Podcasts about st augustine

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

This investigation was truly one of our most active!To see the FULL investigation unedited, head over to www.patreon.com/hauntedcitypodcast and join the Parajunkie Fam!If you want to see the first half of the live-streamed investigation (it's public) click here!In this episode, we travel to St. Augustine, Florida, to investigate one of the oldest and most active locations we've ever stepped foot in: The St. Francis Inn. Staying in the infamous Lily's Room, we expected to find the tragic spirits of a forbidden colonial romance. What we found instead defied everything we know about paranormal investigation.From lights turning on out of nowhere, to the frantic sounds of a "ghostly quill" scratching on our bedside table to a shocking, simultaneous confirmation of a tragic death via the Estes Method, the activity didn't stop. But the night took a turn for the bizarre when we moved to the first floor. Did we actually communicate with a living person's guilt? And who—or what—sent us a chilling warning about the future?In this episode, we discuss:The History of Lily's Room: The tragic tale of a soldier and a servant.Physical Activity: Madison's terrifying encounter with a spirit named "Gus."The "Living" Haunt: A deep dive into the Omar Long confession.A Message for Humanity: Why a voice from the future told us "Love and Art" is the only answer.

Lenti n the Psalms

4 buddies have an intense dirt bike race for a huge cash prize! But in the middle of the race, it is stopped from a shocking occurrence. But when they wake back up, they have to solve what happened to one of their great friends… Check out all the podcasts from St Augustine's at https://www.archdradio.com/st-augustines

A boy of 3 brothers has a dream about being at the World Cup finals and a plane crashing into the green stadium full of people and players, during the actual game he gets kicked out due to being a lunatic and gets yell at, little did the people know what was about to happen would be one of the greatest tragedies. Check out all the podcasts from St Augustine's at https://www.archdradio.com/st-augustines

There were five year six girls having a sleepover and they were prank calling then they got pranked someone came in they all hid, the people found them, and then… Check out all the podcasts from St Augustine's at https://www.archdradio.com/st-augustines

In this episode of Big Blend Radio's "Journey Jukebox" travel writer Lisa Evans takes listeners to historic St. Augustine, Florida — the oldest continuously occupied European settlement in the United States and a must-visit destination as America prepares to celebrate its 250th birthday. From the iconic Castillo de San Marcos to the legendary Fountain of Youth Archaeological Park, Lisa shares highlights from her immersive visit to this charming coastal city. Discover how the convenient Old Town Trolley Tours of St. Augustine makes exploring easy, why culinary tasting tours are a delicious way to experience local culture, and what makes the historic St. Francis Inn such a memorable place to stay. The conversation also explores St. Augustine's layered Spanish, British, and Native American heritage, its vibrant arts scene, and why history lovers will find endless stories around every corner. Whether you're planning a heritage getaway, a food-focused trip, or looking ahead to America's Semi-quincentennial celebrations, St. Augustine offers an unforgettable blend of history, hospitality, and coastal charm. LISA'S ST. AUGUSTINE ARTICLES - Rovology.com: https://rovology.com/united-states/a-history-lovers-guide-to-visiting-st-augustine-fl/  - Wander with Wonder: https://www.wanderwithwonder.com/things-to-do-in-st-augustine-fl/  - She Buys Travel: https://shebuystravel.com/st-francis-inn-bed-and-breakfast-st-augustine-fl/  MAGAZINE, SUBSTACK & MUSIC PLAYLIST * NEW: Journey Jukebox Podcast Magazine: https://online.fliphtml5.com/yhwzg/JOURNEY-JUKEBOX---2026/#p=1  * Subscribe to Journey Jukebox on Big Blend Media's Substack: https://bigblendmedia.substack.com/  * Music Playlist on Spotify: https://open.spotify.com/playlist/7humUf03LIW04t8LiJSSN9?si=71c11c52c77c4596 

The Transfiguration of Jesus

Come Holy Spirit.In this prayer traditionally attributed to St. Augustine of Hippo, we ask the Holy Spirit to breathe life into our hearts, order our desires, and guide our thoughts and actions toward God.Pray along with us as we invite the Holy Spirit to:Inspire our thoughtsPurify our heartsStrengthen our willIlluminate our mindsDraw us closer to ChristWhether you are beginning your day, seeking clarity, or simply desiring deeper union with God, this prayer is a powerful way to open your soul to grace.Let us pray together.Prayer Text:Breathe in me, O Holy Spirit,that my thoughts may all be holy.Act in me, O Holy Spirit,that my work, too, may be holy.Draw my heart, O Holy Spirit,that I love but what is holy.Strengthen me, O Holy Spirit,to defend all that is holy.Guard me, then, O Holy Spirit,that I always may be holy.Amen.#CatholicPrayer #HolySpirit #StAugustine #ComeHolySpirit #ChristianPrayer #RosaryMinded #DailyPrayer #Faith #CatholicSpotify

St. Augustine Airport announces investigation results of Interim Director

We speak because we are afraid to be still. We speak because silence exposes us. We speak because when the mouth closes the heart begins to make noise and that noise is often unbearable. The Fathers knew this long before psychology gave it names. They knew that speech is not neutral. It is not just communication. It is an outflow of what is ruling the inner world. Every word carries the weight of the heart behind it. This is why Abba Pambo could stand at death and say that he had not repented of a single word and yet also say that he had not even begun to serve God. He knew what speech costs. He knew how easily a careless phrase can wound another, harden the self or invite the demons into the space between people. He did not trust his own clarity. He waited. He let months pass rather than speak a word that was not born from God. That kind of restraint feels almost inhuman to us. We live in a world that rewards immediacy. We are trained to answer quickly, react quickly, express quickly, post quickly, correct quickly. But speed is not truth. Speed is often panic wearing a clever face. The monk who waits to speak is not slow. He is standing before God inside himself. He is listening for something that is not his own. The Elder says that a man can be silent with his lips and loud with his heart. That is the most damning line in this whole section. You can say nothing and still be screaming. You can be quiet and still be condemning everyone around you. You can appear peaceful while your mind is devouring your brothers. Another man can speak all day and yet remain silent because he refuses to let his words become weapons, judgments or self display. Silence is not a style. It is a spiritual state. Idle talk is not mostly obscene or stupid. It is unnecessary. It is speech that does not serve salvation. It is talk that fills the space so we do not have to face what is happening inside. We speak about bodies and opinions and events and annoyances and plans because these are safer than the truth of our hearts. The moment we speak about what is good we discover how quickly evil slips in. Pride sneaks into holy words. Comparison sneaks into spiritual conversation. The self sneaks into everything. This is why the Elder answers the brother who wants a word to be saved with something that sounds almost trivial. Do not hasten to speak before you consider what you are going to say. That is not etiquette. That is warfare. To pause before speaking is to interrupt the automatic rule of the ego. It is to refuse to let the tongue be driven by irritation, hunger for recognition or the need to be right. It is to create a small space where God might enter. Most of what we say is not meant to help anyone. It is meant to regulate ourselves. We speak to soothe anxiety. We speak to discharge frustration. We speak to draw attention. We speak to feel real. We speak to avoid the ache of not being in control. The mouth becomes a narcotic. The more we use it the less we notice how enslaved we are to it. This is why the Fathers are so severe. They are not moralizing. They are diagnosing a sickness. The soul that cannot keep watch over its words cannot keep watch over its thoughts. The heart that pours itself out through constant speech cannot remain gathered before God. It leaks. It disperses. It becomes weak. The tragedy is that we confuse expression with honesty. We think that saying what we feel is the same as bringing it to God. It is not. Most of the time it just feeds the feeling. It strengthens the pattern. It builds a little kingdom around the self. We call it authenticity but it is often captivity. The monk learns slowly and painfully that every word either bends him toward God or bends him toward himself. There is no neutral speech. Either it deepens prayer or it corrodes it. Either it builds communion or it sows division. Either it creates space for grace or it fills the room with ego. This is why the saint waits. This is why the Elder warns. This is why the Fathers tremble before idle talk. They have seen what words do to the heart. They have watched souls unravel because the mouth was never taught to kneel. To learn silence is not to become mute. It is to become true. It is to let God have the first and last word inside you. And until that happens every sentence we speak is a small gamble with our soul. --- Text of chat during the group: 00:00:31 Fr. Charbel Abernethy: Page 353 00:01:32 Fr. Charbel Abernethy: Hypothesis XLVII page 353 concerning speech and silence 00:06:10 Catherine Opie: Without mosquitoes we would have no frogs or bats 00:11:38 Bob Čihák, AZ: P. 353 A Hypothesis 47 00:12:10 Catherine Opie: Reacted to "P. 353 A Hypothesis ..." with

St. Augustine Business Coalition's Karen Zander joins us in studio

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Epiphany - Seeing Jesus

What happens when the faith you inherited cant carry your questions anymore? In this sermon, Megan explores deconstruction through the story of St Augustine, showing how Jesus meets doubt with truth, patience, and grace. If youre wrestling, or walking alongside someone who is, this message offers a steady, hope-filled way forward. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Military historian Jeremy Black follows his engagement with the American Civil War (St. Augustine's Press, 2025) with a review of the Revolutionary War in North America and the strategic asymmetry it presents. This was a key episode for global affairs and formative for the United States, but also fascinating for military history as a whole. Black's earlier treatment of this war (1991) remains operational, but he thought it "necessary to revisit the subject and reconsider not only the specifics of assessment, but also the more general ways of analyzing and presenting the struggle." Black's rendering of the war is accurate, well researched, and successfully hits his target without undue speculation. Identifying all the factors at play is one of Black's strengths, as is his sober restraint in applying hindsight while evaluating leadership and campaigns throughout. His field of vision is expansive and refers to the global theatre when offering any kind of final statements--for example, in his claim that the Revolution was largely lost long after the conclusion of battles, and that Canada in British hands underlined the failure of revolutionary efforts and the embodiment of continued threats. The Revolutionary War (St. Augustine's Press, 2026) is a masterful treatment of an historical event and also the very nature of revolutionary warfare. Black is a fair-handed assessor of 'American' interests and strategic politics, and likewise observant in explaining that Britain was not entirely bested by the revolution even in losing the war. His discussion of the aftermath is as critical as his illustration of the beginning of hostilities, as in his chapter dedicated to "heritages, lessons, and retrospectives." Black is one of the most important and prolific historians of his generation, a writer whose concise and thorough manner renders readers in the United States a refreshing service of understanding their history more deeply. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Military historian Jeremy Black follows his engagement with the American Civil War (St. Augustine's Press, 2025) with a review of the Revolutionary War in North America and the strategic asymmetry it presents. This was a key episode for global affairs and formative for the United States, but also fascinating for military history as a whole. Black's earlier treatment of this war (1991) remains operational, but he thought it "necessary to revisit the subject and reconsider not only the specifics of assessment, but also the more general ways of analyzing and presenting the struggle." Black's rendering of the war is accurate, well researched, and successfully hits his target without undue speculation. Identifying all the factors at play is one of Black's strengths, as is his sober restraint in applying hindsight while evaluating leadership and campaigns throughout. His field of vision is expansive and refers to the global theatre when offering any kind of final statements--for example, in his claim that the Revolution was largely lost long after the conclusion of battles, and that Canada in British hands underlined the failure of revolutionary efforts and the embodiment of continued threats. The Revolutionary War (St. Augustine's Press, 2026) is a masterful treatment of an historical event and also the very nature of revolutionary warfare. Black is a fair-handed assessor of 'American' interests and strategic politics, and likewise observant in explaining that Britain was not entirely bested by the revolution even in losing the war. His discussion of the aftermath is as critical as his illustration of the beginning of hostilities, as in his chapter dedicated to "heritages, lessons, and retrospectives." Black is one of the most important and prolific historians of his generation, a writer whose concise and thorough manner renders readers in the United States a refreshing service of understanding their history more deeply. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Epiphany - Seeing Jesus - The Sermon on the Mount

Send us a textfr Louis Scurti takes a twist on the Beatitudes, be happy!paraphrasing St Augustine..." our Hearts are Restless until they Rest in you Lord"Support the showJOIN OUR CATHOLIC EVANGELISM MINISTRY....WWW.FRIENDSOFTHEWORD.ORG

Send us a textfr Louis Scurti takes a twist on the Beatitudes, be happy!paraphrasing St Augustine..." our Hearts are Restless until they Rest in you Lord"Support the showJOIN OUR CATHOLIC EVANGELISM MINISTRY....WWW.FRIENDSOFTHEWORD.ORG

The graphic designer John Morgan passed away last September at the age of 52.His final book, Baskerville's Teardrop Explodes, was published this week, and to mark the occasion we've collected som reflections on Morgan and his work from some of his collaborators. These include, in order of appearance, Tom Weaver former editor of the AA files, Shumi Bose and Kieran Long, who both worked with Morgan on the 2012 Venice architecture Biennale, Ros Barr, who worked with Morgan on a altar design for St Augustine's Church, Nick Hill, who was designing Morgan's new studio before he passed away, and Tom Emerson, a director of 6a architects whose collaborations with Morgan extend across many years and projects. You'll note this list is relatively narrow and hews closely to the world of architecture. The more interviews we collected, the more we realised the scope of this memorial episode risked expanding into an entire series - there are so many people who've been changed by Morgan and his work, to say nothing of his students and studio colleagues and publishers, none of whom are featured here. This following voices are just a drop in the bucket in terms of conveying who John was and the influence he had. Scaffold is an Architecture Foundation production, hosted by Matthew Blunderfield. Download the London Architecture Guide App via the App Store or Google PlayBecome an Architecture Foundation Patreon member and be a part of a growing coalition of architects and built environment professionals supporting our vital and independent work. Image credit: The Picture of Dorian Gray, Four Corners Books, 2007Photo: Michael Harvey © John Morgan studio Hosted on Acast. See acast.com/privacy for more information.

State Attorney's Office investigating St. Augustine police nonprofit

Military historian Jeremy Black continues his review of the global context of martial conflict and spatial conquest into the modern era (16th-20th centuries) in Britain's Imperial Histories (St. Augustine's Press, 2025), focusing on the British empire and its lasting effect on this landscape. Black offers a representation of the "imperial experience" that is eye-opening for a generation of readers who associate this with a strictly negative connotation. But the notion of an empire is not understood at all if this is true. Indeed, not only is there "no one type of empire, no prototype," the basis of empire is much more 'order' than it is 'invasion.' Furthermore, reflecting on the unavoidable cultural and sociological symbiosis and transfer, Black makes the case that in all instances of influence and encounter, sameness between peoples never results. But how does one distinguish influence from control? What are the long-term benefits among peoples? "To many today, empire might seem obvious: governors with ostrich-feathers in their colonial garb ruling non-White peoples; but this scarcely describes the situation across time and place." Why did the European empires ultimately fall? When approaching this question, Britain's Imperial Histories proposes that the perspective of "making and remaking of the international system" be made distinct from the "rational pursuit of power and wealth and the use of technology." As seen in earlier work, Black's brilliance is centered in his capacity to incorporate the complexity of war and its battles in his assessments, while never neglecting the fact that wars themselves have specific and broad contexts that must be read thoroughly. Another highlight of the present work includes more insight into the British-American relationship and American political identity. "If the British empire is blamed for many of the aspects of modernization and globalization, is also serves as a way of offering historical depth to a critique of American power." Yet he is also adept at drawing in Asia into the study and does so with uncommon acumen. This book provides an approach to history that has been neglected, especially in the New World, and connects the present to the past with a kind of hermeneutical responsibility that has been of late abandoned. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Military historian Jeremy Black continues his review of the global context of martial conflict and spatial conquest into the modern era (16th-20th centuries) in Britain's Imperial Histories (St. Augustine's Press, 2025), focusing on the British empire and its lasting effect on this landscape. Black offers a representation of the "imperial experience" that is eye-opening for a generation of readers who associate this with a strictly negative connotation. But the notion of an empire is not understood at all if this is true. Indeed, not only is there "no one type of empire, no prototype," the basis of empire is much more 'order' than it is 'invasion.' Furthermore, reflecting on the unavoidable cultural and sociological symbiosis and transfer, Black makes the case that in all instances of influence and encounter, sameness between peoples never results. But how does one distinguish influence from control? What are the long-term benefits among peoples? "To many today, empire might seem obvious: governors with ostrich-feathers in their colonial garb ruling non-White peoples; but this scarcely describes the situation across time and place." Why did the European empires ultimately fall? When approaching this question, Britain's Imperial Histories proposes that the perspective of "making and remaking of the international system" be made distinct from the "rational pursuit of power and wealth and the use of technology." As seen in earlier work, Black's brilliance is centered in his capacity to incorporate the complexity of war and its battles in his assessments, while never neglecting the fact that wars themselves have specific and broad contexts that must be read thoroughly. Another highlight of the present work includes more insight into the British-American relationship and American political identity. "If the British empire is blamed for many of the aspects of modernization and globalization, is also serves as a way of offering historical depth to a critique of American power." Yet he is also adept at drawing in Asia into the study and does so with uncommon acumen. This book provides an approach to history that has been neglected, especially in the New World, and connects the present to the past with a kind of hermeneutical responsibility that has been of late abandoned. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

City of St. Augustine City Manager David Birchim join us in studio!

Epiphany - Seeing Jesus

In this reflective edition of The Radio Maria Breakfast Show, Deacon Thady marks the feast of St Vincent the Deacon, exploring the heart of diaconal service, martyrdom, and forgiveness. He shares insights from St Augustine, daily Gospel reflections, and listener contributions inspired by prayer and nature. The episode also delves into the importance of rest, […] L'articolo RM Breakfast Show – Deacon Thady – Service and Stillness proviene da Radio Maria.

Long before Disney, Universal and SeaWorld were attracting millions of visitors, the St. Augustine Alligator Farm was THE place for adventure. For 130 years, families have ventured to Florida's First Coast to see the closest living relatives of dinosaurs. In this episode, JBJ Managing Editor Stuart Korfhage invites Director John Brueggen to share how the Alligator Farm Zoological Park keeps attracting an audience.

Seeing Jesus

How did Plato influence St. Augustine? Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Dr. Chad Pecknold of the Catholic University of America discuss Plato's influence on St. Augustine.Check out our account on X for daily postings on the great books!Check out our library of written guides to the great books!Check out FIRE ON THE ALTAR by Dr. Chad Pecknold.The discussion begins with the historical evolution of Platonism—from the original Academy of Socrates and Plato, through Middle Platonism (with figures like Plutarch and Apuleius), to the late or Neoplatonism of Plotinus and others—showing how it became increasingly religious, mystical, and hierarchical in the Roman Empire, complete with daemons (intermediary spiritual beings) and a strong emphasis on the soul's ascent to the divine.St. Augustine, after years as a Manichaean and skeptic, encountered Platonic texts (likely including Plotinus) in Milan around 385–386 AD through Christian Platonists like Bishop Ambrose and Simplicianus. These writings played a crucial role in his intellectual conversion: they revealed a transcendent, immaterial God as Being itself, the eternal Word/Logos, and the soul's capacity for contemplative ascent beyond the material world—ideas strikingly parallel to the prologue of John's Gospel.Yet St. Augustine recognized Platonism's crucial limitation: it allowed him to "catch the fragrance" of God but not to "feast" through union, because it lacked the Word made flesh—the incarnate Christ as the true mediator who bridges the gap between the divine and humanity, solving the problem of mediation and purification that Platonism itself raised but could not resolve.Ultimately, Pecknold presents Platonism as a providential praeparatio evangelica—a promise that raises the restless heart's longing for God, truth, beauty, and eternal happiness—but one fulfilled only in Christianity. St. Augustine adopts and transforms Platonic elements (such as the ideas/forms residing in the divine mind, now identified with the Logos/Christ, and the soul's ascent through purification) while critiquing its errors, especially its inadequate mediators and inability to address incarnation, bodily resurrection, and grace. In this way, St. Augustine shows that Plato comes closest among philosophers to Christianity, yet only the Word made flesh satisfies the hunger Plato so powerfully articulated.Plato on St. Boethius is up next week!

Epiphany 2026

Season 5 is here! The Boozy Blondes are kicking it off in boujee-boozy style with a VIP Nights of Pints Tour aboard the St. Augustine Beer Bus. Tune in to catch owner/operator Amanda Reed's Interview, plus pro tips from the Boozy Blondes on how to do the St. Augustine right! Check out the Boozy Blonde blog for bonus content and exclusive links to what we reference in this episode.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://boozyblondes.com/blog/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoy social drinking ? Join the party and on our social media to find out the Drink of the Episode, Giveaways and more:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://boozyblondes.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/boozy.blondes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/boozyblondes/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@boozyblondespodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Shop our logo store:⁠⁠⁠⁠⁠⁠⁠https://www.zazzle.com/store/benjamin_designs/products⁠⁠⁠⁠⁠⁠⁠

Josh McManaway joins me again for the second of a two-part conversation on reading Scripture. This time, we focus on St. Augustine as reader and preacher of the Psalms. Josh teaches us Augustine's principles for reading the psalms, which Augustine discovers throughout the Psalter, and what motivated Augustine's engagement with the psalter from the beginning of his priesthood to his final day.Follow-up Resources:Learn more about the preaching program that Josh runs called “Savoring the Mystery”“The Depth of the Creed, with Josh McManaway,” podcast episode via Church Life Today“What are you doing here?!?! Pontius Pilate in the Creed, with Josh McManaway,” podcast episode via Church Life Today“Augustine's Homiletic Meteorology” by John Cavadini, article via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

SECOND SUNDAY AFTER CHRISTMAS - Grace and Truth — John 1:10-18

Welcome to Season Six where we will be reading St. Augustine's "Confessions."  READING LIST

Merry Christmas! Sermon with Becca Stevens begins at 18:38.

Live from the Superdome, WWL's Ian Auzenne, Coach Brent Indest, and Coach Lou Valdin hosted WWL's Prep Football Roundup. The guys called the Division I Select State Championship Game between the Edna Karr Cougars and St. Augustine Purple Knights.

Over the next week or two – whatever your degree of vocal prowess or religious belief – you are likely to join in some form of communal singing. Whether it's ‘O Come, All Ye Faithful', ‘All I Want For Christmas Is You' or ‘Feliz Navidad', you will be obeying the exhortation of Psalm 100: “Make a joyful noise to the Lord, all the earth. Serve the Lord with gladness; come into His presence with singing.”Carols and seasonal songs are so integral to this time of year that we don't probe the reason for their presence in churches, homes and so many other shared spaces. St Augustine of Hippo, born in the fourth century, can enlighten us. He said: “Cantare amantis est.” In other words, “To sing is the act of a lover,” or, as the Pope put it at the Jubilee of Choirs in Rome last month, “Singing belongs to those who love.” When we love deeply, silence is not enough. Love, with all the trust and joy it engenders, seeks expression, and it finds expression through song.Christmas is the feast of God's love made flesh. Our carols are songs of love to the God who comes among us. As Pope Leo reminded the singers assembled in St Peter's Square, song can be a way of praying, lifting the soul towards the mystery we celebrate. When we sing, we join the angels who announced “Glory to the newborn king”.Of course, the spiritual power of song is not restricted to Christmas and the people who celebrate it. It was in Judaism that the Psalms first became shared prayers, and at Hanukkah – the festival of light that so often coincides with Advent or Christmas – families and congregations sing to glorify God as candles glow.In the Qawwali music of Sufi Islam, voices weave together in devotion. In Hinduism there are bhajans, in Buddhism chants, all expressing the universal impulse to give voice to love and reverence. To return to Psalm 100, our songs will ring out as we enter God's gates with thanksgiving, and His courts with praise.In a world that is so often fractured, communal singing produces both musical and spiritual harmony. So let us sing – not because custom demands it, but because love compels it. Through the simple and affirmative act of raising our voices together in this season of joy, and as members of the human race, we both convey and embody a crucial message: that what unites us is far greater than what divides us.

In this episode, we continue our conversation around sin, humanity, and salvation. Last week we looked at the 4 states of mankind in relation to sin and salvation. This week we look closer at what sin actually is. Is it nature? Is it merely our actions? And how does understanding sin better help us understand salvation?Resources UsedDefinition of SinConnect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

In this episode, we explore one of St. Augustine's most influential theological frameworks: the Four States of Man. From humanity's original harmony in Eden to the tension-filled struggle after the Fall, Augustine explains our different nature in relation to sin. Join us as we break down each state—able to sin, not able not to sin, able not to sin, and not able to sin—and unpack what they reveal about the human condition.Whether you're new to Augustine or revisiting his thought with fresh eyes, this episode offers an accessible, engaging guide to one of the foundational ideas in Christian understanding. ResourcesEpisodes093 - Doctrines of Grace / Calvinism094 - Total Depravity095 - Unconditional Election096 - Limited Atonement097 - Irresistible Grace098 - Perseverance of the Saints100 - Debated Passages in the Doctrines of Grace Conversation101 - Q & A Over the Doctrines of GraceArticles and Books"aw-GUS-tin"The Battle of the Will, Part 1: Pelagius and AugustineAugustine's Four-fold State of HumanityBoston's Fourfold StateAugustine of HippoAugustine's ConversionConversion of St. AugustineWhat Is the Biblical Evidence for Original Sin?The Bondage of the Will by Martin LutherConfessions by St. AugustineConnect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

We all know our mothers have magical powersIn Mom's day, if you were not bleeding and could walk, you were perfectly fine.Award-winning author Bob Amason is a retired US Air Force Lieutenant colonel who was a college professor for 25 years. A Florida Writers Association member, Bob writes historical and modern suspense novels under his pen name, Frank A. Mason. His Journeyman Chronicles series on the American Revolutionary War won the 2023 Florida Writers Association Gold Royal Palm Literary Award, Florida's most prestigious writing prize. His latest is The Sunlit Silence series on WWII in the Air. Bob's writing has been published in six anthologies, prestigious academic journals, and books. He is president of the St Augustine, Florida, Chapter of the Sons of the American Revolution (SAR) and is a National SAR Museum Board member. Dr. Bob Amason lives in Florida with his overachieving wife, a research professor who is the author of a series of children's books.

One of the clearest signs that God has changed a person's heart is generosity. Scripture makes it plain: giving isn't merely an act—it's a reflection of God's own character. As believers, we give not because we have to, but because God has given richly to us.Today, we explore what the Bible says about generosity and highlight timeless wisdom from Christian voices throughout history. Their words still inspire us today to give joyfully, sacrificially, and with hearts shaped by the gospel.A Biblical Vision of GenerosityThe Bible paints a sweeping picture of generosity—one that reaches far beyond financial giving.Generosity Begins with CompassionJesus taught, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” Generosity starts with seeing the needs right in front of us and responding with compassion, humility, and love.Giving Flows from the HeartThe apostle Paul reminds us that our gifts should reflect the posture of our hearts: “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”Generosity isn't measured by the amount of money given, but by the joy, gratitude, and trust behind it.Generosity Reflects God's CharacterPsalm 112 connects generosity to righteousness itself. Giving is not just something Christians do—it becomes part of who we are when our lives are aligned with God's heart.Timeless Christian Wisdom on GivingThroughout the centuries, believers have wrestled with what it means to give faithfully. These quotes reflect deep biblical conviction and continue to encourage us today.C. S. Lewis“I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare.”Lewis reminds us that generosity stretches us—it costs something. Yet in that stretching, God grows us.John Wesley“Do all the good you can, by all the means you can…as long as ever you can.”Wesley captures the spirit of a life poured out for God: comprehensive, intentional, and relentless generosity.A. W. Tozer“Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality.”Our giving invests in eternity, turning temporary resources into lasting treasure.Billy Graham“Tell me what you think about money, and I will tell you what you think about God… A man's heart is closer to his wallet than anything else.”Graham's words challenge us to consider how closely our financial decisions reveal our spiritual values.Evelyn Underhill“The spirit of adoration is the spirit of generosity, for worship is giving.”True generosity flows out of worship—a recognition that everything we have is a gift from God.Randy Alcorn“Giving affirms Christ's lordship. It dethrones me and exalts Him.”Giving reorders our priorities. It loosens our grip on earthly security and strengthens our trust in Christ.St. Augustine“Charity is a virtue which…unites us to God, for by it, we love Him.”For Augustine, generosity wasn't just an action—it was spiritual formation.Amy Carmichael“You can give without loving, but you cannot love without giving.”Our giving is evidence of Christ's love alive in us.St. Paula of Rome“The more we give to Christ, the more we possess Him.”Generosity deepens our fellowship with Christ, reminding us that He is our true treasure.Jesus ChristWhen sending His disciples, Jesus said: “Give as freely as you have received.” (Matthew 10:8)All Christian generosity begins here—in response to His grace.Giving as a Reflection of the GospelWhen we give, we echo the heart of the ultimate Giver. Jesus held nothing back—not even His own life. Generosity isn't defined by the size of the gift but by the surrender of the heart.Every act of giving becomes a small reflection of the love of Christ in us.At FaithFi, we're committed to helping you integrate your faith and finances in a way that reflects God's glory. That's why each issue of our Faithful Steward magazine is designed to encourage you to:Live wiselyGive generouslySee God as your ultimate treasureWhen you become a FaithFi Partner by December 31, you'll receive all four issues of Faithful Steward—plus our brand-new devotional, Our Ultimate Treasure, releasing early next year. Learn more at FaithFi.com/Partner.On Today's Program, Rob Answers Listener Questions:I'm in the process of redoing my will—this is actually the second attorney I've worked with—and I want to leave my house to my daughter, who's on SSDI. The attorneys I've spoken with both mention trusts, but they offer different opinions, which is confusing. What would you recommend? Also, I still owe about seven years on the mortgage at a 3.75% interest rate. Should I pay it off now or keep making payments?How should I advise my 19-year-old granddaughter on investing? Right now, she saves her cash in an envelope or in the bank, but I want to help her get started investing in a simple, conservative way. What's a good company or platform for her to begin with—something that doesn't require a lot of money to start?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)National Christian Foundation (NCF)Schwab Intelligent Portfolios | Betterment | StockpileWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

PREVIEW. St. Augustine and the Formulation of Just War Theory. Professor Katherine Conybeare discusses St. Augustine's life and his creation of the just war theory through correspondence with the Roman commander Boniface. Boniface, who was defending North Africa against threats like the Vandals, wished to become a monk. Augustine argued that Boniface must remain a military officer because North Africa needed him, providing the context for when waging war is justified.

PREVIEW: Augustine the African: St. Augustine's Profound Identification with Dido Guest: Professor Catherine Conybeare Catherine Conybeare, a classicist and author of Augustine the African, emphasizes St. Augustine as a man who lived his entire life in what was then the Roman province of Africa, now Algeria—the breadbasket of Rome—except for three or four years spent in Rome and Milan. The Aeneid, the story of Aeneas founding Rome, was absolutely fundamental to Augustine's education and was intended to acculturate him to admire Rome and the Roman legacy. However, Augustine, instead of admiring Aeneas, fell in love with Dido. He refers to the great wanderer and founder Aeneas dismissively as "just some Inas or other," yet he emphasizes that he weeps again and again over Dido's death. Dido was the mythical founder of Carthage, which Augustine knew as the greatest and most glamorous city while growing up. Conybeare suggests that this passionate identification with Dido is importantly part of how Augustine self-identified as an African in a Roman world. 1915 AENEID

Italian Politics, Journalist Attack, and the History of St. Augustine in Pavia. Lorenzo Fiori discusses how Italian Prime Minister Giorgia Meloni was rudely defined as a "courtesan" by a prominent union leader following her diplomatic presence at the Gaza ceasefire signing. Journalist Ranucci, known for investigating politics and mafia-related business, survived a car bomb attack; he has been under guard since 2021. St. Augustine's remains are located in Pavia (south of Milan), moved there due to the LoMBARDY'S king's connection to Milan's Saint Ambrose. 1910 MILAN