Podcasts about Jamestown

STORY of AMERICA

In this episode of the Amateur Traveler podcast, Chris talks with Virginia-based travel writer and television host Malorie Mackey about visiting Richmond and Virginia's Historic Triangle. Malorie recommends combining Richmond with Williamsburg, Jamestown, and Yorktown rather than treating them as separate trips. Together, they offer a mix of colonial history, Revolutionary War sites, Civil War history, museums, gardens, outdoor recreation, restaurants, breweries, living-history experiences, and theme parks. A rushed version of the trip can be done in three days, but Malorie and Chris agree that five or six days would provide a much better experience.  ... https://amateurtraveler.com/travel-to-virginia-richmond-williamsburg/ Learn more about your ad choices. Visit megaphone.fm/adchoices

A reading of articles and features from recent issues of the Jamestown Post-Journal

A colony built on cod: We follow how the massive seasonal fishing industry of the 1500s, with its intense competition among Spanish, English, French, Basque, & Portuguese mariners in the frigid North Atlantic waters off of Newfoundland, eventually went ashore and began to construct year-round “plantations” around coves on the rugged shoreline, usually without state involvement or approval. We observe how planters, migratory fishermen, and aristocratic proprietors vied for control of the makeshift colonies in Newfoundland, leading to the emergence of a free-wheeling and hard-drinking colonial society, and ultimtately, to a cataclysmic war between France and England for control of the world's richest fishing grounds. Please sign on as a patron to hear all patron-only lectures, including “The Successful Failure” on Jamestown and the founding of Virginia: https://www.patreon.com/u5530632 Our previous lecture on “The Elizabethan Dream: How England Became a Sea Power” -- https://historiansplaining.com/episodes/the-elizabethan-dream-how-england-became-a-sea-power/ Image: Scene of a Newfoundland cove with fishing ship & “stage,” from a French woodcut, via Heritage Newfoundland & Labrador, “The French Newfoundland Fishery in the 17th Century” Sources: Pope, “Fish Into Wine: The Newfoundland Plantation in the Seventeenth Century”

Elvis most definitely lives. A year after facing intense criticism, Steven Pressley has Dundee playing with confidence and belief. What's behind their impressive start and can they handle rising expectations?At Rangers, the board has publicly backed Derek McInnes after another frustrating result, but is patience really possible when they're already chasing Celtic?And at Hearts, the sale of Alex Kyziridis puts the Jamestown model under the microscope... can the club keep replacing key players while remaining competitive at the top end of the SPFL? Charlotte Cohen is joined by Moira Gordon and Ryan Flynn to debate the biggest talking points in Scottish football.

A reading of articles and features from recent issues of the Jamestown Post-Journal

La mémoire glorifiée des Pères pèlerins, arrivés en 1620 en quête de liberté religieuse, coexiste avec un autre visage des États-Unis, hérité de la colonie de Jamestown fondée en 1607. Dans ce nouvel épisode de C'est ça l'Amérique, Alexis Buisson et son invité Romuald Sciora reviennent sur un chapitre méconnu de l'histoire des États-Unis.En 2026, les États-Unis célèbrent les 250 ans de leur indépendance, actée par l'adoption de la Déclaration d'indépendance le 4 juillet 1776. Mais la date fait débat. En 2019, la journaliste du New York Times Nicole Hannah Jones a lancé le « 1619 Project », une initiative journalistique et pédagogique destinée à ouvrir une discussion autour de l'année 1619 comme véritable point de départ de la nation américaine, arguant que l'arrivée des esclaves noirs sur le territoire à ce moment-là marquait l'acte fondateur du pays. Pour notre invité, Romuald Sciora, il faut remonter à un événement qui s'est produit en 1607 pour comprendre l'âme américaine. Romuald Sciora dirige l'Observatoire politique et géostratégique des États-Unis de l'IRIS (Institut de relations internationales et stratégiques), où il est chercheur associé. Essayiste et politologue franco-américain, il signe avec l'illustrateur Bastien Bertine un roman graphique intitulé America 250 (Éd. Point Nemo), dont le premier tome, Né dans le sang, est sorti en avril dernier (il sera suivi de Hubris, le second volet. En septembre, il publiera un essai titré Lettre ouverte à Trump d'un Américain de papier (Éd. Point Nemo).---CRÉDITS :Écriture et réalisation : Alexis Buisson. Rédaction en chef : Fabienne Lemahieu. Production : Célestine Albert-Steward. Mixage : Théo Boulenger. Musique : Emmanuel Viau. Illustration : Olivier Balez.► Vous avez une question ou une remarque ? Écrivez-nous à cette adresse : podcast.lacroix@groupebayard.comEn partenariat avec le programme Alliance – Columbia et ses partenaires (Sciences-Po, Polytechnique, La Sorbonne), et French Morning, le premier web magazine des Français d'Amérique.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Fred Oakman of the bands One If By Land, Signal Home, The Twirpentines and Fred Oakman and the Flood joins the show this week to talk all of his musical projects, Fred's musical history, the local music scene in Northwest Pennsylvania, playing with Hot Water Music in November and more FRED OAKMAN www.fredoakman.com www.oneifbylandmusic.com www.instagram.com/fredoakman www.instagram.com/oneifbylandpa PCH Instagram - www.instagram.com/powerchordhour Facebook - www.facebook.com/powerchordhour Youtube - www.youtube.com/channel/UC6jTfzjB3-mzmWM-51c8Lgg powerchordhour@gmail.com Donate to help show costs - https://www.paypal.com/paypalme/pchanthony https://cash.app/$anthmerch Check out the Power Chord Hour radio show every Friday night at 8 pm est/Tuesday at Midnight est on 107.9 WRFA in Jamestown, NY. Stream the station online at wrfalp.com/streaming/ or listen on the WRFA app/Apple CarPlay/Android Auto

If you've listening to this, you been with this show a while, scroll back to the beginning of the feed. Everything down there is new.Every episode from the start of this show has been remade. Season one, season two, all of it — re-researched, rewritten, re-recorded, and re-uploaded in place. Some seasons are even totally new content. The old files are gone. You don't have to do anything; if you have the show, you already have them.And they are not the episodes you remember.The early ones ran 5 to 15 minutes. Now they all run 20 to 30.  Jamestown isn't a paragraph about starvation anymore. It's a servant boy's letter home. The founding isn't a summary of what was argued. It's the argument.That's a lot of listening — hundreds of new hours of it, sitting in your feed.If you joined in the middle, this is your chance to start at the actual beginning. If episode one lost you years ago, that episode doesn't exist anymore. And if you've heard every episode of this show — go back anyway. You've heard maybe a third of what's there now.New episodes are paused for a couple of months while I work on the next season. But there is plenty to listen to until then.As always, Thank you for listening to American Political History. 

Originally released in 2021, this conversation returns from The Vault because its message is just as relevant today. Stephanie sits down with Marci Ien to talk about finding purpose, using your voice, embracing unexpected opportunities, and leading through discomfort. From journalism to Parliament, Marci shares why representation matters, how courage grows through action, and why saying yes to the right opportunity can change your life. About Marci: Marci Ien is a devoted Mother, award-winning Journalist, Author, and Member of Parliament for Toronto Centre who has dedicated her life to providing a voice for those who need it most. Born in St. Jamestown and raised in Toronto, where she lives with her children Blaize and Dash, Marci has seen first hand the opportunities and challenges Toronto faces. Marci is a passionate advocate for vulnerable communities in Canada and around the world. Today, she serves as the voice of Toronto Centre constituents as the only Black Woman in the House of Commons and continues to fight for inclusion, equality and ensuring that everyone in Toronto Centre and across Canada have a fair chance at success. Continue the conversation with us on Instagram https://www.instagram.com/womendontdothat/. We love your questions and feedback. Become a member of the WOMENdontDOthat Patreon Community. By joining, you get EXCLUSIVE behind the scenes content & access, AND you will help us continue our important work of empowering AND changing women's lives. Join here: https://www.patreon.com/womendontdothat https://www.patreon.com/womendontdothat Instagram - http://www.instagram.com/womendontdothat/ TikTok- http://www.tiktok.com/@womendontdothat Blog- https://www.womendontdothat.com/blog Podcast- https://www.womendontdothat.com/podcast Newsletter- https://www.beaconnorthstrategies.com/contactwww.womendontdothat.com YouTube - http://www.youtube.com/@WOMENdontDOthat How to find Stephanie Mitton: Twitter/X- https://twitter.com/StephanieMitton LinkedIn - https://www.linkedin.com/in/stephaniemitton/ beaconnorthstrategies.com TikTok- https://www.tiktok.com/@stephmitton Instagram- https://www.instagram.com/stephaniemitton/ Interested in sponsorship? Contact us at hello@womendontdothat.com Produced by Duke & Castle Our Latest Blog: https://www.womendontdothat.com/post/i-don-t-do-resolutions-i-do-this-perfect-for-busy-women More about Marci: Instagram: https://www.instagram.com/marci.ien/?hl=en Twitter: https://twitter.com/MarciIen Facebook: https://www.facebook.com/MarciIenTO/ Podcast recommendation: Seven Truths, Tanya Talagahttps://www.audible.ca/pd/Seven-Truths-Audiobook/B08N5JMLSY?qid=1626115142&sr=1-1&ref=a_search_c3_lProduct_1_1&pf_rd_p=b278ed0a-c3b2-4491-808c-7cb2190a487c&pf_rd_r=1A2MDHYBK4Q6JQ4YRKZX Book recommendation: Books for Living by Will Schwalbe Marci's book: Off Script: Living Out Loud, Book by Marci Ien Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A reading of articles and features from recent issues of the Jamestown Post-Journal

Send us Fan MailRyder Weischedel on Sports Psychology, Strength & Conditioning, Mental Toughness, and Building Championship Athletes | Plates & Pancakes PodcastWhat separates great athletes from everyone else? Is it strength, speed, talent… or something deeper?In this episode of the Plates & Pancakes Podcast, Steven Thompson sits down with Ryder Weischedel, Senior Director of Strength & Conditioning and Campus Wellness at the University of Jamestown and a 2026 Master Strength and Conditioning Coach (MSCC), to discuss the role of sports psychology, mental performance, strength training, and culture in developing successful athletes.Ryder shares his incredible coaching journey from growing up in a South Dakota rodeo family to coaching at Baylor, the University of Tulsa, Buena Vista University, and ultimately helping lead one of the nation's most respected Division II strength and conditioning programs.Topics covered include:• Sports psychology and mental performance training • Building mentally tough athletes • Strength and conditioning philosophy • College strength coach career path • Athlete motivation and accountability • Nutrition strategies for athletic performance • Weight management for football linemen • GPS athlete monitoring technology • Vertical jump development • Strength coach leadership and culture • Training over 650 collegiate athletes • Division II athletics vs. NAIA athletics • Developing resilient athletes through controlled adversity • Coaching philosophy and athlete relationships • Lessons learned from rodeo and how they translate to athleticsRyder also breaks down his coaching philosophy:“Wings Crispy. Coffee Black. Chili Hot. Grits Guaranteed.”A mindset built around attention to detail, relentless effort, energy, accountability, and grit that has helped shape hundreds of collegiate athletes.Whether you're a strength coach, athletic performance coach, football coach, sports psychologist, personal trainer, athlete, or sports science student, this episode is packed with practical coaching strategies you can immediately apply to your own program.If you enjoy conversations about strength & conditioning, sports performance, athlete development, leadership, coaching culture, sports psychology, football training, nutrition, and mental toughness, make sure to like, subscribe, and share the episode.#StrengthAndConditioning #SportsPsychology #MentalPerformance #AthleteDevelopment #StrengthCoach #CollegeFootball #FootballTraining #SportsPerformance #Leadership #SportsScience #Nutrition #MentalToughness #PerformanceTraining #PlatesAndPancakesPodcast #StevenThompson #RyderWeischedelhttps://youtube.com/@platesandpancakes4593https://instagram.com/voodoo4power?igshid=YmMyMTA2M2Y=https://voodoo4ranch.com/To possibly be a guest or support the show email Voodoo4ranch@gmail.comhttps://www.paypal.com/paypalme/voodoo4ranch

We'd love to have your feedback and ideas for future episodes of Retail Unwrapped. Just text us!Every retailer preparing for autonomous delivery is watching the wrong vehicle; the real disruption isn't a drone or a sidewalk bot; it's the driverless car already parked in the customer's driveway.  These autonomous vehicles are the next curbside pickup agents. But what happens when dozens of unmanned vehicles all show up for the same six parking stalls at the same time? Join Shelley and Ben Seidl, CEO and Co-Founder of Autolane, as they discuss the potential crisis brewing at malls and stores for managing these fleets of cars. Major retail landlords, including Simon Property Group, Federal Realty, and Jamestown, are already installing driverless parking infrastructure across properties in Austin, Atlanta, Phoenix, San Jose, and beyond.  Planning ahead is never too early, and retailers need to be ready for new wave of autonomous deliveries.Special Guest: Ben Seidl, CEO & Co-Founder, Autolane For more strategic insights and compelling content, visit TheRobinReport.com, where you can read, watch, and listen to content from retail industry experts, and be sure to follow us on LinkedIn, Instagram and Twitter.

This Day in Legal History: America's First Representative AssemblyOn July 30, 1619, in a wooden church at Jamestown, twenty-two elected representatives took their seats alongside the governor and his council, and the first representative legislative assembly in what would become the United States came to order. This was the Virginia General Assembly—soon known through its elected chamber as the House of Burgesses—and it marks the beginning of self-government by elected representatives in America.The mechanics were modest and the setting brutal: two burgesses were elected from each of the colony's eleven settlements, and they met in sweltering heat so severe that one burgess died during the six-day session. But the principle was revolutionary. Under instructions from the Virginia Company, Governor George Yeardley had called forth a body in which colonists—not just a distant crown or company—would have a hand in making the laws that governed them. It became the oldest continuous law-making body in the New World, and it planted an idea that would grow over the next century and a half into a full-blown theory of government by consent.The significance of July 30, 1619 is that so much of American constitutional order traces back to this cramped, miserable first session. The House of Burgesses trained generations of colonial leaders in the practice of legislative self-government; it was the venue where figures like Patrick Henry and Thomas Jefferson cut their political teeth; and its example fed directly into the revolutionary conviction that legitimate power flows from the consent of the governed and is exercised through elected representatives. It's a fitting anniversary for a day when one of our stories turns on that very principle—the Senate's constitutional duty to advise and consent on who leads the Justice Department.President Trump and the Justice Department have asked the Supreme Court to throw out the $83 million defamation verdict that writer E. Jean Carroll won against him, arguing that he can't be sued for statements he made while he was president. Some quick context: a Manhattan jury awarded Carroll roughly $83 million in early 2024 over defamatory comments Trump made in 2019 denying her sexual-assault allegation. This is now Trump's second trip to the Supreme Court in the Carroll saga—recall that back in June the justices declined to hear his appeal of a separate $5 million verdict, which we covered here. The new appeal leans heavily on the Court's 2024 presidential-immunity decision, which gave presidents broad immunity for official acts. Trump's lawyers argue that because he made the disputed statements in 2019 while in office, that immunity should shield him, and they accuse the appeals court of “procedural contortions” to avoid the question. The significance is about how far the 2024 immunity ruling stretches. That decision arose in the context of criminal prosecution for official acts; here it's being deployed to wipe out a civil defamation judgment for things a sitting president said to reporters. Whether “official act” immunity reaches a president's public denials about a private, decades-old personal matter is a genuinely consequential question—and the fact that the Justice Department has joined Trump's personal civil appeal is itself a notable signal about how the government is deploying its weight. Trump asks Supreme Court to throw out E. Jean Carroll's $83 million verdict | ReutersWashington Post · CNNTodd Blanche's bid to become attorney general has hit a serious snag: the Senate Judiciary Committee scrapped a planned vote after Republican Senator John Cornyn said he is “not prepared to vote yes.” We've tracked Blanche's nomination through his confirmation hearing, and the math has always been tight—with the recent death of Senator Lindsey Graham, committee Republicans have just one vote to spare, so Cornyn alone could sink it. What's notable is the substance of his objection, because it ties together several threads we've followed all month. Cornyn's concerns center on the administration's roughly $1.8 billion “anti-weaponization fund” and the settlement of Trump's lawsuit against the IRS—the very deal a federal judge voided weeks ago as a collusive arrangement, and which would have handed Trump and his associates protections from tax audits unavailable to ordinary taxpayers. In other words, the sticking point isn't Blanche's résumé; it's the integrity of the tax system and whether the Justice Department has been used to engineer special treatment. The committee said the vote is postponed while it works “to secure sufficient support.” The significance is a real-time illustration of advice and consent functioning as a check—not a rubber stamp. A president's nominee for the nation's top law-enforcement job is stalled because a member of his own party wants answers about a tax settlement that courts have already called unlawful. It's the Senate's constitutional role doing exactly what it's designed to do: forcing accountability before handing over power.Trump's attorney general nominee hits snag as senator withholds support | ReutersNPR · Washington PostAnd finally, a story close to home for anyone in this profession: the debut of the new national bar exam has gone badly wrong. This week marked the first-ever administration of the NextGen Uniform Bar Examination—a major overhaul of how aspiring lawyers are licensed—across ten jurisdictions. And in Washington State, it collapsed. Officials canceled the entire first day of testing after network bandwidth and Wi-Fi problems left hundreds of examinees unable to even access the exam; somewhere between 645 and 700 standard-time test-takers were affected. Missouri saw delayed start times, and a Maryland site had a shorter delay. The National Conference of Bar Examiners, which runs the exam, insists the NextGen platform itself performed as intended and pinned the failures on local network and site infrastructure rather than the software. That's cold comfort to the test-takers. Think about what's actually at stake for them: months of full-time study, bar-prep costs, and in many cases a job offer contingent on passing—all thrown into limbo. Washington is offering a make-up exam on September 1, or the option to transfer to the February 2027 sitting or get a refund, and there are already calls for a class action and even for “diploma privilege”—admitting these graduates without an exam. The significance is both practical and symbolic. Practically, hundreds of careers are on hold through no fault of the examinees. Symbolically, the gateway to the legal profession—the gatekeeping ritual that's supposed to certify competence—failed a basic test of its own on its most important day, and it's going to intensify the already-heated debate over whether the bar exam, in any form, is the right way to license lawyers.Tech problems, cancellation mar new US bar exam for some test-takers | ReutersBloomberg Law · Above the Law This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Today I'm speaking with Steven K. Green, Fred H. Paulus Professor of Law and Affiliated Professor of History and Religious Studies at Willamette University. We are discussing his book, American Infidelity: The Gilded Age Battle Over Freethought, Free Love, and Feminism (Oxford University Press, 2026). Since the first permanent Protestant settlement in Jamestown in 1607, Protestant Christianity has waxed and waned through a series of revivals, migrations, and challenges from alternative faiths like Catholicism and Mormonism. The Gilded Age, from roughly 1870 to 1900, was a unique period for Protestantism in American history. Most Americans still subscribed to a Protestant faith, though threats began to arise not from other confessions, but rather from philosophical and scientific challengers. The so-called freethinkers represented a broad range of beliefs and ideas, being united by a mutual skepticism of religious conservatism and traditional sexual and gender mores. American Infidelity tells the story of this tug-of-war for the soul of a nation, with Christianity on one side and the legacy of thinkers like Thomas Paine on the other. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Thanks for listening! Founders National Conference https://founders.org/conference/

Although the first enslaved Africans arrived in Jamestown in 1619, European slavery in America began more than a century before. In a work distinguished not only by its original research but by its “passionate prose” (James F. Brooks), historian Linford Fisher demonstrates how the enslavement of Indigenous people began in the years just after 1492, ensnaring an estimated three to six million Natives throughout the Americas. Although largely erased from the public consciousness, Native enslavement continued for centuries to become a colossal phenomenon that affected nearly 600,000 Native Americans in North America alone, revealing the shocking truth that American colonizers enslaved Natives in roughly the same numbers as they imported enslaved Africans.From Virginia to California, from New England to Barbados, Stealing America: The Hidden Story of Indigenous Slavery in U.S. History (Liveright, 2026) traces the history of Indigenous enslavement and land dispossession, detailing how colonizers captured Natives and often deliberately mislabeled them as Black slaves to avoid detection. While the American Revolution pealed the bells of freedom for colonists, it paved a larcenous trail of westward expansion that subsequently plundered Indigenous land and stole the labor of Natives from nations like the Cherokee, Navajo, Nisean, and many others. “This double theft,” Fisher writes, “was central to the origins, growth, and eventual success of the English colonies and the United States—not just initially but throughout all of American history.”In this expansive narrative, Fisher weaves together accounts of major episodes in American history including early colonization, the American Revolution, and the Civil War with lesser-known stories of Native enslavement and land loss. Fisher upends conventional histories about the nature of American slavery, revealing enslaved Natives in places we have overlooked, including southern antebellum plantations and the nineteenth-century American West. After Congress outlawed Native slavery in 1867, Americans forced Indigenous children into boarding schools and white homes, where they labored under forced assimilation. This practice was not reformed until the latter twentieth century, when Native nations finally secured increasing rights and self-determination.Nearly fifteen years in the making, this magisterial volume not only uncovers a five-century genocidal history but also illuminates the myriad ways Native Americans have fought for their sovereignty and maintained community. The most comprehensive work of its kind, Stealing America emerges as a saga of both persistent colonialism and Indigenous resilience, one that reframes American history at its core. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Chris Ballew is BACK for his fifth Power Chord Hour appearance to talk about his 11th solo album Newborn Human, the making of the Presidents 1996 sophomore album II, if it's harder to open or close and album and lots more CHRIS BALLEW https://chrisballew.org https://chrisballew.bandcamp.com https://www.instagram.com/chrisballew https://www.instagram.com/pusaband PCH Instagram - www.instagram.com/powerchordhour Facebook - www.facebook.com/powerchordhour Youtube - www.youtube.com/channel/UC6jTfzjB3-mzmWM-51c8Lgg powerchordhour@gmail.com Donate to help show costs - https://www.paypal.com/paypalme/pchanthony https://cash.app/$anthmerch Check out the Power Chord Hour radio show every Friday night at 8 pm est/Tuesday at Midnight est on 107.9 WRFA in Jamestown, NY. Stream the station online at wrfalp.com/streaming/ or listen on the WRFA app/Apple CarPlay/Android Auto

Although the first enslaved Africans arrived in Jamestown in 1619, European slavery in America began more than a century before. In a work distinguished not only by its original research but by its “passionate prose” (James F. Brooks), historian Linford Fisher demonstrates how the enslavement of Indigenous people began in the years just after 1492, ensnaring an estimated three to six million Natives throughout the Americas. Although largely erased from the public consciousness, Native enslavement continued for centuries to become a colossal phenomenon that affected nearly 600,000 Native Americans in North America alone, revealing the shocking truth that American colonizers enslaved Natives in roughly the same numbers as they imported enslaved Africans.From Virginia to California, from New England to Barbados, Stealing America: The Hidden Story of Indigenous Slavery in U.S. History (Liveright, 2026) traces the history of Indigenous enslavement and land dispossession, detailing how colonizers captured Natives and often deliberately mislabeled them as Black slaves to avoid detection. While the American Revolution pealed the bells of freedom for colonists, it paved a larcenous trail of westward expansion that subsequently plundered Indigenous land and stole the labor of Natives from nations like the Cherokee, Navajo, Nisean, and many others. “This double theft,” Fisher writes, “was central to the origins, growth, and eventual success of the English colonies and the United States—not just initially but throughout all of American history.”In this expansive narrative, Fisher weaves together accounts of major episodes in American history including early colonization, the American Revolution, and the Civil War with lesser-known stories of Native enslavement and land loss. Fisher upends conventional histories about the nature of American slavery, revealing enslaved Natives in places we have overlooked, including southern antebellum plantations and the nineteenth-century American West. After Congress outlawed Native slavery in 1867, Americans forced Indigenous children into boarding schools and white homes, where they labored under forced assimilation. This practice was not reformed until the latter twentieth century, when Native nations finally secured increasing rights and self-determination.Nearly fifteen years in the making, this magisterial volume not only uncovers a five-century genocidal history but also illuminates the myriad ways Native Americans have fought for their sovereignty and maintained community. The most comprehensive work of its kind, Stealing America emerges as a saga of both persistent colonialism and Indigenous resilience, one that reframes American history at its core. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Although the first enslaved Africans arrived in Jamestown in 1619, European slavery in America began more than a century before. In a work distinguished not only by its original research but by its “passionate prose” (James F. Brooks), historian Linford Fisher demonstrates how the enslavement of Indigenous people began in the years just after 1492, ensnaring an estimated three to six million Natives throughout the Americas. Although largely erased from the public consciousness, Native enslavement continued for centuries to become a colossal phenomenon that affected nearly 600,000 Native Americans in North America alone, revealing the shocking truth that American colonizers enslaved Natives in roughly the same numbers as they imported enslaved Africans.From Virginia to California, from New England to Barbados, Stealing America: The Hidden Story of Indigenous Slavery in U.S. History (Liveright, 2026) traces the history of Indigenous enslavement and land dispossession, detailing how colonizers captured Natives and often deliberately mislabeled them as Black slaves to avoid detection. While the American Revolution pealed the bells of freedom for colonists, it paved a larcenous trail of westward expansion that subsequently plundered Indigenous land and stole the labor of Natives from nations like the Cherokee, Navajo, Nisean, and many others. “This double theft,” Fisher writes, “was central to the origins, growth, and eventual success of the English colonies and the United States—not just initially but throughout all of American history.”In this expansive narrative, Fisher weaves together accounts of major episodes in American history including early colonization, the American Revolution, and the Civil War with lesser-known stories of Native enslavement and land loss. Fisher upends conventional histories about the nature of American slavery, revealing enslaved Natives in places we have overlooked, including southern antebellum plantations and the nineteenth-century American West. After Congress outlawed Native slavery in 1867, Americans forced Indigenous children into boarding schools and white homes, where they labored under forced assimilation. This practice was not reformed until the latter twentieth century, when Native nations finally secured increasing rights and self-determination.Nearly fifteen years in the making, this magisterial volume not only uncovers a five-century genocidal history but also illuminates the myriad ways Native Americans have fought for their sovereignty and maintained community. The most comprehensive work of its kind, Stealing America emerges as a saga of both persistent colonialism and Indigenous resilience, one that reframes American history at its core. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Although the first enslaved Africans arrived in Jamestown in 1619, European slavery in America began more than a century before. In a work distinguished not only by its original research but by its “passionate prose” (James F. Brooks), historian Linford Fisher demonstrates how the enslavement of Indigenous people began in the years just after 1492, ensnaring an estimated three to six million Natives throughout the Americas. Although largely erased from the public consciousness, Native enslavement continued for centuries to become a colossal phenomenon that affected nearly 600,000 Native Americans in North America alone, revealing the shocking truth that American colonizers enslaved Natives in roughly the same numbers as they imported enslaved Africans.From Virginia to California, from New England to Barbados, Stealing America: The Hidden Story of Indigenous Slavery in U.S. History (Liveright, 2026) traces the history of Indigenous enslavement and land dispossession, detailing how colonizers captured Natives and often deliberately mislabeled them as Black slaves to avoid detection. While the American Revolution pealed the bells of freedom for colonists, it paved a larcenous trail of westward expansion that subsequently plundered Indigenous land and stole the labor of Natives from nations like the Cherokee, Navajo, Nisean, and many others. “This double theft,” Fisher writes, “was central to the origins, growth, and eventual success of the English colonies and the United States—not just initially but throughout all of American history.”In this expansive narrative, Fisher weaves together accounts of major episodes in American history including early colonization, the American Revolution, and the Civil War with lesser-known stories of Native enslavement and land loss. Fisher upends conventional histories about the nature of American slavery, revealing enslaved Natives in places we have overlooked, including southern antebellum plantations and the nineteenth-century American West. After Congress outlawed Native slavery in 1867, Americans forced Indigenous children into boarding schools and white homes, where they labored under forced assimilation. This practice was not reformed until the latter twentieth century, when Native nations finally secured increasing rights and self-determination.Nearly fifteen years in the making, this magisterial volume not only uncovers a five-century genocidal history but also illuminates the myriad ways Native Americans have fought for their sovereignty and maintained community. The most comprehensive work of its kind, Stealing America emerges as a saga of both persistent colonialism and Indigenous resilience, one that reframes American history at its core. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

A reading of articles and features from recent issues of the Jamestown Post-Journal

A serial killer who kept his victims' heads, a woman held under a waterbed for seven years, and a phantom passenger who vanishes from the back seat — the open road has taken more than its share.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/HitchhikingHorrorsREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/29xmnbkaFEATURED STORIES IN THIS EPISODE: The open road is a beautiful place where you can make friends that you'd otherwise never meet and have adventures that will change your life. But there are also extreme dangers to traveling with strangers on highways and backroads. No matter how trustworthy or well-intentioned a driver might seem, it's nearly impossible to tell if they are actually a predator or murderer, preying upon innocent hitchhikers. Creepy, true hitchhiker stories can make you think twice before picking up that stranger at the side of the road - or trying to "thumb it" yourself.LISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“The Hitchhiker” original story at the beginning of this episode was written by HoneyBunny00:https://weirddarkness.tiny.us/2p8b53e2“Hitchhiking Horror Stories” by Isadora Teich for Ranker.com: https://weirddarkness.tiny.us/3yj8t3ka, by Jacob Shelton for Ranker.com: https://weirddarkness.tiny.us/2s4a2wkz, Eric Redding for ThoughtCatalog.com:https://weirddarkness.tiny.us/hk8pn8rf, and from ScaryCarries.com: https://weirddarkness.tiny.us/2aead59t“Phantom Hitchhikers” posted at Anomalien.com: https://weirddarkness.tiny.us/y4dxkv7m, Kelly Agan for Medium.com: https://weirddarkness.tiny.us/36wucpzm, Paul Adams for The History Press:https://weirddarkness.tiny.us/2p8z538u, and Krystal DeCosta for ScientificAmerican.com:https://weirddarkness.tiny.us/mr29nkpa(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: January, 2021Weird Darkness gathers the true horrors of the open road and the ghosts said to haunt it, moving from real hitchhiker murders across the United States and abroad to the phantom passengers who vanish from the back seat before the ride is over.It opens with the account of a newly married couple driving through a rainstorm who stop for a soaked hitchhiker, drop him at a crossroads, and later break down on a dark stretch of highway, only for the wife to wake to police floodlights and the sight of the same man atop their car with a machete over her husband's dismembered body, an escaped prison inmate cut down by gunfire moments after she runs.From there the show turns to a long run of documented and reported cases. Jacci Ansell-Lamb was last seen hitchhiking from London toward Manchester in May 1970 and found sexually assaulted and strangled with electrical wire outside Knutsford, England, a killing police have linked to serial murderer Peter Tobin though no suspect was ever charged. A German traveler on foot near Timaru, New Zealand had all his belongings stolen by a man in a white Honda in February 2016. Along Australia's outback near the cattle town of Hughenden, as many as twelve hitchhikers including eighteen-year-old Catherine Graham and thirty-two-year-old Tony Jones turned up dead over roughly two decades on a stretch dubbed the Highway of Death, the murders still unsolved. On May 19, 1977, twenty-year-old Colleen Stan was hitchhiking to a friend's birthday in California when Cameron Hooker picked her up and held her as a sex slave for seven years, keeping her in a box beneath his waterbed until his wife helped her escape in 1984 and Hooker drew a 104-year sentence.Next comes the case of Edmund Kemper, the six-foot-nine "Co-ed Killer" born December 18, 1948, who shot his grandmother and grandfather at fifteen, was released from a psychiatric hospital into his mother's care, and between May 1972 and February 1973 picked up hitchhiking female students, killed and decapitated them, and had sex with the corpses before murdering his mother with a claw hammer on Good Friday 1973 and phoning the same local police he drank with to confess. Woven among these are firsthand accounts shared online, among them a driver whose kindness reportedly talked a would-be killer out of his plan, a New Zealand couple who vanished in 1989 near Thames leading to the disputed conviction of David Tamihere, and a backpacker in Austria who fled a trucker's advances barefoot at a gas station.From there the episode moves deeper into unsolved and predatory cases. Between 1972 and 1973 the Santa Rosa Hitchhiker Murders claimed at least seven women in Sonoma County, California, beginning with nineteen-year-old Kim Wendy Allen found bound and strangled in a creek bed on March 5, 1972, and including twelve-year-olds Maureen Sterling and Yvonne Weber, thirteen-year-old Lori Lee Kursa, fourteen-year-old Carolyn Davis, and twenty-three-year-old Theresa Walsh, the case never closed. The segment also gathers the crimes of clown-costumed killer John Wayne Gacy, trucker Keith Hunter Jesperson who dragged one victim beneath his rig, photographer Joseph Naso the "Alphabet Killer," the spree killers Douglas Gretzler and Willie Steelman, and sadistic trucker Ben Rhoades, caught when an Arizona trooper found a shackled woman inside his cab.The episode closes on the phantom hitchhiker, tracing the folk formula of the vanishing passenger before laying out the strongest real-world cases. One belongs to Maria Roux, killed on the N9 near Uniondale, South Africa on Good Friday 1968, whose specter was reported by driver Anton Le Grange in 1976 and motorcyclist Dawie Van Jaarsveld in 1978, her rear door seen opening and closing by a following officer. Another is "Lydia" of Jamestown, North Carolina, the white-gowned figure sighted at a railroad underpass since the 1920s and possibly rooted in the 1920 traffic death of Annie Jackson on the High Point Road. The final account belongs to carpet fitter Roy Fulton of Dunstable, England, who picked up a silent young man on Station Road near Stanbridge on October 12, 1979, turned to offer him a cigarette, and found the seat empty, a story he repeated without change on Arthur C. Clarke's World of Strange Powers in 1985.

Garrett Klahn of Texas is the Reason joins us this episode to talk 30 years of Do You Know Who You Are?, the TX30 reissues that Revelation Records are releasing this year, how the band reunited, plans for the rest of 2026 and much more GARRET KLAHN www.texasisthereason.com www.instagram.com/texasisthereasonofficial www.instagram.com/staplesinger PCH Instagram - www.instagram.com/powerchordhour Facebook - www.facebook.com/powerchordhour Youtube - www.youtube.com/channel/UC6jTfzjB3-mzmWM-51c8Lgg powerchordhour@gmail.com Donate to help show costs - https://www.paypal.com/paypalme/pchanthony https://cash.app/$anthmerch Check out the Power Chord Hour radio show every Friday night at 8 pm est/Tuesday at Midnight est on 107.9 WRFA in Jamestown, NY. Stream the station online at wrfalp.com/streaming/ or listen on the WRFA app/Apple CarPlay/Android Auto

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

A reading of articles and features from recent issues of the Jamestown Post-Journal

The English founded the colony of Jamestown in Virginia after many years of unsuccessful American settlements. A lot has been said about the year 1619 and the goings-on in the colony of Virginia over 4 centuries ago. Enjoy this HISTORICAL JESUS Extra. Check out the YouTube versions of this episode which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams: https://youtu.be/Lyl7f8nqAgU https://youtu.be/Ft6tyFdgbTk PragerU products available at https://amzn.to/43Fzsbf Jamestown products available at https://amzn.to/3RW5kEm Pocahontas items available at https://amzn.to/3IerBc7 John Smith books available at https://amzn.to/40NdyCE ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: PragerU 5-Minute Videos: What’s Wrong With the 1619 Project? with Wilfred Reilly-Associate Professor of Political Science at Kentucky State University 30nov2020; What Are Your Kids Learning In School? with Jill Simonian-Director of Outreach for PragerU Resources for Educators and Parents 22feb2021; Can You Trust the NY Times? with Investigative reporter Ashley Rindsberg 10jan2022. Audio & text excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Today we explore three unusual stories from Virginia folklore: the ghost legend associated with Sarah Shelton Henry, the mystery of the Beale ciphers, and the modern tale of a werewolf-like creature in Henrico County. Along the way, we will separate the documented history from the legends that grew around it. Virginia was one of the thirteen colonies that declared independence from Britain, but its human story reaches back much farther. Archaeological evidence shows that people have lived in what is now Virginia for at least sixteen thousand years. Early communities were mobile hunters, fishers, and gatherers. Over thousands of years, many became more settled. During the Late Woodland period, farming, towns, and far-reaching trade networks became increasingly important. By the early 1600s, Virginia's Indigenous peoples spoke languages belonging to three broad families: Algonquian, Iroquoian, and Siouan. In Tidewater Virginia, Wahunsenacawh—known to the English by his title, Powhatan—inherited authority over six groups. Through diplomacy and force, he expanded that alliance to include between twenty-eight and thirty-two tribes and smaller chiefdoms. This alliance did not include every Native nation in Virginia, and its population numbered in the tens of thousands. European contact also began earlier than the original article suggested. Spanish Jesuits attempted to establish a mission in the Chesapeake region in 1570. Jamestown, founded in 1607, became the first permanent English settlement. Relationships between the English and Virginia's Native peoples included trade and diplomacy, but also warfare, dispossession, and forced displacement. Virginia's Native nations survived those events and remain part of the Commonwealth today. This long and complicated history provides the setting for some of Virginia's most enduring folklore... Podcast Notes: https://ancestralfindings.com/american-folklore-virginia/ Ancestral Findings Podcast: https://ancestralfindings.com/podcast This Week's Free Genealogy Lookups: https://ancestralfindings.com/lookups Genealogy Giveaway: https://ancestralfindings.com/giveaway Genealogy eBooks: https://ancestralfindings.com/ebooks Follow Along: https://www.facebook.com/AncestralFindings https://www.youtube.com/ancestralfindings Support Ancestral Findings: https://ancestralfindings.com/support #Genealogy #AncestralFindings #GenealogyClips

Hearts came agonisingly close to the ultimate prize before suffering heartbreak on the final day of last season. Now, a new chapter begins at Tynecastle. Andrew Petrie is joined by Heart Standard editor Joel Sked and former Hearts defender Ryan McGowan to examine one of the most dramatic summers in recent club history. The panel discuss the departure of Derek McInnes, Lawrence Shankland and Cammy Devlin, the arrival of new head coach Wouter Vrancken, and how Hearts' relationship with the Jamestown analytics model continues to shape recruitment. There's also debate over the futures of key players, including Claudio Braga, optimism around the return of Ajeu, and discussion about what progress should look like in a season of transition. After months of upheaval, can Hearts maintain their place among Scotland's leading clubs and take another step forward?

A reading of articles and features from recent issues of the Jamestown Post-Journal

Are there parallels between America's early history and ancient Israel's? Join us as we take a trip back in time and discover how America as we know it came to be. We begin with the story of Columbus in 1492. You may be surprised to know there is much more to his story that you have never heard. From there, we fast-forward to the colonization of Jamestown, Virginia, in 1607. There is a love story there unlike any you have ever heard! Learn about Pocahontas's being America's first princess and her audience with the Queen of England.

Bringing healthier options to Jamestown has been Leann Smith's goal for a while, and she joins Luke Ramey to discuss how she's doing it. Owner and operator of Native Provisions, Leann's goal was to bring healthier diet choices to Jamestown that are delicious, affordable, and fun all around! With the community being the focus of this goal, Smith hopes to continue achieving this goal every day! Listen To The Local Matters Podcast Today! The UC Now · News Talk 94.1

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comHow did Christianity become so deeply woven into the American story? Matthew Avery Sutton, professor of history at Washington State University and author of Chosen Land: How Christianity Made America and Americans Remade Christianity, joins Will Wright and Pastor Josh Burtram to explain why American Christianity and American history cannot be told as separate stories. Sutton traces Christianity's influence from Columbus, Spanish Catholic missions, Jamestown, Puritans, Quakers, Catholics, enslaved Muslims, Indigenous nations, and the First Amendment to revivalism, slavery, abolition, apocalyptic evangelicalism, and Christian nationalism. He argues that disestablishment did not remove religion from public life. Instead, it created a competitive religious marketplace where churches had to persuade, organize, innovate, and grow. The conversation also challenges both oversimplified “Christian nation” claims and overly clean secular founding myths. This episode helps listeners see America's 250th as a moment for humility, honesty, and a fuller reckoning with the faiths that shaped the country.Guest BioMatthew Avery Sutton is a historian of American religion and politics at Washington State University. His work examines how Christianity, evangelicalism, revivalism, missions, apocalyptic belief, and political power have shaped American public life. He is the author of Chosen Land: How Christianity Made America and Americans Remade Christianity, American Apocalypse: A History of Modern Evangelicalism, Double Crossed: The Missionaries Who Spied for the United States During the Second World War, and Aimee Semple McPherson and the Resurrection of Christian America. In this conversation, Sutton helps frame the Church and State 250 series by showing how Christianity has been both a force for power and reform throughout American history.Book MentionedChosen Land: How Christianity Made America and Americans Remade Christianity by Matthew Avery SuttonBookshop.org: https://bookshop.org/a/112456/9781541646339American Apocalypse: A History of Modern Evangelicalism by Matthew Avery SuttonBookshop.org: https://bookshop.org/a/112456/9780674975439Relevant Links & ResourcesMatthew Avery Sutton Faculty ProfileURL: https://history.wsu.edu/faculty/wsu-profile/sutton/ Support Sarah Stankorb's work and preorder Damned If She Does: Why Women Quit Church and What It Means for the Future of Religion, Releases September 15, 2026.  Bookshop.org: https://bookshop.org/a/112456/9798889837091Website: https://www.sarahstankorb.com/Support the showKeep the conversation going.Want to learn more about Faithful Politics, suggest a future guest, or connect with us directly?Visit our website:faithfulpoliticspodcast.comBrowse our bookstore, featuring books from many of our guests:faithfulpoliticspodcast.com/bookstoreSupport the show and help us keep these conversations going:patreon.com/cw/FaithfulPoliticsSubscribe for behind-the-scenes content, reflections, and updates:faithfulpolitics.substack.comContact the hosts:Josh Burtram, Faithful Host: Josh@faithfulpolitics.comWill Wright, Political Host: Will@faithfulpolitics.comFollow Faithful Politics:Instagram: faithful_politicsFacebook: FaithfulPoliticsPodcast

Before the fireworks and the barbecue, Brian From sits down with Zach Mettler of Focus on the Family's Daily Citizen to dig into one of the most contested questions in American history: what role did faith actually play in the founding of this nation? Zach makes the case that you simply cannot understand the founding without understanding Christianity's essential role — tracing it back not to 1776 but to 1607, when the English settlers at Cape Henry knelt in the sand, prayed, and planted a cross before establishing Jamestown. The Bible was the single most cited source among the founding fathers according to a landmark 20th century study, and the Declaration of Independence references God five times — making it as much a theological document as a political one. Zach also engages honestly with the complications: founding fathers on a spectrum from orthodox Christians like John Jay to heterodox figures like Jefferson, the irreconcilable tension of declaring all men equal while holding slaves, and what we do with that legacy. He closes with what Os Guinness calls the civilizational choice before America right now: recommit to its founding principles, find something else to root itself in, or decline. Find Focus on the Family's documentary Faith in America on YouTube or at thedailycitizen.org.See omnystudio.com/listener for privacy information.

250 lat temu narodziły się Stany Zjednoczone. Ale historia Polaków w Ameryce zaczęła się znacznie wcześniej. Pierwsi polscy rzemieślnicy przypłynęli do Jamestown już w 1608 roku i pomagali budować pierwszą angielską kolonię na terenie dzisiejszych Stanów Zjednoczonych. W tym odcinku rozmawiam z Maciejem Jamrozem – oficerem łącznikowym z Kongresem Stanów Zjednoczonych w Ambasadzie RP w Waszyngtonie, a prywatnie pasjonatem historii – o ludziach, których nazwiska rzadko pojawiają się w podręcznikach, choć ich wkład w rozwój Stanów Zjednoczonych był ogromny. Jest pilot myśliwski Francis „Gabby” Gabreski, są twórcy Warner Bros., Max Factor, wynalazcy, naukowcy i ludzie, którzy współtworzyli Apple. To rozmowa o odwadze, przedsiębiorczości i talentach osób polskiego pochodzenia, które zapisały się w historii Stanów Zjednoczonych.

**This episode contains graphic explorations of starvation and cannibalism**What happens when a colony reaches the edge of survival?In this third episode leading up to the 250th anniversary of American independence,Professor Suzannah Lipscomb and Dr Rachel Winchcombe examine the so-called Starving Time of 1609-1610, when Jamestown settlers faced famine, desperation and cannibalism. Together they reveal the complex human story behind early colonial America's most infamous crisis.MORERaleigh and the Lost Colony of RoanokeListen on AppleListen on SpotifyTrading British Brides for American TobaccoListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

In Shakespeare's play, A Midsummer Night's Dream, Puck has a line that says "And now they never meet in grove or green, By fountain clear, or spangled starlight sheen..." In Taming of the Shrew, Petruchio uses this term again saying, "What stars do spangle heaven with such beauty..." In a similar description again from Midsummer, Lysander says "Fair Helena, who more engilds the night Than all you fiery oes and eyes of light." If you're not familiar with Engilding the night, that's a word that means "to make bright…often referring to a golden light." It's been around since the 15th century, but what all of these references have in common is they are talking about making something shiny, and in Shakespeare's England the best way to make something look like it glittered was to attach what's called a "spangle" or an "Oe" spelled "oe." Essentially, these were early modern sequins. Some surviving examples of 17th century spangles were discovered in Jamestown, Virginia, and are housed inside the collections at Jamestown Rediscovery, which jointly manages Historic Jamestowne alongside the National Park Service. One of the curators involved in that project, Janene Johnston, is here with us today to explain how spangles worked, the history of the ones they found in Virginia, and what the surviving artifacts reveal about how spangles were used in Shakespeare's lifetime. 

How did the Stuarts turn fragile American outposts into an empire? How did English settlers, Native peoples - including Pocahontas - and London investors shape 17th-century Virginia, and why do these early colonial encounters still matter as the 250th anniversary of American independence approaches?Professor Suzannah Lipscomb is joined again by Distinguished Professor Peter C. Mancall to discuss Stuart America, the Virginia Company and the founding of Jamestown.MOREElizabethans in AmericaListen on AppleListen on SpotifyRaleigh and the Lost Colony of RoanokeListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week plus ad-free podcasts. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

Kate Adie introduces stories on the G7 summit and Donald Trump's Iran deal, the ongoing Ebola crisis in DRC, Peru's knife-edge elections, South Korea's feminist literary circles, and Ghana's World Cup dreams.President Donald Trump once again dominated the agenda at the latest G7 summit in France, as he presented his prospective peace deal with Iran, and agreed to continued support for Ukraine. James Waterhouse was in Evian-les-Bains where he watched as leaders scrambled to keep up with the President's evolving agenda.Health clinics in the Democratic Republic of Congo are battling to bring the latest Ebola virus outbreak under control. The head of Africa's Centres for Disease Control warned this week that the current spread of the virus – which is also affecting Uganda - could be the worst ever. Anne Soy has been in Ituri province, the epicentre of the outbreak. Peru recently held its second round of voting in a knife-edge presidential election which has pitted two very different candidates against each other – the right-wing Keiko Fujimori and left-wing Roberto Sanchez. Ione Wells has been speaking to voters in Lima.The women of South Korea have experienced an anti-feminist backlash in recent years, following the MeToo movement's breakthrough in 2016. One of the responses has been a rise in book clubs and writing rooms for women, offering a space to gather and talk freely. Leehyun Choi reports from Seoul. And England take on Ghana in the World Cup next Tuesday - one of ten African countries playing in this year's tournament. Sara Wheeler has been in Jamestown where she heard more about football's cherished place in Ghanaian life.Series Producer: Serena Tarling Production Coordinators: Sophie Hill and Katie Morrison Editor: Richard Fenton-Smith

Kate Adie introduces stories on the G7 summit and Donald Trump's Iran deal, the ongoing Ebola crisis in DRC, Peru's knife-edge elections, South Korea's feminist literary circles, and Ghana's world cup dreams.President Donald Trump once again dominated the agenda at the latest G7 summit in France, as he presented his prospective peace deal with Iran, and agreed to continued support for Ukraine. James Waterhouse was in Evian-les-Bains where he watched as leaders scrambled to keep up with the President's evolving agenda.Health clinics in the Democratic Republic of Congo are battling to bring the latest Ebola virus outbreak under control. The head of Africa's Centres for Disease Control warned this week that the current spread of the virus – which is also affecting Uganda - could be the worst ever. Anne Soy has been in Ituri province, the epicentre of the outbreak.Peru recently held its second round of voting in a knife-edge presidential election which has pitted two very different candidates against each other – the right-wing Keiko Fujimori and left-wing Roberto Sanchez. Ione Wells has been speaking to voters in Lima.The women of South Korea have experienced an anti-feminist backlash in recent years, following the MeToo movement's breakthrough in 2016. One of the responses has been a rise in book clubs and writing rooms for women, offering a space to gather and talk freely. Leehyun Choi reports from Seoul.And England take on Ghana in the World Cup next Tuesday - one of ten African countries playing in this year's tournament. Sara Wheeler has been in Jamestown where she heard more about football's cherished place in Ghanaian life.Series Producer: Serena Tarling Production Coordinators: Sophie Hill and Katie Morrison Editor: Richard Fenton-Smith