Podcasts about Anglo

This week, we are revisiting a favorite episode. The natural diamond industry is facing an existential threat: lab-grown diamonds. They are chemically and physically identical to natural stones but they are a fraction of the price. Eleanor Olcott, the FT's China technology correspondent, travelled to the epicentre of lab-grown diamond production in the central Chinese province of Henan to see how they are made. While the FT's natural resources editor, Leslie Hook, explores what the sale of De Beers, the natural diamond producer, could mean for the future of the sector.This episode originally aired on September 10 2025. Clip from Arnold Worldwide The FT does not use generative AI to voice its podcasts.- - - - - - - - - - - - - - - - - - - - - - - - - - For further reading (updated):How the diamond industry lost its sparkle The sparkle is fading in Africa's diamond heartlandDe Beers likely to be sold to consortium, Anglo chief says- - - - - - - - - - - - - - - - - - - - - - - - - - Follow Leslie Hook on X (@lesliehook) and Eleanor Olcott on X (@EleanorOlcott). Michela Tindera is on X (@mtindera07) and Bluesky (@mtindera.ft.com), or follow her on LinkedIn for updates about the show and more. Read a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

This week's new albums: Bruno Mars | Earth Tongue | The StrippAlso: Bad times on the bullet train, Wednesday night gigs, sweaty skeevy schtick, chasing the Latin zeitgeist, Anglo mild, AI art, stuff normies like, Ty one on, late night SBS movies, tell us what you really think, the bleeding edge of clip, second hand Datsuns, 80s 90s and today, Nick Cave does rockabilly, unnecessary flair, triple-barrelled mates, emoji album picks, Styles over substance, off-label mouthwash, grime will make you get down now, never make a F1 take before FP3, World Cup patsies, nine ball finishes, this is our year, Swans Casual Corner, every NBA news story, being mediocre for 20 years and cancelling the play-in.2:49  Bruno Mars10:51  Earth Tongue14:47  The Stripp20:37  Next week's albums24:23  After Dark - more music, F1, T20, code, NBANext week's new albums: Dub Pistols x Freestylers | THUMPER | GUMSpotify playlists: Album review playlist | 2025 review archive | Doc and Beeso's 2025 mixtapes | All our playlistsThe list: Our previous review albums and year-end top fivesFind us on: Spotify Podcasts | Apple Podcasts | RSS feed for other appsSocials: Beeso on Bluesky | Doc on BlueSky | Pod Facebook | Pod email

If you've ever wondered where your wheat flour is coming from, who is milling it (and how), or how it came to be such an important staple, then this episode might be for you. Dr. Rebecca Sharpless speaks with host Scott Catey about People of the Wheat: Culture and Cultivation in North Texas (U Texas Press, 2026). This book examines the history of wheat in the six counties of the North Texas wheat belt, and how wheat growing, milling, and baking shaped the people and culture there. In the national imaginary, America's amber fields of grain lie in the country's center, but for more than a century, they also grew across one pocket of the South: North Texas. From the 1840s to the 1970s, the state's agriculture, dominated in lore by cotton in the east and livestock in the open range, was heavily invested in the cultivation, processing, sale, and consumption of wheat. Recalling a forgotten history, Rebecca Sharpless shows how the rhythms of the wheat harvest—and the evolution of the milling, distribution, and baking industries—governed daily life in what is now known as the Dallas–Fort Worth Metroplex. In the 1840s, Anglo settlers discovered that grain flourished in North Texas and quickly built an economy that included wheat in fields, mills, and kitchens. After the Civil War, hand labor gave way to mechanization, greatly increasing production. Commercial bakeries churned out novel confections, and big cities were built on the bounty of the countryside. In the second half of the twentieth century, as production moved northward, industrial milling and baking declined, but home baking boomed, flour advertising supported regional music, and wheat fortunes financed the region's cultural life. Sharpless covers 150 years of wheat's very human history and shows how the labor that cultivated it, the sustenance it provided, and the prosperity it generated left an indelible mark on the people and institutions of Texas. Dr. Rebecca Sharpless is a Professor of History at Texas Christian University. She specializes in Gender & Sexuality, Texas History, and American History. She is the author of three previous books: Grain and Fire: A History of Baking in the American South (2022); Cooking in Other Women's Kitchens: Domestic Workers in the South, 1865-1960 (2010); and Fertile Ground, Narrow Choices: Women on Texas Cotton Farms, 1900-1940 (1999). Dr. Scott Catey is founder of The Catey Creative Group, LLC. and host of the podcast The Sum of All Wisdom. Website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

If you've ever wondered where your wheat flour is coming from, who is milling it (and how), or how it came to be such an important staple, then this episode might be for you. Dr. Rebecca Sharpless speaks with host Scott Catey about People of the Wheat: Culture and Cultivation in North Texas (U Texas Press, 2026). This book examines the history of wheat in the six counties of the North Texas wheat belt, and how wheat growing, milling, and baking shaped the people and culture there. In the national imaginary, America's amber fields of grain lie in the country's center, but for more than a century, they also grew across one pocket of the South: North Texas. From the 1840s to the 1970s, the state's agriculture, dominated in lore by cotton in the east and livestock in the open range, was heavily invested in the cultivation, processing, sale, and consumption of wheat. Recalling a forgotten history, Rebecca Sharpless shows how the rhythms of the wheat harvest—and the evolution of the milling, distribution, and baking industries—governed daily life in what is now known as the Dallas–Fort Worth Metroplex. In the 1840s, Anglo settlers discovered that grain flourished in North Texas and quickly built an economy that included wheat in fields, mills, and kitchens. After the Civil War, hand labor gave way to mechanization, greatly increasing production. Commercial bakeries churned out novel confections, and big cities were built on the bounty of the countryside. In the second half of the twentieth century, as production moved northward, industrial milling and baking declined, but home baking boomed, flour advertising supported regional music, and wheat fortunes financed the region's cultural life. Sharpless covers 150 years of wheat's very human history and shows how the labor that cultivated it, the sustenance it provided, and the prosperity it generated left an indelible mark on the people and institutions of Texas. Dr. Rebecca Sharpless is a Professor of History at Texas Christian University. She specializes in Gender & Sexuality, Texas History, and American History. She is the author of three previous books: Grain and Fire: A History of Baking in the American South (2022); Cooking in Other Women's Kitchens: Domestic Workers in the South, 1865-1960 (2010); and Fertile Ground, Narrow Choices: Women on Texas Cotton Farms, 1900-1940 (1999). Dr. Scott Catey is founder of The Catey Creative Group, LLC. and host of the podcast The Sum of All Wisdom. Website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

If you've ever wondered where your wheat flour is coming from, who is milling it (and how), or how it came to be such an important staple, then this episode might be for you. Dr. Rebecca Sharpless speaks with host Scott Catey about People of the Wheat: Culture and Cultivation in North Texas (U Texas Press, 2026). This book examines the history of wheat in the six counties of the North Texas wheat belt, and how wheat growing, milling, and baking shaped the people and culture there. In the national imaginary, America's amber fields of grain lie in the country's center, but for more than a century, they also grew across one pocket of the South: North Texas. From the 1840s to the 1970s, the state's agriculture, dominated in lore by cotton in the east and livestock in the open range, was heavily invested in the cultivation, processing, sale, and consumption of wheat. Recalling a forgotten history, Rebecca Sharpless shows how the rhythms of the wheat harvest—and the evolution of the milling, distribution, and baking industries—governed daily life in what is now known as the Dallas–Fort Worth Metroplex. In the 1840s, Anglo settlers discovered that grain flourished in North Texas and quickly built an economy that included wheat in fields, mills, and kitchens. After the Civil War, hand labor gave way to mechanization, greatly increasing production. Commercial bakeries churned out novel confections, and big cities were built on the bounty of the countryside. In the second half of the twentieth century, as production moved northward, industrial milling and baking declined, but home baking boomed, flour advertising supported regional music, and wheat fortunes financed the region's cultural life. Sharpless covers 150 years of wheat's very human history and shows how the labor that cultivated it, the sustenance it provided, and the prosperity it generated left an indelible mark on the people and institutions of Texas. Dr. Rebecca Sharpless is a Professor of History at Texas Christian University. She specializes in Gender & Sexuality, Texas History, and American History. She is the author of three previous books: Grain and Fire: A History of Baking in the American South (2022); Cooking in Other Women's Kitchens: Domestic Workers in the South, 1865-1960 (2010); and Fertile Ground, Narrow Choices: Women on Texas Cotton Farms, 1900-1940 (1999). Dr. Scott Catey is founder of The Catey Creative Group, LLC. and host of the podcast The Sum of All Wisdom. Website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

If you've ever wondered where your wheat flour is coming from, who is milling it (and how), or how it came to be such an important staple, then this episode might be for you. Dr. Rebecca Sharpless speaks with host Scott Catey about People of the Wheat: Culture and Cultivation in North Texas (U Texas Press, 2026). This book examines the history of wheat in the six counties of the North Texas wheat belt, and how wheat growing, milling, and baking shaped the people and culture there. In the national imaginary, America's amber fields of grain lie in the country's center, but for more than a century, they also grew across one pocket of the South: North Texas. From the 1840s to the 1970s, the state's agriculture, dominated in lore by cotton in the east and livestock in the open range, was heavily invested in the cultivation, processing, sale, and consumption of wheat. Recalling a forgotten history, Rebecca Sharpless shows how the rhythms of the wheat harvest—and the evolution of the milling, distribution, and baking industries—governed daily life in what is now known as the Dallas–Fort Worth Metroplex. In the 1840s, Anglo settlers discovered that grain flourished in North Texas and quickly built an economy that included wheat in fields, mills, and kitchens. After the Civil War, hand labor gave way to mechanization, greatly increasing production. Commercial bakeries churned out novel confections, and big cities were built on the bounty of the countryside. In the second half of the twentieth century, as production moved northward, industrial milling and baking declined, but home baking boomed, flour advertising supported regional music, and wheat fortunes financed the region's cultural life. Sharpless covers 150 years of wheat's very human history and shows how the labor that cultivated it, the sustenance it provided, and the prosperity it generated left an indelible mark on the people and institutions of Texas. Dr. Rebecca Sharpless is a Professor of History at Texas Christian University. She specializes in Gender & Sexuality, Texas History, and American History. She is the author of three previous books: Grain and Fire: A History of Baking in the American South (2022); Cooking in Other Women's Kitchens: Domestic Workers in the South, 1865-1960 (2010); and Fertile Ground, Narrow Choices: Women on Texas Cotton Farms, 1900-1940 (1999). Dr. Scott Catey is founder of The Catey Creative Group, LLC. and host of the podcast The Sum of All Wisdom. Website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

If you've ever wondered where your wheat flour is coming from, who is milling it (and how), or how it came to be such an important staple, then this episode might be for you. Dr. Rebecca Sharpless speaks with host Scott Catey about People of the Wheat: Culture and Cultivation in North Texas (U Texas Press, 2026). This book examines the history of wheat in the six counties of the North Texas wheat belt, and how wheat growing, milling, and baking shaped the people and culture there. In the national imaginary, America's amber fields of grain lie in the country's center, but for more than a century, they also grew across one pocket of the South: North Texas. From the 1840s to the 1970s, the state's agriculture, dominated in lore by cotton in the east and livestock in the open range, was heavily invested in the cultivation, processing, sale, and consumption of wheat. Recalling a forgotten history, Rebecca Sharpless shows how the rhythms of the wheat harvest—and the evolution of the milling, distribution, and baking industries—governed daily life in what is now known as the Dallas–Fort Worth Metroplex. In the 1840s, Anglo settlers discovered that grain flourished in North Texas and quickly built an economy that included wheat in fields, mills, and kitchens. After the Civil War, hand labor gave way to mechanization, greatly increasing production. Commercial bakeries churned out novel confections, and big cities were built on the bounty of the countryside. In the second half of the twentieth century, as production moved northward, industrial milling and baking declined, but home baking boomed, flour advertising supported regional music, and wheat fortunes financed the region's cultural life. Sharpless covers 150 years of wheat's very human history and shows how the labor that cultivated it, the sustenance it provided, and the prosperity it generated left an indelible mark on the people and institutions of Texas. Dr. Rebecca Sharpless is a Professor of History at Texas Christian University. She specializes in Gender & Sexuality, Texas History, and American History. She is the author of three previous books: Grain and Fire: A History of Baking in the American South (2022); Cooking in Other Women's Kitchens: Domestic Workers in the South, 1865-1960 (2010); and Fertile Ground, Narrow Choices: Women on Texas Cotton Farms, 1900-1940 (1999). Dr. Scott Catey is founder of The Catey Creative Group, LLC. and host of the podcast The Sum of All Wisdom. Website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

Kingsmen Resources CEO Scott Emerson joined Angela Harmantas at the Prospectors & Developers Association of Canada or PDAC conference in Toronto to share news about the company's advancing silver and gold projects in Chihuahua, Mexico, and the upcoming 6,000 metre phase two drill program at its Las Coloradas project. Emerson explained that Kingsmen Resources has consolidated two historic, past-producing districts into district-scale opportunities. He described both assets as brownfield projects, highlighting the company's guiding principle: “the best place to find a mine is where there was a mine.” At Las Coloradas, the company previously completed a 3,200 metre phase one drill program focused on testing whether historic workings extended along strike and below the water table. Emerson noted the program delivered encouraging results, stating that the company saw strong mining widths and that “the grade got better as we went deeper.” Phase two drilling will expand on those results with an initial 6,000 metre campaign designed to test depth extensions and continuity. The company is also advancing its gold project, which Emerson said was consolidated from fragmented land holdings previously controlled by major operators including Kennecott, Anglo and Grupo Mexico. At the Chevitos target, prior shallow RC drilling returned grades ranging from 8 to 12 grams per tonne over several metres, with drilling limited to just 50 metres depth. Kingsmen Resources recently completed a financing and currently holds approximately $1.7 million in cash. Emerson said the company's strategy is focused on exploration success, noting, “we're treasure hunters,” with the objective of defining a discovery attractive to nearby producers. #proactiveinvestors #kingsmenresources #tsxv #kng #otcqb #kngrf #pdac2026 #KingsmenResources #ScottEmerson #SilverExploration #GoldExploration #MexicoMining #ChihuahuaMining #JuniorMining #DrillingProgram #SilverStocks #ResourceInvesting

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

The twenty thousand strong Zulu army was camped near Nseka Mountain south of the British camp at Khambula hill — north west of modern day Vryheid. After defeating Lieutenant Colonel Evelyn Wood's Number 4 column at Hlobane, Zulu commanders Ntshingwayo and Mnyamana stopped to rest their men on the banks of the White Mfolozi. about twenty kilometers from the British camp. Wood's column had retreated to the base at Khambula Garrison — along with the cavalry led by Redverse Buller after the thrashing they'd received at the Battle of Hlobane. You heard about that in episode 262. Perhaps it made sense to wait, the British had already been reinforcing Kambula for weeks and the position that Evelyn held was strong. They had spent weeks digging elongated earthworks, a redoubt on a narrow ridge of tableland on the summit of Khambula. There were two guns here, and it was connected to the main wagon-laager which lay 20 meters below and 280 metres away by the four other guns placed at regular intervals. These were significant weapons. The wheels of the wagons were lashed together, and each wagon-pole or tied tightly to the wagon ahead, sods of earth had been thrown up under the wagons to form ramparts, and bags of provisions run along the outside of the buckrails of the wagons with firing slits every few yards. Below this defensive structure was another smaller laager of wagons, connected by a palisade — into which 2000 cattle were crammed. On the right side of both laagers lay a rocky ravine, no-one would be climbing up this access point and through which the stream of Selandlovu rushed. To the left, the ground sloped away more gently, and provided an excellent field of fire. Wood had 2 086 officers and men, including eight companies of the 90th Light Infantry — and seven companies of the 1/13th Light infantry totaling 1240 troops. The mounted squadron included 99 from the Mounted Infantry, four troops of the Frontier light horse of 165 men, two troops of Raaff's Transvaal Rangers, almost a hundred of Baker's Horse, 40 more from the Kaffrarian Rifles, bolstered by a Mounted Basotho group of 74, they'd come all the way from Basotholand, from further south, joined by 16 men of the Border Horse, along with 41 Boers from a local northern Zululand commando. 58 black support troops were also camped at Kambula, along with 11 Royal Engineers, and 110 men of the number 11 Battery, Royal Artillery and their six 7 pounders. This was a well balanced column, but still about ten percent the size of the nearby Zulu army. The British had a major advantage, they were defending a well constructed and armed with the latest weapons of war. Unlike the other battles, the British had measured out range markers and setup stone cairns painted white. The Zulu would not be able to easily charge Khambula over the open ground, nor climb quickly enough in numbers to attack over the steep eastern edge. Dawn broke on the 29th March 1879 and the Zulu commanders gathered their men. The youngsters demanded the army launch a straightforward charge up the slope to smash the English once and for all, but Chiefs Mnyamana and Ntshingwayo were smarter than that. Both had strict orders from Cetshwayo about tactics, and he'd made it clear there would be no more direct full frontal attack on well dug-in British camps. Mnyamana was more of a diplomat than soldier, if you remember it had been Ntshingwayo who led the men in their victory at Isandhlwana, but Mnyamana was technically the senior commander - so it was he who formed the amabutho into their traditional circle. As the sun lifted over the hills, mist coiled along the White Mfolozi, and thousands of Zulu warriors formed in their regiments on the riverbank. They stood shoulder to shoulder while their commanders strode before them, voices rising, calling them to courage and endurance.

Chris Sloan is joined by Josh Provan to explore more about the Marathas, untold stories from their second war with the British and the rise of the maverick Maharajah Holkar amidst the end of an Empire and the rise of another. These were turbulent times for India, as we unpick here. This episode covers:A deep dive into the Second Anglo-Maratha War, including the complex relationships and internal disputes among the Maratha confederacy's rulers.Insightful exploration of Yashwantrao Holkar's role—his background, military strategies, timing, and impact on the course of the conflict.Detailed discussion of Maratha military traditions, especially their reliance on cavalry, how this shaped their campaigns, and comparisons to other regional forces.Examination of the broader societal context: the lives of ordinary people under Maratha rule and British expansion, including the economic and social consequences of prolonged warfare.Critical analysis of historiography and perspectives, challenging the myth of inevitable British victory and illuminating nuances of alliance, resistance, and early hints of Indian nationalism.Help us produce more episodes by supporting the Napoleonic Quarterly on Patreon: patreon.com/napoleonicquarterly

De la musique tirée de la voûte anglophone de CISM.

The twenty thousand strong Zulu army was camped near Nseka Mountain south of the British camp at Khambula hill — north west of modern day Vryheid. After defeating Lieutenant Colonel Evelyn Wood's Number 4 column at Hlobane, Zulu commanders Ntshingwayo and Mnyamana stopped to rest their men on the banks of the White Mfolozi. about twenty kilometers from the British camp. Wood's column had retreated to the base at Khambula Garrison — along with the cavalry led by Redverse Buller after the thrashing they'd received at the Battle of Hlobane. You heard about that in episode 262. Perhaps it made sense to wait, the British had already been reinforcing Kambula for weeks and the position that Evelyn held was strong. They had spent weeks digging elongated earthworks, a redoubt on a narrow ridge of tableland on the summit of Khambula. There were two guns here, and it was connected to the main wagon-laager which lay 20 meters below and 280 metres away by the four other guns placed at regular intervals. These were significant weapons. The wheels of the wagons were lashed together, and each wagon-pole or tied tightly to the wagon ahead, sods of earth had been thrown up under the wagons to form ramparts, and bags of provisions run along the outside of the buckrails of the wagons with firing slits every few yards. Below this defensive structure was another smaller laager of wagons, connected by a palisade — into which 2000 cattle were crammed. On the right side of both laagers lay a rocky ravine, no-one would be climbing up this access point and through which the stream of Selandlovu rushed. To the left, the ground sloped away more gently, and provided an excellent field of fire. Wood had 2 086 officers and men, including eight companies of the 90th Light Infantry — and seven companies of the 1/13th Light infantry totaling 1240 troops. The mounted squadron included 99 from the Mounted Infantry, four troops of the Frontier light horse of 165 men, two troops of Raaff's Transvaal Rangers, almost a hundred of Baker's Horse, 40 more from the Kaffrarian Rifles, bolstered by a Mounted Basotho group of 74, they'd come all the way from Basotholand, from further south, joined by 16 men of the Border Horse, along with 41 Boers from a local northern Zululand commando. 58 black support troops were also camped at Kambula, along with 11 Royal Engineers, and 110 men of the number 11 Battery, Royal Artillery and their six 7 pounders. This was a well balanced column, but still about ten percent the size of the nearby Zulu army. The British had a major advantage, they were defending a well constructed and armed with the latest weapons of war. Unlike the other battles, the British had measured out range markers and setup stone cairns painted white. The Zulu would not be able to easily charge Khambula over the open ground, nor climb quickly enough in numbers to attack over the steep eastern edge. Dawn broke on the 29th March 1879 and the Zulu commanders gathered their men. The youngsters demanded the army launch a straightforward charge up the slope to smash the English once and for all, but Chiefs Mnyamana and Ntshingwayo were smarter than that. Both had strict orders from Cetshwayo about tactics, and he'd made it clear there would be no more direct full frontal attack on well dug-in British camps. Mnyamana was more of a diplomat than soldier, if you remember it had been Ntshingwayo who led the men in their victory at Isandhlwana, but Mnyamana was technically the senior commander - so it was he who formed the amabutho into their traditional circle. As the sun lifted over the hills, mist coiled along the White Mfolozi, and thousands of Zulu warriors formed in their regiments on the riverbank. They stood shoulder to shoulder while their commanders strode before them, voices rising, calling them to courage and endurance.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

A raíz de la desclasificación de los documentos del 23F, Javier Traité aparca las conspiraciones patrias para analizar una polémica mucho más actual: las declaraciones de Elon Musk sobre la necesidad de una "cultura común" en Estados Unidos y su reivindicación del origen "anglo-escoto-irlandés" del país.El historiador desmonta esa lectura etnicista de la identidad nacional y recuerda que los imperios más duraderos, como el persa en la Antigüedad, se sostuvieron sobre estructuras multiculturales. Frente a la idea de una esencia blanca y fundacional, Traité repasa la diversidad que ha construido Estados Unidos: desde los pueblos nativos hasta los millones de italianos, alemanes y afroamericanos que han moldeado su historia. Más que una lección de pasado, una advertencia sobre cómo se instrumentaliza la Historia para justificar discursos supremacistas en el presente.

A raíz de la desclasificación de los documentos del 23F, Javier Traité aparca las conspiraciones patrias para analizar una polémica mucho más actual: las declaraciones de Elon Musk sobre la necesidad de una "cultura común" en Estados Unidos y su reivindicación del origen "anglo-escoto-irlandés" del país.El historiador desmonta esa lectura etnicista de la identidad nacional y recuerda que los imperios más duraderos, como el persa en la Antigüedad, se sostuvieron sobre estructuras multiculturales. Frente a la idea de una esencia blanca y fundacional, Traité repasa la diversidad que ha construido Estados Unidos: desde los pueblos nativos hasta los millones de italianos, alemanes y afroamericanos que han moldeado su historia. Más que una lección de pasado, una advertencia sobre cómo se instrumentaliza la Historia para justificar discursos supremacistas en el presente.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/mas-noticias--4412383/support.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

Iran's Constitutional Revolution was in 1905, but the British are there and bent on colonizing it. The struggles of the last of the Qajjar Shahs, the British occupation during WWI, and the British imposition of the hated Anglo-Persian agreement of 1919, which no Iranian government can survive… 

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

In this powerful history podcast, Professor and Ex-Brigadier General Prem Singh Basnyat dives deep into the Anglo Nepal War, its origins, and its connection to the unification of Nepal. This detailed military analysis explores how the conflict between Nepal and the British East India Company began, how the war proceeded, and why strategic decisions shaped its outcome. We examine the Nalapani Battle, Nepal vs British war strategy, the condition of weapons and tools, and whether Nepal gained any advantage after the war, including the long-term impact of the Sugauli Treaty. Prem Singh Basnyat shares insights from a soldier's perspective, discussing Nepal military history, Gurkha legacy, war investigation, and historical accuracy in documenting conflict. The episode also explores Nepal's preparedness for future conflict, defense strategy, and key lessons from history that remain relevant today. From reunification debates to Britain's tactical shifts, this conversation sheds light on untold Nepal historical facts. If you're interested in Nepal history podcast content, Anglo-Nepal War history, military analysis Nepal, and understanding Nepal's national security mindset, this episode offers rare expert insight from a former Brigadier General. Watch till the end for critical reflections on whether Nepal needs to be ready for conflict in the modern geopolitical landscape. GET CONNECTED WITH Prem Singh Basnyat: Facebook - https://www.facebook.com/prem.singh.basnyat Twitter - https://x.com/basnyat1422prem LinkedIn - https://np.linkedin.com/in/prem-singh-basnyat-phd-13ba8432  

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

De la musique tirée de la voûte anglophone de CISM.

Linktree: ⁠https://linktr.ee/Analytic⁠Join The Normandy For Additional Bonus Audio And Visual Content For All Things Nme+! Join Here: ⁠https://ow.ly/msoH50WCu0K⁠Régulo Molina teams up with Oscar Maydon and Neton Vega on “Canasteo,” the explicit regional Mexican single dropped January 16, 2026, via Rico o Muerto, Baja Sound, and Virgin Music Group. This corridos tumbados fusion blends bold street vibes, provocative seduction lyrics, and contemporary flow, highlighting Molina's emerging edge, Maydon's crossover chart power (from Hot 100 hits like “Fin de Semana”), and Vega's stylistic hybridization.The official video exploded to over 5 million YouTube views in weeks, fueled by strong chemistry and replay-worthy edits. Streaming dominance followed: ~486K Spotify Day 1 debut (Maydon's biggest 2026 opener), surpassing 20-24 million total streams by early February, with peaks around #10 in Mexico and solid placements on Viral/Top charts there, plus Guatemala, Honduras, and iTunes #1 in Guatemala.TikTok virality ignited dance trends and challenges, amplifying rapid acceleration in the 2026 regional Mexican digital boom. No major Anglo crossover (no Hot 100/UK entry), but Mexico-centric engagement remains high—50K+ YouTube likes underscore fan traction.Analytic Dreamz on Notorious Mass Effect dissects the track's digitally-native breakout: TikTok spark to Spotify viral capture, leveraging Maydon's streaming momentum and collaborative star power for concentrated regional success. This model showcases engagement velocity in corridos tumbados' streaming surge, prioritizing Central American/Mexican playlists over broad global penetration while signaling sustained growth for emerging voices in the genre. Support this podcast at — https://redcircle.com/analytic-dreamz-notorious-mass-effect/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

Linktree: ⁠https://linktr.ee/Analytic⁠Join The Normandy For Additional Bonus Audio And Visual Content For All Things Nme+! Join Here: ⁠https://ow.ly/msoH50WCu0K⁠ Lenin Ramírez revives momentum with “Todo Lo Fue,” the romantic regional Mexican standout from his 2024 album Reinicio (DEL Records, released May 24, 2024). The passionate, bittersweet track—anchored by the evocative line “Todo lo fue sin ser realmente nada”—explores deep romance and longing through classic corrido-romantic fusion.Born in Culiacán, Sinaloa (1989), Ramírez began singing at age 4, songwriting at 16, and building his career despite early hurdles like a U.S. visa denial. Influenced by his grandfather and early accordion playing, he debuted via live banda projects, collaborated with stars like Gerardo Ortiz, and penned hits for Los Plebes del Rancho and Grupo Firme. His millions-strong Instagram following underscores his regional Mexican specialist status.The song's 2026 resurgence ties to the official music video drop (late January 2026), sparking explosive growth: over 6-8 million YouTube views, 35-36+ million Spotify streams, and daily Mexico streams in the millions. It debuted at #21 on Billboard Mexico Songs (Jan 31, 2026), peaking at #5 (week of Feb 7, 2026), entered Global 200 at #159, and landed strong on Spotify Mexico/Apple Music Mexico charts, plus Viral playlists.TikTok virality in fashion, lifestyle, and emotional content amplified visibility amid the regional Mexican digital surge. No major Anglo crossover (absent Hot 100/UK), but Mexico-centric dominance highlights streaming-driven breakout: TikTok ignition to playlist acceleration and chart surge.Analytic Dreamz on Notorious Mass Effect examines how “Todo Lo Fue” exemplifies regional Mexican's 2026 patterns—digital-native traction, DEL Records ecosystem boost, and concentrated Latin market power—fueling Lenin Ramírez's rapid expansion from album deep cut to viral staple while maintaining authentic romantic depth.Support this podcast at — https://redcircle.com/analytic-dreamz-notorious-mass-effect/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

Former prime minister Scott Morrison says Muslim imams should have to have a licence to preach. Plus, the NSW premier and health minister won't say why a Jewish woman at Liverpool hospital had to be disguised with an Anglo name.See omnystudio.com/listener for privacy information.

Palo Alto is nice. The weather is temperate, the people are educated, rich, healthy, enterprising. Remnants of a hippie counterculture have synthesized with high technology and big finance to produce the spiritually and materially ambitious heart of Silicon Valley, whose products are changing how we do everything from driving around to eating food. It is also a haunted toxic waste dump built on stolen Indian burial grounds, and an integral part of the capitalist world system. In Palo Alto: A History of California, Capitalism, and the World (Little, Brown, 2023), the first comprehensive, global history of Silicon Valley, Malcolm Harris examines how and why Northern California evolved in the particular, consequential way it did, tracing the ideologies, technologies, and policies that have been engineered there over the course of 150 years of Anglo settler colonialism, from IQ tests to the "tragedy of the commons," racial genetics, and "broken windows" theory. The Internet and computers, too. It's a story about how a small American suburb became a powerful engine for economic growth and war, and how it came to lead the world into a surprisingly disastrous 21st century. Palo Alto is an urgent and visionary history of the way we live now, one that ends with a clear-eyed, radical proposition for how we might begin to change course. Malcolm Harris is a freelance writer and the author of Kids These Days: The Making of Millennials and Shit is Fucked Up and Bullshit: History Since the End of History. He was born in Santa Cruz, CA and graduated from the University of Maryland. Twitter. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Palo Alto is nice. The weather is temperate, the people are educated, rich, healthy, enterprising. Remnants of a hippie counterculture have synthesized with high technology and big finance to produce the spiritually and materially ambitious heart of Silicon Valley, whose products are changing how we do everything from driving around to eating food. It is also a haunted toxic waste dump built on stolen Indian burial grounds, and an integral part of the capitalist world system. In Palo Alto: A History of California, Capitalism, and the World (Little, Brown, 2023), the first comprehensive, global history of Silicon Valley, Malcolm Harris examines how and why Northern California evolved in the particular, consequential way it did, tracing the ideologies, technologies, and policies that have been engineered there over the course of 150 years of Anglo settler colonialism, from IQ tests to the "tragedy of the commons," racial genetics, and "broken windows" theory. The Internet and computers, too. It's a story about how a small American suburb became a powerful engine for economic growth and war, and how it came to lead the world into a surprisingly disastrous 21st century. Palo Alto is an urgent and visionary history of the way we live now, one that ends with a clear-eyed, radical proposition for how we might begin to change course. Malcolm Harris is a freelance writer and the author of Kids These Days: The Making of Millennials and Shit is Fucked Up and Bullshit: History Since the End of History. He was born in Santa Cruz, CA and graduated from the University of Maryland. Twitter. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

Palo Alto is nice. The weather is temperate, the people are educated, rich, healthy, enterprising. Remnants of a hippie counterculture have synthesized with high technology and big finance to produce the spiritually and materially ambitious heart of Silicon Valley, whose products are changing how we do everything from driving around to eating food. It is also a haunted toxic waste dump built on stolen Indian burial grounds, and an integral part of the capitalist world system. In Palo Alto: A History of California, Capitalism, and the World (Little, Brown, 2023), the first comprehensive, global history of Silicon Valley, Malcolm Harris examines how and why Northern California evolved in the particular, consequential way it did, tracing the ideologies, technologies, and policies that have been engineered there over the course of 150 years of Anglo settler colonialism, from IQ tests to the "tragedy of the commons," racial genetics, and "broken windows" theory. The Internet and computers, too. It's a story about how a small American suburb became a powerful engine for economic growth and war, and how it came to lead the world into a surprisingly disastrous 21st century. Palo Alto is an urgent and visionary history of the way we live now, one that ends with a clear-eyed, radical proposition for how we might begin to change course. Malcolm Harris is a freelance writer and the author of Kids These Days: The Making of Millennials and Shit is Fucked Up and Bullshit: History Since the End of History. He was born in Santa Cruz, CA and graduated from the University of Maryland. Twitter. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Palo Alto is nice. The weather is temperate, the people are educated, rich, healthy, enterprising. Remnants of a hippie counterculture have synthesized with high technology and big finance to produce the spiritually and materially ambitious heart of Silicon Valley, whose products are changing how we do everything from driving around to eating food. It is also a haunted toxic waste dump built on stolen Indian burial grounds, and an integral part of the capitalist world system. In Palo Alto: A History of California, Capitalism, and the World (Little, Brown, 2023), the first comprehensive, global history of Silicon Valley, Malcolm Harris examines how and why Northern California evolved in the particular, consequential way it did, tracing the ideologies, technologies, and policies that have been engineered there over the course of 150 years of Anglo settler colonialism, from IQ tests to the "tragedy of the commons," racial genetics, and "broken windows" theory. The Internet and computers, too. It's a story about how a small American suburb became a powerful engine for economic growth and war, and how it came to lead the world into a surprisingly disastrous 21st century. Palo Alto is an urgent and visionary history of the way we live now, one that ends with a clear-eyed, radical proposition for how we might begin to change course. Malcolm Harris is a freelance writer and the author of Kids These Days: The Making of Millennials and Shit is Fucked Up and Bullshit: History Since the End of History. He was born in Santa Cruz, CA and graduated from the University of Maryland. Twitter. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Learn more about your ad choices. Visit megaphone.fm/adchoices

Palo Alto is nice. The weather is temperate, the people are educated, rich, healthy, enterprising. Remnants of a hippie counterculture have synthesized with high technology and big finance to produce the spiritually and materially ambitious heart of Silicon Valley, whose products are changing how we do everything from driving around to eating food. It is also a haunted toxic waste dump built on stolen Indian burial grounds, and an integral part of the capitalist world system. In Palo Alto: A History of California, Capitalism, and the World (Little, Brown, 2023), the first comprehensive, global history of Silicon Valley, Malcolm Harris examines how and why Northern California evolved in the particular, consequential way it did, tracing the ideologies, technologies, and policies that have been engineered there over the course of 150 years of Anglo settler colonialism, from IQ tests to the "tragedy of the commons," racial genetics, and "broken windows" theory. The Internet and computers, too. It's a story about how a small American suburb became a powerful engine for economic growth and war, and how it came to lead the world into a surprisingly disastrous 21st century. Palo Alto is an urgent and visionary history of the way we live now, one that ends with a clear-eyed, radical proposition for how we might begin to change course. Malcolm Harris is a freelance writer and the author of Kids These Days: The Making of Millennials and Shit is Fucked Up and Bullshit: History Since the End of History. He was born in Santa Cruz, CA and graduated from the University of Maryland. Twitter. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's episode, we welcome back Dr. Tim Grundmeier from MLC to talk about his newly published book.Lutheranism and American Culture examines the transformation of the nation's third-largest Protestant denomination over the course of the nineteenth century. In the antebellum era, leading voices within the church believed that the best way to become American was by modifying certain historic doctrines deemed too Catholic and cooperating with Anglo-evangelicals in revivalism and social reform. However, by the mid-1870s, most Lutherans had rejected this view. Though they remained proudly American, most embraced a religious identity characterized by a commitment to their church's confessions, isolation from other Christians, and a conservative outlook on political and social issues.Grundmeier shows that this transformation did not happen in a vacuum. Throughout the Civil War and early years of Reconstruction, disputes over slavery and politics led to quarrels about theology and church affairs. During the war and immediately after, the Lutheran church in the United States experienced two major schisms, both driven by clashing views on the national conflict. In the postbellum years, Lutherans adopted increasingly conservative positions in theology and politics, mainly in reaction to the perceived “radicalism” of the era. By the final decades of the nineteenth century, Lutherans had established a rigorously conservative and definitively American form of the faith, distinct from their coreligionists in Europe and other Protestants in the United States.Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

Historian Sam W. Haynes explains how a convergence of Mexican, Anglo, and indigenous cultures led to instances of conflict and violence from 1821-1879.

Our last episode of 2025. Did you know that Amanullah's decision to wage war for Afghanistan's independence from the British Empire had everything to do with Amritsar and the struggle underway in India in 1919? Some details on this war that you may not have heard, including the British besieging Peshawar, displacing whole towns full … Continue reading "Interwar 4: The Anglo-Afghan War of 1919: Amanullah wins Independence"

Padraig explains how Lord Haw-Haw became an agent of the Third Reich...and how it all came crashing down for him at the end of the war.See omnystudio.com/listener for privacy information.

Canadian journalist Nora Loreto reads the latest headlines for Wednesday, December 18, 2025.TRNN has partnered with Loreto to syndicate and share her daily news digest with our audience. Tune in every morning to the TRNN podcast feed to hear the latest important news stories from Canada and worldwide.Find more headlines from Nora at Sandy & Nora Talk Politics podcast feed.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

Robert sits down with Pádraig O Ruairc to learn about a bastard from across the pond who threw his lot in with Hitler during WW2.See omnystudio.com/listener for privacy information.

Hey Guys, join Michael this week as he seeks to define and defeat the Anglo-Israelism aspect of premillennialism. Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.