Podcasts about surah al baqarah

மக்காமே இப்ராஹீம் என்றால் என்ன?[Surah Al-Baqarah: 124 to 129]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari25-05-2025Taqwa Masjid, Trichy

மக்காமே இப்ராஹீம் என்றால் என்ன?[Surah Al-Baqarah: 124 to 129]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari25-05-2025Taqwa Masjid, Trichy

The Tafsīr Podcast: EP74 – Surah Al-Baqarah (Ayah 183 -184) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

ஐயாமும் மعதூதாத் என்றால் எந்த நாட்கள்? | The days of Tashriqஐயாமும் மعலூமாத் என்றால் எந்த நாட்கள்? | The Known / Appointed days[Surah Al-Baqarah: 203 and Surah Al-Hajj: 27 to 29]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari11-05-2025Taqwa Masjid, Trichy

ஐயாமும் மعதூதாத் என்றால் எந்த நாட்கள்? | The days of Tashriqஐயாமும் மعலூமாத் என்றால் எந்த நாட்கள்? | The Known / Appointed days[Surah Al-Baqarah: 203 and Surah Al-Hajj: 27 to 29]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari11-05-2025Taqwa Masjid, Trichy

The Tafsīr Podcast: EP73 – Surah Al-Baqarah (Ayah 180-182) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP72 – Surah Al-Baqarah (Ayah 178-179) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP71 – Surah Al-Baqarah (Ayah 177 part 2) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP70 – Surah Al-Baqarah (Ayah 177) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Kuliah Bahrul Mazi Jilid 21 yang berlangsung di Masjid Abdullah Fahim, Bertam, Pulau Pinang pada 13 November 2019.~ Kisah Saidina Ali nak meminang anak Abu Jahal~ Saidina Fatimah anak Nabi seorang yang cerdik~ Jumlah dan nama anak-anak Nabi~ Kisah anak Nabi yang wafat ketika masih bayi~ Istimewanya Saidina Uthman Bin Affan~ Cara Saidina Fatimah berjalan sebiji macam Nabi ~ Bisikan rahsia Nabi~ 6 bulan selepas Nabi wafat, Saidatina Fatimah pula wafat~ Demi Allah anak Nabi tidak akan bermadu dengan anak musuh Allah~ Biodata ringkas Abu Al As yang dikahwinkan dengan anak Nabi~ Nabi diuji dengan menantu yang tidak mahu masuk Islam~ Nabi menangis tengok kalung pusaka~ Nabi yang kita sambut Maulidnya, bukan saja baik dengan orang Islam, malah dengan yang bukan Islam~ Yahudi datang buat laporan kepada Nabi, kata sahabat Nabi pukul dia~ Hang cakap macam ni, sebab nak hina Nabi Muhammad ka?~ Kita punya cakap, dengan orang yang faham, tidak sama~ Bahaya salah faham (perangai tak macam orang Islam)~ Bapak, cikgu kafirkan saya~ Hangpa jangan nak bandingkan antara Nabi-nabi~ Pada hari akhirat, ketika semua orang pengsan sebelum bangkit dari kubur~ Kita seronok bila orang puja dan puji kita, ini penyakit~ Kita Nabi dengan anak muda seorang Yahudi~ Taatlah kepada Abu Kassim~ Masuk Islam, terlepas daripada Neraka~ Antara ajaran Nabi, ialah jaga persaudaraan~ Jangan jadi batu api yang melagakan orang-orang Islam~ Pepecahan ini merugikan~ Orang kafir bersatu sesama mereka~ Kalau orang Islam tak boleh bersatu, akan jadi rosak besar dan fitnah-- BAHRUL MAZI JILID 21 MUKA SURAT 114 -- ~ Tafsir Surah Ali Imran~ Maksud surah madaniah~ Persamaan antara surah Al Baqarah dengan surah Ali Imran~ Antara persamaan Nabi Adam dan Nabi Isa~ Ayat Quran ada dua jenis (muhkamah dan mutasyabihah)~ Vanggey kelas bahasa Tamil~ Perkataan tak ada makna~ Ayat ada kesamaran pada maknanya~ Apa makna huruf-huruf potong dalam Quran~ Maksud meditasi~ Aliran pemikiran salaf dan khalaf~ Bertengkar tuduh orang golongan mujassimah~ Jenis-jenis kitab tafsir~ Lali dan shan, kena ada eyes contact semasa beri kuliah~ Senang baca tajuk tanda kiamat~ Bahasa klasik, mengkala, mengkalu~ Masalah orang yang ada syak dan mereng dalam hati~ Maksud Nabi Isa itu roh Allah~ Geng yang suka fitnah~ Maksud Allah istiwa di arasy~ Waktu yang terbaik untuk bangun tahajjud~ Allah turun ke langit dunia~ Ada orang yang cuba menafsirkan Quran dengan huduh~ Kisah dalam Surah Al-Baqarah tentang sembelih lembu~ Golongan syiah tuduh isteri Nabi berkonspirasi bunuh Nabi~ Kisah Nabi Yusuf dan riwayat Israeliyat~ Setakat mana kisah Nabi Yusuf yang diceritakan dalam Quran~ Allah jaga Nabi Yusuf sejak awal, walaupun sebelum jadi Nabi~ Cinetron Nabi Yusuf~ Bayi bercakap sebagai saksi~ Harta duiti daki dunia hey, duiti nehi mohabbat calo hey~ Tafsir mimpi raja ~ Negeri ni akan dilanda kemarau yang panjang~ Allah bersihkan nama NabiNya~ Siapa Zulaikha?~ Jauhi kisah yang tak terdapat dalam hadisSETERUSNYA~ Apa yang patut buat bila ada orang yang tafsir Quran dan hadis secara salah?~ Kenapa Allah tak buat semua manusia ni Islam semua?~ Berita dari Astro Awatni--Dapatkan External SSD 512GB Sempena 11 Tahun Zonkuliah : https://toyyibpay.com/Zonkuliah-External-SSD-512GB--Sokong Projek Zonkuliah Dengan Menyumbang Ke Akaun Berikut : ➢ https://payment.tngdigital.com.my/sc/bDLnYClrWk➢ MAYBANK (Produksi Zonkita) - 557250054584➢ PAYPAL - paypal.me/DanaZK---☑● Doakan Dimurahkan Rezeki dan Diberikan Kesihatan Yang Baik Untuk Kami Teruskan Projek ZonKuliah ☑●✚ Untuk update terkini sila like Facebook Page kami : www.facebook.com/zonkuliah---#Zonkuliah #UstazShamsuri #KuliahAgama

Theologians and philosophers love to talk about the meaning of life. They explore its purpose, justification, and value, questioning whether or not suffering has meaning. They sound like the Preacher in Ecclesiastes, wasting time viewing things from the wrong perspective: man's point of view, the king's point of view, Job's point of view.This mirrors how Christians assess and then attempt to control the Holy Spirit through human words. Their version of the Holy Spirit—always friendly, gentle, and “inspiring”—bears little resemblance to the God of Scripture. This domesticated spirit, which makes people feel good with that telltale twinkle and misty look, becomes a false god they tame, groom, and adore like a pet.That's why they're confused when the same wind that filled Jesus' sails at the beginning of the parable suddenly transforms into a fierce, wrathful storm—a whirlwind. But this is precisely how God's breath, his wind, operates.Not only is it invisible to the eye, but it cannot be controlled. Sometimes cold, sometimes hot, and always unpredictable, it can turn against you on a dime, just like life's events.As Jesus said in judgment of Job's lament, “the rain falls on the just and the unjust.” (Matthew 5:45)This week, I discuss Luke 8:24.λαῖλαψ (lailaps) / ס-ע-ר (samek-ʿayin-resh) / ס-ו-פ (samek-waw-feh)Hurricane, tempest, furious storm. All three biblical references in Luke 8:23 invoke the Lord's wrath against human arrogance:Job 21:18 (סוּפָה sû·fāhʹ ) - The arrogance of Job, who questions why the wicked prosper.“Are they as straw before the wind, and like chaff which the storm (סוּפָה sû·p̄āhʹ ) carries away?Job 38:1(סְעָרָה seʿā·rāh) - Anger at Job's arrogance—at his attempt to comprehend divine judgment. The whirlwind is the wrath of God.Then the Lord answered Job out of the whirlwind (סְעָרָה seʿā·rāh) and said, 2 “Who is this that darkens counsel By words without knowledge?Jeremiah 32:18 (סַ֫עַר sǎʹ·ʿǎr) God stirs up a sweeping, consuming judgment against all nations.Thus says the Lord of hosts,“Behold, evil is going forthFrom nation to nation,And a great storm (סַ֫עַר sǎʹ·ʿǎr) is being stirred upFrom the remotest parts of the earth.ἐπιτιμάω (epitimaō) / ג-ע-ר (gimel-ʿayin-resh) / ج-ع-ر (jīm–ʿayn–rāʼ)Rebuke or speak insultingly, often with a firm or authoritative tone. It can also imply harsh or scolding speech; in divine usage, it can function as subduing or silencing through rebuke. The Arabic root also denotes the production of a loud, guttural sound, explicitly referring to the mooing or bellowing of cattle. In both Hebrew (גער) and Arabic (جعر), the shared Semitic root captures a raw, forceful vocalization.The waters in the Psalms represent a fundamental aspect of God's creation, serving as a metaphor for his dominion and kingly victory over all opponents. They are the chaotic forces under his control. The Psalms consistently depict God as the supreme authority over all the waters of creation—a realm teeming with life and human activity, overcome by God, the only true hegemon.“You have rebuked (גָּעַ֣רְתָּ gā·ʿǎrʹ·tā) the nations, you have eliminated the wicked; You have wiped out their name forever and ever.” (Psalm 9:5)“Thus he rebuked (יִּגְעַ֣ר yiḡ·ʿǎrʹ) the Red Sea and it dried up, and he led them through the deeps, as through the wilderness.” (Psalm 106:9)“You rebuke (גָּ֭עַרְתָּ gāʹ·ʿǎr·tā) the arrogant, the cursed, who wander from your commandments.” (Psalm 119:21)“And the Lord said to Satan, ‘The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke (יִגְעַ֨ר yiḡ·ʿǎrʹ) you! Is this not a log snatched from the fire?'” (Zechariah 3:2)ἀπόλλυμι (apollymi) / א-ב-ד (ʾalef-bet-dalet) / أ-ب-د (ʾalif-bāʼ-dāl)Perish, get lost, go astray; destroy, kill. In Arabic, أَبَدَ (ʾábada) can indicate “it ran away”, especially concerning animals, in line with the function lost, gone, destroyed, or vanished beyond recovery or control.“Then Pharaoh's servants said to him, ‘How long shall this man be a snare to us? Let the men go, so that they may serve the Lord their God. Do you not yet realize that Egypt is destroyed? (אָבְדָ֖ה ʾǒḇ·ḏāhʹ)'” (Exodus 10:7)“As for any person who does any work on this same day, that person I will eliminate (הַֽאֲבַדְתִּ֛י hǎ·ʾǎḇǎḏ·tîʹ) from among his people.” (Leviticus 23:30)“But you will perish (אֲבַדְתֶּ֖ם ʾǎḇǎḏ·těmʹ) among the nations, and your enemies' land will consume you.” (Leviticus 26:38)“On that day a great trumpet will be blown, and those who were perishing (אֹֽבְדִים֙ ʾō·ḇeḏîmʹ) in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.” (Isaiah 27:13)In the Qur'an, the function أ-ب-د is often used in noun forms and derivatives related to judgment. This usage stems from the biblical function אֲבַדּוֹן (abaddon) used interchangeably with Sheol (Proverbs 15:11; Psalm 88:11). In Arabic, أَبَدًا (ʾabadan) indicates everlasting:Surah Al-Baqarah (2:95):“وَلَن يَتَمَنَّوْهُ أَبَدًا”(wa-lan yatamannawhu ʾabadan)“And they will never wish for it, ever.”Surah Al-Jinn (72:23):“…عَذَابًا أَلِيمًا أَبَدًا”(adhāban alīman abadan)“a painful punishment, forever…”“خَالِدِينَ فِيهَا أَبَدًا”(khālidīna fīhā abadan)“abiding therein forever.”The phrase خَالِدِينَ فِيهَا أَبَدًا (khālidīna fīhā abadan) appears numerous times in the Qur'an. It's used in verses describing the everlasting nature of Paradise or Hell.ἀπόλλυμι (apollymi) / כרת (kaf–resh–taw)To “cut” or “cut off.” In a cultic setting, a covenant was “cut”—reflecting the ritual slicing of animals in two (cf. Genesis 15:18, where God “cut a covenant” with Abram).ἀπόλλυμι is not the most frequent translation of כרת, which carries the function of destruction or extermination, notably, unto death or ruin.Luke's usage of this rare Levitical function corresponds to the consequence of disobedience:“And anyone from the house of Israel, or from the strangers who reside among them, who eats any blood, I will set my face against that person who eats the blood and will cut him off (הִכְרַתִּ֥י hiḵ·rǎt·tîʹ) from among his people.” (Leviticus 17:10)“I will also set my face against that man and will cut him off (הִכְרַתִּ֥י hiḵ·rǎt·tîʹ) from among his people, because he has given some of his children to Molech, so as to defile My sanctuary and to profane my holy name.” (Le...

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The prophet Ibrahim AS in a nutshell ⬇️

Assalamualaikum warahmatullahi wabarakatuhAlhamdulillah, welcome to Be Quranic.This is the blessed month of Ramadan—Ramadan Mubarak to everyone! May Allah bless us in this month with a fasting full of Iman and sincerity, leading to taqwa and forgiveness from Him.The Be Quranic Taraweeh ApproachEach Ramadan, I choose one surah as my pet surah to study and recite throughout the month in Taraweeh.I lead Taraweeh with the Qaswa community here in Perth, and our approach may differ slightly from other places.We select one surah and deeply study it throughout the month. Each night before Taraweeh, we have a short tafsir session, and the ayat covered in tafsir are then recited in salah. This means we repeat the same ayat for several nights—allowing us to develop a deeper connection with the Qur'an.This method helps us internalise the surah and absorb its meanings so that when we hear the recitation in prayer, it resonates more deeply with us.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Journey Through Past RamadansWe started this approach in 2019 with Surah Al-Baqarah.In 2020, due to COVID restrictions, we opted for Surah Al-Kahf, keeping things shorter and simpler.By 2021, restrictions were still fluctuating, so we went through Juz Amma, studying and repeating it in our Taraweeh prayers.Then, in 2022, as things returned to normal, we resumed our original format with Surah Ali 'Imran, followed by Surah An-Nisa in 2023, and Surah Al-Ma'idah in 2024.This year, 2025, our chosen surah is Surah Al-An'am.The Purpose of This ApproachThis is not just an intellectual tafsir—it is a practical approach. We extract real-life lessons from the surah, which we can turn into action points for the next 11 months.Each Ramadan, we add a new checklist of Qur'anic principles to live by, so that over the years, we gradually build our character through the Qur'an.This way, we don't just read or listen to the Qur'an—we live by it.Introduction to Makki SurahsWhat Makes a Surah Makki?The division of Makki and Madani Surahs is not based on geography—it is based on time.• Makki Surahs were revealed before Hijrah when the Prophet ﷺ was based in Makkah.• Madani Surahs were revealed after Hijrah, even if they were revealed outside of Madinah.For example:• Surah An-Nasr (إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ) was revealed in Makkah but is still a Madani Surah because it was revealed after the migration.• Surah Al-Fath (إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا) was revealed near Hudaybiyyah, closer to Makkah than Madinah, yet it's a Madani Surah.So, the division is based on period, not place.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What Makes Makki Surahs Unique?The 13 years in Makkah were the toughest years for the early Muslims. They were a minority, oppressed, and struggling against an overwhelming opposition.During this time, there were no major laws—no fasting, no zakah, no hijab. Even the five daily prayers were only fully established towards the end of the Makkan period.So, what was the focus of Makki Surahs?

Last night during Taraweeh, a simple yet profound moment unfolded. The imam recited a short passage from Surah Al-Baqarah, including the ayah: “Establish the Salah, give the Zakah, and bow down with those who bow.”... The post Ramadan Reflection 1- 2025 Dr Abdul Wahid first appeared on Islampodcasts.

Last night during Taraweeh, a simple yet profound moment unfolded. The imam recited a short passage from Surah Al-Baqarah, including the ayah: “Establish the Salah, give the Zakah, and bow down with those who bow.” (Surah Al-Baqarah 2:43) Immediately upon reaching this command, he made takbir and went into ruku, and we all followed. This incident made Dr. Wahid reflect: Isn't this how we should treat all of Allah's commands?

In Surah Al-Baqarah, Allah prescribes actions for us, whether it is fasting, prayer, giving charity, or dealing with people. These commands are not just for ritual worship but for the establishment of a just and upright society. "Fasting has been prescribed for you as it was prescribed for those before you, so that you may attain taqwa (consciousness of Allah).” (Surah Al-Baqarah 2:183) Fasting is not just about abstaining from food and drink—it is about disciplining the soul, strengthening our connection with Allah(swt), and implementing ALL HIS(swt) divine guidance in our lives.Then what is the meaning of Patience (Sabr) if Islam Talks about Actions- Often, patience is misunderstood as remaining silent in the face of hardship, but in reality: Join in and find out the true meaning of Patience (Sabr) Source: https://www.youtube.com/watch?v=XKwOF9SLkU4

The Tafsīr Podcast: EP69 – Surah Al-Baqarah (Ayah 175-176) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

When people hear Luke 8:18, they assume it is talking about stuff.But Luke, like the Book of Job, is not about stuff.It is about darkness and light.When people evaluate others—their first mistake is that they evaluate at all—they measure what others have. That is how the Duopoly assesses Job. They love him because he was rich, pity him because he was poor, judge him because he was self-righteous, or cheer him because he did not give up.They experience the full range of human suffering, not through their own trials, but by observing and evaluating others.They think they are something when they are nothing—wolves in sheep's clothing.Women and men who glory in the flesh; who glory in the suffering of others.They are the Duopoly—the "both-sidesies" people.Thus says the Lord: There is only one side; my throne in the heavens. It is mine, my kingdom rules over all, and I am not mocked.Even what they think they have is already gone, fading before they can grasp it—lost in their foolish desire to measure it.There is only one thing needful.And it cannot be counted as loss, because it does not come from them.That is why they think it has no meaning—because it is not of their making.Those who think like them, who act like them, will become like them.This week, I discuss Luke 8:18.Show Notesἔχειν (to have) and δοκεῖ ἔχειν (thinks he has)1 Corinthians 8:2οὐδεὶς θεὸς εἰ μὴ εἷς “There is no god except one.” (oudeis theos ei mē heis)لَّا إِلَـٰهَ إِلَّا هُوَ “There is no god but him.” (lā ilāha illā huwa; common phrase, e.g., Surah Al-Baqarah, 255)שְׁמַע יִרָאֵל יְהוָה (אֲדֹנָי) אֱלֹהֵינוּ יְהוָה (אֲדֹנָי) אֶחָד “Hear O Israel: the Lord our God, the Lord is one.” (shamaʿ yisra'il, yahweh [adonai] eloheinu, yahweh [adonai] aḥad; Deuteronomy 6:4)Galatians 6:3δοθήσεται (it will be given)Romans 12:31 Corinthians 4:7ἀρθήσεται (it will be taken away)Romans 11:21-22ἐκκόπτω (ekkoptō) “cut off, cut down” כ-ל-ה (kaf-lamed-he)To complete, finish, or bring to an end. Destruction, annihilation, perishing.2 Corinthians 13:5Luke makes 2 Corinthians functional in 8:18, reinforcing “the light” in 8:17 as an implement of testing. See my comments on the previous verse: φανερός / ב-ח-ן (bet-ḥet-nun) / م-ح-ن (mīm-ḥāʾ-nūn)In Latin, “en-” and “ex-” are prefixes with distinct meanings:The word “encounter” comes from the Old French “encontre,” which means “meeting” or “opposition,” and is derived from the Latin “in-” (meaning “in” or “on”) and “contra” (meaning “against” or “opposite”). At its root, “encounter” literally means “to meet against” or “to face.”In contrast, the anti-biblical term “experience” signifies “going through a test” or “emerging from a trial.” It emphasizes the personal involvement and subjective perception of events, where meaning is drawn from one's own reference point. This internalized perspective distinguishes experience from encounter, as it places the self at the center of interpretation, making it inherently self-referential.I appreciate Father Paul Tarazi for highlighting this distinction and Matthew Cooper for further exploring the Latin etymologies with us—over coffee. ☕ ★ Support this podcast on Patreon ★

The Tafsīr Podcast: EP68 – Surah Al-Baqarah (Ayah 174) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP67 – Surah Al-Baqarah (Ayah 172-173) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP66 – Surah Al-Baqarah (Ayah 171) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

(0:00) Surah Al-Lail ka grammar ke mutabiq tarjuma aur tafseer.(3:44) Quran ki nazar mein achhe log.(8:26) Quran ki nazar mein bure log.(24:26) Surah Al-Baqarah ka introduction.(25:45) Huroof-e-Muqattaat ke meanings. Hosted on Acast. See acast.com/privacy for more information.

The Tafsīr Podcast: EP65 – Surah Al-Baqarah (Ayah 170) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

It has taken some time to understand what the Parable of the Sower meant when it introduced the function “soil” in its critique of human beings' betrayal of God's covenant with Abraham. Still, by the time the New Testament was written, Matthew, Mark, and Luke all found it necessary to clarify that the position of the one being judged was separate from the station of the one Judge.In the end, the nuance of “seed” as covenant unto instruction vs. seed as offspring and the distinction between “holy seed” and “rebellious seed” were not clear enough for those who, like the Caesars, sought to enthrone themselves as gods by making the Bible a historical narrative about their community.Long before the Qur'an split the function zera' into two distinct Semitic roots, the New Testament introduced the function “soil” opposite the covenantal seed of Abraham to demonstrate how God's instruction operates as the sole Judge of his offspring, who, like Job, are found wallowing in the dark midnight of their self-righteous fate, powerless before him, left only with only “with ears to hear” his voice and the opportunity to submit to him, or not.That is why Jesus is explicit and open. There are no secrets or mysteries. The seed is the word of God, and the mystery is his judgment, which, the prophet Daniel taught us, is beyond man's grasp.He who has ears to hear, let him hear.This week, I discuss Luke 8:9-15.Show Notesμυστήριον (mystērion) / ר-ז-ז (resh-zayin-zayin)The term רָז (raz) is an Aramaic word that means “mystery” or “secret.”“The king answered unto Daniel, and said, of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.” (Daniel 2:47)The name “Daniel' comes from דָּן (dan), meaning 'judge,” and אֵל (el), which refers to “God.” קוֹדֶר (qoder) / قَدْر (qadr)In biblical Hebrew, קוֹדֶר (qoder) can mean “dark” or “gloomy.” (Job 30:28) In Arabic, the phrase ليلة القدر (laylat al-qadr) refers to “The Night of Decree,” “The Night of Power,” or " The Night of Fate,” during which the prophet received the Word of God. As an extension of judgment, qadr can also refer to value, worth, extent, amount, volume, or rank:له قدر كبير (lahu qadr kabīr) “he is highly esteemed.”قدر الماء (qadr al-māʼ ) “amount of water”παραβολή (parabolē) / מ-ש-ל (mem-shin-lamed) / م-ث-ل (meem-tha-lam) In Arabic, the word مَثَل (mathal, plural: أمثال amthāl) is equivalent to the Hebrew מַשָּׁל (mashal).إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا(inna allāha lā yastaḥyī an yaḍriba mathalan mā)”Indeed, God is not shy to present a parable (mashal)”Surah Al-Baqarah (2:26) ★ Support this podcast on Patreon ★

The Tafsīr Podcast: EP64 – Surah Al-Baqarah (Ayah 169) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

In Scripture, Abraham's seed encompasses more than just biological lineage. It also transmits God's covenant, outlining the potential for righteousness and human corruption in a single function.The Hebrew term zera', "seed" or "offspring," follows the continuity of God's promise to Abraham from one generation to the next. It also marks the recurring story of human rebellion, which is as predictable in each generation as the agrarian cycle of seasons.Nothing changes under the sun.In this sense, the biblical seed is covenantal, according to God's promise across the generations, and biological, according to his command. The seed has all living things and the preservation of life in its purview, even as humans repeatedly threaten life in literary Scripture and literal history.To sow the biblical seed is to “spread” God's covenant in fulfillment of his promise to Abraham, a grace carried in the content of Paul's gospel, which scatters our rebellious (biological) seed as Jesus scatters in Luke, all the while gathering God's offspring for the Kingdom.This is what the Magnificat in Luke 1:46-55 means:Scripture shatters the stubborn back of human rebellion in every generation, scattering those who remain and spreading them among the nations, fulfilling God's promise to Abraham and his offspring, including all life in God's zealous care.Put that in your flashy fundraising brochure.This week, I discuss Luke 8:4-8.Show Notesσπείρω / σπόρος / ז-ר-ע (zayin-resh-ʿayin) / ز-ر-ع (zāy-rāʿ-ʿayn)“And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time זרע (zaraʿ), and you shall eat your bread to the full and dwell in your land safely.” (Leviticus 26:5)זֶ֫רַע (zeraʿ) “seed,” in biblical Hebrew, also functions as “offspring” or “descendants” with a connotation of spreading or scattering. In Arabic:The verb زرع (zaraʿa) means “to sow” or “to plant.”The noun زرع (zarʿ) refers to “crops” or “plants.”أَفَرَأَيْتُم مَّا تَحْرُثُونَأَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ(ʾafa-raʾaytum mā taḥruthūna, ʾaʾantum tazraʿūnahu ʾam naḥnu al-zāriʿūna)“Have you seen that which you sow?Is it you who makes it grow, or are we the grower?”(Surah Al-Waqi'ah, 56:63-64)The biblical function ז-ר-ע bifurcates in the Qur'an, clarifying the distinction between covenant and offspring. A second root, ذ-ر-أ (dhā-ra-hamza), is introduced alongside ז-ר-ע that ties directly to lineage, posterity, and the continuity of God's covenant with Abraham:قَالَ وَمِن ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ(qāla wa-min dhurrIyyatī qāla lā ya-nālu ʿahdī a-ẓālimīna)“He [Abraham] said, ‘And of my descendants?' He said, ‘My covenant does not include the wrongdoers.'”(Surah Al-Baqarah, 2:124)As with Biblical Hebrew, both connotate scattering, dispersing, or spreading. ★ Support this podcast on Patreon ★

The Tafsīr Podcast: EP63 – Surah Al-Baqarah (Ayah 168-169) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP61 – Surah Al-Baqarah (Ayah 163-164) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP62 – Surah Al-Baqarah (Ayah 165-167) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP60 – Surah Al-Baqarah (Ayah 161-162) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP59 – Surah Al-Baqarah (Ayah 159-160) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP58 – Surah Al-Baqarah (Ayah 158) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Odyssey narrates Odysseus's ten-year journey as the king of Ithaca, during which he attempts to return home after the fall of Troy. Virgil's Aeneid chronicles the journey of Aeneas, a Trojan hero and son of the goddess Venus. Aeneas escapes the fallen city of Troy and embarks on a quest to start a settler-colonial project in Italy. Virgil wrote a work of total fiction, and then as if by witchcraft, Augustus traced his (and Rome's) historical origins back to Aeneas.In Jewish Antiquities, Josephus Flavius followed the line of Augustus, adulterating the Bible to appease the ego of his settler-colonial abuser, adopting the same Greco-Roman “literary-historicizing” framework. This may not have resonated with the Jews of the time, but man, would-be Christian imperial colonizers loved his historicizing of epic literature to “build” their apotheosis.What good is Star Wars if lightsabers are not real, if you are not the heir of Luke Skywalker,  and the Republic is not rightfully yours to “possess?”So, thanks to Josephus Flavius, the (sellout, Uncle Tom) closet Hasmonean, and his oversized case of Bible-wrecking Stockholm Syndrome, by now, we've had to deal with two millennia of Hellenized theologians who really believe that Jesus picked up where Venus and Augustus left off. If you want to understand the socio-political consequences of this approach, consider watching independent news media on YouTube.If you want to be set free from the tyranny of Augustus and Josephus, hear the Gospel of Luke. This week, I discuss Luke 7:17-19.Show Notes ἔρχομαι (erchomai) ب-و-ء (bā-wāw-hamza)/ ב-ו-א (bet-waw-alef)The Hebrew verb בוא (bo) and the Arabic verb بَاءَ (bā'a) “he returned” are cognates that trace back to a common Semitic root related to movement toward a point—be it coming or returning. This root corresponds to ἐρχόμενος (erchomoenos) in Luke 7:19, the one who is expected.“‘Behold, I am going to send my messenger, and he will clear the way before me. And the Lord, whom you seek, will suddenly come (יָבוֹא, yāḇôʾ) to his temple; and the messenger of the covenant, in whom you delight, behold, he is coming,' says the Lord of hosts.” (Malachi 3:1)“The Lord God has sworn by his holiness, ‘Behold, the days are coming (בָּאִ֣ים, bā'îm) upon you when they will take you away with meat hooks, and the last of you with fish hooks.'” (Amos 4:2)Related functions in Arabic:بَاءَ (bā'a) To return, to incur, to be burdened with, to bring upon oneself.بَاءُوا بِغَضَبٍ مِنَ اللَّهِ (bā'ū bi-ghaḍabin mina allāh)“They have incurred wrath from God.”(Surah Al-Baqarah 2:61) بَوَّأَ (bawwa'a) To settle someone, to provide lodging, to assign a place.مُتَبَوَّأ (mutabawa'a) A dwelling place. Arabic Lexicon, Hawramani, https://arabiclexicon.hawramani.com/?p=1617&book=50#9b0b27وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ (wa laqad bawwa'nā banī isrā'īla mubawwa'a ṣidqin)“And we settled the Children of Israel in a good dwelling-place.”(Surah Yunus 10:93)تَبَاوَأَ (tabāwa'a) Used in literature to describe competition and contention between characters. The verb carries a negative connotation that implies equality. To be equal with each other. Equality in sin or punishment: state of being equally guilty. القتيلان فِي الْقصاص تعادلا (al-qatīlāni fī al-qiṣāsi ta‘ādalā) “Two dead, in retribution, were tied.” “بَوَاءٌ” Arabic Lexicon, Hawramani, https://arabiclexicon.hawramani.com/?p=63888#dbd19f ★ Support this podcast on Patreon ★

The Tafsīr Podcast: EP57– Surah Al-Baqarah (Ayah 155-157) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Speaker: Ahmad Al-ShalabiBecome a supporter of this podcast: https://www.spreaker.com/podcast/learn-about-islam--5484193/support.

The Tafsīr Podcast: EP56 – Surah Al-Baqarah (Ayah 153-154) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Surah Al-Fatihah - x3 • Ayat al-Kursi (Surah Al-Baqarah 255) - x3 • Surah Al-Baqarah (285 & 286) - x3 • Surah As-Sajdah • Surah Al-Waqi'ah • Surah Al-Mulk • Surah Al-Ikhlas - x3 • Surah Al-Falaq - x3 • Surah An-Nas - x3 • AdhanBecome a supporter of this podcast: https://www.spreaker.com/podcast/learn-about-islam--5484193/support.

Peliharalah shalat berjamaah di masjid karena ia memiliki keutamaan yang sangat besar dalam Islam, sebagaimana yang diajarkan oleh Al-Quran dan sunnah Rasulullah Shallallahu Alaihi Wasallam. Dalam Al-Quran, Allah Subhanahu Wa Ta'ala berfirman, "Dan dirikanlah shalat dan tunaikanlah zakat, serta ruku'lah beserta orang-orang yang ruku'" (Surah Al-Baqarah: 43). Rasulullah Shallallahu Alaihi Wasallam juga bersabda, "Shalat berjamaah lebih utama dibandingkan shalat sendirian sebanyak dua puluh tujuh derajat" (Hadits Riwayat Bukhari dan Muslim). Kehadiran di masjid untuk melaksanakan shalat berjamaah tidak hanya akan mendapatkan pahala yang berlipat ganda, tetapi juga menjalin ukhuwah Islamiyah dan mendatangkan ketenangan hati serta keberkahan dalam kehidupan sehari-hari. Amalan ini penting untuk dijaga dan dilestarikan, sehingga kita senantiasa mendapatkan rahmat dan keridhaan dari Allah Subhanahu Wa Ta'ala.

Inspiration: EP# 2 - Surah Al Baqarah - Ayah 250 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Ustadh continues the Third Juz of the Quran. Surah Al Baqarah is coming to an end and Ustad will embark on surah Aal-e-Imran in sha Allah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #quran #ramadan #tafseer