Podcasts about Sunnah

Sisters, have you ever reached iftar and realised you haven't sat down all day? Preparing the meal, serving the family, caring for the children - while others sit comfortably to break their fast or head to the masjid for Taraweeh. Many sisters quietly sacrifice their time in Ramadan, sometimes wondering where their own moments of worship fit in. This episode is a reminder for the Muslimah whose heart sacrifices for others. Through the Qur'an and Sunnah, we reflect on how Allah sees every hidden effort, every act of service, and every moment of patience done for His sake. Because the sister who serves her family for the sake of Allah may be earning rewards far greater than she realises. And the journey to Jannah may be unfolding through the very sacrifices she makes every day. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #ramadan2026 #muslimah #islamicreminder

Many hearts in Ramadan begin reconnecting with the Qur'an, but then a deeper longing appears: the desire to truly become from the people of the Qur'an. In this episode, we reflect on the greatness of the Qur'an, why its words have the power to heal hearts, and how a believer can begin building a real relationship with it. Drawing from the Qur'an, the Sunnah, and the powerful words of Ibn al-Qayyim, this reminder explores the avenues through which a person can love the Qur'an. Because when a heart truly learns to love the Qur'an, it is a sign that it has begun to love Allah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #ramadan2026 #quran #heart #islamicreminder

Bab kesalahan penafsiran AlQuran dari orang-orang yang tersesat dari Buku Tafsir Ibnu Katsir

Bab orang-orang yang menerima alquran dari kalangan Ahlul kitab dari Buku Tafsir Ibnu Katsir

“Awakening the Oblivious Sleepers to the Seasons of Life (Tanbih an-Naa'im Al-Ghamr Alaa Mawasim Al-Umar)” by Ibn Al-Jawzi. A short text that gives specific advice from the Quran and Sunnah to people across the life span - Childhood/Parenting, Youth, Adulthood, Old Age, Decrepitude. Taught by Dr. Zohair Abdul Rahman

Bab balasan masing-masing bagi orang-orang kufur dan yg beriman dari Buku Tafsir Ibnu Katsir

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comThe Last Ten Begin TomorrowTonight is the 19th night of Ramadan. The last ten start tomorrow.The Prophet ﷺ told us that whoever misses the good of Laylatul Qadr has been denied all good for the entire year — because that person looked at a night worth more than a thousand months and said: I'm fine, I don't need it.One thousand months is 83 years. One night of ibadah — one raka'ah, one dollar given in charity, one dua made sincerely — on that night is worth doing that same act every single day for over 83 years without a break and more.And we're in Australia. Our odd nights might be someone else's even nights. Our even nights might be someone else's odd. So cast the net wide. All ten nights. If you've had an unfinished TV series to get through — tonight is your last chance. From tomorrow, for ten nights, we give everything.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Wrongdoers IdentifiedWe left off last night with a mu'adzin in Jahannam announcing: the curse of Allah is upon the wrongdoers. Tonight Allah defines who these wrongdoers are.They are those who block people from the path of Allah — who not only refuse to walk it themselves, but actively work to prevent others from finding it. This was the Quraysh in real time. Abu Jahl would hire musicians to play loudly across the street whenever the Prophet ﷺ was reciting Quran or giving da'wah, so that the sound of music would drown out the revelation. Abu Lahab would greet every caravan arriving in Makkah and warn them: don't listen to my nephew — he's mad.The result? Many of the Quraysh never actually heard the Quran. Not because they rejected it, but because their leaders made sure it never reached them. This is why Islam insists we are not sheep. We do not follow our leaders blindly. Every statement, every ruling, every claim — we measure it against the Quran and the Sunnah.The same ayah mentions those who bend the path — those who speak about Allah without knowledge, declaring halal and haram on their own authority. The root of this, Allah tells us, is disbelief in the akhirah: wa hum bil akhirati kafiroon.This is the key insight. The Quraysh had no fundamental problem believing in Allah as the ultimate creator. Their problem was with the akhirah. Because believing in akhirah has consequences — it means you can no longer cheat, oppress, or abuse without accountability. In Makkah, the rich and powerful could do whatever they wanted. Islam came and said: there is a day coming where none of that will protect you.This is why throughout the Quran, iman billah and iman bil akhirah are paired together. You could, technically, believe in Allah without believing in the akhirah — the Quraysh did exactly that. But belief in Allah without belief in akhirah will not reshape who you are. It is the akhirah that governs behaviour. It is accountability that changes people.And this is what keeps the believer sane when they watch the world. Schools bombed. Entire populations under siege. The powerful openly declaring that international law does not apply to them — that might is right again. Where is the justice? The akhirah is where. Every oppressor will stand before Allah. No title, no army, no wealth will help them. This is not a coping mechanism — it is a theological certainty that the Quran repeats again and again.The HeightsBetween Jannah and Jahannam, Allah says, there is a hijab — a barrier. And rising above that barrier, there is the A'raf: a height, an elevated terrain, from which both destinations can be seen.On the A'raf, standing on this high ground, is a group of people. They can look across and see the people of Jannah. They can look the other way and see the people of fire. And they know — from signs visible to them — who belongs to which side.Who are the people of A'raf? They are those whose good and bad deeds are exactly equal. The scales balanced perfectly. They are neither in Jannah nor in Jahannam. They are suspended — waiting.

Bab Alloh Subhanahu wata'ala yang maha mengatur segala sesuatu dari Buku Tafsir Ibnu Katsir

Understanding Authentic Tafsir and the Dangers of Weak Narrations in Qur'anic Interpretation | Guidance for Students of Knowledge on Reliable Islamic Sources | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important topic for students of Islamic knowledge: the importance of authentic sources in the interpretation of the Qur'an (Tafsir). Scholars have emphasized that not every book of tafsir should be studied by beginners because some contain weak narrations, Isra'iliyyat reports, or unverified hadith.Understanding the Qur'an correctly requires relying on authentic sources and the methodology established by the early scholars of Islam.Islam encourages Muslims to seek knowledge but also warns against speaking about religion without proper understanding. Allah says:“And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur'an 17:36 – Quran.com)This verse highlights the responsibility of Muslims to ensure that the knowledge they learn and share is authentic and verified.Scholars therefore emphasized studying tafsir through reliable sources and verified narrations.Some early books of tafsir included narrations known as Isra'iliyyat, which are stories transmitted from Jewish or earlier religious traditions about ancient prophets and nations.While some of these reports may contain historical elements, many of them cannot be verified. For this reason, scholars warned that students of knowledge must approach them with caution.Narrated `Abdullah bin `Amr: The Prophet (ﷺ) said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."Sahih al-Bukhari 3461https://sunnah.com/bukhari:3461However, scholars clarified that such narrations cannot be accepted if they contradict the Qur'an or authentic Sunnah.Another concern mentioned in the lesson is the use of weak or fabricated hadith in explaining Qur'anic verses, especially regarding the virtues of certain surahs.The Prophet ﷺ strongly warned against falsely attributing statements to him:Narrated Al-Mughira: I heard the Prophet (ﷺ) saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet (ﷺ) saying, "The deceased who is wailed over is tortured for that wailing."Sahih al-Bukhari 1291https://sunnah.com/bukhari:1291Because of this warning, scholars of hadith developed rigorous methods to verify narrations and ensure authenticity.The correct approach to understanding the Qur'an follows a well-established scholarly method:Explaining the Qur'an with the Qur'an itself.Explaining the Qur'an through authentic Sunnah.Understanding the Qur'an through the explanations of the Companions of the Prophet ﷺ.Using the interpretations of trusted classical scholars.Allah also emphasizes the purpose of revelation:“And We revealed to you the message so that you may explain clearly to the people what was sent down to them.” (Qur'an 16:44 – Quran.com)This verse highlights the role of the Prophet ﷺ in explaining the Qur'an, making the Sunnah an essential source of interpretation.Tafsir should be studied through authentic and reliable Islamic sources.Beginners should avoid books that contain many weak or fabricated narrations.Some early tafsir works include Isra'iliyyat reports that require scholarly evaluation.Scholars of hadith carefully verify narrations before accepting them.The Qur'an must be understood through the Qur'an, Sunnah, and the explanations of early scholars.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this blog post, I summarize important lessons from a lecture related to the virtue of seeking knowledge, the respect for scholars, and the responsibility of Muslims to follow authentic Islamic teachings from the Qur'an and Sunnah.Islam places great importance on acquiring beneficial knowledge. Knowledge is not merely information; it is a means of understanding Allah, strengthening faith, and guiding people toward righteousness.Allah says:“Say, ‘Are those who know equal to those who do not know?' Only those of understanding will remember.” (Qur'an 39:9 – Quran.com)Knowledge helps believers distinguish truth from falsehood and guides them in practicing Islam correctly.Narrated `Uthman: The Prophet (ﷺ) said, "The best among you (Muslims) are those who learn the Qur'an and teach it."Sahih al-Bukhari 5027https://sunnah.com/bukhari:5027In Islam, scholars hold a respected position because they preserve and teach authentic knowledge. They play a vital role in guiding the Muslim community.Narrated Kathir ibn Qays: Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (ﷺ) for a tradition that I have heard you relate from the Messenger of Allah (ﷺ). I have come for no other purpose.He said: I heard the Messenger of Allah (ﷺ) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.Sunan Abi Dawud 3641https://sunnah.com/abudawud:3641Allah also praises those who possess knowledge and fear Him:“Only those fear Allah, from among His servants, who have knowledge.” (Qur'an 35:28 – Quran.com)True knowledge leads to humility and fear of Allah, not arrogance.Islam teaches Muslims to respect scholars, teachers, elders, and those who guide others toward goodness.Ibn Abbas narrated that the Messenger of Allah said: " He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."Jami` at-Tirmidhi 1921https://sunnah.com/tirmidhi:1921Students are encouraged to approach their teachers with humility. Imam Ahmad رحمه الله emphasized that students should humble themselves before those from whom they learn.Respecting scholars and seeking knowledge from reliable sources protects Muslims from confusion and misguidance.Not everyone has the ability to derive rulings or explain Islamic matters independently. Therefore, Islam encourages believers to consult knowledgeable scholars.Allah says:“So ask the people of knowledge if you do not know.” (Qur'an 16:43 – Quran.com)Islam also teaches believers to follow divine guidance and maintain unity within the Muslim community.Allah says:“O you who believe! Obey Allah and obey the Messenger and those in authority among you.” (Qur'an 4:59 – Quran.com)Classical scholars such as Ibn Kathir explained that “those in authority” includes both rulers & scholars who guide the community.Seeking knowledge is one of the greatest acts of worship in Islam. It strengthens faith, guides actions, and benefits society. Muslims should strive to learn the Qur'an, follow authentic teachings, respect scholars, & seek guidance from knowledgeable people.May Allah grant us beneficial knowledge & make us among those who learn & teach the truth.Wa Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

"Just one more time… then I'll stop." Many people wake up determined to leave a sin behind, only to find themselves returning to it again. The heart hates it, yet feels unable to break free. This episode speaks to the heart fighting addiction - the quiet struggle between desire, regret, and the hope of change. Through powerful reminders from the Qur'an, Sunnah, and the wisdom of the scholars, this reflection addresses the reality of recurring sins and the path back to Allah. If you've ever felt trapped in a cycle you wish you could escape, this message is for you. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

You stand to pray… but your heart doesn't arrive with you. Salah ends, yet the emptiness remains. Why does the prayer feel heavy when it was meant to be rest? This episode is for the one quietly struggling - trying to fix their Salah, trying to bring the heart back. Not with pressure. Not with perfection. But with understanding. A short, powerful reminder rooted in the Qur'an and Sunnah, calling the heart back to stillness, sincerity, and return - especially in a time when Allah makes obedience easier. If you've ever whispered, "What's wrong with my prayer?" - this is for you. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #salah #heart #ramadan2026 #islamicreminder

Bab hukuman bagi orang-orang kafir dari Buku Tafsir Ibnu Katsir

Seerah 01-07: The Public Call of Prophet Muhammad ﷺ at Mount Safa: Lessons from Early Islamic Da'wah and the Warning to the Quraysh | Qur'an and Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we study a significant moment in the early history of Islam when the Prophet Muhammad ﷺ publicly announced his message to the people of Makkah. After several years of secretly calling people to Islam, the Prophet ﷺ was commanded by Allah to openly warn his people and begin the public stage of da'wah.This event marked a turning point in the mission of the Prophet ﷺ and demonstrated his courage, sincerity, and commitment to delivering the message of Islam.After years of private preaching, Allah commanded the Prophet ﷺ to warn his closest relatives and the people of Makkah. Allah says in the Qur'an:“And warn your closest kindred.” (Qur'an 26:214 – Quran.com)This command signaled the beginning of the public proclamation of Islam. The Prophet ﷺ understood that, just as earlier prophets faced rejection from their people, he too would encounter opposition and resistance.To deliver the message publicly, the Prophet ﷺ climbed Mount Safa and called out to the tribes of Quraysh. The people gathered because they trusted him and knew him as an honest and truthful person.Narrated Ibn `Abbas: When the Verse: --'And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, "O Bani Fihr! O Bani `Adi!" addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ﷺ) then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...." (111.1-5)Sahih al-Bukhari 4770https://sunnah.com/bukhari:4770During this address, the Prophet ﷺ emphasized that every individual is responsible for their own faith and actions. He addressed his relatives and even his daughter Fatimah with a powerful reminder that no one can rely solely on family ties for salvation.Narrated Abu Huraira: When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (ﷺ) got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (ﷺ)! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."Sahih al-Bukhari 2753https://sunnah.com/bukhari:2753While many of the Quraysh were surprised by the message, the most hostile response came from the Prophet's uncle Abu Lahab. He rejected the message and insulted the Prophet ﷺ.In response to his hostility, Allah revealed a chapter in the Qur'an condemning Abu Lahab:“May the hands of Abu Lahab be ruined, and ruined is he.” (Qur'an 111:1 – Quran.com)This revelation confirmed the truth of the Prophet's mission and exposed the opposition of those who rejected the message of Islam.The public call of the Prophet Muhammad ﷺ at Mount Safa represents a pivotal moment in Islamic history. It illustrates the courage of the Prophet ﷺ in delivering Allah's message despite the risk of rejection and persecution.

Hadith 01-07: The Importance of Good Character in Islam: Lessons from the Prophetic Hadith on Noble Manners and Righteous Conduct | Qur'an and Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important prophetic tradition that highlights the significance of good character (Akhlaq) in Islam. The Prophet Muhammad ﷺ was sent not only to deliver the message of Islam but also to perfect noble manners among humanity.Islam teaches that moral excellence is a fundamental part of faith. A Muslim's character reflects their understanding of the Qur'an and their commitment to the teachings of the Prophet ﷺ.Allah praised the character of the Prophet Muhammad ﷺ in the Qur'an:“And indeed, you are of a great moral character.” (Qur'an 68:4 – Quran.com)Sa'd b. Hisham planned lifelong jihad against the Romans and sold his property.People of Medina discouraged him, citing the Prophet ﷺ forbidding extreme devotion and saying “Follow my example.”He returned to his wife after reconciling with her.He asked Abdullah ibn Abbas about the Prophet's Witr prayer.Ibn Abbas directed him to Aisha bint Abi Bakr as the most knowledgeable.Aisha said the character of the Prophet ﷺ was the Qur'an.Night prayer (Tahajjud) was initially obligatory, then later made voluntary.The Prophet ﷺ usually prayed 9 rak‘ahs Witr, later 7 rak‘ahs in old age.After Witr he sometimes prayed 2 rak‘ahs sitting.If he missed night prayer due to sleep or illness, he prayed 12 rak‘ahs during the day.The Prophet ﷺ did not pray the whole night continuously, did not finish the Qur'an in one night, and fasted a full month only in Ramadan.Sahih Muslim 746ahttps://sunnah.com/muslim:746aIslam places great importance on good character because it carries immense reward. Abu Ad-Dardh narrated that the Messenger of Allah said: "Nothing is placed on the Scale that is heavier than good character. Indeed the person with good character will have attained the rank of the person of fasting and prayer."Jami` at-Tirmidhi 2003https://sunnah.com/tirmidhi:2003Another hadith highlights the excellence of noble conduct:Narrated `Abdullah bin `Amr: The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (See Hadith No. 56 (B) Vol. 8)Sahih al-Bukhari 3559https://sunnah.com/bukhari:3559Narrated AbuUmamah: The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.Sunan Abi Dawud 4800https://sunnah.com/abudawud:4800Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."Muwatta Malikhttps://sunnah.com/malik/47/8The Qur'an provides a comprehensive principle for righteous behavior:“Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression.” (Qur'an 16:90 – Quran.com)Scholars consider this verse one of the most comprehensive teachings regarding Islamic ethics.Good character is one of the most important aspects of Islam. The Qur'an and the Sunnah consistently emphasize honesty, patience, humility, and kindness toward others.By following the example of the Prophet Muhammad ﷺ and striving to improve our behavior, Muslims can strengthen their faith and earn closeness to the Messenger of Allah ﷺ in the Hereafter. Through learning and practicing noble manners, believers fulfill one of the greatest objectives of the Islamic message.

Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, and Salah Essentials in Islam | Understanding Taharah and Prayer According to the Qur'an and Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this lesson from ZAD Academy, the focus is on the foundations of Fiqh, particularly the essential topics of purification (Taharah) and prayer (Salah). These subjects form the foundation of a Muslim's daily worship and are necessary for practicing Islam correctly.The course aims to teach the basic rulings related to purification, types of impurities, ablution (wudu), major purification (ghusl), and the correct method of performing prayer according to the teachings of the Qur'an and the authentic Sunnah of Prophet Muhammad ﷺ.Purification is the key to performing acts of worship such as prayer. Islam places great emphasis on cleanliness and spiritual purity before standing before Allah.Allah says in the Qur'an:“O you who have believed, when you rise to pray, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.” (Qur'an 5:6 – Quran.com)This verse establishes the obligation of wudu (ablution) before prayer. Without purification, the prayer is not valid.Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).Sahih al-Bukhari 6954https://sunnah.com/bukhari:6954This hadith clearly shows that purification is a prerequisite for valid prayer.The lecture introduces several important topics that students will study throughout the semester. These include:1. Types of Impurities (Najasah) Students learn how impurities affect worship and how they can be removed from the body, clothing, and place of prayer.2. Types of Water for Purification Islamic law explains which types of water are permissible for purification and how they should be used.3. Ablution (Wudu) The course explains:What breaks wuduWhen wudu is requiredThe correct method of performing it4. Major Purification (Ghusl) Ghusl is required after major ritual impurity such as marital relations or menstruation. Women are also taught the rulings related to purification after menstruation.5. Etiquettes of Cleanliness The course covers the etiquette of answering the call of nature and how to purify oneself using water or permissible materials.Prayer is the second pillar of Islam and the most important daily act of worship. Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).2. To offer the (compulsory congregational) prayers dutifully and perfectly.3. To pay Zakat (i.e. obligatory charity) .4. To perform Hajj. (i.e. Pilgrimage to Mecca)5. To observe fast during the month of Ramadan.Sahih al-Bukhari 8https://sunnah.com/bukhari:8Learning these rulings helps Muslims perform their prayers exactly as the Prophet ﷺ taught.Narrated Malik: We came to the Prophet (ﷺ) and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet (ﷺ) was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet (ﷺ) then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.Sahih al-Bukhari 631https://sunnah.com/bukhari:631

AQEEDAH 01-07: Understanding the Aqeedah of Ahl al-Sunnah wal-Jama‘ah: Following the Qur'an, Authentic Sunnah, and the Path of the Sahabah | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. This blog post summarizes an important lesson from ZAD Academy discussing the Aqeedah (Islamic creed) of Ahl al-Sunnah wal-Jama‘ah, which emphasizes adherence to the Qur'an, the authentic Sunnah of the Prophet Muhammad ﷺ, and the understanding of the righteous predecessors.Islamic belief is built upon divine revelation. Muslims are required to follow the guidance revealed by Allah in the Qur'an and explained through the Sunnah of the Prophet ﷺ. This foundational principle forms the core of the creed of Ahl al-Sunnah wal-Jama‘ah.One of the central themes in the lecture is that Islam is a complete and perfected religion. Allah declares in the Qur'an:“Today I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.” (Qur'an 5:3 – Quran.com)This verse was revealed during the Farewell Pilgrimage of the Prophet Muhammad ﷺ on the Day of ‘Arafah. It confirms that the religion of Islam is complete and does not require additions or innovations.Allah also states:“And We have revealed to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.” (Qur'an 16:89 – Quran.com)The Qur'an therefore serves as the primary source of guidance for humanity.The creed of Ahl al-Sunnah wal-Jama‘ah requires complete submission to the texts of revelation. Muslims must rely on the Qur'an and the authentic Sunnah for understanding Islam.Allah says:“O you who have believed, enter into Islam completely.” (Qur'an 2:208 – Quran.com)The Qur'an also warns believers not to speak about religious matters without knowledge:“And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur'an 17:36 – Quran.com)The Sunnah complements the Qur'an and explains its meanings. Narrated Aisha: Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."Sahih al-Bukhari 2697https://sunnah.com/bukhari:2697This hadith emphasizes the importance of avoiding innovations in religious practice.Allah says:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will give him what he has taken and drive him into Hell.” (Qur'an 4:115 – Quran.com)The companions were the closest generation to the Prophet ﷺ and best understood the Qur'an and Sunnah.Narrated `Abdullah: The Prophet (ﷺ) said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator said, "They used to beat us for witnesses and covenants when we were still children.")Sahih al-Bukhari 3651https://sunnah.com/bukhari:3651The correct Islamic creed is based on the Qur'an and authentic Sunnah.Islam is a complete religion that does not require innovation.Muslims must avoid speaking about religion without knowledge.The understanding of the Sahabah and early scholars is essential in interpreting Islamic texts.Innovations (bid‘ah) in religion are rejected in Islam.The Aqeedah of Ahl al-Sunnah wal-Jama‘ah calls Muslims to adhere strictly to the Qur'an, the authentic Sunnah, and the understanding of the companions of the Prophet ﷺ. This methodology preserves the purity of Islamic belief and ensures that Muslims remain connected to the original teachings of Islam.

Bab Puasa dan Berbuka di Berbagai Bulan merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 4 Ramadhan 1447 H / 22 Februari 2026 M. Kajian Hadits Tentang Bab Puasa dan Berbuka di Berbagai Bulan Masuk pada bab tentang puasa sunnah […] Tulisan Bab Puasa dan Berbuka di Berbagai Bulan ditampilkan di Radio Rodja 756 AM.

Bab Allah maha kuasa segalanya (memberi ujian) dari Buku Tafsir Ibnu Katsir

Bab bencana bagi orang-orang kafir dari Buku Tafsir Ibnu Katsir

Kedudukan Al-Ghurbah (Keterasingan) dalam Ibadah merupakan kajian Islam yang disampaikan oleh: Ustadz Dr. Muhammad Nur Ihsan, M.A. dalam pembahasan Amalan-Amalan Hati. Kajian ini disampaikan pada Jumat, 2 Ramadhan 1447 H / 20 Februari 2026 M. Kajian Tentang Kedudukan Al-Ghurbah (Keterasingan) dalam Ibadah Pembahasan kali ini melanjutkan materi tentang A’malul Qulub (amalan-amalan hati) yang dirangkum dari kitab Madarijus Salikin […] Tulisan Kedudukan Al-Ghurbah (Keterasingan) dalam Ibadah ditampilkan di Radio Rodja 756 AM.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comHalfway. Fifteen nights in, fifteen nights to go.The warm-up is over. From here, we accelerate. The last third — the ten nights of salvation — is coming. But before we get there, the middle ten: the days of forgiveness. Use them.A brief note before tonight's tafseer: on the 17th of Ramadan, we commemorate Yawm al-Furqan — the Day of Criterion, the Battle of Badr. The Muslims left Madinah on the 12th of Ramadan, fasting, unprepared for full battle, setting out on the instruction of the Prophet ﷺ immediately after prayer. 313 men. In a few days, they would meet an army of a thousand. What happened at Badr is the most important battle in human history — the moment truth and falsehood were separated with finality. We will cover it over the coming nights insha'Allah.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Worst Wrongdoer“Who does more wrong than one who invents a lie against Allah?”This phrase — faman azlamu mimman iftara ala Allahi kadhiban — appears in multiple places in the Quran. It is one of the gravest charges the Quran levels. And it falls into two categories.The first is inventing objects or forms of worship and attributing them to Allah. The Quraysh who worshipped idols and claimed these were the daughters of Allah, that Allah commanded their worship — this is the obvious example. Creating your own god and calling it Allah's command.The second is subtler and closer to home: declaring halal and haram without knowledge. Pronouncing that something is forbidden or obligatory without proper grounding in revelation — and then attributing this ruling to the Sharia of Allah. This too is lying against Allah. This too is a grave sin.The early imams understood this acutely. They rarely used the word haram unless something was explicitly stated in the Quran or Sunnah. If their ijtihad pointed toward avoidance, they would say: stay away from it. They would not say haram. Because to declare something haram without certainty is to speak about Allah without knowledge — and that is the very sin this ayah is addressing.Over time, something interesting happened. When the imam said “stay away from it,” later generations heard: it's not haram yet — we can still do it. So the scholars had to escalate to “haram.” And then people started asking: is it a major sin or a minor sin? If minor, Allah is most forgiving — carry on. The language had to become stronger because the taqwa had become weaker. The early generation did not need to be told something was haram. The imam's caution was enough.Be very careful about declaring things halal or haram. That is the domain of Allah alone.

Bab keutamaan Al Quran dari Buku Tafsir Ibnu Katsir

Makna Assalam dan Perintah Menebarkannya adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan kitab Al-Adabul Mufrad. Pembahasan ini disampaikan oleh Ustadz Dr. Syafiq Riza Basalamah, M.A. pada Senin, 28 Sya’ban 1447 H /16 Februari 2026 M. Kajian Islam Tentang Makna Assalam dan Perintah Menebarkannya Pembahasan kali ini merujuk pada kitab Al-Adabul Mufrad bab ke-451 yang […] Tulisan Makna Assalam dan Perintah Menebarkannya ditampilkan di Radio Rodja 756 AM.

Bab nabi-nabi yang diutus menyeru untuk beribadah kepada Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

The following khatira is a short, focused Islamic reminder—meant to strengthen faith, sharpen priorities, and deliver a clear Qur'an-and-Sunnah-based takeaway you can apply right away. You'll hear a direct message that renews awareness of Allah... The post Khatira- Hold Tight to the Jama‘ah first appeared on Islampodcasts.

The following khatira is a short, focused Islamic reminder—meant to strengthen faith, sharpen priorities, and deliver a clear Qur'an-and-Sunnah-based takeaway you can apply right away. You'll hear a direct message that renews awareness of Allah... The post Khatira- Don't Judge Me? Not in Islam first appeared on Islampodcasts.

The following khatira is a short, focused Islamic reminder—meant to strengthen faith, sharpen priorities, and deliver a clear Qur'an-and-Sunnah-based takeaway you can apply right away. You'll hear a direct message that renews awareness of Allah (SWT), highlights vital concepts of the Deen of Islam, and—insha'Allah—moves the listener toward better worship, stronger character, and real accountability.

The following khatira is a short, focused Islamic reminder—meant to strengthen faith, sharpen priorities, and deliver a clear Qur'an-and-Sunnah-based takeaway you can apply right away. You'll hear a direct message that renews awareness of Allah (SWT), highlights vital concepts of the Deen of Islam, and—insha'Allah—moves the listener toward better worship, stronger character, and real accountability.

Bab orang-orang yang senantiasa mengingat Allah Subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

The following khatira is a short, focused Islamic reminder—meant to strengthen faith, sharpen priorities, and deliver a clear Qur'an-and-Sunnah-based takeaway you can apply right away. You'll hear a direct message that renews awareness of Allah... The post Khatira -Silent Shirk- When You Think Provision Comes From People first appeared on Islampodcasts.

The following khatira is a short, focused Islamic reminder—meant to strengthen faith, sharpen priorities, and deliver a clear Qur'an-and-Sunnah-based takeaway you can apply right away. You'll hear a direct message that renews awareness of Allah (SWT), highlights vital concepts of the Deen of Islam, and—insha'Allah—moves the listener toward better worship, stronger character, and real accountability.

This is One Ummah News Hour — where we report what others avoid, ask the questions others won't, and speak clearly without fear and without apology. Tonight: • The African Union calls emergency talks as Sudan's war spills across borders.• A major review at the Court of Justice of the European Union could reshape hijab employment rights.• The continued detention of journalist Bilal Abdul Kareem raises serious press freedom concerns.• A courtroom incident involving Sheikh Sulayman al-Alwan sparks due process questions.• New Ramadan restrictions at Al-Aqsa Mosque intensify tensions.• And in finance — Gulf sovereign wealth funds increase investments in Western defense contractors. War spreads quietly.Courts shape identity.Capital moves without headlines.Sacred spaces face restrictions. The Ummah must pay attention. If this broadcast brought clarity —Share it. Engage with it. Support independent Muslim journalism. You Can't Ban The Dawah

Penguatan Aqidah dan Menanamkan Kecintaan terhadap Al-Qur’an pada Anak merupakan kajian Islam ilmiah yang disampaikan oleh Ustadz Abu Ihsan Al-Atsaary dalam pembahasan Tarbiyah Jinsiyyah (Pendidikan Seksual Untuk Anak Dan Remaja Dalam Islam). Kajian ini disampaikan pada Selasa, 29 Sya’ban 1447 H / 17 Februari 2026 M. Kajian Tentang Penguatan Aqidah dan Menanamkan Kecintaan terhadap Al-Qur’an pada […] Tulisan Penguatan Aqidah dan Menanamkan Kecintaan terhadap Al-Qur’an pada Anak ditampilkan di Radio Rodja 756 AM.

Syubhat Kaum Nabi Nuh dan Pembunuhan Karakter adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Al-Burhan Min Qashashil Qur’an. Pembahasan ini disampaikan oleh Ustadz Abu Ya’la Kurnaedi, Lc. pada Senin, 28 Sya’ban 1447 H / 16 Februari 2026 M. Kajian Tentang Syubhat Kaum Nabi Nuh dan Pembunuhan Karakter Pembahasan kali ini melanjutkan kajian kitab Al-Burhan […] Tulisan Syubhat Kaum Nabi Nuh dan Pembunuhan Karakter ditampilkan di Radio Rodja 756 AM.

Mendidik Anak Mencintai Al-Qur’an ini merupakan bagian dari kajian Islam ilmiah Fiqih Pendidikan Anak yang disampaikan oleh Ustadz Abdullah Zaen, M.A. Hafidzahullah. Kajian ini disampaikan pada Senin, 28 Sya’ban 1447 H / 16 Februari 2026 M. Kajian Tentang Mendidik Anak Mencintai Al-Qur’an Anak merupakan salah satu karunia terbesar sekaligus amanah yang Allah Subhanahu wa Ta’ala […] Tulisan Mendidik Anak Mencintai Al-Qur’an ditampilkan di Radio Rodja 756 AM.

Auto-generated transcript: LECTURE TITLE: Moon Sighting is Sunnah – Not Moon Fighting In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds, and peace and blessings be upon the honour of the prophets and messengers. Muhammad, the Messenger of Allahﷺ, and upon his family… Continue reading Moon sighting is Sunnah – not moon fighting

Bab Berpuasa dan Berbuka Saat Safar merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 27 Sya’ban 1447 H / 15 Februari 2026 M. Kajian Hadits Tentang Bab Berpuasa dan Berbuka Saat Safar Pembahasan ini mengenai hukum berpuasa dan berbuka bagi […] Tulisan Bab Berpuasa dan Berbuka Saat Safar ditampilkan di Radio Rodja 756 AM.

As-Salaamu Alaikum wa Rahmatullahi wa Barakatuh.Tonight on One Ummah News Hour:From Southeast Asia to West Africa, from Gaza to Detroit — we examine the stories shaping the Ummah and beyond.• Malaysia investigates a cryptocurrency platform over Shariah compliance concerns.• Nigeria moves to regulate Islamic schools nationwide.• A U.S. housing probe involving a Muslim development project in Texas.• Palestinians work to restore Gaza's historic Great Omari Mosque.• Detroit volunteers unite to feed families amid rising need.• And in sports — rising Moroccan talent in Europe and leadership legacy in MMA.The Ummah is tested — but present.Challenged — but resilient.Global — yet connected.We report with accountability.We report with dignity.We report with truth.As-Salaamu Alaikum wa Rahmatullahi wa Barakatuh.

Metode Penanaman Aqidah pada Anak: Keimanan kepada Malaikat merupakan kajian Islam ilmiah yang disampaikan oleh Ustadz Abu Ihsan Al-Atsaary dalam pembahasan Tarbiyah Jinsiyyah (Pendidikan Seksual Untuk Anak Dan Remaja Dalam Islam). Kajian ini disampaikan pada Selasa, 22 Sya’ban 1447 H / 10 Februari 2026 M. Kajian Tentang Metode Penanaman Aqidah pada Anak: Keimanan kepada Malaikat Penanaman […] Tulisan Metode Penanaman Aqidah pada Anak: Keimanan kepada Malaikat ditampilkan di Radio Rodja 756 AM.

Tahapan Dalam Belajar adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Kitab Tadzkiratus Sami’ wal Mutakallim fi Adabil ‘Alim wal Muta’allim. Pembahasan ini disampaikan oleh Ustadz Dr. Emha Hasan Ayatullah pada Sabtu, 19 Sya’ban 1447 H / 7 Februari 2026 M. Kajian sebelumnya: Mengawali Pendidikan dengan Hafalan Al-Qur’an Kajian Islam Tentang Tahapan Dalam Belajar Pembahasan kali ini menitikberatkan pada poin […] Tulisan Tahapan Dalam Belajar ditampilkan di Radio Rodja 756 AM.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comWhy Belief Must Come Before Practice: Introduction to Imam Al-Ghazali's 40 PrinciplesUnderstanding the foundations of Islamic knowledge requires more than memorizing rulings or performing rituals. It demands a systematic approach to learning that begins with certainty in belief before moving to practice. This article explores the framework laid out in Imam Al-Ghazali's The 40 Principles of Our Religion, examining why aqidah (creed) forms the essential foundation upon which all other religious knowledge is built.The Three Dimensions of Islamic PracticeThe Islamic tradition recognises three fundamental dimensions of religious life: Islam, Iman, and Ihsan. This framework, derived from Hadith Jibreel (known as Umm al-Sunnah), provides the organisational structure for understanding our religion.Islam: The Science of PracticeIslam encompasses the ritualistic and practical aspects of religion, which later developed into the science of fiqh (jurisprudence). While four major schools of Islamic law are widely recognised today, the historical reality reveals far greater diversity. Scholars document more than 80 madhabs during the early period of Islamic intellectual development.The survival of a legal school depends not on the Imam's knowledge alone, but on the continuity of transmission. Consider the madhab of Imam Al-Layth ibn Sa'd: despite Imam Al-Shafi'i's assertion that he was “afqahu min Malik” (more knowledgeable in fiqh than Imam Malik), his school did not survive because his students failed to continue the work.The Importance of Unbroken TransmissionContemporary practitioners receive their understanding of Islamic law through an unbroken chain of transmission (isnad) extending back to the founding Imams. For Shafi'i scholars, this means a documented chain of teachers and students from the present day all the way to Imam Al-Shafi'i himself.This chain preserves not just the rulings, but the contextual understanding and technical terminology. Without this living transmission, legal texts become increasingly difficult to interpret accurately. Imam Al-Shafi'i's magnum opus, Al-Umm, illustrates this challenge. Despite its importance, this foundational text is rarely taught in traditional Islamic circles today because the specific terminological framework has not been preserved in the same way as later works.Legal terminology evolves across generations. Early scholars often used cautious language when discussing prohibitions, preferring phrases like “I dislike this” rather than definitively declaring something haram. This reflected both their taqwa (God-consciousness) and their reluctance to claim authority over matters of divine law. In communities with high levels of religious commitment, such subtle expressions were sufficient to guide behavior.As communities changed, scholars adapted their pedagogical approach. The terminology became more explicit and categorical, even as the underlying rulings often became more accommodating. Imam Al-Nawawi's strict position on Fatiha recitation—invalidating prayer for mispronouncing even a single letter—was later moderated by scholars like Imam Al-Haythami, who recognised that people from certain linguistic backgrounds might be physically unable to produce specific Arabic phonemes.This adaptation reflects not inconsistency, but the dynamic nature of fiqh as a living discipline that must address the reality of Muslim communities. A contemporary example: visiting a remote fishing village in Malaysia, one encounters Imams who are part-time dive masters or boat captains, leading congregations where the recitation quality varies significantly. The fiqh tradition accommodates this reality while maintaining standards appropriate to each context.Iman: The Science of BeliefIman addresses matters of belief, formalized into the science of Aqidah. Within this domain, several schools of thought emerged:Athari (textual): This approach relies primarily on scriptural authority. The Quran commands belief, therefore one believes. This circular reasoning functions effectively in majority-Muslim contexts where baseline assumptions about God's existence and the Quran's authority are shared cultural knowledge.Ash'ari and Maturidi: These schools, founded by Imam Abu Hassan Al-Ash'ari and Imam Mansur Al-Maturidi respectively, integrate revelation with rational argumentation. This synthesis became necessary as Muslims encountered diverse philosophical traditions and needed to defend their beliefs through reasoned discourse.Ihsan: The Science of Spiritual ExcellenceIhsan developed into the science of tasawuf (Islamic spirituality), which also encompasses multiple approaches:The Salaf approach emphasizes wara' (scrupulousness) and zuhud (asceticism). Note that “Salaf” refers to a historical period—the first three centuries of Islamic history—rather than the modern movement called “Salafism,” which emerged several centuries later.Imam Al-Ghazali championed tazkiyah (purification of the soul), focusing on removing spiritual diseases from the heart and cultivating praiseworthy character traits.The Falsafah (philosophical) school, represented most prominently by Ibn Arabi, engaged with metaphysical questions and influenced Islamic mystical thought, particularly in Ottoman territories.This study focuses primarily on the tazkiyah tradition, as it addresses the practical work of spiritual development most directly applicable to contemporary Muslims.

Mengapa Aku Memilih Dakwah Salafiyyah? adalah tabligh akbar yang disampaikan oleh Syaikh Dr. Muhammad Hisyam Thahiri dan diterjemahkan oleh Ustadz Dr. Emha Hasan Ayatullah Hafidzahumullah pada Sabtu, 19 Sya’ban 1447 H / 7 Februari 2026 M. Tabligh Akbar Tentang Mengapa Aku Memilih Dakwah Salafiyyah? Nabi Shallallahu ‘Alaihi wa Sallam dan para sahabat Radhiyallahu ‘Anhum berada di atas petunjuk dan jalan yang […] Tulisan Mengapa Aku Memilih Dakwah Salafiyyah? ditampilkan di Radio Rodja 756 AM.

Hadits Peristiwa Isra dan Mikraj adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Shahih Jami’ Ash-Shaghir. Pembahasan ini disampaikan oleh Ustadz Dr. Emha Hasan Ayatullah pada Kamis, 17 Sya’ban 1447 H / 5 Februari 2026 M. Kajian Islam Tentang Hadits Peristiwa Isra dan Mikraj Terdapat sebuah hadits yang diriwayatkan oleh An-Nasa’i dari sahabat Khuzaimah bin Tsabit […] Tulisan Hadits Peristiwa Isra dan Mikraj ditampilkan di Radio Rodja 756 AM.

Keutamaan Sahur dan Adabnya merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 13 Sya’ban 1447 H / 1 Februari 2026 M. Kajian Hadits Tentang Keutamaan Sahur dan Adabnya Pembahasan ini merujuk pada bab mengenai orang yang berpuasa lalu makan atau […] Tulisan Hukum Makan atau Minum karena Lupa saat Berpuasa ditampilkan di Radio Rodja 756 AM.

Mendidik Anak Mencintai Sahabat Rasulullah Shallallahu ‘Alaihi wa Sallam ini merupakan bagian dari kajian Islam ilmiah Fiqih Pendidikan Anak yang disampaikan oleh Ustadz Abdullah Zaen, M.A. Hafidzahullah. Kajian ini disampaikan pada Senin, 14 Sya’ban 1447 H / 2 Februari 2026 M. Kajian Tentang Mendidik Anak Mencintai Sahabat Rasulullah Shallallahu ‘Alaihi wa Sallam Mencintai para sahabat […] Tulisan Mendidik Anak Mencintai Sahabat Rasulullah Shallallahu ‘Alaihi wa Sallam ditampilkan di Radio Rodja 756 AM.

Bahaya Gambar dan Patung Makhluk Bernyawa adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Al-Burhan Min Qashashil Qur’an. Pembahasan ini disampaikan oleh Ustadz Abu Ya’la Kurnaedi, Lc. pada Senin, 14 Sya’ban 1447 H / 2 Februari 2026 M. Kajian Tentang Bahaya Gambar dan Patung Makhluk Bernyawa Pembahasan mengenai faedah dakwah Nabi Nuh ‘Alaihis Salam memberikan […] Tulisan Bahaya Gambar dan Patung Makhluk Bernyawa ditampilkan di Radio Rodja 756 AM.

(00:00) Intro(01:25) Islam Failed Because We Made It Cultural(03:42) Umar ibn Khattab & The Real Masjid Model(07:22) Why Cafeterias Feel Better Than Mosques(11:08) Night Life Is Alive, Masjids Are Dead(14:57) Why Lahore Has the Lowest IQ (Shock Explanation)(18:02) Business vs Jobs Why Muslims Lost Acumen(22:45) Wealth Before Spirituality? Quranic Proof(26:58) Allah Helps Islam, Not Weakness(29:31) Palestine, Power & The Sunnah of Allah(33:26) Islam Was Built by Youth, Not Elders(37:50) Islam Is Not Baba Culture(41:36) Giver vs Taker The Psychology of Power(45:23) Why Charity Creates Leaders(49:24) Your Duas Are the Problem(50:33) Why Interest (Riba) Destroys Civilizations(56:25) Islam as a Global System (Not Personal Faith)(58:25) Women, Mosques & A Forgotten Sunnah(01:02:10) Confession Centers vs Masjid Culture(01:06:36) Why Source Code Teaches Coding Before Math(01:09:45) Qur'an Is the Source Code of All Sciences(01:12:31) Why Pakistan Lost the Race of Physics(01:16:40) Democracy vs Islam (Hard Truth)(01:21:29) Why Islamic Systems Didn't “Fail”(01:25:15) Khilafat Is Effort, Not a Guarantee(01:30:17) Unite the Mosques, Control the World(01:33:55) Mosques Became Beggars, Not Givers(01:36:11) Why Youth Must Lead the Masjid(01:40:21) Boycott Logic Palestine & Power(01:43:42) Making Islam “Cool” Is a Fatal Mistake(01:47:01) When Evil Becomes Cool (Prophetic Warning)(01:52:55) Power Defines Culture, Not Fashion(01:55:01) Raising Truth Against Tyranny Is Jihad(01:58:59) Session Conclusion & Call to Action Hosted on Acast. See acast.com/privacy for more information.

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