Podcasts about gulf coast

Welcome, my friends, to Paranormal Heart podcast, paranormal talk, with heart and soul.  I'm your host, Kat Ward. Thank you so much for tuning in.Before I bring on tonight's guests, I want to give a very special shout-out to Heidi and her sweet granddaughter, Audrey Marie. They listen to the show together, and that just warms my heart. Thank you both so much for your love and support — it truly means the world to me.Now, folks, can you believe it? We've made it to segment 50! And to celebrate, I couldn't think of two better people to join me than my dear friends and returning guests, Ann Selene and Ron “Cryptoguru” Murphy. Tonight, we're diving into a really fascinating subject — the connection between psychology and the paranormal.Thank you to my special guest tonight, my amazing audience, and UPRN, 107.7 New Orleans and 105.3 the Gulf Coast. Remember, if you enjoyed the show, please support us by Liking, Subscribing, Sharing and Commenting. Another way to help support the show is by grabbing some swag! If you'd like to pick up your very own Paranormal Heart Podcast mug, just drop me an email at paranormalheart13@gmail.com. Until next time, take care of each other. Much love to you all!Ron:  Ron Murphy has been investigating the stuff of nightmares for over 30 years. He has investigated the things that go bump in the night and meticulously researched the historical and psychological context of myths and legends from around the world. Mr. Murphy seeks to uncover the archetypal precedent for the monsters that haunt our collective thoughts.Ann:  Lady Ann Selene is an author, intuitive researcher, and host of The Caravan, Library of Lore podcast. From an early age, she has been immersed in paranormal experiences, which shaped her lifelong exploration of the unseen world. Her travels and investigations have taken her into haunted spaces, encounters with shadow entities, and explorations of psychic phenomena. Blending psychology with the paranormal, she approaches these mysteries as both an observer and healer, recognizing how our inner states can influence—and be influenced by—unexplained events. A Reiki Master and energy worker, she emphasizes the healing potential found in spiritual encounters and storytelling. Her book, Aperture in the Veil: Born Into a Preternatural World, is both memoir and reflection, offering insight into how paranormal experiences intertwine with personal growth and the human psyche. Through her writing and broadcasting, Lady Ann invites others to consider the veil between worlds as a place of both mystery and transformation.Links:Ron- www.ron-cryptoguru.comAnn- www.annselene.com

This week on Curmudgeon's Corner, we head down to Baldwin County, Alabama, to meet a man who lives by three simple words: Clean. Preserve. Protect. John Weber — owner and operator of Guardian Automotive Detailing — isn't your average detailer. By day he works fiber optics for what he calls “the Death Star,” and by night he's restoring cars, faith, and balance along the Gulf Coast. John's built a reputation for precision, professionalism, and heart — the kind that reminds us that detailing isn't just about cars, it's about people. We talk shop, family, and faith, and get honest about mental health, resilience, and the power of purpose. Then we lighten things up with the Curmudgeon's Vodka Flight — a taste-test showdown that proves even the cleanest hands can get a little dirty. So grab your drink of choice, settle in, and join us for an episode that's equal parts grit, gratitude, and good conversation.

In August 2005, Louisiana and the Gulf Coast were changed forever. The Skeleton Key, filmed there, was the source of that change. No other reason. =) Join us as we walk you down to the bayou and do a little deep dive into this classic (?) horror film the Louisiana way, right here on Zero … Continue reading Episode 393: The Skeleton Key (2005) →

Send us a textWhat if the dead end you're staring at is actually a turn you're meant to take? We open with Joshua 1:9 and move into a lived picture of courage through Julietta—a Gulf Coast stylist and street evangelist whose season of surrender cost her a home, a car, and savings, but gave her a clear identity and a relentless mission: be the hands and feet of love. She describes how small, precise provisions—discounted salon space, a meal at the right moment, twenty dollars that showed up when it mattered—kept her moving as she shared Jesus in low places and reminded people they are seen.We dig into identity, naming love as both calling and compass. Julietta speaks to church hurt, spiritual pushback, and the daily choice to repent, obey, and tell the truth. Her lens is simple: anything that isn't love isn't from God. That clarity turns opposition into training, fear into a cue to act, and scarcity into an invitation to trust. Ron adds a defining moment from years back—a tense encounter with a biker at a nightclub that pivoted on a quiet act of courage and a disarming sentence: God loves you. Months later, that seed mattered more than anyone knew.The heartbeat here is practical hope. If you're asking how to “get the hell out of your life,” we talk about trading control for surrender, using your everyday skills to serve, and choosing small acts of obedience before you feel brave. We end with a focused prayer for power, love, and a sound mind, and a reminder that your steps are ordered even when the map looks blank. Subscribe, share this with someone who needs courage today, and leave a review with the one moment that moved you most. Your story might be the next spark someone needs.Support the showIf you would like to be a guest and share your story, click this link: https://thepromoter.org/story/ Thanks for Listening, and subscribe to hear a new episode each week!

In this episode of the Northwest Florida Fishing Report, host Joe Baya is joined by Captain Harris Scruggs of Triple B Charters and Captain Justin Lee of Panama City Inshore to deliver the latest insights on Panama City fishing, inshore and offshore tactics, and fall fishing strategies along the Gulf Coast. The captains break down how to target king mackerel, Spanish mackerel, sailfish, mahi, and more, sharing expert advice on live bait management, live chumming, and adapting to changing wind and weather conditions. Learn the best fishing spots, bait storage tips, and how to maximize your catch during the peak fall migration. Whether you're a seasoned angler or planning your next fishing charter, this episode is packed with high-impact fishing tips and Gulf Coast fishing know-how.   Sponsors Fishbites Dixie Supply and Baker Metal Killerdock Test Calibration Coastal Connection EXP Realty Great Days Outdoors Bucks Island Marine AFTCO Sea Tow Southeastern Pond Management Admiral Shellfish

Gulf Coast Huddle 100925 Season 15, Episode 6 presented by Lone Star Gridiron as well as Fresh Media Works Stay tuned for all the great shows on the Lone Star Gridiron Sports Network. Contact the Huddle Twitter @chrisdoelle, @lsgridiron , @mikeforman21 Facebook https://www.facebook.com/LSGridiron ALL I NEED TO KNOW I LEARNED FROM MY TEXAS HIGH SCHOOL FOOTBALL […]

Welcome, my friends, to Paranormal Heart podcast, paranormal talk with heart and soul.  I'm your host, Kat Ward. Thank you so much for tuning in.Folks, my special guests tonight are UPRN family, and hosts of Don't Whistle at Night Podcast, Don Yazzie and Darren Yazzie. This is an open mic segment, where Don and Darren will be discussing various indigenous stories, how their humble beginnings started with the paranormal and of course, their popular podcast. So let's see where this conversation takes us.Thank you to my special guest tonight, my amazing audience, and UPRN, 107.7 New Orleans and 105.3 the Gulf Coast. Remember, if you enjoyed the show, please support us by Liking, Subscribing, Sharing and Commenting. Another way to help support the show is by grabbing some swag! If you'd like to pick up your very own Paranormal Heart Podcast mug, just drop me an email at paranormalheart13@gmail.com.Until next time, take care of each other. Much love to you all!YouTube Link:https://www.youtube.com/@Dontwhistleatnightpodcast

NGI's Leticia Gonzales, managing director of North American natural gas pricing, is joined by Dave Marchese, CEO of Caliche Development Partners, to discuss the optimism and opportunities for natural gas storage development. Several storage expansions are underway in the Lower 48, particularly along the Gulf Coast. A greenfield project also has received federal approval in recent days. But financing has been a struggle for some projects, preventing them from being sanctioned and ultimately, brought into the market in a timely manner.  Gonzales and Marchese discuss the challenges and successes Caliche has found in expanding its assets in Texas and California, as well as the outlook for future storage developments to accommodate rising natural gas demand.

This month Kimberly, Julianna and Bonnie discussed The Faculty Lounge by Jennifer Mathieu. The Lit Chat meeting will be on Thursday, October 9 from 1:00 – 2:00 PM

On this week's episode of The Professional Noticer, Andy hosts Sean Dietrich—“Sean of the South”—author, musician, humorist, and frequent Grand Ole Opry guest. Tune in to hear Sean share stories behind “Over Yonder”—a tender, funny tale of “found family” set on Alabama's Gulf Coast. Listen as he and Andy talk about the unlikely duo at the heart of the story, why Sean writes about places as if they're characters, and how his outline-free process keeps each book full of surprises. Hear him also share a few audiobook mishaps, uncanny Opry moments, and a peanut-butter-Kong lesson from his blind dog Marigold that remind him to keep humility—and joy—at the center of it all. Sean's brand-new novel "Over Yonder" is officially out today! This heartfelt Southern tale is filled with humor, redemption, and characters you won't forget. Don't wait—be among the very first to read it. Order your copy on Amazon right now and start the adventure! https://amzn.to/4h6COfO Connect with Sean Online: Podcast: Sean of the South https://podcasts.apple.com/us/podcast/sean-of-the-south/id1296676213  Website: https://seandietrich.com  Newsletter: https://seandietrich.com/subscribe/  Facebook: https://www.facebook.com/seanofthesouth Instagram: https://www.instagram.com/seanofthesouth

U.S. Gulf Coast ethane exports were up sharply in September thanks to the startup of new export terminals in Texas. The surge in export volumes contributed to an 8% increase in ethane prices between July and September and a similar jump in the ratio between ethane and natural gas. In today's RBN blog, we look at how the recent additions to export capacity have impacted prices and review the basics of ethane economics. 

Amanda ("Mandy") Osgood and Tracy Lindberg of Graze Acadiana join Discover Lafayette to discuss their love of creating beautiful food presentations and what it is like to open your own small business. A mother–daughter team who have brought the art of grazing to Lafayette since 2019, this episode is presented in partnership with Lafayette Travel and Eat Lafayette as we spotlight locally owned restaurants and eateries. Located at 113 Arnould Boulevard in Lafayette, Graze Acadiana was built upon the Australian concept of gather and graze, which connects people with beautiful, high-quality food and creating shared experiences around the table. Building a Business Together Mandy reflected on what it means to run a business with her mom: “We spend every single day together and call each other a million times. Building this business together brought us closer. And we just have a really close friendship. So it's been great. And being business partners, I know a lot of people can't manage that with family, but it's been really good for us.” The two are originally from the Mississippi Gulf Coast. “We're both actually from the Gulf Coast in Mississippi, the Biloxi/Ocean Springs area. And we moved here… Mom moved here about 15 years ago, and I moved here about 13 years ago,” Mandy explained. “I had my first child and she needed to be closer to her grandson. So here we are.” Mandy Osgood and Tracy Lindberg, owners of Graze Acadiana They quickly felt at home. “We fell in love with Lafayette. It's just so family oriented. Family friendly. Of course, the food's wonderful and the people are wonderful. And so it was really a place that I wanted to raise my family and wanted to be closer to." Mandy describes herself as “the creative one” while Tracy brings her restaurant management background and entrepreneurial mindset. “We both love entertaining. We love gathering people together and just making beauty out of simple things,” Mandy added. The Early Days of Grazing Before “charcuterie” was a household word, Tracy and Mandy were already creating lavish spreads. “Back in the day, friends and family would have us do weddings and birthdays and stuff like that. We used to make these massive grazing spreads. We didn't even know they were called that at the time. We put gorgeous food on the table.” In 2018, they saw the grazing trend explode in Australia. “There were about five places in the entire United States that were doing the grazing thing at that time. Like big cities—Austin, New York. My mom was like, let's do it.” From the start, they chose to run things professionally. “So from day one, we started in a commercial kitchen. We didn't do it out of our house,” Mandy explained. But that came with hurdles. Tracy recalled: “What really surprised me… was when we went down to the health department and found out that we had to have the commercial kitchen, and then we had to have a grease trap. Normally people make things at home, but incorporating this in the way we wanted to do it—right or not do it at all—cost tens of thousands of dollars.” Mandy added: “I don't think any of us knew that we were going to know this much about a grease trap at this point in our lives. My mom scoured plumbing department rules and laws… because grazing was such a new concept. There were no set standards for that. We had to figure all that out.” Surviving COVID By 2019, Graze Acadiana had opened its first storefront off Kaliste Saloom Road. “Things were booming and going and we were growing… educating people what the charcuterie world was about because it just wasn't that popular here,” Amanda recalled. Then the pandemic hit. Their tagline had been “Gathering Grapes.” Amanda laughed: “And Covid said, no, you don't. So we had to start changing our concept and work with that.” They shifted from large spreads to individual options. “We started doing petite boxes,

Gulf Coast Huddle 100225 Season 15, Episode 5 presented by Lone Star Gridiron as well as Fresh Media Works Stay tuned for all the great shows on the Lone Star Gridiron Sports Network. Contact the Huddle Twitter @chrisdoelle, @lsgridiron , @mikeforman21 Facebook https://www.facebook.com/LSGridiron ALL I NEED TO KNOW I LEARNED FROM MY TEXAS HIGH SCHOOL FOOTBALL […]

Surf comedy meets core-lord confession. In this episode, Sterling tells the wild story of surfing against Kelly Slater at J-Bay—mind games, heat strategy, Andy Irons lore, and the white wetsuit era. We riff on boogie boarding vs. surfing, the real truth about the “720” (it's a 540, fight us), Chris Joslin's El Toro 20 tre flip moment, small-town youth group chaos, paddle strength hacks, lineup psychology (how to get more waves), and why the '80s were the golden era of pro surfing. If you love surf podcasts, skate culture, and dumb-smart jokes, you're home.Keywords: Kelly Slater story, Andy Irons, J-Bay, surf competition strategy, wave priority tricks, surf lineup etiquette, boogie board vs bodyboard, Italo Ferreira 720 debate, 540 air in surfing, skate vs surf culture, Chris Joslin El Toro, Tom Curren, Tom Carroll, 80s surf movies, Billabong/Volcom nostalgia, Gulf Coast surfers, paddle training, gym exercises for paddling, beach break tactics, North Shore quotes, wave pool vs ocean airs, comedy podcast surfing.Subscribe for more surfing + skateboarding + comedy every week. Drop a comment: Is the “720” actually a 540? And who's the best pro “Ryan” in surfing history?#SurfPodcast #Surfing #KellySlater #AndyIrons #JBay #SurfComedy #Skateboarding #ChrisJoslin #ElToro #ItaloFerreira #Aerials #TomCurren #TomCarroll #80sSurf #Bodyboard #BoogieBoard #WavePool #SmallWaveGroveller #LineupEtiquette #PaddleTraining #GulfCoastSurf #FloridaSurfers #CoreLord #pinchmysalt Kelly Slater mind games, Sterling Spencer vs Kelly Slater, J Bay heat story, Andy Irons legend, North Shore quote “we both really know who won,” surf lineup strategy, inside priority trick, beach break tactics, paddle strength exercises, gym machine for paddling, boogie board vs surf board, bodyboarding chicks thongs (beach culture, PG), Italo 720 controversy 540, Matt Meola, Albee Layer, wave pool vs ocean airs, Blue Horizon Jack McCoy, Billabong movies, Volcom House vibes, Gulf Breeze surfers, Pensacola surf, Michael Phelps paddling, Chris Joslin tre flip landed, El Toro 20 stair, skate vs surf crossover, comedy surf podcast, best surfer having most fun.

Welcome, my friends, to Paranormal Heart podcast, paranormal talk, with heart and soul.  I'm your host, Kat Ward. Thank you so much for tuning in.Folks, my special guest tonight is return guest Chucky Danger. If you remember, episode 119, Chucky spoke about his research regarding ultraviolet bigfoot. If you haven't checked it out yet, please check it out. For this segment, Chucky will be talking about his various paranormal encounters, which we entitled Highway to the Danger Zone: The Paranormal Edition.  Thank you to my special guest tonight, my amazing audience, and UPRN, 107.7 New Orleans and 105.3 the Gulf Coast. Remember, if you enjoyed the show, please support us by Liking, Subscribing, Sharing and Commenting. Another way to help support the show is by grabbing some swag! If you'd like to pick up your very own Paranormal Heart Podcast mug, just drop me an email at paranormalheart13@gmail.com. Until next time, take care of each other. Much love to you all!Chucky Danger Bio:Chucky Danger is a podcast host, known for his show "The Danger Zone," where he explores paranormal, historical, scientific, and other interesting topics. He also co-hosts the "Counter Cult" podcast and is an amateur researcher of the ultraviolet spectrum, as well as a Bigfoot and cryptid aficionado from British Columbia. His podcast, The Danger Zone, focuses on dangerous moments, spooky and paranormal subjects, science, nature, history, and mythology.Sasquatch and Cryptid Research: He is an amateur researcher interested in cryptids, such as the Ogopogo, a Canadian water cryptid. Ultraviolet Spectrum Research: His work includes an amateur study of the ultraviolet spectrum, particularly its potential connection to Sasquatch's nocturnal eyesight. Chucky's Links:Instagram: https://www.instagram.com/chucky_danger/

Welcome, my friends, to Paranormal Heart podcast, paranormal talk, with heart and soul. Tonight's segment is pre-recorded streaming on United Public Radio Network, 107.7 New Orleans and 105.3 the Gulf Coast, YouTube and anyplace you find your favorite podcasts. I'm your host, Kat Ward. Thank you so much for tuning in. Folks, I have another great guest for you tonight. Author of the official Dracula prequel, J.D. Barker. Barker is a New York Times and international bestselling author whose stories blur the line between reality and nightmare. Known for weaving together suspense, horror, crime, and the supernatural, Barker pulls readers into dark, twisting worlds where nothing is ever as it seems. Handpicked by the Stoker family to continue Bram Stoker's legacy, he also co-authors bestselling novels with James Patterson, and has written several acclaimed standalones, including his newest release, Something I Keep Upstairs. A true master of modern thrillers with a haunting edge, Barker's name has become synonymous with gripping, unforgettable storytelling. A huge thank you to my special guest tonight, and to you, my wonderful audience, for tuning in. I also want to thank UPRN 107.7 New Orleans and 105.3 the Gulf Coast for carrying the show. If you enjoyed tonight's episode, please Like, Subscribe, Share, and Comment—it truly means the world to me. And if you'd like a little piece of Paranormal Heart to call your own, you can grab some podcast swag, like a mug, by emailing me at paranormalheart13@gmail.com. Until we meet again, take care of yourselves and each other. Sending you all much love. J.D. Barker's Website: https://jdbarker.com/aboutjd/  

Mon. Sept. 29th/25 Join Me Tonight Mon. Sept. 29th/25 LIVE from 6:10pm-8pm EST, as I welcome Special Guest & Fellow UPRN Host Kat Ward. Kat Ward has been a paranormal experiencer and sensitive since a very young age growing up on the East Coast of Canada, in the province of New Brunswick. Finding answers to the unexplained has led her to become a paranormal investigator with the Canadian Supernatural Research Society (CSRS) based out of the Ottawa Valley, Ontario, Canada where she now resides. Helping people understand their paranormal experiences and comfort them knowing they are not alone in these experiences led Kat to start the Paranormal Heart Podcast. Paranormal Heart provides a safe place where people can openly discuss their paranormal encounters without ridicule or judgment. Paranormal Heart Podcast releases new episodes every Tuesday, at 6 PM EST. You can find the show on United Public Radio Network, 107.7 fm New Orleans, 105.3 fm the Gulf Coast, YouTube, Podbean and any place you find fine podcasts. Kat is currently working on narrating a book series entitled The Obsidian Guardian series, written by J.B. Coates. The first book in the series, Integrity: An Obsidian Guardian Novel, is now available as an audiobook and can be found on Audible. Kat also has a small voice-over roll (Lorraine) in the horror/comedy movie, Camp Smokey, written and directed by Vinnie Vineyard and Luke Walker. Kat's contact info: Email: paranormalheart13@gmail.com Linktree https://linktr.ee/paranormalheart

Ricky Mathews—host of The Ricky Mathews Show and SuperTalk Outdoors—joins us to break down the corporate takeover of local media. As former president and publisher of three Gulf Coast newspapers (

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

New tariffs shock countries reeling from Trump's chaotic trade war; Slow federal permitting process delays NY clean energy projects; Plastic pellet pollution threatens Mississippi River, Gulf Coast wildlife; WA celebrates National Public Lands Day Saturday.

Our guest on this week's episode is Kathy Fulton, executive director of the American Logistics Aid Network (ALAN). Twenty years ago last month, Hurricane Katrina ravaged the Gulf Coast, leaving in its wake an estimated $125 billion dollars of damage and countless lives changed. It was during this catastrophe that a group logisticians had an idea - and ALAN, the American Logistics Aid Network, was born. Our guest shares the work of ALAN and reflects on the organization's past 20 years of service to the world during times of crisis.The changing trade landscape that supply chains have experienced this year are continuing to impact where around the world products are manufactured and then sourced into the United States. And now it seems that small businesses are playing a larger role when it comes to sourcing, as companies continue to deal with the ups and downs of tariffs. This is according to a report from sourcing solutions provider Supplier.io, released this week. New research shows that e-commerce is swiftly becoming more complex than just the classic image of using your laptop to order from a website and have a product shipped to your home. Geopost, a large French last-mile and parcel delivery firm,  surveyed customers across 22 European countries for an annual study on e-commerce trends. They found that sector is changing fast, in large part because of the influence of Gen Z consumers. We tell you what differences this generation is making on online shopping.Supply Chain Xchange  also offers a podcast series called Supply Chain in the Fast Lane.  It is co-produced with the Council of Supply Chain Management Professionals. A new series is now available on Top Threats to our Supply Chains. It covers topics including Geopolitical Risks, Economic Instability, Cybersecurity Risks, Threats to energy and electric grids; Supplier Risks, and Transportation Disruptions  Go to your favorite podcast platform to subscribe and to listen to past and future episodes. The podcast is also available at www.thescxchange.com.Articles and resources mentioned in this episode:American Logistics Aid Network (ALAN)Report: Tariffs reshape sourcingGen-Z consumers drive change in e-commerce patternsVisit Supply Chain XchangeListen to CSCMP and Supply Chain Xchange's Supply Chain in the Fast Lane podcastSend feedback about this podcast to podcast@agilebme.comThis podcast episode is sponsored by: Duravant Integrated SolutionsOther linksAbout DC VELOCITYSubscribe to DC VELOCITYSign up for our FREE newslettersAdvertise with DC VELOCITYJoin the Logistics Matters team at CSCMP EDGE 2025, October 5-8 at the Gaylord in Washington, D.C. Go to CSCMP.org to find out more.

Gulf Coast Huddle 092525 Season 15, Episode 4 presented by Lone Star Gridiron as well as Fresh Media Works Stay tuned for all the great shows on the Lone Star Gridiron Sports Network. Contact the Huddle Twitter @chrisdoelle, @lsgridiron , @mikeforman21 Facebook https://www.facebook.com/LSGridiron ALL I NEED TO KNOW I LEARNED FROM MY TEXAS HIGH SCHOOL FOOTBALL […]

Amanda Leland, Exec. Dir Environmental Defense Fund, organization focused on climate change, healthy oceans, and more discusses her new book Sea Change, a true story about unlikely allies in pursuit of achieving sustainable fisheries. The book is a narrative of a real Gulf Coast fisherman and Amanda's pursuit to help find a path forward that would enable fishermen to keep fishing and have a healthy, vibrant ocean for all of us.

Today I talk with poet Maya Salameh about her poetry collection, How to Make an Algorithm in the Microwave, which won the prestigious Etal Adnan Poetry Prize in 2022. The judges remarked, “Maya Salameh's poetry stood out for its inventiveness in cracking the code of life ‘between system and culture'…The turns and swerves the poems make are astonishing; the expectations they upend are remarkable… It's a testament to the aesthetic boundaries and intellectual revolt poets of Arab heritage are pushing, breaking, and reinventing.” We talk about what led her to both technology and poetry, language and story-telling, and the challenges and joys of representing life in the diaspora. In a time of war and genocide, Salameh's poetry shows how patterns of life and reproduction and desire persist. In her readings and discussions of three poems, we find a new lexicon and a new grammar.Maya Salameh is the author of Mermaid Theory (Haymarket Books, 2026), How to Make an Algorithm in the Microwave (University of Arkansas Press, 2022), winner of the Etel Adnan Poetry Prize, and the chapbook rooh (Paper Nautilus Press, 2020). She has received fellowships from the National Endowment for the Arts, Sewanee Writers' Conference, Bread Loaf Environmental Writers' Conference, and the President's Committee for the Arts and Humanities, and served as a National Student Poet, America's highest honor for youth poets. Her work has appeared in The Offing, Poetry, Gulf Coast, The Rumpus, AGNI, Mizna, and the LA Times, among others. She can be found @mayaslmh or mayasalameh.com.  

Welcome, my friends, to Paranormal Heart podcast, paranormal talk, with heart and soul. Tonight's segment is pre-recorded streaming on United Public Radio Network, 107.7 New Orleans and 105.3 the Gulf Coast, YouTube and anyplace you find your favorite podcasts. I'm your host, Kat Ward. Thank you so much for tuning in. Folks, for segment 52, I'm honoured to introduce, UPRN brother Shawn Kelly. Shawn is a paranormal investigator with over 30 years of experience. He founded the Pittsburgh Paranormal Society in March 2006 - Nov. 2022. He has a podcast on uprn talk radio called Into the Night on Sunday and Tuesday nights starting at 8:10 p.m. EST. Tonight, Shawn takes us deep into the Mystic Forests, exploring the secrets that dwell within them. From the enchanting Fae to the mysterious gnomes and the elusive Little People. I introduce to you, Mr Shawn Kelly. Thank you to my special guest tonight, my amazing audience, and UPRN, 107.7 New Orleans and 105.3 the Gulf Coast. Remember, if you enjoyed   the show, please support us by Liking, Subscribing, Sharing and Commenting. Another way to help support the show is by grabbing some swag! If you'd like to pick up your very own Paranormal Heart Podcast mug, just drop me an email at paranormalheart13@gmail.com. Until next time, take care of each other. Much love to you all!   Links: https://www.facebook.com/share/177j8cZwQT/ https://www.facebook.com/PittsburghParanormal   Kat's info: https://linktr.ee/paranormalheart    

Welcome, my friends, to Paranormal Heart podcast, paranormal talk, with heart and soul.  I'm your host, Kat Ward. Thank you so much for tuning in.The views and opinions expressed on Paranormal Heart Podcast are not necessarily those of the show host, network or producers. Paranormal Heart Podcast is always respectful and courteous to all involved.Folks, my special guest tonight is from Quebec, Canada, Sabine Blais. Sabine is the founder of the Eastern Canada Sasquatch Organization and Organisation Sasquatch Quebec. A lifelong enthusiast of Sasquatch and the paranormal, her curiosity began in childhood through shows like In Search Of and Unsolved Mysteries, and was fueled by the famous Patterson-Gimlin footage. An avid outdoorswoman, she combines her love of nature with her passion for research in the Gatineau Hills. Sabine also practices and teaches energy healing, explores pagan spirituality, and runs a craft business, Le Sasquatch Trading Co. Tonight, Sabine will be discussing not only her humble beginnings with all things paranormal, but the upcoming 1st Annual Gatineau/Ottawa Sasquatch Conference that will be held August 23/ 2025, which I will be attending with a friend. I'm so excited for this.Thank you to my special guest tonight, my amazing audience, and UPRN, 107.7 New Orleans and 105.3 the Gulf Coast. Remember, if you enjoyed the show, please support us by Liking, Subscribing, Sharing and Commenting. Another way to help support the show is by grabbing some swag! If you'd like to pick up your very own Paranormal Heart Podcast mug, just drop me an email at paranormalheart13@gmail.com. Until next time, take care of each other. Much love to you all!

“Poetry is like one of the great loves of my life, and I think it's probably the longest relationship I'll ever have. I read a lot of poetry. I also wrote these short stories even when I was pretty young, like in second grade, and the stories kept getting shorter and shorter. My family used to go to Damascus in Syria and Lebanon every summer for three months until 2011, when the Civil War broke out in Syria. In 2015, we made our first return after that gap, and my father and I went to Lebanon for two weeks. It's the first time I felt that I belong. To the extent that was true or not, I'm obviously irrevocably American. I speak broken Arabic. I don't think I could ever live in Lebanon or Syria. But for what it was worth at 15 years old, it was a life-changing trip. I wrote my first official poem on the plane back to San Diego from that trip, and I feel that was a formative moment for me. I felt that I had a story to tell and wanted to put it to paper in the form of poetry.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liutalks with poet Maya Salameh about her poetry collection, How to Make an Algorithm in the Microwave, which won the prestigious Etel Adnan Poetry Prize in 2022. The judges remarked, “Maya Salameh's poetry stood out for its inventiveness in cracking the code of life ‘between system and culture'…The turns and swerves the poems make are astonishing; the expectations they upend are remarkable… It's a testament to the aesthetic boundaries and intellectual revolt poets of Arab heritage are pushing, breaking, and reinventing.” We talk about what led her to both technology and poetry, language and story-telling, and the challenges and joys of representing life in the diaspora. In a time of war and genocide, Salameh's poetry shows how patterns of life and reproduction and desire persist. In her readings and discussions of three poems, we find a new lexicon and a new grammar.Maya Salameh is the author of MERMAID THEORY (Haymarket Books, 2026), HOW TO MAKE AN ALGORITHM IN THE MICROWAVE (University of Arkansas Press, 2022), winner of the Etel Adnan Poetry Prize, and the chapbook rooh (Paper Nautilus Press, 2020). She has received fellowships from the National Endowment for the Arts, Sewanee Writers' Conference, Bread Loaf Environmental Writers' Conference, and the President's Committee for the Arts and Humanities, and served as a National Student Poet, America's highest honor for youth poets. Her work has appeared in The Offing, Poetry, Gulf Coast, The Rumpus, AGNI, Mizna, and the LA Times, among others. @mayaslmhhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Poetry is like one of the great loves of my life, and I think it's probably the longest relationship I'll ever have. I read a lot of poetry. I also wrote these short stories even when I was pretty young, like in second grade, and the stories kept getting shorter and shorter. My family used to go to Damascus in Syria and Lebanon every summer for three months until 2011, when the Civil War broke out in Syria. In 2015, we made our first return after that gap, and my father and I went to Lebanon for two weeks. It's the first time I felt that I belong. To the extent that was true or not, I'm obviously irrevocably American. I speak broken Arabic. I don't think I could ever live in Lebanon or Syria. But for what it was worth at 15 years old, it was a life-changing trip. I wrote my first official poem on the plane back to San Diego from that trip, and I feel that was a formative moment for me. I felt that I had a story to tell and wanted to put it to paper in the form of poetry.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liutalks with poet Maya Salameh about her poetry collection, How to Make an Algorithm in the Microwave, which won the prestigious Etel Adnan Poetry Prize in 2022. The judges remarked, “Maya Salameh's poetry stood out for its inventiveness in cracking the code of life ‘between system and culture'…The turns and swerves the poems make are astonishing; the expectations they upend are remarkable… It's a testament to the aesthetic boundaries and intellectual revolt poets of Arab heritage are pushing, breaking, and reinventing.” We talk about what led her to both technology and poetry, language and story-telling, and the challenges and joys of representing life in the diaspora. In a time of war and genocide, Salameh's poetry shows how patterns of life and reproduction and desire persist. In her readings and discussions of three poems, we find a new lexicon and a new grammar.Maya Salameh is the author of MERMAID THEORY (Haymarket Books, 2026), HOW TO MAKE AN ALGORITHM IN THE MICROWAVE (University of Arkansas Press, 2022), winner of the Etel Adnan Poetry Prize, and the chapbook rooh (Paper Nautilus Press, 2020). She has received fellowships from the National Endowment for the Arts, Sewanee Writers' Conference, Bread Loaf Environmental Writers' Conference, and the President's Committee for the Arts and Humanities, and served as a National Student Poet, America's highest honor for youth poets. Her work has appeared in The Offing, Poetry, Gulf Coast, The Rumpus, AGNI, Mizna, and the LA Times, among others. @mayaslmhhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Poetry is like one of the great loves of my life, and I think it's probably the longest relationship I'll ever have. I read a lot of poetry. I also wrote these short stories even when I was pretty young, like in second grade, and the stories kept getting shorter and shorter. My family used to go to Damascus in Syria and Lebanon every summer for three months until 2011, when the Civil War broke out in Syria. In 2015, we made our first return after that gap, and my father and I went to Lebanon for two weeks. It's the first time I felt that I belong. To the extent that was true or not, I'm obviously irrevocably American. I speak broken Arabic. I don't think I could ever live in Lebanon or Syria. But for what it was worth at 15 years old, it was a life-changing trip. I wrote my first official poem on the plane back to San Diego from that trip, and I feel that was a formative moment for me. I felt that I had a story to tell and wanted to put it to paper in the form of poetry.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liutalks with poet Maya Salameh about her poetry collection, How to Make an Algorithm in the Microwave, which won the prestigious Etel Adnan Poetry Prize in 2022. The judges remarked, “Maya Salameh's poetry stood out for its inventiveness in cracking the code of life ‘between system and culture'…The turns and swerves the poems make are astonishing; the expectations they upend are remarkable… It's a testament to the aesthetic boundaries and intellectual revolt poets of Arab heritage are pushing, breaking, and reinventing.” We talk about what led her to both technology and poetry, language and story-telling, and the challenges and joys of representing life in the diaspora. In a time of war and genocide, Salameh's poetry shows how patterns of life and reproduction and desire persist. In her readings and discussions of three poems, we find a new lexicon and a new grammar.Maya Salameh is the author of MERMAID THEORY (Haymarket Books, 2026), HOW TO MAKE AN ALGORITHM IN THE MICROWAVE (University of Arkansas Press, 2022), winner of the Etel Adnan Poetry Prize, and the chapbook rooh (Paper Nautilus Press, 2020). She has received fellowships from the National Endowment for the Arts, Sewanee Writers' Conference, Bread Loaf Environmental Writers' Conference, and the President's Committee for the Arts and Humanities, and served as a National Student Poet, America's highest honor for youth poets. Her work has appeared in The Offing, Poetry, Gulf Coast, The Rumpus, AGNI, Mizna, and the LA Times, among others. @mayaslmhhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Poetry is like one of the great loves of my life, and I think it's probably the longest relationship I'll ever have. I read a lot of poetry. I also wrote these short stories even when I was pretty young, like in second grade, and the stories kept getting shorter and shorter. My family used to go to Damascus in Syria and Lebanon every summer for three months until 2011, when the Civil War broke out in Syria. In 2015, we made our first return after that gap, and my father and I went to Lebanon for two weeks. It's the first time I felt that I belong. To the extent that was true or not, I'm obviously irrevocably American. I speak broken Arabic. I don't think I could ever live in Lebanon or Syria. But for what it was worth at 15 years old, it was a life-changing trip. I wrote my first official poem on the plane back to San Diego from that trip, and I feel that was a formative moment for me. I felt that I had a story to tell and wanted to put it to paper in the form of poetry.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liutalks with poet Maya Salameh about her poetry collection, How to Make an Algorithm in the Microwave, which won the prestigious Etel Adnan Poetry Prize in 2022. The judges remarked, “Maya Salameh's poetry stood out for its inventiveness in cracking the code of life ‘between system and culture'…The turns and swerves the poems make are astonishing; the expectations they upend are remarkable… It's a testament to the aesthetic boundaries and intellectual revolt poets of Arab heritage are pushing, breaking, and reinventing.” We talk about what led her to both technology and poetry, language and story-telling, and the challenges and joys of representing life in the diaspora. In a time of war and genocide, Salameh's poetry shows how patterns of life and reproduction and desire persist. In her readings and discussions of three poems, we find a new lexicon and a new grammar.Maya Salameh is the author of MERMAID THEORY (Haymarket Books, 2026), HOW TO MAKE AN ALGORITHM IN THE MICROWAVE (University of Arkansas Press, 2022), winner of the Etel Adnan Poetry Prize, and the chapbook rooh (Paper Nautilus Press, 2020). She has received fellowships from the National Endowment for the Arts, Sewanee Writers' Conference, Bread Loaf Environmental Writers' Conference, and the President's Committee for the Arts and Humanities, and served as a National Student Poet, America's highest honor for youth poets. Her work has appeared in The Offing, Poetry, Gulf Coast, The Rumpus, AGNI, Mizna, and the LA Times, among others. @mayaslmhhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Poetry is like one of the great loves of my life, and I think it's probably the longest relationship I'll ever have. I read a lot of poetry. I also wrote these short stories even when I was pretty young, like in second grade, and the stories kept getting shorter and shorter. My family used to go to Damascus in Syria and Lebanon every summer for three months until 2011, when the Civil War broke out in Syria. In 2015, we made our first return after that gap, and my father and I went to Lebanon for two weeks. It's the first time I felt that I belong. To the extent that was true or not, I'm obviously irrevocably American. I speak broken Arabic. I don't think I could ever live in Lebanon or Syria. But for what it was worth at 15 years old, it was a life-changing trip. I wrote my first official poem on the plane back to San Diego from that trip, and I feel that was a formative moment for me. I felt that I had a story to tell and wanted to put it to paper in the form of poetry.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liutalks with poet Maya Salameh about her poetry collection, How to Make an Algorithm in the Microwave, which won the prestigious Etel Adnan Poetry Prize in 2022. The judges remarked, “Maya Salameh's poetry stood out for its inventiveness in cracking the code of life ‘between system and culture'…The turns and swerves the poems make are astonishing; the expectations they upend are remarkable… It's a testament to the aesthetic boundaries and intellectual revolt poets of Arab heritage are pushing, breaking, and reinventing.” We talk about what led her to both technology and poetry, language and story-telling, and the challenges and joys of representing life in the diaspora. In a time of war and genocide, Salameh's poetry shows how patterns of life and reproduction and desire persist. In her readings and discussions of three poems, we find a new lexicon and a new grammar.Maya Salameh is the author of MERMAID THEORY (Haymarket Books, 2026), HOW TO MAKE AN ALGORITHM IN THE MICROWAVE (University of Arkansas Press, 2022), winner of the Etel Adnan Poetry Prize, and the chapbook rooh (Paper Nautilus Press, 2020). She has received fellowships from the National Endowment for the Arts, Sewanee Writers' Conference, Bread Loaf Environmental Writers' Conference, and the President's Committee for the Arts and Humanities, and served as a National Student Poet, America's highest honor for youth poets. Her work has appeared in The Offing, Poetry, Gulf Coast, The Rumpus, AGNI, Mizna, and the LA Times, among others. @mayaslmhhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“Poetry is like one of the great loves of my life, and I think it's probably the longest relationship I'll ever have. I read a lot of poetry. I also wrote these short stories even when I was pretty young, like in second grade, and the stories kept getting shorter and shorter. My family used to go to Damascus in Syria and Lebanon every summer for three months until 2011, when the Civil War broke out in Syria. In 2015, we made our first return after that gap, and my father and I went to Lebanon for two weeks. It's the first time I felt that I belong. To the extent that was true or not, I'm obviously irrevocably American. I speak broken Arabic. I don't think I could ever live in Lebanon or Syria. But for what it was worth at 15 years old, it was a life-changing trip. I wrote my first official poem on the plane back to San Diego from that trip, and I feel that was a formative moment for me. I felt that I had a story to tell and wanted to put it to paper in the form of poetry.”In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liutalks with poet Maya Salameh about her poetry collection, How to Make an Algorithm in the Microwave, which won the prestigious Etel Adnan Poetry Prize in 2022. The judges remarked, “Maya Salameh's poetry stood out for its inventiveness in cracking the code of life ‘between system and culture'…The turns and swerves the poems make are astonishing; the expectations they upend are remarkable… It's a testament to the aesthetic boundaries and intellectual revolt poets of Arab heritage are pushing, breaking, and reinventing.” We talk about what led her to both technology and poetry, language and story-telling, and the challenges and joys of representing life in the diaspora. In a time of war and genocide, Salameh's poetry shows how patterns of life and reproduction and desire persist. In her readings and discussions of three poems, we find a new lexicon and a new grammar.Maya Salameh is the author of MERMAID THEORY (Haymarket Books, 2026), HOW TO MAKE AN ALGORITHM IN THE MICROWAVE (University of Arkansas Press, 2022), winner of the Etel Adnan Poetry Prize, and the chapbook rooh (Paper Nautilus Press, 2020). She has received fellowships from the National Endowment for the Arts, Sewanee Writers' Conference, Bread Loaf Environmental Writers' Conference, and the President's Committee for the Arts and Humanities, and served as a National Student Poet, America's highest honor for youth poets. Her work has appeared in The Offing, Poetry, Gulf Coast, The Rumpus, AGNI, Mizna, and the LA Times, among others. @mayaslmhhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

In this episode of the Northwest Florida Fishing Report, host Joe Baya is joined by a lineup of expert anglers to deliver the latest inshore and offshore action from Pensacola to Panama City. Joe kicks things off with surf fishing specialist Blake Hunter, who shares his approach to targeting redfish and pompano from the beach, including stealth tactics, lure selection, and how to spot and present baits to cruising fish. Blake also discusses setting achievable fishing goals and adapting to changing conditions like wind, tides, and persistent June grass. Next, Captain Delin Sigler joins the show to break down offshore strategies for gag grouper and scamp, revealing how he plans his trips, chooses spots, and adapts to the ever-changing patterns of these elusive fish. Delin offers practical advice on bait selection, rigging, and the importance of flexibility when the bite gets tough, along with stories from the water that highlight the unpredictability and excitement of Gulf fishing. Rounding out the episode, Captain Justin Leak provides a hybrid report from the Panama City area, focusing on bait migrations, nearshore opportunities, and how seasonal changes in water temperature and clarity affect fishing success. Whether you're stalking reds in the surf, chasing grouper offshore, or looking to maximize your time on the water, this episode is packed with actionable tips, expert insights, and stories that will inspire anglers of all levels. Tune in for a comprehensive look at what's biting and how to make the most of your next trip on the Gulf Coast!   Sponsors Fishbites Dixie Supply and Baker Metal Killerdock Test Calibration Coastal Connection EXP Realty Great Days Outdoors Hilton's Realtime Navigator Bucks Island Marine AFTCO Sea Tow Shoreline Plastics Return Em Right Southeastern Pond Management Pure Flats Admiral Shellfish

In the late 1890s a US congressman argued that the United States had the right to seize Cuba because he believed it was made of silt that had washed out of the mouth of the Mississippi River which made it literally US soil. That story inspired Puerto Rican Jewish poet Aurora Levins Morales to apply for a writing residency in New Orleans, and to travel the length of the river from Minnesota to the Gulf Coast, doing "poet research." In Silt: Prose Poems (Palabrera Press, 2019) she follows the pathways of water across the natural and social landscapes of the Mississippi River and the Caribbean Sea, tracing the real residues of their relationship, and turning that long story into a kind of prayer, for our waters, our planet and our lives.In this conversation, Jeffrey Herlihy-Mera, Joanna Cifredo de Fellman (יוחנה סיפרדו פלמן) and Aurora Levins Morales discuss Silt in the context of contemporary Puerto Rico.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

First up, we're off to the Gulf Coast for this year's Cruisin' the Coast, America's Largest Block Party, happening October 5th – 12th, with none other than the legendary Cruisin' Craig himself, then we're checking out what's happening around your neck of the woods before a final stop in Clarksdale to jam out at the 5th Annual Mighty Roots Music Festival, presented by the Stovall Gin Co., October 3rd – 5th! Stay tuned, buckle up and hold on tight for your Next Stop, Mississippi!"What's Happening Around Your Neck of the Woods" Event Listing:Fifth Annual It's Pride Y'all Festival10th Annual Mississippi Science FestCruzin' Clinton Car ShowEupora Smoke & Sizzle Hometown FestOpen Hart Sessions: Danica Hart (Poplarville)Watch this episode on MPB's YouTube Channel: Next Stop, Mississippi | Cruisin' the Coast 2025 & 5th Annual Mighty Roots Music FestivalNext Stop, Mississippi is your #1 on-air source for information about upcoming events and attractions across the state. Get to know the real Mississippi! Each week the show's hosts, Germaine Flood and entertainment attorney Kamel King, highlight well-known and unknown places in Mississippi with the best food, parks, music and arts. Check out our Sipp Events calendar to help plan your next trip! Hosted on Acast. See acast.com/privacy for more information.

In the late 1890s a US congressman argued that the United States had the right to seize Cuba because he believed it was made of silt that had washed out of the mouth of the Mississippi River which made it literally US soil. That story inspired Puerto Rican Jewish poet Aurora Levins Morales to apply for a writing residency in New Orleans, and to travel the length of the river from Minnesota to the Gulf Coast, doing "poet research." In Silt: Prose Poems (Palabrera Press, 2019) she follows the pathways of water across the natural and social landscapes of the Mississippi River and the Caribbean Sea, tracing the real residues of their relationship, and turning that long story into a kind of prayer, for our waters, our planet and our lives.In this conversation, Jeffrey Herlihy-Mera, Joanna Cifredo de Fellman (יוחנה סיפרדו פלמן) and Aurora Levins Morales discuss Silt in the context of contemporary Puerto Rico.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry

Gulf Coast Huddle 091725 Season 15, Episode 3 presented by Lone Star Gridiron as well as Fresh Media Works Stay tuned for all the great shows on the Lone Star Gridiron Sports Network. Contact the Huddle Twitter @chrisdoelle, @lsgridiron , @mikeforman21 Facebook https://www.facebook.com/LSGridiron ALL I NEED TO KNOW I LEARNED FROM MY TEXAS HIGH SCHOOL FOOTBALL […]

Charlie Wilson is a singer/songwriter from Tuscaloosa, AL, currently residing on the Gulf Coast.Subscribe, rate, and review the show!Support this podcast at — https://redcircle.com/porch-talk/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What do NFL players, luxury beach homes, and high-stakes real estate deals have in common? Brooke Kromer. In this episode, we dive into the world of high net worth investing in Florida's exclusive 30A market, where multimillion-dollar short-term rentals are helping athletes, coaches, and savvy investors grow and preserve wealth. Brooke Kromer—realtor, investor, and daughter of longtime NFL coach Aaron Kromer—shares how she uses her insider knowledge and lifelong NFL connections to guide players and entrepreneurs into strategic real estate investments along the Gulf Coast. We talk about: Why 30A is booming for short-term rental investing How Brooke walks first-time buyers and NFL stars through deals worth $1M–$25M Real numbers: what it costs to buy, hold, and earn rental income in this luxury market How athletes navigate pressure, family dynamics, and financial decisions The tax advantages and bonus depreciation strategies being used right now Why Brooke left a successful career in sports broadcasting to take control of her future through real estate What makes the 30A lifestyle a magnet for high performers and tech entrepreneurs Whether you're an investor, sports fan, or curious about how the ultra-wealthy think about real estate, this is a behind-the-scenes look you won't want to miss. Follow Brooke Kromer: https:// www.facebook.com/kromercollective https:// www.instagram.com/brookekromer/ https:// www.youtube.com/@BrookeKromerRealEstate brooke.kromer@compass.com ---------- Today's episode is brought to you by Green Property Management, managing everything from single family homes to apartment complexes in the West Michigan area. https://www.livegreenlocal.com And RCB & Associates, helping Michigan-based real estate investors and small business owners navigate the complex world of health insurance and Medicare benefits. https://www.rcbassociatesllc.com Topics: 30A Florida real estate, short-term rentals, NFL investors, high net worth real estate, tax strategies for Airbnb, luxury vacation homes, real estate for athletes, Rosemary Beach investing, strategic wealth building.

From backyard experiments with spotlights to a business that changed the way the Gulf Coast flounders—Coastal Floundering Lights is a story of innovation, grit, and pure love for the outdoors. In this episode, the crew shares how they went from childhood friends tinkering in sheds to building some of the most trusted rigs in night fishing. Learn how they perfected underwater LED lights, why their gear is built to last, and the community that grew around their brand. ✨ Don't miss this episode—it's one that every Gulf Coast fisherman will relate to!

Here is the full episode of the GCB Tailgate Show, powered by The Best Stop and Planet Radio 106.7. You can catch us on Planet Radio every game day 3 hours prior to kickoff!

Today, we bring you three stories exploring what it really takes to be ready for the next big storm. But at their core, these stories are about something deeper: the determination to keep living here on the Gulf Coast, and about the choices we're making that will decide whether that's possible.Thanks for listening to Sea Change. This episode was hosted by Carlyle Calhoun, Eva Tesfaye, and Michael McEwen. Eva and Michael reported the stories. Carlyle Calhoun is Sea Change's executive producer. Emily Jankowski is our sound designer, and our theme music is by Jon Batiste.Sea Change is a WWNO and WRKF production. We are part of the NPR Podcast Network and distributed by PRX. Sea Change is made possible with major support from the Gulf Research Program of the National Academy of Sciences, Engineering, and Medicine. Sea Change is also supported by the Water Collaborative of Greater New Orleans. WWNO's Coastal Desk is supported by the Walton Family Foundation, the Meraux Foundation, and the Greater New Orleans Foundation. 

Don't miss this episode of the Level Up Claims podcast! Meteorologist Scot Pilié explores hurricane season, explaining storm patterns and social media's role in forecasts. With his extensive experience, Scot demystifies weather reliability. Perfect for weather enthusiasts!.   Highlights Power of social media in weather forecasting. Return to New Orleans and the impact of nostalgia. Decision between local and national meteorology roles. Versatility in local vs. national news roles. Transformation of weather dissemination through social media. The journey from zero to being a vital online weather source. Expectations and anomalies of the current hurricane season. Explanation of the Madden-Julian Oscillation (MJO). The extended length of hurricane seasons in recent years. AI's role in modern weather forecasting. Challenges in hurricane landfall wind speed measurements. The need for improved weather infrastructure across the Gulf Coast. Leveling up by giving back to the community.   Episode Resources Connect with Galen M. Hair https://insuranceclaimhq.com hair@hairshunnarah.com  https://levelupclaim.com/ Connect with Scot Pilié https://www.linkedin.com/in/scot-pili%C3%A9-6b3564101/   

Mary Mahoney's Old French House was a beloved Gulf Coast landmark, serving presidents, celebrities, and locals for decades. On this episode of The Opportunist, we uncover the hidden story that threatened to tarnish its celebrated reputation.Thank you to our sponsors:Betterhelp: The podcast is supported by Better Help. Get 10% off your first month at BetterHelp.com/OPPORTUNISTSimplisafe: Get 50% off your new SimpliSafe system with professional monitoring and your first month free at SimpliSafe.com/OPPORTUNISTPlutoTV: Summer of Cinema. Stream now for free.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of America's Founding Series, Professor Nick Giordano uncovers the forgotten story of Bernardo de Gálvez, the young Spanish governor whose daring courage and decisive victories helped secure American independence. From smuggling supplies to Washington's army, to leading Spain's lightning campaigns across the Gulf Coast, and his legendary cry of “Yo Solo!” at Pensacola, Gálvez's heroism changed the course of the Revolution. Discover how a foreign ally, often left out of the textbooks, became one of the unsung architects of America's freedom. Episode Highlights How Gálvez defied Spain's cautious neutrality to secretly funnel weapons, gunpowder, and supplies to the Continental Army. The bold Gulf Coast campaigns like Baton Rouge, Natchez, Mobile, and the decisive Siege of Pensacola that crippled British power. The legacy of “Yo Solo” and why Gálvez's portrait hangs in the U.S. Capitol as a foreign hero of American independence.

Hurricane Katrina hit New Orleans twenty years ago this week, leaving a trail of destruction across the city and the Gulf Coast. NPR journalists were on the ground covering the developing story of what became the costliest storm in U.S. history. NPR's Greg Allen reflects on covering the catastrophe and digs into the archives to remember the feel of the city after the storm.For sponsor-free episodes of Consider This, sign up for Consider This+ via Apple Podcasts or atplus.npr.org. Email us at considerthis@npr.org.This episode was produced by Kai McNamee, Daniel Ofman and Tyler Bartlam. It was edited by Adam Raney and Eric McDaniel. Our executive producer is Sami Yenigun.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

20 years ago this week Hurricane Katrina made landfall on the Gulf Coast. On August 29th, the levees broke and created a humanitarian crisis rarely seen before, seen too often now. Over 1800 people died and over a million evacuated with hundreds of thousands being permanently displaced in the aftermath. In the neighborhood of Algiers, a group of anarchists and radicals started the Common Ground Relief to provide mutual aid to the communities impacted by the hurricane, but also by their places in the margins of New Orleans. Over 100,000 volunteers passed through New Orleans over a three year period and it became to largest anarchist inspired organization in modern U.S. history. In our latest, we talk with one of the co-founders of Common Ground, and one of our long time homies, scott crow about Hurricane Katrina, Common Ground and the "long slow history of disaster." We discuss the themes of collective liberation, mutual aid and direct action and how they fit into that history. Bio//scott crow is an international speaker, author and story teller who is proudly from a working class background. Producer- emergency hearts. He is co-founder of Common Ground Hurricane Relief.-------------------------------------outro- "Green and Red Blues" by Moody

In the sultry summer of 1949, a sleepy Florida beach town was rocked to its core. A brutal home invasion, a shocking murder, and a desperate, month-long manhunt captivated—and terrified—an entire region. At the center of the storm was John Calvin “Rastus” Russell, a cunning ex-con and former asylum patient who unleashed a wave of fear unlike anything the Gulf Coast had ever seen. My guest is M.F. Gross, author of the recently published MADMAN: The Incredible True Story of John Calvin "Rastus" Russel, the Heinous Crime, and Sensational Manhunt That Terrified Central Florida in 1949. He walks us through the horrific events of August 7th, 1949 and their aftermath. The author's website: https://mfgross.com/ The author on Facebook: https://www.facebook.com/mfgrossbooks The author on YouTube: https://www.youtube.com/@mfgross The author on TikTok: https://www.tiktok.com/@mfgrossbook Learn more about your ad choices. Visit megaphone.fm/adchoices

20 years ago, Hurricane Katrina hit the Gulf Coast. StoryCorps was there in the aftermath, recording interviews with survivors in the cities where they fled. The stories in this episode— many captured only weeks after the storm— bear witness to one of the worst natural disasters in U.S. history.Leave us a voicemail at 702-706-TALK, or email us at podcast@storycorps.org.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy