Podcasts about Divide

The Student Debt Series is limited episode run on covering the solutions to the crisis. Ranging from from debt cancellation to income based repayment, the series strives to build a pathway to a universal and free higher educational system.

Divide and Distract FULL SHOW 5-16-22-Maya Hahn joins in to talk about a Ukrainian girl who is being denied a kidney because of religious issues with the covid jab. -Steve Redmond joins in to preview the next Ottawa County Patriots Meeting.Get the links to each day's show here:http://JustinBarclay.comPatriots are making the Switch!What if we could start voting with our dollars too?Now, you can spend your hard-earned money with family-owned businesses and "made in the USA" products that won't send it on to woke political causes that don't support our values.Discover how you can join the revolution when you select Justin Barclay from the drop-down menu at PatriotSwitch.comThe stories you won't hear anywhere else..Grab gear in Justin's store and help support the cause to bring you the stories you won't hear anywhere else.http://JustinBarclay.com/storeNo matter what's coming, you can be ready for your family and others.http://PrepareWithJustin.comJustin's book "Good News: Hope and Encouragement for Trying Times" is out now!Grab your signed copy today.http://JustinBarclay.com/storeDown 96 pounds!What's my secret?http://JustinBarclay.com/mysecret

Helena Coelho (@helena.ccoelho) bateu um papo com os “cariocas”, Flavio @ftomiello, Gustavo @gusaiani , Léo: @dagobertodagmar, Diego @diegouribbe, que fazem parte de um grupo de ciclismo do Rio de Janeiro, o Cascalho Carioca, e, como o nome já diz: um grupo de ciclistas que praticam a modalidade gravel. Em um papo muito descontraído, os meninos […]

Journey with us to Cairo, Egypt during the turn the century at the dawn of the nuclear age when following a strange sequence of rituals Aleister Crowley's wife, Rose Edith Kelly went into an inspired trance by way of a disembodied Theban priest who helped Crowley write down an inspired text that would define and prophecy the 20th century and the world which would sprout from it.In this episode we discuss:-Who was Ankh-af-na-Khonsu?-Hatshepsut's Hole-What is Gematria?-The One and the Zero-Who are Had and Nu?-Being a Star-How every number is infinite-The Eye of Horus-The Secret House of Hathoor-WTF is a Khabs and Khu?-The Babe in the Blue Egg-The Secret of “The Fool”-Abrahadabra-AiwassIn the extended show available at www.patreon.com/TheWholeRabbit we discuss:-Divide, Add, Multiply, UNDERSTAND!-Geb, Nut and Shu-0=2-Thelema and Agape-Do What Thou Wilt?-The Wand and Sword-”But Always Unto Me!”-Damned for a Dog-Sexual Union with The Soul-The Sekhem-Serpent-Dove of Love-Ritual Sacrifice-The Covenant of NuitMusic By:Spirit Travel Plazahttps://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoWhere to find The Whole Rabbit:YouTube: https://youtu.be/z4DL6BFdzfMMerch: https://shop.spreadshirt.com/thewholerabbit/Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitSources:Book of the Law  w/ Commentaries:https://www.thelemistas.org/en/Documents/BotLGematria:https://old.vopus.org/en/gnosis/kabbalah-mans-creation/secrets-of-the-hebrew-alphabet.htmlEsoteric Thelema:https://www.ordoastri.org/enochian-stellar-intelligence/Support the show

Fiorella Isabel is a journalist, political analyst, and activist who hosts "The Convo Couch." In this clip from PRIMO RADICAL: UNCENSORED #7, Fiorella explains how the issue of abortion is used to divide the working class. She then answers your patron questions!Join the conversation! Submit questions to guests by becoming a PRIMO RADICAL patron for only $1 a month on Patreon: https://patreon.com/primoradicalSubscribe to PRIMO RADICAL on Rokfin, Rumble, Spotify, and iTunes!https://primoradical.com/https://rokfin.com/primoradical/https://rumble.com/primoradical/https://t.me/primoradicalshow/https://facebook.com/primoradical/ https://twitter.com/primoradical/ https://instagram.com/primoradical/https://youtube.com/c/primoradical/Support the show

Today on Boston Public Radio: We begin the show by asking listeners how they're handling COVID amid the latest surge. Brian McGrory shares insights from the latest Globe reporting, including the Federal Transit Administration's investigation into the MBTA, the state settlement over the deaths at the Holyoke Soldiers' Home and the state of national politics. McGrory is the Editor of the Boston Globe. Andrea Cabral talks about the Senate's failed vote on a bill that would codify Roe v. Wade, and the Mario Batali and Johnny Depp court cases involving harassment. Cabral is the former Suffolk County sheriff and secretary of public safety, and former CEO of the cannabis company Ascend. Then, we open up the lines to hear from listeners what they want Jim and Margery to talk more about. Eric Deggans previews his latest TV commentary, including his review of “Bosch: Legacy” and who he wants to see succeed James Corden. Eric Deggans is NPR's TV critic and author of the book “Race-Baiter: How the Media Wields Dangerous Words to Divide a Nation.” Art Caplan talks about the divide between red and blue states over abortion, and renewed advocacy around the right to die. Caplan is the Drs. William F. and Virginia Connolly Mitty Professor and founding head of the Division of Medical Ethics at NYU School of Medicine in New York City. We end the show by asking listeners their thoughts on “no mow may,” where some homeowners are opting to let their yards grow wild to benefit pollinators.

Novak Djokovic è vincente, arrogante, talentuoso, geniale, epico. Divide eccome e lo fa ogni volta che può: sul campo e fuori al court. Come ha fatto agli Australian Open a inizio 2022 rischiando non solo la testa del ranking ATP ma anche la sua immagine. Un personaggio complesso che cercheremo di decifrare con Giorgio Terruzzi, Carlo Pastore ed Elena Martinelli.Una produzione 731 LABProduzione esecutiva e regia: Alessio AlbanoIn collaborazione con Xiaomi Italia.

This episode is the garden To Do list for the month of May.  It has been unseasonably cool, but nights are not getting TOO cold.  Lot's of planting and garden prep this month. Vegetables to plant: Tomatoes Eggplant Peppers Zucchini Corn Beans Cucumbers Melons Okra Pumpkins Watermelon Swiss Chard   Flowers to plant: Zinnias Cosmos Sunflowers Dahlias   Garden tasks: Mulch Stake tomatoes Cut flowers off rhubarb Divide/transplant cymbidiums Thin stone fruit Paint fruit tree trunks Prune once flowering plants Remove suckers from roses Hose blast aphids Diatomaceous earth Fertilize citrus   To ask questions for future shows, submit them at: Facebook Instagram email Marlene at marlenetheplantlady@gmail.com   Find Marlene over on YouTube, Instagram and Facebook

President Biden is planning a trip to occupied East Jerusalem in June. No U.S. President has even done so in the past. Israeli Broadcast Corporation said Biden's visit will mean that the city is "divided" and that Israel's sovereignty over the city is not recognized by the Biden administration. Today we take a look at what God said would happen to America if they split His land. 00:00 Biden Visiting East Jerusalem 03:57 US Opposes Israel’s plan to Extend Settlements 05:58 Word from Heaven’s Courts 10:00 Chris Reed Headlines 12:55 “I will now Divide their Land” 15:57 America Split in Two - Earthquake 20:46 Joseph’s Kitchen

President Biden is planning a trip to occupied East Jerusalem in June. No U.S. President has even done so in the past. Israeli Broadcast Corporation said Biden's visit will mean that the city is "divided" and that Israel's sovereignty over the city is not recognized by the Biden administration. Today we take a look at what God said would happen to America if they split His land. 00:00 Biden Visiting East Jerusalem 03:57 US Opposes Israel’s plan to Extend Settlements 05:58 Word from Heaven’s Courts 10:00 Chris Reed Headlines 12:55 “I will now Divide their Land” 15:57 America Split in Two - Earthquake 20:46 Joseph’s Kitchen

As the death toll from the coronavirus nears 1 million Americans, we've been exploring why the u.S. Suffered such a terrible loss, especially when compared to other nations similar to us. While there are many reasons for this, one of them is that many Americans have not wanted to be vaccinated. William Brangham reports. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

As the death toll from the coronavirus nears 1 million Americans, we've been exploring why the u.S. Suffered such a terrible loss, especially when compared to other nations similar to us. While there are many reasons for this, one of them is that many Americans have not wanted to be vaccinated. William Brangham reports. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

As the death toll from the coronavirus nears 1 million Americans, we've been exploring why the u.S. Suffered such a terrible loss, especially when compared to other nations similar to us. While there are many reasons for this, one of them is that many Americans have not wanted to be vaccinated. William Brangham reports. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

A slow week breeds tangents! We do talk about FIFA making a hilarious blunder, the FTC taking a sharp look at the Sony-Bungie deal, and Monster Hunter Rise's new expansion. But then Micah gives his initial Drive to Survive impressions and pontificates which driver and team he should support. And finally, the great baked goods debate returns as we argue about cake vs. pie and the dessert that binds us together.   Subscribe to our YouTube channel: Dense Pixels We have a Discord server! - www.densepixels.com/fans You can now follow us on Twitch! Brad - DensePixelsBrad Terrence - App4RITioN410 Micah - denseblacknerd Carrie - supitscarrie

Western Montana's only native turtle species is the painted turtle, which have a bright orange underside and generally don't grow more than a foot long. Snapping turtles can get much bigger, and they have longer tails and a large head with a distinctive hooked upper beak.

There are forces in the US that like to selectively bring up “states rights” from time to time – with the impending decision stripping the federal protections for access to safe abortion, this is one of those times. But most of us don’t methodically monitor what happens in states that are not our own. Wouldn’t … Continue reading States Newsroom: A Novel Approach To State-Level News → This article and podcast States Newsroom: A Novel Approach To State-Level News appeared first on Sea Change Radio.

This week on the podcast, Christopher is joined by Benoit Felton (Independent Consultant, Diffraction Analysis).  During the conversation, the two discuss the transformational potential of broadband,  international developments in fiber deployment and lessons on wholesale broadband networks.  They talk about the state of European broadband service, what keeps customers from changing providers within open access … Continue reading "Lessons on Retail and Wholesale Broadband Models from Europe, Asia, and the U.S. – Episode 505 of the Community Broadband Bits Podcast"

The program welcomes contributing editor Eli Lake back on the show to discuss the new lend-lease legislation providing arms and aid to Ukraine and the air of menace around the homes of the Supreme Court's justices.

The program welcomes contributing editor Eli Lake back on the show to discuss the new lend-lease legislation providing arms and aid to Ukraine and the air of menace around the homes of the Supreme Court's justices.

On this episode we discuss Flat Earth and are joined by a Flat Earth believer, Corey. Corey was gracious enough to join us and welcome our questions.

This week on the podcast, Christopher is joined live from Broadband Communities by Bob Knight (CEO, Harrison Edwards) and Kim McKinley (Chief Marketing Officer, UTOPIA Fiber).  During the conversation, the three discuss the newly announced American Association of Public Broadband (AAPB). They talk answer what the group is, why it's needed and how people can … Continue reading "Introducing the American Association of Public Broadband – Episode 504 of the Community Broadband Bits Podcast"

This week on the podcast, Christopher is joined by Jeff Gavlinski, CEO of Mountain Connect to preview this year's event. During the conversation, the two talk about what makes Mountain Connect different from other broadband conferences, what's on deck for this year, and Jeff's perspective on larger trends in the broadband industry. They also discuss … Continue reading "Previewing Mountain Connect 2022 – Episode 503 of the Community Broadband Bits Podcast"

HOY HAY GIVEWAY!!! Jueves de Cultura Geek Live y venimos hablando de Doctor Strange, Moon Knight y mucho mas con nuestras secciones de Series, Anime, Figuras y Comics! Te Esperamos esta noche a las 8:30 PM! --- Support this podcast: https://anchor.fm/culturageekpr/support

Join Geoffrey Stern and Rabbi Adam Mintz recorded on Clubhouse on May 5th 2022 as we ask: what does it mean to be holy? Does holiness divide or unite us? Join us as we ask whether the revolutionary perception of holiness contained in the biblical text is eclipsed by puritanism and sectarianism. Sefaria Source Sheet: www.sefaria.org/sheets/403778 Transcript: https://madlik.com/2022/05/04/divide-and-sanctify/

as it turns out / i have a story... today: divide the horn, earth horse day, wood snake month, water tiger year, i fainted at harry's roadhouse... twice really... i got up too quick after the first ... i saw it coming - a super slow motion eternal 1 and ahalf seconds away... lowered myself gently to a crouch before blacking out and going limp puddle ... the second time i slept, and dreamt... and when i came to, i said "i was dreaming"... i cant remember what the dream was yet, but i'm pretty sure this episode was playing... much love

India has now on four occasions abstained from voting in the United Nations to censure Russia over its invasion of Ukraine. New Delhi's muted response to Moscow's military offensive may seem mystifying given India's own experience of armed incursions by China, as well as its membership in the US-led Quadrilateral Security Dialogue (“the Quad”). So what binds India and Russia? How does India reckon with a world order largely created by western powers? And for how much longer can India sit on the US-Russia fence? Veteran India watchers Prof Ian Hall and Dr Pradeep Taneja examine India's options with presenter Ali Moore. An Asia Institute podcast. Produced and edited by Profactual. Music by audionautix.com.

May 5, 2022 - NYU School of Law Family Defense Clinic co-Director Chris Gottlieb highlights the unique lack of rights afforded unmarried father in state law and advocates for changing the dynamic with the "Parental Equity Act."

George Georgiev, associate professor of law at Emory University, joins the Business Scholarship Podcast to discuss his article The Breakdown of the Public–Private Divide in Securities Law: Causes, Consequences, and Reforms. In this article Georgiev traces a breakdown in the division between public and private capital markets as stemming from two decades of deregulatory developments. This breakdown, he contends, has reduced the explanatory value of the public-private divide in securities regulation, a condition that can likely only be remedied through congressional action. This episode is hosted by Andrew Jennings, assistant professor at Brooklyn Law School, with editing by Daniel Hamilton, a third-year student at Brooklyn Law School.

Kemp is pulling away from Perdue in Georgia and some of the founders of the Lincoln Project were instrumental in getting Justice Alito on the court.

With around a billion dollars in annual revenue, The Nature Conservancy is the largest organization of its kind in America. Their stated mission is to “conserve the lands and waters on which all life depends” and they boldly claim to have “done more than anyone else to advance conservation around the world.” And yet, this … Continue reading David v. Goliath: Danna Smith + Leo Woodberry v. Big Conservation → This article and podcast David v. Goliath: Danna Smith + Leo Woodberry v. Big Conservation appeared first on Sea Change Radio.

Kemp is pulling away from Perdue in Georgia and some of the founders of the Lincoln Project were instrumental in getting Justice Alito on the court.

Yet another tremendous message from Pastor Brit Grim—Enjoy!

Jarred, Coty, and Brennan discuss Russia/Ukraine, foreign relations, NATO and U.S. territories having statehood status or rights.

Morning: 1 Kings 3–5 1 Kings 3–5 (Listen) Solomon's Prayer for Wisdom 3 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD. 3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” 10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” 15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. Solomon's Wisdom 16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman's son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king. 23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead'; and the other says, ‘No; but your son is dead, and my son is the living one.'” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice. Solomon's Officials 4 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was the priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was recorder; 4 Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; 5 Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and king's friend; 6 Ahishar was in charge of the palace; and Adoniram the son of Abda was in charge of the forced labor. 7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in the hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all Naphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair the son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 Shimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land. Solomon's Wealth and Wisdom 20 Judah and Israel were as many as the sand by the sea. They ate and drank and were happy. 1 21 Solomon ruled over all the kingdoms from the Euphrates2 to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life. 22 Solomon's provision for one day was thirty cors3 of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates4 from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. 25 And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,0005 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon's table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and swift steeds they brought to the place where it was required, each according to his duty. 29 And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, 30 so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom. Preparations for Building the Temple 5 6 Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. 2 And Solomon sent word to Hiram, 3 “You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. 4 But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune. 5 And so I intend to build a house for the name of the LORD my God, as the LORD said to David my father, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.' 6 Now therefore command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set, for you know that there is no one among us who knows how to cut timber like the Sidonians.” 7 As soon as Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the LORD this day, who has given to David a wise son to be over this great people.” 8 And Hiram sent to Solomon, saying, “I have heard the message that you have sent to me. I am ready to do all you desire in the matter of cedar and cypress timber. 9 My servants shall bring it down to the sea from Lebanon, and I will make it into rafts to go by sea to the place you direct. And I will have them broken up there, and you shall receive it. And you shall meet my wishes by providing food for my household.” 10 So Hiram supplied Solomon with all the timber of cedar and cypress that he desired, 11 while Solomon gave Hiram 20,000 cors7 of wheat as food for his household, and 20,0008 cors of beaten oil. Solomon gave this to Hiram year by year. 12 And the LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty. 13 King Solomon drafted forced labor out of all Israel, and the draft numbered 30,000 men. 14 And he sent them to Lebanon, 10,000 a month in shifts. They would be a month in Lebanon and two months at home. Adoniram was in charge of the draft. 15 Solomon also had 70,000 burden-bearers and 80,000 stonecutters in the hill country, 16 besides Solomon's 3,300 chief officers who were over the work, who had charge of the people who carried on the work. 17 At the king's command they quarried out great, costly stones in order to lay the foundation of the house with dressed stones. 18 So Solomon's builders and Hiram's builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house. Footnotes [1] 4:20 Ch 5:1 in Hebrew [2] 4:21 Hebrew the River [3] 4:22 A cor was about 6 bushels or 220 liters [4] 4:24 Hebrew the River; twice in this verse [5] 4:26 Hebrew; one Hebrew manuscript (see 2 Chronicles 9:25 and Septuagint of 1 Kings 10:26) 4,000 [6] 5:1 Ch 5:15 in Hebrew [7] 5:11 A cor was about 6 bushels or 220 liters [8] 5:11 Septuagint; Hebrew twenty (ESV) Evening: Luke 23:1–26 Luke 23:1–26 (Listen) Jesus Before Pilate 23 Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 4 Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.” Jesus Before Herod 6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other. 13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.”1 Pilate Delivers Jesus to Be Crucified 18 But they all cried out together, “Away with this man, and release to us Barabbas”—19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will. The Crucifixion 26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. Footnotes [1] 23:16 Here, or after verse 19, some manuscripts add verse 17: Now he was obliged to release one man to them at the festival (ESV)

Exodus 14 NLT read aloud by Simon MacFarlane. 14 Then the Lord gave these instructions to Moses: 2 “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. 3 Then Pharaoh will think, ‘The Israelites are confused. They are trapped in the wilderness!' 4 And once again I will harden Pharaoh's heart, and he will chase after you. I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the Lord!” So the Israelites camped there as they were told. 5 When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. 6 So Pharaoh harnessed his chariot and called up his troops. 7 He took with him 600 of Egypt's best chariots, along with the rest of the chariots of Egypt, each with its commander. 8 The Lord hardened the heart of Pharaoh, the king of Egypt, so he chased after the people of Israel, who had left with fists raised in defiance. 9 The Egyptians chased after them with all the forces in Pharaoh's army—all his horses and chariots, his charioteers, and his troops. The Egyptians caught up with the people of Israel as they were camped beside the shore near Pi-hahiroth, across from Baal-zephon. 10 As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the Lord, 11 and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren't there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? 12 Didn't we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It's better to be a slave in Egypt than a corpse in the wilderness!'” 13 But Moses told the people, “Don't be afraid. Just stand still and watch the Lord rescue you today. The Egyptians you see today will never be seen again. 14 The Lord himself will fight for you. Just stay calm.” 15 Then the Lord said to Moses, “Why are you crying out to me? Tell the people to get moving! 16 Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground. 17 And I will harden the hearts of the Egyptians, and they will charge in after the Israelites. My great glory will be displayed through Pharaoh and his troops, his chariots, and his charioteers. 18 When my glory is displayed through them, all Egypt will see my glory and know that I am the Lord!” 19 Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. 20 The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night. 21 Then Moses raised his hand over the sea, and the Lord opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. 22 So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side!

Continúa el conflicto en la bancada de Perú Libre por el proyecto de ley que busca recortar el mandato de Pedro Castillo.

MG's undisputed definition of a westy, making a bad situation worse when you laugh at a funeral & the Sydney building project we want to DIY. The Saturday Edition Of Triple M Breakfast With MG, Jess & Pagey See omnystudio.com/listener for privacy information.

This week on the podcast I bring you a conversation with filmmaker, Jack Zakrajsek @jackzakra, creator of Tracing The Divide | A Tour Divide FIlm, which was just released on August 16th, 2022.In this documentary, Jack follows Chris Schmidt and Chris Hiebert, two avid cyclist who take on their biggest bike packing challenge yet, The Great Divide Mountain Bike Route. The Chris', who have known each other since they were children, travelled the route together following the Tour Divide Classic route from border to border.Jack was born in the mountains of Gunnison, Colorado but moved around a lot as a kid. He grew up playing football but realized it never really did it for him. Later, Inspired by a bike purchased for him by a family member, and with the inspiration of his brother, an avid cyclist, he began cycling passionately and would eventually race with the Colorado Mesa University Cycling Program.Jack wanted to make a film about the Great Divide Mountain Bike Route that would be on par with other films he has seen in the ecosphere of bikepacking and I think he has done it. It's an inspiring film that highlights the highs and lows of such an endeavour and beautifully captures the essence of this route and I hope you enjoy it.To open our conversation, Jack chose the song Favorite Places to Go by Layup. You can find it on Spotify and right after that we'll get to the conversation so I will see you on the other side. Favorite Places to Go - LayupSave 25% off a consultation at Cycling 101 when you use the code MB40 at checkout.Save 25% at Dynamic Cyclist when you use the promo code MB40 at checkout.Visit Rollingdale CycleThanks toLakeside Bikes in Invermere for supporting me!

Exodus 12 NLT read aloud by Simon MacFarlane. 12 While the Israelites were still in the land of Egypt, the Lord gave the following instructions to Moses and Aaron: 2 “From now on, this month will be the first month of the year for you. 3 Announce to the whole community of Israel that on the tenth day of this month each family must choose a lamb or a young goat for a sacrifice, one animal for each household. 4 If a family is too small to eat a whole animal, let them share with another family in the neighborhood. Divide the animal according to the size of each family and how much they can eat. 5 The animal you select must be a one-year-old male, either a sheep or a goat, with no defects. 6 “Take special care of this chosen animal until the evening of the fourteenth day of this first month. Then the whole assembly of the community of Israel must slaughter their lamb or young goat at twilight. 7 They are to take some of the blood and smear it on the sides and top of the doorframes of the houses where they eat the animal. 8 That same night they must roast the meat over a fire and eat it along with bitter salad greens and bread made without yeast. 9 Do not eat any of the meat raw or boiled in water. The whole animal—including the head, legs, and internal organs—must be roasted over a fire. 10 Do not leave any of it until the next morning. Burn whatever is not eaten before morning. 11 “These are your instructions for eating this meal: Be fully dressed, wear your sandals, and carry your walking stick in your hand. Eat the meal with urgency, for this is the Lord's Passover. 12 On that night I will pass through the land of Egypt and strike down every firstborn son and firstborn male animal in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the Lord! 13 But the blood on your doorposts will serve as a sign, marking the houses where you are staying. When I see the blood, I will pass over you. This plague of death will not touch you when I strike the land of Egypt. 14 “This is a day to remember. Each year, from generation to generation, you must celebrate it as a special festival to the Lord. This is a law for all time. 15 For seven days the bread you eat must be made without yeast. On the first day of the festival, remove every trace of yeast from your homes. Anyone who eats bread made with yeast during the seven days of the festival will be cut off from the community of Israel. 16 On the first day of the festival and again on the seventh day, all the people must observe an official day for holy assembly. No work of any kind may be done on these days except in the preparation of food. 17 “Celebrate this Festival of Unleavened Bread, for it will remind you that I brought your forces out of the land of Egypt on this very day. This festival will be a permanent law for you; celebrate this day from generation to generation. 18 The bread you eat must be made without yeast from the evening of the fourteenth day of the first month until the evening of the twenty-first day of that month. 19 During those seven days, there must be no trace of yeast in your homes. Anyone who eats anything made with yeast during this week will be cut off from the community of Israel. These regulations apply both to the foreigners living among you and to the native-born Israelites. 20 During those days you must not eat anything made with yeast. Wherever you live, eat only bread made without yeast.” [...]

We all judge others on how they sound: their accent, their pronunciation, their use of slang. Some of us have been criticized for these things ourselves, mocked because we sound different from those around us. The way we speak can be a source of division. But it doesn't have to be. In this episode we speak with Jessica Mendoza and Jingnan Peng of the Christian Science Monitor. They host the Monitor's new podcast Say That Again?, which explores how we sound, how we listen, and how we can come to better understand each other.   Both hosts and guests on this show were once newcomers to the US. We hear some personal stories of how their own voices have affected their experience, and how listening differently can help us all find common ground.

George Packer is journalist and author whose words, during 15 years as staff writer for the New Yorker and latterly at the Atlantic, have helped frame American public life. His latest book is Last Best Hope: America In Crisis and Renewal, which is now finding its way to shelves as a paperback, and reflects on the polarised nature of US politics and what could be done to bring the two sides closer to consensus. Hosting the discussion is Justin Webb from BBC Radio 4's The Today Programme. Learn more about your ad choices. Visit megaphone.fm/adchoices

More than 20 years ago, sociologist Barry Glassner wrote his bestseller The Culture of Fear, where he explains why Americans tend to be unreasonably afraid of things like crime, drugs, people of color, immigrants, teenagers, etc. He writes, “The short answer to why Americans harbor so many misbegotten fears is that immense power and money … Continue reading SF Public Defender Peter Calloway Pt. 2: Recall Rubbish → This article and podcast SF Public Defender Peter Calloway Pt. 2: Recall Rubbish appeared first on Sea Change Radio.

This week on the podcast, Christopher is joined by Shayna Englin, Director of the Digital Equity Initiative at the California Community Foundation. During the conversation, the two talk about Shayna's work with the Digital Equity Initiative, how their coalition brought about recent wins for community broadband in LA County, and what's next in the fight … Continue reading "Los Angeles County and California Are Building A Broadband Future – Episode 502 of the Community Broadband Bits Podcast"

If you don't already know, Julie is having a baby! (A girl!)  At her recent baby shower, amid all the laughter and gifts from friends and family, there was a conversation about the fears people are feeling as a result of the daily circumstances occurring around the world—there was a general consensus that we're heading into a scary future.  That juxtaposition prompted Darlene and Julie to sit down and talk about our collective uncertainty about the future. Between cultural tension and disagreements, economic hardships, lingering pandemic worries and more, it can be hard to look forward to the future with hope.  But Darlene and Julie remind us that it's important to celebrate the good things, find community, and rely more than ever on a kind God who knows all—so we can not just survive, but thrive in the days to come. Quote of the episode: “Even though I am fearful, I will choose to rely on the trust that I have in a good God who knows way more than me.” —Julie Bender Resources: Check out these related podcast episodes —Do Conversations about Race Have to Divide or Can They Unite? with Torrie Sorge – 185 —How to Find Peace and Purpose in an Out of Control World with Dr Zoe – 164 Be sure to follow us on social media! Facebook Instagram Twitter Pinterest #gritandgracelife

“Just don't give up….” On April 24, 2018, two rookie officers responded to police call for service at a nearby Home Depot to begin their shift. This call had no detailed information and most likely was a shoplifter detained by a loss prevention officer.   These two officers were classmates in the academy, the best of friends, and partners, no matter how brief. They were embarking on their career as Dallas Police Officers. One survived this incident, one did not. Officer Rogelio Santander was shot and killed in that small loss prevention office by a detained suspect. The loss prevention officer, Scott Painter, was left critically wounded.  Officer Crystal Almeida, Rogelio's partner, survived after suffering a crippling gunshot wound to her head. The bravest of souls chose to share her story of partnership, survival, and recovery with our listeners. She begins with her humble upbringing in El Paso, the start of her career in the Texas Prison system and getting hired by Dallas Police Department in 2014. Crystal describes her journey from the academy to Northeast patrol where she reunited with Rogelio. Officer Almeida has been awarded the Medal of Valor, Police Shield, and the Blake Anderson Public Service Award. She is a Star of Texas and Theodore Roosevelt Award recipient and was selected as the Adaptive Training Foundation Athlete of 2019. Under this chest full of medals is an enormous courageous heart of service. This episode frames the special connection endeavored in police partnership. Crystal's determination will ignite your conqueror spirit. Her kinship with Rogelio will clench your grasp on divine connection. She came to the microphone to dauntlessly bolster the memory of her friend, Rogelio. Her wife, Samantha Baquera, joined Crystal in our studio to fearlessly share the reality of perseverance and healing. The ATO Bridging the Divide podcast released Episode#32 on April 24th as a remembrance of Officer Rogelio Santander, #10934, and how the memory of his smile continuesto embrace Crystal. This episode is hosted by Misty VanCuren and special guest host Detective Angela Arredondo. Angela is a 24- year veteran with the Dallas Police Department. She played the vital role as the lead detective in the Special Investigations Unit by interrogating the suspect on this incident subsequently leading to a conviction. 

According to Jesus Himself, there is a single qualification to be one of His churches—and considering Who set this standard and from where He said it, every church should stand and listen—or tremble… [Rev. 1:12-2:7]

Old Testament: Joshua 21–22 Joshua 21–22 (Listen) Cities and Pasturelands Allotted to Levi 21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. 4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. 5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. 6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. 7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. 8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses. 9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession. 13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands. 20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands. 27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands. 34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, 39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities. 41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities. 43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) Psalm: Psalm 105:26–45 Psalm 105:26–45 (Listen) 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) New Testament: Romans 3–4 Romans 3–4 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,   “That you may be justified in your words,    and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:   “None is righteous, no, not one;11     no one understands;    no one seeks for God.12   All have turned aside; together they have become worthless;    no one does good,    not even one.”13   “Their throat is an open grave;    they use their tongues to deceive.”  “The venom of asps is under their lips.”14     “Their mouth is full of curses and bitterness.”15   “Their feet are swift to shed blood;16     in their paths are ruin and misery,17   and the way of peace they have not known.”18     “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Abraham Justified by Faith 4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7   “Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8   blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. The Promise Realized Through Faith 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness5 of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh [4] 4:5 Or but trusts; compare verse 24 [5] 4:19 Greek deadness (ESV)

Old Testament: Joshua 21–22 Joshua 21–22 (Listen) Cities and Pasturelands Allotted to Levi 21 Then the heads of the fathers' houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance. 4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities. 5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities. 6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities. 7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities. 8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses. 9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession. 13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands. 20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands. 27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands. 34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands, 39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities. 41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities. 43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) New Testament: John 11:1–54 John 11:1–54 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 (ESV) Psalm: Psalm 105:26–45 Psalm 105:26–45 (Listen) 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) Proverb: Proverbs 14:25 Proverbs 14:25 (Listen) 25   A truthful witness saves lives,    but one who breathes out lies is deceitful. (ESV)

Johnny "Utah" Mulligan joins the fellas in the studio this week! Johnny talks about his recent moose and whitetail hunting trips, rebranding to Primal Divide, big business deals, and staying motivated for your goals! Enjoy! Video version of this episode - Click Here https://workingclassbowhunter.com/ YouTube Channel https://www.facebook.com/WorkingClassBowhunter/ https://www.instagram.com/workingclassbowhunter/ https://twitter.com/WCBOWHUNTER  The WCB Podcast is presented by: Elite Archery   CODE: WCB for all outdoor group products Scent Crusher - Scent Off. Game On. Camo Fire Spy Point Trail Cameras Big Tine - Attract - Develop - Grow Code: WCB2022 Old Barn Taxidermy HHA Sports HHA CODE: WCB15 Huntworth Gear Code: WCB15 Novix Treestands Victory Archery ThermaSeat Code: WCTS Leupold Optics Trophyline Grizzly Hunting Blinds | Code WCB