Podcasts about surah al baqarah

The Tafsīr Podcast: EP77 – Surah Al-Baqarah (Ayah 187) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Auto-generated transcript: Wолаazibullah khair Tawāq. My respected brothers, sisters, elders. The ayat which I recited for you from Surah Al-Baqarah, Allah subhanahu wa ta’ala said, which means, and remember when Ibrahim alayhi salam said, My Rabb, make this city of Mecca secure and provide food, fruits to its people, those among them who believe in… Continue reading Dua of Ibrahim (AS) – #1

Para No. 3 – Surah Al-Baqarah, Ruku #39 (Tafseer)(0:00) Intro(0:39) Khutba(0:45) Tafseer Ruku 39(1:26) Mamlaat Likhne Aur Gawah Banane Ka Faida(3:42) Mamlaat Likhne Wale Ko Takleef Pohnchana(6:22) Likhne Par Itna Zor Dene Ki Wajah(7:06) Safar Ke Ehkam – Jab Koi Likhne Wala Na Ho(9:41) Gawah Banane Ke Baad Gawahi Dene Ke Liye Hazir Hona(11:21) Mamlaat Likhne Ki Ahmiyat –

Para No. 3 – Surah Al-Baqarah, Ruku #40 (Ayat 284-286)(0:00) Intro(0:48) Last Ruku of Surah Al-Baqarah(1:08) Important Ruku – Summed Up Form of Whole Surah ❤️(1:22) Ruku 40 Lafzi Tarjuma(9:45) In This Surah?(12:14) Allah Ka Nizam-e-Ehtesab(14:25) Jahannum Raseed Karne Wale Gunah? Asool – Naiki/Gunah(17:37) Hadis – Allah Par Ilzam Ka Anjam(19:57) Ahl-e-Imaan Ki Sifaat(24:47) Ghair Ikhtiyari Wasawis Par Gunah?(27:20) Nisyani Khataon Par Dua Ki Talqeen Kiyun?(28:50) Nabi ﷺ Ka Farman(29:22) Bardasht Se Zyada Bojh Ke Ehkam(30:32) Lovely Bukhari Muslim Hadis(31:30) Istadlal – Imam Abu Hanifa ra (Asar Ka Afzal Waqt?)(33:15) Sakht Bojh Ka Matlab?(34:22) Behtareen Dua(36:48) Lessons – Gunah Ke Azm Par Kitni Saza?(39:32) Nisyan Aur Khata Par Saza?(41:55) Nabi ﷺ Ka Farman (Rat Ko Sote Waqt Ye Ruku Tilawat)(42:12) Mufti Sahab Ki Dua Par Dil Se Ameen(42:29) MTM's Request to Tafseer Listeners(43:09) Dua Hosted on Acast. See acast.com/privacy for more information.

The Tafsīr Podcast: EP75 – Surah Al-Baqarah (Ayah 186) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Para No. 3 – Surah Al-Baqarah, Ruku #38, Ayat #274-281(0:00) Intro(0:42) Khutba(0:49) Ruku 38, Surah Al-Baqarah, Lafzi Tarjuma(11:06) Sood Khane Wala Kaisa?(14:50) “Baiy” Aur “Sood” Mein Farq(18:59) Hazrat Ayesha (RA) Ka Jawab; Masla, Haiza Ki Namaz/Roza?(20:11) Sahaba Ko Khitab, Sood Ke Mutaliq(21:25) Sood Khor Ka Maal VS Sadqa Karne Wale Ka Maal(26:39) Imaan Walon Ke Liye Hukam(27:07) Imaan Walon Ki Jaza(27:17) Sood Khor Se Ailan-e-Jang(30:31) Ra'as-ul-Maal Aur Nafa Ke Ehkam(32:24) Badlay Ka Din(33:24) “Rabil Fazal” Ke Ehkam(37:52) Islamic Banking Aur Ghair Islami Khareed-o-Farokht(39:15) Hadith (Sahih Bukhari & Muslim)(41:21) Masla: Ujrat-e-Misl(42:39) Dua Hosted on Acast. See acast.com/privacy for more information.

Para No. 3 – Surah Al-Baqarah, Ruku #39, Ayat #282-283(0:00) Intro(0:32) Ruku 39, Surah Al-Baqarah, Lafzi Tarjuma(21:04) “Dain” Ke Mamlat / Doosray Ka Maal Nahaqq Khana(24:21) Udhar Ki Iqsam(26:33) Mamlat Likhne Ki Targheeb?(27:09) Writer Ka Adal Ke Sath Likhna(27:55) Writer Ki Payment Ka Zimmadar(30:15) Selected Words Mein Likhne Ka Hunar(35:33) Writing Par Gawah = 1 Mard ya 2 Auratein(37:08) 02 Women's Mind = 01 Men's Mind (Due to Forgetfulness Disorder in Women)(38:18) Likhne Ke Gawah Ka Inkar Aur Mamlat Likhne Mein Jaldi Karna(40:50) Hazir Tijarat Ki Iqsam(41:15) Dua Hosted on Acast. See acast.com/privacy for more information.

Para No. 3 – Surah Al-Baqarah, Ruku #36Tafseer & Ilmi Nukat(0:00) Intro(0:12) Khutba(0:17) Ruku 36 Tafseer – Last Two Aayaat(1:08) Riya Wala Sadqa VS Ikhlas Wala Sadqa(2:04) Dikhaway Ka Sadqa Kaisa Hota Hai?(5:46) Allah Ka Ehsan(7:00) Lessons(7:10) Kanjoos Shakhs Kaisa?(7:44) Zahir Parast Ka Sadqa(11:15) Middle-Class Log Ghar Ke Kharchy Se Kitna Bacha Kar Rakhain?(12:31) Paison Ko Jama Kar Kar Rakhne Wala(13:12) Nabi ﷺ Ka Farman(13:40) Aulad Ke Gham Mein Apne Aap Ko Na Ghulaain(14:14) Aakhirat Ka Bank(14:40) Darmiyani Riya?(17:04) Riya Kaari Ka Waswasa(17:42) Achay Kaam Par Logon Ki Tareef = Dunya Ka Ajar(18:00) Nabi ﷺ Ke 2 Farman(20:20) Way Out of Being Proud on Public Appreciation(22:48) Khalis Riya VS Khalis Ikhlas(25:24) Daf' e Mazarrat, Jalab e Manfa'at Se Behtar – Khandani Ilmi Nukta(26:12) Nabi ﷺ Ka Farman(27:42) Behan Ki Virasat Ka Ghasib Haji(30:07) Har Naiki Par Fit Baithne Wali Aayat(31:21) Gunahon Se Naikiyan Kaisy Zaya Hoti Hain?(32:37) Masla; Nafl Wajib Kab? Nazr-e-Fa'li Kya Hoti Hai?(36:39) Ehsan Jatlane Ka Sahih Mauqa? Hosted on Acast. See acast.com/privacy for more information.

Para No. 3 – Surah Al-Baqarah, Ruku #37, Ayat #267-273(0:00) Intro(0:12) Khutba(0:17) Ruku 37, Surah Al-Baqarah, Lafzi Tarjuma(12:37) Mehnat Ki Kamai Se Sadqa Dena(15:42) Ushar (Zameen Ki Paidawar) Se Sadqa Dena(15:58) Ghareeb Ko High-Quality Ki Cheez Sadqa Karna(17:41) Low-Quality Ki Cheez Sadqa Karne Ki 02 Sooratain(20:45) Imja; Zakaat/Qurbani Mein Darmiyani Quality Ki Cheez Halal Hai(23:21) Sadqay Ki Shaan(23:51) Shaitan Ke Tangdasti, Kanjoosi Ke Wa'ady VS Allah Ke Ghani Karne Ke Wa'ady(27:09) Low Salary Walon Ka Sadqa?(27:49) Nabi ﷺ Ka Farman(28:21) Sadqa Karne Ka Asool?(28:58) Ayyashi Se Behtar Sadqa Ka Mauqa?(29:41) Hadith(30:02) Hikmat Bari Nemat(31:08) Mannat Poori Karne Ke Ehkam(33:00) Mannat Ki Iqsam (Moalaq / Ghair Moalaq)(33:32) Shariat Mein Napasand Mannat? + Wajah?(34:47) Sadqa Chhupa Kar Ya Dikha Kar Dena?(35:59) Sahih Hadith(36:19) Dikha Kar Sadqa Ke Mauqay?(37:27) Kafir Rishtedaar Par Kharch Karna(40:07) Islam Dushman Kafir Par Kharch Karna Jaiz Nahi(40:39) Khulasa Ruku(41:16) Sadqay Ke Awwalin Haqqdar; Mujahideen, Tabligh Wale, Ilm Ke Liye Waqf Hone Wale, Ulama Jo Deen Ke Saath Bound Ho Gaye, Sufaid Posh Log(45:15) Dua Hosted on Acast. See acast.com/privacy for more information.

ஹஜ் சம்பந்தமான கேள்விகளும் அதற்கான பதில்களும் [Surah Al-Baqarah: 196-203, 124-129 and Surah Al-Hajj: 27-36] மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari 01-06-2025 Taqwa Masjid, Trichy

ஹஜ் சம்பந்தமான கேள்விகளும் அதற்கான பதில்களும் [Surah Al-Baqarah: 196-203, 124-129 and Surah Al-Hajj: 27-36] மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari 01-06-2025 Taqwa Masjid, Trichy

The Tafsīr Podcast: EP75 – Surah Al-Baqarah (Ayah 185) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Para No. 3 – Surah Al-Baqarah, Ruku #35 Ayat #258-260(0:00) Intro(0:26) Ruku 35 Lafzi Tarjuma(10:08) Namrood Aur Hazrat Ibrahim AS Ka Waqia(13:34) Sooraj Maghrib Se Nikal Ke Dikhane Par Namrood La Jawab Kyun Hua?(16:16) Hazrat Uzair AS Ka Waqia(17:43) Hazrat Uzair AS Ka Waswasa Kaisay Door Hua?(19:54) Mojeza Aur Karamat Mein Farq?(21:06) Shak Aur Waswasy Mein Farq?(22:14) Ashab-e-Kahaf Aur Uzair AS Ki Neend Mein Farq?(22:37) Allah Ki Qudrat Ke Karishmay(24:26) Hazrat Ibrahim AS Ka Waqia(27:22) Lessons: Jinhain Nemat Hazam Nahi Hoti?(27:57) Mulhidin Ke Aetrazat Ka Jawab(30:21) Behas Ghumane Wala Badqismat(31:11) Hazrat Uzair AS Ki Kafiyat-e-Maut?(34:29) Char Parindon Ka Qeema Mix Karne Ki Waja(37:52) Eham Aqeedah-e-Islam(38:42) Dua Hosted on Acast. See acast.com/privacy for more information.

Para No. 3 – Surah Al-Baqarah, Ruku #36, Ayat #261-266(0:00) Intro(0:16) Ruku 36 Lafzi Tarjuma(14:02) Badni / Maali Qurbani Se Duniya Khali(15:01) For Listeners of Tafseer Lectures(15:13) Fi Sabeelillah Kharch Karne Ka Mafhoom(16:29) Rizq Ki 3 Barkaat(22:30) Ikhlas Aur Qurbani Wali Naiki Ka Ajar(23:40) Naiki Kar Ke Ehsan Jatanay Ka Wabal(26:27) Ta'ana Zani VS Ma'azrat(28:31) Gunahon Par Fori Saza Na Milne Ki Waja(29:01) Riya Kaar Ka Sadqa Karna Kaisa Hai?(32:28) Isteqamat Ka Husool = Zyada Mushkil Kaamon Ki Aadat(33:54) Sadqa Ki Tofiq Kisko?(37:10) Zarkhaiz Oonchay Bagh Ka Masal Kon Log? Hosted on Acast. See acast.com/privacy for more information.

Para No. 3 – Surah Al-Baqarah, Ruku #1Tafseer & Ilmi Nukat(0:00) Intro(0:19) 30th, 1st & 2nd Para Tafseer Completed(0:51) 3rd Para, 1st Ruku – Lafzi Tarjuma With Grammar(11:52) Hazrat Dawood AS Ke Mojezat(12:46) Allah Ka Peghambaron Ko Aik Doosray Par Fazilat Dena(13:24) Hazrat Musa AS Ki Fazilat(13:54) Hazrat Esa AS Ki Fazilat(16:00) Nabi ﷺ Ki Fazilat Ka Zabardast Qareena Hosted on Acast. See acast.com/privacy for more information.

Para No. 3 – Surah Al-Baqarah, Ruku #34Tafseer & Ilmi Nukat(0:00) Intro(0:22) Khutba(0:28) Strongest Ring = Islam(2:25) Furqan = Taqwa Ka Inaam(6:13) Zaheen Tareen Be Aqal Log?(7:28) Imam Ki Roshni… Aik Nemat(8:31) Aqal Ko Khuda Banane Ka Injam(9:57) Lessons(10:01) Munkirin-e-Hadith, Parvezi Firqay Ka Propaganda(12:56) Yahud o Nasara Par Radd(13:50) Ahl-e-Sunnat Wal Jamaat Ka Aqeedah(14:00) 4 Glorious Prophets Respectively: Muhammad ﷺ, Ibrahim AS, Musa AS, Esa AS(15:34) Daleel: Char Peghambaron Ki Fazilat(20:15) Hazrat Ibrahim AS Ka Naam Highlight Karne Ki Wajah(24:00) Firqawariyat Ke Ikhtilafat Mein Pareshani Ka Hal?(24:44) Sadaqat o Khairat Ka Ajar(27:10) Ayatul Kursi Ke Fazail(28:43) Kya Islam Talwar Ke Zor Se Phaila?(29:40) Anti-Depressant Tablet?(31:00) Nabi ﷺ Ka Farman: (Taste of Islam)(31:27) Andheray Se Roshni Ka Safar(31:48) Mashware Ke Ahl Ki 3 Alamat(32:15) Gunah Ka Wabal = Be Aqli, Taqwa Ka Faida = Aqal Barhna(32:39) Dua Hosted on Acast. See acast.com/privacy for more information.

மக்காமே இப்ராஹீம் என்றால் என்ன?[Surah Al-Baqarah: 124 to 129]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari25-05-2025Taqwa Masjid, Trichy

மக்காமே இப்ராஹீம் என்றால் என்ன?[Surah Al-Baqarah: 124 to 129]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari25-05-2025Taqwa Masjid, Trichy

The Tafsīr Podcast: EP74 – Surah Al-Baqarah (Ayah 183 -184) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Para No. 2 – Surah Al-Baqarah, Ruku #32 (Ayat 243-248)(0:00) Intro(0:12) Khutba(0:18) Ruku 32 – Lafzi Tarjuma(16:30) Maut K Khauf Se Bhagna Kab Farz / Na Jaiz?(19:08) Takveeni Hukam(19:50) Qabil-e-Ibrat Waqia(20:26) Orders in This Ruku?(22:12) Behtereen Rabt Aayaat(22:31) Asal Award Dainy Wala?(24:06) Allah Ko Qarz Dainy Walon Ka Ajar (Sadqa/Khairat)(26:07) Sadqa Ko Qarz Se Ta'abeer Krny Ki Waja(27:09) Pichhli Ummaton Ka Ajmali Waqia (Jab Dawood AS Ki Khalafat Qaaim Hony Ja Rahi Thi)(30:48) Taloot, Bani Israel, Jaloot Ka Tafseeli Waqia(36:27) Original “Taurat” Taboot Main?(37:12) Khas Musa aur Haroon AS Ki Baqiyaat(38:48) Dua Hosted on Acast. See acast.com/privacy for more information.

Para No. 2 – Surah Al-Baqarah, Ruku #33 (Ayat 249-252)(0:00) Intro(0:23) Khutba(0:27) Ruku 33 – Lafzi Tarjuma(8:58) Taloot AS Ka Aazmaya Jana(12:14) Khwahishaat K Ghulamo Ka Injaam(14:45) Kamil Yaqeen Walon Ko Sabr Ka Inaam(15:49) Sabr Ki Baltiyan Undailny Ki Dua(17:21) Hazrat Dawood AS Badshah Kaisay Bany?(18:42) Insano Ki Aapas Main Larrai Ki Waja?(20:33) Awesome Lessons Summed Up by Mufti Sb Hosted on Acast. See acast.com/privacy for more information.

Para No. 2 – Surah Al-Baqarah, Ruku #31 (Ayat 236-242)(0:00) Intro(0:23) Khutba(0:29) Ruku 31 – Lafzi Tarjuma(14:10) Rukhsati Se Pehly Talaq / Meher / Iddat K Ehkam(23:04) Haqq Meher K Ehkam Ki Dhajjiyan(24:42) Namaz Ka Hukam In Ehkam K Darmiyan Main Kiyun?(26:42) Asar Ki Namaz Ki Khas Hifazat Kiyun?(27:52) Maidan-e-Jang Main Namaz Ka Hukam?(29:16) Namaz Khushu Khuzu Wali(30:03) Bv K Liye Wassiyat Wali Aayat Ki Tashreeh(35:14) Summary(37:54) Benefits For Divorcée Women Hosted on Acast. See acast.com/privacy for more information.

Para No. 2 – Surah Al-Baqarah, Ruku #31 (Ilmi Nukat)(0:00) Intro(0:23) Khutba(0:26) Rukhsati Ka Mafhoom Aur Meher K Ehkam(7:02) Rukhsati K Baad Iddat Guzarna Wajib Kiyun? (Bachy Ka Nasab / Virasat Ki Hifazat)(10:19) Rukhsati Se Pehly Masla 3 Talaq?(11:14) Rukhsati K Baad Masla 3 Talaq?(13:21) Meher-e-Misal?(17:12) Meher Aadha Kab?(17:47) Nikaah Ki Girha Kholna Kiska Haqq? (Ulama Should Play Their Role Against Judicial Divorce System in Pakistan)(19:24) Judicial Divorce – 1st Condition (Ziddi Shohr)(21:48) 2nd Condition (Marny Pitny Wala)(23:15) 3rd Condition (Nan Nafqa Na Dainy Wala)(25:18) 4th Condition (Na Mard)(26:52) 5th Condition (Gumshuda Shohr)(27:38) Fuqaha Ka Istadlal; Aurat Ko Khula K Haqq Par?(27:57) 1st Condition; Aurat Ki Trf Se Talaq Ka Mutalba(28:40) 2nd Condition(29:20) Talaq Ka Ikhtiyar Sirf Shohr Ko?(29:37) Summary – Genuine Conditions of Judicial Divorce(30:24) Talaq K Baad Adalat Main Bachon Ka Rulna? Bap Pr Zulm?(33:28) Mufti Sb Ki Aawaz Adalat, Wakeelon, Judges Tak(34:54) Aisy Divorcees Ki Islah(36:08) Safar Main Farz, Witr, Sunnat, Nafil Ka Hukam?(38:53) Talaq Yafta Auraton Ko Nikaah Se Rokna?(40:06) Dua Hosted on Acast. See acast.com/privacy for more information.

ஐயாமும் மعதூதாத் என்றால் எந்த நாட்கள்? | The days of Tashriqஐயாமும் மعலூமாத் என்றால் எந்த நாட்கள்? | The Known / Appointed days[Surah Al-Baqarah: 203 and Surah Al-Hajj: 27 to 29]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari11-05-2025Taqwa Masjid, Trichy

ஐயாமும் மعதூதாத் என்றால் எந்த நாட்கள்? | The days of Tashriqஐயாமும் மعலூமாத் என்றால் எந்த நாட்கள்? | The Known / Appointed days[Surah Al-Baqarah: 203 and Surah Al-Hajj: 27 to 29]மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari11-05-2025Taqwa Masjid, Trichy

Para No. 2 – Surah Al-Baqarah, Ruku #30 – Ilmi Nukat(Very Important Bayan)(0:00) Intro(0:56) Istadlal: Imam Shafai (RA)(3:05) Istadlal: Imam Abu Hanifa (RA)(4:29) Calls From Villages To Mufti Sb(4:39) Nabi ﷺ Ka Farman(5:03) Nikaah Main Kufu Lazmi?(6:57) Wali Ki Ijazat K Baghair Nikaah Ka Hukam?(7:14) Doodh Pilany Pr Ehkamat(7:28) Bap Ki Waja e Fazilat = Maali Zimmadari(9:29) Nasab Kis Ki Caste Se Chalta Hai?(11:28) Doodh Pilany Wali Maa Ki Achhi Khorak Mard K Zimmy Lazim(12:18) Bachy Ka Haqqdar Bap? (After Divorce)(16:58) Nabi ﷺ Ka Farman: Maa Ki Azmat 3 Guna Ziada(18:16) Aik Farmanbardar Khatoon Ka Waqia(19:53) Himmat K Brabr Takleef Ka Mafhoom?(23:34) Yateem K Akhrajat Kis Pr?(27:13) Ujrat Pr Doodh Pilai Ka Hukam?(30:55) Gol Mol Pegham e Nikaah Ki Waja?(33:00) Flexibility In Guardian's Temperament?(35:09) Kya Nikaah Ka Pegham Bhaijna Jaiz Hai?(37:08) Dua(37:33) MTM's Instruction On These Important Lectures Hosted on Acast. See acast.com/privacy for more information.

Para No. 2 – Surah Al-Baqarah, Ruku #30 – Tafseer(0:00) Intro(3:30) Fiqhi Masla: Doodh Pilai Ka Muawza? (Iddat K Baad)(3:37) Iddat Main Bv Ka Kharcha?(8:04) Diyanatan/Qazan Doodh Pilai(9:12) Qaid e Ittefaqi? Bv Ka Kharcha Shohr Pa Wajib?(9:53) Doodh Pilai Aor Nan Nafqa K Msaail(11:23) Bardasht K Barabar Bojh Ka Matlab?(12:15) Bachy Ki Wja Se Maa/Bap Ko Takleef Main Dalna?(13:13) Bachy K Waris Kon? Ehkam(17:00) Bachy Ka Kharcha Sirf Mehram Waris Pr(18:39) Mehram Waris Ka Maaldar Hona Lazmi(19:26) 3 Sharaait: Bachy K Kharchy Pr(20:09) Maaldar Bap Ki Wfat K Baad Bachy Pr Kharchy Ka Tariqa(21:45) Maa Nalaaiq Ho To Bachy Ki Virasat Ka Hukam?(22:15) Darul Iftaa Ka Masla?(22:41) 6 Mah Maa Ka Doodh Eham, Then Set On Wheat-Based Food(25:11) Ujrat Pr Doodh Pilai K Ehkam(27:03) Bewah Ki Iddat? Pregnant Ki Iddat?(28:35) 3 Ehkam, Bewah K Nikaah Pr(32:35) Char Shadi Hikmatain(36:53) Bewah Ko Iddat Main Pegham e Nikaah Bhaijny Ka Tariqa(39:13) Mayoosi Aor Takabbur Main Aetadal(40:17) Dua Hosted on Acast. See acast.com/privacy for more information.

Para No. 2 – Surah Al-Baqarah, Ruku #30, Ayat 223-235(0:00) Intro(0:20) Surah Al-Baqarah Ruku 30 – Lafzi Tarjuma(25:50) Bohat Aham Bayanaat – Isko Zyada Se Zyada Share Karna Chahiye(26:21) Aurat Ko Latka Kar Na Rakho(29:48) Baradari/Qabaail Ka Khauf VS Aakhirat Ka Khauf(30:38) Pasandeeda Shohar Se Nikaah – Har Lehaz Se Pakizgi Ka Zariya(31:26) Shan-e-Nuzool Aayat(32:56) Pehli Nakam Shadi Se Dar Kar Doosri Shadi Na Karna(33:31) Sheerkhwar Bachay Ko Doodh Pilane Ki Sahih Muddat?(37:19) Lafz “Faa” Ka Matlab?(38:11) Biwi Ka Kharcha Shohar Par Wajib(39:25) Dua Hosted on Acast. See acast.com/privacy for more information.

The Tafsīr Podcast: EP73 – Surah Al-Baqarah (Ayah 180-182) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP72 – Surah Al-Baqarah (Ayah 178-179) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP71 – Surah Al-Baqarah (Ayah 177 part 2) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP70 – Surah Al-Baqarah (Ayah 177) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Theologians and philosophers love to talk about the meaning of life. They explore its purpose, justification, and value, questioning whether or not suffering has meaning. They sound like the Preacher in Ecclesiastes, wasting time viewing things from the wrong perspective: man's point of view, the king's point of view, Job's point of view.This mirrors how Christians assess and then attempt to control the Holy Spirit through human words. Their version of the Holy Spirit—always friendly, gentle, and “inspiring”—bears little resemblance to the God of Scripture. This domesticated spirit, which makes people feel good with that telltale twinkle and misty look, becomes a false god they tame, groom, and adore like a pet.That's why they're confused when the same wind that filled Jesus' sails at the beginning of the parable suddenly transforms into a fierce, wrathful storm—a whirlwind. But this is precisely how God's breath, his wind, operates.Not only is it invisible to the eye, but it cannot be controlled. Sometimes cold, sometimes hot, and always unpredictable, it can turn against you on a dime, just like life's events.As Jesus said in judgment of Job's lament, “the rain falls on the just and the unjust.” (Matthew 5:45)This week, I discuss Luke 8:24.λαῖλαψ (lailaps) / ס-ע-ר (samek-ʿayin-resh) / ס-ו-פ (samek-waw-feh)Hurricane, tempest, furious storm. All three biblical references in Luke 8:23 invoke the Lord's wrath against human arrogance:Job 21:18 (סוּפָה sû·fāhʹ ) - The arrogance of Job, who questions why the wicked prosper.“Are they as straw before the wind, and like chaff which the storm (סוּפָה sû·p̄āhʹ ) carries away?Job 38:1(סְעָרָה seʿā·rāh) - Anger at Job's arrogance—at his attempt to comprehend divine judgment. The whirlwind is the wrath of God.Then the Lord answered Job out of the whirlwind (סְעָרָה seʿā·rāh) and said, 2 “Who is this that darkens counsel By words without knowledge?Jeremiah 32:18 (סַ֫עַר sǎʹ·ʿǎr) God stirs up a sweeping, consuming judgment against all nations.Thus says the Lord of hosts,“Behold, evil is going forthFrom nation to nation,And a great storm (סַ֫עַר sǎʹ·ʿǎr) is being stirred upFrom the remotest parts of the earth.ἐπιτιμάω (epitimaō) / ג-ע-ר (gimel-ʿayin-resh) / ج-ع-ر (jīm–ʿayn–rāʼ)Rebuke or speak insultingly, often with a firm or authoritative tone. It can also imply harsh or scolding speech; in divine usage, it can function as subduing or silencing through rebuke. The Arabic root also denotes the production of a loud, guttural sound, explicitly referring to the mooing or bellowing of cattle. In both Hebrew (גער) and Arabic (جعر), the shared Semitic root captures a raw, forceful vocalization.The waters in the Psalms represent a fundamental aspect of God's creation, serving as a metaphor for his dominion and kingly victory over all opponents. They are the chaotic forces under his control. The Psalms consistently depict God as the supreme authority over all the waters of creation—a realm teeming with life and human activity, overcome by God, the only true hegemon.“You have rebuked (גָּעַ֣רְתָּ gā·ʿǎrʹ·tā) the nations, you have eliminated the wicked; You have wiped out their name forever and ever.” (Psalm 9:5)“Thus he rebuked (יִּגְעַ֣ר yiḡ·ʿǎrʹ) the Red Sea and it dried up, and he led them through the deeps, as through the wilderness.” (Psalm 106:9)“You rebuke (גָּ֭עַרְתָּ gāʹ·ʿǎr·tā) the arrogant, the cursed, who wander from your commandments.” (Psalm 119:21)“And the Lord said to Satan, ‘The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke (יִגְעַ֨ר yiḡ·ʿǎrʹ) you! Is this not a log snatched from the fire?'” (Zechariah 3:2)ἀπόλλυμι (apollymi) / א-ב-ד (ʾalef-bet-dalet) / أ-ب-د (ʾalif-bāʼ-dāl)Perish, get lost, go astray; destroy, kill. In Arabic, أَبَدَ (ʾábada) can indicate “it ran away”, especially concerning animals, in line with the function lost, gone, destroyed, or vanished beyond recovery or control.“Then Pharaoh's servants said to him, ‘How long shall this man be a snare to us? Let the men go, so that they may serve the Lord their God. Do you not yet realize that Egypt is destroyed? (אָבְדָ֖ה ʾǒḇ·ḏāhʹ)'” (Exodus 10:7)“As for any person who does any work on this same day, that person I will eliminate (הַֽאֲבַדְתִּ֛י hǎ·ʾǎḇǎḏ·tîʹ) from among his people.” (Leviticus 23:30)“But you will perish (אֲבַדְתֶּ֖ם ʾǎḇǎḏ·těmʹ) among the nations, and your enemies' land will consume you.” (Leviticus 26:38)“On that day a great trumpet will be blown, and those who were perishing (אֹֽבְדִים֙ ʾō·ḇeḏîmʹ) in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.” (Isaiah 27:13)In the Qur'an, the function أ-ب-د is often used in noun forms and derivatives related to judgment. This usage stems from the biblical function אֲבַדּוֹן (abaddon) used interchangeably with Sheol (Proverbs 15:11; Psalm 88:11). In Arabic, أَبَدًا (ʾabadan) indicates everlasting:Surah Al-Baqarah (2:95):“وَلَن يَتَمَنَّوْهُ أَبَدًا”(wa-lan yatamannawhu ʾabadan)“And they will never wish for it, ever.”Surah Al-Jinn (72:23):“…عَذَابًا أَلِيمًا أَبَدًا”(adhāban alīman abadan)“a painful punishment, forever…”“خَالِدِينَ فِيهَا أَبَدًا”(khālidīna fīhā abadan)“abiding therein forever.”The phrase خَالِدِينَ فِيهَا أَبَدًا (khālidīna fīhā abadan) appears numerous times in the Qur'an. It's used in verses describing the everlasting nature of Paradise or Hell.ἀπόλλυμι (apollymi) / כרת (kaf–resh–taw)To “cut” or “cut off.” In a cultic setting, a covenant was “cut”—reflecting the ritual slicing of animals in two (cf. Genesis 15:18, where God “cut a covenant” with Abram).ἀπόλλυμι is not the most frequent translation of כרת, which carries the function of destruction or extermination, notably, unto death or ruin.Luke's usage of this rare Levitical function corresponds to the consequence of disobedience:“And anyone from the house of Israel, or from the strangers who reside among them, who eats any blood, I will set my face against that person who eats the blood and will cut him off (הִכְרַתִּ֥י hiḵ·rǎt·tîʹ) from among his people.” (Leviticus 17:10)“I will also set my face against that man and will cut him off (הִכְרַתִּ֥י hiḵ·rǎt·tîʹ) from among his people, because he has given some of his children to Molech, so as to defile My sanctuary and to profane my holy name.” (Le...

This is a free preview of a paid episode. To hear more, visit bequranic.substack.com

The Tafsīr Podcast: EP69 – Surah Al-Baqarah (Ayah 175-176) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

When people hear Luke 8:18, they assume it is talking about stuff.But Luke, like the Book of Job, is not about stuff.It is about darkness and light.When people evaluate others—their first mistake is that they evaluate at all—they measure what others have. That is how the Duopoly assesses Job. They love him because he was rich, pity him because he was poor, judge him because he was self-righteous, or cheer him because he did not give up.They experience the full range of human suffering, not through their own trials, but by observing and evaluating others.They think they are something when they are nothing—wolves in sheep's clothing.Women and men who glory in the flesh; who glory in the suffering of others.They are the Duopoly—the "both-sidesies" people.Thus says the Lord: There is only one side; my throne in the heavens. It is mine, my kingdom rules over all, and I am not mocked.Even what they think they have is already gone, fading before they can grasp it—lost in their foolish desire to measure it.There is only one thing needful.And it cannot be counted as loss, because it does not come from them.That is why they think it has no meaning—because it is not of their making.Those who think like them, who act like them, will become like them.This week, I discuss Luke 8:18.Show Notesἔχειν (to have) and δοκεῖ ἔχειν (thinks he has)1 Corinthians 8:2οὐδεὶς θεὸς εἰ μὴ εἷς “There is no god except one.” (oudeis theos ei mē heis)لَّا إِلَـٰهَ إِلَّا هُوَ “There is no god but him.” (lā ilāha illā huwa; common phrase, e.g., Surah Al-Baqarah, 255)שְׁמַע יִרָאֵל יְהוָה (אֲדֹנָי) אֱלֹהֵינוּ יְהוָה (אֲדֹנָי) אֶחָד “Hear O Israel: the Lord our God, the Lord is one.” (shamaʿ yisra'il, yahweh [adonai] eloheinu, yahweh [adonai] aḥad; Deuteronomy 6:4)Galatians 6:3δοθήσεται (it will be given)Romans 12:31 Corinthians 4:7ἀρθήσεται (it will be taken away)Romans 11:21-22ἐκκόπτω (ekkoptō) “cut off, cut down” כ-ל-ה (kaf-lamed-he)To complete, finish, or bring to an end. Destruction, annihilation, perishing.2 Corinthians 13:5Luke makes 2 Corinthians functional in 8:18, reinforcing “the light” in 8:17 as an implement of testing. See my comments on the previous verse: φανερός / ב-ח-ן (bet-ḥet-nun) / م-ح-ن (mīm-ḥāʾ-nūn)In Latin, “en-” and “ex-” are prefixes with distinct meanings:The word “encounter” comes from the Old French “encontre,” which means “meeting” or “opposition,” and is derived from the Latin “in-” (meaning “in” or “on”) and “contra” (meaning “against” or “opposite”). At its root, “encounter” literally means “to meet against” or “to face.”In contrast, the anti-biblical term “experience” signifies “going through a test” or “emerging from a trial.” It emphasizes the personal involvement and subjective perception of events, where meaning is drawn from one's own reference point. This internalized perspective distinguishes experience from encounter, as it places the self at the center of interpretation, making it inherently self-referential.I appreciate Father Paul Tarazi for highlighting this distinction and Matthew Cooper for further exploring the Latin etymologies with us—over coffee. ☕ ★ Support this podcast on Patreon ★

The Tafsīr Podcast: EP68 – Surah Al-Baqarah (Ayah 174) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP67 – Surah Al-Baqarah (Ayah 172-173) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP66 – Surah Al-Baqarah (Ayah 171) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP65 – Surah Al-Baqarah (Ayah 170) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

It has taken some time to understand what the Parable of the Sower meant when it introduced the function “soil” in its critique of human beings' betrayal of God's covenant with Abraham. Still, by the time the New Testament was written, Matthew, Mark, and Luke all found it necessary to clarify that the position of the one being judged was separate from the station of the one Judge.In the end, the nuance of “seed” as covenant unto instruction vs. seed as offspring and the distinction between “holy seed” and “rebellious seed” were not clear enough for those who, like the Caesars, sought to enthrone themselves as gods by making the Bible a historical narrative about their community.Long before the Qur'an split the function zera' into two distinct Semitic roots, the New Testament introduced the function “soil” opposite the covenantal seed of Abraham to demonstrate how God's instruction operates as the sole Judge of his offspring, who, like Job, are found wallowing in the dark midnight of their self-righteous fate, powerless before him, left only with only “with ears to hear” his voice and the opportunity to submit to him, or not.That is why Jesus is explicit and open. There are no secrets or mysteries. The seed is the word of God, and the mystery is his judgment, which, the prophet Daniel taught us, is beyond man's grasp.He who has ears to hear, let him hear.This week, I discuss Luke 8:9-15.Show Notesμυστήριον (mystērion) / ר-ז-ז (resh-zayin-zayin)The term רָז (raz) is an Aramaic word that means “mystery” or “secret.”“The king answered unto Daniel, and said, of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.” (Daniel 2:47)The name “Daniel' comes from דָּן (dan), meaning 'judge,” and אֵל (el), which refers to “God.” קוֹדֶר (qoder) / قَدْر (qadr)In biblical Hebrew, קוֹדֶר (qoder) can mean “dark” or “gloomy.” (Job 30:28) In Arabic, the phrase ليلة القدر (laylat al-qadr) refers to “The Night of Decree,” “The Night of Power,” or " The Night of Fate,” during which the prophet received the Word of God. As an extension of judgment, qadr can also refer to value, worth, extent, amount, volume, or rank:له قدر كبير (lahu qadr kabīr) “he is highly esteemed.”قدر الماء (qadr al-māʼ ) “amount of water”παραβολή (parabolē) / מ-ש-ל (mem-shin-lamed) / م-ث-ل (meem-tha-lam) In Arabic, the word مَثَل (mathal, plural: أمثال amthāl) is equivalent to the Hebrew מַשָּׁל (mashal).إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا(inna allāha lā yastaḥyī an yaḍriba mathalan mā)”Indeed, God is not shy to present a parable (mashal)”Surah Al-Baqarah (2:26) ★ Support this podcast on Patreon ★

The Tafsīr Podcast: EP64 – Surah Al-Baqarah (Ayah 169) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

In Scripture, Abraham's seed encompasses more than just biological lineage. It also transmits God's covenant, outlining the potential for righteousness and human corruption in a single function.The Hebrew term zera', "seed" or "offspring," follows the continuity of God's promise to Abraham from one generation to the next. It also marks the recurring story of human rebellion, which is as predictable in each generation as the agrarian cycle of seasons.Nothing changes under the sun.In this sense, the biblical seed is covenantal, according to God's promise across the generations, and biological, according to his command. The seed has all living things and the preservation of life in its purview, even as humans repeatedly threaten life in literary Scripture and literal history.To sow the biblical seed is to “spread” God's covenant in fulfillment of his promise to Abraham, a grace carried in the content of Paul's gospel, which scatters our rebellious (biological) seed as Jesus scatters in Luke, all the while gathering God's offspring for the Kingdom.This is what the Magnificat in Luke 1:46-55 means:Scripture shatters the stubborn back of human rebellion in every generation, scattering those who remain and spreading them among the nations, fulfilling God's promise to Abraham and his offspring, including all life in God's zealous care.Put that in your flashy fundraising brochure.This week, I discuss Luke 8:4-8.Show Notesσπείρω / σπόρος / ז-ר-ע (zayin-resh-ʿayin) / ز-ر-ع (zāy-rāʿ-ʿayn)“And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time זרע (zaraʿ), and you shall eat your bread to the full and dwell in your land safely.” (Leviticus 26:5)זֶ֫רַע (zeraʿ) “seed,” in biblical Hebrew, also functions as “offspring” or “descendants” with a connotation of spreading or scattering. In Arabic:The verb زرع (zaraʿa) means “to sow” or “to plant.”The noun زرع (zarʿ) refers to “crops” or “plants.”أَفَرَأَيْتُم مَّا تَحْرُثُونَأَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ(ʾafa-raʾaytum mā taḥruthūna, ʾaʾantum tazraʿūnahu ʾam naḥnu al-zāriʿūna)“Have you seen that which you sow?Is it you who makes it grow, or are we the grower?”(Surah Al-Waqi'ah, 56:63-64)The biblical function ז-ר-ע bifurcates in the Qur'an, clarifying the distinction between covenant and offspring. A second root, ذ-ر-أ (dhā-ra-hamza), is introduced alongside ז-ר-ע that ties directly to lineage, posterity, and the continuity of God's covenant with Abraham:قَالَ وَمِن ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ(qāla wa-min dhurrIyyatī qāla lā ya-nālu ʿahdī a-ẓālimīna)“He [Abraham] said, ‘And of my descendants?' He said, ‘My covenant does not include the wrongdoers.'”(Surah Al-Baqarah, 2:124)As with Biblical Hebrew, both connotate scattering, dispersing, or spreading. ★ Support this podcast on Patreon ★

The Tafsīr Podcast: EP63 – Surah Al-Baqarah (Ayah 168-169) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP61 – Surah Al-Baqarah (Ayah 163-164) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP62 – Surah Al-Baqarah (Ayah 165-167) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP60 – Surah Al-Baqarah (Ayah 161-162) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP59 – Surah Al-Baqarah (Ayah 159-160) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP58 – Surah Al-Baqarah (Ayah 158) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP57– Surah Al-Baqarah (Ayah 155-157) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute