbia and there were various reasons for my going, but one of the interests I had was I had a contact who'd worked with the Kogi people who live in the Sierra Nevada des Santa Marta Mountains on the Caribbean coast.An extraordinary place, an extraordinary people who have really been isolated at their own instigation, since the Spanish came, and survived the conquest with a culture and religion and economy, really more or less intact, just by quietly retreating up the mountain and not really making a lot of fuss for hundreds of years, so effectively that until the 1960s, outsiders didn't really know they were there. And since then there has been contact made from what I learned really by the Kogi rather than the other way around. Or they realized that they couldn't remain up there isolated forever.Maybe now because people were starting to encroach upon the land and settle and cut down forests. And there was obviously decades of warfare and conflict and drug trafficking and a very dangerous world they saw outside the mountains. And this journey was very paradoxical and strange and difficult because they do not want people to visit them.You know, they're very clear about that. They made a couple of documentary films or collaborated in a couple of documentary films in the late nineties and sort of early two thousands where they sent this message to the world about telling the younger brothers as they call us, where they're going wrong, where we are going wrong, all the damage we're doing.And then after that film, it was really, that's it. "We don't wanna communicate with you anymore. We've said what we have to say, leave us alone." You know, "we're fine. We'll get on with it." But they, the contact I had I arranged to meet a sort of spokesman for this community, for this tribe in Santa Marta.Kind of like an, a sort of indigenous embassy in a way. And he was a real intermediary between these two worlds. He was dressed in traditional clothes, lived in the mountains but came down to work in this city and was as conversant with that tribal and spiritual life as he was with a smartphone and a laptop.So he was really this kind of very interesting bridge character who was maintaining a balance, which really must have been very difficult between these two entirely different worldviews and systems. And in a series of conversations with him and with his brother, who also acts as a spokesman, I was able to talk to them about the culture and about the life that was up there, or the knowledge they wanted to share with me.And when it came time for me to ask without really thinking that it would work, could I have permission to go into the Sierra any further because I know that, you know, academics and anthropologists have been welcomed there in the past. And it was, it was actually great. It was a wonderful relief to be told politely, but firmly, no.Hmm. No. Mm. You know, it's been nice meeting you. If you wanted to go further into the mountains. You could write a, a detailed proposal, and I thought this was very interesting. They said you'd need to explain what knowledge you are seeking to gain, what you're going to do with that knowledge and who you will share that knowledge with.Like, what do you want to know? And then we would consider that, the elders, the priests, the mammos would consider that up in the mountains. And you might get an answer, but it might take weeks. It could take months because everything's very, very slow, you know? and you probably wouldn't be their priority.Right. And so I didn't get to the Sierra, and I'm writing a piece now about not getting to the place where you kind of dream of going, because, to be completely honest, and I know how, how kind of naive and possibly colonial, I sound by saying this, but I think it's important to recognize part of that idea of finding the great secret.Of course, I wanted to go to this place where a few Westerners had been and meet people who are presented or present themselves as having deep, ecological, ancestral spiritual knowledge, that they know how to live in better harmony with the earth. You know, whether that's true or not, that in itself is a simplified, probably naive view, but that's the kind of main story of these people.Why wouldn't I want to meet them? You know, just the thought that not 50 miles away from this bustling, polluted city, there's a mountain range. It's one of the most biodiverse places on the planet that has people who have kept knowledge against all odds, have kept knowledge for 500 years and have not been conquered and have not been wiped out, and have not given in.You know, obviously I wanted to go there, but it was wonderful to know that I couldn't because I'm not welcome. Mm. And so I'm in the middle of writing a piece that's a, it's a kind of non-travel piece. It's an anti travel piece or a piece examining, critically examining that, that on edge within myself to know what's around the next corner.To look over the horizon to get to the top of the mountain, you know, and, and, and explore and discover all of that stuff. But recognizing that, it is teasing out which parts of that are a genuine and healthy human curiosity. And a genuine love of experiencing new things and meeting new people and learning new things and what's more of a colonial, "I want to discover this place, record what I find and take knowledge out."And that was one thing that I found very interestingly. They spoke very explicitly about seeking knowledge as a form of extraction. For hundreds of years they've had westerners extracting the obvious stuff, the coal, the gold, the oil, the timber, all the material goods. While indigenous knowledge was discounted as completely useless.And now people are going there looking for this knowledge. And so for very understandable reasons, these people are highly suspicious of these people turning up, wanting to know things. What will you do with the knowledge? Why do you want this knowledge? And they spoke about knowledge being removed in the past, unscrupulously taken from its proper owners, which is a form of theft.So, yeah, talking about is appropriate to be talking about this on the end of tourism podcast. Cause yeah, it's very much a journey that wasn't a journey not hacking away through the jungle with the machete, not getting the top of the mountain, you know, not seeing the things that no one else has seen.Wow. And that being a good thing. [00:54:59] Chris Christou: Yeah. It brings me back to that question of why would either within a culture or from some kind of authoritative part of it, why would a people place limits to protect themselves in regards to those three days of allowing people to stay?Right. And not for longer. Yes. [00:55:20] Nick Hunt: Yeah, that's very true. Mm-hmm. Because people change, the people that come do change things. They change your world in ways big and small, good and bad. [00:55:31] Chris Christou: You know, I had a maybe not a similar experience, but I was actually in the Sierra Nevadas maybe 12 years ago now, and doing a backpacking trip with an ex-girlfriend there.And the Columbian government had opened a certain part of the Sierra Nevadas for ecotourism just a few years earlier. And I'm sure it's still very much open and available in those terms. And it was more or less a a six day hike. And because this is an area as well where there were previous civilizations living there, so ruins as well.And so that that trip is a guided trek. So you would go with a local guide who is not just certified as a tour guide, but also a part of the government program. And you would hike three days and hike back three days. And there was one lunch where there was a Kogi man and his son also dressed in traditional clothing. And for our listeners, from what I understand anyways, there are certain degrees of inclusion in Kogi society. So the higher up the mountain you go, the more exclusive it is in terms of foreigners are not allowed in, in certain places.And then the lower down the mountain and you go, there are some places where there are Kogi settlements, but they are now intermingling with for example, these tourists groups. And so that lunch was an opportunity for this Kogi man to explain a little bit about his culture, the history there and of course the geography.And as we were arriving to that little lunch outpost his son was there maybe 10, 15 feet away, a few meters away. And we kind of locked eyes and I had these, very western plastic sunglasses on my head. And the Kogi boy, again, dressed in traditional clothing, he couldn't speak any English and couldn't speak any Spanish from what I could tell.And so his manner of communicating was with his hands. And he subtly but somewhat relentlessly was pointing at my sunglasses. And I didn't know what to do, of course. And he wanted my sunglasses. And there's this, this moment, and in that moment so much can come to pass.But of course afterwards there was so much reflection to be taken in regards to, if I gave him my sunglasses, what would be the consequence of that, that simple action rolling out over the course of time in that place. And does it even matter that I didn't give him my sunglasses, that I just showed up there and had this shiny object that, that perhaps also had its consequence rolling out over the course of this young man's life because, I was one of 10 or 12 people that day in that moment to pass by.But there were countless other groups. I mean, the outposts that we slept in held like a hundred people at a time. Oh, wow. And so we would, we would pass people who were coming down from the mountain and that same trek or trip and you know, so there was probably, I would say close to a hundred people per day passing there.Right. And what that consequence would look like rolling out over the course of, of his life. [00:59:11] Nick Hunt: Yeah. You could almost follow the story of a pair of plastic sunglasses as they drop into a community and have sort of unknown consequences or, or not. But you don't know, do you? Yeah. Yeah. I'm, it was fascinating knowing that you've been to the same, that same area as well. Appreciated that. What's, what's your, what's your last question? Hmm. [00:59:34] Chris Christou: Well, it has to do with with the end of tourism, surprisingly.And so one last time, coming back to your essay, Bulls and Scars, you write, " a friend of mine refuses to travel to countries poor than his own. Not because he is scared of robbery or disease, but because the inequality implicit in every human exchange induces a squirming, awkwardness and corrosive sense of guilt.For him, the power disparity overshadows everything. Every conversation, every handshake, every smile and gesture. He would rather not travel than be in that situation." And you say, "I have always argued against this view because the see all human interactions as a function of economics means accepting capitalism in its totality, denying that people are driven by forces other than power and greed, excluding the possibility of there being anything else.The grotesque display of these photographic trophy hunters makes me think of him now." Now I've received a good amount of writing and messages from people speaking of their consternation and guilt in terms of "do I travel, do I not travel? What are the consequences?" Et cetera. In one of the first episodes of the podcast with Stephen Jenkinson, he declared that we have to find a way of being in the world that isn't guilt delivered or escapist, which I think bears an affinity to what you've written.Hmm. Finally, you wrote that your friend's perspective excludes "the possibility of there being anything else." Now I relentlessly return on the pod to the understanding that we live in a time in which our imaginations, our capacity to dream the world anew, is constantly under attack, if not ignored altogether.My question, this last question for you, Nick, is what does the possibility of anything else look like for you?[01:01:44] Nick Hunt: I think in a way I come back to that idea of being told we can't give you free accommodation here because, what about the tourist industry? And I think that it's become, you know, everything has become monetized and I get the, you know, the fact that that money does rule the world in lots of ways.And I'd be a huge hypocrite if I'd said that money wasn't deeply important to me. As much as I like to think it, much as I want to wish it away, it's obviously something that dictates a very large amount of what I do with my life, what I do with my time. But that everything else, well, it's some, it's friendship and hospitality and openness I think.It's learning and it's genuine exchange, not exchange, not of money and goods and services, but an actual human interaction for the pleasure and the curiosity of it. Those sound like very simple answers and I guess they are, but that is what I feel gets excluded when everything is just seen as a byproduct of economics.And that friend who, you know, I talked about then, I understand. I've had the experience as I'm sure you have of the kind of meeting someone often in a culture or community that is a lot poorer, who is kind, friendly, hospitable, helpful, and this nagging feeling of like, When does the money question come?Mm-hmm. And sometimes it doesn't, but often it does. And sometimes it's fine that it does. But it's difficult to kind of place yourself in this, I think, because it does instantly bring up all this kind of very useless western guilt that, you know, Steven Jenkinson talked about. It's not good to go through the world feeling guilty and suspicious of people, you know. 'When am I gonna be asked for money?' Is a terrible way of interacting with anyone to have that at the back of your, your mind.And I've been in situations where I've said can I give you some money? And people have been quite offended or thought it was ridiculous or laughed at me. So, it's very hard to get right. But like I say, it's a bad way of being in the world, thinking that the worst of people in that they're always, there's always some economic motive for exchange.And it does seem to be a kind of victory of capitalism in that we do think that all the time, you know, but what does this cost? What's the price? What's the price of this friendliness that I'm receiving? The interesting thing about it, I think, it is quite corrosive on both sites because things are neither offered nor received freely.If there's always this question of what's this worth economically. But I like that framing. What was it that Steven Jenkinson said? It was guilt on one side and what was the other side of the pole? [01:05:07] Chris Christou: Yeah. Neither guilt delivered or escapist. [01:05:11] Nick Hunt: Yeah. That's really interesting. Guilt and escapism. Because that is the other side, isn't it?Is that often traveling is this escape? And I think we can both relate to it. We both experience that as a very simple, it can be a very simple form of therapy or it seems simple that you just keep going and keep traveling and you run away from things. And also that isn't a helpful way of being in the world either, although it feels great, at the time for parts of your life when you do that.But what is the space between guilt and escapism? I think it really, the main thing for me, and again, this is a kind of, it sounds like a, just a terrible cliche, but I guess there's a often things do is I do think if you go and if you travel. And also if you stay at home with as open a mind as you can it does seem to kind of shape the way the world works.It shapes the way people interact with you, the way you interact with people. And just always keeping in mind the possibility that that things encounters, exchanges, will turn out for the best rather than the worst. Mm-hmm. You develop a slight sixth sense I think when traveling where you often have to make very quick decisions about people.You know, do I trust this person? Do I not trust this person? And you're not aware you're doing it, but obviously you can get it wrong. But not allowing that to always become this kind of suspicion of "what does this person want from me?" Hmm. I feel like I've just delivered a lot of sort of platitudes and cliches at the end of this talk.Just be nice, be, be open. Try to be respectful. Do no harm, also don't be wracked with guilt every exchange, because who wants to meet you if you are walking around, ringing your hands and kind of punching yourself in the face. Another important part of being a traveler is being a good traveler.Being somebody who people want coming to their community, village, town, city and benefit from that exchange as well. It's not just about you bringing something back. There's the art of being a good guest, which Patrick Leigh Fermor, to come back to him, was a master at. He would speak three or four different languages, know classical Greek poetry, be able to talk about any subject.Dance on the table, you know, drink all night. He was that kind of guest. He was the guest that people wanted to have around and have fun with mostly, or that's the way he presented himself, certainly. In the same way, you can be a good, same way, you can be a good host, you can be a good guest, and you can be a good traveler in terms of what you, what you bring, what you give.[01:08:20] Chris Christou: Mm-hmm. Yeah. I think what it comes down to is that relationship and that hospitality that has for, at least for people in Europe and, and the UK and and Western people, descendants, culturally, is that when we look at, for example, what Illich kind of whispered towards, how these traditions have been robbed of us.And when you talk about other cliches and platitudes and this and that, that, we feel the need to not let them fall by the wayside, in part because we're so impoverished by the lack of them in our times. And so, I think, that's where we might be able to find something of an answer, is in that relationship of hospitality that, still exists in the world, thankfully in little corners.And, and those corners can also be found in the places that we live in.[01:09:21] Nick Hunt: I think it exists that desire for hospitality because it's a very deep human need. When I was a kid, I, I was always, for some reason I would hate receiving presents.There was something about the weight of expectation and I would always find it very difficult to receive presents and would rather not be given a lot of stuff to do with various complex family dynamics. But it really helped when someone said, you know, when someone gives you a present, it's not just for you, it's also for them. You know, they're doing it cuz they want to and to have a present refused is not a nice thing to do.It, it, that doesn't feel good for the person doing it. Their need is kind of being thrown back at them. And I think it's like that with hospitality as well. We kind of often frame it as the person receiving the hospitality has all the good stuff and the host is just kind of giving, giving, giving, but actually the host is, is getting a lot back. And that's often why they do it. It's like those people wanting, people to stay for three days is not just an act of kindness and selflessness. It's also, it feeds them and benefits them and improves their life. I think that's a really important thing to remember with the concept of hospitality and hosting.[01:10:49] Chris Christou: May we all be able to be fed in that way. Thank you so much, Nick, on behalf of our listeners for joining us today and I feel like we've started to unpack so much and there's so much more to consider and to wrestle with. But perhaps there'll be another opportunity someday.[01:11:06] Nick Hunt: Yeah, I hope so. Thank you, Chris. It was great speaking to you. [01:11:12] Chris Christou: Likewise, Nick. Before we finish off, I'd just like to ask, you know, on behalf of our listeners as well how might people be able to read and, and purchase your writing and your books? How might they be able to find you and follow you online?[01:11:26] Nick Hunt: So if you just look up my, my name Nick Hunt. My book should, should come up. I have a website. Nick hunt scrutiny.com. I have a, a book, a novel actually out in July next month, 6th of July called "Red Smoking Mirror."So that's the thing that I will be kind of focusing on for the next bit of time. You can also find me as Chris and I met each other through the Dark Mountain Project, which is a loose network of writers and artists and thinkers who are concerned with the times we're in and how to be human in times of crisis and collapse and change.So you can find me through any of those routes. Hmm. [01:12:17] Chris Christou: Beautiful. Well, I'll make sure that all those links are on the homework section on the end of tourism podcast when it launches. And this episode will be released after the release of your new, your book, your first novel. So, listeners will be able to find it then as well.[01:12:34] Nick Hunt: It will be in local shops. Independent bookshops are the best. [01:12:40] Chris Christou: Once again, thank you, Nick, for your time. [01:12:42] Nick Hunt: Thank you. Get full access to ⌘ Chris Christou ⌘ at chrischristou.substack.com/subscribe

Published: March 30, 2022 Today we celebrate Catholic Sisters Week by hearing the vocation story of Sister Jane Wakahiu, LSOSF, Ph.D., the Associate Vice President, Program Operations, and Head of Catholic Sisters at the Conrad Hilton Foundation. Sr. Jane is a member of the Institute of the Little Sisters of Saint Francis, Kenya. She provides leadership and direction of the Hilton Foundation's Program Department operations budget, contracts, consultant management, and policy implementation. She also contributes to the Foundation's strategic planning. Prior to joining the Foundation, Sr. Jane was the executive director of the African Sisters Education Collaborative (ASEC), where she implemented many programs by working closely with leadership conferences, major superiors, religious congregations and institutes, twenty-three partner colleges and universities in the United States and Africa, and major foundations. Sr. Jane has taught extensively at the undergraduate and graduate levels and has a breadth of teaching and administrative experience from leading a high school in Kenya and as a leader of women's organizations. She is the author and editor of two books and serves as a contributing writer for the Global Sisters Report, and her peer-reviewed articles have been published in national and international journals. Sr. Jane holds a Ph.D. in human development from Marywood University, a Master of Arts degree from Saint Bonaventure University, and a Bachelor of Education from the Catholic University of Eastern Africa.  Today we're Celebrating Catholic Sisters Week, a national celebration of Catholic sisters because they shine a light on mission and spirituality while building community together.  Don't miss Changing Our World's FORGING FORWARDDon't miss the webinar series FORGING FORWARD, a virtual philanthropic conference designed to bring you nonprofit experts from around the country who are leading through the COVID-19 crisis. Daily Spiritual Reflection and Prayers on “Kristin's Crosses” Join Jim and Kristin Friend and their family on Kristin's Crosses YouTube Channel for “Today's Catholic Prayers.” Jim and Kristin offer the daily Gospel and Reflection along with the Rosary and Catholic Prayers of the day. Click here to visit the YouTube Page and subscribe. If you would like to join the Kristin's Crosses prayer group on Facebook, click here to request to join.

This lecture was given on July 17th, 2023, at St. Peter's Church on Capitol Hill. For more information about upcoming events, please visit our website: https://thomisticinstitute.org/upcoming-events Speaker Bio: Fr. Andrew Hofer, O.P., grew up as the youngest of ten children on a farm in Kansas and studied history, philosophy, and classics at Benedictine College. He then went to St Andrews, Scotland for a Master of Letters in medieval history. He entered the Order of Preachers as a son of the Province of St. Joseph and was ordained a priest in 2002. After finishing his S.T.L. and serving as an associate pastor for a brief time, he was sent to Kenya as a missionary for two years. He taught at the Tangaza College of The Catholic University of Eastern Africa and other institutions in Nairobi. He returned to the U.S. and completed a Ph.D. in Theology at the University of Notre Dame, with the primary area of history of Christianity, specializing in patristic theology with additional studies in medieval theology and the secondary area of systematic theology. His research appears in such journals as Vigiliae Christianae, Augustinianum, International Journal of Systematic Theology, New Blackfriars, Nova et Vetera, Pro Ecclesia, The Thomist, Communio, and Angelicum and in books published by Catholic University of America Press and Ignatius Press. He is the author of Christ in the Life and Teaching of Gregory of Nazianzus (Oxford Early Christian Studies), Oxford University Press, 2013, and the editor of Divinization: Becoming Icons of Christ through the Liturgy, Hillenbrand Books, 2015.

This lecture was given on March 8th, 2023, at West Virginia University. For more information about upcoming events, visit thomisticinstitute.org/upcoming-events. Speaker Bio: Fr. Andrew Hofer, O.P., grew up as the youngest of ten children on a farm in Kansas, and studied history, philosophy, and classics at Benedictine College. He then went to St Andrews, Scotland for a Master of Letters in medieval history. He entered the Order of Preachers as a son of the Province of St. Joseph, and was ordained a priest in 2002. After finishing his S.T.L. and serving as an associate pastor for a brief time, he was sent to Kenya as a missionary for two years. He taught at the Tangaza College of The Catholic University of Eastern Africa and other institutions in Nairobi. He returned to the U.S. and completed a Ph.D. in theology at the University of Notre Dame, with the primary area of history of Christianity, specializing in patristic theology with additional studies in medieval theology, and the secondary area of systematic theology. His research appears in such journals as Vigiliae Christianae, Augustinianum, International Journal of Systematic Theology, New Blackfriars, Nova et Vetera, Pro Ecclesia, The Thomist, Communio, and Angelicum and in books published by Catholic University of America Press and Ignatius Press. He is the author of Christ in the Life and Teaching of Gregory of Nazianzus (Oxford Early Christian Studies), Oxford University Press, 2013, and the editor of Divinization: Becoming Icons of Christ through the Liturgy, Hillenbrand Books, 2015.

Many factors can lead to a failed experiment -- human errors, errors in measurement, and sometimes just random errors. In this week's episode, both of our storytellers share tales of when their experiments didn't go as planned. Part 1: As a new science teacher, Zeke Kossover is determined to capture the attention of his students. Part 2: While on a field expedition in Kenya, Evan Wilson is tasked with the seemingly impossible job of figuring out the role of dust in wearing down herbivore teeth. Marc “Zeke” Kossover has been presenting stories as part of his physics circus shows all over the country in venues from coffee shops and music halls to the National Science Foundation and Capitol Hill. He thinks of them as magic shows, but in reverse—the secret to a magic trick is to make something simple intentionally confusing, while Zeke tries to make confusing things easy to understand. Zeke was a physics and environmental science teacher before dying and going to teacher heaven and getting a job at the Exploratorium. His main work is helping science teachers have the resources they need to be the best teachers they can be, like designing novel hands-on activities for teachers to use in their classrooms and helping new teachers find their voices in their classrooms. He believes that science education starts when students construct their own understanding of the world. Evan Wilson is an archaeologist and paleoanthropologist focused on the dawn of technology and emergence of human culture. They study the interplay between technology/culture and biology via the Stone Age archaeological record of Eastern Africa. They have done fieldwork spanning the last 3.5 million years in Kenya and Ethiopia discovering both fossils and artifacts to better understand the deep human past and our evolutionary history. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dan Peppe, associate professor of geosciences, is part of an international team whose decade-long research project has shifted Africa's prehistoric timeline by ten million years. Their revolutionary discoveries were featured in the journal Science and supported by National Science Foundation funding. In this Baylor Connections, Peppe takes listeners to Eastern Africa, where multi-disciplinary collaboration yielded insights that have a major ripple effect throughout the scientific community.

This talk was given on February 16th, 2023 at the University of Texas at Austin. For more information please visit thomisticinstitute.org. About the speaker: Fr. Andrew Hofer, O.P., grew up as the youngest of ten children on a farm in Kansas, and studied history, philosophy, and classics at Benedictine College. He then went to St Andrews, Scotland for a Master of Letters in medieval history. He entered the Order of Preachers as a son of the Province of St. Joseph, and was ordained a priest in 2002. After finishing his S.T.L. and serving as an associate pastor for a brief time, he was sent to Kenya as a missionary for two years. He taught at the Tangaza College of The Catholic University of Eastern Africa and other institutions in Nairobi. He returned to the U.S. and completed a Ph.D. in theology at the University of Notre Dame, with the primary area of history of Christianity, specializing in patristic theology with additional studies in medieval theology, and the secondary area of systematic theology. His research appears in such journals as Vigiliae Christianae, Augustinianum, International Journal of Systematic Theology, New Blackfriars, Nova et Vetera, Pro Ecclesia, The Thomist, Communio, and Angelicum and in books published by Catholic University of America Press and Ignatius Press. He is the author of Christ in the Life and Teaching of Gregory of Nazianzus (Oxford Early Christian Studies), Oxford University Press, 2013, and the editor of Divinization: Becoming Icons of Christ through the Liturgy, Hillenbrand Books, 2015.

We continue our mini-series on the maritime history of Africa with an exploration of the extraordinarily colourful history of Mozambique Island - a UNESCO World Heritage site complete with fortified city and historical links that take us back to the era of the Portuguese exploration of Africa in the fifteenth century. Vasco da Gama was the first European to arrive here in 1498 and returned in 1502 with Portuguese settlers, and it went on to become central in Portuguese plans to control trade in the Indian Ocean. The island of Mozambique was particularly valuable as the first safe harbour after ships had endured sailing around the Cape of Good Hope but still had many thousand of miles to go on their voyage to the east. Unsurprisingly the island has a significant history and heritage that links the African, Arabic and European worlds, and also is surrounded by very important shipwrecks. To find out more Dr Sam Willis spoke with Ricardo Duarte, an archaeologist based in Mozambique Island, where he develops research in shipwreck studies and Underwater Archaeological sites, supporting UNESCO efforts to protect this endangered heritage. Ricardo has also studied coastal sites linked to early urban development in Eastern Africa, and the history and social organisation of coastal societies and their relation with the sea. Hosted on Acast. See acast.com/privacy for more information.

Recently I had the most amazing experience in Egypt, and my friend Ramez Salama, co-founder of High End Journeys, is sitting down with me to talk about all things luxury travel and exclusive luxury experiences. High End Journeys is a boutique luxury travel agency, started by Egyptologists and best friends, Ahmed Aziz and Ramez Salama. Both share a passion for travel and draw on their combined industry experience of 34 years to deliver a personalized itinerary for their guests. They work with a singular aim in mind - to create unforgettable memories for every traveler. We touch on how to step out of your comfort zone and stand out to create experiences that no one else can offer. Details are everything, even the smallest details can make the biggest impact.  Main Topics: *Your comfort zone is not your comfort zone*How to stand out and create experiences that your company can offer exclusively*Details are everything, even the smallest of details can make the biggest impact Key Takeaways: *Step out and see what happens, removing yourself from the comfort zone may change your life for the better*Curate a team that wants to grow with you*No one knows your country or experience better than you More About Our Guest: High End Journeys is our vision for what a high-end luxury tour should be all about: connecting people to people; helping people experience Egypt outside the tourist bubble; allowing Egypt to inspire and change our understanding of the world around us all. Egypt's ancient history and timeless culture have the power to transform the lives of our guests. We have witnessed that incredible transformation first hand and know that we are called to accompany this next generation of travelers to Egypt to continue to be changed by its people and its treasures. Ramez Salama's love and passion for his country and its amazing history led him to study Egyptology from Helwan University. He has guided a selection of leading diplomats, foreign businessmen, and world-famous musicians. He loves meeting people from different countries and explore their cultures. He has traveled to over fifteen countries - from the Great Wall of China to the game parks of Eastern Africa. He has seen the great castles of Europe, and hiked across the outstanding nature trails of North America. Ramez delivers lectures on Egyptian history and heritage at American churches and schools – particularly in Kansas, Texas, and California. He also serves as a guest lecturer on Windstar Cruise Line. Ramez's area of expertise is Pharaonic Egypt, and he takes pleasure in leading clients around the Great Pyramids of Giza.