Podcasts about ayat

Bab larangan berputus asa dari rahmat Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab iman adl jalan menuju surga Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bagian ke-16. Tafsir Surat Al-Baqarah Ayat 133-134.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Bab setiap orang Akan mendapatkan balasan dari semua amalannya dari Buku Tafsir Ibnu Katsir

Ayat 191-227

Bab tanda-tanda kekuasaan dan kebesaran Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab tanda-tanda kebesaran Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

When reading the Quran, you may understand the meaning of every Ayah you pass through, and still miss what the Surah is showing you as a whole. Why does Surah Yunus move from the challenge of the Qur'an, to the mission of the Messenger ﷺ, to Allah governing every affair, then suddenly to resurrection, punishment, the sun and the moon? These are not disconnected ideas. In this episode of the Tadabbur series, Sheikh Mohamed Eid Almuhairi begins Surah Yunus and shows how seemingly separate verses start building towards something much bigger. Along the way, he examines "Qadama Sidqin" through the words of the Salaf, why no one can intercede except with Allah's permission, the terrifying levels of punishment in the Hellfire, and why two people can look at the same creation while only one truly benefits from its signs. The connections are only beginning to appear. Follow this series for more: https://www.youtube.com/playlist?list=PLQM1BksNs60k Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Quran #tadabbur #tafseer #surahyunus

Bab keadilan Allah Subhanahu wata'ala terhadap orang-orang yang beriman dan kufur dari Buku Tafsir Ibnu Katsir

Tafsir Surat Ibrahim ayat 3-5.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda AndirjaAbidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Tafsir Surat Ghafir ayat 33-40.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda AndirjaAbidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Bab sifat ke Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab Alquran adalah ayat yang jelas hukum-hukumnya dari Buku Tafsir Ibnu Katsir

Bab semua akan kembali hanya kepada Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Ayat 123-190

Tafsir Surat Ar-Ra'd ayat 1-2..Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube

Bab ancaman beribadah tanpa didasari ilmu syariat yang benar dari nabi sholallohu 'alaihissalam dari Buku Tafsir Ibnu Katsir

Pengajian Pesantren Al Istiqlaliyyah Cilongok Pasar Kemis 28 Oktober 2018

Bab faidah perjuangan dakwah para nabi dari Buku Tafsir Ibnu Katsir

Bab orang-orang yang dirahmati Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab akidah orang-orang yang di rohmati Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

Bab buah dari amar ma'ruf nahi munkar dari Buku Tafsir Ibnu Katsir

Tafsir Surat Al-Mu'minun ayat 104-114.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube

Ayat 67-122

Bab keutamaan menjaga sholat dan girang harta dari Buku Tafsir Ibnu Katsir

Pengajian Pesantren Al Istiqlaliyyah Cilongok Pasar Kemis 21 Oktober 2018

Khutbah & Sholat Jum'atMasjid As-sofia, Kota Bogor Tanggal 11 September 2026 / 29 Rabi' al Awwal 1448HKhotib: Prof. Dr. KH. Didin Hafidhuddin, MS.Tema: TIGA AYAT YANG BERPASANGANImam: Ustadz Ahmad Fathoni, SE., ME.Muadzin: Ust. Ginanjar Natasasmita, ST.Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, Sedekah Jariyah:BSI 7158 607 195 Masjid As SofiaBSI 7329 455 135 Majelis IlmuWakaf Peralatan Live Stream:BSI 7149 665 026 DiMediaTVLIVE Streaming :- Youtube.com/@DiMediaTV - https://youtube.com/live/Mn8mAqUfkxo?feature=share- Youtube.com/@assofiamasjid - https://youtube.com/live/7PajIsXI-4M?feature=share- IG @DiMediaTV- IG @MasjidAsSofia- FB DiMediaPage - https://www.facebook.com/events/1108746484928840/- Tiktok DiMediaTVLIVE Delay:- Spotify "Dimedia Radio" "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin).Mari beramal jariyah bagi tersebarnya ilmu, dakwah & perjuangan dijalan Allah melalui donasi biaya operasional dan wakaf peralatan LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. Jadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share"#dimediatv #MasjidAssofia #dimedia #dimediaradio #masjidassofiabogor #khutbahjumat #khotbahjumat #khotbahjummuah #khutbah #kajianbogor #live #livestream #livestreaming #nasehat #nasehatislami #nasehatulama #obs #obsstudio #obslivestream #sonya7r3 #sonya7riii takwa,ketakwaan,kataatan, sholat, keluarga,khutbah,khotbah,khutbah jumat,khotbah jumat,khotbah jummuah,masjid as sofia,masjid as sofia bogor,dimedia,dimediatv,dimedia tv,dimedia radio,

Bab keutamaan menjaga sholat berjama'ah 5 waktu dari Buku Tafsir Ibnu Katsir

Bab berhati-hati dan tegas dari kesyirikan dari Buku Tafsir Ibnu Katsir

Bab istiqomah bersama orang-orang yang sholih dari Buku Tafsir Ibnu Katsir

Bab sifat orang-orang yang beriman dari Buku Tafsir Ibnu Katsir

Ayat 39-66

Tafsir Surat Al Furqan ayat 55-60.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafızhahullahu.Sumber audio: Youtube.

Ayat 21-38

Bagian ke-16. Tafsir Surat Al-Baqarah Ayat 131.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Tafsir Surat Ash-Shaffat ayat 149-182.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafızhahullahu. Sumber audio: Youtube.

1. Quick Recap: Where We AreWe are working through Surah Al-Baqarah, and by now the introduction should be second nature.* Meaning of the surah: The Female Cow* Number of ayat: 286* Place of revelation: Madinah — this is an early Madani surah, one of the earliest revealed after the HijrahSurahs are classified by when they were revealed, not simply where:* Makki — revealed before the Hijrah* Madani — revealed after the Hijrah. A surah can even be revealed physically in Makkah, but if it came after the Hijrah, it is still Madani.Virtue of the surah: On the Day of Judgement, Surah Al-Baqarah and its “twin,” Surah Aali ‘Imran, will come like clouds to protect those who used to recite them.2. The Nine Divisions of the SurahSurah Al-Baqarah can be organised into nine broad sections:* Types of people* First command* First human* First nation* Prophet Ibrahim* New nation (and all its laws — prayer, fasting, hajj, family, and so on)* Politics* Finance* Conclusion3. Recap of Category One: The People of Taqwā* Taqwā = mindfulness of Allah. This definition comes from the well-known exchange involving Ubayy ibn Ka'b and the imagery of walking carefully along a thorny path.* The traits of the people of taqwā are described in Ayat 2–5.* The final word of Ayah 5 is al-Muflihūn — “the successful ones.”Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.4. Understanding “Success”: Fā'iz vs MuflihArabic has more than one word for success, and the distinction matters.* Fā'iz — the one who wins a competition. There is a single winner; everyone else, however well they did, is not the fā'iz.* Muflih — comes from the root falāḥ, which we hear every day in the adhan and iqamah: “Ḥayya ‘ala al-falāḥ” (”Come to success”).The imagery of falāḥ is agricultural — it is the success of a farmer at the point of harvest. This carries two lessons:* It is not a competition with others. If one farmer harvests 100 kilos and another 200 kilos, both have still had a genuine, good harvest. Everyone can be a muflih by their own effort and criteria. It is a competition with yourself, not with your neighbour.* It requires delayed gratification. You plant today but do not harvest tomorrow. You nurture the plant and wait, putting in the work in the interim.5. Delayed Gratification in This World and the NextSuccess in the akhirah comes much later — you plant now and harvest then. But the same discipline that earns success in the akhirah also brings success in this world.* The marshmallow test: children who could wait for a larger reward tended to be more successful later in life; many who could not delay gratification struggled.* Delayed gratification is what lets a student study now and play later, or read Qur'an now and read for leisure afterwards. Sometimes you have to grind and do the less-fun things in order to succeed.Taqwā trains this exact characteristic in us.6. Category Two: Al-Kāfirūn (Ayat 6–7)Having covered the people of taqwā, we now turn to the second category of people: the kuffār (disbelievers), described in Ayat 6 and 7.Two Layers of MeaningWords carry at least two kinds of meaning: a literal meaning and a technical meaning.Literal meaning: The root kafara means to cover, to bury. Literally, a kāfir can describe a farmer — the one who takes a seed, digs a hole, places it in, and covers it over with soil.* When the farmer is planting (covering the seed), the action relates to kufr(covering).* When the farmer is harvesting, that is falāḥ.This gives us the picture behind the word: a kāfir is someone who receives something good (a seed) and chooses to bury it, cover it, and ignore it — “if I don't see it, it's not there.”Technical MeaningThe technical meaning splits into two:* Qur'anic meaning — someone who receives something good (guidance, Islam) and deliberately buries and rejects it.* Fiqhī (legal) meaning — simply a non-Muslim.7. The Qur'anic Kāfir: Al-Ghazālī's ConditionsWhen the Qur'an describes the kāfir being punished in the Fire eternally (khālidīna fīhā), it is not speaking about every single non-Muslim. It refers to a very specific person: one who was properly shown Islam and knowingly rejected it.Imam al-Ghazālī, in Al-Iqtiṣād fī al-I'tiqād, outlines the conditions for someone to be a kāfir in this Qur'anic, punishment sense:* He receives the da'wah in a reasonable manner — presented properly and appropriately, not through yelling, insults, or a careless “become Muslim or burn” thrown at someone.* His doubts and questions are answered.* He is given time to think and consider.* After all of this, he still rejects it.A key point on condition one: in a world where the media so often portrays Islam in a bad light, many people have never genuinely encountered it in a reasonable manner. Simply living near a masjid does not count.This is why our conduct matters so much as a minority. We are ambassadors of Islam.When a person behaves badly — parking carelessly at the masjid and blocking a neighbour, for example — people don't blame the individual; they blame “the Muslims” and assume it reflects Islam itself.8. Fiqhī Definition vs Qur'anic DefinitionThese two definitions do different jobs:* The fiqhī definition is black and white. You are either a Muslim or a non-Muslim. A Muslim is someone who affirms the shahādah — belief in Allah and in the finality of Prophet Muhammad ﷺ. It determines legal rights and responsibilities in this world.* The Qur'anic definition concerns the akhirah and rests on reasonableness — which is subjective and known only to Allah.A note on the sinful Muslim: a Muslim who does not pray is still a Muslim — a sinful, bad Muslim, but a Muslim — so long as he does not deny that prayer is wājib. Denial of what is clearly obligatory is a different matter from laziness or weakness.Why the distinction matters in practiceBecause reasonableness is subjective, we deal with people according to the fiqhī definition, and we leave the akhirah to Allah according to the Qur'anic definition.* When a Muslim dies, there are four obligations upon the community: wash, shroud, pray over, and bury.* For a non-Muslim, this checklist does not apply.9. What We Cannot SayWe cannot point to any specific individual and declare he is going to the Fire — because we do not know whether al-Ghazālī's conditions were met, whether his doubts were answered, or whether he accepted Islam at the very end. These are matters of the unseen, left to Allah.* We may speak in general terms: as a group, those who do not believe in Allah and His Messenger ﷺ will not enter Jannah.* We may not specify a named individual, because that person may not have met the conditions.On making du'ā: we may make du'ā for a non-Muslim while they are alive, but once they have passed away as a non-Muslim, we draw the line and do not make du'ā for them. This does not mean we insult or condemn — we remain neutral and respectful.Two real examples make the point. Telling a grieving friend that his deceased father is “going to Jahannam” is wrong both in manners and in belief. Likewise, when a convert grieving his non-Muslim mother was told at the masjid that “she died a kāfir, she is in the Fire,” that statement was wrong on both counts: disrespectful, and theologically presumptuous, because no one knows her final state.10. The Only ExceptionsWe only declare a specific person to be in the Fire when the Qur'an itself tells us so. The clearest example is Abu Lahab, named in a whole surah as bound for the Fire. Others, such as Fir'aun, are also identified in the Qur'an.The reverse holds too: we do not guarantee Jannah for any specific person unless the Qur'an states it. In both directions, the final judgement belongs to Allah.Our real concern should be our own standing before Allah — not passing verdicts on where others will end up.In shā' Allah, we continue with Ayat 6–7 next week.Thanks for reading Grounded! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

Tafsir Surat Ibrahim, mukadimah dan ayat 1.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda AndirjaAbidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Tafsir Surat Ghafir ayat 20-33.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda AndirjaAbidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Tafsir Surat Ghafir ayat 16-19.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda AndirjaAbidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Ayat 10-20

Bagian ke-15. Tafsir Surat Al-Baqarah Ayat 130.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Surah Rahman Mein Ek Ayat 31 Baar Kyun? | Why Surah Rahman Was Revealed? | Quran Explained

Tafsir Surat Ad Dukhan ayat 51-59.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Ayat 72-77

Tafsir Surat Al-Mu'minun ayat 91-103.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube

Bagian ke-13 dari tafsir Surat Al Baqarah Ayat 127-128.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Tafsir Surat Ali Imran ayat 185-191.Kajian Tafsir Al Qur'an ahlus sunnah wal jama'ah bersama ustadz DR. Firanda Andirja Abidin, Lc., M.A. hafizhahullahu.Sumber audio: Youtube.

Ayat 62-71

Ayat 47-60