Podcasts about Recitation

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In this episode, Abby interviews art historian Marie Warsh about her book Central Park's Adventure-Style Playgrounds, about growing up surrounded by poetry and art on the Lower East side, and about her work to revive the legacies of unsung female artists. Together, they present an excerpt of “The Garden” by Bernadette Mayer, Marie's mother.Recitation begins at 45:50from "The Garden" by Bernadette MayerIf all our eyes had the clarity of applesIn a world as alteredAs if by the wood betonyAnd all kinds of basil were the only riders of the landIt would be good to be togetherBoth under and above the groundTo be sane as the madwort,Ripe as corn, safe as sage,Various as dusty miller and hens & chickens,In politics as kindly fierce and dragonlike as tarragon,Revolutionary as the lily.

 S6E30 || 5: 20-26 || আপনি ও আপনার রাব্ব (আল্লাহ) চলে যান এবং উভয়ে যুদ্ধ করুন || সূরা আল মায়েদা সূরা আল মায়েদা, আয়াতঃ ২০-২৬ আর যখন মূসা স্বীয় সম্প্রদায়কে বললঃ হে আমার সম্প্রদায়! তোমাদের প্রতি আল্লাহর নি'আমতকে স্মরণ কর, যখন তিনি তোমাদের মধ্যে বহু নাবী সৃষ্টি করলেন, রাজ্যাধিপতি করলেন এবং তোমাদেরকে এমন বস্তুসমূহ দান করলেন যা বিশ্ববাসীদের মধ্যে কেহকেও দান করেননি। হে আমার সম্প্রদায়! এই পুণ্য ভূমিতে প্রবেশ কর যা আল্লাহ তোমাদের জন্য লিখে দিয়েছেন, আর পিছনের দিকে ফিরে যেওনা, তাহলে তোমরা সম্পূর্ণ রূপে ক্ষতিগ্রস্ত হবে। তারা বললঃ হে মূসা! সেখানেতো পরাক্রমশালী লোক রয়েছে। অতএব তারা যে পর্যন্ত সেখান হতে বের হয়ে না যায় সে পর্যন্ত আমরা সেখানে কখনও প্রবেশ করবনা। হ্যাঁ, যদি তারা সেখান হতে বেরিয়ে যায় তাহলে নিশ্চয়ই আমরা যেতে প্রস্তুত আছি। সেই দুই ব্যক্তি (যারা আল্লাহকে ভয়কারীদের অন্তর্ভুক্ত ছিল এবং যাদের প্রতি আল্লাহ অনুগ্রহ করেছিলেন) বললঃ তোমরা তাদের উপর আক্রমণ চালিয়ে (নগরের) দ্বারদেশ পর্যন্ত যাও, অনন্তর যখনই তোমরা দ্বারদেশে পা রাখবে তখনই জয় লাভ করবে; এবং তোমরা আল্লাহর উপরই নির্ভর কর, যদি তোমরা মু'মিন হও। তারা বললঃ হে মূসা! নিশ্চয়ই আমরা কখনও সেখানে পা রাখবনা যে পর্যন্ত তারা সেখানে বিদ্যমান থাকে। অতএব আপনি ও আপনার রাব্ব (আল্লাহ) চলে যান এবং উভয়ে যুদ্ধ করুন, আমরা এখানেই বসে থাকব। মূসা বলল- হে আমার রাব্ব! আমি শুধু নিজের উপর ও নিজের ভাইয়ের উপর অধিকার রাখি, সুতরাং আপনি আমাদের উভয়ের এবং এই অবাধ্য সম্প্রদায়ের মধ্যে মীমাংসা করে দিন। তিনি (আল্লাহ) বললেনঃ (তাহলে মীমাংসা এই যে) এই দেশ চল্লিশ বছর পর্যন্ত এদের হস্তগত হবেনা, এ রূপেই তারা ভূ-পৃষ্ঠে উদভ্রান্ত হয়ে ফিরবে, সুতরাং তুমি অবাধ্য সম্প্রদায়ের জন্য (একটুও) বিষন্ন হয়োনা। সূরা আল মায়েদা, আয়াতঃ ২০-২৬ 0:00-7:30 - Introduction 7:30-19:54 - Recitation আমাদের সকল একাউন্টের লিংক : ১. ফেসবুক পেজ (Facebook Page) - https://www.facebook.com/quranicthoughtsinbangla/ ২. ইউটিউব (Bangla YouTube Channel) - https://www.youtube.com/+@QuranicThoughtsInBangla ৩. ইউটিউব (English YouTube Channel) - https://www.youtube.com/@abdulbaqisharaf ৪. ইন্সটাগ্রাম (Instagram) - https://www.instagram.com/QuranicThoughtsInBangla *আল্লাহর জন্য আমাদের এই যাত্রায় আপনাকে স্বাগতম এবং এ যাত্রায় আপনার সহযোগিতা কাম্য। Quranic Thoughts in Bangla Dr. Abdul Baqi Sharaf কুরআনের চিন্তাধারা। ডঃ আব্দুল বাকী শরফ। #Quran #IslamicReminders #IslamicQuotes #IslamicChannel #Muslim #Muslims #Bangla #Bangladesh #BD #SurahAlMa'idah #সূরাআলমায়েদা #মায়েদা #QuranicThoughtsInBangla

Before one learns Torah in the morning, he must first recite Birkot Ha'Torah. The Gemara cites different opinions as to which particular subjects within the broad corpus of Torah may not be studied before the recitation of Birkot Ha'Torah. Rav Huna maintained that only the study of Tanach requires Birkot Ha'Torah; in his view, one may study anything else before reciting Birkot Ha'Torah in the morning. Rabbi Elazar ruled that both Tanach and Midrash require Birkot Ha'Torah, because the Midrash explains the verses of the Tanach. The next opinion brought is that of Rabbi Yohanan, who held that even the study of Mishna must be preceded by Birkot Ha'Torah. However, Halacha follows the final view brought by the Gemara – that of Raba, who asserted that even Gemara requires Birkot Ha'Torah. Accordingly, the Rambam and Shulhan Aruch write that one must recite Birkot Ha'Torah before studying either Tanach or any part of Torah She'be'al Peh (the oral law). Although the Shulhan Aruch does not specify the study of Midrash, the Rama (Rav Moshe Isserles of Cracow, 1520-1572) adds that Midrash also requires the recitation of Birkot Ha'Torah. The Peri Hadash (Rav Hizkiya Da Silva, 1659-1698) writes that the Shulhan Aruch does not disagree with the Rama on this point, even though he did not specifically mention Midrash. The Aruch Ha'shulhan (Rav Yehiel Michel Epstein of Nevardok, 1829-1908) notes the possibility of restricting this requirement to areas related to Halacha. It is possible, he writes, that Birkot Ha'Torah is required only before the study of texts that form the basis of Halacha. The Sages infer Halachot from the verses, and these inferences and their applications are discussed, elucidated and debated in the Midrash, Mishna and Gemara – and it might be for this reason that these texts are specified as the material requiring Birkot Ha'Torah. If so, then one would be permitted to study non-halachic portions of the Torah – such as the stories in Midrashic texts, Aggadic portions of the Gemara, and Zohar – before reciting Birkot Ha'Torah in the morning. The Aruch Ha'shulhan remains uncertain about this matter. By contrast, the Kaf Ha'haim Sofer (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939) writes that the study of the Zohar requires Birkot Ha'Torah. He does not explain the reason for this ruling, but we may presume that he equated the study of Zohar with the study of Gemara, and, moreover, we occasionally determine practical Halacha based on teachings in the Zohar. The final Halacha is that even the study of non-halachic texts such as the Midrash and Zohar requires Birkot Ha'Torah. The study of works of Mussar also requires Birkot Ha'Torah, because these works are based upon Torah sources. Texts such as Mesilat Yesharim and Michtab Me'Eliyahu, which guide and instruct how to live a religious life, are rooted entirely in Torah, and so they certainly qualify as parts of Torah requiring the recitation of Birkot Ha'Torah. This applies to works of Hassidic teachings, as well. In principle, biographies of Sadikim, or story books that tell about the lives of great Sages, may be read before Birkot Ha'Torah, because reading these stories – despite being very valuable – does not qualify as the study of Torah. In practice, however, books about great Rabbis almost invariably contain Torah insights which they taught, and so they require Birkot Ha'Torah. One is not required to recite Birkot Ha'Torah before studying general subjects, even those subjects which have great value and are important to learn. For example, one must study math in order to properly understand certain sections of the Gemara, such as those which deal with geometry (e.g. Sukka, Erubin and Kil'ayim). There are texts which address the dimensions and layout of the Bet Ha'mikdash which similarly cannot be understood without a background in mathematics. Scientific knowledge, too, is critically important for the understanding of certain sections of the Talmud – such as the Gemara's discussion about the volume of wine which a Nazir must drink to be liable for violating his vow, which touches upon the subject of volume displacement. This issue requires an understanding of how displacement works, and how the density of wine becomes a factor. One cannot understand the portions of the Talmud that deal with the Jewish calendar without basic knowledge of astronomy. An understanding of modern technology, too, is necessary for learning how Halacha applies in our time, and indeed, Hacham Ovadia Yosef studied the mechanics of boilers in order to determine the relevant Halachot. Nevertheless, the study of these subjects does not require Birkot Ha'Torah, since they are not actual Torah, but rather background information to help in the study of Torah. The Rambam writes that subjects such as mathematics and science are the "chefs" and "maidservants" of Torah, meaning, they are necessary for the understanding of Torah, but are not part of Torah. Therefore, one is not required to recite Birkot Ha'Torah before studying general subjects. Summary: One may not learn any Torah subject before reciting Birkot Ha'Torah in the morning. This includes Tanach, Midrash, Mishna, Gemara, Halachic texts, Zohar, Mussar and Hassidut. Biographies of Sadikim, too, require Birkot Ha'Torah since they usually incorporate Torah insights by the Sages whose lives and legacy they present. Birkot Ha'Torah is not required before the study of non-Torah subjects, even those which are necessary to learn to properly understand Torah.

Surah Muhammad سورة محمد | ULTIMATE HEART TOUCHING RELAXING RECITATION /

In this episode, Abby interviews radical mycologist James Oliver about mushrooms and his work healing post-fire sites with mycelium at The Center for Applied Ecological Remediation (CAER). Together, they present the poem "Mushrooms," by Sylvia Plath.Recitation begins at 47:22MushroomsSylvia PlathOvernight, veryWhitely, discreetly,Very quietlyOur toes, our nosesTake hold on the loam,Acquire the air.Nobody sees us,Stops us, betrays us;The small grains make room.Soft fists insist onHeaving the needles,The leafy bedding,Even the paving.Our hammers, our rams,Earless and eyeless,Perfectly voiceless,Widen the crannies,Shoulder through holes. WeDiet on water,On crumbs of shadow,Bland-mannered, askingLittle or nothing.So many of us!So many of us!We are shelves, we areTables, we are meek,We are edible,Nudgers and shoversIn spite of ourselves.Our kind multiplies:We shall by morningInherit the earth.Our foot's in the door.

Reading a chapter of Bhagavad-gītā makes you smart, because the Bhagavad-gītā is, as Prabhupāda describes, The Vedic intelligence. It's all there in one place, and Kṛṣṇa is speaking himself. So you get to hear directly from Kṛṣṇa, and you have your intelligence fortified by the Vedic intelligence. So, which would you rather have: the intelligence of the combined forces of everyone who posts on the internet, consumed in 10-second bites at a rate of about 50 per 30 seconds, or would you rather have the infusion of Kṛṣṇa's words and His intelligence? (excerpt from the Talk 'Be Renounced Where it Counts) BG Chapter 10: https://vedabase.io/en/library/bg/10 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Learn why understanding the Declaration of Independence is important especially in these tumultuous times when patriotism is at an all time low. Discover why the Second Continental Congress decided to have a Declaration of Independence and how a committee of five of Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman and Robert Livingston were chosen to draft it. Explore why John Adams insisted that Thomas Jefferson draft it, and how the Committee and the Second Continental Congress changed Jefferson's draft. Hear the entire Declaration of Independence, the most profound words written in the English language that were approved by the Second Continental Congress on July 4, 1776.Most Americans have never read the entire Declaration of Independence and have a elementary grade level understanding of it. Most remember the soaring words of the second paragraph (“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among the are Life, Liberty, and the Pursuit of Happiness”), and maybe the last clause (“we mutually pledge our to each other our Lives, our Fortunes, and our sacred Honor”), and have not reviewed in any detail the remainder of the 1320 words. The rest is not just taxation without representation. There were 27 grievances listed by the Founding Fathers, of which taxation without representation is but one. In addition to the amazing, stirring words we are familiar with, and with the exceptions of John Hancock, Thomas Jefferson, John Adams, and Benjamin Franklin, nearly no one knows the entire roster of the signers of the Declaration of Independence. The full roster of the signers is John Adams, Samuel Adams, Josiah Bartlett, Carter Braxton, Charles Carroll of Carrolton, Samuel Chase, Abraham Clark, George Clymer, William Ellery, William Floyd, Benjamin Franklin, Elbridge Gerry, Button Gwinnett, Lyman Hall, John Hancock, Benjamin Harrison, John Hart, Joseph Hewes, Thomas Hayward, Jr., William Hooper, Stephen Hopkins, Francis Hopkinson, Samuel Huntington, Thomas Jefferson, Francis Lightfoot Lee, Richard Henry Lee, Francis Laws, Philip Livingston, Thomas Lynch, Jr., Thomas McKean, Arthur Middleton, Lewis Morris, Robert Morris, John Morton, Thomas Nelson, Jr. , William Paca, Robert Treat Paine, John Penn, George Read, Caesar Rodney, George Ross, Dr. Benjamin Rush, Edward Rutledge, Roger Sherman, James Smith, Richard Stockton, Thomas Stone, George Taylor, Matthew Thorton, George Walton, William Whipple, William Williams, James Wilson, John Witherspoon, Oliver Wolcott, and George Wythe.Listen at your leisure to the amazing Declaration of Independence. Read the entire Declaration of Independence here: https://patriotweek.org/2021/07/24/the-declaration-of-independence-september-11/To learn more about the Declaration of Independence & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more.Check out Judge Michael Warren's book America's Survival Guide, How to Stop America's Impending Suicide by Reclaiming Our First Principles and History at www.AmericasSurvivalGuide.com, amazon, or other major on-line retailers.Join us!

In this episode, Abby interviews harpist and composer Mary Lattimore about her most recent album Goodbye, Hotel Arkada, her musical collaborations, and her instrument in all its epic visceral and metaphorical power. Together, they present “The Pity of Love” by William Butler Yeats.Recitation begins at 34:38The Pity of LoveWilliam Butler YeatsA pity beyond all tellingIs hid in the heart of love:The folk who are buying and selling,The clouds on their journey above,The cold wet winds ever blowing,And the shadowy hazel grove Where mouse-grey waters are flowing,Threaten the head that I love.

Recitation the Charlotte Mason way is more than just rote memorization. It's a chance for students to show how the ideas they've received have impacted them. Charlotte Mason Language Arts: Recitation originally appeared on Simply Charlotte Mason.

Recitation the Charlotte Mason way is more than just rote memorization. It's a chance for students to show how the ideas they've received have impacted them. Charlotte Mason Language Arts: Recitation originally appeared on Simply Charlotte Mason.

Hanuman tells Sri Rama, how Sita expressed her doubt in the first instance about a monkey being able to leap across a vast sea and how her doubt was resolved by him.Recitation: 00:00 - 05:10Translation: 05:13 - 12:00*** END OF SUNDARAKANDA ***

Returning to Madhuvana as commanded by Sugriva, and craving the forgiveness of Angada, Dadhimukha submits to the latter that he is urgently summoned by Sugriva. Set out in the company of Hanuman and others, and approaching Sugriva, Prince Angada apprises Sri Rama, after saluting him, of the discovery of Sita and other events.Recitation: 00:00 - 07:27Translation: 07:31 - 17:21

Asked by Sri Rama to tell him the news about Sita, Hanuman apprises Sri Rama of her presence at the foot of a Shimshapa tree in the midst of ogresses and delivers her message after narrating the incidents related by her as a token.Recitation: 00:00 - 04:52Translation: 04:56 - 11:38

Pressing to his bosom the jewel for the head sent by Sita and piteously wailing in many ways, Sri Rama urges Hanuman to repeat the message of Sita.Recitation: 00:00 - 02:47Translation: 02:51 - 07:06

Hanuman reproduces at length the incident connected with a crow that took place during the sojourn of Sita with Sri Rama at Chitrakoota, related by her by way of a token, and further describes her piteous lament and the way in which she was comforted by Hanuman.Recitation: 00:00 - 07:24Translation: 07:27 - 17:43

Having heard from the mouth of Dadhimukha the story of Madhivana having been laid waste by the monkeys, Sugriva concludes from the jubilation of the monkeys that Sita has been traced out. Comforting Dadhimukha, he asks him to send Angada and others without delay.Recitation: 00:00 - 05:50Translation: 05:53 - 13:40

Set out from the Mahendra mountain in the direction of Kishkindha, the monkeys halt at Madhuvana, a grove guarded by the monkey Dadhimukha and most beloved of Sugriva, which falls on their way. When the monkeys began to enjoy the fruits of the grove with the permission of Prince Angada, Dadhimukha, comes in their way and is lacerated with their claws and teeth.Recitation: 00:00 - 04:38Translation: 04:42 - 10:27

Having entered Madhuvana and partaken of honey, as permitted by Hanuman, and singing and dancing like drunken people, the monkeys were forbidden by those guarding the grove and they belaboured the latter. Repulsed by them, the guards reported the matter to their leader, Dadhimukha, who appeared on the scene with his entourage and on remonstrating with the monkeys was thrashed by Angada, who dashed him to the ground. The guards headed by Dadhimukha then move en masse to Kishkindha to report the matter to Sugriva and bow down at the latter's feet.Recitation: 00:00 - 06:25Translation: 06:30 - 15:00

श्रीभगवानुवाच असंशयं महाबाहो मनो दुर्निग्रहं चलम् । अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥६- ३५॥ Recitation, breakdown, reordering, translation, and commentary.

Picturing to his fellow monkeys the said plight of Sita, and feeling that it behoved them all to see Sri Rama only after recovering Sita from Lanka, recounting the past heroic exploits of Jambavan and others, Hanuman incites them all to have recourse to the arbitrament of war.Recitation: 00:00 - 05:33Translation: 05:37 - 13:41

Having leapt from the coast of Lanka and touching the Mainaka mountain, which he came across in the way, advancing further, Hanuman roars at the top of his voice at the sight of the Mahendra mountain in order to bring joy to the monkeys awaiting his return there. Jambavan tells the monkeys, who got up impetuously on hearing the roar, that Hanuman has returned successful from his expedition as was evident from his jubilant roar. Having greeted Jambavan and others on alighting on the summit of the Mahendra mountain, Hanuman narrates to them in a nutshell the story of his discovery of Sita. Applauding Hanuman, Prince Angada, who was eager to hear the story, sits down to do so on an extensive flat rock along with all. Recitation: 00:00 - 08:53Translation: 08:55 - 20:11

Enquired by Jambavan, seated along with the monkey hordes, Hanuman narrates in extenso how he saw Mount Mainaka in the course of his journey to Lanka, reached Lanka, beheld Janaka's daughter and returned to Mount Mahendra.Recitation: 00:00 - 27:08Translation: 27:11 - 01:00:53

Feeling encouraged by the tributes paid to his valour by his fellow monkeys, Price Angada undertakes to exterminate the entire ogre race including Ravana and bring back Sita from Lanka. Jambavan, however, who is more sagacious and practical-minded, discourages him by recourse to potent counter-arguments.Recitation: 00:00 - 03:39Translation: 03:43 - 09:12

Hanuman sees Sita once more and bidding adieu to her, takes a leap across the sea.Recitation: 00:00 - 08:33Translation: 08:37 - 19:25

Ajahn Dhammasiha leads our community on Vesak Day in asking forgiveness from Buddha, Dhamma and Sangha; and in reciting the passage in Anguttara Nikaya / Numerical Discourses, Book of Ones, extolling the uniqueness of the Buddha: "There is one person, who arises in the world, for the welfare or the multitude..." ⁠⁠⁠⁠Dhammagiri Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pics⁠⁠⁠⁠#buddha #vesak #visakhapuja #forgiveness #buddhism

Wrapping up the tail of Hanuman in rags and soaking it in oil, and then lighting it up, the ogres, as urged by Ravana, take Hanuman round the city to the accompaniment of beats of drums. Hearing this news from the lips of the ogresses, Sita prays to the god of fire on oath to see that Hanuman remains unscathed. Climbing up the gate and shedding the fire by attenuating his body, and then resuming vast proportions and seizing the iron bar of the gate, Hanuman kills with it the ogres guarding the gate.Recitation: 00:00 - 07:53Translation: 07:56 - 18:14

Making up his mind to set fire to the city of Lanka, which was the only work left for him to do, and coming out into the open, Hanuman burns the entire city barring the abode of Vibhishana. Astonished to see the city burning, the gods and Gandharvas (celestial musicians) are filled with supreme joy.Recitation: 00:00 - 09:40Translation: 09:43 - 22:10

Seeing the whole of Lanka reduced to ashes and presuming Sita too to have shared its lot, Hanuman begins to reproach himself and gets overwhelmed with grief. In the meantime, he hears of her safety from the lips of Siddhas, Chaaranas (celestial bards) and others and feels comforted.Recitation: 00:00 - 06:03Translation: 06:06 - 15:12

Narrating the story of Sri Rama from the latter's entry into the forest, to his own sight of Sita being borne away by Ravana through the air over the Rshyamuka mountain, and celebrating the glory of Sri Rama, Hanuman points out to Ravana that if he longed to survive he should restore Sita to Sri Rama and that he should be prepared for the worst if, on the other hand, he chooses not to part with her.Recitation: 00:00 - 07:52Translation: 07:56 - 19:03

Provoked by the harsh words of Hanuman, Ravana orders him to be put to death. Vibhishana, however, exhorts the latter to desist from this dastardly act, pointing out that the killing of an envoy is forbidden by the Shastras.Recitation: 00:00 - 05:53Translation: 05:57 - 13:52

Wonderstruck to behold the splendour and glory of Ravana, Hanuman believes that he could even rule over heaven but for his gross unrighteousness which dragged him down.Recitation: 00:00 - 03:35Translation: 03:39 - 08:22

Commanded by Ravana, Prahasta inquires of Hanuman as to who he was as also his motive in devastating the royal pleasance and killing the ogres. In reply Hanuman says that he destroyed the grove in order that he might be taken captive and dragged to the presence of Ravana, whom he was eager to see, and was compelled in self-defence to kill those who stood in his way. In the end he declares himself to be a messenger of Sri Rama and adds that, though protected against the missile presided over by Brahma, he submitted to its influence only in order to be able to see Ravana.Recitation: 00:00 - 03:18Translation: 03:21 - 09:07

Having killed five more generals sent by Ravana, Hanuman returns again to the archway of the Ashoka grove.Recitation: 00:00 - 07:03Translation: 07:04 - 16:06

Prince Aksha, son of Ravana, who came to meet Hanuman in combat, is killed.Recitation: 00:00 - 09:01Translation: 09:05 - 22:02

Dispatched by Ravana, Indrajit, Ravana's eldest son, marches against Hanuman. On his shafts being rendered ineffective by Hanuman through his extreme agility, Indrajit takes him captive by discharging the Brahmastra, the unfailing missile presided over by Brahma (the creator). Even though capable of rendering it ineffective, Hanuman yields to its influence, eager as he was to meet Ravana, to whose presence he is led by his son.Recitation: 00:00 - 11:53Translation: 11:55 - 29:35

Sometimes the traditional, yet out-of-date, wording of famous passages like The Lord's Prayer are like a comfy old sweatshirt that wraps you in the warmth and comfort of something familiar which has been with you and seen you through long stretches of life's journey. A chapter-a-day podcast from Matthew 18. The text version may always be found and shared at tomvanderwell.com.

Dispatched by Ravana to capture Hanuman, Jambumali is killed in battle by the former.Recitation: 00: 00 - 03:26Translation: 03:31 - 08:20

Having disposed of the Kinkaras sent by Ravana and making up his mind to demolish the sanctuary sacred to the guardian deity of ogres, Hanuman climbs it up and, killing the guards posted there, exhibits his prowess by uttering the name of Sri Rama in a thundering voice. Nay, uprooting a pillar of the sanctuary, he brandishes and burns the sanctuary with the fire produced thereby.Recitation: 00:00 - 04:25Translation: 04:28 - 10:21

Having made short work of the seven sons of Ravana's chief minister too, Hanuman climbs up the archway again and takes up his position there.Recitation: 00:00 - 03:09Translation: 03: 14 - 07:20

Perceiving the destruction of the royal pleasance at the hands of Hanuman, the ogresses keeping watch over Sita asked her who he was. On Sita's pleading her ignorance in the matter, some of them hurriedly seek the presence of Ravana and report the matter to him. Hanuman makes short work of a company of ogres known by the name of Kinkaras, despatched by Ravana. Thereupon Ravana sends Prahasta's son to punish the intruder.Recitation: 00:00 - 07:31Translation: 07:33 - 16:42

Rules of Recitation of the Noble Quran (Ibn al-Jazari d. 833/1429)

Rules of Recitation of the Noble Quran (Ibn al-Jazari d. 833/1429)

Rules of Recitation of the Noble Quran (Ibn al-Jazari d. 833/1429)

Rules of Recitation of the Noble Quran (Ibn al-Jazari d. 833/1429)

Rules of Recitation of the Noble Quran (Ibn al-Jazari d. 833/1429)

Rules of Recitation of the Noble Quran (Ibn al-Jazari d. 833/1429)

Rules of Recitation of the Noble Quran (Ibn al-Jazari d. 833/1429)

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