Podcasts about latin american history

Twelve years ago, few outside Latin America knew of Nayib Bukele, then the young mayor of a small town outside San Salvador. Today, the media-savvy Bukele proudly calls himself the "world's coolest dictator" as president of El Salvador. He and his Nuevas Ideas (New Ideas) party control all the levers of power. His regime has a horrendous human rights record, exemplified by the massive CECOT prison that has room to incarcerate 40,000 people. In April, Bukele was warmly welcomed into the Oval Office by President Trump, who lavishly praised the Latin American autocrat because of, not despite, his dictatorial excesses. In this episode, historian Gema Kloppe-Santamaria explains Bukele's meteoric political rise in a country once ravaged by civil war and gang violence. Gema Kloppe-Santamaria is a sociologist and historian specializing in violence and crime, focusing on Central America and Mexico. She is a Lecturer in Sociology at University College Cork and an Associate Research Professor of Latin American History at George Washington University.

Headlines for April 23, 2025; “America, América”: Greg Grandin on Latin American History, from Colonization to CECOT to Pope Francis

Headlines for April 23, 2025; “America, América”: Greg Grandin on Latin American History, from Colonization to CECOT to Pope Francis

ON TODAY'S SHOW: “America, América”: Greg Grandin on Latin American History, from Colonization to CECOT to Pope Francis Democracy Now! is a daily independent award-winning news program hosted by journalists Amy Goodman and Juan Gonzalez. The post Democracy Now 6am – April 23, 2025 appeared first on KPFA.

ORIGINALLY RELEASED Jun 21, 2020 In this episode, we explore the Haitian Revolution—the only successful slave revolt in history and a landmark event in the global struggle against colonialism and white supremacy. From the brutal plantation economy of Saint-Domingue to the rise of revolutionary leaders like Toussaint Louverture and Jean-Jacques Dessalines, we trace how enslaved Africans overthrew French rule and declared the world's first Black republic. We also examine how this radical uprising shook the foundations of empire, inspired abolitionist movements, and remains a crucial—yet often erased—chapter in revolutionary history. Alexander Aviña is an associate professor of Latin American history in the School of Historical, Philosophical and Religious Studies at Arizona State University. His book, "Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside" , was awarded the Maria Elena Martínez Book Prize in Mexican History for 2015 by the Conference on Latin American History. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

 This is the 175thepisode of my podcast, 'Soccernostalgia Talk Podcast'.  For this episode, I interview PhD Candidate in Latin American History at Cambridge University, Mr. William Huddleston, as we discuss the Uruguay National Team during the 1950 World Cup.   For any questions/comments, you may contact us: You may also contact me on this blog, on twitter @sp1873 and on facebook under Soccernostalgia. https://linktr.ee/sp1873  Mr. Paul Whittle, @1888letter on twitter and https://the1888letter.com/contact/ https://linktr.ee/BeforeThePremierLeague  You may also follow the podcast on spotify and now on Google podcasts,  Apple podcasts and stitcher all under ‘Soccernostalgia Talk Podcast' Please leave a review, rate and subscribe if you like the podcast.  Mr. Huddleston's contact info: E-mail: wgh23@cam.ac.uk Link: https://www.mmll.cam.ac.uk/william-huddleston    Listen on Spotify / Apple:  https://open.spotify.com/episode/0kcvyEiq4ZQX8HgBQ9NFNl?si=3UgGeUw0SjuxrmCx2mqz2Q&nd=1&dlsi=51e4ae98c2874cb4https://podcasts.apple.com/us/podcast/soccernostalgia-talk-podcast-episode-175-interview/id1601074369?i=1000700388714 Youtube Link:  https://www.youtube.com/watch?v=hhgCdJOfjRABlog Link:  https://soccernostalgia.blogspot.com/2025/03/soccernostalgia-talk-podcast-episode_22.htmlSupport the show

Inside this Episode with Mitch HamptonI read an enormous amount of books in a given year, partially for the great pleasure it creates in me and partly as my project of lifelong learning, itself probably identical in pleasure. Verba's work on Violeta Parra - one of the giants in Latin American music in general and  Chilean music in particular as well as a leading visual artist and scholar - was one of the books in this new year of 2025 that taught me an enormous amount, not only about music but History and other matters. I found my episode with Verba - someone who has deep and involved careers in music performance as much as scholarship - a delight from beginning to end and I hope our audience gets to learn more about the genius that was Violeta Parra.Dr. Verba's BioEricka Verba is Director and Professor of Latin American Studies at California State University, Los Angeles. Her research interests include the cultural Cold War, the role of music in social movements, and the intersection of gender and class politics in twentieth-century Latin America. She has received grants from the National Endowment from the Humanities, the Mellon Foundation, the Social Science Research Council, the Fulbright, and the Los Angeles Department of Cultural Affairs. She is a founding member of SCALAS (Southern California Association of Latin American Studies) and the recipient of the E. Bradford Burns Award for service to the Pacific Coast Council on Latin American Studies. She is the author of the book Thanks to Life: A Biography of Violeta Parra. Her interest in Violeta Parra dates back to her early teens in the 1970s when she became friends with a Chilean family of musicians and artists who taught Verba her first Violeta Parra songs and guided her political awakening to the brutality of the Pinochet dictatorship and the role of the US government in installing and supporting it. As a musician and founding member of the US-based New Song groups Sabiá and Desborde, she has been performing Parra's music since 1976. In 1980, she wrote her undergraduate honors senior thesis on Parra's autobiography in verse. In 1996, She was the musical director and arranger for a tribute concert to Violeta Parra, supported by an Artists in the Community grant from the Los Angeles Cultural Affairs Department and recorded and released as Desborde, Tribute Concert to Violeta Parra. As a professor of Latin American History since 2004, she has welded her research on the history of women in Chile with her interest in Parra to acquire a deeper understanding of the social context and gender dynamics that shaped Parra's life. Suffice to say, Verba's book represents the culmination of a decades-long curiosity about Violeta Parra and engagement with her work. #folkmusic #chile #guitar #communism #marxist-leninism #fascism #salvadorallende #1940s #1950s #1960s #alanlomax #peteseeger #painting #dance #sculpture #feminism #latinamerica #southamerica #nicanorparra #angelparra #violetawenttoheaven #biennalearte #louvrepalace #albertcamus #existentialism #jeanpaulsartre #picasso #earlbrowder #paulrobeson #woodyguthrie #l'escale #france #paris #argentina #folklorista #chileannewsong Links to her socials:Website:https://erickaverba.com/Instagram: https://www.instagram.com/ericka_verba/More about her new book: THANKS TO LIFE A Biography of Violeta Parra "A stunning achievement. This comprehensive analysis of Parra's life provides an unparalleled opportunity to appreciate one of Latin America's greatest artists. Thanks to Life is an outstanding piece of biographical work on a world-class artist whose legacy continues to shape Latin American music and culture." —Heidi Tinsman, author of Buying into the Regime: Grapes and Consumption in Cold War Chile and the United States For media inquiries contact: Nanda Dyssou, Publicist nanda@corioliscompany.com (424)-226-6148 

In this episode, historian Paulina Alberto joins us to talk about her award-winning book Black Legend, published by Cambridge University Press in 2022. Celebrated with the 2023 Bolton-Johnson Prize for Best Book in Latin American History and the 2023 Southern Cone Section Award for Best Book in the Social Sciences, Black Legend has quickly become a must-read. Tune in to discover the groundbreaking insights of Alberto's second monograph and learn more about her inspiring academic journey.

In this episode, historian Paulina Alberto joins us to talk about her award-winning book Black Legend, published by Cambridge University Press in 2022. Celebrated with the 2023 Bolton-Johnson Prize for Best Book in Latin American History and the 2023 Southern Cone Section Award for Best Book in the Social Sciences, Black Legend has quickly become a must-read. Tune in to discover the groundbreaking insights of Alberto's second monograph and learn more about her inspiring academic journey.

Originally Recorded November 25th, 2024 About John Womack Jr.: https://www.johnwomackjr.org/ https://history.fas.harvard.edu/people/john-jack-womack Check out Professor Womack's book Zapata and the Mexican Revolution: https://www.amazon.com/Zapata-Mexican-Revolution-John-Womack/dp/0394708539 This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit musicallyspeaking.substack.com

Most Americans are aware of Colombia's role in the international drug trade, but we know less about the role that Americans' played in the story as consumers, smuggling pioneers, and practitioners of a foreign policy that facilitated the rise of Colombian drug production.   In this episode, journalist and historian Lina Britto shares the fascinating story of how Colombia emerged as a major supplier of drugs to American consumers and how this relationship affected people in both countries. She also explains the origins of the “War on Drugs” in the US and tells the story of how Americans hippies in search of marijuana laid the groundwork for the distribution techniques later used by Pablo Escobar's cocaine cartel.   Dr. Lina Britto is Associate Professor of History at Northwestern University where she specializes in Colombian history and the history of the international drug trade. She is the author of Marijuana Boom: The Rise and Fall of Colombia's First Drug Paradise (University of California Press, 2020)   This episode was edited by Gary Fletcher.

Bill Steiger, former USAID Chief of Staff: Partnerships and Innovation at USAID, joins Mike Shanley to discuss USAID's role in foreign policy, innovation at USAID, partnerships and localization, and USAID funding and direction.  Biography: Bill Steiger is a Global Health Consultant at the George W. Bush Institute. Previously, he was Managing Director of Pink Ribbon Red Ribbon, focusing on combating breast and cervical cancer in sub-Saharan Africa and Latin America. He led strategic planning for the initiative's expansion. In 2012, Steiger served as a Senior Advisor at the Global Fund to Fight AIDS, Tuberculosis, and Malaria, where he helped restructure the Secretariat and design a new funding model. He also directed a panel reviewing the Global Fund's operations, leading to significant reforms. Steiger has worked with Leavitt Partners on international health projects and held key roles at the U.S. Department of Health and Human Services from 2001 to 2009. There, he advised on global health issues and represented the U.S. in various international organizations. He has served on the boards of major health organizations like the World Health Organization and the Global Fund. Steiger holds a Ph.D. in Latin American History from UCLA and a bachelor's degree from Yale. LEARN MORE Thank you for tuning into this episode of the Aid Market Podcast. You can learn more about working with USAID by visiting our homepage: Konektid International and AidKonekt. To connect with our team directly, message the host Mike Shanley on LinkedIn.

How did Mexico get here? While all eyes are on the growing civil war within the Sinaloa Cartel, between those loyal to Ismael “El Mayo” Zambada, who was arrested on July 25, and the Chapitos, accused of betraying him, in order to understand current events in Mexico's fluid drugs trade, it's necessary to step back and take all of the information in careful context.  On The LatinNews Podcast this week, we speak to Benjamin Smith, Professor of Latin American History at the University of Warwick and author of: "The Dope: the Real Story of the Mexican Drugs Trade," about the reasons behind the fragmentation of the entities in the drugs trade, inefficient government policy, what we can expect going forwards under President-elect Claudia Sheinbaum and how she might fare with a Trump or Harris presidency in the United States...

How did Mexico get here? While all eyes are on the growing civil war within the Sinaloa Cartel, between those loyal to Ismael “El Mayo” Zambada, who was arrested on July 25, and the Chapitos, accused of betraying him, in order to understand current events in Mexico's fluid drugs trade, it's necessary to step back and take all of the information in careful context.   On The LatinNews podcast this week, we speak to Benjamin Smith, Professor of Latin American History at the University of Warwick and author of: "The Dope: the Real Story of the Mexican Drugs Trade," about the reasons behind the fragmentation of the entities in the drugs trade, inefficient government policy, what we can expect going forwards under President-elect Claudia Sheinbaum and how she might fare with a Trump or Harris presidency in the United States. 

On today's episode, Jonathan and Sy have a catch-up conversation on the assassination attempt, the Vance VP pick, Biden stepping down, and Harris stepping up. Then they talk with UCLA professor Robert Chao Romero about:-        What everyday life was like for immigrants during Trump's administration-        How MAGA Christians' treatment of immigrants reveals a lack of spiritual discernment-        What Professor Romero would say to immigrants who think voting won't make a difference-        And the complicated, diverse politics of Latine voters in AmericaMentioned in the Episode-            Our anthology, Keeping the Faith-            Tamice Spencer-Helms reading an excerpt of Faith Unleavened-            Professor Romero's Instagram-            And his book, Brown ChurchCredits-            Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Editing by Multitude Productions-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscriptIntroduction[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Robert Romero: In the context of the life of worship, we are to reflect upon scripture, upon the 2000-year-old tradition of the church, and to add Latino theology, en conjunto, or in community, with the local church, with the global church, with the church that's there with Jesus right now, even. And there has to be a continuity, a harmony between new scriptural interpretations and our ancestors that have gone before us. And so if you just run that test [laughs], that criteria, the MAGA movement through that doesn't make any sense.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, seeking Jesus confronting injustice. I'm Jonathan Walton.Sy Hoekstra: And I am Sy Hoekstra. This is gonna be an interesting episode. Today we're breaking our format a little bit because just so many things have happened since the last time that we recorded. I don't know if you've noticed, Jonathan, a couple of things happened in the news [laughs] since the last time we recorded this show.Jonathan Walton: A few historical events.Sy Hoekstra: Just a few historical events. So we're still gonna have an interview with one of the authors from the anthology that we published on Theology and Politics. This week it will be Robert Chao Romero, who is a lawyer, history PhD, professor, pastor, activist. No big deal, the usual combination of the regular career path that everyone takes. But before we do that, we are going to spend some time talking about the assassination attempts on Donald Trump, the JD Vance pick for Vice President, Joe Biden stepping down, the almost certain nomination of Kamala Harris. And while we will probably talk about a couple of the resources that we've highlighted in our newsletter on those subjects, we're not gonna formally do our Which Tab Is Still Open this time around. There's just too much…Jonathan Walton: There's a lot. There's a lot.Sy Hoekstra: …to talk about, and we wanted to get all that in. Plus the really, really great interview with Professor Romero. But before we get into all of that, Jonathan.Jonathan Walton: Hey, if you like what you hear and read from KTF Press and would like for it to continue beyond the election season, please go to KTFPress.com and become a paid subscriber, and encourage others to do the same. We've got a ways to go before we're going to have enough people to sustain the work we're doing after the election. So if that's you, go to KTFPress.com, sign up, become a paid subscriber, and then tell a friend to do the same thing. That gets you all the bonus episodes of this show, access to our monthly Zoom chats with the two of us and some other great subscribers. And so go to KTFPress.com and subscribe.The Assassination Attempt on Donald TrumpSy Hoekstra: Alright Jonathan. Let's start with the big one. Well, no, they're all big ones.Jonathan Walton: No, they're all big for different people, for different reasons [laughs].Sy Hoekstra: For very different reasons.Jonathan Walton: Yeah.Sy Hoekstra: The assassination attempt in Pennsylvania at the rally, just before the RNC. The media reaction to this, Jonathan, has struck me as a little bit odd. I don't know what you've been thinking, but let's hear what you're thinking, what your reaction to the assassination attempt was and to the conversation around it.Not Taking Part in the News Spectacle of the AssassinationJonathan Walton: Yeah. So my immediate reaction was, okay, if this had happened in 2016, I think I would've pulled my phone up and writing things, processing, trying to figure things out, all those kinds of things. When I heard this news, I was on the beach in California with my family, and I honestly was not troubled. And that was weird to me. I was not worried, I was not concerned. I thought to myself, “Man, if I was orienting my life around the decisions of Donald Trump and the Republican Party, I would probably be losing my insert word [laughs], but I'm not.” And I also thought about, oh, if I am someone on the quote- unquote left, my brain would be spinning. How is this gonna be politically, what's the impact? Blah, blah, blah. And I just wasn't. And so in that immediate moment, I felt empathy for folks that were feeling that type of dissonance.And the way that I felt towards Donald Trump actually came from a conversation I had with Priscilla, because she was sharing and just the reality that we don't want to participate in the spectacle of it. Reality in TV is an oxymoron that shouldn't exist. Our lives are not entertainment. The intimacies of life should not be broadcast and monetized and commented on as though all of us are all of a sudden now in a glass, I mean [laughs], to reference not the book, but just the image. But that all of us are now like a glass menagerie that we can just observe one another and comment as if we're not people. Those are the initial feelings that I had.Why Wasn't the Shooter Considered Suspicious?Jonathan Walton: The last feeling that I had was actually highlighted by someone from our emotionality activist cohort. He said that he felt angry because the shooter was labeled as suspicious, but not dangerous. And he said, if this had been a BIPOC person, Black, indigenous person of color, there would've absolutely been a response.Sy Hoekstra: Especially at a Trump rally.Jonathan Walton: At a Trump rally, there would've been a response to a suspicious person of color. That would've been fundamentally different place as evidenced by the very real reality, I think a few days later at an event where there was a Black person that was killed by the police [laughs] near a political rally. So I think there, no, there was an altercation, there was a very real threat of violence between these two people, but the responses to Black people and people of color and the impoverished and all these different things that it, it's just a fundamentally different thing because they saw this 20-year-old kid who isn't old enough to buy alcohol, but old enough to get his hands on an AR-15 to scope out a place and shoot someone wasn't seen as a threat. And I think that is a unique frustration and anger, because I hadn't thought about that, but I hold that too.Sy Hoekstra: Just to emphasize that he was, the local police officers actually did try and flag this person as someone who was suspicious. They didn't do anything about it, but they noted it. You know what I mean?Jonathan Walton: Yeah, yeah, yeah.Sy Hoekstra: Which is even more… Like his behavior was suspicious enough for him to be noticed by law enforcement, but they didn't actually do anything, and then they reported it to whoever was running campaign security, and they didn't do anything about it either.Jonathan Walton: Right.Sy Hoekstra: And I don't know. Yes, that is a good and sad point, and I appreciate you bringing it up.We Have to Insist on the Value of Trump's LifeJonathan Walton: Well, what about for you?Sy Hoekstra: I mean, I guess my response to, two different angles of response to it. One is to anybody, I know there are people out there who are like, “Trump is a fascist, Trump is a threat to democracy, I just wish he'd been hit in the head.” And I don't think anyone in, I haven't heard anybody in the mainstream media or politicians or anyone saying that, because that would be too far for them in their [laughs] policies and their politeness and all that. But there are people thinking it, and I just, I don't know. I just have to say that we can't do that.Jonathan Walton: Absolutely not.Sy Hoekstra: We can't be the people who dehumanize somebody to that degree. I agree that he's a fascist and that he wants to, and that he is a huge threat to our democracy and all of that. But to then say, “I wish he was dead,” that puts you on his level. That makes you like him, the person who mocks when other people have had assassination attempts on them, like Nancy Pelosi or Gretchen Whitmer. Or who encourages and stands behind all the people who were in the January 6th riot that did actually kill people, right?Jonathan Walton: Right.Sy Hoekstra: You don't become him, is what I'm saying to anybody who's thought or been tempted to have those thoughts. We still have to stick to the image of God and everybody as a principal. Even when it's genuinely tempting not to, because there are serious considerations on the other side of that argument [laughs] if that makes sense.Jonathan Walton: Yes, yes.Sy Hoekstra: It's a terrible thing to talk about, but it's, I think it's worth addressing.Jonathan Walton: Absolutely.We Do Not Need to Tone Down Our Rhetoric about Trump's Threat to DemocracySy Hoekstra: But I also have to say the opposite side of like, we must call for unity. We must call to lower the political rhetoric and the political temperature. When it comes to Donald Trump, that is ridiculous.Jonathan Walton: Yes.Sy Hoekstra: That is a, you can't do that [laughter]. And the reason is, first of all, he's the one mocking other people's attempts that have happened on their lives, or riots that actually led to people dying, right?Jonathan Walton: Yes. Yes.Sy Hoekstra: So for him or the people who support him to say, “Oh, now we need to call for unity or rhetoric to come down,” it's hypocritical on their part. Now, that doesn't matter. I'm not trying to just be like whatabouting the Republicans. But the issue is like, there's different kinds of heated political rhetoric. When you obviously accuse somebody of being a threat to democracy, that's a charged statement for sure that you shouldn't say lightly. However, the people who are arguing it now are arguing it on the basis of Donald Trump's words and actions [laughs]. They're making a real good faith argument based on actual evidence. It's heated nonsense political rhetoric when Donald Trump says that there's an invasion at the southern border…Jonathan Walton: Yes.Sy Hoekstra: …and you're just painting poor people who are fleeing violence, trying to find safety in an opportunity in America as invaders who are here to, well, like he said, killers and rapists and drug dealers and whatever.Jonathan Walton: Yes.Sy Hoekstra: When you're just painting with a broad brush, when you're creating stereotypes, when you're just trying to slide people into a category, that's dehumanization and that's what can lead to violence. When you're actually making an argument against something that people have actually done, like words that people have said and actions that they have taken, that's a different story. And it is true that in a country of 320 million people, even if you make a good faith argument based on facts, that somebody's a threat to democracy, somebody might take that as a reason to shoot at them. But that's not anything over which we have any control.Jonathan Walton: No.Sy Hoekstra: That doesn't mean you stop saying things that are true because they're… you know what I mean? That then I wouldn't say anything about anybody. I would just keep my mouth shut all the time. I can't make any arguments about anything because what if somebody just happens to at the wrong moment take that as license to go attack somebody?Jonathan Walton: Right.Sy Hoekstra: So all of that stuff seemed like nonsense to me. And then people were like, “Oh, don't talk about how it's gonna help his campaign.” Of course, it's gonna help his campaign. And of course the Republicans are going to use it to help his campaign. We need to be realistic about what we're talking about here [laughs] in the context of our conversation. So I think those were my reactions to all of this. I think because as soon as he was shot at, I, because he wasn't hit, I knew he was fine. So I wasn't particularly scared about it. I didn't have like a lot of emotions around the thing itself, because the guy missed him [laughs].Americans Condemning Political Violence is HypocrisyJonathan Walton: Yeah. I think I'll also say too, it's the idea that all of a sudden, we are gonna step out and condemn political violence, let's be clear. There's an exceptional level of political violence enacted by the United States every single day against its own people, against people around the world. There are 900 bases where political violence is happening. We tried to assassinate a leader a few months ago in the Congo. Let's be clear that the reality of that statement too is just ridiculously hypocritical and ignorant.Sy Hoekstra: Yep.Jonathan Walton: Right. Like just Biden did rattle off some political violence that I think we, the quote- unquote dominant cultural narrative is okay with calling out, but we also have to just name the reality that we are actively participating in things that are politically violent.Sy Hoekstra: All the time.Jonathan Walton: Yeah [laughs] all the time. For example [laughs], Biden said, oh, yeah, we're not gonna ship bombs to Israel anymore, and the reality is we shipped thousands of bombs.Sy Hoekstra: Yeah. Yeah.Jonathan Walton: That level of comfort with ignorance and hypocrisy and the dissemination, or just sharing that widely, is also something not about the event itself, but our dominant narrative response and the legacy media's response was just, that was disheartening to say the least.Sy Hoekstra: It's a very good point. And I would point out that Trump himself had a general in Iran assassinated [laughs].Jonathan Walton: Right. Yes.Sy Hoekstra: It's just like, it's complete nonsense.Jonathan Walton: He did. Yeah.Sy Hoekstra: For us to be like, “Where does political violence come from in America? I don't know.”Jonathan Walton: Right.Sy Hoekstra: The many presidential assassinations and lynchings and pogroms and everything else. Like what? I don't know.Jonathan Walton: Right.Sy Hoekstra: We should note, by the way, as I'm listening to you talk, Jonathan's at home and children are not in school, they're home from daycare [laughs].Jonathan Walton: Oh, yes. Yes. Our house is very full. Thank you for being gracious.Sy Hoekstra: You'll hear some adorable little voices in the background. I'm sure everyone will enjoy it all.The VP Pick of J. D. VanceSy Hoekstra: Jonathan, let's talk JD Vance. What are you thinking about this pick [laughs]?Vance Is Everything Trump Wishes He Was, and Could Lead for a Long TimeJonathan Walton: Oh, Lord! I think the thing that bothers me about JD Vance, as my daughter screams [laughs], is Donald Trump picked someone who reflects all of the values that he has and wants to espouse.Sy Hoekstra: Yep.Jonathan Walton: So Donald Trump would love to say that he grew up poor and is a working class man, all those things. He's not, but JD Vance, quote- unquote, is. He desperately wants to say he made it and served his country and all the… No, he didn't.Sy Hoekstra: Yeah.Jonathan Walton: But JD Vance is a Marine and quote- unquote actually built a business. Now, JD Vance is also exceptionally misogynistic, exceptionally patriarchal, exceptionally individualistic in the way that Bootstrap Republicanism tries to embody itself. And so he chose someone at the same time that did not have the apprentice. That did not go on reality television. That did not spend his life entertaining people, so I think he is going to be taken seriously, which is why he's dragging Donald Trump in the polls. I think what happened is the wholesale remaking of a section of the Republican party that has now taken it over, and he chose a leader that could be the voice of that for the next 25 years. And that I think is sad [laughs] because I do believe in a pluralistic society where people can share ideas and wrestle and make good faith arguments and argue for change and all those things.So I don't want some one party event that happens. At the same time, I think it is exceptionally unnerving and unsettling and destabilizing for someone who holds such views against women that we will absolutely see, obviously when we talk about Kamala Harris. But what he, what Donald Trump blessed and sent out, JD Vance will now bless and send out for the next few decades at least. And that if you wanted to give a new, like a reiteration of Strom Thurmond, here we go. He's 38, he could be talking and on TV and doing things for the next 50 years, and that is deeply unsettling for me.Vance Is a Sellout, but That Probably Won't Matter MuchSy Hoekstra: It's also interesting that he's someone who's doing it as a sellout.Jonathan Walton: Oh, yeah. A thousand percent.Sy Hoekstra: Yeah. Meaning he was not… he was a never Trumper for a while. He called Trump possibly America's Hitler at one point. And now he totally turned around once he ran for Senate because he saw where the wind was blowing.Jonathan Walton: Exactly.Sy Hoekstra: If nothing else, his Silicon Valley background lets him understand disruption and how to capitalize on uncertainty and when things are changing [laughs]. So yeah, that's an interesting one to me. I kind of wondered if that would make Trumpers not trust him or even not trust Trump, because he isn't… So much of the Trump worldview that he tries to inculcate in people is us versus them, and we need to demand loyalty because there's so much danger out there coming at us. And so a guy who flip flops to become a pro-Trump person, like a lot of… I don't know, there have been a lot of politicians like that who have been distrusted, but maybe he's just famous enough that it doesn't matter. I'm not sure. We'll see as it goes on. There's a possibility that he weakens the enthusiasm of Trump voters, but I don't actually know.Jonathan Walton: They chanted “Hang Mike Pence.” So I don't put that beyond them, beyond anybody.Sy Hoekstra: I see. They can always separate Trump from anybody else, basically.Jonathan Walton: Yes.Sy Hoekstra: He's the exception no matter what [laughs].Jonathan Walton: Right, right, right.Vance Helps with the Tech World, but He's Unexperienced and Hasn't Accomplished MuchSy Hoekstra: Another thing about him is, well, there's a couple of things. One is he is, he was a pick, at least in part to court tech billionaires. He's a Peter Thiel protege. He's basically promising to deregulate all kinds of tech related things. He is helping Trump secure the support of Musk and Zuckerberg and everybody else.Jonathan Walton: Right.Sy Hoekstra: So, I don't know. He was a strategic pick in that sense, I guess. He's also one that was a strategic pick when they were facing Joe Biden.Jonathan Walton: Yes.Sy Hoekstra: Which they're not anymore, and it's an interesting, I don't know, it'll be a different kind of calculation. Now, I've heard some rumblings that some Republicans kind of regret the choice at this point because [laughs] it's gonna be such a different race.Jonathan Walton: Yeah, yeah. Yeah.Sy Hoekstra: It's also incredible to me that the entire Republican ticket now has a total of six years of government experience [laughter]. It's just like, so Trump has done it for four years. Vance has done it for two, that's all we got. Six years.Jonathan Walton: Right, right.Sy Hoekstra: Kamala's got that beat like by multiples, by herself with no running mates [laughs].Jonathan Walton: Yeah. Right, right, right.Sy Hoekstra: So anyways, that's just kind of a remarkable thing. Vance is also totally, he hasn't done much in the Senate in terms of bills that he's introduced, but he has introduced things that haven't gone anywhere that are just like a bunch of transphobic and anti-DEI and all that kind of legislation. So he's been not doing much, but ideologically on doing the kinds of things that Trump wants a senator to do. So that's another part of the pick, which is also depressing. But let's move on from that sad one.Jonathan Walton: [laughs].Biden Stepping Down, Harris Taking OverSy Hoekstra: Jonathan, what are we thinking about Biden stepping down and the almost certain, possibly the only legal available nomination of [laughter] Kamala Harris to be the President of the United States?The Dynamics of White Boomers Passing Power to Younger BIPOCJonathan Walton: So, yeah, the first thing that I thought of when Biden said he was stepping down was that I knew he was gonna step down when he got COVID.Sy Hoekstra: Huh.Jonathan Walton: I think that's a very interesting thing because when we were in California traveling this past few weeks, we knew four families that got COVID. And then I checked the numbers and I realized, oh, like the numbers in cities are going up because they're still testing water, right? And obviously the most susceptible people are older people and people with chronic health problems. And he is an older person [laughs]. Like, it was another thing…Sy Hoekstra: I don't know if you noticed.Jonathan Walton: …that says you're old, right? Like, and that, that Steve Bannon was right. He started the old train a long time ago, and it has run its course and run him out of the election. So I was not surprised that he was dropping out. The second thing about it though is, and I don't know if there's more writing about this. If you're listening to this and you have read some analysis or commentary, I'd love to read it. But I wonder how boomers are transitioning from positions of power, and if they are or not [laughs]. Because Joe Biden, I think, signifies a generation of people that don't know how to let go of power. And he said that in his speech. He said like, “I have to give up ambition.”And so I think that was an interesting, that's just an interesting thing to think about as there is a very significant, I think in the trillions of dollars' worth of transfers of wealth from that generation to their children and grandchildren. The billionaires that have been minted in the United States are just people inheriting money. So it's just a fundamentally different thing around wealth and power that's happening, I think, as it is power quote- unquote, is given from one older White man to a middle aged Black woman. Right? Black and South Asian. And so the other thing I thought about with Joe Biden is that he also was on the ticket that coordinated Obama.And so he's the meat in the middle of this sandwich that I think is also very interesting [laughs], that he leveraged his power to effectively potentially elect the first two Black presidents of the United States.Sy Hoekstra: Now, to be fair, he did run against the first one in the primary [laughs].Jonathan Walton: He did, and he lost, and then he joined a ticket, right?Sy Hoekstra: Yeah.What We Can and Can't be Grateful to Biden ForJonathan Walton: And so, I think it's interesting that that's a thing. I will also say, for all the people, left, right, center, wherever you place yourself, thanking him and praising him and all these different things, I'm just not on that train.Sy Hoekstra: Huh? Why?Jonathan Walton: I've thought a little bit about this, and I'm continuing to think about this, but there's a tension that I feel generally for the processes and the participation and the hard decisions that we have to make every day that require necessary compromise and then violence as a result. And so when we talk about being grateful for things, like, “Oh, Jonathan, aren't you grateful for like soldiers, or grateful for America?” And it's like, the first thought that I have is, thankful to who for what? Who am I thanking, what am I thanking them for? And I think it's because I just have this resistance, and I desire this purity that only is found in Jesus. This purity, this wonder, this beauty, this justice, this love that is blemishless, right? So I find myself, it's very difficult for me to be like, “Thank you Joe for this work that you did 10 years ago, this work you did five years ago.” It's hard. I'm just like, you know, thanks.Sy Hoekstra: Oh, I see.Jonathan Walton: Blessings on you on the rest of your life. I hope that you are able to flourish and receive all the things that God has. It's very general, very cursory. I don't carry this deep respect, appreciation or anything like that. And I think that just comes from like, I attach people to institutional violence and he represents a lot, a staggering amount of institutional violence. Even though he fought for lots of good things, it's like, yeah, it's hard for me to get on that appreciation bandwagon of the last 50 years of service.Sy Hoekstra: I totally understand that. I thought you were talking about, because a thing that I think you can acknowledge is difficult to do is to step down.Jonathan Walton: Yes.Sy Hoekstra: In the situation that he's in, there are so many people telling him not to. It's so easy, especially if you have that ambition that he's obviously had his whole life.Jonathan Walton: For his whole life, yeah.Sy Hoekstra: Decades, he has wanted to be president, right?Jonathan Walton: [laughs]. Right.Sy Hoekstra: And he just wants to hang onto it and…Jonathan Walton: Let me into the sandbox! Let me in [laughs].Sy Hoekstra: And it's hard to just admit, “I'm tapped out guys. I can't do this anymore.”Jonathan Walton: Yeah.Sy Hoekstra: That is not an easy thing to do. And I do, in spite of all the criticisms that I a hundred percent agree with you with about the time that he spent in the presidency and in Congress and everything else, that's hard. And I can acknowledge when somebody did something hard that is helpful for the country [laughs].Jonathan Walton: Yeah. Exactly. Exactly.Sy Hoekstra: And because it is hard, I did not expect it. It's interesting that you did, but I didn't know that was coming.Harris and Why Representation is ImportantSy Hoekstra: I also, when it comes to Harris, who by the way, I said Kamala earlier. I'm trying not to do that, because it can't be that the two, Hillary and Kamala, we use their first names. Everybody else we use their last names [laughs].Jonathan Walton: The soft misogyny. I hear you, you're right.Sy Hoekstra: Everybody calls her Kamala though. It's like hard not to.Jonathan Walton: Right.Sy Hoekstra: So I'm not the guy to explain why her running is so historically important in any detail, and there's gonna be a lot of very shallow attempts at talking about representation in the mainstream media. Which is why in the newsletter, I pointed people back to Tamice's book, because in the book that we published, Faith Unleavened, Tamice Spencer-Helms, the author, has a really great excerpt that we published and actually put as a episode of this podcast feed. I'll have the link in the show notes where she talks about, like Kamala Harris just comes at the end of the excerpt, but it's in the context of her talking about the stories of generations of women in her family and how they've served as a barrier or a bulwark against White religion and Whiteness destroying their lives.Jonathan Walton: Yeah.Sy Hoekstra: And the story ends in a scene that has never once failed to make me tear up [laughs] even though I edited it like 15 times [laughter] when we were making the book. It ends with her and her grandmother, and her grandmother's basically on her deathbed watching Kamala Harris get sworn in as vice president. And she does an incredible job of emphasizing the power and meaning of something like that happening without really talking about it. You know what I mean? It just is because it's part of her story as she puts it, like the story that Blackness is telling in America. So it's very, very good. If you haven't read it, I would go back and just grab a couple of tissues.And for me, I won't just let that story sit there, and the fact that it is important to sit there, because look, I have a lot of criticisms of Kamala Harris' policies [laughs] as a former prosecutor, as her foreign policy, as all those kinds of things, and I am willing to let all of that sit in tension together. And I will move on with my life, but I don't know if you have more thoughts about that, Jonathan.Resisting the Bigotry that Is Coming for HarrisJonathan Walton: Yeah. The only thing that I would say, and actually it's already happening. But the level of anti-Black, anti-woman, racist, misogynistic, patriarchal flood that is about to happen, will be unprecedented.Sy Hoekstra: Yeah.Jonathan Walton: Online right now, even on Fox News, like on Fox News this morning, one of their commentators said, “Kamala Harris is the original ‘hawk tuah girl,' that's how she got to where she is.” Now, if you don't know what that is, I'm gonna explain it very quickly in ways that I hope are not dehumanizing to the person that actually did this and the people that it was said about. But there was a young woman who was taped on TikTok, who was asked about how to get a man more aroused. And she said, you gotta do that Hawk Tua, and that really gets them going. There's a slice of the internet, which we are all becoming more familiar with if you're online, that still desires the Girls Gone Wild videos of the 1990s, the centering of men constantly in sexual pleasure and relationships, and the picture of women only being able to succeed or excel if they are in service to men, and absolutely never achieving anything or earning anything on their own merit.And so I think Ketanji Brown Jackson, when she was certified and confirmed as a Supreme Court nominee, I think will give a slice of the anti DEI, anti CRT, anti-Black female, anti-female narrative, but that will pale in comparison to what we are about to see. And I think followers of Jesus need to resist that at every single level. At every single level if we can. Individual, in our own hearts, like us saying “Vice President Harris” is a way not to participate. Right? Like in an interpersonal level, like not… we have to check other people with this nonsense. And then in an institutional and ideological level, we actually need to communicate as followers of Jesus, that there is no place in the kingdom of God… and I would want to it to be nowhere in the world, for misogyny and misogynoir. Like this mix of anti-Blackness and anti-feminism and patriarchy. So that's the only other thing that I would say, is I just strongly desire in the most emphatic terms I can without using profanity that  [Sy laughs] we need to stand against them. We need to stand against that as followers of Jesus and people invested in the flourishing of other people and ourselves.Sy Hoekstra: It's going to happen. Like you said, it will be a ton. And just thinking back on all the absolute nonsense that was said about Obama over the eight years that he was president. I don't know how much we've progressed from there.Jonathan Walton: No.Sy Hoekstra: And so I just, it will be even worse…Jonathan Walton: Yes.Sy Hoekstra: As we've already seen, like you've said.Jonathan Walton: With all of that, there's a lot of things to process. There's frustration, anger, numbness, curiosity. Maybe some people are feeling peace. I don't know anybody who's feeling joyful about our political process right now. And so, as we are processing and trying to find hope in times of crisis and things that are difficult, I really want to commend to our listeners the resource that we created called Pace Yourself. So to pray, assess, collaborate, and establish, like to actually engage as a follower of Jesus in community for the long term.Sy Hoekstra: Yep.Jonathan Walton: If you are someone who's sitting here listening and thinking to yourself, “I need a resource like this, I want community like this, I want to engage in this way,” if you're a subscriber already, it's in your inbox. Just search [laughs] in your KTF Press and look through your newsletters that you've received every Thursday. Also, if you are not a subscriber, you could get it for free. Just go to KTFPress.com and become a free subscriber. And it'd be better if you became a paid subscriber, but [laughs] I understand if you don't wanna do that right now. But go to KTFPress.com, become a free subscriber and get that resource. And I also want to comment to you like, we do not have to do these things alone. And so if you are a paid subscriber, you could also join our monthly chats and conversations so that there's a space. It may not be at your church, it may not be at your job, it may not be at your kitchen table. You'll at least have a one-hour Zoom call to talk with some people who want to be redemptive forces in the world. So we'll lay that out there as well.Sy Hoekstra: Absolutely. We've had two of them and they've been really great.Jonathan Walton: Amazing.Sy Hoekstra: And we hope we see you all at the next one.Introducing the Interview Guest, Robert Chao RomeroJonathan Walton: Now we're gonna get into our great interview with Robert Chao Romero. Professor Romero is an associate professor in the UCLA departments of Chicano and Chicana studies. Also, the Central American Studies Department and the Asian American Studies Department. He received his PhD from UCLA and Latin American History. He's also a lawyer with a JD from UC Berkeley. Romero is the author of several books, including Christianity and Critical Race Theory: A Faithful, Constructive Conversation, Brown Church: Five Centuries of Latina/o Social Justice, Theology and Identity, and The Chinese in Mexico: 1882-1940. The Chinese in Mexico received the best book award in Latino/ Latina studies from the Latin American Studies Association, and Brown Church received InterVarsity Press' Reader's' Choice Award for the best academic title.Romero is also an ordained minister and a faith rooted community organizer. Now, we talked to him about the everyday reality of the lives of immigrants under the Trump administration, what those lives tell us about the spiritual state of the MAGA movement, and the diverse and complicated politics of Latine voters in America. And guys, a lot more. Alright, let's get into the interview.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Robert, thank you so much for joining us on Shake the Dust today.Robert Romero: It's great to reconnect after a while.The Everyday Suffering of Immigrants under TrumpSy Hoekstra: Yeah, thank you. Just to get started, let's take a… I don't know, a kind of sad walk down memory lane [laughs]. Thinking back to the Trump administration, obviously you have a lot of experience both in immigration, the immigration law world, and in just the world of immigrant churches. And I'm wondering if you could give people a reminder or a picture of what the immigration world was like during the Trump administration.Robert Romero: Sure, I can share a story of one of my students. So in the beginning of the Trump administration, I was teaching a big lecture class, like 400 students. And there was a young woman who came up to me after class one day and said, “Professor Romero, can I get the lecture slides from the last few classes?” And I'm like, “Yeah, sure. What's happening?” And she said, “My mom has papers, she has legal documentation, but she was swept up by an immigration raid in her workplace, and I had to go home and watch my kids, and it took six days before we could find her.”Sy Hoekstra: Oh, wow.Robert Romero: And that's when I knew, oh my gosh, this is gonna be really bad. And so one of the things that launched things off in the Trump world with regards to immigration was an executive order that he passed, which took away any type of prioritization with regards to deportation. Now, the Obama administration was no friend to immigrants, and that's another conversation. But in theory, at least the Obama administration had a prioritization as to kind of who immigration would target as priorities for deportation. And on top of that list before was people with serious criminal convictions, who were undocumented with serious criminal convictions, and then families were at the very bottom. And there was kind of this internal policy. What the Trump administration did through that executive order is take away any type of prioritization, as imperfect as that prioritization was.So my student's mother and the people at her workplace, families, people who had worked in the US for 30 years, they were put on the same level and prioritization as someone who had many serious criminal offenses, for example. And I can tell you that also happened with Pastor Noe Carias that we worked with. He was an Assemblies of God pastor who came to the US in the eighties fleeing civil war. He had his own business, US citizen wife and two US citizen kids, and he was threatened to be deported. So many stories like that, it just created chaos and pain throughout the lives of millions of people.Sy Hoekstra: I'm glad that you brought up that one executive order deprioritizing things, because that's not something that made the headlines. And I know because my wife who listeners to the show would be familiar with, was an immigration attorney at the time, and she was dealing with all these tiny little things that did not make the headlines or whatever, that the Trump administration would just adjust, that would just make things that much harsher and that much more cruel on immigrants. And the result was like the human cost that you were just explaining. And then on the service providers on top of that, it was like if you have to drop everything you're doing and spend a bunch of time making new arguments or appealing cases, or in some cases dropping everything to bring a big class action lawsuit to try and stop some rule change or whatever, that is a decrease in your capacity, that then means you can't work with more people.Like my wife spent a lot of time where she was just taking no new cases on, she was just appealing all the cases that had been denied because of ridiculous rule changes that eventually got overturned. But in the meantime, a whole bunch of clients that would've been eligible for green cards lost the opportunity or whatever. And so I very much appreciate you bringing that perspective.Robert Romero: I remember another example. I remember at the time, the Diocese of San Antonio, Texas, that's one of the largest Catholic diocese in the whole country. They were trying to sponsor a special religious worker and [laughs] their application got denied because ICE wanted proof that they were a legitimate 501 C3 corporation [laughs] the Diocese of San Antonio.Sy Hoekstra: The Catholic church?Robert Romero: The Catholic church, yeah [laughs]. And it's like those kinds of shenanigans.Sy Hoekstra: Oh my gosh.MAGA's treatment of Immigrants Reveals a Lack of Spiritual DiscernmentJonathan Walton: Wow. Oh man. I'm gonna attempt to ask this question without going down too many rabbit trails because that just sounds ridiculous [laughs]. But in your essay, you said, “Jesus warns us soberly in Matthew 25, that our response to immigrants and the poor is a barometer of the sincerity of our relationship with God,” end quote. To you, what does all that stuff we just talked about reveal spiritually about the MAGA movement?Robert Romero: So that interpretation of Matthew 25, that our response to the poor and immigrants reflects our heart with God, that's an ancient tradition. Ancient Christian interpretation, thousands of years. And I think that what that reveals about the MAGA movement, it shows how much the culture of US nationalism that's embedded within MAGA has become so conflated with Christianity in the US that people have lost discernment. They've lost discernment. In other words, this is one of my reflections over the last couple of months. When you really get down to it, these issues that we're talking about, it's a discernment process, spiritual discernment process between what is culture, what is the gospel, what happens when the gospel becomes invited into a culture, and how do you distinguish between the gospel and culture?And now here's the tricky part [laughs]. The gospel has only expressed itself and always only expresses itself through culture. First the gospel came through the Jewish people, enculturated in that context, then became enculturated in the Greco-Roman Hellenistic context among Turkish people, among North Africans [laughs] among Persian people, among all these people. Then it became enculturated later on in more Western Europe, and then in about a thousand AD, like the Vikings, and Christianity becomes enculturated. And that's not necessarily a bad thing, but it's just the reality. And theologians talk about a process though of discernment with regards to enculturation. What is a biblical contextualization of the gospel in a local culture and what's not.And what they say is that the way that you discern, is that in the context of the life of worship, we are to reflect upon scripture, upon the 2000-year-old tradition of the church. And to add Latino theology, en conjunto, or in community, with the local church, with the global church, with the church that's there with Jesus right now, even. And there has to be a continuity, a harmony between new scriptural interpretations and our ancestors that have gone before us. And so if you just run that test [laughs], that criteria, the MAGA movement through that doesn't make any sense. And we can talk more about that, but that's what I've been… thank you for giving me the chance to just throw that out on you, because that's what I've been thinking about. I've been dying to share it and to process it with people.Sy Hoekstra: The immediate response from people in the MAGA movement is, well, from Christians in the MAGA movement at least, would be, we're the orthodox ones and the people who oppose us are the ones with the new interpretations of scripture that are going off the rails and trying to destroy American culture and et cetera, et cetera.Robert Romero: Sure.Sy Hoekstra: So why are you coming to such a radically different conclusion?Robert Romero: So first of all, orthodoxy means right praise, correct praise. That's what it means. So, as we said, this criteria, the context of the life of worship. So as people are worshiping Jesus, we're bearing one another's burdens, we're taking communion, we're praying to God. That's the context first of all that this discernment takes place. And you look at scripture, 2000 verses of scripture that talk about God's heart for the poor, and the marginalized and immigrants, Matthew 25, among about a hundred other verses. So first of all, MAGA would've to contend with that. Tradition, the tradition of the church for 2000 years from the earliest church records where they said it in the Greco-Roman world. “These Christians are so strange. They worship this…” I'll just paraphrase, “They worship this Jesus, but they belong to every culture.You cannot distinguish them by their dress or their language or their clothing, but by the way, they love one another, and they care for those that are poor and marginalized.” And there is a historical record of 2000 years of the church. And what MAGA is doing, it is not in continuity with that 2000 years of church tradition en conjunto, in community, because as Americans, we're so individualistic. People think, I'm gonna go into my prayer chamber, I'm gonna pray for two days and whatever I come out thinking about immigrants, God spoke to me. Doesn't work that way. It's like in community, all these things, the context of the life of worship, scripture, tradition of 2000 years in community with the local church, the global church, and also what theologians talk about is like another principle of continuity again.Whatever MAGA is saying has to… MAGA Christians, at least, there has to be continuity with 2000 years. And if you look at the history, I challenge anybody, there's no continuity there. Anti-immigrant sentiment, there's no continuity. And so that's what I would say first and just to kind of throw out a big concept there, the major concept that we're talking about, it's called inculturation. Inculturation. And how does the gospel enter a culture and transform it? How does a gospel enter a culture and heal it? But sometimes what happens is that a culture can become so culturally Christian that people confuse just the culture with the gospel. And if you run through this criteria, this ancient criteria of discernment, you'll find that's why prophets arise. And that's what's happened with MAGA.Sy Hoekstra: Yeah. That's a helpful distinction, I think. Because you could also say, well, there's another tradition starting with the eastern half, the Roman Empire becoming Christian and creating Christian empires for a couple thousand years, right? But I think you're saying that just the phrase, “that's why prophets arise” [laughs], I think is the helpful distinction for me. Yeah.Jonathan Walton: You write about this a little bit in Brown Church, your other great book. There's this unhealthy syncretism, this marriage that has happened. And when you said the word “Orthodoxy” I immediately thought of a conversation I had with a wonderful person on Instagram. I am being facetious. But she said Israel is a nation ordained by God to exist in all these different things around 1948. And then and she said that's the orthodox view, is what she said. What would be your response to someone who divorces their belief in Jesus from the scriptural basis of Jesus and the tradition of, that missión integral, the conjunto that you're talking about, when they make that divorce, what do you do besides go to your prayer closet and pray for them [laughter]?Robert Romero: Yeah. I think that you go to the roots. If those of us who call ourselves Christians, we follow Jesus, and Jesus lived in history in a very specific moment in time, and he had 12 disciples and apostles, and he shared a message with them that he was the Messiah expected by the Jewish community. And that through this Messiah, the whole world would be transformed and saved and redeemed, there's a core message that was passed on from Jesus to the 12, to the leaders, the bishops that they appointed, to established churches. And there was, for the first 300 years of the church, lots of writings, lots [laughs] that established orthodoxy.So there was a core orthodoxy that Jesus established to use that term. I mean, it's anachronistic. Core message. That core Christian message was passed on to the 12. The 12 passed it on a majority consensus as to what that core was, to leaders that they appointed in Egypt, in Turkey [laughs], in Persia, in North Africa. And they had people that they appointed, and there were writings that developed. So, in other words, what I'm saying is you can trace what this major consensus of orthodoxy was pretty clearly through the historical record. And this is what I'm saying about history [laughs]. If you put MAGA through that, it's not in harmony with it.I'll say this though, if you use this criteria, this healthy criteria that have been established by theologians over the millennia, Christianity is not the same as the left either. I wanna make that clear as possible [laughs]. There are lots of Christians who make the same mistake and conflate Christianity with the cultural left, and it's not the same either. So there's room for abundant nuance and complication, but at the same time, there is a complicated, thoughtful process. And one of the things that disturbs me so much is that for the last five or 10 years, with all of the social disruptions in every arena of society, you have this positive desire to try to figure it out. Like what's right, what's wrong? And you have some people who are just holding on to this cultural Christianity, this cultural nationalism as indistinguishable from Christianity.You have some folks who are at the same time going the other extreme and throwing away 2000 years of very imperfect, but still the Christian movement. And things are just so disruptive, this process, I would hope this criteria again, and this is a work in progress for me, of we discern the difference between Christ and culture. We discern what aspects of culture are positive reflections of the gospel or not, or what's represents cultural impurity and what represents the unique reflection of the image of God through culture. We discern that. And I wanna share a quote that I think expresses the mess of the last 500 years. This is from an article by a Filipino theologian, José De Mesa. He's one of my favorite theologians.He is citing missionaries who were going to go to China in 1659. The quote again from 1659, “Can anyone think of anything more absurd than to transport France, Italy, or Spain or some other European country to China? Bring them your faith, not your country.”Jonathan Walton: There you go.Robert Romero: That's it [laughs].Sy Hoekstra: Yeah. Yeah, yeah. Bring them your faith, not your country.Robert Romero: Bring them your faith, not your MAGA movement.Reacting to People Who Think Voting Won't Make a Difference for ImmigrantsSy Hoekstra: I wanna transition a little bit because everything we've talked about so far is a little bit aimed at the MAGA movement, or at White Christians in America. But again, talking about my wife, her family is from Haiti, and during the 2020 election, she made some calls for the Biden campaign down to Miami and to, there's a lot of Haitian voters there, it's a swing state, they needed people calling. So she called potential Haitian American voters and was talking to them about the election. And she had some fascinating conversations [laughs]. But she had a couple people in particular who I think represent a certain segment of immigrants or the one or two generations after immigrants to the US who are not White.And they basically said, what on earth is the point of voting for Biden versus Trump? You were talking before about the Obama administration, and they were just like, Trump, Obama, Bush, we get treated the same. We get deported, we get forgotten, we get left behind. We get approached every four years to put somebody in power who then doesn't really do anything for us. What do you say to that kind of hopelessness?Robert Romero: Yeah. First of all, I totally get it and understand it, because it feels that way so much, so often. So I would first approach it on that level of like, okay, let's process. What are we feeling here? I get it. And then I would say, well, I guess I have a response just as a human being, and then a response as a Christian. So those are kind of related, but different things. I mean, just as a human being, as a US citizen, there was a substantial difference in the treatment of immigrants under the Trump administration. It was just like, it made people suffer. Millions of more people suffered in very specific ways when the policies changed under Trump. Again, under Obama, again, I don't think that he is perfect either, and he caused a lot of harm, but things were way worse. They got way worse.We didn't think they could be, but they got in very practical, specific ways under Trump. So depending upon who we vote for with respect to this topic of immigration, it makes a difference. It makes a huge difference. And that's because every president has the constitutional authority to set immigration policy on their own. They can't pass immigration laws, that's Congress's job, but they can pass hundreds of policies carte blanche, which is what Trump did, at their own discretion and mess people's lives up. That's what I would say. Like just as a human being, and in terms of Trump's potential to come back into office. Just as a human being, oh my gosh, I want our democracy to just survive.And he's signaled so many times that he's willing to just overturn the rule of law, and we can talk about that too. So that's just as a human being. Now, as a Christian [laughs], it's like, I know that there's no perfect candidate, and Jesus is not a Republican or a Democrat. And I know people go off the rails on both sides. At the same time, Christians, I think in good faith, can hold some different political perspectives. If we do that, run through that discernment process that I mentioned, we can come to good faith differences of opinion. We really can. That's just a hundred percent true.Jonathan Walton: I like how you said good faith differences.Robert Romero: Yeah.Jonathan Walton: That feels very [laughs] very important.Robert Romero: [laughs] Yes.Jonathan Walton: [laughs] Because I'm thinking to myself, I'm like, I would love to see an experience like good faith differences, where the other person isn't just dehumanized to the point of like, it's okay to do violence. That the reality that the first step towards violence against someone is dehumanization.Robert Romero: Yeah.The Diversity of Latine Voting and Politics in the USJonathan Walton: And so can we have good faith disagreement. And going along with that, I listen to a lot of podcasts, read a lot of news, sometimes healthily, sometimes to just cope, I think the information [laughs]. But a lot of media outlets like The Run-Up on the New York Times, or Politico, or NPR, they make a big deal out of polling, saying Latine voters, particularly men, are somewhat more pro-Trump than they have been in recent years. And like, what are your thoughts on that talking point? And the diversity of Latin experiences and political thought in America?The Effect of Latin America's Racist History, and its Leftist DictatorshipsRobert Romero: Yeah. I mean, I don't doubt that those stats are somewhat true. I mean, I don't know. I haven't studied them. But I think that within, again we talk about this inculturation process, and how the gospel gets interwoven with bad aspects of culture, sinful even. And, but how the gospel also at the same time, when it engages a culture, it transforms the culture and heals the culture too. And our diverse Latin American Latino peoples, we've got both [laughs]. We have the sin [laughs] and our own colonial history of 500 years that is just as racist as the US history. Just as racist. And so I think that when it comes to more people supporting Trump, and I want to distinguish the support of Trump from a pre-Trump Republican party.Again, not that it was perfect or anything, but I wanna make that distinction [laughs], because there are some Latinos who just feel more aligned with again, the Republican party 15 years ago or something, for some reasons that are not entirely bad. Now, the folks that support Trump and Trump's racism, again, we're super, the Latino people are so diverse in every way imaginable. Politically, socially, economically, racially, ethnically, culturally, religiously. So I wanna make that disclaimer. But at the same time, we have our own 500 years of racism and colonial racist values that are within us. And so if a Latino male voter says, I like Trump because he's just, because I wanted to kick out all the immigrants or something like that, [laughs] then that's where that comes from.And it also comes from holding racist values in Latin America, bringing it here and wanting to fit into the racial system here. I'll say one last example. So in Latin America, for 500 years to this present day, there's a legacy of everybody wants to be called Spanish, quote- unquote.Jonathan Walton: Yeah.Robert Romero: Because you had a racial hierarchy and caste system officially for about… let's see, 1492 to 1820 officially, this caste system. And just like in the US, you had a certain legal caste system, these terms of White, which was a legal category, Black, Indian and so forth. In Latin America you had the same thing, but the different terms. They were like Spanish and Black and Indian and Mestizo and Mulatto. And at one point they had dozens of terms. But that created the society in which people who were social climbers wanted to be considered Spanish. And to this day, some people will say that I'm Spanish. And doesn't mean… it's fine if someone's like, if someone immigrated from Spain to Mexico that's great. But we're not talking about that. We're talking about like, no one in their family has been to Spain like in 400 years.So Spanish is sort of, saying I'm Spanish is like a MAGA person saying, “Well, I'm White,” or something. It's like this, it can be. Not always so extreme, but now imagine someone that comes from that context in say Mexico, I can speak for my own context. They come to the US, they find a different racial hierarchy, and they wanna fit in with power. So you become Ted Cruz.Jonathan Walton: [laughs]. This is true.Robert Romero: You become Marco Rubio. Where you're willing to sort of just like… Actually, this is the term, this is another use of the term enculturation. You enculturate yourself fully to the dominant White racist narrative so that you can gain acceptance. And that's what happens. And so I think that some of those Latino Trump voters, again, if they're doing it, I mean, there's other reasons too. But if they're doing it because as an explicit endorsement of anti-immigrant policies, then I would say this is a lot of what's going on. Now, to be fair, some Latinos, and not without reason, are kind of scared off by, like they come from socialist countries that have really in a lot of pain and hurt. And they hear someone on the extreme left of the Democratic party reminding them too much of what it was like in Nicaragua [laughs].Sy Hoekstra: Or Cuba or whatever.Robert Romero: Or Cuba. Yeah, I mean, I remember I was talking to a Cuban taxi driver who had just come to the US five years ago, and he said, “I'd rather someone shoot me than send me back to Cuba.” That's what he said. So it's like, I think there's that going on too. Again, not that that's a hundred percent right or whatever, but it's understandable and I get it too.Sy Hoekstra: Yeah, right.Robert Romero: So yeah. Some people just vote Republican no matter what, because of those reasons, and those are not just for no reason.Jonathan Walton: Right. Right, right. There's a history and a context there too that all, all that makes sense. All that makes sense.Outro and OuttakeSy Hoekstra: Thank you so much for that question and all the other insight you've given us. If people want to follow you online or see some of your work, where would you point them?Robert Romero: Sure. So my full name is Robert Chao Romero, C-H-A-O. And if you use that name, you can find me in all the usual places.Jonathan Walton: There aren't a lot of Chao Romeros out there, you sure? [laughs].Robert Romero: Yeah [laughs]. There was one. One person wrote me actually [laughs], but other than him, I think I'm the only one. [laughter].Sy Hoekstra: A guy wrote you just to say we have the same name, I can't believe it [laughter]?Robert Romero: Yeah He was in Brazil or something and he is like, “Is this a coincidence?” But anyways, it's neither here nor there, but, so if you look up my name, you can find me in the usual places, social media.Sy Hoekstra: Great.Jonathan Walton: Nice. Nice.Sy Hoekstra: They'll find all your books [laughs]. And we've put some of them in our newsletter and some of the other stuff, and we highly recommend all of it.Robert Romero: Thank you.Sy Hoekstra: So thank you so much for being with us on the show today. We really appreciate it.Jonathan Walton: Yeah, thank you so much.Robert Romero: It's my pleasure.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Thank you all so much for listening. Please remember to support what we do and keep this work going beyond this election season. Go to KTFPress.com and become a paid subscriber. Get all the bonus episodes of this show, access to those monthly subscriber chats we were talking about earlier and a lot more. You can also get the anthology and read Professor Romero's essay and everybody else's essays at keepingthefaithbook.com. Alright. Our theme song as always is “Citizens” by Jon Guerra. Our podcast Art is by Robyn Burgess, transcripts by Joyce Ambale, editing by Multitude Productions. We thank you all so much for being here, and we will see you in two weeks.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, sheaking Jesus... What? Sheaking?Sy Hoekstra: Sheaking Jeshush.Jonathan Walton: I don't even know what that means. Okay, [Sy laughs]. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ktfpress.com/subscribe

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Part two of our episode on Francisco de Miranda covers his travels after he left North America following the American Revolution, and explores his involvement with the French revolution before he focused on independence for Latin American colonies. Research: "Francisco de Miranda." Historic World Leaders, edited by Anne Commire, Gale, 1994. Gale In Context: U.S. History, link.gale.com/apps/doc/K1616000176/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=7ecb650a. Accessed 5 June 2024. "Lessons from a liberal swashbuckler; Bello." The Economist, vol. 420, no. 8999, 23 July 2016, p. 28(US). Gale OneFile: Business, link.gale.com/apps/doc/A458950088/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=9bc28a69. Accessed 5 June 2024. “Unveiling Memories: Spain and the Hispanic Contribution to U.S. Independence.” https://www.unveilingmemories.com/ Alejandro E. Gómez, “The ‘Pardo Question'”, Nuevo Mundo Mundos Nuevos [En ligne], Matériaux de séminaires, mis en ligne le 08 juin 2008, consulté le 11 juin 2024. URL : http://journals.openedition.org/nuevomundo/34503 Bolufer, Mónica. “A Latin American Casanova? Sex, Gender, Enlightenment and Revolution in the Life and Writings of Francisco de Miranda.” Gender & History, Vol.34 No.1 March 2022, pp. 22–41. Britannica, The Editors of Encyclopaedia. "Francisco de Miranda". Encyclopedia Britannica, 27 Mar. 2024, https://www.britannica.com/biography/Francisco-de-Miranda. Accessed 5 June 2024. Cook, Sue. “Francisco de Miranda - the Venezuelan revolutionary with a Yorkshire wife.” BBC Radio 4. https://www.bbc.co.uk/radio4/history/making_history/makhist10_prog6a.shtml Miller, Gary. "Miranda, Francisco de (1750–1816)." Encyclopedia of Latin American History and Culture, edited by Jay Kinsbruner and Erick D. Langer, 2nd ed., vol. 4, Charles Scribner's Sons, 2008, pp. 620-622. Gale In Context: World History, link.gale.com/apps/doc/CX3078903669/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=cbbd0b6b. Accessed 5 June 2024. Navas, Claudia Isabel. “Francisco de Miranda and the United States.” Library of Congress Hispanic Division. 10/11/2017. https://loc.gov/item/2021690630 Racine, Karen. “Francisco de Miranda: A Transatlantic Life in the Age of Revolution.” Scholarly Resources Inc. 2003. Robertson, William Spence. “Francisco de Miranda and the revolutionizing of Spanish America.” Annual Report of the American Historical Association for the year 1907. Government Printing Office. 1908. Sutton, Mallory. “Treaty of Aranjuez (1779).” George Washington's Mount Vernon. https://www.mountvernon.org/library/digitalhistory/digital-encyclopedia/article/treaty-of-aranjuez-1779/ Teaching History. “Spain in the American Revolution.” https://teachinghistory.org/history-content/ask-a-historian/22894 See omnystudio.com/listener for privacy information.

Francisco de Miranda participated in the struggle for independence in the United States, the French revolution and the emancipation of Latin America. Part one covers his early life and his connection to the American Revolution. Research: "Francisco de Miranda." Historic World Leaders, edited by Anne Commire, Gale, 1994. Gale In Context: U.S. History, link.gale.com/apps/doc/K1616000176/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=7ecb650a. Accessed 5 June 2024. "Lessons from a liberal swashbuckler; Bello." The Economist, vol. 420, no. 8999, 23 July 2016, p. 28(US). Gale OneFile: Business, link.gale.com/apps/doc/A458950088/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=9bc28a69. Accessed 5 June 2024. “Unveiling Memories: Spain and the Hispanic Contribution to U.S. Independence.” https://www.unveilingmemories.com/ Alejandro E. Gómez, “The ‘Pardo Question'”, Nuevo Mundo Mundos Nuevos [En ligne], Matériaux de séminaires, mis en ligne le 08 juin 2008, consulté le 11 juin 2024. URL : http://journals.openedition.org/nuevomundo/34503 Bolufer, Mónica. “A Latin American Casanova? Sex, Gender, Enlightenment and Revolution in the Life and Writings of Francisco de Miranda.” Gender & History, Vol.34 No.1 March 2022, pp. 22–41. Britannica, The Editors of Encyclopaedia. "Francisco de Miranda". Encyclopedia Britannica, 27 Mar. 2024, https://www.britannica.com/biography/Francisco-de-Miranda. Accessed 5 June 2024. Cook, Sue. “Francisco de Miranda - the Venezuelan revolutionary with a Yorkshire wife.” BBC Radio 4. https://www.bbc.co.uk/radio4/history/making_history/makhist10_prog6a.shtml Miller, Gary. "Miranda, Francisco de (1750–1816)." Encyclopedia of Latin American History and Culture, edited by Jay Kinsbruner and Erick D. Langer, 2nd ed., vol. 4, Charles Scribner's Sons, 2008, pp. 620-622. Gale In Context: World History, link.gale.com/apps/doc/CX3078903669/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=cbbd0b6b. Accessed 5 June 2024. Navas, Claudia Isabel. “Francisco de Miranda and the United States.” Library of Congress Hispanic Division. 10/11/2017. https://loc.gov/item/2021690630 Racine, Karen. “Francisco de Miranda: A Transatlantic Life in the Age of Revolution.” Scholarly Resources Inc. 2003. Robertson, William Spence. “Francisco de Miranda and the revolutionizing of Spanish America.” Annual Report of the American Historical Association for the year 1907. Government Printing Office. 1908. Sutton, Mallory. “Treaty of Aranjuez (1779).” George Washington's Mount Vernon. https://www.mountvernon.org/library/digitalhistory/digital-encyclopedia/article/treaty-of-aranjuez-1779/ Teaching History. “Spain in the American Revolution.” https://teachinghistory.org/history-content/ask-a-historian/22894 See omnystudio.com/listener for privacy information.

This week's topics:Florida University Lessons argued in courtJuneteenth not a State Holiday in FloridaDemocrats work to win more seats in NovemberHow is "Lawfare" used by politicians?With guests:Jason Garcia, Publisher, "Seeking Rents" Newsletter & PodcastAdriana Novoa, Professor of Latin American History, University of South FloridaTrimmel Gomes, Journalist, President, Gomes Media StrategiesDarryl Paulson, Emeritus Professor of Govt. & Politics, USF-St. Petersburg

Carlene Thissen is an American singer-songwriter who is the daughter of a generation with a deep desire to hand down peace and love to the "youngers": the Baby Boomers. She experienced firsthand some of the most captivating periods and moments in the realm of popular music, like Woodstock '69, when her path crossed with wonderful people to experience not only the music, awakening one morning at Woodstock to Joan Baez's voice, but the air of freedom and peace, and the feeling of having no fear of anything.   After that experience, she turned into a working person and created a successful business. She stopped making music for 40 years, but deeply remembered the air of Woodstock. That changed when she got involved as a volunteer in the Immokalee Unincorporated Agricultural Community. From that catalyst event, she ended up working at the University of Florida's research center, which inspired her to get a Master's Degree in Latin American History, write a book based on her final thesis called “Immokalee's Fields of Hope,” (based on the moving stories she gleaned from the Immokalee people she got to know), make a documentary based on the book, which needed music she decided to write and perform, even if she didn't know if she could. But she did.   From then on, she could not stop writing songs to tell stories of people who are often overlooked, like farm workers, the homeless, and children who lost their parents. She doesn't want to leave with music sitting out there that could benefit people. Carlene's journey is not just about music, but also about the generational value music can bring, the stories that have brought her making music with roots in the first edition of Woodstock, and the work as a volunteer with immigrant communities, which also led her to advocate for compassionate immigration policy, and writing books on the stories she came across.   Carlene recently shared a capella version of her beautiful new song, "Carry It On," and moved to be near Woodstock, where the energy she experienced caused her musical journey to take flight and where she will continue to perform. To connect with Carlene: https://carlenethissen.com/ To get in touch with Tyler: https://www.tylerkamerman.com/

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.

The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Carlene Thissen is an American singer-songwriter, born and raised in New Jersey, and now living in Florida. Singing, piano, and guitar playing were taught to her by her dear father, mother, and cousin; but she's also daughter of a generation with a deep desire to hand down peace and love to the "youngers": the Baby Boomers.  She experienced firsthand some of the most captivating periods and moments in the realm of popular music, like Woodstock '69, when her path crossed with wonderful people to experience not only the music, awakening one morning at Woodstock to Joan Baez's voice, but the air of freedom and peace, and the feeling of having no fear of anything. She ended up never meeting those people again, but their spirits and souls never left her side.  After that experience, she turned into a working person and created a successful business. She stopped making music for 40 years, but deeply remembered the air of Woodstock.  That changed when she got involved as a volunteer in the Immokalee Unincorporated Agricultural Community. From that catalyst event, she ended up working at the University of Florida's research center, which inspired her to get a Master's Degree in Latin American History, write a book based on her final thesis called “Immokalee's Fields of Hope,” (based on the moving stories she gleaned from the Immokalee people she got to know), make a documentary based on the book, which needed music she decided to write and perform, even if she didn't know if she could. But she did.  From then on, she could not stop writing songs to tell stories of people who are often overlooked, like farm workers, the homeless, and children who lose parents, and songs to inspire everyone to Go Change the World. She doesn't want to leave with music sitting out there that could benefit people.  Carlene's journey is not just about music, but also about the generational value music can bring, the stories that have brought her making music with roots in the first edition of Woodstock, and the work as a volunteer with immigrant communities, which also led her to advocate for compassionate immigration policy, and writing books on the stories she came across.  In this episode, Carlene shared a bit of an a capella version of her beautiful new song, "Carry It On." Carlene honors the "God winks" in her life that brought her to the fulfilling life she enjoys today. While she lives in Naples, Florida now, she soon will move to be near Woodstock, where the energy she experienced caused her musical journey to take flight. She will continue to perform locally in both places, much to the delight of audiences who say her voice is reminiscent of her idol, Joan Baez! Learn more: Press Release: https://docs.google.com/document/d/1P1NkGl2D6JGPC3jWQomBrPZ1E2JLnotm8sYpeotqOzg/edit?usp=sharing https://www.carlenethissen.com/ Listen to her:  YouTube http://www.youtube.com/user/carlenethissen Spotify https://open.spotify.com/artist/0eDwUAM9QGHWh4ZC2Ksua7?si=1Or6aa7cRdCHhFQVx6oILw Apple Music https://music.apple.com/us/artist/carlene-thissen/194758792 Follow her: Facebook http://www.facebook.com/carlenemusic Instagram http://instagram.com/carlenethissen ReverbNation http://www.reverbnation.com/carlenethissen X http://twitter.com/carlenethissen TikTok @carlenethissenmusic --- Support this podcast: https://podcasters.spotify.com/pod/show/maria-leonard-olsen/support

There's a 500-year history of social justice activism that emerged from Christianity in the Americas, and it comes to us through the Brown Church. Rev. Dr. Robert Chao Romero (Associate Professor of Latina/o Studies at UCLA) joins Evan Rosa to discuss the history of Christian racial justice efforts in the Americas, as well as a constructive and faithful exploration of Christianity & Critical Race Theory. He is a historian, legal scholar, author, a pastor, and an organizer who wants to bring the history of Christian social justice around race to bear on the systems and structures of racism we see in the world today. He is an Asian-Latino who straddles the worlds of Chinese and Mexican heritage; Latin American history and Law; scholarship and a pastoral ministry; and a contemplative and an activist. He's author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity—and is co-author (with Jeff M. Liou) of Christianity and Critical Race Theory: A Faithful & Constructive Conversation.About Robert Chao RomeroRev. Dr. Robert Chao Romero is "Asian-Latino," and has been a professor of Chicana/o Studies and Asian American Studies at UCLA since 2005. He received his Ph.D. from UCLA in Latin American History and his Juris Doctor from U.C. Berkeley. Romero has published more than 30 academic books and articles on issues of race, immigration, history, education, and religion, and received the Latina/o Studies book award from the international Latin American Studies Association. He is author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity, which received the InterVarsity Press Readers' Choice Award for best academic title; as well as his most recent book, Christianity and Critical Race Theory: A Faithful & Constructive Conversation, co-authored with Jeff M. Liou. Romero is a former Ford Foundation and U.C. President's Postdoctoral Fellow, as well as a recipient of the Louisville Institute's Sabbatical Grant for Researchers. Robert is also an ordained minister and community organizer.Show NotesBrown Church: Five Centuries of Latina/o Social Justice, Theology, and IdentityChristianity and Critical Race Theory: A Faithful and Constructive ConversationAbout Robert Chao RomeroAsian-Latino HeritageSpiritual Borderlands and liminalityThe 500-year history of the Brown ChurchFr. Antonio de Montesinos and the first racial justice sermon in the AmericasBartolome De Las Casas and concientización (repentance, metanoia)Mision IntegralChristianity & Critical Race TheoryThe four basic tenets of Critical Race Theory and how Christians can understand them in light of the GospelHope and eschatological vision for justice and unityThe imago DeiProduction NotesThis podcast featured Robert Chao RomeroEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, and Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

You thought we could wrap up a whole year worth of movies in one episode? Nah, son. We know how to talk and talk and talk. This time we're covering all our favorite new takes on old favorites, our Latin American History month films, and a mélange of other great stuff. After this, you will know what the best horror movies for you to go watch are. Whether you choose to do it, well, that's up to you. ★ Support this podcast on Patreon ★

Tensions between South American neighbours Venezuela and Guyana have ratcheted up a notch in recent weeks over the disputed oil rich region of Essequibo. The territory, which is roughly the size of Florida, currently makes up around two thirds of Guyana and vast oil reserves were discovered here in 2015 which have helped make Guyana's economy one of the fastest growing in the world. Essequibo has come under the authority of Guyana and before it British Guiana for more than a century, but Venezuela has always disputed that decision made by an international tribunal back in 1899. The issue is currently with the International Court of Justice in the Hague, who are expected to make a decision next year. But Venezuela does not recognise their jurisdiction. And now President Maduro has used the results of a recent referendum claiming rights over Essequibo, as evidence to support his threat to move forward with plans to annexe the region. So this week on The Inquiry, we're asking ‘Is Venezuela about to invade its neighbour?'Contributors: Phil Gunson, Senior Analyst, Andes, Caracas, Venezuela for International Crisis Group Alejandro Velasco, Associate Professor of Latin American History, New York University, author of ‘Barrio Rising: Urban Popular Politics and the Making of Modern Venezuela Dr Christopher Sabatini, Senior Fellow for Latin America at Chatham House, London Dr Annette Idler, Associate Professor in Global Security, Blavatnik School of Government, University of Oxford. Presenter: David Baker Producer: Jill Collins Researcher: George Crafer Editor: Tara McDermott Technical Producer: Mitch Goodall Broadcast Co-ordinator: Jordan KingImage credit: AnadoluGetty

In this episode, Gabriel Panuco-Mercado joins me in conversation about his research on the history of Mexico's Green Revolution. This episode examines gendered and environmental challenges in Mexican cane and maize-producing communities in the context of global agricultural industrialization. Gabriel is a PhD student in Latin American History at Stanford University.

Part 1: Aileen Alfandary's Documentary on Spain's Memory Law. Photo (c): Aileen Alfandary. In The picture is Emilio Silva, founder of the Association for the Recovery of Historical Memory.  He's holding the ring of his grandfather who was executed in 1936 by the forces of former dictator Francisco Franco. Part 2: Nicolas Sanchez-Albornoz escaped Fascism three times in the 20th century. He is Professor Emeritus and former William Kenan Jr. Professor at New York University, Spanish and Latin American History and was the first director of the Cervantes Institute. The post Escaping & Remembering Fascism appeared first on KPFA.

Despite her being a household name, how much do we really know about Pocahontas? Where did she come from? How old was she? And what was her real relationship with the colonists?Don is joined for this episode by Camilla Townsend, a Historian of Early Native American and Latin American History at Rutgers University. Camilla is the author of 'Pocahontas and the Powhatan Dilemma' and, most recently, 'Indigenous Life After the Conquest: The De la Cruz Family Papers of Colonial Mexico'.Produced by Sophie Gee. Edited by Siobhan Dale. The senior Producer was Charlotte Long.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world-renowned historians like Dan Snow, Suzannah Lipscomb, Lucy Worsley, Matt Lewis, Tristan Hughes and more. Get 50% off your first 3 months with code DANSNOW. Download the app or sign up here.Don't miss out on the best offer in history! Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 for 3 months with code BLACKFRIDAY sign up now for your 14-day free trial https://historyhit/subscription/We'd love to hear from you! You can email the podcast at ds.hh@historyhit.com.

When Fidel Castro took over Cuba in 1959, he deposed a dictator. And then the man who promised democracy turned into a dictator himself, and turned Cuba communist. Did he also make Cuba better than it was before? Or worse? Today we dig into the Cuba Revolution, and also go over the centuries of foreign subjugation and internal chaos and corruption that preceded it. Cuba has been struggling since long before Castro took it over. We meet a few interesting players in addition to going over the history, including infamous revolutionary Ernesto "Che" Guevara. Hail Nimrod! CLICK HERE TO WATCH MY NEW SPECIAL ON YOUTUBE! Trying to Get BetterGet tour tickets at dancummins.tv Watch the Suck on YouTube: https://youtu.be/Bjjrj7r9UHMMerch: https://www.badmagicmerch.comTimesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious private Facebook Group? Go directly to Facebook and search for "Cult of the Curious" in order to locate whatever happens to be our most current page :)For all merch related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on iTunes and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard?  Click here: https://www.patreon.com/timesuckpodcastSign up through Patreon and for $5 a month you get to listen to the Secret Suck, which will drop Thursdays at Noon, PST. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. You get to vote on two Monday topics each month via the app. And you get the download link for my new comedy album, Feel the Heat. Check the Patreon posts to find out how to download the new album and take advantage of other benefits

As the United Auto Workers' strike enters its fifth day, there remains a threat from UAW to expand their targeted strike if there is no substantive progress by Friday. And although President Biden said during speech last Friday that he would be sending his advisers to Detroit as the administration's “go-between” in the talks, news broke yesterday at Acting Labor Secretary Julie Su and White House senior adviser Gene Sperling are no longer deploying to Detroit this week, according to a White House official. They will instead engage with United Auto Workers leadership and the automakers from Washington, DC. To unpack the latest regarding the Autoworkers strike, Tavis is joined by John Womack Jr. - the Robert Woods Bliss Professor of Latin American History and Economics, emeritus, at Harvard University.

Despite her's being a household name, how much do we really know about Pocahontas? Where did she come from? How old was she? And what was her real relationship with the colonists?Don is joined for this episode by Camilla Townsend, a Historian of Early Native American and Latin American History at Rutgers University. Camilla is the author of 'Pocohontas and the Powhatan Dilemma' and, most recently, 'Indigenous Life After the Conquest: The De la Cruz Family Papers of Colonial Mexico'.Produced by Sophie Gee. Edited by Siobhan Dale. Senior Producer was Charlotte Long.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians like Dan Snow, James Holland, Mary Beard and more.Get 50% off your first 3 months with code AMERICANHISTORY. Download the app on your smart TV or in the app store or sign up at historyhit.com/subscribeYou can take part in our listener survey here.

ORIGINALLY RELEASED Jun 21, 2020 Alex Aviña returns to RLR to discuss the Haitian Revolution! Alexander Aviña is an associate professor of Latin American history in the School of Historical, Philosophical and Religious Studies at Arizona State University. His book, "Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside" , was awarded the Maria Elena Martínez Book Prize in Mexican History for 2015 by the Conference on Latin American History. Outro music 'Africa Hot!'  by Dead Prez and DJ Green Lantern Support Rev Left Radio: https://www.patreon.com/RevLeftRadio  

Historian Kevin A. Young joins us to discuss the challenges of capital strikes, institutional resistance, and potential allies and foes Chicago's Mayor-elect Brandon Johnson will face when he takes office on May 15. He recently published the Jacobin article, "Brandon Johnson Won in Chicago. Now His Movement Will Have to Beat Capital Strikes." Kevin is Associate Professor of History at University of Massachusetts Amherst where he teaches Latin American History. You can find his recent Jacobin article here: https://jacobin.com/2023/04/brandon-johnson-mayor-chicago-capital-strikes-movements