Podcasts about Hajj

Al-Mugheera Ibn Shu'ba رضي الله عنه Session 53 During the reign of Muawiyah (ra) 'Hadrat al-Mugheerah (ra) initially withdrew to Yemen during the 1st civil war - but then pledged allegiance to Hadrat Mu'aawiyah (ra) (ie when the Ummah had united once more). He (ra) did not take part in the Batle of Siffeen but supported Hadrat Mu`aawiyah (ra) thereafter. 40 AH Mugeerah (ra) leads the Hajj. Muawiyah appoints Mugheerah (raa) to his old post, Governor of Koofa.

Je n'avais pas prévu d'en parler. J'avais même décidé de garder ça pour moi.Mais Allah en a décidé autrement !Dans cet épisode différent de d'habitude, je vous partage (une partie de) mon expérience du Hajj : les épreuves, les déclics, les luttes intérieures,...Mais aussi les moments incroyables, les rencontres bouleversantes, les moments de foi intense et les souvenirs gravés à jamais.Al hamdoulilah, quel cadeau immense qu'Allah nous offre avec ce cinquième pilier de l'islam, Al hamdoulilah.Un témoignage sans filtre, pour celles qui n'ont pas encore pensé à y aller, celles qui rêvent d'y aller, celles qui s'y préparent, ou celles qui y sont déjà allées....Un rappel essentiel :Le Hajj, ce n'est pas la fin. C'est un nouveau départ.Labayka Allahumma labayk

Para No 4, Surah Al e Imran Rukoo #10 Ayat #92-101(0:00) Intro(0:11) Ruku 10 Lafzi Tarjuma, Surah Aal e Imran(7:00) Naiki main kamal kiya hai?(10:37) Bani Israel ka apne oopar charbi/ oont ka gosht haram karna(17:35) Baitullah ki azmat(20:36) Hadood-e-Haram ki pabandiyan(21:03) Hajj ki farziyat ka hukam(22:43) Allah ke rasty se imaan walon ko rokna?(24:13) Qaum parasti ke naam par fasaad(27:58) Ilmi nukat; Sadqa aur halal o haram ka hukam(29:08) Roo-e-zameen par sabse muqaddas jagah(30:11) Hajj kab farz?(32:17) Aurat ke liye hajj ke ehkam(33:21) False scholars ka kaam ummat ko torrna(34:05) Lisaniyat aur qaum parasti par laraai ka jurm(35:57) Dua Hosted on Acast. See acast.com/privacy for more information.

Assalamu alaikum warahmatullahi wabarakatuh.Rasulullah ﷺ began looking for a new base for Islam because of the intense persecution Muslims faced in Makkah. In the 10th year of prophethood, his uncle Abu Talib — the leader of Banu Hashim, the Prophet's tribe — passed away. At that time, Makkah had no judicial system: your safety depended entirely on your tribal protection. As long as your tribe protected you, no one would harm you because your tribe could avenge any harm done.When Abu Talib passed away, leadership of Banu Hashim went to Abu Lahab, who refused to protect the Prophet ﷺ. With no protection, the Prophet's life was in danger. He went to Ta'if, hoping for refuge, but the people of Ta'if rejected him. He returned to Makkah with nowhere to turn, rejected by the people on earth.So, in the 11th year of prophethood, he adopted a new strategy: during Hajj, he would go to Mina, where tribes from all over Arabia camped in tents for three or four nights. He approached them one by one, seeking a tribe that would accept Islam and provide protection.First, he approached Banu Kindah — a once-powerful tribe that had lost its influence. The Prophet saw an opportunity for Kindah to regain prominence through Islam. Kindah, however, saw it only as a political opportunity: they told the Prophet they'd support him if leadership would pass to them after his death. The Prophet ﷺ refused, saying power belongs to Allah, who grants it to whomever He wills.He then approached Banu Shaiban ibn Tha'labah. Sayyidina Abu Bakr described them as the most virtuous and intelligent tribe in Arabia. The Prophet invited them to Islam and to become a new base for Muslims. But Banu Shaiban were bound by treaties with Rome and Persia, which they feared breaking if they supported the Prophet. They asked him to give them more time. The Prophet left, having been rejected again.On his way out, he met six men — not from a large or powerful tribe, but from the Khazraj. When the Prophet asked, “Who are you?” they replied, “We are Khazraj.” The Prophet ﷺ confirmed, “Khazraj living among the Jews?” They answered yes. Unlike the powerful tribes, these six men listened attentively to the Prophet's message. They didn't accept Islam immediately but were intrigued, promising to meet him the following year.They returned to Yathrib (Medina's old name) and shared the Prophet's message with their families. The next year, 12 people from Yathrib came to pledge allegiance to the Prophet ﷺ and accepted Islam. They asked the Prophet to send a teacher, and he sent Sayyidina Mus'ab ibn Umair, who led the first da'wah mission in Yathrib.The following year, in the 13th year of prophethood, 75 people from Yathrib came to pledge allegiance to the Prophet ﷺ — most from Khazraj, some from Aus. During the pledge, someone among them said: “How can we live safely in Medina while our Prophet remains oppressed in Makkah?” They invited the Prophet ﷺ to migrate. And the rest, as we say, is history: the Prophet ﷺ began encouraging companions to migrate, and eventually, Allah granted him permission to migrate himself.My dear brothers, this story teaches us powerful lessons:First, never underestimate small numbers. When building community strength, it's logical to seek powerful allies — and we should. But never forget the power of quality over quantity. The Prophet approached the mighty Kindah and wise Shaiban but didn't dismiss the small group of six sincere Khazraj. As we build our community, don't neglect people who may not seem influential today but are sincere seekers of truth.Second, community building requires cohesive teamwork across all segments of society. During the hijrah, the Prophet ﷺ worked with:* Sayyidina Abu Bakr, representing the elders.* Youth like Abdullah ibn Abu Bakr, who delivered food.* Sayyidatuna Asma bint Abu Bakr, a young woman who gathered intelligence.* Sayyidina Ali, a young man who risked his life sleeping in the Prophet's bed.* Abdullah ibn Urayqid, a skilled non-Muslim guide who honored his trust with the Prophet.The hijrah shows that everyone — elders, youth, men, women, Muslims, and even trustworthy non-Muslims — can contribute meaningfully to a cause. We cannot afford divisions: elders must not hoard power, and youth should not sit on the sidelines criticising. Both must collaborate.Third, when the Prophet ﷺ reached Medina, the first thing he built wasn't his own house — it was a masjid. After the masjid, he demarcated an area for a market. These two pillars — spiritual strength and economic strength — must go hand in hand.Our masajid should be open, welcoming, and function as community hubs. They should host worship, education, and community activities. But we must also build our economic strength: as a minority community, politicians won't listen to us because of our numbers, so we need economic power. This requires pooling our diverse talents — from money to skills — to establish projects that empower our community.In summary, here are the three key lessons from the hijrah:* Never underestimate the potential of small, sincere groups — success doesn't rely solely on numbers.* Build cohesive communities by involving people of all backgrounds, ages, genders, and talents.* Prioritise both spiritual and economic strength; they are inseparable for a thriving community.أقول قولي هذا وأستغفر الله لي ولكم. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

EP#94 | Public Q&A | Mufti Tariq Masood | Namaz Qaza, Paisa, Life Planning, Skills & More(0:00) Intro(0:11) 6 mah ki qaza namazain ka asaan tareeqa(1:58) Deen ki tabligh mein hissa na lena — kya yeh gunah hai?(2:16) Paisa ikatha karne ka tareeqa(4:34) Mufti sb ki natural zindagi(14:12) Mufti sb nikah parhnay ki fee lete hain?(18:09) 2010/11 mein Ehl e Hadis ki mulaqat(20:27) Mufti sb ka vegetable garden(21:20) Hamesha khush rehne ka tareeqa(24:14) Islamabad event ka purpose(25:28) Channel monetization pr aitraaz ka jawab(30:07) Paisa kamane ka sharai usool(32:11) Karachi Maleer Cantt utuber ke alfaaz (ISB event)(32:50) Zindagi ki planning, susti ka ilaj, fajar mein uthna, studies mein dil na lagna(41:05) Easy Paisa aur JazzCash loan — halal ya haram?(41:51) Nikamme, sust aur ghair zimmedar shakhs ka ilaj(43:37) Punjab ke bakery walon ka waqia(46:39) Mufti sb ka 1987/88 ka yaadgar waqia(48:44) Pehle khud ko stable karein ya Hajj karein?(52:04) Bivi se taalluq sudharne ki niyyat se Hajj ka waqia(54:26) Mufti sb ka pehla world tour(56:08) Zulfon ki sharai haisiyat(59:46) Farz wali jagah sunnat parhna(59:51) Nikah ke baad rukhsati mein taakhir — gunah hai?(1:02:10) Mufti Ateeq ur Rehman Shaheed ki karamat(1:05:40) Pakistani skills se online business ka faida kaise uthayein? Hosted on Acast. See acast.com/privacy for more information.

Images of the yearly Hajj (annual pilgrimage to Makkah) continue to capture the attention of the world. As people witness the synchronization of actions and purpose of millions of pilgrims, they experience amazement and wonderment. People often ask, “Why is the Hajj important?” or “What is the purpose of pilgrimage rituals in this day and age?”In this paper, we discuss the power of rituals in general and focus on the various benefits and significance of the Hajj rituals in particular. In the course of this discussion, we embark on a whirlwind tour of relevant material from anthropology, psychology, theology, jurisprudence, exegesis, philosophy, and—most importantly—Islamic spirituality.

(0:00) Intro(0:48) 2 Qur'ani Aayaat + Dua(1:34) Mufti sb's return from Hajj 2025(1:46) Dunya ki garmi vs aakhirat ki(2:38) Viral atheist bayan ka jawab(3:40) Garmi mein ye dua kyun padhen (anbiya ki sunnat)(4:02) Dobara zinda honay ka jawab mulhidon ko(7:25) Khamoshi: inkar karne walay ka jawab(12:01) Aqal aur daleel ki dunya(14:11) Daleel ki base: aqal ya gawah?(16:37) Agar gawahi aqal ke khilaaf ho?(18:11) Maut ke baad zindagi — bright logical proofs(19:10) Nabi ﷺ aur Qur'an ke sacha honay ki daleel(19:50) Namaz, Hajj aur hadeeson ki hifazat(21:42) Nabi e Ummi ki mehfooz taleem(22:51) 1920: Khalafat ka khatma magar Islam nafiz(23:12) World's first Islamic law written(23:32) Nabi ﷺ ki life exactly taleemat ke mutabiq(24:26) Maut ke baad zindagi ka saboot(28:32) Mushrikeen ke aqal se balatar daaway(29:40) Mitti se janwar aur insan ka paida hona(32:02) Mulhidon ke liye ibrat(33:18) Kafir ki bakhshish kyun nahi(34:46) Hayat e Isa AS pe atheist ka objection(35:10) Angrez tareekhon ka aghaz(36:36) “Allah kab se hai?” ka jawab(37:13) Kun Fayakun explained(38:43) Takhleeq vs Amar — aqal aur logic ka farq(41:30) Musa AS ka mojza, shaheedon ka khoon(42:32) Kaainat ka wajood — jawab to atheists(43:30) Evolution theory ki reality(44:46) Insan kis tarah paida hua?(46:25) Zindagi ka wajood — beyond science(47:18) “Sab kuch khud ho raha hai” — atheist ka jhoota theory(49:19) Murghi aur anda misal(50:37) Shehed ki makhi se sabak(50:56)

Hajj peels away privilege, step by step. Someone might start out in an air-conditioned tent in Mina, but in the end, everyone is picking pebbles out of the dirt in Muzdalifah. A billionaire and a janitor sleep under the same stars and use the same bathrooms.Imam Tom Facchine reminds us that in the eyes of Allah, only our piety distinguishes us, and the Hajj experience is a sobering reminder of that.

Abdul Karim is on the hot seat upon his return from performing Hajj, where the co hosts ask him about the experience of performing Hajj. We discuss the logistics, organisation and the overall spiritual experience of being part of the annual pilgrimage. Listen to #Pulse95Radio in the UAE by tuning in on your radio (95.00 FM) or online on our website: www.pulse95radio.com ************************ Follow us on Social. www.facebook.com/pulse95radio www.twitter.com/pulse95radio

Did you know that over 2 million people gather in one city for just five days, every single year? Welcome to Adept English, the podcast where you learn https://adeptenglish.com/company/learning-system/ real-world English through fascinating stories. Today, we're exploring the Hajj, one of the most significant events in the Islamic world.Now I'm not Muslim myself, but I've always been struck by the sheer scale of this pilgrimage. It's not just a spiritual journey, it's an organisational marvel. And for you, as an English https://adeptenglish.com/language-courses/ learner, this episode is packed with key vocabulary words like pilgrimage, feat, and sacred that'll help you sound more natural in conversations.Step up your English listening https://adeptenglish.com/english/listening/ with Adept English! If you are already a subscriber, thank you and please enjoy the lesson. For a small monthly fee, you gain access to 8 fresh, premium episodes that help improve your language skills using practical, everyday conversations.

In this episode, we dive into how AI is creeping into Islamic life, from using ChatGPT to write khutbahs, to whether that's a good or lazy idea. We explore the future of Islamic AI tools, like an IslamQA chatbot, and then get deep with dream interpretation through AI, including an emotional dream about Hajj and a father's passing. We end with some big thoughts on tech, truth, and the Muslim world's future. All links to contact/contribute/follow us: http://www.mindheistpodcast.com The Shepherd's Way free chapter: https://www.theshepherdswaybook.com/free-chapter The Front Row waitlist: https://life-digital.typeform.com/to/sSbmk2If Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Find out about Ameen's projects: https://www.ameenomar.com Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

(0:00) Intro(0:11) Ramazan ki motivation(4:28) Ramazan ka chaand nazar aate hi routine change(6:42) Ramazan ki Taraweeh Makkah mein(7:07) Islam zinda mazhab hai(9:08) Islam ke followers sabse zyada(12:56) Esai, Hindu, Sikh taaleemat(14:02) Ghair Muslim jab Islam qabool karta hai?(14:41) Rozon ki mushkil ibadat(15:15) Namaz ki mushkil ibadat(16:37) Eid ul Fitr, Eid ul Azha ki mushkilat(17:48) Zakaat ki mushkilat(17:58) Hajj ki mushkilat(19:15) Ramazan ke rozy vs intermittent fasting(22:25) Taraweeh ki mushkilat(23:14) Islam ki sachai(24:45) Generation gap ke bawajood Nabi ﷺ ke followers sabse zyada(25:53) High ranked followers of Nabi ﷺ in Los Angeles(26:17) Sharab se bachne ki motivation(27:40) Zina se bachne ki motivation(28:29) Nabi ﷺ ka protocol(29:06) Qur'an ka protocol(35:12) Qur'an se khaali zindagi(36:45) Burai par achhai ka label lagane ka anjam(40:05) Maghrib mein sharab ka wabal(40:50) Maghrib mein zina ka wabal(42:36) Goron ke akhlaaq ki haqeeqat(45:03) Allah ke huqooq churaane ka jurm(45:52) Rishtedaron ke huqooq churaane ka jurm(46:33) Homosexuality ka jurm(47:17) Waqia – goron ke hospitals vs

Jumu'ah Khutbah recorded at Green Lane Masjid, Birmingham, UK.https://www.greenlanemasjid.org

It's boom time for Islam. According to the most comprehensive study of global religious affiliation in a decade, there are now two billion Muslims in the world. The study, conducted by Pew Research, also finds there's an interesting twist in the data about the growth of those with no religion. CONRAD HACKETT was the senior researcher on the project.Despite the growth of Islam, there were markedly fewer Muslims attending this year's Hajj celebrations in Mecca. The pilgrimage is required of every able Muslim but numbers were down. The reason, however, is even more intriguing. Associate Professor MILAD HAGHANI from Melbourne University studies urban risk and resilience.Christianity may be thriving in much of the global south but, for the Anglicans of Melbourne, times are tougher. They're now just 5.5 percent of the population, according to the census. Will their new Archbishop be able to turn around the fortunes? RIC THORPE is currently the Anglican bishop of Islington in London, where he's been a successful church builder. What's his plan for the Melbourne diocese?GUESTS:CONRAD HACKETT - senior researcher at Pew ResearchAssociate Professor MILAD HAGHANI from Melbourne UniversityMelbourne Archbishop RIC THORPE 

This year's Hajj celebrations wrapped up last Sunday in Mecca. Thankfully deaths and injuries from overcrowding and overheating were well down on last year.The Hajj is required of every able Muslim, but overall numbers were also down. The reason is intriguing. Associate Professor MILAD HAGHANI from Melbourne University studies urban risk and resilience.

Welcome back to Road to Hajj — where we explore the rituals of Hajj, their meanings, and the mysteries behind them.Tonight, though, we're going to take a step back from the rituals themselves. Instead, we're diving into an incredible historical moment — one that didn't just shape the Hajj… it changed the course of Islamic history forever.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This moment happened on the last night of Hajj, 1,447 years ago.It was the spark that led to the Hijrah — the Prophet's migration to Madinah. And as we know, the Hijrah wasn't just a journey; it was the turning point. So important, in fact, that the Companions later decided to mark it as year one in the Islamic calendar.To really appreciate what happened that night, we need to rewind the story a bit — back two years before the Hijrah.Rewinding to the Nights of MinaAs you may know, during Hajj, the pilgrims spend the 11th, 12th, and 13th nights of Dhul-Hijjah in Mina. Even today, that practice continues.But let's go back to the 11th year of Prophethood, a couple of years before Islam had a home in Madinah.Every year during Hajj, tribes from across Arabia would travel to Mecca. And every year, the Prophet ﷺ would walk among them, calling people to Islam.But that year, something was different.The Prophet wasn't just doing da'wah — he was also searching for a tribe that would adopt and protect him. Why? Because just a year earlier, in the 10th year of Prophethood, the Prophet ﷺ had lost his greatest worldly protector — his uncle Abu Talib.Abu Talib, the chief of Banu Hashim, had shielded the Prophet from the worst of Quraysh's violence. While others like Bilal, Sumayyah, and Abdullah ibn Mas'ud were tortured — often brutally — the Prophet was relatively protected due to Abu Talib's status.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But when Abu Talib passed away, his successor was Abu Lahab — a man who refused to support or protect Rasulullah ﷺ.With no protection left in Mecca, the Prophet ﷺ went to Ta'if, hoping its people might offer refuge. But they rejected him and humiliated him.Eventually, he returned to Mecca under the protection of Mut'im ibn ‘Adi, a nobleman from another tribe. It was only temporary — the Prophet knew he couldn't count on Mut'im forever.So he started reaching out to other tribes.He approached Banu Kindah, a once-powerful tribe. They were interested… but they wanted power. They asked, “If we support you, will we be rulers after you?” The Prophet ﷺ replied, “That's not for me to promise — that is for Allah to decide.”Their intentions weren't sincere, so he moved on.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Small Encounter with Big ConsequencesAnd then — walking through Mina — the Prophet ﷺ noticed a small group: just six young men.He asked them, “Who are you?”They replied, “We are the Khazraj.”The Prophet asked, “The same Khazraj who live near the Jews in Yathrib?”They said, “Yes, we are from Yathrib.”That caught the Prophet's attention.You see, the people of Yathrib had lived alongside the Jews for generations. They were familiar with the concept of prophethood, scripture, and divine revelation. And, at that time, Yathrib was suffering from ongoing tribal conflictbetween two Arab tribes — the Aus and the Khazraj. Many of their elders had been killed. The city was fractured, desperate for unity.The Prophet ﷺ spoke to them about Islam — with the same sincerity and passion he had shown the big tribes.And something clicked.They didn't pledge allegiance that year, but they said:“Let us return to our people and speak to them. If it's good, we'll come back to you next year.”Year 12 of Prophethood: Bay‘at al-‘Aqabah (1)The next year, 12 people came back — most from Khazraj, some from Aus. They met the Prophet at night during the days of Mina and pledged allegiance.This was the first Bay‘at al-‘Aqabah — named after the valley near Jamrat al-‘Aqabah, where the meeting took place. Today, that area has changed, but back then it was where the Hajj tents stood.This first pledge was spiritual — they promised:* Not to associate partners with Allah* Not to steal or commit zina* Not to kill* To obey the Prophet in goodnessAfter that, they requested the Prophet ﷺ to send someone back with them to teach them Islam.The Prophet chose Mus‘ab ibn ‘Umayr — a young, eloquent, wise man from Mecca. Mus‘ab went to Yathrib and taught, preached, built the foundation for what was to come.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Year 13: Bay‘at al-‘Aqabah (2)A year later, they came again — this time, with 75 people.It was the 13th of Dhul-Hijjah, 13 years after revelation began.They came by night, secretly, when all the other pilgrims were asleep. This time, they didn't just want to learn Islam. They invited the Prophet ﷺ to migrate to their city, to Yathrib.They said:“It is unfair for us to be living in peace while our Prophet is being persecuted. Join us. Let us protect you.”The Prophet ﷺ said:“If I migrate to you, this pledge must not be just religious. It must also be political. You must defend me like you defend your own families.”One of them asked:“When Islam succeeds, will you leave us and return to Mecca?”The Prophet ﷺ replied:“Your blood is my blood. Your destruction is my destruction. We are one.”And one by one, all 75 pledged their allegiance. Then they all heard a loud scream from the middle of the desert.Rasulullah ﷺ said:“That scream you just heard — that was the scream of Iblis. He is furious that Islam has found a way out of Mecca.”The Road OpensFrom that point, the Prophet ﷺ began advising Muslims to migrate, one group at a time. Quietly, Muslims left Mecca and made their way to Yathrib.Eventually, the Prophet ﷺ himself made hijrah. He left Mecca a few months later, in Rabi‘ al-Awwal, and arrived in Yathrib — soon to be renamed al-Madinah al-Munawwarah.This moment changed everything.Islam went from being an oppressed minority to a rising force of justice — spreading across Arabia, and soon, to much of the world.That night — the 13th of Dhul-Hijjah, 1,447 years ago — in the small valley of Mina, the road to hijrah began.It wasn't part of the Hajj rituals —But it was written into the destiny of this Ummah.That's all for tonight's episode of Road to Hajj.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

The Hajj Experience: Yaseera Hajee by Radio Islam

(0:00) Intro(0:11) Pagal, ma'azur, andhay, behry ka hisab kitab?(0:43) Qayamat aur Qur'an ke inkari ka hukam?(1:10) Mushrik agar marne se pehle kalma parh le to?(1:42) Ghair Muslim ke saath salook kaise ho?(2:48) Shadi se pehle biwi se wa'da todhna?(3:36) Is baat ka saboot kya hai?(4:33) Mulaqat ke liye aane walay listeners(5:18) Walid ki aisi wasiyat ka kya hukum?(5:53) Ismaili ko Musalman kaise banayen?(6:43) Qalam aur diary se hadaf kaise banayen?(21:38) Waldain ko Hajj karana zaruri hai ya sirf maali khidmat?(23:06) Islamic banking jaiz hai ya nahi?(25:55) Walid ka flat walida ke naam par lena – shar'i hukum?(26:35) Qur'an ki qasam khana ka hukum?(26:52) Raat ko 4 Qul ka dam karna?(27:15) R.O. water ka business karna jaiz hai?(32:05) Listener came from Los Angeles Hosted on Acast. See acast.com/privacy for more information.

Qassim Fakir A first time Hajji from Johannesburg shares his Hajj experience by Radio Islam

Welcome back to Road to Hajj—a short, practical overview of the Hajj journey. This series isn't about deep fiqh or academic detail. It's about following the footsteps of the Hujjaj and reflecting on the wisdom behind each ritual.Today is the 12th of Dhul Hijjah, and we're continuing our reflections on the Jamarāt—the symbolic stoning of Shayṭān.Picking the PebblesLet's start with a practical question: Where do you get the pebbles?They can come from anywhere. Many Hujjaj pick them from Muzdalifah simply because it's convenient—there are plenty of pebbles there. Today, many Hajj packages even provide pre-packed bags of stones.But what size should the pebbles be?Should they be large enough to ‘hit Shayṭān hard'? No.The Prophet ﷺ taught us to choose pebbles the size of a chickpea—not too big, not too small. He warned against ghuluw, extremism in religion.“Nations before you were destroyed because of extremism.”(Sunan an-Nasā'ī)This small choice—of picking a modest-sized pebble—teaches us something profound:Islam is the middle path.Avoiding ExtremesWe don't go to extremes in rituals, nor do we abandon them completely.There are traditions that are hyper-ritualistic—rules upon rules on how to wash, eat, pray. And there are others that are hyper-spiritual—saying rituals don't matter, only love does.But Islam?Islam values both.We pray—but not in a way that hardens the heart.We fast—but it's meant to soften us, make us more generous.We do rituals—but they should lead to character.This balance is seen in the Prophet's ﷺ response during Hajj.When companions told him they had done certain rites out of order, he said:“No harm. Just complete what's left.”No stress. No harshness. Just sincerity.The Pebble as a MirrorThe pebble isn't just a stone—it's a mirror.What kind of Muslim are you becoming through these rituals?Do your prayers make you more patient?Does fasting make you more empathetic?Does Qur'an soften your heart or just sharpen your tongue?The Prophet ﷺ once said:“A Muslim sleeps with a full stomach while his neighbour goes hungry? He is not truly a believer.”That's the balance we need—rituals with meaning, not just mechanical motions.Unfortunately, today we often see the opposite.People who pray, fast, and go to ‘Umrah regularly—but have no hesitation to slander, to accuse, or to divide the community over minor ritual details.Even during Ramadan and Eid, we argue about moonsighting, declaring others deviant.We forget: The hands in prayer matter less than the state of the heart.The Prophet's ExampleWhen companions went to Sayyidah ‘Ā'ishah (رضي الله عنها) asking about the Prophet's worship, they were amazed. Some said, “We must go even further.” One said, “I'll pray all night.” Another said, “I'll fast every day.” Another said, “I'll never marry.”When the Prophet ﷺ heard this, he was displeased. He said:“I am the most God-conscious of you. Yet I pray, and I sleep. I fast, and I break my fast. I marry. Whoever turns away from my Sunnah is not of me.”The lesson?Balance.Closing ReflectionsEven our scholars during the Ottoman era noted:The early generations weren't obsessed with ritual details like the exact level of water for wudu'. They were more concerned about purifying the heart—removing envy, arrogance, love of the world.So what does the chickpea-sized pebble teach us?Don't go to extremes.Don't neglect the heart.Let the ritual transform you.May Allah guide us to the middle path.May He purify our hearts as we perform these beautiful rituals.And may this Hajj make us better people—not just better worshippers. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj, a simple overview of the Hajj rituals and a light reflection on the meanings behind them. This isn't meant to be a comprehensive fiqh guide — just an easy companion for those wanting to connect deeper with the journey.Today is the 11th of Dhul Hijjah. The hujjaj are now spending most of the night — if not all of it — back in Mina, the city of tents. It's sunnah to stay the whole night, but wajib to remain for at least half of it.Now Mina isn't a place of intense rituals. There's no specific dhikr or du‘a you're required to do. The main challenge here, honestly, is managing basic needs — especially toilets. You've got limited facilities and a massive number of people.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But what should we be doing in Mina?Allah tells us in the Qur'an:فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا ٱللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا“When you have completed your rites, remember Allah as you used to remember your forefathers — or with even greater remembrance.” [Surah al-Baqarah, 2:200]The Arabs in Jahiliyyah used to sit around their tents in Mina talking about how great their ancestors were — telling tales of glory and lineage. Allah says: that's not the point. Don't just talk about the greatness of those who came before. Remember Allah instead.We see this same thing today in our Ummah. “Oh, we had amazing scholars in the past… Muslim scientists… Al-Khawarizmi, Ibn Sina, so on…” That's wonderful — but what are we doing now?So while in Mina, do dhikr. Be in remembrance. Don't just glorify the past — contribute to the present.From the 11th, 12th, and optionally the 13th of Dhul Hijjah, the hujjaj will be doing the stoning at the Jamarat. On the 10th, they only stoned the largest one — Jamrat al-‘Aqabah. But on the 11th and 12th, they now go to all three: the small, middle, and large pillars.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What's the story behind this?It goes back to Prophet Ibrahim عليه السلام.On the 10th of Dhul Hijjah, when he was on his way to fulfil the dream and sacrifice his son Ismail, Shaytan tried to intervene. At three different points, Shaytan appeared to him, whispering doubts:“You've done enough. You've sacrificed so much. You built the Kaaba. You passed all your tests. Why are you doing this? Why would Allah ask this of you?”At each of those three points, Ibrahim picked up seven small stones, threw them in the direction of Shaytan and said:Allahu Akbar. Allahu Akbar.And he moved on.Three times — three locations. That's why we have three Jamarat.This wasn't just symbolic. There's a deeper lesson here:When Shaytan comes to you with doubt, with temptation — don't just pray. Move.Ibrahim didn't stay in place. He changed location. He physically moved away from the source of temptation.And we are taught the same thing in our tradition. If you find yourself in a place that leads you to sin, change your place. Remove yourself from toxic environments, from harmful friends, from dangerous routines.The Prophet ﷺ said:المرءُ على دِينِ خَليلِهِ، فليَنظُرْ أحدُكم مَن يُخالِلُ“A person is upon the religion of his close companion, so be mindful who you befriend.” [Tirmidhi]Even in spiritual matters — like nightmares — the Prophet ﷺ told us: if you wake up terrified, don't just make du‘a. Turn to your left, blow lightly three times, and change your sleeping position. Don't stay in the same spot.Again — you're taught to move.So this action of stoning the Jamarat teaches us two powerful lessons:* Shaytan won't stop after the first try.He'll come back, again and again, with new angles and new whispers.* If you persist in dhikr and take real action, he'll eventually stop.The whispering of that particular sin will fade — as long as you remain steadfast.Be aware of your surroundings. Be conscious of your mental state. If you know you fall into sin when you're alone, change that habit. Call a friend. Go to the masjid. Be around better people. You're not expected to win against Shaytan on sheer willpower alone. He's had millennia of practice.Ibrahim taught us that — when Shaytan whispers, you say Allahu Akbar, and then… you move.May Allah protect us from the whispers of Shaytan, and guide us to environments and companions that bring us closer to Him.Ameen.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj.This isn't a comprehensive Hajj guide — just a simple, day-by-day overview of what the hujjaj do, with some reflections on its deeper meaning.Today is the 10th of Dhul-Hijjah — Yawm an-Nahr — the Day of Sacrifice. This is the peak of the Hajj journey.To understand this day, we look at the story of Prophet Ibrahim عليه السلام, starting from the 8th of Dhul-Hijjah, Yawm at-Tarwiyah — the day of pondering. That's when he began to reflect deeply on a troubling dream: that he was slaughtering his son.By the 9th, Yawm ‘Arafah, the meaning became clear to him. He shared the dream with his son, Prophet Ismail عليه السلام, asking what he thought.And Ismail replied:يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ“O my dear father, do as you're commanded. You'll find me, inshaAllah, from among the patient.” [Surah as-Saffat, 37:102]So now we arrive at the 10th — the day they went out to fulfil the dream. But Prophet Ismail asked: let's do this further away from home, in Mina. He didn't want his mother, Hajar, to hear any cries or pain.So they walked together — about five kilometres — from Makkah to Mina.And when the moment came… when Ibrahim was ready to place his son's head on the rock, when both father and son surrendered completely to Allah — Allah called out:قَدْ صَدَّقْتَ الرُّؤْيَا“You have fulfilled the vision.” [Surah as-Saffat, 37:105]Allah stopped the sacrifice. He didn't require it. He never did.Because Islam isn't a religion that demands suffering to please God.Prophet Ibrahim lived in a time when it was common across cultures and religions to sacrifice lives to appease the gods. Blood offerings were the norm. But this — this was something different.Allah was teaching a lesson — not just to Ibrahim, but to all of humanity.He doesn't want your pain. He wants your heart.Even though Ibrahim was willing to go through with it — and Ismail was ready to be sacrificed — Allah intervened. He replaced the son with a ram.And Allah says in the Qur'an:لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ“It is neither their meat nor their blood that reaches Allah, but what reaches Him is your taqwa.” [Surah al-Hajj, 22:37]That's what Allah wants — your sincerity, your consciousness of Him. Not the meat. Not the blood. Not the spectacle.So what does this teach us?Islam isn't about suffering. It's not a religion that glorifies pain. It doesn't ask you to harm yourself to prove your devotion. It's not a masochistic faith.Yes, life includes hardship. Yes, we're tested — sometimes with ease, sometimes with pain. But it's not the pain that earns us reward. It's how we respond.Are we grateful in times of ease? Are we patient in times of trial?And more importantly — do we strive to improve our condition?Islam doesn't teach us to glorify suffering. It teaches us to alleviate it — in ourselves, and in others.If you're tested with wealth, you're expected to use it to help those in need.If you're tested with poverty, you're encouraged to work, strive, and lift yourself and your community.And that's why many acts of worship in Islam are built around economic responsibility.Take zakat — you can only give it if you've saved and earned beyond a certain threshold.Or Hajj — it's only fard on those who are financially and physically able, and who can leave enough behind for their families.Islam encourages productivity. It sees wealth as a tool for good — not something to be ashamed of.As the Prophet ﷺ said to ‘Amr ibn al-‘Ās:نِعْمَ الْمَالُ الصَّالِحُ لِلرَّجُلِ الصَّالِحِ“How excellent is good wealth in the hands of a righteous man.” [Musnad Ahmad]So today, as we remember the sacrifice of Prophet Ibrahim and Ismail, we reflect not just on obedience — but on the mercy of Allah.Even when both father and son were ready for the ultimate sacrifice, Allah said: That's enough. I wanted your heart, not your hurt.Imagine that moment. For a father, it's easier to suffer himself than to see his child in pain. For a child, especially one so young, nothing matters more than his own life — yet Ismail was willing to give it up for Allah.That's the essence of devotion.But Allah said no. He honoured them, preserved their story, and replaced the act with one that the ummah continues today — the udḥiyah.So when we celebrate Eid al-Adha, we're not just barbecuing meat. We're remembering a powerful lesson: that true devotion lies in taqwa, not torment.That is Yawm an-Nahr — the Day of Sacrifice.May Allah accept our qurban, our efforts, and our devotion.Wassalamualaikum warahmatullahi wabarakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

* Gaza civilians face heavy attacks while seeking food: UNRWA * Freedom Flotilla ship nears Gaza to challenge Israeli blockade * Trump sends 2,000 troops amid LA immigration unrest * Russia's retaliation for drone strike still coming: US * Nearly 2M Muslim pilgrims completed final Hajj rites

(0:00) Intro(0:22) Hajj: Allah ka ehsan(1:02) Kaainat ki management mein Allah ka wajood(2:19) Peghambaron ka dunya mein aana kyun?(3:08) Musa AS ki dawat Fir'aun ko(5:58) Anbiya ki dawat ka inkaar kyun?(6:50) Hazrat Musa AS ke mojezat(7:19) Karachi ki Mumtaz Begum(7:41) Allah ke wajood ki nishaniyan (insani aankh)(9:18) Japanese scientist ka universe par bayan(10:51)

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube.

Auto-generated transcript: Alhamdulillah we finished the Yawm al-Arafah today. We ask Allah to reward us in keeping with His Majesty and Grace and to grant our duas and to give us the opportunity for this again and again year after year. The people who are in Hajj, they have completed Yawm al-Arafah standing in Arafah… Continue reading Lessons from Hajj

For more than 1,400 years, Saudi Arabia has hosted pilgrims from across the world who travel to this sacred patch of desert to fulfil a religious obligation.Beyond the eternal moral duty, the economic potential of hosting both Hajj, and Umrah - a shorter pilgrimage - is vast. The kingdom is aiming to welcome 30 million pilgrims every year by 2030. As more Muslims gain the financial means to undertake this journey, we look at the scale of the opportunity—for Saudi Arabia, and the global travel industry.If you would like to get in touch with the show, please email: businessdaily@bbc.co.ukPresented and produced by Sameer Hashmi(Picture: Muslim worshippers gather for prayers at the Grand Mosque complex in the holy city of Mecca on June 2, 2025 ahead of the annual Hajj pilgrimage. Credit: Getty Images)

Năm ngoái, 1.300 người hành hương Hajj đã tử vong do nắng nóng cực đoan. Năm nay, thành phố Riyadh đã có kế hoạch ứng phó. Sự kiện này là một trong Năm Trụ Cột của đạo Hồi – nghĩa vụ chỉ thực hiện một lần trong đời đối với mỗi người Hồi giáo có đủ khả năng tài chính và sức khỏe để tham gia.

NPR, one of America's most prominent public broadcasters, is facing potential funding cuts following moves by President Trump. The administration alleges a lack of impartiality, prompting legal action by NPR to defend its editorial independence and mission. Katherine Maher, CEO of NPR, outlines the organisation's stance and shares her plan for survival. The Hajj in Mecca has become a huge media event but reporting from it poses significant logistical and editorial challenges. With two million pilgrims and thousands of journalists attending, media access requires strict accreditation from the Saudi authorities. Shehab Khan, Political Correspondent for ITV News, shares his experience. Apple's long-standing manufacturing presence in China has helped it achieve unmatched production scale. However, this dependence may now leave the company vulnerable amid shifting US trade policy. Patrick McGee, Financial Times reporter, discusses his new book Apple in China. Presenter: Ros Atkins Producer: Lisa Jenkinson Assistant producer: Lucy Wai

Aap Hajj par nahi gaye... Toh kya Arafah aur uske baad ke dinon ki fazeelat se aap mehroom ho gaye? Kya ye din bhi aap sirf TV par Hajj ka manzar dekh kar, ya Eid ki shopping kar ke guzaar denge? Ye din — Arafah se le kar Tashreeq tak — aise a'maal aur mauqon se bhare hue hain jo aapke Imaan ko roshan, aur aapke nama-e-a'maal ko bhaari kar sakte hain. Wo a'maal kya hain? Kaunse amal ghayr-haaji afraad ke liye zariya-e-najat ban sakte hain? Aaiye, is dars mein jaante hain. Timestamps: 00:00 Introduction 02:04 Ashrah Dhul Hijjah – Sabse Behtareen 10 Din 10:02 Yawm al-Tarwiyah (8 Dhul Hijjah) 14:08 Arafat Ke Din Ki Fazeelat (9 Dhul Hijjah) 14:57 Arafat Ke Din ke 4 Ahem A'maal 31:47 Yawm an-Nahr Ke Khusoosi A'maal (10 Dhul Hijjah) 50:33 Ayyaam at-Tashreeq Ke A'maal (11 - 13 Dhul Hijjah) #hajj2025 #arafat #eidaladha #islamicvideo #quranaurhadees

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Auto-generated transcript: Bismillahirrahmanirrahim. Alhamdulillah. My dear brothers and sisters and elders, we come to the last of the reminders I want to make about these 10 days, and that is the days of Hajj and the day of Arafah. These 10 days are very significant because they also include the days of Hajj. And Allah… Continue reading Dhul Hijjah – #2

Ros Atkins with some of the week's biggest media stories: Katherine Maher the CEO of National Public Radio in America on the attempts by President Trump to cut federal funding for the network. How does the global media cover the Hajj at Mecca, we talk to ITV reporter Shehab Khan who has visited as a journalist and a pilgirm. The journalist Patrick McGee talks about his new book "Apple in China: The capture of the World's Greatest Company." And what does the future hold for voice over artists in the AI era? We hear from Gayanne Potter who believes her voice has been used to train an AI generated voice and also to the General Secretary of Equity Paul Fleming.Producer: Lisa Jenkinson Assistant Producer: Lucy Wai.

Ce mardi 3 juin, le renforcement de la sécurité de l'Arabie saoudite à l'approche du pèlerinage de La Mecque, a été abordé par Caroline Loyer dans sa chronique, dans l'émission Good Morning Business, présentée par Laure Closier, sur BFM Business. Retrouvez l'émission du lundi au vendredi et réécoutez la en podcast.

You claim to love Allah. These are the 10 days He loves most. So where are you? Year after year, Dhul Hijjah comes—and still, you walk in with no plan. You chase reward all year… then sleep through the best time to earn it. This isn't about going to Hajj. It's about what you do when you're not. In this lecture, Shaikh Mohamed Eid Almuhairi gives you 12 clear, powerful tips—no fluff, no vague advice. Just what you need to: - Turn habits into worship that actually counts - Stop wasting time in the name of “being busy” - Bring your heart into every action—not just your limbs You've missed too many chances already. Don't let this one slip through your fingers.  Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #hajj2025 #dhulhijjah #islamicmotivation #islamicknowledge

https://www.khutbah.info/lessons-from-hajj/ People are drawn to Allah Almighty's Sacred House. Their hearts precede their bodies. They feel a deep longing for it. They come from far… The post Lessons from Hajj first appeared on Nourishment of the Soul.

Ever wondered what those overwhelming emotions are when you first see the Kaabah? This podcast by Shaykh Muhammad Alshareef (rA) breaks down the eight most common feelings Hajjis experience during their first Umrah - from confusion and awe to tiredness and even frustration with your travel companions.Drawing from decades of Hajj and Umrah experience, this discussion addresses the emotional journey that often gets overlooked in typical "how-to" guides. You'll know why feeling confused when you first see the Kaabah is completely normal, understand the proper etiquette around the sacred House, and get practical advice for navigating the crowds.The Kaabah as a direction rather than an object of worship, the significance of the Black Stone, and why Makkah is uniquely designed as a place where worship is the only focus. Stories from Seerah of the Prophet (SAW) and the Sahaba will help you understand your own experiences better, including lessons from the Treaty of Hudaybiyyah about handling frustration during sacred journeys.Whether you're preparing for your first Umrah or reflecting on past experiences, this honest podcast validates the emotions of Hajis while giving Islamic guidance on how to process them spiritually. Perfect for anyone seeking to understand the deeper emotional and spiritual aspects of visiting the holiest site in Islam, especially in this season of Dhul Hijjah.

Malcolm X is one of the most iconic and complex figures of the 20th Century. Known globally for his fiery speeches and radical advocacy for Black empowerment, he was often portrayed as a fierce separatist and controversial figure during his years with the Nation of Islam. But his life was marked by constant growth, questioning, and evolution. In The Hajj, his pilgrimage to Mecca in 1964, Malcolm X witnessed a community of Muslims from every background – rich and poor, Black and White – united in worship. Through his powerful Letter from Hajj, written during that journey, we explore a spiritual awakening that would help reframe his message from one of separation to one of global solidarity, inclusion, and human rights. Presented by his daughter, Ilyasah Shabazz to mark 60 years since Malcolm X's assassination and 100 years since his birth.