Podcasts about angelos chaniotis

In 2021, despite warnings about items from its collections being sold by private persons, the British Museum chose not to view the matter “with much alarm.” This summer it became known that more than 2,000 items were stolen from the British Museum over a long period of time. This undoubtedly raises questions about the safety of countless artifacts, and has some asking whether it will affect the demand for the reunification of the Parthenon Sculptures. Angelos Chaniotis, a professor of ancient history and Classics at the Institute for Advanced Study in Princeton, joins Thanos Davelis to look at what this crisis means for the British Museum, and explore whether it could impact efforts aimed at reuniting the Parthenon Sculptures.Read Prof. Angelos Chaniotis' latest article in Kathimerini: The Parthenon Sculptures – now that the British Museum has lost its charmYou can read the articles we discuss on our podcast here:Strengthening the US-Greece security relationshipGreece is planning a major regularization program for migrants to cope with labor crunchSeeking migration deal with Turkey

Der Althistoriker Angelos Chaniotis, der in Princeton lehrt, erklärt in seinem Buch über Gefühle in der griechischen Antike, wie Emotionen gezielt zur Herrschaftssicherung und Selbstdarstellung eingesetzt wurden. Zeugnis davon legen Inschriften ab, die über den gesamten hellenistischen Raum verbreitet waren. Wbg Theiss Verlag, 224 Seiten, 29 Euro ISBN 978-3-8062-4489-2

Pope Francis made headlines this week with his decision to return to Greece fragments of the Parthenon sculptures that the Vatican has held in its museum. This, along with recent reports of negotiations between Greece and Britain over the return of the Parthenon sculptures, has once again put this issue in the spotlight. Angelos Chaniotis, a professor of ancient history and Classics at the Institute for Advanced Study in Princeton, NJ, joins me to discuss the significance of this decision by Pope Francis, asses whether ongoing talks are moving the issue of the return of the Parthenon sculptures closer to the finish line, and look at what can be done to break the decades-long deadlock with the British Museum.Read Prof. Angelos Chaniotis' latest in Kathimerini: The Parthenon Sculptures. Now what?You can read the articles we discuss on our podcast here:Pope Francis to Return 3 Parthenon Marble Fragments to GreeceGermany hands over 20 looted Benin Bronzes to NigeriaPM expects 2022 tourism revenues of at least 18 bln euros2022's unlikely economic winnersSwedish court blocks extradition of journalist sought by Turkey in Nato dealTurkey fumes at Sweden in NATO membership dispute

ARISTEiA in 30min: Dr. Angelos Chaniotis, Professor of Ancient History and Classics in the Institute for Advanced Studies, Princeton, NJ, USA discusses with Dimitrios Karampas (School of Archaeology, University of Oxford, UK) and Georgios Tsolakis (Institute for the Study of the Ancient World, New York University, USA) about Excellence, History, the Parthenon Marbles, and "Time Travel". The table is turned when Dr. Chaniotis asks Dimitrios Karampas and Georgios Tsolakis about their decision making and career planning.

Der Princeton-Historiker Angelos Chaniotis beschreibt das Zeitalter des Hellenismus als erste Globalisierung; damit zeigt seine historische Darstellung interessante Parallelen zur Moderne auf. Rezension von Christoph Fleischmann. Aus dem Englischen von Martin Hallmannsecker Verlag wbg theiss, Darmstadt 2019 ISBN 978-3-8062-3993-5 544 Seiten 35 Euro

Join this weekly lecture by scholar-in-residence Dr. Brennan Breed.  Suggested readings: 1. Alexander the Great 2. Hellenism’s Influence 3. A Brave New World: Hellenism from Alexander to Hadrian (Angelos Chaniotis) 4. Judaism and Hellenism (Paula Fredrickson)fpcmarietta.org

This episode reaches back in time to revisit the origins of democracy with Greek historian and classics scholar Angelos Chaniotis. Host Andrew Keen asks: why democracy began in Athens and what was it like when it first emerged? In looking back to the origins of democracy, they find there are clues to preserving the modern version. Listen to find out more.

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome's military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one. During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis's view, however, the Hellenistic world continued to Hadrian's death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one. During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one. During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one. During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one. During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one. During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one. During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

On Wednesday, February 14th, 2018, the SNF organizes the 4th event of the new monthly series DIALOGUES, regarding Eros. The event will take place at the Lighthouse of the Stavros Niarchos Foundation Cultural Center at 17:30 (EET). On what is most commonly known as the Day of Love Celebration, representatives of Science, Philosophy and Arts will create a unique polyphony in an attempt to construct and deconstruct the concept of Love. Professor of Ancient History and Classics at the Institute for Advanced Study, Mr. Angelos Chaniotis, Professor in the Department of History and Archaeology at the University of Crete and Director of the Museum of Cycladic Art, Mr. Nikos Stampolidis, Psychiatrist - Psychoanalyst and Honorary President of the Hellenic Psychiatric Association, Mr. Nikos Tzavaras and scriptwriter Ms. Mirella Papaoikonomou will shed light upon the various interpretations attributed to the concept of love, which, as a subject itself, has been a driving force for human expression and creation. The discussion will be moderated by journalist Anna-Kynthia Bousdoukou.