Podcasts about slaving

South Side Baptist ChurchAbbeville, South CarolinaPastor Joel BradberryMarch 16, 2025Sunday AM Servicehttps://www.southsideabbeville.comSermon Notes:Psalm 40:1–3Sermon Idea: Because He has redeemed us, be zealous in serving the Lord!Romans 12:11Serve the LordIn everything we do we are to consider it as doing it as enslaved to Christ.“Slaving” the Lord, not slothful in zeal“Slaving” the Lord, fervent in spirit

POL NEWS CENTRAL (DAILY NEWS EXCEPT SUNDAY): https://www.polnewscentral.com/ Aftershow Stream: https://cytu.be/r/PNNMovieNight Live show 8PM EST: https://odysee.com/@PNNAmerica/PNNAmericaLiveFeb --- Help by supporting the show: Bitcoin: bc1q775yrp0az9e88yp3nzg0a5p7nzgex0m7e8xcdk Dogecoin: DS1Fp4wmQ1jdbYj4cqi3MJNWmzYe6tt9w4 Monero: 88Lu29Fsa6vHpnaNy87oiD5hmbb8g6bFEdTDsppgeGGY6wyBrJSeb7eeyGivAcTQEjPUwVuMrnWdFReRD3qTSuxDBEzanBf --- MY Website! (Book included): https://www.pnnamerica.com ---

In this episode, the guys discuss the sacrifice one makes working in Corporate America. Has Corporate America stopped you from starting your own business? What do you do when you're tired of a job? Join the conversation and leave us a voicemail at 971-410-7111 Follow us on all social media platforms IG - @catchmyblackandgay Twitter- @catchmyblackgay Website: https://catchmyblackandgay.com

The Boys are BACK with another fantastic episode! In this one, thee Boys reconvene after meeting in Michigan for Brandon's wedding. Everyone gives their perspectives of the Bachelor Party, the wedding itself, the reception, and Brandon discusses his time during the honeymoon! Since this episode was all about Brandon, he also hosts this week's Media Corner! Tune in for another fun episode!  Email us at everythingnothingshow@gmail.com to submit your fan questions!  Intro: LAKEY INSPIRED - Chill Day Outro song: Otis McDonald - Main Street   Please Like, comment, subscribe, and review on Spotify and Apple Podcasts, and SHARE! We appreciate your support and hope you reach out with ideas or overall engagement!  IG: instagram.com/_everythingandnothingpod_/ FB: facebook.com/everythingandnothingpod Twitter: twitter.com/EandNShow

Wealth building can be ten times more exhausting if you measure it against the successes of others. Slaving away to grow that number can take out the feeling of freedom you wanted in the first place. This episode's guest is light years ahead, maturity-wise, letting her journey simply be for herself and to do the things she loves. Ali Garced joins Craig Curelop and Zeona McIntyre to share her journey to financial independence, from the military to real estate. She tells us about her first property, becoming a landlord, and dealing with bad tenants. Ali eventually upped her real estate game and purchased more properties, going into short-term and medium-term rentals. Moving further, she then shares how she transitioned from investor to agent. Affiliates1. www.rentredi.com and use our CODE: INVEST2FI to get 50% off on their first 6 months.www.rentredi.com — CODE: INVEST2FI 2. Kaplan Real Estate Education (we have the recording as well)They can go to the website - https://www.kapre.com/ and use our CODE - Invest2 3. AirBnB Hosting courseThis course is designed to walk you step by step from purchasing a property, setting it up to rent, to becoming an AirBNB SuperHost.You can register FREE COURSE here: https://www.stepbystepbnb.com/a/2147508384/zG79Sujh 4. Rocket Dollar - Rocket Dollar is a provider of self-directed retirement accounts for individuals. Through our accounts, our customers are no longer limited to the investments offered by traditional retirement account providers. With a Rocket Dollar account, account holders can invest in anything they want with "checkbook control." Allowed investments include real estate, private equity, small business and peer to peer lending, and much more.https://www.kqzyfj.com/click-100586418-13920066 5. Personal Capital - Financial Software and Wealth Management. You get $20 Dollar when using the link belowhttps://personalcapital.sjv.io/zaMMqx 6. Beyond PricingAutomated dynamic pricing solutionFree 30-day trialbeyond.sjv.io/b3XBN9Love the show? Subscribe, rate, review, & share! invest2fi.com

Building something for YOU for five years hosting a podcast is not on the acceptable slave jobs list. SWOOP! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/bling-viera/message

01.Markus Zarkua - Забудь Меня02.MOT - По Душам03.Dabro - Давай запоём04.Эрин - Фонари05.Anna Asti, Филипп Киркоров - Хобби06.DABRO x Safiter, Slaving, Jafe - Polyubil Tebya07.VOLKONSKY, FILATOVA - Хочу Другого08.Дима Билан & МакSим - Знаешь ли ты09.GAYAZOV$ BROTHER$ - Девичник10.Xcho, ALEMOND, Neki - Фая11.Руки Вверх! - Одиночка12.Popytka N513.Hali-Gali14.5sta Family - Zachem15.2 Byvshih16.MONATIK - Kruzhit 2217.I Got Love18.Malyi Povzroslel 2219.Stycamen20.Esli Ustal21.Новый Мерин22.Cheremushka23.18 AiAiAi24.Районы-кварталы25.Дискотека Авария - На острие атаки26.Alok, Bruno Martini feat. Zeeba - Hear me now27.David Guetta, Cedric Gervais, Chris Willis - Would i lie to you28.JP Cooper - She's on my mind29.Jessie J feat. B.o.B - Price Tag30.About That feat. Evalina - Who Let The Dogs Out31.Edward Maya feat. Vika Jigulina - Stereo Love32.Mika - Relax33.Tike Kardi 2234.Deja Vu35.Summer Jam36.We Don't Need37.Warp Brothers - Phatt Bass38.Power39.Lady Gaga - Bad Romance40.Slider & Magnit - I Feel Your Voice

Hour 2Morrissey - November Spawned A MonsterMy Bloody Valentine – SoonOlivia Newton-John - A Little More LovePaul McCartney – JetNik Kershaw - The RiddleDC Talk - Just Between You And MeSmiths - How Soon Is NowTATU - How Soon Is NowSplit Enz - Poor BoyNeil Sedaka - Bad BloodNicholas Gunn - Odessa

Hour 1Cornelius – DropDuran Duran - Ordinary WorldDepeche Mode - Blasphemous RumoursJackson 5 - I Want You BackDelerium – RemembranceFaithless & Harry Collier - Bombs (edit)Spandau Ballet - Round And RoundVast – TouchedColdplay - High SpeedRobbie Williams - She's MadonnaInfected Mushrooms - I WishHayley Westenra - Across The Universe Of Time

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world. Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

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For centuries, slavery was prominent, driving economies and defining cultures. But in today's socio-economically liberal world, it seems to have retreated into the shadows: where can it be found? In the second episode of our new themed series In Chains, we speak with Dr Alexis Jonathan Martig, Adjunct Professor at the University of Alberta, Instructor at MacEwan University, and author of the article “Slaving Zones, Contemporary Slavery and Citizenship: Reflections from the Brazilian Case”. Dr Martig explores modern day slaving zones, their relation to socio-economic precariousness, and what their existence means for citizenship in the 21st century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

For centuries, slavery was prominent, driving economies and defining cultures. But in today's socio-economically liberal world, it seems to have retreated into the shadows: where can it be found? In the second episode of our new themed series In Chains, we speak with Dr Alexis Jonathan Martig, Adjunct Professor at the University of Alberta, Instructor at MacEwan University, and author of the article “Slaving Zones, Contemporary Slavery and Citizenship: Reflections from the Brazilian Case”. Dr Martig explores modern day slaving zones, their relation to socio-economic precariousness, and what their existence means for citizenship in the 21st century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

For centuries, slavery was prominent, driving economies and defining cultures. But in today's socio-economically liberal world, it seems to have retreated into the shadows: where can it be found? In the second episode of our new themed series In Chains, we speak with Dr Alexis Jonathan Martig, Adjunct Professor at the University of Alberta, Instructor at MacEwan University, and author of the article “Slaving Zones, Contemporary Slavery and Citizenship: Reflections from the Brazilian Case”. Dr Martig explores modern day slaving zones, their relation to socio-economic precariousness, and what their existence means for citizenship in the 21st century.

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Another batch of Great original SongsMajor Major Major Major,  Steven Davies, Hypnotist, Wobbie Wobbit, Amanda Rose Riley, Dudachris, Mikey Mason and Tim FatchenSongwriters corner  Rob Cooperider (guatecoop)Featured artist            Chris Harris (Headfirst only)Host                                  Coolparadiso

Richard Friesen works with people who want to increase their personal effectiveness with joy and grace. His neuroscience-based Mind Muscles™ model gives his clients the opportunity to reach their goals with online training, simulations, interactive exercises, group support, and real-time decision processes. SPONSORS SneakerCreatures: https://www.sneakercreatures.com/ USE PROMO CODE: NICKLUGO for 10% discount on all sneakers Richard has been a futures broker for Merrill Lynch, a floor trader on the Chicago Board of Trade, The Chicago Mercantile Exchange, and the options floor of the Pacific Exchange where he built and sold a successful options trading firm. He also served on the Exchange's board of directors. He founded and built a financial software company and is the inventor of ten significant trading interface patents. This combined with his Master's Degree in Clinical Psychology, Neurolinguistic Programing Master's certification, and neuroscience focus, brings a unique framework to business, investing, and career success. On The Nick Lugo Show, he talks about his new book, A Conversation with Money, where he tries to understand a proper relationship with money. He explains how to avoid being controlled by it, to avoid being its slave, and to avoid feeling guilt about having money. He digs into my brain, to understand my relationship with money too (It was pretty weird). This will be great for young business students, trying to figure out how to build a career. https://conversations.money/ (https://conversations.money/) https://mindmuscles.com/ (https://mindmuscles.com/) https://www.linkedin.com/in/friesen (https://www.linkedin.com/in/friesen) SPONSORS SneakerCreatures: https://www.sneakercreatures.com/ USE PROMO CODE: NICKLUGO for 10% discount on all sneakers PODCAST INFO: Podcast website: https://nick-lugo.com/ Apple Podcasts: https://podcasts.apple.com/us/podcast/lugos-journey/id1527159307?uo=4 Spotify: https://open.spotify.com/show/1OrMPWEyIGIdQpBkNEZqe0 RSS: https://anchor.fm/s/3ffb95d4/podcast/rss YouTube Full Episodes: www.youtube.com/NickLugoShow YouTube Clips: www.youtube.com/channel/UC_IEc5zSq7grb4lgGGEcqUw SUPPORT and CONNECT: – Twitter: https://twitter.com/NickLugooo – Instagram: https://www.instagram.com/nick.lugo/ – LinkedIn: https://www.linkedin.com/in/nick-lugo-2a7124208/ – Facebook: https://www.facebook.com/nicholas.lugo.311 – Email: nicholasanthonylugo@gmail.com

Do you ever get frustrated with your job? There are days when it is good and fulfilling. But there are days where most of us feel like giving up or moving on or just plain frustrated! Let's examine how our work is actually a calling from God and how we can thrive where we are planted. January 9, 2022 • Steve Haney • Luke 5:1–11, 1 Thessalonians 4:11, 1 Corinthians 7, Romans 12:1, Exodus 20:8–10

Do you ever get frustrated with your job? There are days when it is good and fulfilling. But there are days where most of us feel like giving up or moving on or just plain frustrated! Let's examine how our work is actually a calling from God and how we can thrive where we are planted. January 9, 2022 • Steve Haney • Luke 5:1–11, 1 Thessalonians 4:11, 1 Corinthians 7, Romans 12:1, Exodus 20:8–10

Cherie and Matthew discuss her journey snowballing and ending in her quitting  for good! to Cherie taking action and changing things in her business, taking charge, and attracting her Ideal clients. Something you can implement into your business today! 

Cherie and Matthew discuss her journey snowballing and ending in her quitting  for good! to Cherie taking action and changing things in her business, taking charge, and attracting her Ideal clients. Something you can implement into your business today! 

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#568 Frantzi's abandoned us... but it's all in the name of having a great summer break.You can find me, Werner Puchert, on LinkedIn and Twitter.

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Liverpool is a city that appears to be leading the way with how it is reconciling its history. In this episode, we look at what we can learn from Liverpool and where work still needs to be done. Featuring Dr. Richard Benjamin (https://twitter.com/DrRPBenjamin), head of Liverpool's Internation Slavery Museum (https://www.liverpoolmuseums.org.uk/visit) Full Episode Transcript (shorturl.at/mHM38) CREDITS Produced by Renay Richardson Researchers are Dr. Alison Bennett and Arisa Loomba Sound design by Ben Yellowitz.  Steel Pan and Flute by Sian Herbert Extra sound recordings - Sandra Dobrozemsky J Hope on Violin  Our Production Assistant is Rory Boyle. This is a Broccoli Production Learn more about your ad choices. Visit megaphone.fm/adchoices

Slaving away day to day at your horrible office job makes you wish something, just anything, would come into your life and stop the monotony. Luckily this week the boys are here to bring you a book that shows just how that could happen in the worst (but also best?) possible way. A thrilling new chapter in your boring miserable life is just a podcast listen away. Follow these three easy steps and it can all be yours:1. Read Zom 100  2. Listen to Snoop and Higgins talk about it3. Enjoy every single minute of it!- Drink of the Night- Book of the Month- Next Time…Tell us what you been reading & drinking: yourcomrades@gmail.comRate this show. Go ahead. We don't mind.

01.Мот, Zivert - Паруса (Alex Shik & Slaving ft. TPaul Sax Remix) 02.Alice Merton - No Roots (DJ Corto Remix) 03.Макс Барских - Туманы (Anthony El Mejor Remix) 04.Hi-Fi - Не Дано (DJ Jurbas Remix) 05.Loboda - SuperStar (Kolya Funk & Mephisto Remix) 06.Артур Пирожков - Чика (Kolya Funk & Shnaps Remix) 07.Zivert - Сияй (Vincent & Diaz Remix) 08.Руки Вверх - Ай-Яй-Яй (Buzzy Extended Remix) 09.Леонид Агутин & Владимир Пресняков - Аэропорты 10.Григорий Лепс - Самый лучший день 11.Елена Ваенга - Курю 12.Zdob Si Zdub - Видели Ночь 13.Леприконсы - Хали Гали,паратруппер 14.Звери - Районы кварталы 15.Ленинград - Рыба 16.Градусы - Голая 17.Юрий Шатунов - Седая Ночь (DJ SLAVING Reboot)

For centuries, slavery was prominent, driving economies and defining cultures. But in today's socio-economically liberal world, it seems to have retreated into the shadows: where can it be found?In the second episode of our new themed series In Chains, we speak with Dr Alexis Jonathan Martig, Adjunct Professor at the University of Alberta, Instructor at MacEwan University, and author of the article “Slaving Zones, Contemporary Slavery and Citizenship: Reflections from the Brazilian Case”. Dr Martig explores modern day slaving zones, their relation to socio-economic precariousness, and what their existence means for citizenship in the 21st century. Guest: Dr Alexis Jonathan Martig Host: Leigh Giangreco 

“When you have a really good life, you don’t have to show it off.”If you compare yourself to what you see on Instagram, Facebook, TikTok, and other social media platform, you are going to feel that you are losing. Remember that these posts are curated or carefully selected to show something that might not even a reality. If you feel like you’re not successful because of what the people around you say, take the time to do some introspection. You might not have given them the time to understand and listen to you. At the end of the day, if you love what you do and you’re making progress towards your long-term goals, then you are winning more than you think.We love connecting with you guys! Reach out on LinkedIn, Instagram, or via email Website: http://www.nextleveluniverse.com/Instagram:Kevin: https://www.instagram.com/neverquitkid/?hl=enAlan: https://www.instagram.com/alazaros88/?hl=enLinkedIn:Kevin: https://www.linkedin.com/in/kevin-palmieri-5b7736160/Alan: https://www.linkedin.com/in/alanlazarosllc/Facebook:https://www.facebook.com/The-Hyper-Conscious-Podcast-106871136824274/Emails:Kevin@nextleveluniverse.comAlan@nextleveluniverse.comShow notes:[1:34] People seem unhappy because they compare their lives to what they see on social media[2:58] Two rabbits analogy[6:14] The people around you can easily make you feel like winning or losing depending on how they understand your goals[8:00] Do you feel misunderstood? This is probably why[9:07] What a 25-year-old Kevin thinks about success [11:53] Do you want to level up in life, love, and wealth? Join our private Facebook group #NextLevelNation[13:17] Slaving all your life so you can live only a few years[14:29] Don’t judge anything based on NOW[16:06] Are you happy with what you’re doing? [17:17] Actionable takeaway to define success (for yourself)[19:22] A couple of exciting updates and announcements[23:23] Outro

An episode about the crazy week I had last week, an intro to why I set work/life boundaries, and an invitation to become a financial supporter! --- Send in a voice message: https://anchor.fm/thisshouldbeinabook/message Support this podcast: https://anchor.fm/thisshouldbeinabook/support

Iain and Mark are joined by Ben Schneider to talk about "The Sensorites". Theme music performed by Momo:Tempo All Of Time And Space web page Nerdology UK podcast AOTAS on Twitter Iain on Twitter Mark on Twitter --- Send in a voice message: https://podcasters.spotify.com/pod/show/alloftimeandspace/message

MERRY CHRISTMAS EVERYONE! CHRIST IS THE REASON FOR THE SEASON! This episde took a left turn from the usual topics we discuss. We share our past Christmas stories, talk best & worst presents, Christmas traditions, true meaning of Christmas and everyones favourite part of Christmas FOOD FOOD FOOD! Socials Insta: letterztoparentz Email: letterztoparentz@gmail.com

We don't have legalized slavery in our country anymore. Yet, that doesn't mean that hierarchy doesn't still exist, nor does it mean that people can get food and shelter for free. Because you must still work for what you have, this often means you're subservient to an employer, so what kind of work ethic do you have- We'll see here that you should serve the non-Christian masters in your lives -v. 1- and that you should serve the Christian masters all the more -v. 2-.-Come visit us--For more information- http---gracesavannah.org--To give securely- https---gracesavannah.org-give-To watch live- https---gracesavannah.org-live--Title- Slaving Away- - 1 Tm 6-1-2-Series- 1 Tim- Honoring God in Church-Speaker- Shaun Marksbury-Bible- 1 Timothy 6-1-2-Date- December 20, 2020

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I wish I could be free from slaving reality show. They make me the worst life I could get for what I am, artificial life that forbids me from validation of growth and adulthood, in the wanted deceit of dream of childhood that Michael Jackson wishes for himself, in a fly on my wall insensitive in all that I feel, want and need. With his manipulative fashion, where he treats me with all the wrong and mistreatment he wants expecting me to be the perfect pretty girl saint in all ways, giving example of what a servant of his screen should be if you like him. Always venerating and totally unworthy.

 Sermon AudioSermon manuscript:God’s Law is plain in our readings this morning. It is God’s Law that we should love the Lord our God with all our heart, soul, strength, and mind. We should also love our neighbor as we love ourselves. Our Gospel reading further elaborates on the second part of this definition of God’s Law—what it means to love our neighbor as we love ourselves. There is more that could be said, therefore, about the first part—what it means to love God with all that you can muster. Perhaps you can think on that yourself later today—what does it mean to love God with one’s whole being? As far as this sermon goes, we will deal with Jesus’s explanation of what it means to love our neighbor. There are three things that I’d like to point out to you today. First, I’d like to speak about how good God’s Law is—how appropriate and helpful and beautiful it is. Second, I’d like to show you how this thing that is appropriate and helpful and beautiful is not your friend. It is not warm and cuddly as you might suppose. Finally, I’d like to show you how the Law can become sweet and mild and good to you again. Let’s begin with how the Law is superb and praiseworthy. Our Gospel reading is known as the parable of the Good Samaritan and for good reason. The Samaritan is good—really good. While the priest and the Levite pass by on the other side of the road, the Samaritan was moved to compassion when he saw the man who had been attacked and abused by the robbers. All too often people are liable to blame the victim for what happened to them. What’s more is that all too often, such reasoning is not too far off the mark. Perhaps if this fellow had been more prudent he wouldn’t have found himself in the bad position he was in. Icy hearts are good at this kind of reasoning. They can make stinginess and meanness sound like praiseworthy virtues! The Samaritan was not so cold hearted. He loved the man and helped him. And, boy, did he ever help him! I’m sure that you’ve heard me speak to this over the years, because it is one of my favorite places to go when the question comes up of what the Law requires of us. This Samaritan dropped what he was doing and took up this unfortunate man’s cause as his own. As I’ve said over the years, the Samaritan could have given the man a couple hundred bucks and left it at that. As it is he went the extra mile. He bandaged him and tried to make him as comfortable as possible. He put him on his own animal and walked beside him for miles on the hot dusty road until they came to a place where they could stay. As you know, there isn’t a hotel on every street corner, so they might have had to go some distance. The Samaritan stayed with him and nursed him all night long. After all that he still gave him a couple hundred bucks—telling the innkeeper to look after the man until he returns. Then he’ll pay the man’s bill—however big it might be. Why did the Samaritan do all this? There’s only one possible explanation: he wanted to. If he didn’t want to do it, then he would have easily found a way to get out of it. As it is, he made it his goal (in a sense it was his hobby—it made him happy) to trudge alongside him and shell out his hard earned cash. I challenge anybody to prove to me how what this man did is anything other than excellent. It is so appropriate, so helpful, so beautiful. It is so common for children to be taught that they should be as glorious and accomplished as they possibly can be—they should be a president or a CEO or something. That is all garbage compared to the goodness and beauty of loving one’s neighbor as it is laid out for us in Jesus’s parable. If you would be truly great, then sell what you have and give it to the poor. Then go and follow Jesus. Now I said at the beginning that even though the Law is so good and beautiful, it is not your friend. How come? It’s because the Law and you are not on the same page. What you want and what the Law of God wants are not the same. There are a lot of things that you would like to spend your money on. Helping some bloke that you just happened to come across is probably not one of them. There are a lot of things that you might enjoy spending your time doing. Slaving away for somebody else is probably not one of them. Unless, of course, you get paid gobs and gobs of money. Then you might do it. But if there is nothing in it for you, then the only way you will do it is with bitterness and grumbling. God’s Law is not impressed by the overwhelming selfishness that characterizes our lives, therefore God’s Law says that you aren’t a good person. But we aren’t prone to take this abuse lying down. We will rise up against such demands placed upon us and declare God’s Law to be unreasonable! We will fight with God’s Law and say, “Are we supposed to love God with every fiber of our being and our neighbor as ourselves? That’s impossible! Who can love God or their neighbor like that and never have a bad day? Nobody!” And this is one of those rare places here our reason is actually correct in spiritual matters. It is true. Nobody can do God’s Law. So we’re off the hook, aren’t we? We’re all in the same boat, misery loves company, so let’s all just eat, drink, and be merry ‘til we die? This is not an uncommon viewpoint. People look around and see that they seemingly aren’t as bad as this guy or that guy, so at least they’ve got a shot at being somewhat acceptable to God. But God doesn’t leave us in the dark as to what his standard is for judgment. You want to be regarded as good? Then do good. Love God with all your heart, soul, strength and mind, and love your neighbor as yourself. Who are you to disagree with God over what is good and what is evil? Resistance is futile. You can argue with God all you want until the demons are dragging you body and soul into hell. That is precisely what God’s Law does. Because it is truthful, because it is right, it condemns and damns all that is not good. Therefore it condemns and damns you for not having kept it. This is not the Law’s fault. It’s your fault. Just as the criminal is not fond of the police or the judge, so also you cannot be friends with God’s Law so long as it has jurisdiction over you. Just as the criminal sinks down with dread at the pronouncement of guilt and punishment, so also you cannot love the Law as it takes away all the hypocrisy and sneaking and thinking that you’ve gotten away with something. Time and time again in the history of the Christian Church there have been people who have rejected and hated this very important understanding that the Law will always condemn us so far as our natural selves are concerned. They want to be friends with the Law. They say that you can work together with the Law and become better and better until you become as bright as the morning star. You are your own self improvement project. These people are more dangerous than they seem. They lead people to hell. They seem very pious. They seem as though they are teaching God’s Word correctly, because, to be sure, God says what we should and should not do, and this is what they are always focusing on. But it is not the talker of the Law who is justified, but the doer of the Law who is justified. The fact is that the Law cannot be looked to as proof of anybody being good. God’s Law exposes the truth, and the truth is that no one is justified in God’s sight. All have sinned and fallen short of the glory of God. There is only one justification that a person can look to with the hope of being found acceptable in God’s sight, and accordingly being blessed with every blessing because God finds us well pleasing. That justification is the justification that Jesus, God’s own Son, has worked for us. He has lived the good life that the Law prescribes. Though he never committed sin himself, he became sin for us, and suffered the punishment that is due for our sin with his crucifixion and death. Thereby the Law’s demands against us have had their say, and they’ve done their worst. It’s not as though God just casts aside the Law and says we’re not going to worry about that anymore. That’s the devil’s pseudo-gospel. He’s always saying that you’ll probably be fine just the way you are. No, Jesus did not come to abolish the Law, but to fulfill it. He died our death, so that we might live together with him. The Law is not our friend. Jesus is our friend. The Law cannot give us life and blessing for the simple reason that we have not kept it. Jesus, on the other hand, gives us life and blessing, because he is the friend of sinners. When God saw how we were attacked by Satan and how there was no hope for us to be justified according to the Law he had compassion on us. He did not pass by on the other side of the road. Instead he sent his dearest treasure, whom he loves, and is well pleased with the salvation that Jesus worked for us. Scripture has imprisoned all things under sin so that the promise of salvation by faith in Jesus would be given to those who believe. So now how should we regard the Law? What should we think of it? The answer is that we can think of it as it really is. The truth is that the Law has lost its jurisdiction over us. It is not the standard for whether we are acceptable in God’s sight or not. Jesus is that standard. He is our justification. Therefore the Law cannot offer us anything that we don’t already have in Jesus. We don’t need the Law. The justification and sanctification that God works in us by his Holy Spirit is a whole lot better than whatever we might try to manufacture for ourselves by trying to interpret God’s Law and screwing up our will to try to keep it. By not needing the Law for our righteousness, we can also let the Law be, as it has been given by God. We don’t need to reinterpret it so as it make it possible for us to keep it. All those who want to be justified according to the Law are forced to edit God’s Law. They can’t leave it as it is, because they are desperate in wanting to be justified by it. They don’t want to have to help the guy that they’ve just happened to come across. They want to be justified in passing by on the other side of the road. They want to keep what’s theirs. Remember why Jesus speaks this parable in the first place. The scribe wanted to know who his neighbor was so that he could do what was required of him, and then have the rest of his time to himself. He is disappointed when Jesus tells him that whomever he comes across is your neighbor. Elsewhere Jesus also says that even our enemy is our neighbor. God’s Law requires even that we love him. With our wicked, fallen flesh there isn’t a ghost of a chance for us to love our neighbor in such a way, even though we can see our neighbor. We haven’t even talked at all about loving God whom we can’t see. Those who want to be justified by the Law can’t let these impossible demands stand. They end up doing away with God’s Law by reinterpreting it so that they can congratulate themselves for being such jolly good fellows. What’s really happened, though, is that they are foul and wicked. They tread the justifying blood of Jesus underfoot. The Law has not been given to make us feel good about ourselves. The Law has been given to reveal our trespasses, so that we might take refuge and find salvation in the only place that we may find it—in Jesus Christ and him crucified. But what about our lives and our good works? Aren’t we supposed to do good as Christians? Yes. But (and this is a big but) not under compulsion. A good tree produces good fruit. If you are a good tree, then you will produce good fruit, because that’s just what good trees do. When we die together with Christ and are raised together with Christ, when we become new creatures, born of the water and the Spirit, we are given new lives where God is at work in us, sanctifying us, making us holy, making us the creatures that we were meant to be before sin entered into the picture. This means, incidentally, that God’s Law, which is good and holy and beautiful, will also be found to be fulfilled in the lives that we live. God does not leave us as rotten humps of flesh who know nothing about love unless it somehow benefits us. No, Jesus adorns his bride, the church, with beautiful things. He begins to heal our hearts so that we begin to want to do good. This work of our baptism will be complete when we are raised from the dead when Jesus comes.

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Mariana Candido‘s book An African Slaving Port and the Atlantic World. Benguela and its Hinterland (Cambridge University Press, 2013) is a powerful and moving exploration of the history and development of the port of Benguela. Founded by the Portuguese in the early seventeenth century, Benguela, located on the central coast of present-day Angola, was the third largest port of slave embarkation on the coast of Africa. In discussing the impact of the trans-Atlantic slave trade on African societies, Candido looks at the formation of new elites, the collapse of old states, and the emergence of new ones. Her book offers a new perspective on the importance of the South Atlantic as a space for the circulation of people, ideas, and crops. But what makes this book truly distinctive is how Candido digs beneath the surface of her evidence to give readers a sense of the lived experiences and feelings of all involved in the trade: the unfortunate victims and those who benefited from the violent capture and selling of human beings. As historian John Thornton observes, Candido's book “will be a starting point for studies of the region for years to come.”

Mariana Candido‘s book An African Slaving Port and the Atlantic World. Benguela and its Hinterland (Cambridge University Press, 2013) is a powerful and moving exploration of the history and development of the port of Benguela. Founded by the Portuguese in the early seventeenth century, Benguela, located on the central coast of present-day Angola, was the third largest port of slave embarkation on the coast of Africa. In discussing the impact of the trans-Atlantic slave trade on African societies, Candido looks at the formation of new elites, the collapse of old states, and the emergence of new ones. Her book offers a new perspective on the importance of the South Atlantic as a space for the circulation of people, ideas, and crops. But what makes this book truly distinctive is how Candido digs beneath the surface of her evidence to give readers a sense of the lived experiences and feelings of all involved in the trade: the unfortunate victims and those who benefited from the violent capture and selling of human beings. As historian John Thornton observes, Candido's book “will be a starting point for studies of the region for years to come.” Learn more about your ad choices. Visit megaphone.fm/adchoices