Podcasts about Sheep

From the Shepherd to the Sheep | #2103 - December 28, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

Director Charles Burnett and film scholar Richard Peña

BONUS: Extras from Killer of Sheep

From the Shepherd to the Sheep | #2102 - December 27, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

A short sermon from Christmas Eve 2025 about the weight and truth of darkness, but how the Light came and darkness could not overcome it.

From the Shepherd to the Sheep | #2101 - December 26, 2025 | Join Pastor Candee for this morning's devotional! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

Dan, James and Andy discuss 2026; get special messages from new Friends of the Podcast; and exchange gifts of varying quality.  Visit nosuchthingasafish.com for news about live shows, merchandise and more episodes.  Join Club Fish for ad-free episodes and exclusive bonus content at apple.co/nosuchthingasafish or nosuchthingasafish.com/patreon

In this weeks episode: Kev just wants books and presents; Sheepdog is racing other animals; Anna ticks another game off the list before the end of the year and Pab does his best to stay calm and collected. All this and much more on episode 634 of MGP! Merry Christmas folks!Get FM26 for £41.32 using discount LOLLUJO here:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/FM26lollujo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sheepdog's book, Nyaegling can be found ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠You can also click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠to play his game Prismyck for free! If you have any messages or questions for the gang then send them over to : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mgukpodcast@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Kev now has an affiliate link with The Lego Store so if you do all your Lego shopping through this link you'll be helping ol' Kev out:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://blockpartyuk.shop/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Kev also has an affiliate link with LOADED (formerly CDKeys); so if you want the latest PC/ console games at low prices click the link below:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/CDKeyslollujo⁠⁠⁠

Send us a textDr. Chastain and Ginger hope you will not be stubborn about learning more on handling mules, including:Behaviors of mulesComparison of mules to hinniesWork ability of mulesLink to show notes: BetterAnimalHandling.com

From the Shepherd to the Sheep | #2100 - December 25, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

Police are calling for public help in their investigations into the theft of a unique trophy dear to the heart of Tasmanian and mainland Superfine Wool growers.

The Sheep Of The Good Shepherd Hear His Voice, And They Know HimPlease Note: I do not nor have i ever monetized my channel, if you see ads it is not me, it is the platform. I suggest you listen on podcast platforms like apple podcasts and spotify. When you come here be respectful and mature in your communications. This is not a kindergarden and I do not have the time to monitor who is writing what here. I do not reply to any comments nor do i engage in conversations here. Never engage with anyone that may write to you claiming to represent me or this channel. Remember that God see's all, and every idle word will be brought into judgement including what you utter in comments sections. Take heed, be vigilent, sober minded and apt to have an answer for your faith, don't come here to argue and put stumbling blocks before the faces of others. Support one another to grow in the faith and truth. God bless.Disclaimer: All content on this channel is for educational purposes only and does not constitute professional advice of any kind. By watching this video, you agree to assume 100% responsibility for the consequences of acting upon this information. You are encouraged to use your own discernment and free will when listening to anyone.Copyright © Wisdom Within God's Word Channel. All Rights Reserved

This on-the-ground episode explores Michael Grecos first-generation regenerative sheep operation, run entirely on leased land in New York's Hudson Valley. We walk the pastures with Michael as he explains stocking strategy, grazing philosophy, shade management, lambing, predator protection, mineral systems, on-farm slaughter, and why sheep can make regenerative agriculture viable on smaller landscapes. Key TopicsWhy Michael chose sheep and how leased land shapes his operationDaily rotational grazing, density, rest periods, and pasture responseLambing, weaning, animal stress, shade, and heat managementGuardian dogs, predators, minerals, biochar, and health managementEthics, transparency, local food, and on-farm harvest philosophyWhat You'll LearnWhy sheep economics differ from cattle and fit smaller northeastern landscapesHow paddock design, net fencing, and daily moves build soil and resiliencePractical realities of lambing, natural weaning, and dealing with rejection casesHow to think about ticks, rainfall, heat stress, shade, and pasture densityWhy buying local matters and why ranchers care deeply about animal welfareConnect with Michael:WebsiteInstagramFollow the tour on YouTubeTimestamps 00:00:00 – Meet Michael & the Hudson Valley Sheep Ranch 00:01:00 – Why Sheep? Cost, Scale, & Land Fit 00:03:00 – Leased Land & Grazing Philosophy 00:05:00 – Natural Weaning vs Forced Weaning 00:07:30 – Daily Moves, Density & Pasture Impact 00:10:00 – What a “Good” Grazed Paddock Looks Like 00:15:00 – Lamb Count, Losses & Culling Logic 00:17:30 – Guardian Dog & Predator Control 00:19:30 – Minerals, Biochar & Health Support 00:21:00 – Rumination & What Calm Sheep Look Like 00:23:00 – Lambing Timing & Spring Nutrition 00:28:00 – Shade, Heat Stress & Summer Management 00:30:30 – On-Farm Harvest & Ethics 00:36:00 – Visiting Farms & Transparency 00:37:30 – Rest Periods, Regrowth & Stockpiling 00:44:00 – Milkweed, Pollinators & “Poison Plant” Myth 00:47:00 – Mowing vs Not Mowing 00:48:00 – Scaling Plans & Future Growth

From the Shepherd to the Sheep | #2099 - December 24, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

From the Shepherd to the Sheep | #2098 - December 23, 2025 | Join Pastor Candee for this morning's devotional! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

For Episode 471, Nadia Dalimonte, Josh Parham, and Tom O'Brien join me for another packed episode of awards season news and developments. This week, we go over the Oscar Shortlists, the USC Scripter Award Nominations, and the major news of the Oscars moving away from ABC and over to YouTube, starting with the 101st ceremony. We also briefly touch upon the tragic passing of legendary filmmaker Rob Reiner. For this week's poll, for the release of Mona Fastvold's "The Testament Of Ann Lee," we're asking everyone: "Which Is Your Favorite Amanda Seyfried Performance?" We also reveal the winner of last week's poll, for the release of James Cameron's "Avatar: Fire And Ash," where we asked "Which Is Your Favorite James Cameron Film?" In addition, we share our reactions to the trailers for "Disclosure Day," "Alpha," "Dreams," "The Sheep Detectives," answer your fan-submitted questions, and more. Thank you all for listening, supporting, and subscribing. We really appreciate it and wish you all happy holidays this week with your family and loved ones! Enjoy! Check out more on NextBestPicture.com Please subscribe on... Apple Podcasts - https://itunes.apple.com/us/podcast/negs-best-film-podcast/id1087678387?mt=2 Spotify - https://open.spotify.com/show/7IMIzpYehTqeUa1d9EC4jT YouTube - https://www.youtube.com/channel/UCWA7KiotcWmHiYYy6wJqwOw And be sure to help support us on Patreon for as little as $1 a month at https://www.patreon.com/NextBestPicture and listen to this podcast ad-free Learn more about your ad choices. Visit megaphone.fm/adchoices

Thanks to Emily, Jo, and Alexandra for their suggestions this week! Further reading: Highland Cattle Society Mongolian Sheep The Donkey Sanctuary The Highland cow is so cute (picture taken from the first site linked above): Some fat-tailed sheep (picture taken from the sheep article linked above): Donkeys: A happy donkey and a happy person (photo taken from the Donkey Sanctuary’s site, linked above): Show transcript: Welcome to Strange Animals Podcast. I'm your host, Kate Shaw. After last week's giant fish episode, this week we're going to have a shorter episode of animals you've probably seen, especially if you live in the countryside. But first, I forgot to credit two people from last week's episode, Dylan and Emily, who both wanted to hear about mudskippers along with Arthur! I had so many names I missed some. This week we'll talk about some domestic mammals, suggested by Alexandra, Jo, and Emily. Let's start with Emily's suggestion, the Highland cow. Cows are classified in the family Bovidae, which includes not just the domestic cow and its relations but goats, sheep, antelopes, and many other animals with cloven hooves who chew the cud as part of the digestive process–but not deer or giraffes, and not the pronghorn even though people call it an antelope. It is confusing. Many bovids have horns, usually only two but sometimes four or even six, and those horns are never branched. Sometimes only the male has horns, sometimes both the male and female. Bovids don't have incisors in the front of the upper jaw, only in the lower jaw. Instead, a bovid has a tough dental pad that helps it grab plants. The Highland cow is a breed of domestic cow that originated in Scotland, although it's now popular in many other places too. It's a tough animal with a long outer coat of fur and a short, fuzzy undercoat that helps it survive harsh winters. Most are reddish-brown, but some are black, silvery-white, dun, or other shades. It has long, wide horns and its long fur usually falls over its face, which protects its eyes and also looks incredibly cute. Not only can the Highland cow thrive on pasture that's considered poor, meaning the plants aren't as nutritious, it's also disease resistant, even-tempered, and intelligent. It's a compact, relatively small cow, but it's not a miniature cow. Like, you can't pick it up like a dog, although you could probably hug one if the farmer says it's okay. A bull can stand about 5 feet tall at the shoulder, or 1.5 meters, while cows are smaller overall. The Highland cow is raised for its meat, which is naturally lean and delicious. But because they also happen to be small for cows, and so even-tempered, and so cute, many small farms and petting zoos keep a few just as pets. Since the Highland cow likes eating plants that other cow breeds won't touch, it's also helpful for clearing overgrown land. Next, Alexandra wanted to learn more about the fat-tailed sheep, another bovid. The sheep is one of the oldest domesticated animals in the world, with some experts estimating that it was first domesticated at least 11,000 years ago and possibly over 13,000 years ago, around Asia and the Middle East. Sheep are especially useful to humans because not only can you eat them, they produce wool. Wool has incredible insulating properties, as you'll know if you've ever worn a wool sweater in the snow. Even if it gets wet, you stay nice and warm. Even better, you don't have to kill the sheep to get the wool. The sheep just gets a haircut every year to cut its wool short. Wild sheep don't grow a lot of wool, though. They mostly have hair like goats. Humans didn't start selecting for domestic sheep that produced wool until around 8,000 years ago. The fat-tailed sheep isn't a single breed but a type of sheep, most common in central Asia, northern Africa, and the Middle East. It's adapted for life in arid conditions, where there isn't a lot of water. The fat deposits on both sides of the tail act like a camel's hump, allowing the animal to absorb the stored fat if it can't find enough food and water. The fat-tailed sheep can have a really huge tail, so big it can make up almost a third of its body weight. Because the fat mostly collects on either side of the tail bones, the tail's shape has two lobes, which makes the sheep look like it has an extra butt on its butt. In some breeds, the tail gets wider as the fat deposits grow, while in other breeds, the tail just gets longer, sometimes so long it actually brushes the ground. The tail fat helps the sheep, but it's also considered a delicacy to people. Wherever the fat-tailed sheep is raised, there are special recipes to cook the tail. Many breeds of fat-tailed sheep also produce long, coarse wool that's used to make carpets and felt. We'll finish with Jo's suggestion, the domestic donkey. Donkeys are equids, and instead of cloven hooves like bovids, they have solid hooves. They're closely related to horses and zebras, and more distantly related to rhinoceroses and tapirs. The domestic donkey is descended from the African wild ass. Researchers estimate it was domesticated around five to seven thousand years ago by the ancient nomadic peoples of Nubia in Africa, and quickly spread throughout the Middle East and into southern Asia and Europe. The domestic donkey is a strong, sturdy animal that's usually fairly small. One of the biggest breeds is the American Mammoth Jackstock, and another is the French Baudet du Poitou, which has long fur. Both breeds can be as big as a horse. Big donkey breeds like these were mostly developed to cross with horses, to produce even larger, stronger mules. Mules are hybrid animals and are infertile, but they're very strong. The donkey is usually gray or brown and has long ears. Most have a darker stripe down the spine, called an eel stripe, and another stripe across the shoulders. Many have a lighter-colored nose, belly, and legs. The donkey's mane is short and stands upright. The donkey's small size and big strength has made it a popular working animal throughout the world. It can carry loads, can be ridden, and can pull carts and plows. It's famously tough and can be stubborn if it doesn't feel like it's being treated well, and it can even be dangerous when it kicks and bites. Sometimes farmers keep donkeys with their sheep or other animals, because the donkey will look out for danger and warn the herd by braying if it sees a predator. If the predator gets too close, the donkey will attack it instead of running away. In many places in the world, the donkey is an important work animal even today. Not everyone is lucky enough to afford a tractor or truck, so donkeys do the same work for people that they've done for thousands of years. The problem is that when a donkey gets old or is injured, and can't work anymore, sometimes they're killed for meat or just abandoned. Luckily there are donkey rescues who do their best to help as many donkeys as they can, especially the Donkey Sanctuary. The Donkey Sanctuary started in England in 1969, but it now has sanctuaries throughout Europe, and it runs programs that offer free veterinary care and education about donkeys for people in many parts of the world. One important thing the Donkey Sanctuary does, and other donkey rescues do too, is give a home to elderly donkeys who can't work anymore. It's only fair that a hard-working donkey gets to retire and have a peaceful old age. You can find Strange Animals Podcast at strangeanimalspodcast.blubrry.net. That's blueberry without any E's. If you have questions, comments, corrections, or suggestions, email us at strangeanimalspodcast@gmail.com. Thanks for listening!

Your life is a window. God's light was never meant to stop with you, but shine through you. Stop waiting for clarity—obey the light God has given and let your life tell the story of Jesus.

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From the Shepherd to the Sheep | #2097 - December 22, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

Sunday, December 21, 2025"The Love of the Sheep" - Tyler TankersleySermon based on Luke 2:8-20(reading by Jeffrey Griffin)

Matthew 22-25 - Matthew 25:31-46: What if Jesus showed you the “film” of your life—not to shame you, but to reveal who you really are? In Matthew 25:31–46, Jesus speaks as the true King who will one day set everything right. And the surprising marker of those who belong to Him isn't power, platform or spiritual performance—it's simple, courageous love for people in need. Our compassion doesn't earn us a place in God's kingdom, but it does reveal what kind of story we're living. This Sunday, we'll explore what it means to follow a King who identifies Himself with “the least of these.”Join us in-person or online at 9 or 11am—and bring a friend!

From the Shepherd to the Sheep | #2096 - December 21, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

Bob Strader. John's Gospel sermon series. Dec. 14, 2025. Christ Community Church: https://www.cccfamily.org. Watch online: https://www.youtube.com/user/CCCFamilyArlingtonTX

From the Shepherd to the Sheep | #2095 - December 20, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

Winning Souls is wise!

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

Learn how to silence the voice of the enemies by praying and speaking God's word out loud.

Teaching on Matthew 13, study the Word of God. Deliverance from demonic strongholds with understanding God's Will for our lives.Become a supporter of this podcast: https://www.spreaker.com/podcast/apostolic-deliverance-teaching--1288300/support.

From the Shepherd to the Sheep | #2094 - December 19, 2025 | Join Pastor Weniger for daily devotions each morning! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

For this week's Big Debate Ally and Sophie explore the future of traditional livestock markets in the UK, featuring insights from Dan Luff, co-founder of Sell My Livestock, and Scott Donaldson, a seasoned auctioneer and Group Director of H&H Group. The discussion covers the evolution of livestock trading, the impact of online platforms, the social aspects of markets, and predictions for the future of livestock sales. Both guests emphasize the importance of adaptability in the industry and the potential for a hybrid model combining traditional and online methods.

The SA Government announces an extra $24.5million for its Drought Support Package, the SA Small Business Commission sees increased demand for its farm debt mediation service, and Australia's wool clip forecast to drop a further 13% on last year's record-low production.

From the Shepherd to the Sheep | #2093 - December 18, 2025 | Join Pastor Candee for this morning's devotional! | #cbc #cbcwoodbridge #dailydevotional | CBC - Central Baptist Church (Woodbridge, VA) | Copyright © 2025

A Strood woman faces spending Christmas in a Premier Inn after a car crashed into her bungalow, two months ago.Jill Robson was forced to move out of her property after the vehicle smashed into her bedroom on October 19th.The 84 year-old still doesn't know when she'll be able to move back in and has been speaking to reporter Elli Hodgson.Also in today's podcast, There'll be an increase of police patrols around pub and clubs in Kent this Christmas to help protect women and girls. Both plain clothed and uniformed officers will be out to identify anyone looking to take advantage, or who poses a threat to public safety.More than 170 drink and drug driving offences have been recorded in the first half of Kent Police's annual Christmas enforcement campaign.It's part of a national operation which aims to reduce the number of people killed or seriously injured during the festive period. There are fears an historic building in Canterbury could collapse into the river if £250,000 worth of repairs aren't carried out.Eastbridge Hospital was built to provide accommodation for pilgrims heading to the nearby Cathedral and dates back to 1180.The site has been added to an 'at-risk' register compiled by English Heritage.Sheep are being used instead of lawnmowers as part of a conservation scheme in a new woodland near Maidstone.A flock of 10 Portland sheep has been released onto land in Sutton Valence which was recently planted with more than 2,000 saplings.And in sport, Gillingham's under-18s have been knocked out of the FA Youth Cup.They were beaten 2-0 by Stevenage in their third round match last night. Hear from manager Joe Dunne. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

PREVIEW: Jonathan Schanzer describes Syrian leader Al-Sharaa as a "wolf in sheep's clothing," comparing him to Yasser Arafat for pretending to be a moderate while directing violence. Schanzer warns that Al-Sharaa, a jihadist whose forces murdered US personnel, is untrustworthy and operates strictly from a terrorist playbook.

TT#70 has Sam Hays sharing his incredible journey of completing sheep hunting's Grand Slam, which includes harvesting a Dall, Stone, Rocky Mountain, and Desert sheep. Sam discusses the challenges and logistics involved in each hunt, the importance of gear and preparation, and the physical conditioning required for such demanding hunts. Talk turns to the role of outfitters in facilitating successful hunts and offers valuable advice for all aspiring sheep hunters. His experiences highlight the thrill of mountain hunting and the significance of conservation efforts in preserving sheep populations. Next up is Austin Bernskoetter and the innovative products from Grakksaw, like the e-boiler, a game-changing tool for DIY European mounts. Austin and Sam explore the challenges faced during product development, then dive off script into this year's wild hunting experiences. Listen as Shaun Durkee of Angry Pika Food Company jumps in with the challenges his company faced due to a cease-and-desist letter from a larger corporation, leading to rebranding. He shares insights into the rebranding process and what the future holds. Talk then shifts towards the other Rokslide.com gear reviews and a recap of the latest Western news. Grakksaw-https://www.grakksaw.com/product-page/eboiler Angry Pika Food Co- https://angrypikafood.com/ 14 Month Calendar-CRWM Calendar CRWM Raffle-https://raffles.scicolorado.org/    Whitetail Photo contest-https://rokslide.com/forums/threads/2025-best-whitetail-hunt-photo-by-first-lite.417207/  Elk Hunt Photo contest- https://rokslide.com/forums/threads/2025-best-elk-hunt-photo-sponsored-by-kifaru.415560/    Mule Deer Photo contest-https://rokslide.com/forums/threads/2025-best-mule-deer-hunt-photo-contest-sponsored-by-kryptek.414318/    Wild Sheep Hunt Photo contest- https://rokslide.com/forums/threads/2025-best-wild-sheep-hunt-photo-by-stone-glacier.415317/   Howl for Wildlife- Take Action   Check out Rokslide's 2024 Best Gear- https://www.rokslide.com/best-gear-of-2024-rokslide-edition/   Visit Rokslide's Rokcast Forum to submit questions, request a topic or give feedback. To be a guest on Tipsy Tuesday please send an email to Sam@Rokslide.com   [ Rokcast is powered by onX Hunt. For 20% off, use Promo Code “Rokcast” at onX Hunt here https://www.onxmaps.com/hunt/app    

If wolves attack a flock of sheep, you would hardly expect the sheep to emerge victorious, but the Lord Jesus has promised that not one of His sheep will perish. The people of God face daunting enemies: the devil and his dark forces, the hostility of an unbelieving world, and the power of our own sinful flesh, but through Christ, our Good Shepherd. we are more than conquerors. Dr. Barnhouse shares this powerful message of victory from Romans 8:37. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Geoff finished his space mission and lets us know how it went. Jason is playing with animals again, and Chris tallied up all of our predictions for The Game Awards--who came out on top?

Send us a textPlease join Dr. Chastain and Ginger as they review:The overall risk of zoonotic diseases of birds in humansSystemic, digestive, respiratory, skin, and nervous system diseases of humans transmitted by birdsSanitary measures to prevent the transmission of disease from birds to humansLink to show notes: BetterAnimalHandling.com

Each person, created in the image of God, has unique gifts, background, and culture. There is a place for everybody!

Matthew 25: 31-46.

Gary & Shannon dive into a wild Weekend Fix that starts with one innocent act of holiday giving… and ends with Shannon getting in hot water for buying a sheep for an Afghani family through a Giving Machine. She explains how a charity founded by Mormon donors, a livestock donation, and a Middle Eastern destination all collided into the most chaotic good deed imaginable.From there, the conversation opens up: PastaThon officially kicked off the season of generosity, the “women’s Viagra” article somehow landed in the show ideas pile, and Shannon shares the story of meeting her biological sister at 39 (perhaps more to come on this story). Then the duo breaks down why December triggers big emotions, the rise of “money dysmorphia,” and how you can always tell when someone grew up poor… because no matter how much they earn now, they never stop saving.A chaotic, heartfelt, deeply human Weekend Fix.See omnystudio.com/listener for privacy information.

As The North Pole Turns…returns for another night full of mellowriffic mellorama for you to rest too. Blitzen blitzes into game night and lots of stuff is discussed, ensuring a long winters slumber.This is a special release from the SWM Vault. It's been remastered and re-edited, but it might be a little looser than a new episode. If you want access to the full vault, you can join Sleep With Me Plus at sleepwithmepodcast.com/plusGet your Sleep With Me SleepPhones. Use "sleepwithme" for $5 off!!Are you looking for Story Only versions or two more nights of Sleep With Me a week? Then check out Bedtime Stories from Sleep With MeLearn more about producer Russell aka Rusty Biscuit at russellsperberg.com and @BabyTeethLA on IG.Show Artwork by Emily TatGoing through a hard time? You can find support at the Crisis Textline and see more global helplines here.HELIX SLEEP - Take the 2-minute sleep quiz and they'll match you to a customized mattress that'll give you the best sleep of your life. Visit helixsleep.com/sleep and get a special deal exclusive for SWM listeners!ZOCDOC - With Zocdoc, you can search for local doctors who take your insurance, read verified patient reviews and book an appointment, in-person or video chat. Download the Zocdoc app to sign-up for FREE at zocdoc.com/sleepUNCOMMON GOODS - Uncommon Goods scours the globe for original, remarkable, handmade things. Surprise your friends and family with unique - and even personalized! - gifts this holiday season. Head to uncommongoods.com/sleep for 15% off!EVERYDAY DOSE - Everyday Dose combines high quality coffee with powerful ingredients like Lion's Mane and Chaga, collagen protein, and nootropics to fuel your brain, boost focus, and give you clean, sustained energy all day long. Head to EverydayDose.com/SLEEP for 61% off your first Coffee+ Starter Kit, a free A2 Probiotic Creamer, and over $100 in free gifts. Learn about your ad choices: dovetail.prx.org/ad-choices

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

When you have a late-night hunger craving, sometimes it's hard to suppress it. But if that craving ends up causing a felony level of damage in order to satisfy... maybe ignore it. Let's talk about that, having to deal with your partner using their phone while watching a movie then they ask you to pause the movie so you can catch them up, of course there's a sheep shit spitting contest out there, eating your own pet birds in order to prove a point, and more on today's episode of Can You Don't?!*** Wanna become part of The Gaggle and access all the extra content on the end of each episode PLUS tons more?! Our Patreon page is LIVE! This is the biggest way you can support the show. It would mean the world to us: http://www.patreon.com/canyoudontpodcast ***New Episodes every Wednesday at 12pm PSTWatch on Youtube: https://youtu.be/MLdv-kfVMwwSend in segment content: heyguys@canyoudontpodcast.comMerch: http://canyoudontpodcast.comMerch Inquires: store@canyoudontpodcast.comFB: http://facebook.com/canyoudontpodcastIG: http://instagram.com/canyoudontpodcastYouTube Channel: https://bit.ly/3wyt5rtOfficial Website: http://canyoudontpodcast.comCustom Music Beds by Zach CohenFan Mail:Can You Don't?PO Box 1062Coeur d'Alene, ID 83816Hugs and tugs.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

There are many things that can happen during pregnancy and birth that might feel embarrassing in other settings, but are normal parts of having a baby. The possibility of pooping during labor is one of these topics. This episode addresses a listener's questions about how common this really is and why it occurs. You will learn whether there's anything you can do to prevent it and what the pros and cons are of methods often suggested to avoid it. We also discuss potential benefits and how exposure to fecal matter during birth may influence your baby's gut microbiome. Full article and resources for this episode: https://pregnancypodcast.com/pooping/ Thank you to the brands that power this podcast: The True Belly Serum from 8 Sheep Organics is specially crafted with clinically proven ingredients that deeply penetrate the skin to effectively prevent stretch marks. Like all products from 8 Sheep, the True Belly Serum offers a 100-day Happiness Guarantee. You can try it risk-free for 100 days! If you feel the serum hasn't worked for you, or if you're not completely satisfied with your purchase, just send them an email and they will issue a refund, no questions asked. Save 10% on 8 Sheep Organics at https://pregnancypodcast.com/8sheep/ Get More from the Pregnancy Podcast Join thousands of expecting parents who stay up to date with the latest pregnancy news, new episode alerts, exclusive offers, and more: https://pregnancypodcast.com/newsletter Upgrade to Pregnancy Podcast Premium for ad-free episodes, full access to the back catalog, and a free copy of the Your Birth Plan book: https://pregnancypodcast.com/premium Save with discounts and deals available for Pregnancy Podcast listeners: https://pregnancypodcast.com/resources Follow your pregnancy week-by-week with the 40 Weeks podcast. Learn how your baby grows, what's happening in your body, what to expect at prenatal appointments, and get tips for dads and partners: https://pregnancypodcast.com/week Find more evidence-based information on the Pregnancy Podcast website: https://pregnancypodcast.com

Read Online“If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray.”  Matthew 18:12–13Jesus teaches us a powerful lesson using a familiar image: the shepherd who discovers one of his sheep is missing, goes on a diligent search, finds the lost sheep, and rejoices. The hard work of searching through the hills and valleys is rewarded as soon as the shepherd spots that one lost sheep in the distance. He quickly runs to it, picks it up, and carries it back to the flock. While that one sheep is not more valuable than any of the other ninety-nine, there is great joy in finding the one that was lost.We are all that one lost sheep at various times in our lives. Sometimes we stray just around the corner, while other times we wander far from God. This image of the Good Shepherd diligently seeking out the lost sheep teaches us two essential lessons. First, when we wander away from God and fall into sin, it's easy to forget how much the Good Shepherd loves us. We might think that God is disappointed or angry with us, but these are lies from the evil one that deter us from turning back to God. Since we will always struggle with sin in this life, we must have a clear image in our minds of the Good Shepherd's love. We must be keenly aware of the passion, intensity, and determination with which He seeks us out. He does not sit in judgment or condemnation. Like a loving parent, His deepest desire is to find us and for us to allow Him to pick us up and carry us back to His fold.While this image is crucial for us to consider regarding our personal sins and God's love for us, it must also serve as a model for how we relate to others when they sin. As we grow closer to God and become more aware of His will and moral law, we might be tempted to judge others, especially within our own families. Though we must never downplay objective sin or become indifferent to the sins of others, we must also reject the role of judge and jury. Instead, we must become instruments of the Good Shepherd to those around us. With Christ, our only intention should be to go out to the lost, find them in their sin, love them despite their sin, and offer to carry them home. We must never reject a person because of his or her sin, even if the person remains obstinately attached to it. Reflect today on the burning compassion our Lord has for you, even when you sin. Never hesitate to turn back to Him and allow Him to carry you home, rejoicing all the way. Also, reflect on those you know who have strayed from God. Perhaps they no longer attend Mass, are living in an immoral relationship, vocally support something contrary to the Gospel, or struggle with an addiction or sinful attachment. Do not judge them—love them. Be an instrument of the Heart of Jesus for them so that, through you, they may sense the love Jesus has in His Heart for them. My most compassionate Jesus, You are the Good Shepherd Who never tires of pursuing Your straying sheep. Your deepest desire is to bring them home. When I stray, help me to remember Your burning love for me so that I will never hesitate to turn back to You. When others around me stray, please give me Your Heart, dear Lord, so that I may love them so deeply that You draw them out of their sin. Jesus, I trust in You.  Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.