Podcasts about tajweed

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic.Today is Tuesday, the 25th of Ramadan.As always on Tuesdays, we've got Tajweed Tuesday, where we break down the Tajweed rules in the Ayat of the Week.This week, we are covering ayahs 56 to 61 of Surah Al-Rahman.Usually, we begin with the theory, and then apply it to the ayat.But this week, I want to do things a little differently.Since we've now completed the rules of Nun Sakin and Tanwin — which is one of the largest areas of Tajweed (aside from mudūd, or elongation) — I thought we could go straight into the application.We'll read the ayat, and then revisit and deep dive into the rules of Ikhfā', particularly focusing on examples we didn't fully cover last week.There are subtle but important differences between types of Ikhfā' — and these details help us beautify our recitation even more.So, get your mushaf out.Let's open up and read together — Surah Al-Rahman, ayat 56 to 61:

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic.Today is Monday, the 24th of Ramadan.That means tonight will be the eve of the 25th of Ramadan.And Rasulullah ﷺ said in a very well-known hadith:“Search for Laylatul Qadr in the last ten nights, on the odd nights.”So tonight is one of the last ten odd nights – it could be Laylatul Qadr.InshaAllah, let's make the most of this night.

Tajweed Tuesday – The Hidden Sound of Ikhfa!Assalamualaikum warahmatullahi wabarakatuh!Welcome back to Be Quranic—it's Tajweed Tuesday! This week, we're diving into Ikhfa, one of the biggest Tajweed rules. We'll also break down the ayat of the week, which is Surah Ar-Rahman, verses 46 to 55. If you missed the recitation, check out Sunday's post!Quick Recap of Past LessonsBefore we get into this week's new rule, let's go over what we've learned so far:• Tajweed is about perfecting our recitation by understanding letter rules and stopping points.• Types of errors:• Major (Lahan Jali) – changes meaning (serious issue!).• Minor (Lahan Khafi) – affects beauty but not meaning.• Mad Asli (natural elongation) – Stretching vowels correctly (Alif, Waw, Ya).• Wajibul Ghunnah – The nasal sound in Nun and Mim Shaddah.• Nun Sakin & Tanwin rules:• Idhar (clear pronunciation) – When Nun meets throat letters.• Idgham (full merging) – When Nun disappears into Yarmaloon letters.• Iqlab (switching sound to Meem) – When Nun Sakin meets Ba.New This Week: Ikhfa – The Half-MergerThis week, we focus on Ikhfa, which literally means “hiding.” It happens when a Nun Sakin or Tanwin meets one of 14 specific letters (not Idgham, not Iqlab, not Idhar).How do you read Ikhfa? Instead of a full merger (where the Nun disappears), you blend the Nun sound into the next letter while shaping your mouth for that letter.Example:• Ikhfa with Fa → Nuhasuffala (your mouth is shaped for “Fa,” but the Nun sound is still present).• Ikhfa with Ta → Tantasiran (your tongue is positioned for “Ta,” but the Nun sound is hidden).• Ikhfa with Sheen → In sha Allah (the Nun sound is softly blended).It's not a full Idgham (merger), but not a clear Idhar either—it's the in-between!Tajweed Breakdown of the AyatAs we recited Surah Ar-Rahman (46–55), we spotted:✅ Ikhfa in action – Nun Sakin blending into letters like Fa, Kaf, Zay, Ta, Sheen.✅ Idhar (clear pronunciation) – When Nun meets a throat letter (e.g., Min Istabraq).✅ Madd rules – Stretching for four harakats where marked.✅ Iqlaab – Small Meem above a Nun Sakin, meaning it turns into a Meem sound.✅ Qalqalah (bouncy letters) – The usual suspects: ق ط ب ج د.Final Thoughts & What's Next?We've now covered all four of the Nun Sakin & Tanwin rules!

Assalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic—it's Tajweed Tuesday! Today, we're diving into our ayat of the week, which is Surah Ar-Rahman, verses 37 to 45. If you missed it, check out the recitation posted yesterday!BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Before we break down the ayat, let's do a quick Tajweed recap:• We know Tajweed is all about beautifying our recitation—perfecting letter pronunciation and knowing where to stop and start.• We've talked about major and minor mistakes (Lahan Jali vs. Lahan Khafi). Major mistakes affect meaning (big problem!), while minor ones just refine our recitation.• We've covered Mad Asli (the basic elongation) and Wajibul Ghunnah (that nasal sound with Nun and Mim Shaddah).What's New This Week?This week, we learned about Iqlab, which means “switching.” It happens when a Nun Sakin or Tanwin is followed by a Ba (ب). Instead of pronouncing the Nun, you switch it to a Meem sound with two harakats of Ghunnah.Example: Instead of saying “dhanbihi”, you say “dhambihi” with a clear Meem sound.You'll notice this in the Madinah Mushaf, where there's a tiny Meem above the Nun Sakin or Tanwin. That's your cue to switch!Tajweed Breakdown of the AyatAs we recited our ayat, we spotted:• Idgham (merging letters) – Full mergers happen with Yarmaloon letters, but some are with or without Ghunnah!• Ikhfa (half-mergers) – These happen when Nun Sakin meets other letters, like Sheen or Kaf.• Madd rules – Stretching for four or six harakats depending on the type of elongation.• Qalqalah – The bouncy letters (ق ط ب ج د).All of this comes together to perfect our recitation, step by step.What's Next?Next week, we're diving deeper into Ikhfa, the biggest category of Nun Sakin and Tanwin rules. It's all about blending the Nun sound smoothly into the next letter without fully merging it.Final Reminder: It's Ramadan, the best time to increase our Quran recitation. Keep practicing, and I'll see you on Tajweed Thursday!Assalamualaikum warahmatullahi wabarakatuh! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

குர்ஆனை தஜ்வீதுடன் ஓதுவதன் அவசியமும் அதன் சிறப்பும்மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari04-03-2025Taqwa Masjid, Trichy

குர்ஆனை தஜ்வீதுடன் ஓதுவதன் அவசியமும் அதன் சிறப்பும்மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari04-03-2025Taqwa Masjid, Trichy

Assalamualaikum warahmatullahi wabarakatuh!Alhamdulillah, we are now on the 4th day of Ramadan—a month of forgiveness, Qur'an, and blessings.In this session, we will discuss:✅ Why fasting enhances our connection with the Qur'an.✅ Understanding the human soul, nafs, and ruh.✅ Tajweed rules: Idgham, Ikhfa, and practical application from our Ayah of the Week (Surah Ar-Rahman 26-35).Why Does Fasting Strengthen Our Connection with the Qur'an?Fasting has always been linked to divine revelation.

Assalamualaikum warahmatullahi wabarakatuh, and welcome to BeQuranic.Alhamdulillah, we are now in the greatest month of the year—the blessed month of Ramadan.Ramadan: The Month of the Qur'anAllah tells us in the Qur'an:شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنِ“The month of Ramadan is the one in which the Qur'an was revealed…” (2:185)

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic!Today is Tuesday, the 26th of Shaaban, 1446 Hijrah—which means Ramadan is just a few days away! SubhanAllah, we are so close to the blessed month, the month of the Qur'an.And since it's Tajweed Tuesday, let's make the most of these last few days by working on beautifying our Qur'anic recitation. After all, what better way to prepare for Ramadan than by improving the way we connect with the words of Allah?Before we dive into today's lesson, let's do a quick recap of what we've covered so far.Over the past few weeks, we've explored:✅ The meaning of Tajweed – which is all about enhancing our recitation by following the rules of pronunciation, knowing how letters interact with each other, and understanding when to stop and when to continue.✅ Major and minor mistakes in Tajweed – Some mistakes, like switching letters or changing vowels, can actually alter the meaning of the ayah, and we absolutely need to avoid them. Other mistakes, like slight mispronunciations, don't change the meaning, but they still affect the beauty of our recitation.✅ Mad Asli (the foundational elongation) – Remember the golden rule? “Nuhiha” – three letters:• Alif after a Fathah• Waw after a Dhammah• Ya after a KasrahAnd we hold them for two harakat. Simple, right? But crucial, because missing it completely changes the meaning. Like how:

Assalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic!Today is Tuesday, the 19th of Sha'ban, which means it's Tajweed Tuesday!We're going to break down the Tajweed rules from this week's ayat—Ayat 8 to 16 of Surah Ar-Rahman.Now, the 19th of Sha'ban also means we're just 10 or 11 days away from the blessed month of Ramadan!We ask Allah to bless us in Sha'ban, accept all our good deeds from Rajab and Sha'ban, and allow us to reach Ramadan in the best of faith and health. May we fast in a way that nurtures taqwa, read the Qur'an in a way that connects us to its divine message, and live as true Muslims, inshaAllah.Now, let's dive into today's Tajweed theory before we move on to practical application with Ayat 8-16 of Surah Ar-Rahman.Quick Recap of Last Week's LessonBeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Last week, we covered:✔ What is Tajweed?• The science of perfecting Qur'anic recitation—giving each letter its due rights and merging letters properly.• It also includes knowing when to stop and where to restart so the meaning of the ayah remains intact.✔ Two Types of Tajweed Errors:• Major errors (Lahn Jali): Mistakes that change the meaning, like mispronouncing letters or harakat.• These mistakes can invalidate prayer, especially in Surah Al-Fatiha.• Minor errors (Lahn Khafi): Mistakes that don't change the meaning but affect the beauty of recitation.✔ The First Tajweed Rule: Mad Asli (Natural Madd)• Three letters of Mad Asli: Alif, Waw, and Ya• Example formula: Nuhiha• Two harakat length• Changing Mad Asli can alter the meaning—e.g., لَا تَذْهَبْ (Don't go) vs. لَتَذْهَبَنَّ (You will surely go).If you missed the full breakdown, check out last week's Tajweed Tuesday episode for details!New Tajweed Rule: Wajibul Ghunnah (Mandatory Nasal Sound)Today, we're learning Wajibul Ghunnah—which means it's compulsory to pronounce with a nasal sound.✔ Only TWO letters produce Ghunnah:• ن (Noon) and م (Meem) when they have a Shaddah (ّ)Even without a Shaddah, Noon and Meem already have a natural nasal sound. But when they have Shaddah, it becomes Wajibul Ghunnah, meaning you must pronounce it with a clear nasalization.Test It Yourself:Try pronouncing “An” (أن) or “Um” (أم) while pinching your nose.• If the sound gets blocked, that's because these letters require nasal airflow!• If you have a blocked nose, you will struggle to pronounce Ghunnah properly.✔ When you see Noon or Meem with Shaddah (ّ) → Apply Ghunnah!✔ Example words:• إنَّ (Inna)• ثُمَّ (Thumma)Let's Apply These Rules: Surah Ar-Rahman (Ayat 8-16)This week's recitation is a bit challenging because it contains letters that are very close in articulation but must be pronounced distinctly.Remember: Every letter must get its due right!Now, let's go through the Tajweed breakdown of Ayat 8 to 16 step by step.

Assalamualaikum warahmatullahi wabarakatuh!Welcome to Week 2 of the BeQuranic Summer Season!This season, we're diving into Surah Ar-Rahman.Last week, we explored Ayat 1 to 7—we recited them, broke down the Tajweed rules, and started our Tafsir journey of this beautiful surah.This week, inshaAllah, we will be covering Ayat 8 to 16.• On Tuesday, you'll get the Tajweed Tuesday breakdown for this week's ayat.• On Thursday, we'll continue with Tafsir Thursday, diving deeper into the meanings and timeless wisdom of Surah Ar-Rahman.As always, Tajweed Tuesday is free for all, but if you'd like full access to Tafsir Thursday, consider subscribing to BeQuranic at bequranic.substack.com.Alright, without further delay, let's hand it over to Ustadh Emad for the recitation of Ayat 8 to 16 of Surah Ar-Rahman. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Assalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic!Alhamdulillah, today is Tuesday, the 12th of Shaaban. Shaaban is a special month, one that Rasulullah ﷺ would fast in more than any other month outside of Ramadan. Why? Because this is the month when our deeds are lifted and presented to Allah annually.We already have our daily presentation of deeds that happens after Fajr and after Asr, which is why Rasulullah ﷺ would dedicate those times for Qur'an recitation and dhikr. Then we have the weekly presentation on Mondays and Thursdays, which is why we are encouraged to fast on those days. Rasulullah ﷺ loved for his deeds to be lifted while he was in the state of worship.And then there's the annual presentation that happens in Shaaban. Saidatuna Aishah رضي الله عنها mentioned that Rasulullah ﷺ fasted the most in Shaaban, apart from Ramadan. And when asked why, he said, “I love for my deeds to be lifted while I am fasting.”Powering Up Our Intentions!Tomorrow is the 13th of Shaaban, which means we are entering the White Days—the 13th, 14th, and 15th of every lunar month, known as Ayyamul Beed (the White Days), because the nights are bright with the full moon.These days are Sunnah to fast in every month except Ramadan, as it is obligatory to fast the whole month. And here's the beautiful thing—you can combine multiple intentions when fasting these days!✅ For Wednesday: Intend to fast for Shaaban and the White Days—you get double the reward.✅ For Thursday: Intend to fast for Shaaban, the White Days, and the Sunnah fast of Thursday—that's triple the reward for one single fast!This is how we multiply our rewards with just one act of worship!Tajweed Tuesday: Let's Get into It!Since today is Tuesday, that means it's Tajweed Tuesday—the day we break down the rules of Qur'anic recitation so we can beautify and perfect our reading.Let's start with the basics of Tajweed before we dive into our practical session with Surah Ar-Rahman.What is Tajweed?The word Tajweed literally means “to beautify”. In the context of Qur'anic recitation, it means:

Assalamualaikum everyone,Welcome back to BeQuranic!Alhamdulillah, we've now entered the month of Sha'ban—a month filled with immense blessings and spiritual opportunities.Did you know that this is the month when our deeds are presented to Allah for the entire year? Rasulullah ﷺ told us that while our actions are recorded daily and weekly, in Sha'ban, they are lifted to Allah for the whole year.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Daily & Weekly Presentation of DeedsEvery single day, our deeds are presented to Allah twice—after Fajr and after Asr. That's why Rasulullah ﷺ made a special effort to spend time in worship during these moments.After Fajr, he would recite Qur'an and do dhikr. After Asr, especially before or after Maghrib, he would again engage in dhikr, ensuring his deeds were lifted while he was in a state of worship.On a weekly level, our deeds are also presented on Mondays and Thursdays. And what did Rasulullah ﷺ do?He encouraged us to fast on these two days and said that he loved for his deeds to be lifted while he was fasting.Sha'ban – The Forgotten MonthSayyidatuna Aishah رضي الله عنها told us that Rasulullah ﷺ fasted the most in Sha'ban, more than any other month except for Ramadan.Why?Because Sha'ban is often forgotten. It's wedged between Rajab, a sacred month, and Ramadan, the most belovedmonth of the year. Many people focus on Rajab and then jump straight into preparing for Ramadan, neglecting Sha'ban.But Rasulullah ﷺ didn't forget this month. He increased his worship in Sha'ban precisely because many people overlooked it.What can we do in Sha'ban?As we enter this beautiful month, let's take inspiration from Rasulullah ﷺ:✅ Increase our fasting—especially on Mondays and Thursdays.✅ Dedicate time after Fajr and Asr for Qur'an and dhikr.✅ Be more mindful of our deeds, since they're being lifted to Allah for the entire year.New Season of BeQuranic – Summer/Autumn 2025Now that we're in Sha'ban, we're also stepping into a new season of BeQuranic!This season will run from February to mid-April, and we'll be diving deep into Surah Ar-Rahman.Here's how it works:

This is a free preview of a paid episode. To hear more, visit bequranic.substack.com(00:00:00):Assalamu alaikum wa rahmatullahi wa barakatuhu.Welcome to Day 18 of the BeQuranic New Year Challenge 2025.Our goal this month is to study Surah Al-Mulk, one ayah per day. Each day, we:1. Recite the ayah.2. Dissect its Tajweed rules.3. Explore its meaning and wisdoms.4. Take on the challenge of memorising one ayah every day.By the end of January, inshaAllah, we'll have completed both memorisation and reflection of this beautiful surah. If you're joining us for the first time, don't stress about catching up. Remember, the most beloved deeds to Allah are consistent ones, even if small.Let's begin with ayah 18 of Surah Al-Mulk.Recitation of Ayah 18:أعوذ بالله من الشيطان الرجيموَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِMeaning of the Ayah:Allah says:“And those before them also denied (the truth). So how (terrible) was My rejection!”Reflection and Lessons:1. The Universality of Rejection:Allah is consoling the Prophet ﷺ. The Quraysh were rejecting his message, mocking him, and oppressing him. But this rejection isn't new. Nations before them—like the people of Nuh, Lut, Aad, and Thamud—also denied their prophets.For the Prophet ﷺ and for us as his followers, this reminder is meant to strengthen our patience in the face of opposition. If the greatest prophets faced rejection, how can we expect life to be without challenges?BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.2. The Consequences of Rejection:فَكَيْفَ كَانَ نَكِيرِAllah asks rhetorically, “How terrible was My rejection?” It's a warning to those who oppose the truth. Nations like Aad and Thamud were known for their technological advancements and immense power, yet they were obliterated because they defied their prophets.The Quraysh were well aware of these stories; they even passed by the ruins of these nations on their trade routes. This ayah is a stark reminder of the consequences of arrogance and disobedience.3. Parallels to Modern Times:History repeats itself. Today, we see injustices, arrogance, and oppression all around us. We witness atrocities committed against innocent people. We might question when justice will come. This ayah reminds us that Allah's justice is inevitable—whether in this world or the Hereafter.

Alhamdulillah it is Friday. As usual, our Fridays post are free for everyone. Members will get full access to the daily posts. BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.(00:00:00):Assalamu alaikum wa rahmatullahi wa barakatuhu.Welcome to Day 17 of the BeQuranic New Year Challenge 2025.Our goal this month is to study Surah Al-Mulk. Every day, we read one ayah, analyse its Tajweed rules, explore its meaning, and reflect on its timeless lessons and wisdom. Plus, we're taking on the challenge of memorising one ayah a day. By the end of January, inshaAllah, we'll have the entire surah in our hearts, along with a deeper understanding of its message.Let's dive into ayah 17 today.Recitation of Ayah 17:أَمْ أَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرٌthe Fatha of the Kaf and avoid making it sound like Kaif.Meaning and Reflection:Allah asks:“Or do you feel secure that the One above will not send a violent storm upon you? Then you will know how serious My warning was.”Building on Ayah 16:Yesterday, we reflected on how Allah controls the earth and could cause it to quake violently, swallowing us whole. Today, Allah shifts our attention upward—to the sky—and asks if we feel secure that He won't send down a storm of destruction.The word حَاصِبًا refers to a destructive wind carrying stones, debris, and fire. This type of wind was used as a punishment for past nations, such as the people of Lut and the army of the elephants in Surah Al-Fil.Lessons for Reflection:1. Allah's Absolute Control:Allah is not only the Creator but the Sustainer and Controller of everything in the heavens and earth. The forces of nature, which we often take for granted, are under His command. A gentle breeze could become a violent storm if He wills it.2. A Wake-Up Call:This ayah warns us not to become complacent. Do we really feel safe disobeying Allah? We may not face a literal storm, but Allah's warnings can come in various forms—illness, loss, or sudden calamities that remind us of our vulnerability.3. Signs from the Past:The people of Lut faced a similar punishment with a violent storm of brimstones. The army of the elephant in Surah Al-Fil was destroyed by tiny birds carrying stones. If Allah could do this to entire nations, are we exempt from His power?4. Gratitude and Accountability:Reflect on the blessings we enjoy every day. The same forces that could destroy us are the ones Allah uses to sustain us. The winds bring rain, the earth provides food, and the heavens protect us. With these blessings comes accountability.Challenge for Today:Take a moment to reflect on your surroundings. Ask yourself:• Do I sometimes feel “safe” in my disobedience?• How can I show gratitude to Allah for His mercy and control over my life?Let this ayah remind us that life is fragile and under Allah's command. Live each moment in obedience, so when the time comes to face Him, we can say we did our best to live as Muslims.That's it for Day 17. Stay consistent, reflect deeply, and keep striving. See you tomorrow, inshaAllah.Wassalamu alaikum wa rahmatullahi wa barakatuhu.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamu alaikum wa rahmatullahi wa barakatuhu.Welcome to Day 16 of the BeQuranic 2025 New Year Challenge.This month, we're on a journey to study Surah Al-Mulk. Every day, we read one ayah, break down its Tajweed rules, delve into its meaning, and reflect on its timeless lessons. As an added challenge, we memorise one ayah a day. If you're with us from the start, congratulations! You're over halfway through. By the end of January, inshaAllah, we'll have memorised the entire surah.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Let's begin with ayah 16 today:Recitation of Ayah 16:أَأَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُMeaning and Reflection:Allah asks,“Do you feel secure that the One in the heavens will not cause the earth to swallow you as it violently shakes?”This is a rhetorical question, a reminder of Allah's power and control over everything.Contextual Connection:Yesterday, we read how Allah tamed the earth for us, making it stable and habitable. Today's ayah reminds us of the flip side: If He can tame the earth, He can also unleash its destructive power.Reflection on Allah's Power:This verse is a wake-up call. Do we really feel so safe in our disobedience that we forget Allah's might? Earthquakes, landslides, and natural calamities serve as reminders that everything remains under His control.Thanks for reading BeQuranic! This post is public so feel free to share it.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamu alaikum warahmatullahi wabarakatuh!Welcome to Day 14 of the BeQuranic 2025 New Year Challenge! How's everyone doing? We're almost halfway through Surah Al-Mulk, and I hope this journey is inspiring you as much as it's inspiring me.Here's the plan, as always: one ayah a day, dissecting its Tajweed rules, understanding its meaning, and exploring the timeless wisdom it holds. And don't forget that added challenge—memorising one ayah every day! By the end of January, inshaAllah, we'll not only understand this surah but also have it in our hearts.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Now, let's dive into today's ayah—ayah 14:“Does He who created not know, while He is the Subtle, Most Aware?”Tajweed Check-InBefore we delve into the meaning, let's review some Tajweed gems from this ayah:1. The letter ‘Ayn: This is a tricky one for many of us non-Arabs. It's a flowing sound, not blocked. So, when you say Ala, let it glide. It's not a stop—it's a soft flow.2. The noon sakin: There's no gunna here. It's a clear noon, pronounced crisply, like in man khalaqah.3. The mad arid lissukun: At the end of the ayah, we pause, extending it for four harakat.Let's always strive to give each letter its full rights. Remember, Tajweed isn't just about the sound—it's about respecting the words of Allah.The Meaning of Ayah 14Allah asks us a rhetorical question here: Does the One who created not know? Think about it—Allah, who created us, who designed every intricate part of our being, knows us better than we know ourselves. He knows not just what we say or do, but also what we think, feel, and intend.Allah then describes Himself as Al-Lateef—the Subtle—and Al-Khabeer—the All-Aware. These names are so profound. Al-Lateef refers to Allah's knowledge of even the smallest, most hidden things. Al-Khabeer tells us that He's completely aware of everything, from the tiniest atom to the grandest galaxy, and everything in between—including the deepest secrets of our hearts.Context of Revelation

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome to Day 9 of the BeQuranic 2025 Challenge, where we explore Surah Al-Mulk, one ayah at a time. Each day, we reflect on its Tajweed rules, delve into its meaning, and uncover its timeless wisdom. For those taking the extra challenge, memorising one ayah per day means we'll have committed the entire surah to heart by the end of January, inshaAllah.…

Alhamdulillah, today the 10th day of our new year challenge. And today is a Friday. Friday's posts will be free for everyone. For every other days' posts, consider joining the BeQuranic Qrew to listen to the full posts. Thank you to those that have subscribed.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Welcome to Day 10 of the BeQuranic 2025 Challenge, where we continue our journey through Surah Al-Mulk. Every day, we read one ayah, break down its Tajweed rules, delve into its meaning, and reflect on its lessons. For those memorising along with us, by the end of January, you'll have memorised the entire surah, inshaAllah!Today's ayah, ayah 10, offers a profound reminder. The people of Jahannam admit,“If only we had listened and used our reason, we would not be among the people of the blazing fire.”This verse highlights two key qualities that protect us from misguidance: listening and understanding. But too often, pride—kibr—gets in the way. When someone gives us advice, do we listen to understand, or are we quick to respond and defend our ego?The story of Abu Jahl teaches us this lesson well. He recognised the beauty of the Qur'an but refused to follow it because of tribal pride. Similarly, the path of Iblis shows how pride not only blinds but also leads to blame and misguidance.Our takeaway today: let's guard our hearts against pride and embrace humility. When advice comes our way, let's pause, listen, and seek to understand—not to defend or argue.I'll see you tomorrow, inshaAllah, as we continue this journey together. Until then, Assalamualaikum warahmatullahi wabarakatuh! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome to Day 7 of the Qur'anic 2025 Challenge, where we dive into Surah Al-Mulk, one ayah at a time, breaking down its Tajweed rules, exploring its meaning, and reflecting on its powerful lessons. And for those taking the extra challenge, we're memorising one ayah per day—by the end of January, inshaAllah, we'll know the entire surah!BeQuranic is a re…

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome to Day 8 of the Qur'anic 2025 Challenge, where every day in January, we dive into Surah Al-Mulk. Together, we're reading, reflecting, and memorising one ayah at a time, uncovering its Tajweed rules, exploring its meaning, and extracting lessons to enrich our lives.Today's ayah, ayah 8, continues the vivid description of Jahannam, as it almost bu…

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome back to Day 4 of the BeQuranic 2025 Challenge!This January, we're diving into Surah Al-Mulk—one ayah a day. We'll break down the Tajweed rules, explore its meaning, and reflect on the timeless lessons it holds for our lives. For those of you taking up the extra challenge, you'll also be memorising an ayah a day so that, by the end of January, you'll have memorised the entire Surah.And don't forget: reciting Surah Al-Mulk every night is not just a habit—it's a protector. As the Prophet Muhammad (peace be upon him) said, it will guard us from the punishment of the grave.Now, before we get started, a quick note—I'm feeling a little under the weather today. My voice and tajweed aren't quite up to scratch because of this stuffed nose! But Alhamdulillah, I've got Sakeenah with me today, and she'll be reading ayah 4 from Surah Al-Mulk for us.Be Quranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Tajweed BreakdownIn this ayah, we come across a new tajweed rule: Mim Mushaddada, where the mim has a shaddah on it. This rule is called Wajibul Ghunnah, meaning it's compulsory to make a ghunnah—that lovely nasal sound.Now, because of my stuffed nose, I can't give you a proper example today, but Sakina demonstrated it perfectly. The ghunnah lasts for two harakat, like a double beat.We also see Ikhfa here, which involves merging the sound of noon saakinah with the following letter, Qaf, but maintaining the nasal tone. Then we have Qalqalah, a bouncing sound with the letter Ba.Each of these rules brings beauty and precision to the Qur'anic recitation. It's a reminder that even in the way we pronounce the Qur'an, there's perfection and harmony.Meaning of Ayah 4Now let's reflect on the meaning of this powerful ayah.In ayah 3, Allah directed us to observe the heavens, marvel at their perfection, and reflect on the vastness of His creation. In ayah 4, He doubles down on that message:“Thumma raji' il-basar karratayn yanqalib ilaikal basaru khasi'an wa huwa haseer.”“Then look again and again; your gaze will return humbled and exhausted.”Allah challenges us: Keep looking at the universe, examine it deeply. You won't find a single flaw. The deeper you look, the more you'll be awestruck by its precision and beauty.This ayah reminds us of the two types of revelation Allah has given us:1. The Qur'an—the recited revelation that connects us to Allah through dhikr (remembrance).2. The Universe—the observed revelation that inspires tafakkur (deep contemplation).When you pair dhikr with tafakkur, you create a cycle of spiritual growth. You recite the Qur'an, which inspires you to reflect on Allah's creation, and that reflection brings you back to the Qur'an with renewed understanding. It's a journey that continually deepens your connection to Allah.The Power of ContemplationThink about this: The universe we observe stretches 13.8 billion light-years in all directions. That's just the observable universe! Beyond that, it's even greater, far beyond what we can measure.

Welcome to Season 2 of re:Verses, a podcast by Tarteel A.I featuring our brand new host, Dawoud Yahya! In this episode, Sheikh Ashiqur Rahman shares his insights on how to start memorizing the Quran, using the powerful bridging method to make the Hifz journey smoother. Discover the importance of finding a teacher, memorization techniques, maintaining energy, and reciting with Tajweed. If you're struggling with memorization or want to learn which Quran memorization technique is best for you, tune in for practical tips from the experts!0:00 - Intro1:31 - There's a NEW Host on The Scene!2:15 - Meet Sh. Ashiqur Rahman6:00 - How To Start Memorizing The Quran7:28 - Build a Relationship With a Teacher11:50 - What Does Allah Say About Struggle?12:47 - Using The Bridging Method - Like Legos!15:17 - How To Maintain Your Energy In Quran Memorization17:43 - Exchange Ease For a Worthy Hardship 20:44 - How Important Is Reciting With Tajweed?26:18 - Achieving Unique Recitation Of The Quran30:00 - A Special Recitation!41:06 - How To Listen With Tarteel A.I43:15 - The Best Quran Memorization Technique?45:03 - Repetition Teaches A Donkey48:50 - Hifz Is Not One Size Fits All!57:00 - Trial And Error With Memorization Techniques1:01:02 - The FIRST Step of Quran Memorization1:04:24 - Incorporate Listening Into Your Journey

Interview with Muhammad Nachar to discuss his joining the Al-Azhar program and the importance of this program in producing youth who can speak Arabic, read the Holy Quran, and learn the rules of Tajweed.

My New Qur'an with Arabic, Tajweed, and transliteration (thoughts about it, trying to understand it, comparing to Bible)

Sh Saaima Yacoob, a renowned scholar of tajweed and qira'aat, demystifies Qur'anic mysteries of qira'aat, and shares her deeply personal journey of how studying tajweed healed her heart.

"Why are we tested?" "What is the purpose of this test?" "How does creating a relationship with the Quran exactly help me in my tests?" These are questions that cross our minds when we face hardships. We know Allah is there to help us, we know we are rewarded, and we know the Quran is our guidance through difficulty. However, for some reason, the burden of hardship continues to overwhelm us. To discuss this important topic, I have teamed up with Anse Dr. Farhana Yunus from Rabata for this takeover episode. She sheds light on why we are tested and how we can find comfort in such painful trials. ☆☆☆☆☆☆ This episode is sponsored by Rabata. Rabata has opened registrations for their Islamic courses for summer 2023. This semester offers a variety of classes, including Arabic, Tajweed, and Islamic science courses. There are also some special courses available, such as "The Seven Fundamentals of Personal and Spiritual Excellence" and "Crowning Venture: Memorization of the Quran." If you enjoyed this Quranic Reflection, join Anse Farhana this summer for a course on the tafsir of Surahs Saba', Ibrahīm, Al-Hajj, An-Nahl, and Fātir. It provides a unique opportunity to delve into the meanings and messages of these significant chapters of the Quran through an in-depth analysis of the Arabic text and the historical context in which these verses were revealed. Registration closes on June 1. ♡ The link to sign up is available in my bio: https://register.rabata.org/catalog?pagename=Academic-Program2023 --- Support this podcast: https://podcasters.spotify.com/pod/show/islamicfeelings/support

The topic of "green signs" and "green flags" is excessively discussed on social media, often in negative ways. It has become all too common to argue over different signs, standards, and other trivial matters that do not contribute significantly to the ummah. From work ethics to the way you treat people, there are plenty of good characteristics and "green signs" we can try to establish within ourselves & our relationships.This episode aims to highlight some positive "green signs" that can ACTUALLY help you. Cultivating these within yourself FIRST to become a better Muslim and seeking it out in others is key -------------------------------------- Al-Zubayr ibn ‘Awwam reported: The Messenger of Allah, peace and blessings be upon him, said: "Lurking towards you are the diseases of the nations before you. Envy and hatred are the razor. I do not say they shave hair, but rather they shave the religion. By the One in whose hand is my soul, you will not enter Paradise until you have faith and you will not have faith until you love each other. Shall I tell you what can affirm that for you? Spread peace between yourselves" Source: Sunan al-Tirmidhī 2510, Grade: Sahih ------------------------------------------- This episode is sponsored by Rabata. Rabata has opened up registrations for their Islamic courses for summer 2023. This semester, various different classes are being offered, including Arabic, Tajweed, and Islamic science courses. There are also some special courses available, such as "The Seven Fundamentals of Personal and Spiritual Excellence" and "Crowning Venture: Memorization of the Quran." Registration closes on June 1 ♡ link to sign up is available in my bio https://register.rabata.org/catalog?pagename=Academic-Program2023 --- Support this podcast: https://podcasters.spotify.com/pod/show/islamicfeelings/support

Hafiz Isa is a dedicated Quran teacher and educator with over 20 years of experience specializing in Quranic memorization and Tajweed.Outstanding ability to engage and motivate young children and adults to pursue and succeed in the memorization of Holy Quran....with the ability to foster and produce numerous Huffaz. The Almighty be thanked.

Living The Legacy: Overcome Tajweed Learning Blockages with Guest: Mariam Gallie Ismail by Radio Islam

We discuss Qur'an memorisation and tajweed tips, the common mistakes people from the Indian Subcontinent make in Tajweed and fascinating insights into Ustadh Farhan's own journey during which he won an Indian National Qur'an memorisation contest and spent time in Dr Zakir Naik's International Islamic school. Farhan Somani is an international Qur'an & Arabic teacher and Tajweed Tutor. He is the founder of Tajweed Essentials Learning Community. He has obtained Ijazah Mِistake: At 46:00 the arabic acronym was cut out by mistake, the full acronym for the "heavy" letters is خص ضغط قظ Tajweed Essentials YouTube: https://www.youtube.com/channel/UCVx1-CMERDgRt14L3zzdkVQ/ 00:00 Introduction 03:50 Ustadh's Qur'an Hifdh Journey 12:00 His daily Hifdh Revision Routine 16:00 Can you memorise the Qur'an by yourself? 19:50 Which Mushaf type to Choose? 28:00 Process of Memorising Qur'an 37:00 Learning Arabic & his admission into Hadith Studies 38:25 Obtaining Ijazah and its significance 44:00 Common Tajweed Mistakes 53:30 How he started teaching Online Courses 59:00 Final Reminder Most Importantly duʿāʾ requested if you found this to be of benefit.

The main division of the Quran is into chapters and verses, however it is also divided into 30 roughly equal parts.  Each part is known in Arabic as a juz.  Because each juz is not usually divided along chapter lines, each one is sometimes referred to by its first word.  The thirtieth part is known as juz amma, and it is named after the first word of its first chapter; chapter 78, The Great News.  This is the first of the short chapters found towards the end of the Quran.  It is generally accepted that most of these chapters were revealed in Mecca during the first years of the mission of Prophet Muhammad, may the mercy and blessings of God be upon him.During this period, the people of Mecca who had not already embraced Islam, mocked and expressed doubt in the doctrine of the Hereafter.  The title of the chapter is taken from the second verse, and its name denotes its subject matter.  The word naba implies the news of the Resurrection and the Hereafter and the entire 40 verses are devoted to this theme.  The Great News opens by listing God's gifts to humankind; it then gives a stern warning about a day of resurrection and an accounting for one's deeds and behavior. Verses 1 – 4 A question of beliefGod asks a question.  What do they ask one another? What is it that they are talking about?  It is a rhetorical question asked in order to produce an effect in us.   He provides us with the answer; they are talking about the great news.  (It is the certainty of the Resurrection and the Hereafter.) Are they really talking and arguing about this event when they should be preparing for it?  It will not be long before they understand; very soon they will come to know that the Day of Resurrection and the Hereafter are real.  This is an emphasized and a confirmed warning for those who persist in denying the inevitability of this day.Verses 5 – 16 God's generosity towards humankindGod gives evidence of His power.  He made the earth smooth and the mountains secure.  They are pegged into the earth for stability and balance.  He created people in pairs, male and female, and created sleep in order that people may rest.  God made the night as a mantle, a cover or concealment, and the day so that humankind may earn their livelihood.  In a perfectly designed universe, the earth is in its own orbit spinning around a life-sustaining sun.  And He has sent down rain in abundance in order to facilitate the growth of vegetation of all kinds, from grain to luxurious gardens.Verses 17- 30 A description of the Day of Resurrection and HellGod clarifies that the date for the Day of Resurrection has already been set.  On that momentous day the trumpet will be blown, and all of humankind will rise out of their graves.  They will come in crowds as the sky opens up wide as if it were doors or gateways.  The mountains will shake until they become a mirage.  These things will happen.  Hell is lying in wait for those who disbelieve or transgress the commandments of God.  It is there that they will live for an unending time.  They will feel no cool breeze nor have cool water to drink.  Those who dwell in Hell will be offered nothing but scalding water and decaying filth.  It will be an appropriate recompense, in proportion to their crimes.The disbelievers did not expect to be called to account.  They blithely denied the revelations.  They did not fear a reckoning and described the messages as lies.  However, everything was documented in a clear record.  Now they will taste and experience the fruits of their labor.  The inmates of Hell can expect nothing but an increase in the torment they feel.Verses 31 – 37 Gifts for the righteousThe righteous, those who were aware of God and their commitment to Him, will find success, reward and safety from the fires of Hell.  They will achieve their heart's desires, beautiful gardens and vineyards.  They will have perfect companions, and they will both drink from overflowing cups.  In this beautiful garden, they will hear no vain talk nor will they be told any lies. This is a gift from the boundless generosity of the Merciful God to the righteous.   They will not only be given what is due to them but even more, because He is the Lord of the heavens and the earth and all that lies between them.  The Day will be so awe-inspiring that no one will be capable of speaking to God without His permission.Verses 38 – 40 On the Day of TruthThe Day of Resurrection is the day on which Angel Gabriel and the angels with will stand together in ranks, row after row.  Nobody will speak except those to whom the compassionate God grants permission.  Even then they will only be capable of speaking the truth because this is the Day of Truth.  This day will become a reality so whoever desires to be successful should seek a way to God through correct beliefs and righteous deeds. The people have been warned of an imminent punishment.  On the Day of Resurrection, everybody will see the truth of their actions and deeds.  They will see what their hands have sent forth, and many will wish that they had remained in the earth as nothing but dust.  The cry of the unbeliever will be, "If only I were dust."_______________________________________By Aisha Stacey (© 2017 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission.The source of this article is: www.IslamReligion.com

Verses 1-10 tell about the exile of Jewish tribe of Bani Nadir because of their opposition towards God and His Prophet. Cutting of Palm trees is by God's will. Spoils that believers get without battle are not there's and are not Fay. These belong to God and His prophet and have 5 shares. Verses 11-12 describe the conspiracy of hypocrites together with people of the Book and Bani Nadir. God told believers that they cannot fight with you even if they unite together as they have division in between themselves. Hypocrites are like the example of Satan when he says to man disbelieve, and when man disbelieves, he says, indeed, I am not associated with you in this act. If Quran was sent on a mountain it would have humbled and come apart from fear of God. Glory be to God and the concluding verse describe 17 attributes of God.___________________________By Muhammad Farooq and Nagina Kanwal (© 2019 Muhammad Farooq and Nagina Kanwal)All rights reserved. Used with permission.The source of this article is: Summary of Holy Quran: An Ultimate Guide Series

The chapter begins with the mention of God's kingdom (‘mulk' in Arabic) thereby giving it the name.  Revealed in Mecca in the initial stages of opposition after Prophet Muhammad's mission had just begun, the surah (chapter) challenges the disbelievers with declarations of God's total power over them, and everything else, in this world and the next.  It describes the regret the disbelievers will express on the Day of Resurrection (verses 9–10, 27).  It alarms those who are ignorant of God and the life to come.Prophet Muhammad, may the mercy and blessings of God be upon him, used to recite it every night before going to sleep.[1]  There are several reports attributed to Prophet Muhammad that speak of the fine qualities of this chapter.  The most reliable one is as follows:"There is a surah of the Quran, no more than thirty verses long, that will argue in favor of anyone (who knew it) until it will usher him into Paradise.  It is Surah Tabarak (Mulk)"[2]Verses 1-5 Some manifestations of the power of God‘Who has power over all things,' liberates us from fearing others.  When this is recited every night we remind ourselves that ultimate goodness is only with God and this will nurture our love for Him.  When we remind ourselves that He is in control of our world then we will fear only Him.  We will not be bothered about people's expectations but our worry will be, ‘How does God want me to live?'. God gave us this cycle of life and death, so that He may test us to see who amongst us is best in deeds.   If our life is a test and the results depend on beautiful deeds, then we must constantly remind ourselves that any action becomes beautiful in God's sight when done purely for His sake and according to the way of our Prophet.  Only in obedience can we find peace and tranquility.  Simply look at the skies and see how they are in complete submission to their Creator.  The signs of God are everywhere but we are too involved in our own affairs.  Most people do not seriously think about the Hereafter.Verses 6-11 End of disbelievers and their confession of sinsGod says that when the disbelievers will be thrown into the Fire, the guardians of Hell will ask them if they were not warned.  They will confess their biggest error was that instead of taking advice they used to mock those who warned them as the misguided ones.  The fact is that when you don't want to face the reality then even your senses stop working.  The ears don't hear and the hearts don't ponder.  In this world we never want to admit our faults, but in the Hereafter everyone will recognize their sins.  Unfortunately, it will be of no use then.  They shall confess their sins and the dwellers of Hell will be far away from divine mercy.Verses 12-15 God's promise, knowledge and bountiesFaith is valuable only when you believe even when you cannot see.  God is warning us here that if you just make claims of faith and your heart does not believe then remember that He knows everything.  We make claims that we have surrendered our lives to God.  Do we even realize what it means to surrender? As an example, look at the earth and its submission.  We will be buried in this earth and from it we will be raised again, but most of us forget death and resurrection and then go about the earth living in a fool's paradise.Verses 16-22 Challenging and rebuking the polytheistsGod desires for us to come out of our arrogance and realize that the same earth that God has made subservient for us can be the means of our punishment.  If today we think that it is so unlikely to happen then we can look into the history of the previous nations and see how they were rooted out of this world due to their misdeeds. If we don't have time to go into the details of the past then simply look at the birds in the sky.  Have you ever noticed how they fly so effortlessly in the air? Who is holding them against the gravity of the earth? Just as the compassionate God holds the birds in the air, similarly the same God holds us tightly to this earth.  Otherwise if He wills He can stop giving the earth its gravity and we would all be scattered into the atmosphere.  Do we think anyone other than God can save us? If he stops giving us food, who will nourish us?Why do these simple truths come to us like new discoveries? Because we have taken everything for granted and have stopped thinking beyond the obvious.  So generation after generation people blindly follow the trends of their families and friends and still think that they are on the right track.  God gave us all the senses, all the faculties with which we should have recognized Him and He gave us such sensitive hearts but what have we done?Verses 23-27 Power of God in terms of creation and gathering people in HereafterGod gave us an appointed  term in this world and free choice to do as we please. In other words, we choose to believe or disbelieve; whatever we choose, we shall all be gathered before Him on the Day of Resurrection.God alone has settled billions on earth to try them in their worldly life.  On the Final Day of Judgement, He will assemble all of them before Him to take account of their deeds.  The knowledge of when that Day will be rests with God alone.  The Prophet is only a warner.   Verses 28-30 Deliverance and provisions are in the Hands of GodThe whole chapter is about changing our thoughts.  We tend to live on autopilot.  We do our work, even acts of worship, and we hardly think of God.  We forget that each breath comes with His permission.  Each drop of water that we drink is from His mercy.  The question is, are we grateful?Let Surah Al-Mulk be a regular part of your life so that it should strike you daily in such a way that you start looking at life with the eyes of the heart.  Love God more than any other thing and fear Him more than all other things.  The feeling will lead to the most beautiful deeds that will make us beautiful in the eyes of God._______________________________________By Imam Mufti (© 2015 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission.The source of this article is: www.IslamReligion.com

Verses 1-18 Affirming the authenticity of revelation and commending the MessengerIn the first verse, God has taken an oath of the stars to prove to the non-believers that Prophet Muhammad, may the mercy and blessings of God be upon him, was exactly on the right path.  The people of Mecca were witness to the fact that all throughout his life, Prophet Muhammad had never been involved in any indecent activity.  His honesty was a recognized fact; so why now, when he had brought to them the true religion of God, were they doubting him and spreading false propaganda against him?The oath of the stars and their setting is also a proof, that just as stars have a fixed orbit and they never deviate from their path, similarly the Prophet was firmly following the revelation from God.  Therefore, just as people take guidance from the stars to find direction in the darkness of the land or sea, similarly we should follow the Prophet with complete confidence, and with the belief that He is the best person in the entire history of humanity, who practically demonstrated the pure and complete religion of God.The disbelievers of Mecca were labelling the Quran as a mere fabrication, but God warns those who think along these lines.  Unlike common human beings, Prophet Muhammad was never influenced by his own desires to such an extent that He could have done or said anything which was against the truth.God tells us that it was not a one-time incident that Prophet Muhammad saw Gabriel, and therefore the deniers of truth cannot make this excuse that maybe the Prophet was mistaken.  He saw Gabriel another time when he was taken to the journey of the heavens, which is commonly known as the incident of "Miraj" or the "Night Journey." God made him see many signs of His power, including Paradise and Hell, so that when He spread God's message to people and warned them about the realities of life and death, he could speak from first-hand knowledge and experience.Verses 19-31 Mere conjecture avails nothing against the truthLat, Uzza, and Manat were the deities of ancient Arabia.  Laat was located in Taif, Uzza near Mecca, and Manat near Madina.  According to popular belief, they were daughters of god, and hence, worshipped.Making deities of stone and worshipping them, calling angels ‘daughters of God' and hoping to enter Paradise on the basis of recommendations are all non-serious beliefs that are a product of a mind that does not fear God's wrath.  There is no arguing with such people, as they pay no attention to reason.  The only possible way to deal with them is to shun them. Verses 32-41 Clarifying the qualities of the good doers and censuring the polytheistsWe must always stay away from major sins as well as indecent behavior, except what is called "lamam" which means small and momentary.  For example, you happen to look at something which you were not supposed to see.  Then in this case, you should immediately turn your gaze and ask forgiveness from God.  In other words, it could be stated as a slight lapse from your efforts of goodness.  We must try our utmost to reduce these lapses too, but we should remember that we cannot become perfect humans and hence we should always be positively hopeful of God's forgiveness and never give up our struggle of becoming the best representatives of Islam.  Next God has reminded us that even if we become successful in this struggle, we should never think of ourselves as pure because after all, we are just humans and only God truly knows what our true worth is. The polytheists of Mecca and the Jews in Madina stubbornly resisted the teachings of Prophet Muhammad and refused to accept him as a prophet of God.  On the other hand, they called themselves followers of Ibrahim and Musa respectively.  However, if they really knew what their prophets had taught them, then it should not have been difficult for them to recognize that Prophet Muhammad was also calling them to the same religion.  They warned them about accountability in the life after death. Did they not know that they only get from this life what they strive for? If all their investments are for this world and they don't put in any efforts for the life to come, how can they expect to be rewarded for things they did not do?Verses 42-62 Allah alone is the One Who manages the affairs of the universeEvery event in this world arises from supernatural causes and nobody but God is capable of causing them to occur.  Happiness, sorrow, life, death, the procreative system, riches, and poverty - all these are the feats of a superpower.  He is the one who gave us life and He is the one who will take it back, so what should be our objective if not to spend this life for Him? There is not much time left; we have to turn to God while we still can, otherwise the Day of Judgement is very close upon us.  This Day is drawing near and no one can save us from its torment except God. _________________________________________________________________________By Imam Mufti (© 2016 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission. The source of this article is: www.IslamReligion.com

The Consultation is a fifty-three verse chapter revealed in Mecca. The name is derived from the word consultation that is mentioned in verse thirty-eight describing the characteristics of a community of believers. Being a Meccan chapter revealed before the migration to Medina it concentrates on the fundamentals of faith, in this case, God's all prevailing power and wisdom. Prophet Muhammad, may the mercy and blessings of God be upon him, is reminded that he cannot force people to believe and that he is only required to deliver the message.Verses 1 – 9 All power belongs to GodThe first two verses are Arabic letters. Ha Mim, Ayn Seen Qaf. They are five letters from among various combinations of fourteen letters that open twenty-nine chapters of the Quran. God did not reveal what meanings they may or may not have.  Usually after these letters we learn something about the Quran. In this case, God says that He sent His revelation (Quran) to Prophet Muhammad, as He sent revelation to other messengers before him.The heavens almost break apart because of their awe of God's majesty.  The angels glorify and praise God; while begging forgiveness for the people on earth. As for those who worship other than God, God is watching what they do, and Prophet Muhammad is not responsible for them.Thus this Quran is revealed in Arabic.[1]  It warns the residents of Mecca and surrounds that there will be a Day of Judgement when some will go to Paradise and others will go to the blazing Fire. If God wanted He could have made you a single nation, but He did not. He takes into His mercy those who desire His guidance and the wrongdoers have no one to help them. God gives life to the dead, and He has power over all things.Verses 10 – 19 The truth is made clearGod judges all disputes. He makes mates for you from among yourselves (and the animal kingdom too) in order to multiply your numbers. The keys to the heavens and the earth belong to Him. And He gives abundantly or sparingly to whomever He wills.God has ordained for you, the same way of life (Islam) that he ordained for Prophets Noah, Abraham, Moses, and Jesus. Those who associate others with God find it difficult to accept what you (Prophet Muhammad) invite them to. Long ago they were one religion but became divided out of rivalry. So invite them back to God.Tell them (Prophet Muhammad) that you believe in what God has revealed and say that there is no need for argument, the truth has been made clear and those who refuse do so out of stubbornness and worldly desires. Those who argue with the truth will have a terrible punishment. God has sent down the Quran in truth and justice so what will make you understand that the Hour is near. It is only those who do not believe in it that want to hasten its coming. Those who believe in it are fearful.Verses 20 – 31 A harvest in the HereafterThose who desire Paradise in the Hereafter will have their rewards increased many times over, but those who desire the luxuries of this world with no thought of the Hereafter will have what they desire but they will have no share in Paradise. Or have those that they worship besides God ordained a religion God does not know about? They think they are living a great life, free of morals and manners, but on the Day of Judgment their punishment will be a painful one. Those who believe and do good deeds will be in the gardens of Paradise. This is good news and a great bounty. Prophet Muhammad asks for no reward for this good news, and those who do good deeds will be repaid many times over.How can people say Muhammad has invented a lie about God? God blots out falsehood and vindicates the truth. He knows what is in the hearts, accepts repentance, answers prayers, and gives more to those who believe and do good deeds. If God sent plentiful provision for everyone some would act insolently, so He provides in due measure. He sends relief after people have lost hope and He spreads mercy.  The creation of the heavens and the earth and the living creatures are among His signs. He can gather them together at any time. You cannot escape God and He is your only Protector.Verses 32 – 43 Forgiveness is betterShips sailing on the seas are among His signs. They drive through the ocean like mountains, but He can bring them to a standstill or sink them with violent winds. Whatever pleasure you have been given is no more than a fleeting enjoyment of this worldly life—what is in the Hereafter is better and more lasting.  It is for those who believe and put their trust in Him, avoid major sins, forgive when they are angry, establish prayer, determine their affairs by consultation, spend from what God has given them, and defend themselves from tyranny.The retribution for an evil act is one like it, but forgiveness and reconciliation are better. But those who avenge themselves are not blamed. The blameworthy are those who oppress others and act with injustice. They will have a painful punishment.Verses 44 – 53 Only deliver the message. God retains all controlThere is no protection for those God sends astray.[2]  They will face the punishment and hope there is a way back. But they will remain in lasting torment and have no allies to help them. So respond to your Lord before this Day comes and the punishment cannot be averted. But if they turn away Muhammad, you are not responsible; your duty is only to deliver the message.God does not speak to human beings except through inspiration, or from behind a veil, or through a messenger such as the angel Gabriel. And so We have revealed to you Muhammad, an inspired book, this Quran. You did not know of this Book and faith before, but We made it a light by which to guide whoever We choose. And Muhammad, you guide to a straight path, the path of God, Who owns everything in the heavens and on the earth. Everything will return to God._______________________________________By Aisha Stacey (© 2019 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission.The source of this article is: www.IslamReligion.com

The verses from 1-14 tell that all things are created with truth and for a specified term. God owns all the powers. Say O'Muhammad, I am not a new messenger, this the same old message which has been given to previous nations. I have no knowledge of unseen. I don't know even about my own future. Quran confirms the revelation of the Torah, which was given to Moses.From verses 15-20 God commands to treat parents kindly. It also describes that the gestation and weaning period is 2.5 years.From 21-28 there is story of Ad who lived in region of Ahkaf. Before prophet Hud, they were warned by many other warners but denied their message and were destroyed.From verses 29-31 tell about the story of a group of unseen spirits that heard Quran and became the preacher to their nation.verses 32-35 tell that God is able to give life to the dead. He is competent over all things. So, be patient. On the last day people will think, that they stayed on earth only for an hour of the day._______________________________________By Muhammad Farooq and Nagina Kanwal (© 2019 Muhammad Farooq and Nagina Kanwal)All rights reserved. Used with permission.The source of this article is: Summary of Holy Quran: An Ultimate Guide Series

Those Ranged in Rows was revealed in Mecca.  Those chapters revealed before the migration to Medina tended to concentrate on monotheism; the Oneness of God.  This one is no exception and thus establishing a firm faith is its aim.  In 182 short verses this chapter also covers other issues; it affirms the Prophethood of Muhammad, may the mercy and blessings of God be upon him, and refutes pagan beliefs. Verses 1 – 10 God is OneThree groups are mentioned in the form of an oath confirming God's Oneness.  The first are angels standing in rows, the second are the angels that reprimand and thirdly those angels that recite God's words.  God then mentions something about Himself that attests to His Oneness that He is the Lord of the heavens and the earth, and all that is in-between including every point from which the sun rises.  God has fortified the sky closest to the earth with celestial bodies that guard against the devils who try to eavesdrop on the conversations of the angels.  They are attacked from all sides with flaming meteors.Verses 11 – 39 The disbelieversThe Prophet is then instructed to question the disbelievers of Mecca about whether they considered their own creation to be more difficult or the creation of the heavens, earth and all creation in the universe.  The Prophet marvels that humankind was made from clay but the disbelievers mock and call him a sorcerer, once again denying the Resurrection.  It is an undeniable fact that after just one shout they will be resurrected on the Day of Judgment.The angels are ordered to gather the disbelievers and wrongdoers together and drive them towards Hell.  Along the way they will be questioned about why they did not help each other towards the truth.  The disbelievers will accuse their deities who are also being ushered along but they will deny any power over the disbelievers.  It does not matter because on this day they will be partners in the punishment meted out.  They denied God and the message and will get what they deserve.Verses 40 – 74 Paradise or Hell?The happiness and bliss that God's true servants will experience in the gardens of delight is described, including flowing rivers of wine and beautiful companions.  The inhabitants of Paradise will converse with each other.  One person will ask about a friend who did not believe and will be able to see him in the midst of the Fire.  Then they will realize how blessed they are for they have achieved the supreme triumph.   This should be everyone's goal.To contrast the difference between Paradise and Hell, God asks what is better this (the Gardens of Delight) or the Zaqqum tree? This tree growing devils' heads in the midst of the Fire will be the food of those in Hell together with scalding water to drink.  The disbelievers made fun of a tree growing in a fire but it will become their reality because they followed their forefathers into disbelief even though they were warned.  Listen to what happened to those before you.Verses 75 – 148 Scenes from the pastProphet Noah is given as an example of how well God rewards the righteous.   Noah was a believer and God saved him and his people from great distress.  The non-believers were warned but they made the wrong choice, then they were drowned.  Prophet Abraham was also a man of faith, devoted to God.  He asked his father and his people why they worshipped false gods.  When his people were going for the festival, Abraham said he felt ill and stayed behind.  He went to their temple and asked the carved gods questions, why do you not eat why do you not speak.  They did not reply so he pushed them over.  Abraham's people were angry and intended to burn him in fire but God had a different plan and kept him safe.Prophet Abraham left trusting God to guide him to a better place.  He asked for more, a righteous son which God provided.  When the boy (Ishmael) was old enough to work with his father, Abraham had a troubling dream in which he was called upon to sacrifice Ishmael.  He told Ishmael and they both were willing to submit to God's will.  Abraham put Ishmael upon the stone but God called out for him to stop.  It was a test and Abraham passed it due to his complete submission to God's command.  Abraham is remembered by the following generations as a righteous man.  He was given news of another righteous son called Isaac.  Among their descendants were the righteous but also those who wronged themselves.God also favoured and supported Prophet Moses and his brother Aaron.  They too were delivered from distress and guided on the straight path.  God gave them the Torah.  Prophet Elias was one of those devoted to God.  He questioned his people about the false god Ba'l but they ignored him and faced the consequences.  Lot was another Prophet who was delivered from harm along with his whole family, except his wife; she was left to face the punishment with the wrongdoers.  Their city is a constant reminder but many people do not take heed. In the next scene is Prophet Jonah.  He fled from his disbelieving people to an overloaded ship where they drew lots in order to stay on board.  Being swallowed by a whale was his just punishment but he was delivered from harm because he had been one of God's devoted believers.  He was cast ashore and God protected him from the elements and a serious illness.  God then provided him with a large nation who believed in him and they were permitted to live out their lives.Verses 149 – 182 Superstitions deniedMany people from Mecca claimed that the angels were the daughters of God.  God refutes this superstition.  Next they claim that God is kin to the jinn.  How could this be possible when the jinn themselves have to appear before God and account for their deeds?  God is far above these superstitions and only those destined for the Hellfire would believe such things.The angels are ranged in ranks and glorify God.  Previously the disbelievers asked for a Messenger and said they would follow the guidance, yet when the best Messenger and the best revelation are sent to them they resort to disbelief.  But they will come to know and understand.  God assures Prophet Muhammad that he will see their downfall as sure as they will see his victory.  God is far above what they attribute to Him.  The chapter closes with a blessing on God's Messengers and declares that all praise is for God._______________________________________By Aisha Stacey (© 2017 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission.The source of this article is: www.IslamReligion.com

In this weeks Special episode I talk to our scholar Sheikha Umm Jamaal Ud-Din. Shaykhah Umm Jamaal ud-Din (Mouna Parkin) is an Australian revert to Islam and has been teaching the Quran & various Islamic sciences at Masjid as Sunnah in Sydney for more than 14 years. Umm Jamaal first studied the Qur'an at Dar ul-Huda, Jeddah Saudi Arabia and has an Ijaazah in Tajweed from her teacher Kareema Czerepinski (student of Shaykh Ayman Suwayd). She has a B.A Languages degree major in Arabic, from Western Sydney University and has completed memorising the Quran. For more than 10 years, Umm Jamaal studied various Mutun (religious texts) from Arabic speaking scholars at the Open Islamic Academy in Saudi Arabia and recently graduated with a BA in Fiqh and Usul-al Fiqh at Al-Madinah International University. A well known da'iyyah, public speaker and teacher of women for more than 20 years, who has delivered many talks both nationally and internationally, Umm Jamaal ud-Din is passionate about motivating others to become more steadfast in their faith along with empowering her sisters by sharing her knowledge of Shariah. Follow her on her YouTube channel for beneficial lessons: https://www.youtube.com/channel/UC3MQK8XYzjIwgLHfF7xBRXg https://www.instagram.com/umm_jamaal_ud_din/ Become a Patron: https://www.patreon.com/bePatron?u=48708670 GET YOUR Season 1 illustrated paperback book: https://www.amazon.co.uk/dp/B08T72Y7ZB Get the Season 1 illustrated eBook: https://www.yezarck.com/the-niqabi-diaries Connect with us: https://www.instagram.com/the_niqabi_diaries/ https://www.facebook.com/TheNiqabiDiaries/ https://twitter.com/NiqabiThe https://youtube.com/c/TheNiqabiDiaries

My guest this week officially reverted to Islam in 1989. She has been seeking knowledge for over 25 years and has studied in Sydney and Saudi Arabia. She has a BA in Languages, majoring in Arabic. She has an Ijazah in Tajweed of the Quran. She has also completed her BA in Islamic Sciences through the Madinah International University, specialising in Fiqh and Usul She is a Wife and Mother of 5, Motivational Speaker, Hafidhah of the Qur'an, Teacher of Qur'an and Islamic Sciences. Her parents know her as Michelle, and some of you know her as Mouna. Welcome to the show Shaykha Umm Jamaal un-Din Personal and Islamic views and opinions expressed by our guest are their own, and not a representation of Developing Diamonds

Fikrah #24 - Sincerity, Learning at Home, and Tajweed ft. Ustadh Haaris Abdussamad by Mashhud Hussain

The Clear Evidence HouseofQuran.com has been specially designed as an online Quran teacher. It helps in reading the Quran correctly (Tajweed) and memorizing the Quran (Hifz). The recitation of the Quran has been performed by Shiekh Hesham Elgamal. The website's design, implementation and maintenance is a collaborative effort between brothers in the US and Malaysia. It was launched in 2010. A guide is available on how to use the website. Features It helps in Tajweed and reading of the Quran through special word by word recitation of the Quran. The website acts like a Quran teacher, which you can use as per your convinience and time. Clicking on any word or Ayah of the Quran helps you in listening to the proper recitation of that word or Ayah. It also offers recitation of individual and connected words seperately. It makes it easy for you to repeat and listen to any particular word or any verse, by clicking on that word or verse. With an added feature of selecting the number of repetitions, which is helpful in memorization of the Quran. You can also put pauses between verses. Translation of the Quran in English and many other languages is available as well. Continue Reading: HouseofQuran.com - Learn to Recite or Memorize Quran (English)

Assalamu alaykum, As I begin my own spiritual journey, I want to hear from those who have taken this path before me. This podcast focuses on them and listening to their stories - uninterrupted. My name is Hebah Masood and I invite you to reflect on the trajectories of their lives, and the guidance and blessings provided by Allah swt along that journey. Reflecting on the order and harmony within nature, Shaykh AbdulKarim Yahya knew at a young age that God existed. He embraced Islam in his junior year of high school in Berkeley, California. A translation of Imam Ghazali's renowned "Ihya Uloom al-Deen" ("The Revival of the Religious Sciences") inspired him to seek out teachers who embodied those characteristics. His journey took him to Syria where he studied Arabic and Tajweed. And then onto Tarim, Yemen, where he was one of the first American students to enroll in the newly opened Dar al Mustafa. That became his base for 13 years, and he became a translator for Habib Omar and the other habaib all over the world. After returning to the U.S. he would eventually establish Dar Al-Rahma in 2017 to serve and teach the Muslims of the Detroit area. In this episode he talks about serving and learning with people of knowledge over the last 23 years. He also discusses the inner-city community in Detroit where he teaches, and how it's been impacted by COVID-19 and ongoing police brutality against the Black community. His story intersects with many familiar names: Shaykh Nuh Ha Mim Keller and his wife Shaykha Umm Sahl, Habib Ali al-Mashhur bin Hafiz, الحبيب عمر بن حفيظ - Habib Omar, Shaykh Abdul Rahman al-Shaghouri, Habib Ali al-Jifri English, Habib Abdurrahman bin Hafiz, Shaykh Umar Hussein Al Khatib, Habib Abdullah bin Muhammed bin Alawi bin Shihab, Habib Salim al Shatiriy, Shaykh Muhammed Ali al Khatib, Imam Zaid Shakir, Shaykh Hamza Yusuf, Shaykh Abdullah Alkadi, Shaykh Ibrahim Osi-Efa, Shaykh Jamal Ud-Deen Hysaw, Shaykh Abu Muneer al-Sha'ar, Abu Anas, Dr. Omar Mahmood عمر محمود, Imam Dawud Walid, Imam Abdullah El-Amin, Imam Saleem Khalid and Shaykh Ali Sulaiman Ali.-Also available on most other major podcast streaming services including Apple Podcasts, Google Podcasts, Spotify, Podcast Addict, Pocket Casts, Castbox and Podbay.-Do you enjoy this podcast? Support the Patreon to ensure the best podcast quality possible. All funds go to equipment and editing software. May Allah reward you. https://www.patreon.com/thejourneypodcast★ Support this podcast on Patreon ★