Podcasts about americans against

(2:00) Texas officials say they will stand with Americans AGAINST the Biden-vasion and SCOTUS. Who is right? (20:40) German government can't get recruits for military (like the USA) and say they will bring in non-Germans because, after all, they're moving to an EU ARMY (wasn't that a conspiracy "theory"?) (33:40) Now Nikki will move on to the voters of the bigoted, white supremacist, racist, state of South Carolina that she just played the race card against even though they elected her twice (39:45) On the Democrat side, NH's primary is VERY weird since Biden decided he'd change the order of states voting (43:54) A question for candidates: "Will you lock us down again?" (46:25) Trump promises "maybe" an "Iron Dome" for USA, you know, like the one Israel has. Will it only protect his "Freedom Cities"? Will it protect us from World War 3 as he said or are there other things he could do that would be far simpler, cheaper, easier to stop WW3? (54:59) Uh-oh. Democrats encrypted and deleted over 100 documents regarding Jan6 but now they've been recovered? A crime? (1:18:19) Mainstream Media begins crafting the "cashless society" narrative, casting the "unbanked" & "underbanked" as victims. What about people who are "debanked", kicked out of the system for being a dissident? (1:12:23) Manhattan DA, Alvin Bragg, grabs media spotlight again, this time claiming that electronic payment systems are vulnerable to fraud (while ignoring credit cards) (1:22:45) EU moves to end ALL anonymous payments (just as Nikki demands to know your name on the internet) (1:31:27) How do we oppose CBDC? Individually? Collectively? ...because things are accelerating as we approach the end of the 4th Turning we've been in for 15 years (1:53:28) Beyond Bank of America snitching around Jan6, government demanded to know about "religious texts" or political terms. This is what Geospatial Intel has always been created for (1:57:14) At the March for Life, a story of one woman's abortion regret, forgiveness, and healing (2:04:07) INTERVIEW Prohibiting Private Cultivation of Food and Scattering the Sheep, the Closing of the American Church in 2020 Property confiscated without trial or conviction, asserting that growing food for private consumption and not public sale is prohibited. Chris Hume, Managing Editor of The Lancaster Patriot, reports on why Pennsylvania is going after Amish farmer, Amos Miller. Then, Chris talks about his new book "Scattering the Sheep" the closing of the American church in 2020, and his book "Vote Christian: Biblical Principles for Voting" (2:55:20) Schwarzenegger on a Watch List, Furies, and Video Games for College Credit "One of the best" universities has a college course about video games — and it's not about creating them or even winning. Bill introduced to remove "furries" from school using animal control. And Arnold Schwarzenegger gets stopped at the airport as he's on his way to donate something to a ludicrous charity he founded Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Money is only what YOU hold: Go to DavidKnight.gold for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to TrendsJournal.com and enter the code KNIGHT

(2:00) Texas officials say they will stand with Americans AGAINST the Biden-vasion and SCOTUS. Who is right? (20:40) German government can't get recruits for military (like the USA) and say they will bring in non-Germans because, after all, they're moving to an EU ARMY (wasn't that a conspiracy "theory"?) (33:40) Now Nikki will move on to the voters of the bigoted, white supremacist, racist, state of South Carolina that she just played the race card against even though they elected her twice (39:45) On the Democrat side, NH's primary is VERY weird since Biden decided he'd change the order of states voting (43:54) A question for candidates: "Will you lock us down again?" (46:25) Trump promises "maybe" an "Iron Dome" for USA, you know, like the one Israel has. Will it only protect his "Freedom Cities"? Will it protect us from World War 3 as he said or are there other things he could do that would be far simpler, cheaper, easier to stop WW3? (54:59) Uh-oh. Democrats encrypted and deleted over 100 documents regarding Jan6 but now they've been recovered? A crime? (1:18:19) Mainstream Media begins crafting the "cashless society" narrative, casting the "unbanked" & "underbanked" as victims. What about people who are "debanked", kicked out of the system for being a dissident? (1:12:23) Manhattan DA, Alvin Bragg, grabs media spotlight again, this time claiming that electronic payment systems are vulnerable to fraud (while ignoring credit cards) (1:22:45) EU moves to end ALL anonymous payments (just as Nikki demands to know your name on the internet) (1:31:27) How do we oppose CBDC? Individually? Collectively? ...because things are accelerating as we approach the end of the 4th Turning we've been in for 15 years (1:53:28) Beyond Bank of America snitching around Jan6, government demanded to know about "religious texts" or political terms. This is what Geospatial Intel has always been created for (1:57:14) At the March for Life, a story of one woman's abortion regret, forgiveness, and healing (2:04:07) INTERVIEW Prohibiting Private Cultivation of Food and Scattering the Sheep, the Closing of the American Church in 2020 Property confiscated without trial or conviction, asserting that growing food for private consumption and not public sale is prohibited. Chris Hume, Managing Editor of The Lancaster Patriot, reports on why Pennsylvania is going after Amish farmer, Amos Miller. Then, Chris talks about his new book "Scattering the Sheep" the closing of the American church in 2020, and his book "Vote Christian: Biblical Principles for Voting" (2:55:20) Schwarzenegger on a Watch List, Furies, and Video Games for College Credit "One of the best" universities has a college course about video games — and it's not about creating them or even winning. Bill introduced to remove "furries" from school using animal control. And Arnold Schwarzenegger gets stopped at the airport as he's on his way to donate something to a ludicrous charity he founded Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Money is only what YOU hold: Go to DavidKnight.gold for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to TrendsJournal.com and enter the code KNIGHT

County Lines is WYSO's series focusing on small towns and rural communities in the greater Dayton area. Funded by a grant from Ohio Humanities, Community Voices producer Renee Wilde travels down the highways and back roads to tell stories of country life that go beyond the stereotypes. This week, hear three short stories from County Lines about Ohio's rural-urban divide and the spaces in between. Listen to more stories from the series at wyso.org/county-lines.Act 1: Although the term Urban Sprawl was coined in the 1930's, by the ‘70's, it was a hot topic, as increasingly more rural areas, and farmland, were divided up and paved over into strip malls and subdivisions. This spreading ring around our cities where urban sprawl is happening is officially known as the Rural-Urban Fringe. Today on County Lines, producer Renee Wilde takes us there.Act 2: Looking out over the rolling farm fields from the front porch of his 94 acre farm in Gambier, located in Knox county, former Kenyon College professor and former Director of the Rural Life Center, Howard Sacks reflects on what the definition of rural character is, and what it means to him.Act 3: Steven Conn, the W.E. Smith Professor of History at Miami University in Oxford, Ohio, is a regular contributor to the Dayton Daily News and the Huffington Post and a frequent lecturer in the US and around the world on a variety of topics. He's also the editor of Origins: Current Events in Historical Perspective. His most recent book is Americans Against the City: Anti-Urbanism in the 20th Century. Today, he shares his thoughts about attitudes and public policy toward immigrants in southwest Ohio.And, later this year, join WYSO and Ohio Humanities again for the forthcoming series The Ohio Country. Native men and women from different tribes and their allies—plus teachers, artists, scholars, parents, landowners, foresters, young people, and historians, too—will tell their stories about the about the lands above the Ohio River, known as the Ohio Country. You can listen in this feed, at WYSO.org, ohiohumanities.org, and in all those other places where you get podcasts.

How is it that the richest and most powerful country in the world can't provide even the most basic of human needs for its citizens? What has been holding America back when much poorer countries are able to provide a more stable social safety net? Heather McGhee, one of our most thoughtful economic and policy thinkers has a new book out explaining that racism -- specifically the fear by white Americans that any gains by Black Americans come at their expense -- has reliably turned the majority of white Americans AGAINST government programs that would help all Americans for fear that it would be beneficial to people of color. She joins Michael to discuss what we can do to overcome this decades-long propaganda campaign that has afflicted white America, and how the idea of a "solidarity dividend" can unite a multi-racial, cross-class coalition to take on concentrated wealth and power and build a better country. Read Heather's book: The Sum of Us: What Racism Costs Everyone and How We Can Prosper Together https://bookshop.org/a/1381/9780525509561 Watch Raoul Peck's "Exterminate All The Brutes" - Peck will be on Rumble on Friday, May 28 https://www.hbo.com/exterminate-all-the-brutes Music in episode: "If I Ruled The World" - MILCK https://www.youtube.com/watch?v=NhHKRvv4JfU Special offer for Rumble listeners. Get 15% off Raycon Earbuds! BuyRaycon.com/rumble --- This episode is sponsored by · Bambee: Bambee matches small business owners with their very own, dedicated HR manager that can easily be reached by phone, chat, or email.Providing them with a peace of mind when it comes time to handling their most complex HR issues. Go to Bambee.com/RUMBLE right now to schedule your Free HR audit. bambee.com/rumble --- Send in a voice message: https://anchor.fm/rumble-with-michael-moore/message

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism. The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start. Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism. The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start. Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism. The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start. Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism. The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start. Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country’s size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800’s, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies’ revival of the back-to-the-land fantasy and the flowering of 1990’s communitarianism. The nation’s anti-urban policies remain, as does the bipartisan impulse, which makes this book’s subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation’s anti-urban past. And Conn’s intellectual and cultural history, the first of its kind, will be the place to start. Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country's size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800's, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies' revival of the back-to-the-land fantasy and the flowering of 1990's communitarianism. The nation's anti-urban policies remain, as does the bipartisan impulse, which makes this book's subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation's anti-urban past. And Conn's intellectual and cultural history, the first of its kind, will be the place to start.

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country's size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800's, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies' revival of the back-to-the-land fantasy and the flowering of 1990's communitarianism. The nation's anti-urban policies remain, as does the bipartisan impulse, which makes this book's subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation's anti-urban past. And Conn's intellectual and cultural history, the first of its kind, will be the place to start. Learn more about your ad choices. Visit megaphone.fm/adchoices

Americans have a paradoxical relationship with cities, Steven Conn argues in his new book,Americans Against the City: Anti-Urbanism in the Twentieth Century (Oxford University Press, 2014). Nearly three-quarters of the population lives near an urban center, the result of a centuries-old, global trend that reflects not just industrialization but the role cities have played as engines of economic, social, cultural, intellectual, and political life. Yet two-thirds of this “metropolitan” demographic–half the nation–chooses to reside in the suburbs, and over the years a remarkably consistent and low number of people have said they would prefer to live in a city. This may just reflect circumstance, the outcome of policies that, historians know, were not smartly, and often undemocratically, imposed. But as Morton White recounted decades ago, the intellectuals of the past have been just as anti-urban as politicians. Despite the outsized importance of the seaboard port-cities to the War for Independence, the founders left a Constitution that divided power geographically, not numerically, ensuring that cities would be forever underrepresented. Jefferson expressed the feeling of many early republicans that we could only maintain our virtue and freedom by remaining a nation of small yeoman, even while doubling the country's size and guaranteeing its commercial development. Henry David Thoreau, writing in a more democratic age, told readers to go to “the woods” to find individuality–from a cabin one mile outside Concord. This anti-urban tradition was briefly interrupted in the late 1800's, when, as Conn writes, for the first time the problems of the city became the problems of the nation. Many Progressives advocated European-style planning to meet the challenges for which cities were infrastructurally unprepared and often governmentally powerless to resolve. But as Conn writes, many thinkers also continued to see the city itself as the problem, and saw the solution as decentralization: dispersing population and industry. During the interwar period, the car, and electricity, stepped in to meet their needs, and when the Great Depression hit, FDR and the New Dealers fell back on this generation of thought, coming forward with a battery of programs that would unravel the city–and the famous coalition he built. Indeed, while the anti-urban tradition has often been the vehicle for an illiberal free-market political agenda, Conn shows that it has covered the ideological spectrum. The postwar Right in the Sunbelt helped speed the decline of the industrial belt in the North by advertising its bourgeoning megalopolises as the antithesis of the urban: free of high-rises, zoning, civil rights protestors, unions, and government in general, even while it relied on billions in federal tax dollars, saw high rates in crime, and increasingly had to reverse itself and create basic municipal services. But the anti-urban sentiment cut across the aisle, from the enthusiasm of postwar liberals for “urban renewal” and highways to the hippies' revival of the back-to-the-land fantasy and the flowering of 1990's communitarianism. The nation's anti-urban policies remain, as does the bipartisan impulse, which makes this book's subject as relevant as ever. Perhaps, as Conn says, in this era of hip gentrification, when the children of the suburbs are returning to cities, the “new urbanists” will break internationally odd pattern. But they will have to grapple with the multidimensional legacy of the nation's anti-urban past. And Conn's intellectual and cultural history, the first of its kind, will be the place to start. Learn more about your ad choices. Visit megaphone.fm/adchoices