Podcasts about Crete

MT Solomons is a link to the early days of deep freediving before the modern competition era, along with her partner at the time Aharon Solomons they were there in the time of Pipin and Audrey, Umberto Pelizzari and Davide Carrera, a young Martin Stepanek was around, Kirk Crack, Tanya Streeter, a whole host of freediving royalty, a time when things were simpler in the world and also in freediving, when freediving was still very exploratory and deep diving logistics and training were being figured out as they went along.You'll also hear about the shared history I discovered I had with MT and Aharon with a place called Agios Pavlos in southern Crete in Greece, which blew my mind, and then we'll move on to talk about MT's life in Baja, Mexico, where she is running unique freediving training courses and we talk about her experiences with plant medicines and the ultimate potential of the deep diver outside of just training and performances.In this episode we discuss:MT was back in the UK for the holiday season when we spoke.About the Huniquin people, Ayahuasca ceremonies.How MT discovered freediving.Our shared history of Crete, Agios Pavlos, Triopetra, Derek Ireland and shout out to Helen and Phil at Yoga Rocks.https://www.yogaholidaysgreece.comHow Aharon Solomons introduced her to freediving in Crete.Diving with a yellow submarine!The days of early deep diving with Pipin Ferreras, Martin Stepanek,Umberto Pelizzari, Davide Carrera and Tanya Streeter.How MT got started in Mexico.The ecology and weather of the Baja Peninsula and the Sea of Cortez.How diving works in MT's area and the experience on offer.MT's relationship with plant medicine and how that experience ties in to the experience of freediving.The deeper experience of freediving and the possibilities of deep human diving.DESERT ISLAND QUESTIONS - PATREON EXCLUSIVE

With family: Genesis 18; Matthew 17 Genesis 18 (Listen) 18 And the LORD appeared to him by the oaks1 of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord,2 if I have found favor in your sight, do not pass by your servant. 4 Let a little water be brought, and wash your feet, and rest yourselves under the tree, 5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” 6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs3 of fine flour! Knead it, and make cakes.” 7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate. 9 They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?' 14 Is anything too hard4 for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15 But Sarah denied it,5 saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.” 16 Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. 17 The LORD said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen6 him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” 20 Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogether7 according to the outcry that has come to me. And if not, I will know.” Abraham Intercedes for Sodom 22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place. Footnotes [1] 18:1 Or terebinths [2] 18:3 Or My lord [3] 18:6 A seah was about 7 quarts or 7.3 liters [4] 18:14 Or wonderful [5] 18:15 Or acted falsely [6] 18:19 Hebrew known [7] 18:21 Or they deserve destruction; Hebrew they have made a complete end (ESV) Matthew 17 (Listen) The Transfiguration 17 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,1 with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist. Jesus Heals a Boy with a Demon 14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon,2 and it3 came out of him, and the boy was healed instantly.4 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you.”5 Jesus Again Foretells Death, Resurrection 22 As they were gathering6 in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day.” And they were greatly distressed. The Temple Tax 24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.7 Take that and give it to them for me and for yourself.” Footnotes [1] 17:5 Or my Son, my (or the) Beloved [2] 17:18 Greek it [3] 17:18 Greek the demon [4] 17:18 Greek from that hour [5] 17:20 Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting [6] 17:22 Some manuscripts remained [7] 17:27 Greek stater, a silver coin worth four drachmas or approximately one shekel (ESV) In private: Nehemiah 7; Acts 17 Nehemiah 7 (Listen) 7 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, 2 I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. 3 And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” 4 The city was wide and large, but the people within it were few, and no houses had been rebuilt. Lists of Returned Exiles 5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: 6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, 652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of Elam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of Binnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of Bezai, 324. 24 The sons of Hariph, 112. 25 The sons of Gibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men of Beth-azmaveth, 42. 29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of the other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930. 39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973. 40 The sons of Immer, 1,052. 41 The sons of Pashhur, 1,247. 42 The sons of Harim, 1,017. 43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha. 57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 All the temple servants and the sons of Solomon's servants were 392. 61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63 Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise. Totals of People and Gifts 66 The whole assembly together was 42,360, 67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68 Their horses were 736, their mules 245,1 69 their camels 435, and their donkeys 6,720. 70 Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury 1,000 darics2 of gold, 50 basins, 30 priests' garments and 500 minas3 of silver.4 71 And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72 And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. 73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns. Footnotes [1] 7:68 Compare Ezra 2:66 and the margins of some Hebrew manuscripts; Hebrew lacks Their horses . . . 245 [2] 7:70 A daric was a coin weighing about 1/4 ounce or 8.5 grams [3] 7:70 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 7:70 Probable reading; Hebrew lacks minas of silver (ESV) Acts 17 (Listen) Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews1 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,3 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';4 as even some of your own poets have said,   “‘For we are indeed his offspring.'5 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Footnotes [1] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [2] 17:10 Or brothers and sisters; also verse 14 [3] 17:24 Greek made by hands [4] 17:28 Probably from Epimenides of Crete [5] 17:28 From Aratus's poem “Phainomena” (ESV)

One of the most common questions for tarot readers is about how people can find ways to make a living doing what they love. In this episode, we talk about how the Knight of Pentacles attempts to answer that question, and get to some ecology and mythology along the way. We discuss the Bee Goddesses of ancient Crete, pollinators, the Great Plains buffalo, astrological correspondences, and where the bulls and the bees meet in the myth of Orpheus and Eurydice.This episode is dedicated to Amanda's kitty familiar, Pagan, who passed from this world in the early hours of January 12th, and all the listeners who have recently lost their loved ones. We send out our gratitude to all the Between the Worlds listeners who have offered their support and care, with special thanks to Nick Mattos and the Shift Network who generously sponsored a grove of 11 trees in the Superior National Forest in Pagan's honor. We dedicate the grove to all who are missing their loved ones right now.To find out more about our workshops either scroll down or visit our website. www.betweentheworldspodcast.com/shopTo leave a review of the podcast on iTunes, open your Apple Podcasts APP and scroll down to the comments. Or you can try to click this link (sometimes it works and sometimes it doesn't depending on your set up).Find us on Instagram at:Podcast: @BetweentheworldspodcastAmanda: @OracleofLACarolyn: @CarolynPennypackerRiggs REFERENCES FOR THIS EPISODE:Bee (Mythology)Aristaeus the bee god. Virgil, Georgics IV from https://www.poetryintranslation.com/PITBR/Latin/VirgilGeorgicsIV.phpThe Bees, from Virgil's Georgics https://www.the-tls.co.uk/articles/poem-week-bees-virgils-georgics-book-iv/Bee Goddess by Tau Tia L Douglass  https://www.templeoftheola.org/bee-goddess.htmlAntonio Machado, poem, Last Night As I Was SleepingTarot Correspondences, by T Susan ChangUnderstanding Aleister Crowley's Thoth Tarot, by Lon Milo Duquette'sQueering the Tarot, by Cassandra SnowThe Crowley Tarot by Akron and BanzhafUnderstanding the Tarot Court by Mary K. Greer********************************* WELCOME LOVERS: CARDS OF THE YEAR WORKSHOPIn this workshop, we'll look at the collective card of the year for 2022 –  the Lovers card – and discuss what it's offering us. We'll also look at your personal cards of the year, how they relate to the collective cards and to your soul card. CLICK HERE to register for Welcome Lovers: Cards of the Year Workshop.We've also got Candle Magick, we've got Empress Love Magick, we've got Ace of Swords protection magick and more. CLICK THIS LINK TO SHOPYou can also get your favorite witch a yearly subscription to our coven -- the gift that keeps on giving throughout the year, where you get workshops, monthly tarot studio classes, and lots of other goodies for a super reasonable price.Become a Between the Worlds Weird Circle Subscriber, click here. **********************************Learn More About Your Host Amanda Yates Garcia, & Buy Her BookTo order Amanda's book, "Initiated: Memoir of a Witch" CLICK HERE.To sign up for Amanda's newsletter, CLICK HERE.Amanda's InstagramAmanda's FacebookTo book an appointment with Amanda go to www.oracleoflosangeles.com*********************************Original MUSIC by Carolyn Pennypacker Riggs**********************************MIND YOUR PRACTICE PODCASTMind Your Practice - Carolyn's  podcast with arts consultant and author of Make Your Art No Matter What, Beth Pickens - is geared towards artists and writers looking for strategies and support to build their projects and practices (plus loving pep talks).There's even a club - “Homework Club” - which offers creative people support and strategies for keeping their projects and practices a priority with monthly webinars, worksheets, live QnA's, optional accountability pods, and ACTUAL HOMEWORK (that you'll never be graded on. Ever!)You can visit MindYourPractice.com for more details or listen wherever you stream Between the Worlds. ********************************** **********************************Get in touch with sponsorship inquiries for Between the Worlds at betweentheworldspodcast@gmail.com.**CONTRIBUTORS:Amanda Yates Garcia (host) & Carolyn Pennypacker Riggs (producer, composer). The BTW logo collage was created by Maria Minnis (tinyparsnip.com / instagram.com/tinyparsnip ) with text designed by Leah Hayes.

#117.With Prof. Rena Lauer discussing the Jews of (Venetian) Crete We discussed Crete, the Jews of Crete, Candia, Taqqanot Candia, interaction between Jews and the secular court system, and moreTo purchase, "Colonial Justice and the Jews of Venetian Crete":  https://www.upenn.edu/pennpress/book/13803.html

We take a break from our time in John's Gospel to consider Paul's letter to Titus at Crete as we prayerfully seek to nominate those whom God has called to the office of elder. In this opening section of Paul's letter, the apostle lays out the mission of Titus and charges him to appoint elders in every city for the churches. Even though Crete was a difficult place to minister and find qualified men, Titus must still submit to the Bible's standards for church office.

211016AM Crete I snapped this clip as we were preparing to depart from Crete where we had such wonderful classes and move on to Thessalonica. We are continuing through two months of teaching the Life & Letters of Paul–an overview/introduction to all his 13 Epistles.   JESUS ASSURES US THAT DEATH FOR HIS CHILDREN IS [...] The post JESUS WANTS TO ANCHOR YOUR SOUL ETERNALLY BEFORE GOD–DO YOU UNDERSTAND THE PRODROMOS OF HEBREWS 6? appeared first on Discover the Book Ministries.

In this sermon we begin a study through the book of Titus, a letter which Paul wrote to the young pastor so that he might establish the young church on the island of Crete. We begin by looking at the position and the mission of Paul.

09:14 https://www.ancientfaith.com/podcasts/hiddensaints/10_holy_martyrs_of_crete feeds@ancientfaith.com (Fr. Steven Ritter and Ancient Faith Radio)

Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

Jesse Ashlock, editor, journalist, storyteller, and brand strategist with over 20 years of experience has created lifestyle and culture content in the media industry. Jesse attended Wesleyan University in Middletown, Connecticut where he majored in English and completed a considerable amount of coursework in anthropology. He grew up in Northern California and currently resides in Brooklyn, New York with his wife and two children. He is the Deputy Global Editorial Director of Condé Nast Traveler.  Before joining CNT, Jesse spent five years guiding daily editorial operations at Travel + Leisure as the magazine's Executive Editor. He has also served as the Online Director for T: The New York Times Style Magazine and the Deputy Editor of Condé Nast's Details, and has held senior positions at Visionaire, the Tribeca Film Festival, and Palm Pictures. He is an Adjunct Instructor In the Center for Publishing at NYU's School for Professional Studies. Prior to his current role, Jesse was the U.S. Editor of Condé Nast Traveler, where he oversaw the American edition of the global travel magazine.  Jesse has interviewed and edited pieces on many profound people including Kevin Bacon, Jason Bateman, Mary J. Blige, David Lynch, and Pharrell Williams, to name a few. During Covid-19, Jesse launched his own at-home interview series, ‘Traveler to Traveler' exploring the future of travel and where travelers may go next. Jesse has many places he loves to travel to but he loves bringing his kids to The Redwoods in Northern California so they can see where he grew up. It is important for him to show his kids the place that contributed to his upbringing. He loves traveling to Bridgehampton, New York where there are plenty of farm buildings mixed with a hippie vibe in the middle of mansions. Internationally, Jesse's go to travel places are Mexico, the Greek Islands especially Crete, and Africa.  On this episode, Jesse shares his one way ticket to the magical lands north of San Francisco - particularly the Northern California counties of Marin, Sonoma, Mendocino - The Redwoods, the coastline and the bucolic little towns that dot the area. He also shares travel trends for 2022, the future of the cruise industry, and the meaning behind Condé Nast Traveler's “The World Made Local” tagline and philosophy. Plus, Jesse takes us into the pages of Condé Nast Traveler's 2022 Gold List which he describes as “the places our editors carry in their hearts”. The edition hits newsstands the same day this episode releases on Tuesday December 21, 2021. It's of course also available on-line, so check it out and be inspired. Jesse is just one of the engaging personalities featured on The One Way Ticket Show, where Host Steven Shalowitz explores with his guests where they would go if given a one way ticket, no coming back. Their destinations may be in the past, present, future, real, imaginary or a state of mind. Steven's guests have included: Nobel Peace Prize Winner, President Jose Ramos-Horta; Legendary Talk Show Host, Dick Cavett; Law Professor, Alan Dershowitz; Fashion Expert, Tim Gunn; Broadcast Legend, Charles Osgood; International Rescue Committee President & CEO, David Miliband; Former Senator, Joe Lieberman; Playwright, David Henry Hwang; Journalist-Humorist-Actor, Mo Rocca; SkyBridge Capital Founder & Co-Managing Partner, Anthony Scaramucci; Abercrombie & Kent Founder, Geoffrey Kent; Travel Expert, Pauline Frommer, as well as leading photographers, artists, chefs, writers, intellectuals and more

4 Advent First Psalm: Psalms 61–62 Psalms 61–62 (Listen) Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61   Hear my cry, O God,    listen to my prayer;2   from the end of the earth I call to you    when my heart is faint.  Lead me to the rock    that is higher than I,3   for you have been my refuge,    a strong tower against the enemy. 4   Let me dwell in your tent forever!    Let me take refuge under the shelter of your wings! Selah5   For you, O God, have heard my vows;    you have given me the heritage of those who fear your name. 6   Prolong the life of the king;    may his years endure to all generations!7   May he be enthroned forever before God;    appoint steadfast love and faithfulness to watch over him! 8   So will I ever sing praises to your name,    as I perform my vows day after day. My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. (ESV) Second Psalm: Psalm 112; Psalm 115 Psalm 112 (Listen) The Righteous Will Never Be Moved 112   1 Praise the LORD!  Blessed is the man who fears the LORD,    who greatly delights in his commandments!2   His offspring will be mighty in the land;    the generation of the upright will be blessed.3   Wealth and riches are in his house,    and his righteousness endures forever.4   Light dawns in the darkness for the upright;    he is gracious, merciful, and righteous.5   It is well with the man who deals generously and lends;    who conducts his affairs with justice.6   For the righteous will never be moved;    he will be remembered forever.7   He is not afraid of bad news;    his heart is firm, trusting in the LORD.8   His heart is steady;2 he will not be afraid,    until he looks in triumph on his adversaries.9   He has distributed freely; he has given to the poor;    his righteousness endures forever;    his horn is exalted in honor.10   The wicked man sees it and is angry;    he gnashes his teeth and melts away;    the desire of the wicked will perish! Footnotes [1] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:8 Or established (compare 111:8) (ESV) Psalm 115 (Listen) To Your Name Give Glory 115   Not to us, O LORD, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness! 2   Why should the nations say,    “Where is their God?”3   Our God is in the heavens;    he does all that he pleases. 4   Their idols are silver and gold,    the work of human hands.5   They have mouths, but do not speak;    eyes, but do not see.6   They have ears, but do not hear;    noses, but do not smell.7   They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8   Those who make them become like them;    so do all who trust in them. 9   O Israel,1 trust in the LORD!    He is their help and their shield.10   O house of Aaron, trust in the LORD!    He is their help and their shield.11   You who fear the LORD, trust in the LORD!    He is their help and their shield. 12   The LORD has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13   he will bless those who fear the LORD,    both the small and the great. 14   May the LORD give you increase,    you and your children!15   May you be blessed by the LORD,    who made heaven and earth! 16   The heavens are the LORD's heavens,    but the earth he has given to the children of man.17   The dead do not praise the LORD,    nor do any who go down into silence.18   But we will bless the LORD    from this time forth and forevermore.  Praise the LORD! Footnotes [1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel (ESV) Old Testament: Zephaniah 3:14–20 Zephaniah 3:14–20 (Listen) Israel's Joy and Restoration 14   Sing aloud, O daughter of Zion;    shout, O Israel!  Rejoice and exult with all your heart,    O daughter of Jerusalem!15   The LORD has taken away the judgments against you;    he has cleared away your enemies.  The King of Israel, the LORD, is in your midst;    you shall never again fear evil.16   On that day it shall be said to Jerusalem:  “Fear not, O Zion;    let not your hands grow weak.17   The LORD your God is in your midst,    a mighty one who will save;  he will rejoice over you with gladness;    he will quiet you by his love;  he will exult over you with loud singing.18   I will gather those of you who mourn for the festival,    so that you will no longer suffer reproach.119   Behold, at that time I will deal    with all your oppressors.  And I will save the lame    and gather the outcast,  and I will change their shame into praise    and renown in all the earth.20   At that time I will bring you in,    at the time when I gather you together;  for I will make you renowned and praised    among all the peoples of the earth,  when I restore your fortunes    before your eyes,” says the LORD. Footnotes [1] 3:18 The meaning of the Hebrew is uncertain (ESV) New Testament: Titus 1 Titus 1 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete (ESV) Gospel: Luke 1:1–25 Luke 1:1–25 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Footnotes [1] 1:5 Greek Zacharias (ESV)

Titus 1—Philemon Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Greeting 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Philemon's Love and Faith 4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.13 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Paul's Plea for Onesimus 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—10 I appeal to you for my child, Onesimus,14 whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant15 but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Final Greetings 23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface [13] 1:6 Or for Christ's service [14] 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20) [15] 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse (ESV)

Acts 25:13–28:31 Acts 25:13–28:31 (Listen) Paul Before Agrippa and Bernice 13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.” 23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. 25 But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.” Paul's Defense Before Agrippa 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense: 2 “I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, 3 especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently. 4 “My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. 5 They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our fathers, 7 to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! 8 Why is it thought incredible by any of you that God raises the dead? 9 “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities. Paul Tells of His Conversion 12 “In this connection I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language,1 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.' 15 And I said, ‘Who are you, Lord?' And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 delivering you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.' 19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. 21 For this reason the Jews seized me in the temple and tried to kill me. 22 To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: 23 that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” 24 And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” 25 But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. 26 For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. 27 King Agrippa, do you believe the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?”2 29 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.” 30 Then the king rose, and the governor and Bernice and those who were sitting with them. 31 And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.” Paul Sails for Rome 27 And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. 4 And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. 5 And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. 6 There the centurion found a ship of Alexandria sailing for Italy and put us on board. 7 We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone. 8 Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea. 9 Since much time had passed, and the voyage was now dangerous because even the Fast3 was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there. The Storm at Sea 13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda,4 we managed with difficulty to secure the ship's boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,5 and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to jettison the cargo. 19 And on the third day they threw the ship's tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned. 21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.' 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.” 27 When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. 28 So they took a sounding and found twenty fathoms.6 A little farther on they took a sounding again and found fifteen fathoms.7 29 And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30 And as the sailors were seeking to escape from the ship, and had lowered the ship's boat into the sea under pretense of laying out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the ship's boat and let it go. 33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34 Therefore I urge you to take some food. For it will give you strength,8 for not a hair is to perish from the head of any of you.” 35 And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. 36 Then they all were encouraged and ate some food themselves. 37 (We were in all 2769 persons in the ship.) 38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. The Shipwreck 39 Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to run the ship ashore. 40 So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind they made for the beach. 41 But striking a reef,10 they ran the vessel aground. The bow stuck and remained immovable, and the stern was being broken up by the surf. 42 The soldiers' plan was to kill the prisoners, lest any should swim away and escape. 43 But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44 and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land. Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people11 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice12 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,13 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods14 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers15 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him. Paul in Rome 17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.” 23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26   “‘Go to this people, and say,  “You will indeed hear but never understand,    and you will indeed see but never perceive.”27   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed;  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”16 30 He lived there two whole years at his own expense,17 and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. Footnotes [1] 26:14 Or the Hebrew dialect (probably Aramaic) [2] 26:28 Or In a short time you would persuade me to act like a Christian! [3] 27:9 That is, the Day of Atonement [4] 27:16 Some manuscripts Clauda [5] 27:17 That is, the sea-anchor (or possibly the mainsail) [6] 27:28 About 120 feet; a fathom (Greek orguia) was about 6 feet or 2 meters [7] 27:28 About 90 feet (see previous note) [8] 27:34 Or For it is for your deliverance [9] 27:37 Some manuscripts seventy-six, or about seventy-six [10] 27:41 Or sandbank, or crosscurrent; Greek place between two seas [11] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [12] 28:4 Or justice [13] 28:10 Greek honored us with many honors [14] 28:11 That is, the Greek gods Castor and Pollux [15] 28:14 Or brothers and sisters; also verses 15, 21 [16] 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves [17] 28:30 Or in his own hired dwelling (ESV)

Music On Your Own Terms 149 - Gemma - Music From The Stars Hailing from the Greek island of Crete, Gemma is an electronic, post-rock, band who mix various genres with Greek lyrics. I chat to Apostolis (percussion and lyrics), and Anastasis (bass) about their sound, songwriting, and what their music is all about. We also discuss how the band got in contact with my good friend Ria from One.Woman.Company for their PR, how writing in Greek is more of a challenge, and why music is a universal language that connects us all. Click here for the main show notes page! Gemma on Facebook - https://www.facebook.com/GemmaCrete/ Gemma on Instagram - https://www.instagram.com/gemma_band/ Gemma on Spotify - https://open.spotify.com/artist/3ZoA9oiI0JOrQj1xgup66j?si=9JYFkKk-Q02yGGI7MtQVWQ Topics discussed in this episode : Ria - One.Woman.Company | Jean-Michel Jarre | Bouzouki | Crete | Gemma Star (Corona Borealis) Make sure you check out the Support The Podcast Page to get deals on various items mentioned above! --- Support the podcast by buying me a coffee! Thank you! --- Please welcome our new sponsor Ignite Your Music Career! You may remember in episode 90, I chatted to internationally acclaimed musician and educator Craig Dodge, about sync licensing and his course Ignite Your Music Career. Ignite teaches you how to earn more royalties, up front sync fees, and recurring revenue from your music. Learn more or sign up today here! --- Check out the new merch in the store at store.musiconyourownterms.com, or click the link in the menu. --- This episode is also sponsored by The Skinny Armadillo Print Company Specializing in screen printing, embroidery, design, on demand digital printing, web stores, fulfillment and more. Visit https://theskinnyarmadillo.com/ or call 817 546 1430 --- Website - http://www.musiconyourownterms.com Facebook - https://www.facebook.com/MusicOnYourOwnTerms/ Instagram - https://www.instagram.com/musiconyourownterms/ Twitter - http://twitter.com/MusicOnYourOwn1

Germany gets involved and throws its entire airborne corps into a woodchipper. *correction, England has won a World Cup. In 1966. Support the show: https://www.patreon.com/lionsledbydonkeys

ACTS 15:14-17 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. ACTS 19:5-7 When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve. ACTS 21:8-9 And the next day we that were of Paul's company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. And the same man had four daughters, virgins, which did prophesy. ACTS 21:10-12 And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. ACTS 26:22-23 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles. ACTS 26:27-28 27King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. ACTS 27:21-26 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island.

ACTS 15:14-17 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. ACTS 19:5-7 When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve. ACTS 21:8-9 And the next day we that were of Paul's company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. And the same man had four daughters, virgins, which did prophesy. ACTS 21:10-12 And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. ACTS 26:22-23 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles. ACTS 26:27-28 27King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. ACTS 27:21-26 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island.

Sophie (age 8) and Ellie (age 6) tell the story of Blitzkrieg – how the Germans used tanks to conquer much of Europe at the start of World War Two. In World War One Britain invented the tank. America, Russia and Britain used tanks to defeat Germany. However, after the war people in those countries did not want to fight any more wars. They made their armies small. They also decided to defend in the future not to attack. The French built a line of forts for defence. They did not have many tanks and those they did have they used for defence. The Germans though had other plans. After Hitler came to power his built a powerful army for Germany again. This army had many tanks. The German generals invented a new way of fighting. It involved lots of tanks in one place smashing through the enemy lines. They would be helped by planes and paratroopers. They called this type of fighting, Lighting War. In German that is Blitzkrieg. It relied on their tanks – in German they were called Panzers. The Germans invaded Poland. The Blitzkrieg worked. They crushed Poland with his cavalry and old fashioned army. Next the Germans attacked France. They smashed through the French lines. The British ran away and the French surrendered. The battle was followed by an air battle over Britain. This saw many German planes destroyed and the British one. Next the Germans attacked Greece. Again the Blitzkrieg worked. Then they attacked Crete. Crete was an island and the British Royal Navy controlled the seas so the German used their paratroopers. They won the battle but many of the paratroopers were killed. Now the Germans had lost mucg of their airforce and their paratroopers. However, they still had their tanks. Next they attacked Russia. At first, the Blitzkrieg worked again. However, the Russians had developed their own excellent tank called the T-34. They were also happy to attack the Germans. There were huge tank battles in Russia. Slowly the Russians started to win. Then America joined the war. She had learned from the Germans how to use tanks. The British had also now learned. As the British and Americans fought the Germans they used their massive tank armies and many planes to defeat Germany. The War was won. PATRONS' CLUB If you liked this episode you might like to join our Patrons Club. We have exclusive episodes there including one on the Siege of Bastogne which also involve tanks. You can join at www.patreon.com/historystorytime.  

In the first solo episode of G7I, Ari digs into the midweek loss against Levadiakos in the Greek Cup, the win against OFI in Crete, and another victory by Olympiacos B. The episode rounds off with a discussion on the current drama around EPO and JVS departure.

Old Testament: Ezekiel 40–41 Ezekiel 40–41 (Listen) Vision of the New Temple 40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. 32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 38 There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. Chambers for the Priests 44 On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple. The Vestibule of the Temple 48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side. The Inner Temple 41 Then he brought me to the nave and measured the jambs. On each side six cubits18 was the breadth of the jambs.19 2 And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,20 forty cubits, and its breadth, twenty cubits. 3 Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side21 of the entrance, seven cubits. 4 And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.” 5 Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. 6 And the side chambers were in three stories, one over another, thirty in each story. There were offsets22 all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. 7 And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. 8 I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. 9 The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the 10 other chambers was a breadth of twenty cubits all around the temple on every side. 11 And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around. 12 The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits. 13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits. 15 Then he measured the length of the building facing the yard that was at the back and its galleries23 on either side, a hundred cubits. The inside of the nave and the vestibules of the court, 16 the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.24 18 It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20 From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave. 21 The doorposts of the nave were squared, and in front of the Holy Place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad.25 Its corners, its base,26 and its walls were of wood. He said to me, “This is the table that is before the LORD.” 23 The nave and the Holy Place had each a double door. 24 The double doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy27 of wood in front of the vestibule outside. 26 And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies. Footnotes [1] 40:1 Hebrew brought me there [2] 40:5 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [3] 40:6 Hebrew deep, and one threshold, one reed deep [4] 40:14 Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around [5] 40:19 Hebrew distance from before the low gate before the inner court to the outside [6] 40:19 Or cubits. So far the eastern gate; now to the northern gate [7] 40:36 One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others [8] 40:37 Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs [9] 40:38 Hebrew at the jambs, the gates [10] 40:43 Or shelves [11] 40:44 Septuagint; Hebrew were chambers for singers [12] 40:44 Hebrew lacks one [13] 40:44 Septuagint; Hebrew east [14] 40:46 Hebrew lacks alone [15] 40:48 Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate [16] 40:49 Septuagint; Hebrew eleven [17] 40:49 Septuagint; Hebrew and by steps that would go up to it [18] 41:1 A cubit was about 18 inches or 45 centimeters [19] 41:1 Compare Septuagint; Hebrew tent [20] 41:2 Hebrew its length [21] 41:3 Septuagint; Hebrew and the breadth [22] 41:6 Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain [23] 41:15 The meaning of the Hebrew term is unknown; also verse 16 [24] 41:17 Hebrew were measurements [25] 41:22 Septuagint; Hebrew lacks two cubits broad [26] 41:22 Septuagint; Hebrew length [27] 41:25 The meaning of the Hebrew word is unknown; also verse 26 (ESV) Psalm: Psalm 125 Psalm 125 (Listen) The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) New Testament: Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

The gap at the top of the Greek Super League championship opened to nine points after the victory of Olympiacos in Crete against OFI. - Με τον Σισέ «ντύνεται» επιθετικός ο Ολυμπιακός πέρασε νικηφόρα από το Ηράκλειο της Κρήτης.

On this special edition of the show, Tony chats with Mitch Albom about his evolution from being a sports writer to writing novels. Plus he talks to Mitch about his background in music - including a gig playing piano on the island of Crete, and they also talk about Mitch's new book “The Stranger in the Lifeboat” Learn more about your ad choices. Visit podcastchoices.com/adchoices

Matt and Kat are back and Jason and Jax are out! Crete comes to an end. #Brasha's baby isn't doing well. Gladys continues to inspire. Danny and Rocco are ENORMOUS! Drew is home, Anna loves Valentin, and #Spixie2.0 is the best way for Spinelli to stay relevant. Join us and we discuss all this and more on the 10th Floor!

Bestselling author Erich von Däniken shares the story of a 16-year-old grave-diver who discovered a mysterious labyrinth of the old kings under one of the pyramids of Saqqara.In this book, Erich von Däniken shares the story of his friend Adel H., an Egyptologist, who, as a 16-year-old boy, was trapped for days under the Step Pyramid of Saqqara. Based on his conversations with Adel H., he retells the boy's search for a way out of the underground world, how the boy roamed passageways and chambers and saw what he calls “impossible” things of which the professional world is completely unaware. Adel experienced uncanny events, a mixture of spirit realm and reality, which is described here for the first time. “The story of Egypt,” Adel says, “has two sides—the official one and the unknown one.”It is secrets like the sights and events Adel experiences underground that von Däniken refers to throughout this book. Von Däniken shows that the Great Pyramid of Giza is nothing but a huge library created for the people of the future. He proves his claim through quotes from the few ancient works that still survive. Who actually had an interest for millennia in destroying knowledge/books? It's not about a few thousand, but about millions of books. Von Däniken documents the fanatical destructive rage of the people and means: If we would only have one ten-thousandth of the former writings, human prehistory would have to be completely rewritten.And where are the lost labyrinths? The one of Crete and the gigantic labyrinth of Egypt, of which all ancient historians reported?Against the background of these revelations, von Däniken turns the spot on to another focus of his book. A paradigm shift in the question of extraterrestrial life: “The gods have already come back. They came down again. They are currently orbiting our planet!”

He was born about 930 to a pious and wealthy family near Trebizond. Once, making an inspection of the family's estates, he was so affected by the wretched conditions of the poor fieldworkers that he despaired of happiness in this world and determined to live a monastic life.   After years spent in a monastery, where he shone in obedience, prayer and self-denial, the Saint was given leave to travel in the ministry of the Gospel of Christ. For three years he wandered the East, without home or possessions, crying to everyone he met, "Repent!" and proclaiming with tears the message of salvation in Christ. He then spent seven years in Crete, then went to Greece, walking barefoot from place to place, preaching repentance and becoming so well known that he acquired the nickname "Metanoite," meaning "Repent!"   After driving a great plague from Sparta through his prayers, he settled near that city, building a great church dedicated to Christ the Savior, and living in the church for the remainder of his life. In time, a monastery was attached to the church for his disciples. His last counsel to his disciples was: "Flee pride, cleave to humility; do not despise the poor; keep clear of all evil, of all envy and of the remembrance of wrongs; forgive your brethren. Go regularly to church and confess your sins often to the priests and spiritual fathers. If you keep to these counsels, I will never abandon you." He then gave his soul back to God.   Saint Nikon was immediately venerated as a saint by the people of Sparta, and is regarded as the protector of the city, where his relics are venerated to this day.

“It's mid-March and spring is starting to poke it's ears out on the prairie. It's hard to believe that a week ago, this was a silent sheet of white snow. […]

12 Days of Gratitude ~ Lori Crete I'm excited to bring you the 12 DAYS OF GRATITUDE series on the Thrive Forever Fit Show with Jay Nixon. Every day starting December 13th and ending on December 24th ~ I'm going to drop an episode chatting with people I am incredibly grateful for in my life. Make sure you're SUBSCRIBED to the Thrive Forever Fit Show to catch ALL 12 DAYS. The purpose of the 12 Days of Gratitude is to bring a positive and powerful close to your 2021. I hope you can find a more profound sense of gratitude within yourself after hearing these powerful messages from my friends. Thanks for listening to the Thrive Forever Fit Show! ❤️~ Jay If you'd like to join my FREE Facebook group, where we dive into strategies and tools needed for a successful life, I'd LOVE to have you. It's called the Wellness Lab, and it's filled with amazing people just like you. Click here to join for FREE: Wellness Lab: https://www.facebook.com/groups/wellnesslablaunchpad Thrive Forever Fit: https://www.thriveforeverfit.com

Acts 15:22–18:17 Acts 15:22–18:17 (Listen) The Council's Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers1 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you2 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.3 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Timothy Joins Paul and Silas 16 Paul4 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers5 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. The Macedonian Call 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul6 had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the7 district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. Paul and Silas in Prison 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. The Philippian Jailer Converted 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer8 called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed. Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews9 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers10 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,11 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';12 as even some of your own poets have said,   “‘For we are indeed his offspring.'13 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Paul in Corinth 18 After this Paul14 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews15 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes [1] 15:23 Or brothers and sisters; also verses 32, 33, 36 [2] 15:24 Some manuscripts some persons from us have troubled you [3] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there [4] 16:1 Greek He [5] 16:2 Or brothers and sisters; also verse 40 [6] 16:10 Greek he [7] 16:12 Or that [8] 16:29 Greek he [9] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [10] 17:10 Or brothers and sisters; also verse 14 [11] 17:24 Greek made by hands [12] 17:28 Probably from Epimenides of Crete [13] 17:28 From Aratus's poem “Phainomena” [14] 18:1 Greek he [15] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 (ESV)

This week, Maria is talking to singer and songwriter Evangelia!She grew up commuting between her grandmother's small farm on the Greek island of Crete and her parents' home in New Jersey. Two completely different music worlds, both of which influenced her style. Her music blends modern pop music with sounds from her Greek roots, contemporary club beats and catchy melodies by fusing American pop culture with traditional Greek elements.Follow Evangelia on TikTok at https://www.tiktok.com/@evangeliamusicFollow Evangelia on Instagram at https://www.instagram.com/evangelia/Want to join an upcoming Agape Intensive? 2022 dates just announced! http://agapeintensive.comFollow Maria on Instagram to find out when the Matchmaker Hotline will be open to talk! http://instagram.com/matchmakermaria Follow Agape Match on Instagram at http://instagram.com/agapematchFollow the podcast on Instagram at http://instagram.com/askamatchmaker

Keith Frankish is a philosopher of mind. He is an Honorary Reader at the University of Sheffield, UK, Visiting Research Fellow with The Open University, and adjunct Professor with the Brain and Mind Programme at the University of Crete. In our interview, we discuss: What is the hard problem of consciousness? What is the illusionist theory of consciousness? What does illusionism have to do with ethics? When should we care for robot dogs? How should academics use twitter? You can read more about the topics we cover in this episode's write-up: hearthisidea.com/episodes/keith. If you have any feedback or suggestions for future guests, feel free to get in touch through our website. Consider leaving us a review wherever you're listening to this — it's the best free way to support the show. If you want to support the show more directly, consider leaving a tip. Thanks for listening!

Paul left Titus in Crete to appoint elders and to put things into order. Good order and leadership should be empowering, not oppressive.

The US once again reiterated its firm opposition to Turkey's purchase and acquisition of the S-400 Russian defense missile system on Tuesday. A State Department spokesperson rejected a recent proposal by Turkey's Defense Minister Hulusi Akar, who stated that a possible compromise on this issue - which saw the US sanction Turkey under the CAATSA law - would see Turkey use the S-400s in the same way that the S-300 is used within NATO, a clear reference to the S-300s currently in Crete. The spokesperson also stressed that Turkey is the only country in NATO that has engaged in a significant new purchase of Russian weapons since CAATSA was passed into law. The comments followed questions from ERT - the Greek Public Broadcasting Company - and HellasJournal. Lena Argiri, the DC Correspondent for ERT, joins our host Thanos Davelis with the latest analysis.You can read the articles we discuss on our podcast here:Άδειασαν εντελώς τον Ακάρ οι Αμερικάνοι για τους S-400Στέιτ Ντιπάρτμεντ στην ΕΡΤReturn of Parthenon marbles is up to British Museum, says No 10Mitsotakis: return of Parthenon Sculptures an issue of ‘values'Armenia and Azerbaijan agree ceasefire after border clashArmenian troops killed in Azerbaijan border clash

Friday, 12 November 2021   “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— Acts 2:22   With his completion of quoting the prophet Joel, Peter now begins to explain how the fulfillment of that prophecy came about through the work of Christ Jesus. As such, he begins by referring to those he is addressing. In the Greek, it is only two words. But they are two words that, if paid attention to, would resolve innumerable errors found within the church today.   In Peter's coming words are all kinds of directions for the people, but they are not directions for the reader of Acts today. This is perfectly clear with the opening of his address, saying, “Men of Israel.”   As noted, in the Greek, it is two words, “Men, Israelites.” This is the context. Taking a verse out of context will inevitably form a pretext. Peter is addressing his fellow Israelites. These are the descendants of Jacob, who is Israel. It would also include any who were brought into Israel as proselytes according to the established norms. With that understood, he next says, “hear these words.”   He is calling for complete attention so that the reason for quoting Joel can be properly explained. The main connection between the events and the citing of the prophecy will be seen in verse 2:33, but he must first give a logical explanation of what led up to the pouring out of the Spirit. With that understood, he immediately introduces the main Subject of his explanation, saying, “Jesus of Nazareth.”   The entire point and purpose of his words comes forth in the stating of the name. In saying “of Nazareth,” he is tying in the reason it is Galileans who spoke the astonishing tongues (see verse 2:7). But more, it is an explanation as to why Nazareth is relevant at all. It is a reminder of the prophecy of Isaiah –   “Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined.” Isaiah 9:1, 2   The “great light” that shone in Galilee of the Gentiles had come, thus – without saying it – not only is the prophecy of Joel fulfilled, but it is fulfilled by the One prophesied by Isaiah as well. Thus, it is the reason those who stood before the gathered of Israel were Galileans. They already knew these things, but Peter is reminding them in order to set the stage for his coming words. After noting his Subject, he says of Him, “a Man attested by God to you by miracles, wonders, and signs.”   The word translated as “attested” is introduced into Scripture here, apodeiknumi. It signifies “to show by proof,” “to demonstrate,” and so on. A claim is made, and the claim is then substantiated by a demonstration of validation. In this, there could be no doubt that the things Peter is recalling to mind are true. The entire nation had seen or heard of the marvelous things Jesus has done, thus attesting that God had approved of His work. For example, this was said of Him in John 9 –   “The man answered and said to them, ‘Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.'” John 9:30-33   The gospels clearly testify to the fact that the people understood God has approved of Jesus' ministry. As this was only a short time before, it would be fresh on the minds of all. Of His works, Peter notes three aspects. The first is “miracles.” The word is dunamis, and it speaks of mighty, powerful, and marvelous works. The second is “wonders.” The word is teras. It speaks of an extraordinary event which is given to bring forth a reaction from those who witness it, such as a portent from heaven. The third is “signs.” The word is sémeion. A sign is something that speaks to, or provides evidence of, something else. In other words, a sign is not the thing itself, but points to something other than itself. A sign in the sky may tell the people the Messiah has come. The changing of water to wine may testify to the coming change from the Mosaic Covenant to a New Covenant. And so on. It is these things that Peter says, “which God did through Him.”   The works of Jesus Christ are the works of God, being wrought through His physical existence. They are, however, of a magnitude greater than the prophets who came before Him. And this is for notable reasons, some of which will be explained by Peter as he continues. The words of Jesus to the people had already claimed what Peter now repeats –   “But I have a greater witness than John's; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form.” John 5:36, 37   The works were given as a validation of the fact that He was the prophesied Messiah. From giving sight to the blind and cleansing lepers, even to casting out demons and raising the dead, everything that Jesus did was to validate that the power and authority of God was working through Him. And Peter next says that this was done “in your midst.”   The things Christ Jesus did were not accomplished in Rome or in Tibet. They were accomplished in the midst of the people to whom the prophecies were given. There was no need to wonder if the stories coming out of Crete were true about someone doing amazing things, God had spoken through Israel, to Israel, and about what would occur in Israel. Specific names were prophesied in advance, such as Galilee and Bethlehem. Miracles were done in Jerusalem and before the leaders and attendees of synagogues. There could be no doubt of these things, and so Peter finishes the verse with, “as you yourselves also know.”   The people standing before Peter were guilty of rejecting their Messiah. This was now fully evidenced by the fact that while the Spirit had been poured out upon Jesus' disciples, it had not been poured out upon them. Thus, they knew very well now that Jesus was the Messiah and that they had missed the boat on this one. Now, they could either change their minds (repent) about this fact, or they could continue with dull minds and hardened hearts. Peter will continue to speak direct, piercing words to this group of people – the “Men, Israelites” standing before him.   Life application: Acts 2, as has been noted time and again, is a descriptive account of what occurred. In the verse just evaluated, it was noted that the words are directed to the men of Israel. Not only are these only words that describe what occurred, but they are words that are directed only to the men of Israel (women also as the masculine speaks for both). What Peter says does not apply to the Lutheran Church. It does not apply to the Roman Catholic Church. It does not apply to the Church of Christ, the Presbyterians, or Pentecostals.   Luke is providing a historical record of what occurred in order to establish the church as a whole. Certain elements of it must run their course before new elements can be introduced. It is flawed thinking to say that because Peter is speaking to the men of Israel, that the church in which Gentiles now participate is a different church. Rather, the events that established the one true church is going through a process of development.   Be careful to remember the five most basic elements of interpretation –   Is this descriptive? Is this prescriptive? What is the context? What is the context? And... What is the context?   In this, you will not make the amazingly tragic errors that have led to innumerable denominations, all fighting over things that have nothing to do with proper doctrine and theology.   Lord God, thank You for the sure proofs that the Bible records concerning the coming of Christ Jesus. He and the works He would do were prophesied in advance. When He came, the gospel writers recorded His deeds for us to know what occurred. And then the epistles explain to us these things so that we can more fully understand them. In this, we truly have a sure word and a written testimony we can trust. Thank You for this wonderful word. Amen.

“I went outside and at one moment found what looked like 100 little black dots making a racket in a tree. I hung out until all but a few were […]

In Episode 308 of For All You Kids Out There, Jeffrey and Jarrett have more (not particularly new) thoughts on the Mets executive search, and some actual Mets transaction news (as for who is making these decisions, see above). In the second half of the show we are joined by Craig Goldstein and chat about prospect lists and the general offseason. Craig is also on a Greek mythology kick if you can tell. Then in the third half of the show we cover some stuff we forgot in the first half and preview AEW Full Gear.

RFI

In Episode 308 of For All You Kids Out There, Jeffrey and Jarrett have more (not particularly new) thoughts on the Mets executive search, and some actual Mets transaction news (as for who is making these decisions, see above). In the second half of the show we are joined by Craig Goldstein and chat about prospect lists and the general offseason. Craig is also on a Greek mythology kick if you can tell. Then in the third half of the show we cover some stuff we forgot in the first half and preview AEW Full Gear.

Ricky starts a new series on the book of Titus and this episode is all introduction!! You will learn about Paul, Titus and one of the areas they were called to..Crete! True to Ricky's teaching style you will learn how all of this background information applies to your every day life! The teaching in its entirety is over 40 minutes but the podcast is only 15 but no worries! If you want the full teaching join Ricky's patreon family at: patreon.com/scripturesrevealed There you will find the full teaching from every week's episode! --- Send in a voice message: https://anchor.fm/ricky-watson/message Support this podcast: https://anchor.fm/ricky-watson/support

Caterina Vasilaki was born and raised in Athens, Greece. She has been dancing ever since she can remember herself. At first following her yiayia and aunts at various panigiria in the Epirus region (homeland to her mother) during the summer vacations and then taking ballet classes in Athens. Then she got in touch with Latin dancing and how dance can be a part of everyday life in a trip she took in Latin America. As a kindergarten teacher employed by the Greek state she moved around different areas in Greece where she participated in local Greek dancing groups. A special time for her was when she was stationed in Crete where she became a member of the dancing group ‘Viglatores Chania' that also became her chosen family. Her time in Chania has been an inspiration to her later development as she moved to Qatar and continued her dancing activities as a dance teacher and organizer of the Greek folk dancing group in Qatar. In 2021 she received her MSc degree in dance studies from the School of Physical Education and Sports of the University of Thrace. Music and dance have always been an important part of Karolina Ketsiou's life. At 5 years old, in Melbourne Australia, she took modern ballet and tap dancing lessons.  Her original Greek dance experience was learning the steps to kalamatiano, zorbas, tsamikos and other Greek dances that featured at weddings, christenings and other occasions. When she went to Cyprus she took Greek and Cypriot dance lessons. She was soon invited to be a member of the dance team that performed in hotels and restaurants, for tourists from all over the world, as well as at festivals and celebrations in local villages. When she arrived in Qatar, she mourned the loss of Greek dance, but within months, her love affair with Greek dance continued, thanks to a very special and committed group of proud Greeks, who welcomed her warmly into their dance family. IG: GreekFolkDancingQatar

With family: 2 Kings 15; Titus 1 2 Kings 15 (Listen) Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 3 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 4 Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. 5 And the LORD touched the king, so that he was a leper1 to the day of his death, and he lived in a separate house.2 And Jotham the king's son was over the household, governing the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.) Shallum Reigns in Israel 13 Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah3 king of Judah, and he reigned one month in Samaria. 14 Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 Pul4 the king of Assyria came against the land, and Menahem gave Pul a thousand talents5 of silver, that he might help him to confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels6 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. 35 Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place. Footnotes [1] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 15:5 The meaning of the Hebrew word is uncertain [3] 15:13 Another name for Azariah [4] 15:19 Another name for Tiglath-pileser III (compare verse 29) [5] 15:19 A talent was about 75 pounds or 34 kilograms [6] 15:20 A shekel was about 2/5 ounce or 11 grams (ESV) Titus 1 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete (ESV) In private: Psalms 123–125; Hosea 8 Psalms 123–125 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123   To you I lift up my eyes,    O you who are enthroned in the heavens!2   Behold, as the eyes of servants    look to the hand of their master,  as the eyes of a maidservant    to the hand of her mistress,  so our eyes look to the LORD our God,    till he has mercy upon us. 3   Have mercy upon us, O LORD, have mercy upon us,    for we have had more than enough of contempt.4   Our soul has had more than enough    of the scorn of those who are at ease,    of the contempt of the proud. Our Help Is in the Name of the Lord A Song of Ascents. Of David. 124   If it had not been the LORD who was on our side—    let Israel now say—2   if it had not been the LORD who was on our side    when people rose up against us,3   then they would have swallowed us up alive,    when their anger was kindled against us;4   then the flood would have swept us away,    the torrent would have gone over us;5   then over us would have gone    the raging waters. 6   Blessed be the LORD,    who has not given us    as prey to their teeth!7   We have escaped like a bird    from the snare of the fowlers;  the snare is broken,    and we have escaped! 8   Our help is in the name of the LORD,    who made heaven and earth. The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) Hosea 8 (Listen) Israel Will Reap the Whirlwind 8   Set the trumpet to your lips!    One like a vulture is over the house of the LORD,  because they have transgressed my covenant    and rebelled against my law.2   To me they cry,    “My God, we—Israel—know you.”3   Israel has spurned the good;    the enemy shall pursue him. 4   They made kings, but not through me.    They set up princes, but I knew it not.  With their silver and gold they made idols    for their own destruction.5   I have1 spurned your calf, O Samaria.    My anger burns against them.  How long will they be incapable of innocence?6   For it is from Israel;  a craftsman made it;    it is not God.  The calf of Samaria    shall be broken to pieces.2 7   For they sow the wind,    and they shall reap the whirlwind.  The standing grain has no heads;    it shall yield no flour;  if it were to yield,    strangers would devour it.8   Israel is swallowed up;    already they are among the nations    as a useless vessel.9   For they have gone up to Assyria,    a wild donkey wandering alone;    Ephraim has hired lovers.10   Though they hire allies among the nations,    I will soon gather them up.  And the king and princes shall soon writhe    because of the tribute. 11   Because Ephraim has multiplied altars for sinning,    they have become to him altars for sinning.12   Were I to write for him my laws by the ten thousands,    they would be regarded as a strange thing.13   As for my sacrificial offerings,    they sacrifice meat and eat it,    but the LORD does not accept them.  Now he will remember their iniquity    and punish their sins;    they shall return to Egypt.14   For Israel has forgotten his Maker    and built palaces,  and Judah has multiplied fortified cities;    so I will send a fire upon his cities,    and it shall devour her strongholds. Footnotes [1] 8:5 Hebrew He has [2] 8:6 Or shall go up in flames (ESV)

Nadia Marks has turned her early childhood years in the Mediterranean into a fulltime career as a novelist, writing stories of facing heart break and finding new life and love in sunny climes – like Crete, Greece and Spain…  Hi I'm your host Jenny Wheeler and in Binge Reading today Nadia talks about how she made the transition from working with top models and photographers on London magazines to her new career as a novelist talking about the restorative powers of sea and sunshine. We've got three copies of Nadia's latest book, One Summer in Crete, to giveaway to three lucky readers. Enter the draw at The Joys of Binge Reading.com and get lost in an island paradise…. ENTER GIVEAWAY DRAW Nadia Marks turned childhood experiences into adult fiction with her Mediterranean based women's fiction And, just a reminder, Binge Reading is now on Patreon. For as little as a cup of coffee a month you can support the show and get exclusive bonus content – like hearing Nadia answer Getting To Know You – Five Quickfire Questions -  as well as the latest gossip from Behind The Scenes on the show. Check out Binge Reading on Patreon. SUPPORT BINGE READING ON PATREON Six things you'll learn from this Joys of Binge Reading episode: Reinventing your life half way through can be exhilaratingOur childhood life is never far awayHow the sunny Mediterranean represents an escape.Her other life - working with big names in magazinesThe writers she admires mostThe magic of 'Zorba' and why she keeps re-reading Kazantakis. Where to find Nadia Marks:  Website: https://nadiamarks.com/books/ Facebook: @NadiaMarksAuthor Twitter: @Nadia_Marks Goodreads: https://www.goodreads.com/author/show/1182865.Nadia_Marks Amazon: https://www.amazon.com/One-Summer-Crete-Nadia-Marks-ebook/dp/B088TFDMKV/ What follows is a "near as" transcript of our conversation, not word for word but pretty close to it, with links to important mentions. Jenny: But now, here's Nadia. .  Hello there Nadia and welcome to the show, it's great to have you with us. Introducing women's fiction author Nadia Marks Nadia Marks has turned her early childhood years in the Mediterranean into a full-time career as a novelist with stories of facing heartbreak and finding new life and love in sunny places like Crete, Greece, and Spain. Jenny Wheeler: Hello Nadia and welcome to the show. It's great to have you with us. Nadia Marks: Thank you Jenny. Thank you for asking me to join you. Romance and women's fiction author Nadia Marks Jenny Wheeler: You have had a top career in magazine journalism, and we'll talk a little bit about that later. First I would like to talk about the transition between being a magazine journalist to becoming a novelist. How did you make that transition? Nadia Marks: My transition was even more surprising than that because although I worked in magazines all my working career from the age of 20, I wasn't so much a journalist. I was a creative director. I made the transition from being an art director, a creative director to writing, although I did it slowly. I worked full time in magazines with top photographers like David Bailey and Mario Testino and all the top people and models. I travelled the world doing fashion shoots and everything. I did that for 20 years and once I left, I decided I wanted to write. I left that side of magazines and started doing freelance journalism and celebrity interviews and emotional features, that kind of thing. Then I started writing novels, so my journey was quite an unusual one. Jenny Wheeler: That magazine experience would have given you a huge amount of material you could have written contemporary novels from. They would have been fascinating because of all the inside information you had, but instead of that you've chosen to go back to your roots and write in the niche of Mediterranean stories – stories set in Greece, Cyprus and Spain,

Morning: Jeremiah 29–30 Jeremiah 29–30 (Listen) Jeremiah's Letter to the Exiles 29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. 15 “Because you have said, ‘The LORD has raised up prophets for us in Babylon,' 16 thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile: 17 ‘Thus says the LORD of hosts, behold, I am sending on them sword, famine, and pestilence, and I will make them like vile figs that are so rotten they cannot be eaten. 18 I will pursue them with sword, famine, and pestilence, and will make them a horror to all the kingdoms of the earth, to be a curse, a terror, a hissing, and a reproach among all the nations where I have driven them, 19 because they did not pay attention to my words, declares the LORD, that I persistently sent to you by my servants the prophets, but you would not listen, declares the LORD.' 20 Hear the word of the LORD, all you exiles whom I sent away from Jerusalem to Babylon: 21 ‘Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, who are prophesying a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall strike them down before your eyes. 22 Because of them this curse shall be used by all the exiles from Judah in Babylon: “The LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire,” 23 because they have done an outrageous thing in Israel, they have committed adultery with their neighbors' wives, and they have spoken in my name lying words that I did not command them. I am the one who knows, and I am witness, declares the LORD.'” Shemaiah's False Prophecy 24 To Shemaiah of Nehelam you shall say: 25 “Thus says the LORD of hosts, the God of Israel: You have sent letters in your name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26 ‘The LORD has made you priest instead of Jehoiada the priest, to have charge in the house of the LORD over every madman who prophesies, to put him in the stocks and neck irons. 27 Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you? 28 For he has sent to us in Babylon, saying, “Your exile will be long; build houses and live in them, and plant gardens and eat their produce.”'” 29 Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. 30 Then the word of the LORD came to Jeremiah: 31 “Send to all the exiles, saying, ‘Thus says the LORD concerning Shemaiah of Nehelam: Because Shemaiah had prophesied to you when I did not send him, and has made you trust in a lie, 32 therefore thus says the LORD: Behold, I will punish Shemaiah of Nehelam and his descendants. He shall not have anyone living among this people, and he shall not see the good that I will do to my people, declares the LORD, for he has spoken rebellion against the LORD.'” Restoration for Israel and Judah 30 The word that came to Jeremiah from the LORD: 2 “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. 3 For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.” 4 These are the words that the LORD spoke concerning Israel and Judah: 5   “Thus says the LORD:  We have heard a cry of panic,    of terror, and no peace.6   Ask now, and see,    can a man bear a child?  Why then do I see every man    with his hands on his stomach like a woman in labor?    Why has every face turned pale?7   Alas! That day is so great    there is none like it;  it is a time of distress for Jacob;    yet he shall be saved out of it. 8 “And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him.3 9 But they shall serve the LORD their God and David their king, whom I will raise up for them. 10   “Then fear not, O Jacob my servant, declares the LORD,    nor be dismayed, O Israel;  for behold, I will save you from far away,    and your offspring from the land of their captivity.  Jacob shall return and have quiet and ease,    and none shall make him afraid.11   For I am with you to save you,      declares the LORD;  I will make a full end of all the nations    among whom I scattered you,    but of you I will not make a full end.  I will discipline you in just measure,    and I will by no means leave you unpunished. 12   “For thus says the LORD:  Your hurt is incurable,    and your wound is grievous.13   There is none to uphold your cause,    no medicine for your wound,    no healing for you.14   All your lovers have forgotten you;    they care nothing for you;  for I have dealt you the blow of an enemy,    the punishment of a merciless foe,  because your guilt is great,    because your sins are flagrant.15   Why do you cry out over your hurt?    Your pain is incurable.  Because your guilt is great,    because your sins are flagrant,    I have done these things to you.16   Therefore all who devour you shall be devoured,    and all your foes, every one of them, shall go into captivity;  those who plunder you shall be plundered,    and all who prey on you I will make a prey.17   For I will restore health to you,    and your wounds I will heal,      declares the LORD,  because they have called you an outcast:    ‘It is Zion, for whom no one cares!' 18   “Thus says the LORD:  Behold, I will restore the fortunes of the tents of Jacob    and have compassion on his dwellings;  the city shall be rebuilt on its mound,    and the palace shall stand where it used to be.19   Out of them shall come songs of thanksgiving,    and the voices of those who celebrate.  I will multiply them, and they shall not be few;    I will make them honored, and they shall not be small.20   Their children shall be as they were of old,    and their congregation shall be established before me,    and I will punish all who oppress them.21   Their prince shall be one of themselves;    their ruler shall come out from their midst;  I will make him draw near, and he shall approach me,    for who would dare of himself to approach me?      declares the LORD.22   And you shall be my people,    and I will be your God.” 23   Behold the storm of the LORD!    Wrath has gone forth,  a whirling tempest;    it will burst upon the head of the wicked.24   The fierce anger of the LORD will not turn back    until he has executed and accomplished    the intentions of his mind.  In the latter days you will understand this. Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace [3] 30:8 Or serve him (ESV) Evening: Titus 1 Titus 1 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete (ESV)

We've recently published our Nomad Beach Index 2021, where we rank the best beach locations in the world based on factors that matter to high-net-worth individuals. In this video, Andrew discusses factors that are essential in choosing the best beach destination and shares the top 10 beaches in 2021 from this year's index. 00:00 Start 0:59 Hawai 2:17 Cayman Islands 3:04 Antigua and Barbuda 3:42 The Bahamas 4:08 St. Kitts and Nevis 4:46 Budva, Montenegro 5:33 Algarve, Portugal 6:08 Vanuatu 6:51 Crete, Greece 7:18 Mykonos, Greece 7:30 Cozumel, Mexico https://nomadcapitalist.com/nomad-bea... Andrew Henderson and the Nomad Capitalist team are the world's most sought-after experts on legal offshore tax strategies, investment immigration, and global citizenship. We work exclusively with seven- and eight-figure entrepreneurs and investors who want to "go where they're treated best". Work with Andrew: https://nomadcapitalist.com/apply/ Andrew has started offshore companies, opened dozens of offshore bank accounts, obtained multiple second passports, and purchased real estate on four continents. He has spent the last 12 years studying and personally implementing the Nomad Capitalist lifestyle. Our growing team of researchers, strategies, and implementers add to our ever-growing knowledge base of the best options available. In addition, we've spent years studying the behavior of hundreds of clients in order to help people get the results they want faster and with less effort. About Andrew: https://nomadcapitalist.com/about/ Our Website: http://www.nomadcapitalist.com Subscribe: https://www.youtube.com/subscription_center?add_user=nomadcapitalist Buy Andrew's Book: https://amzn.to/2QKQqR0 DISCLAIMER: The information in this video should not be considered tax, financial, investment, or any kind of professional advice. Only a professional diagnosis of your specific situation can determine which strategies are appropriate for your needs. Nomad Capitalist can and does not provide advice unless/until engaged by you.

 I Told You So - But it's Going to be OK Today's readings are Job 18, Psalm 114, and Acts 27 – 28.  We are reading from the New Living Translation. I told you so. That's what Paul says to this crew of men that are fearful for their lives.  I told you that it's best for you to stay put and wait on God. Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. It's best to let God be our navigator,  let Him chart our course.  But, as this story points out, even if we have navigated ourselves smack dab into a tsunami, it's not too late.  We can still heed God's word, let Him take the helm, navigate and course correct.  There may be damage but we will live and see another day, and be the wiser. But take courage! None of you will lose your lives, even though the ship will go down. (Acts 27:25, 22 NLT) Paul is calling out to the men not to be afraid, blown away by fear.  Instead, he urges them to steady themselves with God's word – to remember what God said.   Christian, are you in the storm?  Have you navigated yourself into a 14-day gale?  Has the sun become dark and the stars hidden from you? Are people around you losing heart?  Paul wants you to hear and heed God's word.  God is wanting to meet you in your storm.  He can be the navigator of your life, even if this is the 11th hour.  Let him meet you there and feed you there.  Luke gives us this little detail – that Paul encouraged everyone around him, to eat. Please eat something now for your own good. For not a hair of your heads will perish. (Acts 27:34 NLT) He took some bread and broke it and ate it.  It was an example to all those who were there, and you too, that God is desiring to feed, strengthen and encourage you – right where you are – in the middle of whatever storm you are facing. Take courage and trust in God.  Hear God's Word well.  He can be your Navigator today, no matter whats been done.  He can course correct and see you safely to shore.  Let him have the helm of your life.  He will meet you and feed you and be the Captain of your journey.

From his earliest days Winston Churchill was an extreme risk taker and he carried this into adulthood. Today he is widely hailed as Britain's greatest wartime leader and politician. Deep down though, he was foremost a warlord. Just like his ally Stalin, and his arch enemies Hitler and Mussolini, Churchill could not help himself and insisted on personally directing the strategic conduct of World War II. For better or worse he insisted on being political master and military commander. Again like his wartime contemporaries, he had a habit of not heeding the advice of his generals. The results of this were disasters in Norway, North Africa, Greece, and Crete during 1940–41. His fruitless Dodecanese campaign in 1943 also ended in defeat. Churchill's pig-headedness over supporting the Italian campaign in defiance of the Riviera landings culminated in him threatening to resign and bring down the British Government. Yet on occasions he got it just right, his refusal to surrender in 1940, the British miracle at Dunkirk and victory in the Battle of Britain, showed that he was a much-needed decisive leader. Nor did he shy away from difficult decisions, such as the destruction of the French Fleet to prevent it falling into German hands and his subsequent war against Vichy France.To talk about these different aspects of his leadership is today's guest, Anthony Tucker-Jones, author of Winston Churchill: Master and commander. He explores the record of Winston Churchill as a military commander, assessing how the military experiences of his formative years shaped him for the difficult military decisions he took in office. He assesses his choices in the some of the most controversial and high-profile campaigns of World War II, and how in high office his decision making was both right and wrong.

We've spent over forty (!) episodes of this podcast slow-walking through the seventh circle of INFERNO, among the sins of violence. We've been here a long time, to say the least. So I thought it would be crucial to look back at the sweep of the seventh circle--that is, INFERNO, Cantos XII through XVII. There's no specific passage for this episode of the podcast WALKING WITH DANTE. Rather, I'd like to detail some of the structural and thematic unifying devices in the cantos. And I'd like to ask a two questions for which I have no answer. Here are the segments of this podcast episode on the Seventh Circle of INFERNO: [01:29] A look at a few of the structuring devices in Cantos XII through XVII--that is, some of the poetic ways Dante ties this long stretch into one unit, both astride beasts and the possibility of a Crete program in these cantos. [04:48] More structuring details: court life to start, followed by the ways the middle class can make money in the nascent days of liquid capital. The violent against others and against themselves are largely about courts; the violent against God are partly about how money is made or power is accumulated in this new world. In the middle, almost as a fulcrum, lies Capaneus, the mythic hero, stretched out on the burning sands. [07:03] The poet and the pilgrim are both becoming more assertive throughout these cantos. [08:36] The Seventh Circle starts with the Minotaur and perhaps should be seen as a series of labyrinths. [10:55] The Seventh Circle is controlled by Phlegethon--in other words, by flow. [12:58] One question for which I have no answer: Why does the Seventh Circle of INFERNO start with a slope and end with a cliff? [14:21] There are clearly two modes of writing INFERNO so far: the travelogue, a tour of sin; and the exploration of interiority, of personal space, found in the long sequences with some sinners. The Seventh Circle starts and ends with a travelogue, bits which bracket more intense psychological and sociological explorations. [16:52] A second question for which I have no answer: Does naming the work "COMEDY" in the circle of the violent do violence to the text the poet is writing? Support this podcast

Chad Vaughn is not only a dear friend of ours and one of our prized coaches, but now, on top of all of his medals, records, and experiences, he is being inducted into the USA Weightlifting Hall of Fame...and we couldnt be more proud of him. Listen in as we get to hear from a few surprise guests who have known and competed alongside Chad during his career...and who knows, you may even get to hear a little roasting going on. Chad's IG: https://www.instagram.com/olychad/ This episode is sponsored by BARBELL MOBILITY, The "Get comfortable with a barbell" mobility program. https://barbellmobility.com/ Use code: MONKEY15 for 15% off your first 3 months at sign up.

Questions Covered: 01:18 – When Jesus tells the 12 apostles to receive the holy spirit, could you tell me how that plays out to the rest of the generations of the world? And how can we actually discern the Spirit? 12:32 – Did the apostle John write the Gospel of John or was it someone else? 22:23 – My 17 yo daughter asked me why the God in the Old Testament seems much more harsh than the one in the New Testament. Why does it seem this way? 28:51 – In Luke 16:9 it says “Make friends with dishonest wealth so that when it fails you, they may receive you into the eternal dwelling.” Could you tell me what it means by this? 33:04 – How does God never have a beginning? 35:50 – In Mark 10:17-18, why did Jesus say “Why do you call me good when only God is good?” 42:30 – What does it mean that Jesus was “perfected” or “sanctified”? 49:50 – In the bible does it say there's no purgatory for children? And what would it be like for unbaptized children? 51:55 – Is racism a sin? In the bible, both Paul and Jesus expressed racist views. For example, Paul says people from the Island of Crete are all lazy and gluttons. Jesus also said people from Canaan are all dogs. …

To fully understand the minotaur myth, we also have to consider the Minoan civilization of Crete. In this classic episode of Stuff to Blow Your Mind, Robert and Joe chat with Professor Nicoletta Momigliano, author of “In Search of the Labyrinth: The Cultural Legacy of Minoan Crete.” Learn all about ancient Creteomania as well as modern artistic treatments of the minotaur. (originally published 10/13/2020) Learn more about your ad-choices at https://www.iheartpodcastnetwork.com

The Late Bronze Age was a remarkable time in the eastern Mediterranean and the Near East. An interconnected world sprang up, tying together the lands from Greece and Crete in the west all the way to Mesopotamia in the east and the Nile cataracts in the south. Let's explore the Aegean during this time, looking at how palaces on Crete continued to grow and how Minoan civilization reached an apex of sophistication and reach. And on the Greek mainland, a new people - the Mycenaeans - emerged, building their own palaces and society, the foundations of the Greek world that would later encompass so much of the Mediterranean and beyond.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here. Listen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistory.Indeed - Get started a $75 credit at indeed.com/TIDESRex MD - Now offering starter packs of generic Viagra for new customers. Visit rexmd.com/TIDES to get started.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.