Podcasts about Amish

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We catch up with former Hawkeyes Landan and Levi Paulsen in Kalona, Iowa, joking about local businesses, Amish country, and sponsorship dreams (including Kalona Supernatural Dairy). The conversation turns to post-football health, major weight loss, and a rundown of numerous surgeries—highlighted by Levi's gruesome big-toe capsule tear story. Landan shares how jiu-jitsu (training at Citadel in Iowa City) became his new competitive outlet and Kevin joins to add his own Citadel injury story, while Levi explains his shift into endurance sports and training for a three-day gravel/swim/run event. They discuss fueling, the psychology of pursuing hard challenges after Iowa football, anxiety around fall camp, fatherhood updates, and how Landan and Levi helped grow an F3 men's fitness/community group built on Fitness, Fellowship, and Faith. If you love the show and want to show support, tell your friends! And, check out our exclusive content at Patreon.com/washedupwalkons where you can find extra podcast episodes, exclusive merchandise, Merch discounts with every tier, private Walkon discord channel access, and more! Find us on social media @washedupwalkons Visit TheWashedUpWalkons.com for all of our episodes, merchandise, and more! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

 In this episode, I share our nine‑day trip that became far more than a vacation—it became a reset button for our marriage and a living lesson in what firm commitment really looks like.The journey begins in Maryland, serving alongside our sons and a group of young adults in a community project called “Shop the Block.” , “There's a different kind of closeness that comes from serving together,” a line that captures the spirit of the trip's beginning.From there, we wander through Amish country, where the simplicity and intentionality of the Amish way of life sparks reflection on how easily modern life pulls us away from what matters most. Their route continues through early church history sites in Palmyra and Kirtland, where the sacrifices and steadfastness of early Saints deepen our appreciation for conviction and devotion.The trip also brings moments of awe—like braving the icy winds on the Maid of the Mist at Niagara Falls—and moments of tenderness, like watching Dave stand proudly in front of the Progressive Insurance headquarters where he spent 37 years building a career and supporting their family. “He was committed. Deeply. Quietly. Consistently.”These experiences lead me into a heartfelt exploration of the difference between being committed and being firmly committed—especially in marriage. I reflect on the cultural shift toward self‑focused relationships, the challenges we have faced (including the grief of losing Jessica), and the daily choice to turn toward each other rather than away.I also share insights gathered from couples we've  worked with:Holding an eternal, long‑term perspectiveLetting nothing stand in the way of prioritizing the marriageOffering grace through life's phasesKeeping excitement alive through intentional datingDedicatedBeing “all in”Communicating honestly, even when it's uncomfortableUltimately,  firm commitment isn't flashy—it's steady, daily, and sacred. It anchors us. It shapes how we love. And it carries us through.I invite you, my listeners,  to reflect on their own lives:Where are you firmly committed—and how does that commitment shape who you are becoming? To connect with Angela AdamsShoot me an email:  adamsangela707@gmail.com 

STORMY Saturday Evening AMISH  Stream - Folklore, Witchcraft, Secrets, and MOREBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Send us Fan MailToo many big moments to do justice to a single conversational thread on this episode. Dr Dave's eldest grandson is graduating 8th grade today, which is a huge deal for some of his buddies who are Amish. They're done with formal education. Meanwhile, an update on David's Pappy and his ascendancy to nursing home royalty challenges any assumption that we might ever, truly, be done. Respect to all since, as David closed with, "I can work a crowd but I can't milk a cow."

In today's episode we are joined by a young amish male. He is on Rumspringa and has had a wild run from being on Theo Von, Skydiving out of the very first airplane he was in, traveling the country and creating his own YouTube channel. Collaborating with creators such as Danny Duncan, Westin Champlin, CboysTV and MORE.  We dive into what his colony thinks of his YouTube journey, trying milk not from a cow for the first time, Drag racing buggies to school, paying taxes, meeting girls, Rolling his buggy as a kid, how the Amish punish their youth, being judged for social media, and his FYP exposed. Get your tickets in ADVANCE for our event, Octane Fest: https://www.birmn.com/octane-autofest Check out Timmys Channels https://www.instagram.com/amishdude_/ https://www.youtube.com/@ThatAmishDude   To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/LifeWideOpenYT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Don't forget to subscribe to the podcast for free wherever you're listening or by using this link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/LifeWideOpenWithCboysTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you like the show, telling a friend about it would be amazing! You can text, email, or send this link to a friend: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/LifeWideOpenWithCboysTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can also check out our main YouTube channel CboysTV: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/CboysTV⁠⁠⁠⁠⁠⁠⁠  

Late Show - Legends, Tales, and Folklore of the Amish Mennonite and Pennsylvania DutchBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

In this episode, Rivers and Sam are hangin' at Disgraceland Studios with our best good pal, comedian Joe Kaye! We start this one off by opening a care package from Tennessee , courtesy of our buddy Nashville Will. Will generously sent over some Amish sweet treats along with a rather unsettling jar of pickled bologna. He was also nice enough to send along a regional ungodly concoction called "Tennergy," produced by an eccentric cast of local charaters from the Volunteer State. Rivers takes a moment to share fond memories and pays tribute to a beloved Yukon Territory landmark known as "The Pit," which was recently lost to a fire. We also discus Mr. Wonderful's new data center that's threatening to swallow Utah whole. Dr. Dre and Snoop Dogg's "Still D.R.E." is our Jam of the Week! Tune in now, y'all.  Follow Joe on social media @JoeCharlesKaye  Follow the show on social media @TheGoodsPod  Rivers is @RiversLangley  Sam is @SamHarter666 Carter is @Carter_Glascock  Subscribe on Patreon for the UNCUT video version of this episode as well as TONS of bonus content!  http://patreon.com/TheGoodsPod   Pick up a Goods from the Woods t-shirt here:  http://prowrestlingtees.com/TheGoodsPod 

In this profound exploration of Matthew 22:1-14, we examine Jesus's parable of the wedding feast—one of the most theologically dense teachings in Scripture. This parable reveals the magnificent scope of God's gospel invitation extended to all humanity, the tragic reality of human rejection, and the sovereign grace that ensures God's purposes will not be thwarted. Through the imagery of a royal wedding banquet, Jesus addresses the religious leaders who challenged His authority while simultaneously unveiling timeless truths about salvation, election, and the nature of the Church. This episode unpacks the parable's layers of meaning, from the universal call of the gospel to the particular grace of election, equipping believers to understand both the urgency and the sovereignty of God's redemptive work. Key Takeaways The Universal Gospel Call Is Genuine and Urgent: God's invitation to salvation goes out indiscriminately to all people, regardless of ethnicity, social status, or moral condition. This external call is sincere, well-meant, and accompanied by genuine offers of grace. Human Rejection Is Willful and Culpable: The parable demonstrates that humanity's refusal of God's invitation is not due to insufficient information but to volitional rebellion. This rejection often progresses from indifference to active hostility against God and His messengers. God's Sovereign Purposes Cannot Be Frustrated: Despite widespread rejection, the wedding hall will be filled. God's redemptive plan includes the expansion of His covenant community beyond ethnic Israel to include Gentiles from every nation. The Wedding Garment Represents Imputed Righteousness: The garment required for the feast symbolizes the righteousness of Christ, received by faith alone, not earned through human effort. This illustrates the doctrine of justification by grace through faith. The Visible Church Contains Both Genuine and False Believers: The parable warns that not all who hear the gospel and enter the visible church possess true saving faith, distinguishing between the external call and the internal, effectual work of the Spirit. Eternal Punishment Is Real and Conscious: The parable's conclusion soberly affirms the doctrine of eternal, conscious punishment for those who reject Christ, depicted as "outer darkness" with "weeping and gnashing of teeth." "Many Are Called, But Few Are Chosen": This foundational statement maintains the biblical tension between the universal external call of the gospel and the particular, effectual call of God that sovereignly draws the elect to salvation. Key Concepts The Nature of the Gospel Call: External and Effectual Reformed theology has carefully distinguished between two aspects of God's call. The external or general call is the sincere proclamation of the gospel to all without distinction, inviting everyone to faith and repentance. This call is genuine on God's part—He truly offers salvation to all who hear. However, due to total depravity, the natural person will not respond to this call on their own. The internal or effectual call is the sovereign, irresistible work of the Holy Spirit by which the elect are regenerated, have their wills renewed, and are infallibly brought to saving faith. This distinction preserves both human responsibility (we are culpable for rejecting a genuine offer) and divine sovereignty (God alone saves by His grace). The parable beautifully illustrates both realities: servants genuinely invite all they find on the highways, yet the King ultimately determines who is properly clothed for the feast. The Wedding Garment and Justification by Faith Alone The wedding garment represents one of the parable's most critical theological elements. In ancient Near Eastern culture, hosts often provided garments for wedding guests, making the lack of proper attire inexcusable. Theologically, this garment symbolizes the righteousness of Christ imputed to believers—a righteousness not produced by human effort but received through faith alone. This directly confronts any notion of works-righteousness or the idea that we can stand before God based on our own moral achievements, religious observances, or church membership. The man without the garment represents those who presume to approach God on the basis of their own righteousness rather than Christ's alien righteousness. His speechlessness before judgment illustrates that on the last day, no one will successfully argue their case on grounds of personal merit. This underscores the Reformation principle of sola gratia and sola fide—salvation is by grace alone through faith alone, clothing us in a righteousness that is entirely Christ's. The Tension Between Universal Call and Particular Election The parable's conclusion—"many are called, but few are chosen"—encapsulates one of theology's profound mysteries. This statement places two realities side by side without resolving the tension philosophically. The invitation truly goes to all (universal call), yet only some respond savingly (particular election). Reformed theology maintains this biblical tension rather than collapsing it in either direction. We don't limit the external call only to the elect (hyper-Calvinism), nor do we make the internal call dependent solely on human decision (Arminianism). Instead, we affirm that the gospel invitation is genuinely universal while the effectual drawing is sovereignly particular. This means Christians can proclaim unreservedly, "Christ has died for you" to any person, knowing the offer is sincere, while simultaneously trusting that God will infallibly save all His elect through that proclamation. Memorable Quotes "The most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, not only do they not come, they don't want to come—they burn the invitations." "You don't bring anything to your salvation except the sin that made it necessary." "Many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay." - William Perkins Full Episode Transcript [00:00:58] Jesse Schwamb: Welcome to episode 493 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where we will talk about every single parable. Hey, brothers and sisters. So when was the last time that you were at a wedding? I think weddings are one of the most glorious of all kinds of human events and celebrations, and I think the solemness of the vows and the promises that are exchanged between a man and a woman in marriage in that ceremony, or maybe only equaled by the joy of those same vows and promises. And of course, the whole point of coming together to celebrate a, a wedding. Is to make that joy consummate and complete by having others participate in it. The seeing the union of a man and a woman become one, the excitement of that love expressed in promise and commitment. It's an incredible thing. And I was thinking about this recently because our wedding invitation is actually framed in, in our living room because one of the guests that we invited gave that to us as a really thoughtful gift. And so our wedding ceremony and the party that followed, and it was a. Amazing and awesome party, especially thanks to my in-laws and my parents who generously made sure that that was possible was an exceptional event that we still talk about all the time. Actually, you know, in my wedding when we had this grand kind of wedding banquet afterwards, we had a friend of ours who actually performed the song that we danced to on grand piano and sang for us, which is amazing. We had a DJ in one room and we had a live jazz band in another, and I specifically recall. That when we left late in the evening, my new wife and I, that there were still people on the dance floor having a good time. And I thought, this is the way it's supposed to be. I mean, this is a wedding. This is a wedding banquet. [00:02:58] Why No One Comes [00:02:58] Jesse Schwamb: And so it also made me think recently, especially as we find ourselves in Matthew chapter 22, continuing to look at all these incredible parables that Jesus gives to us, that perhaps the most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, like not only do they not come, they don't want to come, they burn the invitations. They wanna have nothing to do with the celebration or the ceremony itself. And so Jesus has been doing all of this teaching that we've been tracking, and he's been responding to these leaders in the Jewish community, the people we call the Pharisees and the scribes who have challenged his authority. And he's been progressing in the way that he's almost ratcheting up the language that he's using, the indictments that he's bringing to them. And now he's about to bring in weddings and specifically the wedding banquet. And that is where we're gonna find ourselves in a Matthew Chapter 22. Now, by the way, I should also mention that because my wife is super popular lady and super lovable. We had a pretty large wedding. I think we had over 200 guests, and so. Because my father-in-law is retired military, we were actually able to have our whole wedding banquet, our whole celebration and party on a local army base. But because of that, it meant that before you could actually get onto the base, all of our guests. Had to be searched. So it's nothing like, you know, basically just shaken down your wedding guests before they show up. So that also was super fun.  [00:04:32] Reading Matthew 22 [00:04:32] Jesse Schwamb: But let's go to the scriptures, everybody. So here's Matthew chapter 22. Uh, listen to this as we take a look at what Jesus has to say and why he brings in weddings. Actually, it might be helpful to say or to give you something, rather to listen to or listen for before you even hear me read the scriptures because. This parable of this wedding banquet, it is definitely one of the most theologically dense parables in the entire synaptic tradition. It is set like we've been saying within the final week of Jesus' ministry in Jerusalem, and it's embedded in the sequence of confrontational exchanges that he's having with the Jewish leadership because they have challenged his authority. And so as you listen to this being read, I want you to clue in, key in as they say to a couple of things. See if you can find the, like the Christological proclamation in this. There's a, a covenantal poll. I think there's some sociological instruction and there's an eschatological warning. All of this happens as is Jesus's jam in the short span of several verses where he illuminates all of these principles of the sovereign grace of God and the summons of the gospel. Total depravity and culpability of this, these rebellious people who refuse the call, the historical judgment of God upon the covenant breaking Israel. And then of course, the subsequent expansion of that covenant into the community include to include the Gentiles. All of this is happening. In this parable, and so I want you just to listen for that as we together read. Or in my case, I guess I just read, especially if you're driving, do not read the parable that begins in the first part of Matthew chapter 22. Here's the word of God. And Jesus answered and spoke to them again in parables saying The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and he sent out his slaves to call those who had been called to the wedding feast and they were unwilling to come again. He sent out other slaves saying, tell those who have been called. Behold. I have prepared my dinner, my oxen and my fon livestock are all butchered and everything is ready. Come to the wedding feast. But they paid no attention and went their way, one to his farm, another to his business, and the rest seized the slaves and mistreated them and killed them. But the king was enraged and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, the wedding is ready, but those who were called were not worthy. Go, therefore, to the main highways and as many as you find there, call to the wedding feast. And those slaves went out into the streets and gathered together all they found both evil and good, and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who is not dressed in wedding clothes, and he said to him, friend, how did you come in here without wedding clothes? And the man was speechless. Then the king said to the servants, bind him hand and foot and throw him into the outer darkness. In that place, there will be weeping and gnashing of teeth for many are called, but few are chosen.  [00:07:50] Parable Context [00:07:50] Jesse Schwamb: Wow. So what an incredible. Story, what an incredible foundation or rubric or context in which so many rich theological concepts and pastoral concepts, doctrinal concepts are given to us from Jesus. And you'll notice that of course, chronologically here, this parable is following the parable of the two sons and the parable of the wicked tenants. Those are the vine growers that we were talking about over the last several episodes. And this one rounds everything out. It forms like a triptych of rejection parables directed against these chief priests and the Pharisees who keep coming after Jesus and his authority. And Matthew signals this kind of escalating tension. The Jewish leaders are now explicitly seeking to arrest Jesus. And Jesus responds not by treating their, not by retreating, of course, but by intensifying his indictment in this parabolic form. And here's where we arrive in Matthew 22. It's interesting to me, of course, that this is the approach that Jesus takes. He has already conveyed these two great stories, and at the end of the last one, Tony and I spoke about how this was where at least Matthew explains to us very directly that the, the Pharisees and the scribes, they understood, they discerned that Jesus was speaking about them, and yet Jesus says, I'm not done yet. I've got one more. And this is the culmination of all the things that he's been saying. And it starts again in verse one with Jesus saying, and again, he spoke to them in a parable. You know, it signals that the parable itself is still a reply. Not to a verbal question at this immediate moment, but to this ongoing posture of rejection exhibited by the religious leaders. You notice that what Matthew says here is very, I think, theologically significant in light of where Jesus explains that the parables both reveal and they conceal their instruments of divine judgment upon heart and hearts, even as they illuminate those with ears to hear. This is why I think it's just so important that as Christians. Even as we study God's word, as we participate in it, so to speak, as we let it read us, that we come with this posture of prayer, that we desperately need God's Holy, holy, holy Spirit to illuminate for us what the scriptures say, to lead us into the paths of righteousness and judgment, which are present in the scriptures, so that we may understand them with these spirit-filled eyes, with a spirit enabled brain with ears that have been unstopped by the spirit. So these parables are the mode by which Christ simultaneously honors and judges his audience. He shows indirectly what it would've been of no use to state plainly. And so the parable form itself is really part of the message here. I think that's something hopefully you picked up as we've been processing them all together, that Jesus opponents cannot arrest what they cannot fully comprehend, yet their incomprehension is itself their condemnation, right? This is, this is the mystery. Of the gospel of what God does, where there is this outward and full unbiased external call, and yet there is something that is efficacious by the power of the Holy Spirit for those whom God has chosen and called to himself so reformed to eus. Are attentive to the authorial intent in historical situatedness of each thing that Jesus says. That's one of the things I think is great about the way in which we kind of have organized our theological perspective and these parables function as a prophetic oracle of judgment. And certainly that's like in an Old Testament accent. I mean, that's the Old Testament jam. It's an Old Testament lawsuit kind of John. It's like law and order. If law and order were Moses, were doing it right. So notice that again, as Tony and I've said so many times before, what I kind of always find so phenomenal about these parables is that often we think of parables as having the main object of being a noun of some kind. It's a person, it's a place. It's a thing that is sometimes the case, but more often than not, it's one of those nouns associated with a verb.  [00:11:59] Kingdom And The King [00:11:59] Jesse Schwamb: And so we get that in verse two. The kingdom of heaven may be compared to what? To a king who gave a wedding banquet for his son. And so it implies that the kingdom is being revealed and likened in a definitive act. We got verbs, loved ones. This is the classic. The ultimate, God does all the verbs because you're gonna hear her over and over again. God is going out. God is giving. God is seeking. God is going after, and these verbs are really the center of the parable itself. It's not just that it's the wedding banquet as maybe the title in your scripture gives you, but it's more about this giving of this event and it's preparing of this grand feast. And so the recurrence of this allegory seemed, I think, pretty straightforward to us. The the king is God, the Father, the Son is Christ, and the wedding banquet, which by the way in the Greek here is plural, is really emphasizing that it's a totality of an occasion. This is the Messianic feast. This is the eschatological consummation of the Covenant of Grace. And that image imagery draws like so deep from this Old Testament well and background of God as the husband and the bridegroom of Israel. Again, how lovely and amazing for Jesus and his thorough knowledge of the scriptures to draw in something that the audience would've been like, yes, I know what you're talking about. I'm totally down with that. And so the son's wedding is therefore not some kind of like incidental entertainment. It is the central event of all history, the installation of the Messianic king and the gathering of his bride. And of course, the people hearing this would've immediately gravitated toward that. I think they would've leaned in maybe even like smiled or smirked at one another, knowing that this was now all that veiled. What Christ was drawing on here was the classic presentation. Of the family of God represented in the children of Israel itself, being drawn back into consummate harmony with God the Father, where there was peace and unitedness, and a celebration of this fact that all things were now made and brought together, that God was restoring and bringing all those back to himself in his true and true kingdom that could not be thwarted. So the fact that the king gives the banquet, prepares it, sends servants, selects the guests, underscores this incredible modernistic character of salvation. I think it's impossible to miss here that God is literally doing all the verbs. The initiative at every point is divine. There's no hint here of synergism. The guests do not arrange their own invitations, literally. And so that's why in verse three, we see God, he sending out his servants. And of course that's a familiar theme. It should be to us. If you've been tracking with us the last several parables we've been speaking of because the servants represent the prophets of the Old Testament and subsequently the apostles and the ministers of the word. The invitation had already gone out to quote those who were invited. So it's this perfect passive parable in the Greek, it's, it's indicating a prior and standing invitation. This is the external or general call of the gospel going out through the preaching of the word. And notice that there is always a response. Even here, Jesus moves directly and quickly to here's what the response was. In other words, as the scripture has told us that God's word never goes out in returns void, there's always, as it were, a response here, that's illustrated for us very directly because the response is not so good.  [00:15:32] Invitation Refused [00:15:32] Jesse Schwamb: I mean, this is what would, this is horrible like wedding etiquette. They were not willing to come. And this verb I think is critical because it's volitional refusal. It's not mere ignorance. And reformed theology is insistent here against any kind of constellation that makes man's rejection of the gospel. A matter of insufficient information or circumstances we know better, right? We as people should know that we as Christians who have been changed, know that the natural man here is not natural, merely because he lacks the certain kind of information as if he could be restored or regenerated or reformed if we just knew more things. The will is in bondage to sin. And so as the Westminster Confession, faith says, man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation. This is classic Jonathan Edwards, like, you don't bring anything to your salvation except the sin that made it necessary. For some reason in my head, I said that with kind of a, a weird, almost like southern attitude, which I did not mean to convey. But the point is that this refusal is total, it's willing, it's culpable, it's damnable, it's precisely that, which makes it all the more grievous. The invitation is genuine, the refusal is genuine, and the guilt here is entirely real. So the invited in verse three, represent all of Israel. I, I would say like particularly the leaders here, Tony and I have been talking about the responsibility of these, these leaders in particular to, of course, lead Shepherd, grow these people in faith and a love toward God in a way that is toward freedom and now toward more conviction around extraneous rules or heavy burdens that they set up for them that they cannot perform. And so we have these leaders who had received the covenantal promises and the prophetic witness. I mean, that's like classic Romans nine. The rejection of the servants echoes the pattern of prophetic persecution throughout all of Israel's history. So this is sad stuff. It's a sad beginning to have this grand wedding feast prepared by this king for his son set in motion with the invitations already gone out. And essentially all of those who have been invited have Ally refused.  [00:17:49] Feast Is Ready [00:17:49] Jesse Schwamb: But what's so incredible about God and his loving kindness is still represented here in verse four. The king does not relent after the first refusal, which is remarkable. I mean, this is, again, going back to our proper understanding that we love because God first loved us. That love always leads to giving. And so therefore, God so loved the world that he gave his only son. And when did he give his son? At the fullness of time when we were still at enmity, when we were enemies with him still, he sent his son for us and he sends, therefore a second embassy with an even more urgent and elaborate message that he gives them. He puts into their mouth. And the feast, again, is not merely planned. It's prepared. It's ready. The oxen and fat and calves are images of this lavish like sacrificial celebration. Everything's all slaughtered. Everything is ready to go. Now, I don't know the last time you've been to like an epic feast. I do mean like epic over the top feast. I want you to look up something for me. When you have a chance, look up, just go to your browser of choice and type in shady maples smorgasbord. Now, I don't know if you know what a smorgasbord is, but it's like a, I guess it's like a buffet, but like if you took a buffet and multiply it by a million and then only serve like rich, decadent food and more food than you could possibly really imagine and close to where I live, there's a very famous Amish style. Buffet called Shady Maple Smoker Sport. Just go look it up. 'cause it's gonna be possible for you to describe, but all I can say to you is this isn't just like your standard buffet, it's not just like a potluck where it's like, Hey, we got ham. And, um, we've got some salads and, uh, we've got that, uh, what's that? That weird stuff. You can I, the ambrosia, like we, we've got your hydrox cookies for dessert. This is the last time I was there and uh, actually I was there with my parents and my wife and they treated us. And because this was at a part of my life where my gallbladder was trying to attack me and kill me, I remember just being so ill while I was there feeling so ill, and yet just being so disappointed and bummed out that I couldn't eat all this glorious food because there was filet mignon and lobsters. And shrimp and fish and ham like glazed ham and like carving stations. And then for desserts there was like custards and pies and ice cream and cookies and whoopee pies. And it was this over the top celebration of food. And you couldn't help but just feel like, wow, this thing that we're doing right now is like incredible. I've also, I don't think ever seen my father sample so many different desserts because it was special. This was a, a lavish and incredible celebration for us, and it was prepared, it was ready to go. And we find the same thing here. And so the second sending corresponds to this ministry of the Apostles and the early churches proclamation to Israel. The urgency of the messages come now. It reflects this eschatological pressure of the gospel. A good kind of pressure as if like there's a tea kettle on the stove and it's heating up, and now it's starting to whistle and then to boil over. The kingdom has arrived. Loved ones, the feast is set, delay is inexcusable, and, and so the language of readiness, I think is this glorious language of the gospel. The atonement has accomplished. Christ has been crucified, risen, and exalted, and the feast of salvation is prepared. And what I love is that the reformed tradition consistently insists on the sufficiency of Christ's work for all and the genuine freeness of that gospel offer. I like this is what I usually go back to, is that the cannons of dort affirm this in this way. This is the quote. The promise of the gospel is that whosoever believes in Christ, crucified shall not perish, but of everlasting life. This promise together with the command to repent and believe, ought to be declared and proclaimed to all the nations. The invitation is genuine and urgent. The feast is truly ready. [00:22:01] Mission To All [00:22:01] Jesse Schwamb: The church that I attend is part of the Christian Missionary Alliance denomination, and one of the many things I love about my church is that outward and continual focus on this very thing. That the invitation is genuine. It is urgent, and the feast is truly ready, and it is for all peoples. This freeness to, as we talked about before, scatter the seed of the gospel message unreservedly and without bias to all, all in your sphere of influence. All nations, all people, all tongues, all tribe. And my church is very serious about this. In fact, one of the things our pastor loves to do is oftentimes when he's giving it this kind of proclamation, in fact, just this Lord's day, he was speaking from Matthew 28 and about the Great Commission and the essential nature of that great commission is every Christian's promise to participate in that. It is something you and I are commissioned for and we ought to regularly evaluate our, what our prayers look like. What our finances look like and what our time looks like with respect to whether we are taking seriously that commission, which God has given to us. And so in reminding us of that very fact, one of the things he'll often say from the pulpit is he'll ask out to the congregation, he'll say, what is our middle name? And everybody will respond, missionary. And, and while it's a little bit trite, it reminds us that as part of like the essential ethos in DNA of who we are as Christians, and in fact in this particular year. One of the themes that the whole Christian Missionary Alliance nomination has been focusing on is all of Jesus for All the World takes all of us. I love that all of Jesus for all the world takes all of us. And so we have embedded in this parable here, so much of this intentionality of the gospel, of going out for all people, making this, this message and this mission available. Going out and speaking and preaching and witnessing and testifying of how great God is and what he has done in setting and preparing this gospel message for all people. But in verse five, we find out that even still with all of this, they paid no attention. They went off one to his farm and another to his business. In other words, the word here suggests this kind of contemptuous indifference rather than this active hatred that that actually comes a little bit later. But worldly affairs, a farm, some converse. All this displaces the invitation. And these are not wicked activities, of course, in themselves. Their wickedness consists in their displacement of what is the ultimate. And that I think is actually like very penetrating diagnosis of the human condition. The great enemy of the gospel, at least it seems to me, is not always, as you talk to people, like some kind of dramatic philosophical rejection, some well articulated hatred toward God. It's instead like a quiet absorption in the ordinary pursuits of life. It's like what I think Augustine called being curved inward upon oneself. The world is a great enchant. It be witches our souls, it distracts us. There are so many things that can pull us away from not only meditating on this gospel message, but coming alongside and appreciating. In participating in that great commission. There's so many things to distract us. It's, it's not as if we need a list. I think if I asked each one of you or you asked me, what are some things that you find distracting that pull you away from time and prayer time, studying God's word, time spent with my wife, time spent serving in my local church. I'm not gonna be hard pressed to find those things to say to you. So this idea that we have, whether it's the farm or this business pursuit here, I suppose it could be representative to at least great earthly loves. You have the land, kind of a agrarian rooted life, and then there's trade mercantile and acquisitive life. I mean, maybe these just suggests that the rejection spans all of our social and economic classes, both within Israel at the time and for us today. And so we move both from like this kind of cold indifference, this we'll have other things to do. I'm, I'm just too busy. And, uh, how many times do we really convince ourselves that we can justify our busyness when we feel the pull of the spirit that there is a need? We feel the pull of the gospel message because there's the gospel pressure to ensure that we are speaking truth and love to those around us. That we ourselves are responding to this invitation with our wholeheartedness, our mind, soul, and spirit, everything that we are, and we convince ourselves. Well, I just, you know, I have a lot going on right now. God, there's just so much that I need to do.  [00:26:34] Indifference Turns Violent [00:26:34] Jesse Schwamb: Now we get to verse six and things shift a little bit. Verse six reads, while the rest sees the servants and treated them shamefully and killed them. Now, what's interesting to me is the indifference, kinda just that cold lackadaisical ness of verse five escalates somehow into violence. In verse six, some of them invited not only ignore the servants, but actively persecute them. And so here we have them, basically are being told they treated them outrageously, shamelessly, they killed them, and, and that's really the language of the entire prophetic tradition, the killing of the prophets. In fact, this Greek word here is ris. It's a word for arrogance. Honor, violating, assault, a sin against the honor of both the messenger and the one who sent him both. Like the one who is the emissary and the one who grants power or vouch saves authority to that emissary. And so to assault the king's servant is of course, to come against the king, and this is an act of high treason. It's against the sovereign God of the entire universe. I, I like here something that Calvin notes about this kind of inexcusable aggregation of aggravation of Israel's sin. He writes, they not only rejected the grace, which was offered to them, but added cruelty to their contempt. That's incredible. Right? That's exactly what we do. We reject God. It's, it's of course like not only just taking all the gifts he gives us and pretending as if they're under our own authority or. Have been the result of our own talents or abilities. But instead, when we do this, we add cruelty to all of our contempt. And the reformed doctrine, of course, of total depravity is not merely the claim that humans are bad. It's the claim that following humanity left to itself moves progressively from the indifference. That we saw in the previous verse, verse five, two, hostility toward the living God in his gospel messengers, which we see in verse six. In other words, unless God constrain us, loved ones, that is the natural end of man to move from this place where I do not care about God till I hate him, and then I hate all those who represent him, all those who speak on his behalf. [00:28:46] Judgment On The City [00:28:46] Jesse Schwamb: And so the king's response here, as you might imagine, is one of anger. He's angry. He sends his troops and he destroys the scriptures, say those are murderers, and he burns their city. I mean, the verse is almost certainly this kind of pro prophecy filled in its intent and its content. It's I think, probably a transparent reference to the destruction of Jerusalem by Roman armies in 80, 70. And Matthew, even if we say he's writing after that event, or in like a conservative dating with prophetic anticipation, presents Christ as foreseeing and pronouncing the divine judgment upon the city. And this King's anger, of course, is not just, it's not anger that's looking for reciprocity. It's not just anger that's saying, this has made me upset and I'm responding viscerally and emotionally. It's not petulant rage. It is holy and righteous wrath of the sovereign whose grace has been despised and whose servants have been murdered. The destruction is complete. The murderers are destroyed, the city is burned to the ground, and there are foreign tradition kind of following. A covenantal hermeneutic, I think reads 80, 70 as this terminus of the old Covenant administration in many ways, and the judgment upon Nashville Israel for his rejection, for her rejection, rather of the Messiah, you know? While all of that is true, I think what this presents for us is a reminder of how serious our God's Holiness is. And that again, every time we sin, every time that we come against God and someone would challenge his authority as it were, either directly or indirectly, we put ourselves in the place of those who reject the gospel message. And in so doing, we ought to fall on our knees and ask for the kind of repentance that is necessary because we ourselves are putting our place, we're extending among. The murderers, and in this case, the, the message that Jesus has for those is only anger and again, is a righteous kind of anger. So one might imagine as we read in like the previous parables, that Jesus could have just entirely ended there. It almost sounds like we've drawn to a close.  [00:31:04] Invitation Rejected [00:31:04] Jesse Schwamb: Listen, there's a king. He has a wedding banquet for his son. He sent out last invitations. Nobody came. He goes to confronts the guests and not only do they say we're not interested, some of them are like, yeah, we burned all the invitations. And then the people that you sent to remind us, we killed those people. And it'll be right for the king to say. That's it. Everybody's done here. I'm shutting the whole thing down. And honestly, that could have happened in the garden. That could happen at the cross. Instead, we find something totally different. The parable goes on.  [00:31:33] Feast Still Happens [00:31:33] Jesse Schwamb: In fact, verse eight reads, then he said to his servants, the wedding feast is ready, but those invited were not worthy. Notice loved ones that the feast does not get canceled. I mean, Christmas doesn't get canceled. It's just redirected. The king's purposes will not, cannot be frustrated, and this is a critical sociological and eschatological claim to me, at least. What we're seeing here is the refusal of the invited guests does not leave the wedding hall empty. Praise the Lord. It occasions the wider extension of the invitation.  [00:32:07] Gospel Offer Explained [00:32:07] Jesse Schwamb: And this idea of not worthy does not introduce a prior standard of merit by which the guests were found deficient. But instead, as you know, their unworthiness consists in their refusal To refuse the gospel is to demonstrate one's unworthiness of it. And so worthiness in this context is not some kinda like moral achievement, but it's a covenantal responsiveness. It's the openness of the creature to receive what the king graciously provides. It's why when we stand before God in the kind of judgment that we rightfully deserve, and he says something to the extent of, why should I let you into my heaven? Why should I let you enjoy eternal life with me? We should rightly say, because you promised. And because by the power of your Holy Spirit, through the faith you have given and instilled in me by this imputed righteousness, I can trust you at your promise. And so I think this verse is like so critical for understanding the well meant offer of the gospel. Again, we should together affirm that the gospel is offered to all without distinction, and that those who do not come are inexcusable. God does not will. The damnation of those who reject the gospel as a bare first intention, their damnation follows from their own culpable refusal.  [00:33:31] Mission To All Roads [00:33:31] Jesse Schwamb: And so the king says, listen guys, go out everywhere. Go therefore to the main roads and invite to the wedding piece. As many as you find. I don't know how you're envisioning. If you were listening to this story and you were like setting the actual scene, but I don't know, to me, I just find them, the, the servants or the slaves that they look at it one another and they're just like s go time and they just turn around and start going everywhere to all the places, uh, to anyone who will listen to all the like, stops that there were on the byways. All the highways, all the roads. They're just going through all the places. Wherever the road takes 'em, that's where they're going. And all along the way they're spreading this mission, this invitation, and the mission now. Is universal in scope. The main roads, literally the, the exits, the outlets of all these places. The thoroughfares, where the roads branch out of the city and the highways diverge in the countryside. This is representing, of course, like the ends of the earth, the places where any and all may be found. And the command here to as many as you find to go to those is of course, like a command of universal scope. It's for you and me, loved ones there. There's no prior qualification, rich or poor, Jewish, gentile, moral or immoral. This is the missio day, breaking through all ethnic and social boundaries, and in this loving way, in this pastoral way, it underpins the free and indiscriminate offer of the gospel. Again, like going back to the Westminster Confession and the shorter catechism, affirming this covenant of grace that is administered by the preaching of the word. And no matter where you work, like reform theology from like William Cur, David Bernard, like to the modern missionary movement, we're drawing from this mandate of precisely this kind of universal commission. You know, it's like Spurgeon, I think once said something effect of like, Christ has done more than give a general invitation. He has given an urgent, pressing, commanding invitation to all something like that. And I always remember that because when I think about what it means to step into this role of fulfilling the great commission of understanding what Jesus is saying here, it's not just as if we're saying, listen, the world is in a dire place. This is an emergency situation. And so for all of us in our sphere of influence. To bring forward this message of the indiscriminate offer of the gospel is to take God at his word and then to deliver that word to all of those, all the highways, all the byways, all the outplace, every tribe, Tong, nation. What a glorious thing that our God has given us and put us on mission in this way so that no matter who we meet, we know we might say Jesus loves you, that Jesus has died for you. This is, I think, one of the things that those who maybe are new to the reformed tradition and the theological perspective. Find a little bit interesting to parse out, or maybe sometimes if you've had conversations like I have people think that we're parsing the words too much, but there's something to be said for the death of Jesus being sufficient for all and efficacious for the elect, that we're not simply splitting words. There we're describing very discreetly, very cogently, very crisply. This indiscriminate gospel message while at the same time recognizing that it's God's sovereign choice and will to draw those whom he will to himself. And so in verse 10.  [00:36:54] Good And Bad Gathered [00:36:54] Jesse Schwamb: These servants go out to the roads and they gather all whom they found both good and bad. And so the wedding hall, guess what was filled with guests, because this is God's sovereign prerogative because he can do all these things because even those who have denied him does not remove him from power. That he does all the verbs and so the servants obey and the results are comprehensive. They gather in all of these, and Matthew's quick to say both the good and the bad, and I think like the good and the bad pairing is significant. I don't think this is necessarily meaning that there's the morally virtuous and the morally depraved, though that probably is included somewhere. But I think this, this more, this reflection that, once again, it's all kinds of people. For God's to love the world that whomsoever, all of those who believe in him should not perish, but have eternal life. The wedding hall is filled, it was filled, and it's filled by God's sovereign action through human instrumentality.  [00:37:53] Visible And Invisible Church [00:37:53] Jesse Schwamb: And there is, like I'd say, if you're tracking with this, you should notice that there is a, a kinda a tension here. It sits between verses 10 and 11, and it's going to resolve the banquet hall is full. But you'll notice that it's not all within, well, not everybody who's within it are truly saved. And we'll get to why that isn't just a second. But the filling of the hall through the universal gospel summons does produce a mixed company. We've already talked about the parable of the terrors in the wheat before, so this, this should be news if you've been listening to us for a little while, but it's precisely the condition of the visible church in this age. Again, I just think it's fantastic that when we go to the scriptures, one of the reasons we know it's true is because God tells us the truth about the way things are. And we know that this is the way that the church is today. We would call this the visible versus the invisible church. And of course there's a distinguishing between the visible church, which consists of all those throughout the world that profess the true religion from the invisible church, which is the totality of the elect, those who God has actually called to himself. So the hole is full. But not all in the hall are clothed. And this is fascinating how Jesus brings in this idea of dressing of not, I mean, not what you put on your salad, a smorgasbord, but like what you're actually wearing.  [00:39:07] Wedding Garment Meaning [00:39:07] Jesse Schwamb: So in verse 11, but the king came in to look at the guests and he saw there a man who had no wedding garment. So notice that the parable scene here kind of shifts dramatically all of a sudden because the king arrives suddenly. He's present. He was speaking, he was giving instructions, he was preparing, he was a character, kind of chilling in the background. But now there's this eschatological moment the king's coming to inspect. The guests corresponds to this final judgment, and what he finds is there's a man without a wedding garment. He's at the center, I think of this parables, theological climax. So what, what is this wedding garment? I would put it to you like, as you're thinking through this and maybe interpreting listening for yourself, what do you think the wedding garment is? And I would say like what most reformed interpreters have been unified on is that this really represents that imputed righteousness, the the righteousness of Christ that's credited to the believer and received by faith alone. And so by a wedding garment, I would understand this to mean the purity and the holiness of that transforms and regenerated life, which is required of all those who are brought inside the true and invisible church. And though he immediately qualifies this as like righteousness, that is inseparable from justification. It is not earned, but it is received. In fact, I think, uh, I have my Logos Bible software up as I'm talking to you, and I see that Matthew Henry comments on this by saying, the righteousness of Christ is the robe of righteousness, the garment of salvation in which true believers are closed. I mean. That's a great turn of phrase, brothers and sisters. I love this idea of what the scriptures tell us elsewhere of putting on these garments of praise or worship, the garments of Christ, of being exchanged out as it were, for what is dirty and unsuitable for something that suits the occasion that is given to you to wear by faith alone. And of course, this wedding garment is not a work that the guest has produced, but it's a garment provided, uh, presumably like the king's servants actually supplied it. Uh, I, I think that's like a detail implied by the ancient custom and the severity of the guest condemnation for lacking it. It's almost as if the king is saying. Uh, like you were, should have been provided. Why did you not put this on? Why did by faith you not accept this? And this underscores the so gratia and so fide. The righteousness by which we stand before God on the last day is not our own, but Christ, it's received through faith. And the man without the garment represents those who presume to stand before God on the basis of their own righteousness. Whether that's religious profession. Moral achievement, charitable giving, mere church membership rather. And instead of. That alien and beautiful righteousness of Christ. So the fact that this man is inside the hall, you know, he's come in through the general call confirms that the parable addresses not only those outside the church, but those within it who lack genuine saving faith. It's almost, to me, kind of like an intra ecclesial warning. It's, it's not merely a missional observation. I think that is for all of us. It's why Paul elsewhere says. Check test, confirm to see whether you yourselves are in this faith because it is by faith that we put on these wedding garments which are appropriate and suitable for this great eschatological Messianic wedding feast with the lamb. [00:42:48] Speechless Before Judgment [00:42:48] Jesse Schwamb: So in verse 12, the king says to him, friend, how did you get in here without a wedding garment? And notice the man's response. I, I almost find this kind of funny because he just says, and he was speechless. Like there was, there was nothing for him, uh, to, to say it all. And of course, like this question that's posed here, this, how did you get in here without the winning government? It's not a real question, right? It's not a question of genuine puzzlement. It's the same way in which when we find God walking in the cool of the day, in the garden after the sin of Adam and E, where he says, Adam, where are you? It's not a genuine question of a quizzical nature. It's instead, this rhetorical structure is God questions through judgments. And when he says to Cain, where is Abel your brother, where is Abel, your brother? He's exposing and he's condemning. He's not merely inquiring. And so this man in response, sensing this condemnation, discerning this condemnation, this judgment that's been brought against him, I think this is why the Greek says he was muzzled. He was silenced, his mouth was shut up. He had no answer. Uh, it's not because the question was unfair. But because there was just no legitimate words that he could bring there, there was no argumentation. In other words, there's no poll mic. There was no great debate that he could have. In this moment. Every mouth will be stopped before God. I mean, that's like Romans three. The silence of the ungodly before the Divine Tribunal is a consistent biblical theme, and we find it here. Again, this is the eschatological end to those who are condemned. No one loved ones is gonna stand before God on the last day and successfully argue their case on the ground of personal merit. I love William Perkins on this topic. He was apparently really moved. I learned by this verse and by what he saw in the silence as a profound warning against false assurance. So he actually wrote many a man in this world. Silence is his own conscience. With many fair excuse. Do you hear that? I, I love that turn of phrase. So we're talking about silence. It's about being silence, but I love how he says it's very easy to, to silence, not yourself, not like somebody coming against you with debate, but your own conscience. So he writes, again, many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay. So that time of plea is now, it's in this life. It's by faith and repentance, which is why there's an urgency to this gospel message. And so the king.  [00:45:17] Outer Darkness Warning [00:45:17] Jesse Schwamb: In hearing this and knowing that this man has no excuse for his outer attire, he says to him, listen to the servants. Bind him hand and foot, cast him into outer darkness. In that place, there will be weeping and gnashing of teeth. The sentence is severe. It's total. Of the command is given to the servants and attendance maybe in this parable and parabolic form, likely the angelic executors of divine judgment and it is binding. It renders the condemned utterly helpless. It's a picture of total divine control over the destiny of the ate. He has cast into this outer darkness, outside the light and warmth of the banquet hall entirely. And I think it's incumbent upon us to take a second and to grieve the repercussions of what is being said here. That the death and destruction of the ATE should make us grieve. It should compel us to go out into the highways, the byways, and to share this message. Unreservedly. One of the ways we know really the full anguish of what this entails is this phrase, weeping and gnashing of teeth, actually occurs seven times in Matthew, and it functions as this refrain, this chorus, this common language of this eschatological condemnation, it combines interestingly in this wordplay here, both the anguish of grief with the rage of frustrated pride. It's a portrait, not of this just like regret, but continuing imp penitent, hostility against God and eternal punishment. And I think if Tony were here, he would agree with me that we have consistently affirmed the doctrine of eternal conscience punishment. You know, the Westminster Confession says, the wicked who know not God and obey not the gospel of Jesus Christ shall be cast into eternal torments. In other words, this outer darkness is not annihilation. The weeping and the gnashing continues. It implies an ongoing conscious existence. It's the image of a binding stands against the notion of this kind of postmortem repentance or universalism. The severity of that verse, I think, really must be allowed to stand in its canonical context without mitigation. The, the severity of this judgment ought to fill us with fear, not theological domestication. We, we shouldn't set this aside and be saying, well, this implies that there is nothing after that time. No, there continues to be only time with God in his presence, in eternal, consummate joy and harmony and peacefulness and celebration. Or there is literally. A weeping and a gnashing of teeth, an unresolved rage and anger where that is punished by God because he's absent where there's unmitigated pain and suffering because it is absent the presence and the mediation of God himself, who even now in this world, holds us back so that while we are sinful and we are not as bad as we could or ought to be because of his great kindness, all of us, even those. Who are not believers.  [00:48:37] Called Yet Chosen [00:48:37] Jesse Schwamb: And so because of that, it ends with these very famous in stock words in in verse 14, for many are called, but few are chosen. And that concluding aphorism is, I think, the theological linchpin of this entire thing. The contrast between this idea of called and chosen, you know, this is the vocabulary that is deliberately covenantal and elective, and we shouldn't shy away from that. Of course, it's referring to this external call, the universal proclamation of the gospel to all the hearers. The call is genuine, it's earnest, it's gentile, it's sufficient as an offer. It is the call that goes to all the highways, all who hear the gospel are truly called to repentance and faith. And for me, in my own journey of understanding what this means as God has allowed me to, that has been critical. This idea that this universal call means that it is sufficient as a call to repentance and faith for all those who hear it. And then it does become the responsibility of all those who hear it to respond to it. And so this idea then of this pairing then with the chosen and the elect is referring of course to those whom God has chosen from before the foundation of the world. The elect are those who not only receive the external call, but are effectually drawn by the eternal efficacious call of the Holy Spirit. We can look to Romans eight 30, those whom he predestined, he also called, and those whom he called, he also justified. And I say, because this is a Reformed Theological podcast, and this is what you came here for, I presume, brothers and sisters. Then it behooves us to at least mention again that the reformed tradition has classically distinguished between that external or general call, the sincere well meant proclamation of the gospel to all without distinction, inviting everybody to faith and repentance. That call is genuine on God's part and God's doing the verbs in that as well. And then again, we, we set that over in next two, the internal, what we call like effectual efficacious call. It's sovereign. It's irresistible work of the Holy Spirit by which the elect regenerated, have their will renewed and are infallibly brought to saving faith. All those whom God has predestined unto life and those only he's pleased in his appointed and accepted time to affectionately call by His word and his spirit out of the state of sin and death to grace and salvation by Jesus Christ. I was thinking recently of this idea of the narrow path and somewhere between like the scriptures there and pilgrim's progress, and paths and journeys. I had this image in my mind of the road on which we walk. And in this life, the natural man on that road encounters all these like intractable boulders, these things that cannot be traversed. These just great mountainous pieces of rock, which block the path. And so prevent us from at least accomplishing the thing that we would like. Like to live forever, to have peace with God, to be at peace with ourselves, to love our brothers and our sisters as much as we love ourselves to honor something that is greater than us. And those boulders are things like sin, death in the devil, which constantly invade us, which constantly thwart us, which constantly block us. And in Christ, what he has accomplished in salvation is not just, I think to remove those boulders, though that would've been good enough of course to just get them outta the way. Instead, it's as if he's taken them and he's crushed them, and now to the softest sand between our toes and we walk over them in victory by the power of his name through the Holy Spirit into eternal life. Into that grand wedding feast spoil, which we have been invited because he has done this because he loves us. And so verse 14 places these two realities side by side without resolving the tension. Philosophically, this is one of the great mysteries of theology. Uh, reformed theology does not collapse the distinction by limiting the external call to the elect alone as like maybe kind of a hyper Calvinist model, but it doesn't make the internal call dependent on a human decision. As like Armenian theology would instead, you know, the tension is, is biblical. This is here for us. It's here for us, because I believe that God wishes for us to submit our knowledge and our reasoning to him knowing that he is far and above us. And because this tension is biblical, it has to be maintained. The invitation is genuinely universal. The effectual drawing is sovereignly particular. How great is our God loved ones? There is no one like him. And so there's so much in this that I think we could spend all of the rest of our life thinking about, and that would be a noble, I was just thinking today that, um, you know, unless the Lord Terrys like, maybe this will be the last series me and Tony ever do, because there's so much that's rich and deep in these parables and there's so many of them, and the teaching of Christ is, is so complete of course, for us because it gives us everything that we need for life and salvation and godliness that. We find that the more that we look into them, the more that we ask the Holy Spirit to bathe us in a realization that comes from the spirit of God, the more that we will find. They challenge us. They encourage us. They equip us. So I'm thinking and praying for you all as I hope that you are for Tony and I as we continue to wrestle with these things as we continue to talk them out, because I'm asking God that he would equip us as we look at the teaching of his son in these parables with a firm understanding of the truth and equip us with his promises and with his encouragement so that. As he grows us in our faith, our faith for us would be like a thousand eyes and a thousand wings that we would find ourselves moving from glory to glory. Because we see in these parables the great work of God for us. What he has accomplished through his son and how he continues to be for us and the son who is given for us is with us. That we have his Holy Spirit within us and who discerns the mind of God, accept the spirits of God. So love us. Let's continue to get after what's being said in these parables here because there's so much for us here.  [00:55:14] Living The Commission [00:55:14] Jesse Schwamb: And might I add, just to tack onto the end, there's also so much for the world. I know that we're quick to say, or like colloquially Christians have said in the past like, Jesus is the answer, but you I think cannot necessarily fault the world for sometimes asking, well, what is the question? And unless we go forward with this proper understanding that all have sinned and fallen short of the glory of God. That all are in need of this savior and that this gospel message is for, in fact, for all people without reservation. Full stop. I guess I ask for you and I and Tony who's editing this episode, are we going out into the highways and byways? What is the proof of the pudding in the eating look like when we examine our lives, but with specifically our finances and our time and our prayer closet and our service? Aren't we in fact concerned with the great commission that is reflected here? Are we concerned with the emergence and urgent need of this gospel message, which is for all people because God so loved the world that he gave his only forgotten son. That whosoever shall believe in him will not per but have everlasting life.  [00:56:27] Community And Support [00:56:27] Jesse Schwamb: So come hang out with us. Come talk about this parable. You know where to go. But I'm gonna tell you anyway because that's what we do. If you go to your browser, type in T Me Back slash Reform Brotherhood, t Me Back slash Reform Brotherhood, that link will take you to an app called Telegram. Telegram is just a messaging app. It's like, I dunno, iMessages for Apple or whatever you Android people are using these days. And there's just a little community that we've sectioned off there. And it's a community of listeners to the Reform Brotherhood who are talking about all kinds of things. You, you wanna be in that group? It is. It is a great group. Don't, don't reject the invitation. Don't reject it. Just, just come. I know you're thinking, listen, I got land. I got commerce I gotta deal with. That's fine. Come, come and join us. So go to t.me/reform brotherhood. One last thing. I would be remiss if I didn't thank all of those who make sure that this podcast still goes out to all the highways and the byways of the internet. That there is no Jericho paywall around it because it does cost money to put out there all the subscriptions, all the distribution. It's surprising, but there are. Intense fees with a lot of that stuff, and so I wanna say thank you, thank you, thank you to those who have listened and said, you know what? I would like to make sure. That this continues to go on. I've been blessed just by the conversation. God has done something here because again, he does all the verbs. Tony and I do zero verbs, and so because of that, they've gone to patreon.com Reform Brotherhood, and they've just decided to give a little bit of the kindness of their heart and generosity to the Lord. So if you're thinking, you know what? I've been listening for a while, and I do appreciate that this just magically, as it were, pops up in my feed and I continue to listen to it. Would you please consider helping us? Uh, Tony and I and so many other listeners who give a little bit just to make sure that together we can keep this thing going strong. And again, you can just go to patreon.com/reform brotherhood. There's also a website, uh, reform brother.com and all kinds of other fun stuff. But I will leave that to you. I, I didn't even bring it up. See, I'm just so glad that you mentioned it yourself 'cause it would've been awkward otherwise.  [00:58:31] Final Blessing [00:58:31] Jesse Schwamb: So loved ones. There are still so many more parables to go. They're all so good. So I hope that you all come back and join us next time as we continue to move through these parables. But until then, there's something that you should definitely do honor everyone. Love the brotherhood. 

In this episode of The Future is Human, I'm joined by Conor McGlynn — a writer and PhD researcher at Harvard's Program on Science, Technology, and Society — to discuss his Compact essay "AI and the Myth of the Machine." Drawing on the 20th-century technology critic Lewis Mumford, we talk about techno-optimism as a kind of secular faith, what the Amish and Orthodox Jewish communities understand about adopting technology on their own terms, why the data-center boom feels so undemocratic, and why technological "doom" is not a future event but something already unfolding around us. Links and references: Conor McGlynn's Compact essay, "AI and the Myth of the Machine": https://www.compactmag.com/article/ai-and-the-myth-of-the-machine/ More of Conor's writing at Compact Magazine: https://www.compactmag.com/article/the-emerging-ai-policy-consensus/ https://www.compactmag.com/article/the-ai-backlash-turns-violent/ https://www.compactmag.com/article/big-techs-war-on-democracy/ The China Show on YouTube: https://www.youtube.com/channel/UCcukTqc1cJJ4K3c4uzxTzjA Got feedback? Email Zac at zac@creedalpodcast.com

Video version of this episode: https://youtu.be/vUl5DjWhCBkLovina's personal story: https://youtu.be/GHF0lQS2CHsFormer Swartzentruber Amish teacher Lovina Zook takes us inside the world of Amish education, sharing detailed insights into what a typical school day looks like in one of America's most closed communities. From the one-room schoolhouse structure to the daily routines, strict dress codes, and teaching methods, Lovina offers a rare glimpse into this traditional education system.Lovina speaks with genuine enthusiasm about her experiences as both a student and teacher in the Amish school system, which she describes as the highlight of her teenage years. She explains the challenges of 5 a.m. mornings, preparing breakfast and lunches for siblings, and the deep bonds formed in the close-knit classroom environment.This video is for anyone interested in closed subcultures, sociology, and understanding how traditional communities maintain their way of life through education. Lovina's firsthand account provides an authentic look at the simplicity, discipline, and community connection that define Amish schooling.Follow Lovina Zook:

Technology and Amish versus Plain Living (w/o religion)Until 13:33 disclaimer and intro13:33 alternative substances and plant medicines18:50 becoming Amish32:44 don't be Amish42:22 plain loving w/o religion attached

Get this whole, show FREE on Patreon! Click HERE for a 7-day free trialBen Glaze and EZ lean into fair-use laws to present a WEEKLY review of one of America's top radio shows. Heard all across the US on about 30 radio stations, The Free Beer and Hot Wings Show has grown steadily since it's inception in the late 1990's.In this FULL show on Patreon!*Ben Glaze features a fantastic example of "Steve's Echo."*The crew subjects a live audience to another pointless game.*Ben reviewed the gang reviewing a list of words they don't like. For 14 minutes, Free Beer would say a word and everyone would say they don't like it.*Numerous examples of Free Beer murdering words.*Free Beer blisters Today show host, Craig Melvin for asking a dumb question. Problem: Free Beer's set up for the clip makes HIM sound much worse.*The gang reviews some Amish reality show and the "bummer jokes" were flying.*Hot Wings knows what day it is, then immediately forgets.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

If you ever had a bad roommate situation...

BEACH WATER PERSON - 05.20.2026 - #942 BestPodcastintheMetaverse.com Canary Cry News Talk #942 - 05.20.2026 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support   Send address and shirt size updates to canarycrysupplydrop@gmail.com Join the Canary Cry Roundtable This Episode was Produced By:   Executive Producers Sir LX Protocol Baron of the Berrean Protocol***   Producers of TREASURE (CanaryCry.Support) Rebecca T, Cage Rattler Coffee, Dame Tinfoilhat, Sir Casey the Shield Knight   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM   SIR IKE MEGA BOX GIVEAWAY - Rating/Review, screenshot, send to Sir Ike CanaryCrySupplyDrop@gmail.com   ZUCKERBERG 5:19 Mark Zuckerberg is hiring a "beach water person" (wired)   AI 29:45 amish love ai  ai mentions at graduation get boos again ai messes up roll call at graduation   CIA 1:10:55 Clip: Bryce Crawford on Shawn Ryan trailer (X)   TRANSHUMAN 1:20:26 Colossal Biosciences announced 26 chick from 3d printed eggs (Smithsonian) Clip: 26 chicks hatched from artificial 3D printed eggs (ABC)   UFO 1:26:51 Second UFO file drop soon (fox) Clip: Tim Burchett says there will be deliberate misinformation in the next group of files (X)   EXECUTIVE PRODUCERS 1:31:39 END 1:39:08

In this Podcast Extra, John Kempf joins the Soil Strategies podcast, hosted by Roy Thompson of the South Dakota Soil Health Coalition, to break down a radically different operating system for agriculture that transitions away from traditional NPK mindsets toward biological agronomy . In this episode they discuss: How high-salt index, electrolyte-based fertilizers interrupt plant signaling and create a long-term dependency by sabotaging effective microbial colonization . The powerful role a healthy microbiome plays in supercharging a plant's native genetic expression for ultimate disease and insect resistance . Why conventional soil tests have historically been utilized primarily as fertilizer sales tools rather than agronomic guides . The incredible economic opportunity growers have to break away from being "farmed" by input companies by optimizing free resources like water, sunlight, and carbon dioxide . And how well-designed foliar applications can harness the plant's photosynthetic engine to dramatically increase sugar production and feed soil biology without causing a yield drag . Additional ResourcesTo listen to more episodes of the Soil Strategies Podcast, please visit: https://www.sdsoilhealthcoalition.org/podcast/ About John Kempf John Kempf is an agronomist, entrepreneur, sought-after speaker, and the founder of Advancing Eco Agriculture (AEA) . He is also the host of the Regenerative Agriculture Podcast . Growing up in the Amish community on a family fruit and vegetable farm, John experienced firsthand the financial pain and escalating pest pressures of traditional chemical-intensive models . This led him to study plant physiology and soil health deeply, helping him build a scientifically established, systems-based approach to plant nutrition that moves beyond electrolyte agronomy and leverages biological soil function . Support For This Show & Helping You GrowSince 2006, AEA has worked globally with professional growers to improve crop performance, build farm resiliency, and increase profitability through balanced nutrition and biological soil function . AEA believes in testing instead of guessing, relying on rigorous laboratory data to measure what the soil can actually deliver before making recommendations . Through a unique line of products—including biological seed treatments, well-designed foliar nutrition, and their highly effective broad-spectrum disease-resistance product, Pinion—AEA empowers farmers to reduce synthetic inputs, optimize photosynthesis, and transition smoothly into highly successful, resilient biological systems .

Amish intelligence?See omnystudio.com/listener for privacy information.

In this episode of NOON we have Christopher.He started his fire service career on September 11th, 2001 and the lessons began immediately. Christopher shares how a quadruple fatality early in his career shaped the way he approaches hard calls, mental health, and longevity in EMS.We talk about cultural competence when serving Amish communities, the importance of family-centered care, and how maturity changes the way you practice medicine. Christopher opens up about overcoming fear in pediatric emergencies, how a neonatal resuscitation course shifted his confidence, and why he's now focused on helping other providers lower their “pucker factor.”From pediatric readiness and conference stages to building real community online, this conversation is about growth: clinically, emotionally, and professionally.Podcast: ⁠https://open.spotify.com/show/1vAokfqG5aifoRBKk9MAUh?si=T8DipSBCQzWfOeiBW3h-Vw⁠FB Page: https://m.facebook.com/groups/nineoneonenonsense/?ref=shareInstagram: ⁠https://www.instagram.com/911nonsense/⁠X: ⁠https://twitter.com/911Nonsense⁠Bonfire Merch: https://www.bonfire.com/store/nine-one-one-nonsense/?utm_source=copy_link&utm_medium=store_page_share&utm_campaign=nine-one-one-nonsense&utm_content=defaultContent Warning: This episode contains discussions about death, including graphic and potentially triggering details. Listener discretion is advised. The episode also covers sensitive topics and may not be suitable for all audiences. If you or someone you know is struggling with suicidal thoughts or mental health issues, please seek help immediately. You can contact the Suicide & Crisis Lifeline by dialing 988 from anywhere in the U.S. #911nonsense #ParamedicLife #FirstResponderStories #EMSFamily #EmergencyCalls #SavingLives #BehindTheSiren #FirstResponderLife #911nonsense #ParamedicPodcast #PodcastLaunch #PodcastLife #PodcastCommunity #TrueStoryPodcast #NewPodcastAlert #PodcastAddict #PodcastEpisode #PodcastPromotion #PodcastHost #PodcastRecommendations #RealLifeHeroes #EmergencyServices #TrueStories #BehindTheScenes #LifeOnTheLine #AdrenalineRush #HumanStories #OnTheJob #EverydayHeroes #TrueLife

Are the Amish people Christians or are they a cult? As Christians, how do we know what to openly rebuke and what to ignore? Should a church have membership requirements? Was Jesus a revolutionary? How does a person have a 'quiet time' with God and how do you get started? What should the Christian disposition be if times come when they may need to physically fight against violent groups? How can we address the misuse of grace that enables sins? What are practical ways a husband can show love to his wife? How does a family sort the responsibilities within a home? Listen as Pastor/Dr. David Murphy discusses these and other listener questions.

Joe Escalante's weekly plunge into the deep side of the business end of showbiz... This week: the latest from the case against Harvey Weinstein: the jury can't come to a decision about this specific rape (the past cases against him still stand)... Also, the Michael Jackson biopic regains the #1 spot in the box office. Was the entire thing a cash grab from the least talented members of his family, who had public beef with Michael? Why was Janet not in it? Producer Sam has some questions... Joe saw a bunch of Amish people at the Columbus Zoo, and marvels at the leash that they all keep their kids on... Speaking of kids on leashes, there are new rules at Disneyland regarding adult pin traders, and how much space they take up trying to distribute their wares among the patrons... Joe has mixed feelings...See omnystudio.com/listener for privacy information.

Link to the video version of this episode: https://youtu.be/GHF0lQS2CHsLovina Zook, a former Swartzentruber Amish woman who left her community at age 18 with only $24 to her name. Lovina shares her compelling story of growing up in one of the strictest Amish settlements, without electricity, running water, or any exposure to technology, where she raised her 12 younger siblings as the oldest girl.She opens up about the difficult decision to leave her family and community behind to pursue a different life, and the challenges of adapting to the modern world. Today, Lovina has built a following of millions, sharing authentic Amish cooking and baking recipes while educating people about her former way of life. Her story is one of courage, sacrifice, and resilience.Follow Lovina Zook: 

Spring is in full swing and Tahoe trails are opening for business quickly. In Episode 86, as the snow vaporizes, the boys chat about a bunch of trail tales, some funny, others concerning. After an extended Rumspringa on the ebike, Pow Bot returns to the traditional “Amish” mountain bike, but will he be Sin Bot for still occasionally riding his ebike? The boys share four-wheeling stories with their in-laws, talk about new trails being built, trails north of Truckee being closed for the season and some trails in burn zones being sprayed by the Tahoe and Lassen National Forest with glyphosate, aka Roundup, known to cause cancer. Trail Whisperer asks is it dope or derp to go on a road trip when gas is $6/gallon, jokes about Breckenridge opening local trails to ebikes (only with a medical condition) and a Core Lord calls in with a rant that South Lake Tahoe doesn't have any cool, progressive mountain bike trails. 2:40 – Everything in Tahoe is a month early – riding hero dirt and Pow Bot hanging up his snowboard.3:45 – A recap on Winter 2025-26 – Ended up at average snowfall for the season.6:15 – Pow Bot comes off the ebike Rumspringa and returns to the Amish bike community.11:20 – Early season Tahoe trail conditions – Riding the Tahoe Rim Trail and Flume Trail.12:40 – Trail Whisperer building new trail on Verdi Ridge.16:15 – Tahoe National Forest has closed trails in and around Emigrant Trail, Prosser, Boca.20:00 – Shout out to Tahoe Mountain Sports – helping TW out with a ski binding issue.20:50 – The Truckee Follies – Rated X fundraiser for Downtown Merchants Association.23:15 – Truckee Dirt Union Loam Masters Rally happening May 29-30.24:08 – Sugar Bowl is selling off all their vintage 1950s gondolas for $10k a piece.28:40 – Randy Robbins thinks snowboard beaver tail slapping is DOPE.29:45 – Parkhill has some thoughts about hallowed vs hollowed ground and gatekeeping.31:02 – Reno Tahoe tourism blowing up a sensitive hot spring on social media.33:00 – Gatekeeping – don't blow up the spot when its firing.34:10 – Chris has a rant about public versus private property.40:30 – Jacob really enjoyed VCGP episode – big divide between motorized and non-motorized communities.44:00 – Breckenridge is finally legalizing ebikes…but you have to have a doctor's note.45:40 – Moab allows ebikes on some trail but not all, but Jeeps and side-by-sides are all over.47:55 – Pow Bot's story of four wheeling in Telluride in a rental Chevy Blazer with his in-laws.50:40 – Trail Whisperer's 4x4 story of getting stuck in a Land Cruiser and spending the night in it with his ex father-in-law.58:15 – DOPE or DERP – going on a road trip when gas is $6/gallon.1:00:54 – Tahoe National Forest and Lassen National Forest spraying toxic Roundup weed killer on public lands.1:10:18 – Big Sally calls in with a trip report from Lost Cannon Loop MTB and Sonora Pass ski.1:13:20 – Chad wants to know why there aren't more progressive MTB trails in South Lake Tahoe.1:27:20 – If you get baptized for coming back to the Amish bike, then you ride the ebike, are you a sinner?

Tony Eash runs Triple E Farms in West Virginia with his brother Phil - a raw dairy and pasture-raised operation built from bare land, rooted in regenerative principles and faith in community.Farmer Stories pulls the best conversations from The Regenaissance archive - real voices from American farmers on the systems, economics, and communities shaping food and land in the US.Timestamps:0:00 — Why farmers not making money is everyone's problem1:00 — What on-farm milk testing actually costs2:00 — Building a farm from scratch while working full-time5:00 — Quitting time: 10:30pm. Wake up: 3:30am6:30 — Why they walked away from pigs and chickens8:00 — How the Amish moving in changed everythingConnect with Triple EWebsiteInstagramWatch full episodeFollow the tour on YouTube

Garlic is more powerful than most people think.I use garlic across my homestead in ways that go against almost everything mainstream pet care, gardening advice, and livestock guidance recommend. I feed it to my dogs in measured amounts during tick season, spray it on my berries, ferment it in raw honey, and recently cleared mastitis in one of my goats in three days without antibiotics.This episode covers the dog dosage chart by weight, the garlic spray ratio for gardens, the honey ferment process step by step, a goat recovery story, the Amish homesteading family who surprised me by recommending harsh chemical fertilizer, and how to plant, cure, and replant garlic year after year.There is a reason this knowledge faded out of common use, and it has less to do with safety than with what can and cannot be patented and sold back to you. One example: the warning that garlic is toxic to dogs traces back to one study most pet owners have never actually opened.You'll Learn:[00:00] Introduction[02:58] Why garlic knowledge faded from homesteads and kitchens[06:44] The dog garlic study most people misquote[09:33] Garlic dosage for dogs by weight and tick season timing[12:32] How garlic cleared mastitis in my goat in three days[18:05] Homemade garlic spray recipe for gardens and chicken coops[22:46] How to make honey-fermented garlic at home[25:24] Using garlic steam for respiratory support indoors[29:50] How to plant, harvest, and cure your own garlicRelated Gubba Homestead Episodes:The Truth About Pet Food: Why (And How) I Feed My Pets RawNatural Flea and Tick Prevention for Dogs: The Terrain Approach Without Toxic PesticidesFind more from Gubba:Gubba Homestead | XGubba Homestead | FacebookGubba Homestead | InstagramGubba Homestead | PinterestGubba Homestead | WebsiteGubba Homestead Products | Shop

Stand-Up On The Spot from Tammy's Pontoon Party! Featuring completely improvised sets from Ms. Crystal (Libbie Higgins), King Bo, Rafe Williams & Jeremiah Watkins. No material. Comedians create Stand-Up On The Spot off audience suggestions. Everything is covered from Amish people to hooking up on cruises, dirty talk, family reunions, nurses gone wild and more! Jeremiah Watkins you know from Trailer Tales, Dr. Phil Live, his special DADDY, and as the host and creator of Stand-Up On The Spot. Ms. Crystal is a business owner and the co-host of the Trailer Tales Podcast, and hosts her own show called Ms. Crystal's Podcast Program. Bo, aka King Bo, aka Suburban Prince is know for his viral social media sketches and hilarious videos, he is currently touring with his standup across America. Rafe Williams has a special called Young Grandpa and can be heard across St. Louis on 105.7 The Point on The Rizzutto Show. Follow the Comedians! Jeremiah Watkins  @jeremiahwatkins   @TrailerTalesPod   @standupots  https://www.instagram.com/jeremiahstandup Ms. Crystal (Libbie Higgins)  @LibbieHiggins  https://www.instagram.com/libbiehiggins King Bo  @KingBo  https://www.instagram.com/suburban_prince Rafe Williams  @RafeWilliams  https://www.instagram.com/rafewilliams Stand-Up On The Spot https://www.instagram.com/standupots   @standupots  Sponsored by: Blue Chew Buy 2 months of BlueChew Gold & get your 3rd month FREE when you use promo code SPOT @ http://BlueChew.com/ Sponsored by: Mars Men For a limited time, Standup on the Spot fans get 50% off FOR LIFE, Free Shipping, & 3 Free Gifts at Mars Men at https://mengotomars.com/ Interested in sponsoring the show? Email standupots@gmail.com for inquiries #1HourSpecial #StandupComedy #MsCrystal #KingBo #JeremiahWatkins #RafeWilliams #StandUpOnTheSpot #TrailerTales #KillTony #SuburbanPrince SOTS Tammy's Pontoon Party: Ms. Crystal (Libbie Higgins), King Bo, Rafe Williams & Jeremiah Watkins | Ep 96

Glöm brat summer, välkomna till vår sommar på landet och allt vi planerar till årets trevligaste säsong! Sofia är dunderinspirerad av att dekorera med målning, ska bygga veranda och äta inlagd fisk. Elsa är rädd för att sätta upp saker på väggarna i nya huset, ska börja dricka kombucha och bygga en vädringsställning. Som vanligt när sommaren närmar sig lite smått får vi tusen idéer och möjligheterna är oändliga även om semestern är liten. Vi tar genvägar, hittar alternativ som är billigare och trevligare, fyller på i skafferiet och målar med den färg som finns hemma. Helst ockragul. Välkomna till det allra första avsnittet på året med försommarkänsla där vi pratar om allt vi är sugna på inför landet-säsongen! Hosted on Acast. See acast.com/privacy for more information.

Is making a billion dollars really the highest achievement for men? Tai Lopez says no. In this vlog-style episode, Tai explains why money, fame, Lamborghinis, private jets, mansions, and social media status are not the real endgame. They are tools. The real goal is the good life: health, wealth, love, happiness, family, land, purpose, and peace. Standing on his farm, Tai breaks down why so many men chase success without knowing what they actually want, why cities are useful for making money but not always for living well, and why the original American dream was closer to land, family, entrepreneurship, and self-reliance. He also talks about raising kids closer to nature, building a family compound, learning from the Amish, buying land, homesteading, farming, and why entrepreneurs should start with the end in mind before chasing more money. If you’re ambitious, building a business, or chasing wealth, this episode is a reminder to ask the bigger question: what is all the money actually for? Amish Homestead Course Farm Buying Consulting Join Tai Lopez’s Email List Watch On YouTube See omnystudio.com/listener for privacy information.

This week, we're hiding in the bushes during rumpsringa with the most obvious stalker we've ever seen, as we watched Stalked By My Amish Boyfriend. Join us as we discuss creepy boyfriend behavior, Amish traditions, and how this holds up to being stalked by Eric Roberts. Find us on Bluesky, Instagram, and Threads @TCTAMPod and on TikTok @theycalledthisamovie.Our theme music was written and performed by Dave Katusa. He can be found on Instagram @dkat_productions.

This week's Talkhouse Podcast features a conversation between two ridiculously talented young songwriter/guitarists in the early days of what will surely be interesting careers: Mei Semones and John Roseboro. Semones famously found her passion for guitar by watching the “Johnny B. Goode” scene in Back to the Future, which led her to music school and the kind of genre-spanning passion that feels refreshingly unfiltered. Sometimes she'll play delicate, jazz-inflected acoustic songs while singing in Japanese; the next minute it's more familiar indie-pop that adds a bit of bossa nova or some shredding. The fact that it doesn't make sense is what makes it make sense, if you get what I mean. Semones was a big hit at this year's experimental-leaning Big Ears Festival, and she's also got a big social media following—that's an odd crossover, or at least I think it is. Next week she'll open a string of shows for American Football on the west coast before heading down to charm Australia. Her first full-length was last year's Animaru, and she followed it recently with an EP called Kurage, which includes a song made with today's other guest, John Roseboro. Roseboro has called his music “post-Bossa Nova” or sometimes just “post-Bossa,” but that only tells part of the story. He's a thoughtful, observant lyricist who's great at building a vibe and then taking it to unexpected places. Like Semones, he lives in Brooklyn, though he ended up there via a strange route that took him to mortuary school and some time among the Amish. His latest full-length is 2024's Fools, but since then he's released a charming cover of the classic “Close To You” that removes a lot of the cheese associated with various other versions over the years. He also collaborated with Semones on a track from her EP that recounts a story of his lost tooth and a meeting on a subway platform. Check out that song, “Tooth Fairy,” right here. In this charming, relentlessly laid-back conversation, Semones and Roseboro—who are good friends, as you'll be able to tell—hit each other with questions that lead everywhere from what food they like on the road to the magic of music. Succumb to their rhythm and enjoy the conversation. 0:00 — Intro 2:28 — Start of conversation 2:50 — If you could be an animal, what would you be? 4:19 — On traveling and finding a home base 5:50 — What do you think about while performing? 8:15 — On noticing the audience at shows, and hecklers 10:10 — On favorite types of food, and go-to deli orders 12:46 — On what makes a good song & lyrics 16:29 — On underrated songs they've made 18:40 — On dreams and dream imagery 20:38 — On Nerd Clusters, snacks, and drinks on rider requests 22:03 — On favorite sports 22:40 — Have you ever been in a fight? 24:49 — On favorite seasons and months 25:13 — On the differences between touring and recording 27:56 — On sleeping 28:55 — On subtlety Thanks for listening to the Talkhouse Podcast, and thanks to Mei Semones and John Roseboro for chatting. If you like what you heard, please follow Talkhouse on your favorite podcasting platform and check out all the great stuff at Talkhouse.com. This episode was produced by Myron Kaplan and the Talkhouse theme was composed and performed by the Range. See you next time! Find more illuminating podcasts on the ⁠⁠⁠Talkhouse Podcast Network⁠⁠⁠. Visit ⁠⁠⁠talkhouse.com⁠⁠⁠ to read essays, reviews, and more. Follow @talkhouse on ⁠⁠⁠Instagram⁠⁠⁠, ⁠⁠⁠Bluesky⁠⁠⁠, ⁠⁠⁠Twitter (X)⁠⁠⁠, ⁠⁠⁠Threads⁠⁠⁠, and ⁠⁠⁠Facebook⁠⁠⁠.

Sometimes you record an episode and you land on an all time favorite character classic. Sometimes you record the Amish Venom ep. Starring:Adal RifaiJohn Patrick CoanErin KeifEditing by: Casey ToneyTheme by: Arne ParrottLogo by: Emily Kardamis & Emmaline MorrisWant more? Get Weekly Bonus Eps on Patreon!JPC's Guided Meditations Volume 1, available now at our Patreon digital store!Want merch? Visit our Dashery Store!Want to mail us something? Hey Riddle Riddle 6351 W Montrose Ave #267Chicago, IL, 60634Want to leave us a voicemail? Call (805) RIDDLE-1 or (805-743-3531)Want to advertise on the show? Check out Hey Riddle Riddle via Gumball.fmSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Overnight AMISH FOLKLORE Marathon - Sleep Snooze Nap Ponder - Insomnia CureBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Episode 2795 - Vinnie Tortorich and Chris Shaffer welcome four callers to discuss eating while on chemo, weight-loss goals, how to keep on keeping on, and more. https://vinnietortorich.com/2026/05/keep-on-keeping-on-episode-2795 PLEASE SUPPORT OUR SPONSORS Pure Vitamin Club Pure Coffee Club NSNG® Foods VILLA CAPPELLI EAT HAPPY KITCHEN YOU CAN WATCH THIS EPISODE ON YOUTUBE - @FitnessConfidential Podcast Vinnie's workout videos are available to purchase! Choose from a 2-day, 4-day, or 6-day workout–or buy all three at a discount! TO PURCHASE VINNIE'S WORKOUT VIDEOS, CLICK THIS LINK: https://vinnietortorich.com/workout Keep On Keeping On Dave is the first caller. (3:30) He was recently diagnosed with cancer and called ot give an update. He's managed to keep weight on despite having to eat liquid foods. Vinnie gives him some advice about eating while getting chemo. (8:30) John W is the second caller. (15:30) He's been NSNG for several years now and has noticed that his PSA levels go up if he has carbs. (17:30) PSA is a test to measure prostate antigens as a way of monitoring prostate health. He has a question about HIIT training. (24:00) HIIT training is not the same as strength training. They touch upon a spiritual mindset about life. (35:00) He has a question about how to share information about NSNG® with the Amish and Mennonite communities. (38:00) If you haven't already, you can purchase Vinnie's Intro to NSNG e-book. https://nsng.vinnietortorich.com/product/intro-to-nsng/ Brandon is next. (48:30) He grows his hair to donate to kids with medical issues who have lost their hair. He called Vinnie because he can't seem to get to the next step to reach a lower weight and has a hard time imagining himself at an optimal weight. (1:02:00) John D is the final caller. He's lost a lot of weight on NSNG® in a short time; however, he feels his weight loss is slowing. Where can he make changes to keep the loss going? Creatine can increase your energy. (1:27:00) The NSNG® VIP GROUP IS NOW CLOSED AGAIN AS OF SUNDAY, MARCH 15TH Anna's next cookbook, Eat Happy Cocktail Hour, is filled with cocktails, mocktails, and appetizers and is available for pre-order right now. If you pre-order, you'll get bonus goodies! You can preorder from a wide variety of booksellers at https://eathappycocktailhour.com/ Save your receipt from wherever you preorder, you'll need it for your bonuses! Physical Release Date is October 2026 A New Sponsor Jaspr Air Scrubbers has a discount code, VINNIE, that gets you $200 off for a limited time. Jaspr offers a lifetime warranty. Go to Jaspr.co for more information or to purchase. (1:05:00) You can book a consultation with Vinnie to get guidance on your goals. https://vinnietortorich.com/phone-consultation-2/ More News Serena has added some of her clothing suggestions and beauty product suggestions to Vinnie's Amazon Recommended Products link. Self Care, Beauty, and Grooming Products that Actually Work! https://www.amazon.com/shop/vinnietortorich/list/3GPVU29UHHPMY?ref_=aipsflist Don't forget to check out Serena Scott Thomas on Days of Our Lives on the Peacock channel. "Dirty Keto" is available on Amazon! You can purchase or rent it here.https://amzn.to/4d9agj1 Please make sure to watch, rate, and review it! Eat Happy Italian, Anna's second cookbook, is available! You can go to https://eathappyitalian.com You can order it from Vinnie's Book Club. https://amzn.to/3ucIXm Anna's recipes are in her cookbooks, on her website, and on Substack —they will spice up your day! https://annavocino.substack.com/ PURCHASE DIRTY KETO (2024) The documentary launched in August 2024! Order it TODAY! This is Vinnie's fourth documentary in just over five years. Visit my new Documentaries HQ to find my films everywhere: https://vinnietortorich.com/documentaries Then, please share my fact-based, health-focused documentary series with your friends and family. Additionally, the more views it receives, the better it ranks, so please watch it again with a new friend! REVIEWS: Please submit your REVIEW after you watch my films. Your positive REVIEW does matter! PURCHASE BEYOND IMPOSSIBLE (2022) Visit my new Documentaries HQ to find my films everywhere: https://vinnietortorich.com/documentaries FAT: A DOCUMENTARY 2 (2021) Visit my new Documentaries HQ to find my films everywhere: https://vinnietortorich.com/documentaries FAT: A DOCUMENTARY (2019) Visit my new Documentaries HQ to find my films everywhere: https://vinnietortorich.com/documentaries

We sit down to discuss Lizzie Hershberger's book, 'Behind Blue Curtains,' which sheds light on her personal stories and alleged childhood abuse within the Amish community. This discussion also touches on the broader issue of religious abuse and how certain groups, including potentially some Amish sects, exhibit cult psychology. Join us as we explore the experiences of an ex amish survivor. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Emily and Ky are back to talk more about Suddenly Amish, and thank God, because there is drama for days! From cultures clashing when someone's mother visits, to mysterious late night assignations, there's a lot to speculate on this week. We also learn who decided to continue with the church at the end of the show, and we learn only the tiniest possible bit about where they might be now. Emily and Ky still have questions, but none of them are about the tooth extracting device!

Sam Shetler Case: Missouri Amish ‘Counselor' Accused of Abuse, Forced Labor, and Fraud Tonight we're taking a hard look at the Missouri case involving Sam B. Shetler, an Amish retreat operator now facing a long list of serious criminal charges. According to court records and reporting, investigators say Shetler ran a retreat called Mercy and Truth in Cooper County, Missouri, where Amish and Mennonite residents were sent for counseling, therapy, or help — but prosecutors now allege that many were instead abused, manipulated, sexually exploited, and forced to work for free. Shetler has pleaded not guilty. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today Rachel is joined again by friend of the podcast Galadriel Stineman who has a new show Sugarcreek Amish Mysteries on UPtv Follow Galadriel on instagram https://www.instagram.com/galaelf/ Sign up for the Haven newsletter https://bakerpublishinggroup.com/pages/haven Get all the Haven romance books https://amzn.to/4u52Wgr (ad) Use our affiliate link to get Galadriel's book LOVE AGAINST THE AUTUMN SKY (ad) https://amzn.to/3DPjOR5 You can watch FOLLOW YOUR HEART on Hallmark Movies Now or on Amazon Prime (ad) https://amzn.to/3Uxwi63 Check out our Best of Hallmark non-Christmas 2020 for more on Follow Your Heart https://www.youtube.com/watch?v=q63eq-9D6OA Check out the Mahogany store on amazon using our affiliate link https://amzn.to/3e9sFlZ (ad) Please send feedback@hallmarkiespodcast.com or the twitter call +1 (801) 855-6407 For all of our 2021 Christmas Season coverage https://www.youtube.com/playlist?list=PLXv4sBF3mPUArQQNyFLq7uEL0-NVuvQhs For all of our Christmas Coverage https://www.youtube.com/playlist?list=PLXv4sBF3mPUDo41tHqhkjHCvedmZwLzHx For all of our interviews https://www.youtube.com/playlist?list=PLXv4sBF3mPUA_0JZ2r5fxhTRE_-RChCj Check out the merch store https://teepublic.com/stores/hallmarkies?utm_campaign=Hallmarkies&utm_medium=8581&utm_source=affiliat Please support the podcast on patreon at https://www.patreon.com/hallmarkies Follow us on ITunes https://itunes.apple.com/us/podcast/hallmarkies-podcast/id1296728288?mt=2 https://twitter.com/HallmarkiesPod on twitter @HallmarkiesPodcast on Instagram Check out our website HallmarkiesPodcast.com Follow Rachel's blog at http://rachelsreviews.net Follow Rachel on twitter twitter.com/rachel_reviews Follow Rachel's Reviews on youtube https://www.youtube.com/c/rachelsreviews Follow Rachel on facebook www.facebook.com/smilingldsgirlreviews Learn more about your ad choices. Visit megaphone.fm/adchoices

In tonight's dead letter, a peaceful retreat at a friend's historic property in the country yields a brush with something that defies explanation. The old homes in these rural communities are steeped in generations of human memory, and sometimes, those overlaid paths from the past seem to bleed right through the present day. We unpack an incredibly vivid, solid sighting that leaves us questioning the true nature of time, space, and the boundaries of our own backyards.REFERENCE LINKSThe Finger Lakes RegionHistory of the Amish and Mennonite SchismSpolia in ArchitectureBelhurst Castle and the Lady in WhiteAl Jaffee and the Mad Magazine Fold-InWe're looking for more stories! Send your Dead Letter to deadletteroffice@astonishinglegends.com!

I am so excited for today's episode of the Anchored by the Sword Podcast because this is Part 3 and the FINAL episode in our 3-part series all about Sugarcreek Amish Mysteries—and I truly could not think of a better way to wrap this series up. Today, I'm sitting down with Riley Beeson—who plays Esther in the series. And you guys… her heart, her joy, and her faith are just something special.I first met Riley on set while filming Sugarcreek Amish Mysteries (yes, as an extra!), and getting to watch her not only act, but also learn every single part of the filmmaking process was so inspiring. She wasn't just there to perform—she was there to grow, to learn, and to fully step into what God is calling her to.In this episode, we talk about:How Riley got started in acting and discovered her passionWorking alongside her mom (who also stars in the series!)Her brand new book Letters to Heaven—written at just 16 years oldHow God carried her through the writing process (with no writer's block!)Why learning behind the camera matters just as much as being in front of itHer desire to one day direct, film, and continue creating meaningful storiesStaying grounded in faith at a young age in today's worldOne of my favorite moments from this episode is when Riley shares this powerful truth: “Rejection is God's protection.”And honestly… that will preach.We also talk about what it looked like filming in Sugarcreek Ohio, the unforgettable moments on set, and how this project has impacted so many people already.And you can see that joy all over her life. It's contagious.Sugarcreek Amish Mysteries is now available on UP Faith & Family and airing on UpTV—so if you haven't watched it yet, now is your time!This series has been so special to me—not just because I got to be part of it, but because of the people, the stories, and the way God is using it to reach hearts.Thank you for being part of this journey through all three episodes.Enjoy today's episode!Bio:Riley Beeson is an American actress recognized for her standout performance as Esther Miller in Sugarcreek Amish Mysteries. She began her career with My Florida Home, followed by impactful roles in the independent films Hope and Migrants, where she demonstrated a strong emotional range and on-screen presence. Riley expanded her portfolio with the dark comedy horror short Totally Normal Day as a Parent, further highlighting her versatility across genres. Known for her professionalism, dedication, and ability to bring authenticity to every role, Riley continues to establish herself as a promising talent in the film and television industry.Anchor Verse:Proverbs 17:22Connect with Riley:IG: https://www.instagram.com/riley._.beeson/***We love hearing from you! Your reviews help our podcast community and keep these important conversations going. If this episode inspired you, challenged you, or gave you a fresh perspective, we'd be so grateful if you'd take a moment to leave a review. Just head to Apple Podcasts or wherever you listen and share your thoughts—it's a simple way to make a big impact!*** 

What are the weirdest shows on TLC right now? We went down the rabbit hole—and it gets strange fast.Welcome to Dear Treehouse #21, where we break down the most bizarre reality TV moments we could find. From an Amish guy with pierced nipples to the viral trend of “perineum sunning,” this episode dives into the weird side of modern TV and internet culture.If you like funny podcasts, strange news stories, and ridiculous real-life moments, this episode is for you. In this episode: The wildest shows currently on TLC Reality TV gone too far Pierced nipples & Amish culture crossover

SCHEDULE JOHN BATCHELOR SHOW 4-24-20261740 BATAVIA Guest: Jeff Bliss. John Batchelor and Bliss discuss potential fuel shortages impacting Las Vegas tourism and airport traffic. They address rising gasoline prices in California, which exceed five dollars due to heavy refinery regulations and reduced domestic production. The conversation also covers the environmental and economic impacts of importing fuel into the region. Guest: Jeff Bliss. Bliss analyzes the first gubernatorial debate, where leading Democratic candidates gave Governor Newsom high grades for handling homelessness, while Republicans issued an "F". The discussion highlights the audience's negative reaction to these high marks and notes how the candidates focused heavily on criticizing Donald Trump throughout the evening. Guest: Josh Blackman. Blackman reviews the history of the 1974 Presidential Recordings and Materials Preservation Act, which prevented Richard Nixon from destroying White House records. He argues that the Watergate investigation created a political "fever," leading to legal maneuvers that potentially compromised constitutional principles regarding executive branch authority over internal disputes and documents. Guest: Josh Blackman. Blackman discusses a 2026 OLC opinion suggesting the 1978 Presidential Records Act is unconstitutional. He draws parallels between Nixon's record disputes and the modern indictments of Donald Trump regarding documents at Mar-a-Lago. The conversation explores whether these legal challenges are attempts to restore traditional presidential powers after post-Watergate erosion. Guest: Jim McTague. McTague reports on the economic climate in Lancaster County, observing light city foot traffic and high commercial rents. He discusses how rising gasoline prices affect small businesses and seniors on fixed incomes. The segment concludes with a look at the local fishing season and McTague's interactions with the Amish community. Guest: Lorenzo Fiori. Fiori addresses the suspicious poisoning of wolves in Italy's Abruzzo National Park, noting conflicts with local farmers. He recommends travelers visit the historic "star city" of Palmanova and nearby Roman sites to escape over-tourism in major cities. The segment concludes with a culinary tip for preparing a traditional potato dish. Guest: Richard Epstein. Epstein critiques the California Supreme Court's disbarment of attorney John Eastman. He argues the decision is a politically motivated "hit job" that ignores First Amendment protections for legal advocacy. Epstein suggests such judicial interventions into political campaigns are dangerous and warns that the decision misshapes the entire American polity. Guest: Richard Epstein. Epstein examines the crisis in the Strait of Hormuz, noting fuel emergencies in the Pacific. He advocates for opening alternative domestic energy supplies by bypassing regulatory hurdles. Epstein argues that military force may eventually be necessary to counter illegal Iranian blockades and protect national security interests against bad-faith negotiations. Guest: Andrew Graham Dixon. Art historian Dixon explores the background of Johannes Vermeer in 17th-century Delft. He details Vermeer's father's role as an innkeeper and the family's involvement with the Remonstrants, a liberal religious group. This group advocated for peace and tolerance during an era characterized by brutal and devastating religious wars. Guest: Andrew Graham Dixon. Dixon investigates Vermeer's artistic origins, proposing Gerard ter Borch as his teacher based on archival documents. He notes that Vermeer was fatherless at twenty and likely viewed his master as a father figure. The discussion emphasizes that Vermeer's training occurred outside of Delft, contributing to his sophisticated and subtly lit style. Guest: Andrew Graham Dixon. Dixon recounts Vermeer's marriage to Catharina Bolnes and his conversion to Catholicism to appease his mother-in-law, Maria Thins. He highlights the unique religious toleration in Dutch society, where diverse faiths worshiped in private. The narrative focuses on the domestic tensions Vermeer faced living in Thins' wealthy, strictly Catholic household. Guest: Andrew Graham Dixon. Dixon discusses Vermeer's primary patrons, Peter van Ruijven and Maria de Knuijt, identifying them as radical Remonstrants. He reveals a "smoking gun" discovery: their home was adjacent to a hidden Remonstrant church. Dixon argues Vermeer's paintings were deeply personal expressions of the fellowship and faith shared with these patrons. Guest: Henry Sokolski. Sokolski highlights the overlooked plutonium path to nuclear weapons in Iran, focusing on the Bushehr reactor's spent fuel rods. He explains that while uranium enrichment is publicly monitored, reprocessing these rods could yield hundreds of bombs. He argues that current inspections fail to provide a "timely warning" for such diversions. Guest: Henry Sokolski. Sokolski discusses modernizing civil defense to address non-nuclear threats like drone strikes on critical infrastructure. Following European models, he suggests Americans should prepare for 72-hour utility failures by securing water, cash, and physical protection for power transformers. He notes the administration is only beginning to articulate these essential requirements. Guest: Bob Zimmerman. Zimmerman reviews NASA Administrator Jared Isaacman's testimony regarding budget cuts and the cancellation of the Lunar Gateway project. He compares slow European government space programs with agile commercial startups. Additionally, he notes technical failures with Northrup Grumman's rocket boosters that have delayed military launches and impacted ULA's finances. Guest: Bob Zimmerman. Zimmerman provides updates on the Curiosity rover's climb of Mount Sharp, noting unusual tile-like rock formations on Mars. He also explains the significance of the Artemis Accords, an alliance of sixty-three nations favoring private property and enterprise in space. This political alliance serves as a counter-strategy to Chinese and Russian lunar ambitions.

This is a free preview of a paid episode. To hear more, visit visitationsessions.substack.comLast week, we couldn't record our podcast because Emily had no voice. Not a raspy voice. Not a hoarse voice. Quite literally no voice. This week, we can't record because the Stapletons are sailing the high seas sans Internet with Casey's family. We'll be back to our regularly scheduled programming next week, but in the meantime, we have a treat for you. Right before they set sail, Kate and Casey recorded a conversation for our full subscribers about their newest documentary, “The Good Neighbor,” which tells the true story of a cowboy doctor from Wisconsin, who rides on horseback to serve the Amish. This week, full subscribers not only get to hear that conversation, but watch the documentary itself. Because it documentary is currently on the film festival circuit, it can't be available to the general public just yet. But if you click the little button below and join the loyal band of supporters who make this podcast possible, that pesky paywall will just go away. It's like magic!

Ramon Vela sits down with Arin Schultz, Chief Growth Officer at Naturepedic, to dig into one of the most quietly compelling brand stories in the sleep and wellness space. Naturepedic isn't just another wellness brand riding the organic wave — it's a company built from genuine conviction, founded by engineers who refused to compromise long before "clean" was cool. From a river that caught on fire in 1969 to one of the most trusted names in organic sleep, this is a brand story worth knowing. * Origin story rooted in purpose. Naturepedic was born in 2003 when co-founder Barry — an environmental engineer — went to buy a crib mattress for his grandchild, read the label, and came home empty-handed. His refusal to expose a newborn to toxic chemicals sparked a pioneering organic mattress company, still handcrafted today by an 80% Amish workforce. * Transparency as the ultimate competitive advantage. In a market full of greenwashing, Naturepedic's open-door factory policy says it all — editors, influencers, and consumers are welcome to see exactly how every product is made. No hidden chemicals, no shortcuts, no exceptions. * Influencer marketing that tripled revenue. Leaning into authentic creator partnerships helped Naturepedic find a human voice for a brand long written from an "engineer's gaze" — and fueled triple the revenue growth over the last six years. * What's actually in your baby's mattress. From phthalate-laden vinyl waterproofing to breathable designs that can breed black mold in nine days, Arin breaks down what most parents never think to ask — and why it matters more than almost any other purchase you'll make for your child. * The EOS mattress: built to never end up in a landfill. With 20 million mattresses dumped every year, Naturepedic's unzippable EOS line lets owners swap comfort layers instead of replacing the whole mattress — cutting returns, reducing waste, and letting couples with different sleep needs finally stop arguing. Join me, Ramon Vela, in listening to this episode for an honest conversation about what it really takes to build a brand with no-compromise integrity over two decades.  Whether you're a new parent, a founder, or just long overdue for a better night's sleep — this one is worth your time.  Visit naturepedic.com and check out their Earth Day sale for 20% off site-wide. For more info on Naturepedic visit, https://www.naturepedic.com/ If you enjoyed this episode, please leave The Story of a Brand Show a rating and review.  Plus, don't forget to follow us on Apple and Spotify.  Your support helps us bring you more content like this! * Today's Sponsors: Saral - The Influencer OS: https://www.getsaral.com/demo SARAL is the all-in-one influencer platform that finds brand-aligned creators, automates outreach, and manages everything in one place. Request a live demo today. Let the SARAL team know you're a The Story of a Brand Show podcast listener to get an extended free trial! Visit the link above. 

SCHEDULE JOHN BATCHELOR SHOW, 4-17-20261944 DOUGLAS AIRCRAFT, LONG BEACH, CAJeff Bliss discusses President Biden's Las Vegas visit to promote "no tax on tips," reviews local developments like hotel balconies and the futuristic In-N-Out, and mentions California's controversial, high-cost animal crossing bridge project. (1)Jeff Bliss surveys the California gubernatorial landscape, profiling candidates like Tom Steyer and Steve Hilton before the "jungle primary" and revealing Governor Gavin Newsom's $1.5 million self-funded book tour to inflate his sales numbers. (2)Professor Richard Epstein critiques Senator Bernie Sanders' proposed AI moratorium, arguing that Sanders' rhetoric ignores "creative destruction," fails to understand innovation, and risks national security while stifling growth for small, decentralized startup companies. (3)Professor Richard Epstein discusses a legal stay against President Trump's White House ballroom project, condemning the "unitary executive" theory and criticizing Trump's disregard for historical preservation laws as erratic, lawless, and dangerously dictatorial. (4)Jim McTague describes the traffic "nightmare" on Lancaster County's Route 30 due to bridge construction, while also sharing observations on the local Amish community and personal shopping anecdotes from a regional Costco location. (5)Lorenzo Fiori highlights Italian political support for the Pope following Donald Trump's criticisms, while also recommending that tourists explore the rich history, food, and Lambrusco wine found in Parma and Reggio Emilia. (6)Professor Luke Foster analyzes the 18th-century parliamentary rivalry between Edmund Burke and Charles James Fox, focusing on their conflicting views regarding the French Revolution and the supreme importance of high-level political rhetoric. (7)Professor Luke Foster laments the decline of persuasive speech in the United States Congress, contrasting today's partisan anger with the prestigious, policy-shaping parliamentary debates of the 18th century that required sophisticated classical education. (8)Professor Eric Cline recounts the 1886 discovery of the Amarna tablets, describing how Archibald Henry Sayce initially witnessed the excavation of ancient foundations that would later reveal a massive archive of Bronze Age diplomatic records. (9)Professor Eric Cline details the dramatic race to acquire the Amarna letters, recounting how Wallace Budge smuggled 81 tablets to the British Museum and competed with Archibald Sayce to publish the first translations. (10)Professor Eric Cline explores the massive fragmentation of the Amarna archive across global museums and highlights Hugo Winckler's pivotal role in categorizing the diplomatic letters exchanged between great Bronze Age kings and petty tyrants. (11)Professor Eric Cline discusses the search for Biblical evidence in the Amarna tablets, specifically identifying early mentions of Jerusalem and describing the "kid-like" squabbles between Canaanite vassal kings writing to the EgyptianPharaoh. (12)Gene Marks analyzes the resilient American economy, noting strong manufacturing expansion and banking stability despite global turmoil, while highlighting sustained consumer spending and the positive impact of 2025 tax refunds on small businesses. (13)Gene Marks examines the shift from federal deregulation to active state-level labor laws, citing job losses from California's fast-food minimum wage hike and recommending a strategic business switch from ChatGPT to Claude. (14)Conrad Black critiques the diplomatic rift between Canada and the United States, arguing that Prime Minister Carney's anti-Trump rhetoric serves as a political substitute for substantive policy achievements and effective housing solutions. (15)Mariam Wahba outlines the brutal civil war in Sudan, explaining how foreign actors like Russia and Iran intervene for Red Sea port access and resources while prolonging the conflict through the supply of advanced weaponry. (16)Jeff Bliss discusses President Biden's Las Vegas visit to promote "no tax on tips," reviews local developments like hotel balconies and the futuristic In-N-Out, and mentions California's controversial, high-cost animal crossing bridge project. (1)Jeff Bliss surveys the California gubernatorial landscape, profiling candidates like Tom Steyer and Steve Hilton before the "jungle primary" and revealing Governor Gavin Newsom's $1.5 million self-funded book tour to inflate his sales numbers. (2)Professor Richard Epstein critiques Senator Bernie Sanders' proposed AI moratorium, arguing that Sanders' rhetoric ignores "creative destruction," fails to understand innovation, and risks national security while stifling growth for small, decentralized startup companies. (3)Professor Richard Epstein discusses a legal stay against President Trump's White House ballroom project, condemning the "unitary executive" theory and criticizing Trump's disregard for historical preservation laws as erratic, lawless, and dangerously dictatorial. (4)Jim McTague describes the traffic "nightmare" on Lancaster County's Route 30 due to bridge construction, while also sharing observations on the local Amish community and personal shopping anecdotes from a regional Costco location. (5)Lorenzo Fiori highlights Italian political support for the Pope following Donald Trump's criticisms, while also recommending that tourists explore the rich history, food, and Lambrusco wine found in Parma and Reggio Emilia. (6)Professor Luke Foster analyzes the 18th-century parliamentary rivalry between Edmund Burke and Charles James Fox, focusing on their conflicting views regarding the French Revolution and the supreme importance of high-level political rhetoric. (7)Professor Luke Foster laments the decline of persuasive speech in the United States Congress, contrasting today's partisan anger with the prestigious, policy-shaping parliamentary debates of the 18th century that required sophisticated classical education. (8)Professor Eric Cline recounts the 1886 discovery of the Amarna tablets, describing how Archibald Henry Sayce initially witnessed the excavation of ancient foundations that would later reveal a massive archive of Bronze Age diplomatic records. (9)Professor Eric Cline details the dramatic race to acquire the Amarna letters, recounting how Wallace Budge smuggled 81 tablets to the British Museum and competed with Archibald Sayce to publish the first translations. (10)Professor Eric Cline explores the massive fragmentation of the Amarna archive across global museums and highlights Hugo Winckler's pivotal role in categorizing the diplomatic letters exchanged between great Bronze Age kings and petty tyrants. (11)Professor Eric Cline discusses the search for Biblical evidence in the Amarna tablets, specifically identifying early mentions of Jerusalem and describing the "kid-like" squabbles between Canaanite vassal kings writing to the EgyptianPharaoh. (12)Gene Marks analyzes the resilient American economy, noting strong manufacturing expansion and banking stability despite global turmoil, while highlighting sustained consumer spending and the positive impact of 2025 tax refunds on small businesses. (13)Gene Marks examines the shift from federal deregulation to active state-level labor laws, citing job losses from California's fast-food minimum wage hike and recommending a strategic business switch from ChatGPT to Claude. (14)Conrad Black critiques the diplomatic rift between Canada and the United States, arguing that Prime Minister Carney's anti-Trump rhetoric serves as a political substitute for substantive policy achievements and effective housing solutions. (15)Mariam Wahba outlines the brutal civil war in Sudan, explaining how foreign actors like Russia and Iran intervene for Red Sea port access and resources while prolonging the conflict through the supply of advanced weaponry. (16)

Jim McTague details significant traffic nightmares on Lancaster County's Route 30 due to bridge construction, provides observations on the local Amish community, and shares personal shopping anecdotes while reflecting on current regional economic market trends. (5)1944 C-47

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The Alan Cox Show

Two cities in one! Cleveland and Pittsburgh brought out the fun with Gandolfs Dad, Jennifer the manufacturing queen, Amish, recently divorced guys and Pineapple drinks that make you taste, um, mmkay, we'll keep it right here. Oh, and what is Slipper Rock? And why do they make up jobs there? Like, Subscribe, and keep coming back for more! Tickets for the "Who Is Me" tour and merch available at ⁠adamraycomedy.com⁠ Tour dates! April 17th - Chesterfield, MO April 18th - Denver, CO April 28th - New York, NY April 29th - Troy, NY April 30th - Peekskill, NY May 1st - New York, NY May 5th - Los Angeles May 12th - Seattle, WA May 16th - Napa, CA June 4th-6th - Eugene, OR June 15th & 16th - Brisbane City, AU June 17th - Sydney, NSW June 23rd - Melbourne, VIC Dr. Phil Live! June 18th - Sydney, NSW June 20th - Brisbane, QLD June 21st - Melbourne, VICThis Episode's Sponsor HomeChef! 50% off and free shipping for your first box PLUS free dessert for life! Go to ⁠⁠⁠⁠Homechef.com/ALN⁠⁠⁠⁠ Must be an active subscriber to receive free dessert. Learn more about your ad choices. Visit megaphone.fm/adchoices