Podcasts about spanish cuba

This episode explores the complexity of Florida's colonial history, its relationship to African-Americans, and its importance during the War of Independence. Our expert guest is Prof. Jane Landers (Vanderbilt University), who is also the Director of the Slave Societies Digital Archive. Topics include: -The importance of remembering African-American history in Spanish America -An overview of Spanish colonial history, which is much older than Anglo-American history that began in Jamestown in 1619 -Spain's religious sanctuary policy, which granted African-American slaves freedom in Florida as far back as 1687 -The first Underground Railroad for enslaved Blacks, which led south to Spanish Florida not north -The different models of slavery in Spanish colonies and the different ways enslaved people could free themselves -The complex political, religious, economic, and military structures in Spanish colonies -Indigenous migration from Anglo colonies to Spanish Florida -The War of Jenkins' Ear (1739-1748) and the Battle of Bloody Mose (1740) near St. Augustine, during which free Africans fought with Spain to protect their freedom -Spanish Florida during the French and Indian War (the Seven Years' War) -The cession of Florida to Britain at the end of the War in 1763 and the subsequent migration of Carolina farmers with roughly 9,000 enslaved African-Americans to Florida and then the later transfer of additional enslaved Africans from Africa -The exile of free Blacks from Florida to Cuba in 1763-64 -Spain's support of American Patriots in the War of Independence -The deployment of exiled free Blacks, who had left Florida for Spanish-Cuba in 1763, to fight the British in Pensacola in 1777 -The return of Florida to Spain in 1784 -The drive by the US both to eliminate free black culture in Florida and also to institute a slave economy there -The transfer of Florida to the new United States in 1821 and the second exile of free Blacks from Florida to other Spanish colonies -An analysis of the phrase "all men are created equal" through the lens of the free inhabitants of Spanish Florida

'stiqaq2a' Five months after the end of the Civil War, Acting Navy Lieutenant Everett Townsend is awaiting discharge in Key West. The end of the war has left him uncertain about his future and full of regret about the end of his relationship with Emma, the Cuban American daughter of a Havana boarding house owner. His Spanish grandmother- a slave owner who runs a prosperous sugar plantation in the Cuban countryside- is dreaming that Everett will return and take over the family business, a prospect that sickens him.Returning from a routine supply mission from Fort Jefferson in the Dry Tortugas, he and his men are caught in a hurricane and witness a shipwreck in the Marquesas Keys. When they investigate, they discover a locked cargo hold with the dead bodies of Black freedmen. When Townsend reports this unsettling incident to his distracted Naval commander in Key West, he's encouraged to drop the matter. But he can't shake his suspicions that the poor souls from the cargo hold were destined for re-enslavement in the sugar fields of Spanish Cuba.The murder of an American sailor in a Cuban port provides Townsend with a reason to return to Cuba and continue his investigation even as it reunites him with Emma who has joined the secretive Cuban resistance to Spanish colonial rule. A rescue of a Navy veteran leads to more clues and helps convince Townsend to become a government informant operating in the interior of Cuba. He goes to live with his Spanish grandmother at her sugar plantation in the Cuban countryside. There Townsend finds himself facing an impossible choice between the Cuban-American woman he loves and his tradition-bound Spanish grandmother. As he grapples with this clash of personalities, Townsend uncovers the details of a conspiracy which forces him to come face to face with his own family's close ties to slavery.stiqaq2aSupport this show http://supporter.acast.com/houseofmysteryradio. Become a member at https://plus.acast.com/s/houseofmysteryradio. Hosted on Acast. See acast.com/privacy for more information.

This is the story of freedom, of choices black women made to anchor their humanity,to retain control over their bodies, selves, loved ones, and their futures. The story of freedom is ambiguous, but often begins with intimate acts steeped in power. Listen as Dr Johnson discusses the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh, Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Her profile page on our site. https://neg.fm/dr-jessica-marie-johnson/ --- Send in a voice message: https://anchor.fm/negmawonpodcast/message Support this podcast: https://anchor.fm/negmawonpodcast/support

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (University of Pennsylvania Press, 2020), Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders' proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as... Learn more about your ad choices. Visit megaphone.fm/adchoices

David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as events transpired during that century. Instead, he shows that both free and enslaved, white and nonwhite, men and women, all regularly made claims of loyalty to the imperial regime throughout the period. Although these declarations could be self-serving, they were also part of a rhetoric of loyalty at the heart of Cuban culture. This goes some way in explaining Cuba’s late independence in Latin America, but more importantly it provides a more complicated picture of everyday individuals’ political alignments in the Caribbean. Ever Faithful is part of an open-access pilot project, and can be downloaded for free at the Duke University Press website.   Learn more about your ad choices. Visit megaphone.fm/adchoices

David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as events transpired during that century. Instead, he shows that both free and enslaved, white and nonwhite, men and women, all regularly made claims of loyalty to the imperial regime throughout the period. Although these declarations could be self-serving, they were also part of a rhetoric of loyalty at the heart of Cuban culture. This goes some way in explaining Cuba’s late independence in Latin America, but more importantly it provides a more complicated picture of everyday individuals’ political alignments in the Caribbean. Ever Faithful is part of an open-access pilot project, and can be downloaded for free at the Duke University Press website.   Learn more about your ad choices. Visit megaphone.fm/adchoices

David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as... Learn more about your ad choices. Visit megaphone.fm/adchoices

David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as events transpired during that century. Instead, he shows that both free and enslaved, white and nonwhite, men and women, all regularly made claims of loyalty to the imperial regime throughout the period. Although these declarations could be self-serving, they were also part of a rhetoric of loyalty at the heart of Cuban culture. This goes some way in explaining Cuba’s late independence in Latin America, but more importantly it provides a more complicated picture of everyday individuals’ political alignments in the Caribbean. Ever Faithful is part of an open-access pilot project, and can be downloaded for free at the Duke University Press website.   Learn more about your ad choices. Visit megaphone.fm/adchoices

April 30, 2014. Discussing his new book, David Sartorius explored the relationship between political allegiance and race in 19th-century Cuba. Challenging assumptions that loyalty to the Spanish empire was the exclusive province of the white Cuban elite, he examines the free and enslaved people of African descent who actively supported colonialism. By claiming loyalty, many black and mulatto Cubans attained some degree of social mobility, legal freedom, and political inclusion in a world where hierarchy and inequality were the fundamental lineaments of colonial subjectivity. Sartorius explores Cuba's battlefields, plantations, and meeting halls to consider the goals and limits of loyalty. In the process, he makes a bold call for fresh perspectives on imperial ideologies of race and on the rich political history of the African diaspora. Speaker Biography: David Sartorius is assistant professor of history at the University of Maryland. He specializes in colonial Latin American history with a focus on race and the African diaspora in the Caribbean. He has served as chair of the International Scholarly Relations Committee of the Conference on Latin American History and is currently a member of the editorial collective of Social Text and the organizing collective of the Tepoztlan Institute for the Transnational History of the Americas, an annual gathering in Mexico of North American and Latin American scholars. For transcript, captions, and more information, visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=6551